Sermon
Freedom Is Here: A Study of Galatians | Donovan Rillion | No Other Gospel
Publisher transcript
Transcript
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Well, this morning, we're beginning a new series
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of lessons that we're going to find in the book
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of Galatians, which really is not a book. We
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call it a book. You know, it's a part of the
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books of the Bible. It's a letter. This is a
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letter written by the Apostle Paul to the first
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century Christians in Galatia, which in modern
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day terms means nothing to us. So we're going
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to call it what we call it today, Turkey. So
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in Turkey. There is a group of Christians in
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the first century that Paul is writing a letter
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to, and like all of Paul's letters, he writes
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with three primary goals. The three goals are
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to teach, to encourage, and to correct. Today,
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right out of the gate, in chapter 1, verses 1
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through 10, the Apostle Paul starts with primary
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goal number 3, to correct. He's going to start
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with correction. But before we get to the correction,
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I want us to pay a little bit of attention to
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how he begins this correction. So we start in
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Galatians chapter 1, verses 1 through 2, where
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it says, Paul, an apostle, not from men nor through
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man, but through Jesus Christ and God the Father,
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who raised him from the dead, and all the brothers
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who are with me. See, Paul opens by reminding
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them who he is. He is an apostle. Now, you may
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be wondering, what is an apostle? And up until
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about five years ago, I also didn't really know
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what an apostle was. I thought I knew, but I
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didn't. What apostle means is simply one who
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is sent. That's the way we translate it. So it's
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somebody who is sent. And Paul is saying, I'm
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not just sent by anybody. I wasn't sent by a
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man. I wasn't sent by a church. I wasn't sent
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by a company. I wasn't sent by a government.
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I was sent by God. I was sent through Jesus Christ
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and God the Father. And so we have to ask the
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question, why is it important that Paul, before
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he starts correcting, before he says anything
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to the church in... modern -day Turkey, Galatia,
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before he says anything to them, he reminds them
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who he is. Well, it's important because authority
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matters. We've talked about this before if you've
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been here, but I use the illustration of if my
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four -year -old, Easton, tells my two -year -old,
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Peyton, to pick up his toys, do you think two
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-year -old Peyton is going to listen? No. In
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fact, he's probably going to do the opposite.
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He's going to make a bigger mess and hit Easton.
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Now, if I tell two -year -old Peyton to pick
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up his toys, do you think he's going to listen?
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Still no. But we have a better chance of him
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listening because authority matters. Who it is
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that is telling you to do something or asking
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you to do something or say something. And so
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Paul wants it to be very clear that I am an apostle
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sent by God, sent by Christ, who you claim to
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follow as Lord. And I have something to tell
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you. If you're going to challenge people, if
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you're going to call them out on their stuff,
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if you're going to tell them that they're doing
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something wrong or tell them that they need to
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do something different, you better have the authority
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to do so. And so Paul introduces himself as more
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than just some preacher. Writing a pointed letter.
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He's reminding them that he has God -given authority.
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And that matters. And then he greets the recipients
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of this letter in a very friendly way. So he
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makes sure that everybody's on the same page
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of who he is. And then he says this in verses
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2 -5. To the churches of Galatia, grace to you.
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And peace from God our Father and the Lord Jesus
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Christ. who gave himself for our sins to deliver
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us from the present evil age, according to the
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will of our God and Father, to whom be the glory
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forever and ever. Amen. So Paul starts this.
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Like I said, in a very friendly way, but also
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in a very specific way that's important to Paul's
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greeting. He says grace and peace. Now, grace
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and peace has a lot more depth there than what
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we might recognize just reading it on a piece
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of paper. So when he says grace, this is how
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the Greeks would greet one another. So to give
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you a little background, in the first century
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church, you had two groups of people. Greek people,
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otherwise known as Gentiles, and you had Jews.
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First thing to note, these people didn't get
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along before becoming Christians. Before coming
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to know Christ, they did not get along. They,
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in fact, tried to avoid each other if at all
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possible. And so what Paul does here is he kind
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of merges their two greetings. So he says grace,
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which is how the Greeks would greet one another.
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And then he says peace or shalom, which is how
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the Jews would greet one another. And he puts
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them together. He pulls these greetings together,
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filling them with gospel meaning, good news meaning
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grace. is God's undeserved favor poured out through
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Jesus. And peace is the wholeness, the reconciliation
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that we now have with God through Jesus. And
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so he puts these things together. And that's
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exactly what the Galatians needed to hear because
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the issue in their church, well, it stemmed from
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false teaching, but it also was division. Now,
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we've never had division in our lives, have we?
