Sermon
Freedom is Here: A Study of Galatians | Donovan Rillion | What Now?
Publisher transcript
Transcript
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Last week, we wrapped up our journey through
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Paul's letter to the churches in Galatia. We
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went through all six chapters of that letter
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and we kind of broke it down into sections and
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we focused on this theme that is titled, Freedom
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is Here. Because I wanted us to look at the idea
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that now that we are in Christ, Now because Christ
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has died for us, He lived for us, He rose for
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us, He has prepared a place for us, or is preparing
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a place for us, because of Christ, we are now
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free. Free