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In our friend groups, never been divided. In
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our families, we've never been divided. What
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about in our churches? We ever been divided?
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No, surely not. No. Right. And so they're struggling
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with something that we struggle with, too. Division.
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They're struggling with this Jew versus Gentile.
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Specifically here in their context, they're struggling
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with law versus freedom. Or if we wanted to use
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L words, law versus liberty. See, Paul says,
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before I even get into this letter, which is
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a hope -filled letter, so I want to give you
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just that little tidbit before we continue. This
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is a very hope -filled letter. It may sound a
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little depressing at times in today's lesson,
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but it is hope -filled. Before we get into this,
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I need to remind you that the gospel tears down
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walls. The gospel unites. And notice what Paul
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then says about Jesus. He says he gave himself
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for our sins to deliver us from this present
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evil age. That's the gospel in one sentence.
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That is a very simplified explanation of what
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good news is. It's Jesus came. As a sacrifice
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to deliver us from our sins, to deliver us from
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this present evil age. Think of it like this.
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We actually have some firemen with us. A fireman
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doesn't wait for you to save yourself from a
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burning building, does he? He doesn't, like the
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building's on fire and he kind of pokes his head
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in the door and says, hey, come on out. No, he
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doesn't toss a rope in there and say, pull yourself
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out. The fireman goes into the burning building
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amidst all the danger, amidst all of the chaos,
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in the heat. And he says, I'm going to pick you
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up and I'm going to carry you out of this. And
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that is what Jesus did. He goes into the chaos,
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into the burning building, and he risks it all
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to save us from destruction. And that has always
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been the will of God. The will of God is and
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has always been to rescue his children from the
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burning building we have found ourselves in.
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So I mentioned earlier that Paul has three primary
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goals for this letter. To teach, to encourage,
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and to correct. And right here at the beginning,
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he starts correcting. Verses 6 through 9. Paul
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says, and this is where it gets pretty pointed,
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right? I am astonished that you are so quickly
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deserting him who called you in the grace of
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Christ and are turning to a different gospel.
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Not that there is another one. But there are
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some who trouble you and they want to distort
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the gospel of Christ. But even if we or an angel
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from heaven should preach to you a gospel contrary,
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different to the one who preached to you or we
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preached to you, let him be accursed. As we have
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said before, so now I say again, if anyone is
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preaching to you a gospel contrary to the one
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you have received, let him be accursed. Paul
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doesn't mince words here. He is not taking it
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easy on them. He says, I am astonished. Have
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any of you ever heard your parents say? I just
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can't believe you. This morning, before getting
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in the car to come to church, my four -year -old
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decided it'd be a good idea to start hitting
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the wall with a water gun. Just starts hitting
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it. And I looked at him and I'm like, dude, are
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you serious? I can't believe it. That's what
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Paul said. He says, I'm astonished. I cannot
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believe. How quickly you are deserting the gospel
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that we have called you to. This message that
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we've given you. These Christians in Galatia,
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they had already received the true gospel from
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the apostles. They've heard of this grace that
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Jesus has given us. They've heard and received
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this peace that Jesus has brought to us. But
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now they are walking away from it. Not to a better
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gospel. In fact, Paul says there is no other
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gospel. There is no other good news message.
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They are going. To a distorted, a counterfeit
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gospel. They're going to fake gospel. See, there
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were some false teachers that were walking around
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Galatia. And they found their way into the church.
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We might say they infiltrated the church. And
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these false teachers, they made themselves believable.
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They made themselves people that Christians would
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listen to. And they start telling the church
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there in Galatia that if you'll just do this,
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you'll be saved. If you'll do this, God will
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have favor upon you. If you'll do this, and if
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you'll say this, and if you'll give this. They
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started adding to the gospel. And adding to scripture
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is a very serious thing. And they started taking
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away. From the gospel. And taking away from scripture
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is a very serious thing. What they did was they
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distorted. This gospel that the apostles had
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brought to the Christians there. And so now what
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Paul is saying is. Y 'all are walking away from
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the good news for this garbage. These false teachers.
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Were making laws. They were making rules. They
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were adding burdens. Raising standards where
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God had not. They weren't offering freedom. They
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were offering bondage, religious bondage. And
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here's the truth. Counterfeit gospels, they're
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not new. Even the Israelites had people that
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tried to steer them away from what God had commanded.
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Even before that, you had people trying to pervert
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what was good and pleasing in God's eyes. And
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even still today, we have people distorting the
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gospel. I mean, you see it every day on TV, on
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social media. You get these videos and these
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sermon clips of preachers saying things that
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don't align with the Bible. Doing things and
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saying things and commanding things that don't
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align with Scripture. And so this is not something
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new to the church in Galatia. It's not something
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new to the church here in America in 2025. Just
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think about it. How often do we find ourselves
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following? Other messages. How often do we find
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ourselves subscribing to these Jesus plus gospels?
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And this is what I mean by Jesus plus gospels.
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You have the Jesus plus works gospel. Or the
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Jesus plus success. Jesus plus politics. Jesus
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plus performance. And you can probably think
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of a couple more Jesus plus gospels. And we find
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ourselves falling into this trap of subscribing
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to those or we've allowed those to push us away
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from Jesus. And that's what Paul is correcting
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here in Galatia. There is no Jesus plus. It's
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just Jesus. There is no Jesus, and we have to
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make sure we're careful here too. There is no
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Jesus minus Gospels either. It's just Jesus.
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See, for me, I often fall victim to the Jesus
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plus perception gospel. I've told some of you
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this before. I was raised by an Asian grandmother.
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And if you know anything about Asian culture,
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perception is everything. Not only that, but
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my grandmother was married to a man in the military.
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And if you know anything about people in the
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military, perception is everything. And so I
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got double duty. Asian military household. And
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so you can ask my wife, perception for me matters
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honestly way too much. How you look, how you
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talk, how you present yourself in front of strangers
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and people you know, what your house looks like,
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what's your perception. And so what I do is I
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say, yeah, I know I've got freedom and I know
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I've got grace and peace and mercy in Christ,
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but I still have to look the part. And I still
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have to sound. Right. And so for me, the Jesus
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plus perception gospel is the one that I fall
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victim to. And I want you to think about which
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Jesus plus or Jesus minus gospel you fall victim
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to. See, we too often add things on top of Jesus
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to be good enough. Here's the deal. All of these
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things sound convincing. I mean, there's a reason
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you have these preachers that. They fly private
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jets weekly to different things and they have
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these big TV broadcasts and they have these massive
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church buildings because they have convinced
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people that if you'll just follow this message,
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you also have all through history had people
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that have pulled people away from Christ altogether
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because they've convinced them. That they have
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it figured out and that they have a new revelation.
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And what I'm not doing is trying to attack those
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things. What I'm trying to do is draw us back
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to just Jesus. Because Jesus himself is good
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enough. And if we ever stop believing that Jesus
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is good enough, we have fallen victim to a Jesus
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plus gospel. And they're counterfeit. Think about
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counterfeit money. I said these counterfeit gospels,
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they can be pretty convincing. And counterfeit
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money can too. To the untrained eye, if you looked
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at a counterfeit dollar bill, you may not know
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the difference. Assuming it's a good counterfeit.
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To the trained eye, even if you just glance at
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this counterfeit dollar bill, you may not pick
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up on it. It wouldn't be until you took the trained
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eye. of an expert in money and said, can you
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look closely at this counterfeit, would they
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be able to realize this is fake? See, the problem
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with counterfeits, while they look convincing,
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while they can fool me and you, is they never
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really get the job done. I want you to imagine
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you get your paycheck for the week and you go
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to the bank and... People don't do this anymore,
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but you go to the bank and you cash out your
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paycheck. You get cash. And the bank gives you
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this cash. And then you go and you take it to
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Walmart. And you put it in the machine at the
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self -checkout. Do you think the machine is going
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to take counterfeit dollar bills? No. Because
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the machine is a computer, and a computer is
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a lot smarter than humans. The machine will pick
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up that that's a counterfeit. And so now, you've
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got a wallet full of counterfeit money that you
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can't buy anything with. And that's kind of what
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happens when we fall victim to these counterfeit
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gospels. You can't buy anything with it. You
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can't get anywhere with it. And it was mentioned
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earlier that we're all... Trying to get to a
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better life. Life here on this earth, we want
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it to be better. And life in the afterlife, we
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want it to be better. And if all I've got in
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my spiritual wallet is counterfeit gospel, am
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I going to be able to get into heaven? No. If
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all I've got in my life is counterfeit gospel,
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am I going to have the better life here on earth?
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No. Because I'm always going to be trying to
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chase the work. Or I'm going to be trying to
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chase the success. Or I'm going to be trying
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to chase the right political alignment. Or I'm
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going to be trying to chase the right performance.
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And I'm never going to measure up because there's
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always going to be more. Because in a Jesus plus
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gospel, the plus never stops. And I'm always
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going to be chasing. You see, with the counterfeit
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money, you can't save it in a bank for your future.
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You can't. Pay your rent with it. You can't buy
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groceries with it. And in the same way, the counterfeit
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gospels that are being thrown around in the church
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in Galatia and the church today, they cannot
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save our souls. See, this is what Paul says in
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verses 8 through 9. And he says it with some
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real intensity. He says, even if we, we being
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the apostles. Even if we or an angel from heaven
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should preach to you a gospel contrary to the
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one we preached to you already. Let him be, strong
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word here, accursed. As we've said before, so
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now I say again. Paul says, let me make myself
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abundantly clear. If anyone is preaching to you
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a gospel contrary to the one you have received.
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Let him be accursed. That is such strong language.
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If I got up here and talked to you guys like
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that, half of you would walk out and I'd have
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a meeting with the shepherds later on this week
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about how I need to calm it down. But Paul's
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got the authority to do so. He repeats it to
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drive home the point. And here's the thing. This
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may sound harsh. But if you see Paul's heart,
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Behind this, it lightens the blow just a little
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bit. And I'll put it to you this way. This morning
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when I got on to Easton for hitting the wall
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with a water gun, because who does that? I got
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on to him, and I put him in timeout. He sits
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in timeout, and this was like the best he's ever
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done sitting in timeout. I was really proud of
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him. So maybe this is why I was a little bit
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easier on him afterwards. But I go and I talk
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to him after. And I explain to him why what he
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did was wrong. But while I'm doing it, I try
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to use a tone that is a little bit calmer than
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maybe normal. And not only do I use a calmer
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tone, but I don't just explain to him what's
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wrong. I then explain to him why we need to do
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the right thing. And hopefully, one day when
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Easton looks back on the way that I corrected
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him and the way that I punished him when he did
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wrong, And you as a parent, if you have children,
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and maybe you have children that have grown up
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and they've moved on, I can imagine your hope
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too is that when they think back on how you raised
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them, how you corrected them, and how you punished
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them at times, what they remember is your heart,
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right? And so when we think about Paul's heart,
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we have to think, what is Paul's point in being
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so harsh here? Well, the truth is, Paul is...
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Fighting for everyone to know the freedom that
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Christ wants us to have. Paul is fighting so
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that everyone will know the grace and the peace
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that Jesus is bringing. Paul is fighting to make
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sure everyone knows that heaven is available.
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Mercy is available. Forgiveness is available.
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And that's very important to Paul. And so you
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can imagine when he sees that people are messing
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up, that people are distorting and distracting
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that message of grace and peace, it would upset
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him. I get upset myself when people in the church
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do things that push people in the church out
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of the church. That bothers me. I was talking
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to a friend here today that was in ministry for
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a while. And he mentioned some reasons why he
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is no longer in ministry. And one of those reasons
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was the way the church treated people. And the
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problem is, far too often, people come into a
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good thing and make it bad. And Paul sees that
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happening here to the church in Galatia. And
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he says, stop. Listening to those people that
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are ruining a good thing. We have a good thing.
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And that is the grace that Jesus brings. The
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peace that Jesus brings. The hope and forgiveness
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that Jesus brings. So don't listen to those people
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that are messing it up. Because here's the truth.
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A counterfeit gospel doesn't just distract people
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from Jesus. It detains people. And it destroys.
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See, the truth is in America today, and it's
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not just America, it's all across the globe,
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but we have this problem. There are young people
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that walk out of a church and will never come
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back because of all the Jesus plus. And they're
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not going to come back until they see that the
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church has gotten back to just being about Jesus.
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And I'll tell you one thing that I have been
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so, so impressed by in my short time being here
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in Blairsville. This is a church that is just
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about Jesus. This is not a Jesus plus group.
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This is a Jesus people. And that's the message
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that Paul wants everybody to know. And what he
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is fighting here is for people to see that it's
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just about Jesus. Because the Jesus plus, it
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puts chains. On people. Or it crushes people.
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And Paul says it's just about Jesus. See Paul
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has been sent by God. To bring a message of freedom
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in Christ. A message of life. A message of rescue.
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And here's some good news in the midst of all
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of this. Because I told you this is a hope filled
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letter. When it comes to the gospel. You never
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have to wonder. If what you're holding is the
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real deal. God has made it very clear what the
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truth is. And that is that Jesus died for us.
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And all He's asking for us to do is to live for
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Him. So when others come and they try to add
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to or they try to take away from that amazing
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grace -filled and peace -bringing message, Paul
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takes it very seriously. He takes that very seriously
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and he makes it clear that he doesn't care what
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it makes anybody think of him. He doesn't care
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what it makes him look like. Here's what he says
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in verse 10. For am I now seeking the approval
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of man or of God? Or am I trying to please man?
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See, if I were still trying to please man, I
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would not be a servant of Christ. See, Paul says
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I'm not chasing approval. I'm chasing faithfulness.
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And church, that is our call too. We're not here
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for approval. You're not here for my approval.
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I'm not here for your approval. I'm here for
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his. And I hope the same is true for you. See,
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we live in a world full of counterfeit gospels
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and distorted messages. But there is only one
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true gospel. And that is that freedom comes from
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Christ alone. No more. No less. And I've been
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using this diagram to represent the gospel for
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the last couple weeks. And I'm going to keep
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using it because it's a simple way to understand
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it. You see the world. And that is the creation.
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This beautiful thing, this masterpiece that God
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formed in the beginning. But we messed it up.
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Humans messed it up. And so we subjected ourselves
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to death. Death being defined as separation.
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from God, who is the giver of life. But, as has
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been God's plan from the beginning, He promises
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restoration. That's the rainbow icon. And the
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promise is fulfilled when Jesus comes down to
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the earth. He goes up on a cross. He is put in
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a tomb that is now empty. The stone has been
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rolled out of the way. He ascends to heaven with
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the promise that He is coming back. And he is
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going to restore all of this to what it was supposed
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to be in the beginning. A beautiful home for
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man with God. That's the gospel. That's all it
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is. That is the beautiful, hope -filled message
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of the gospel that Paul is fighting for. See,
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Paul's urgency shows just how serious this is.
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I said it a few weeks ago that this is a matter
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of life or death for every person. Understanding
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and knowing this gospel message is a matter of
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life or death. And Paul is saying, I need you
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to understand that it is just Jesus because Jesus
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wants you to be free. He wants you to be with
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Him for eternity. That is why the gospel is so
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simple. And it is so good. I'll say it again,
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the gospel. Gospel meaning the good news. It's
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so simple. And it is so good. And that's all
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we need. I don't need gospel plus. I don't need
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Jesus plus. I don't need gospel minus or Jesus
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minus. I just need the gospel. I just need Jesus.
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So when you see a building like ours that has
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the words Church of Christ, don't think, Church
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of Christ Plus, it's just Christ. We're just
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here following Christ. We're just here serving
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Christ. And what Paul says is that's all you
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need. And that is grace filled. And it is peace
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bringing. If you will just follow Jesus. So to
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the believers in the room, the message is sharp,
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but it's simple. Stop chasing. Counterfeits.
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Stop giving out counterfeits. And just live in
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the finished work of Christ. And to the person
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seeking, that freedom, this simple but good gospel,
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that freedom can be yours. That home with God
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for eternity can be yours. That life. That full
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life can be yours, not by your accomplishment,
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not by your gifts, not by your giving or your
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success, but by God's grace. And if you want
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to accept and receive that gift, the way to do
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that is also pretty simple. If you want to be
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freed from the chains that hold you, if you want
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to experience the peace that only Christ brings
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through His grace, We want to walk with you here.
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We want you to experience that. We want you to
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accept and embrace that life that God wants for
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you. We'll pray with you. We'll study with you.
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And if you're ready to do it today, we've got
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water ready. We will baptize you for the forgiveness
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of sins, the gift of the Holy Spirit, and abundant
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life. Wherever you sit this morning, whatever
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place you're in, just don't leave here today.
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without responding in some way to the good and
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complete news that Jesus has brought freedom.
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Don't leave wearing the same chains that you
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walked in with. Don't leave with the same burden
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and weight on your shoulder that you walked in
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with. If you need to lay something down at the
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feet of Jesus, or if you need to lay your life
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down at the feet of Jesus, we are inviting you
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to do that today as we stand and as we sing.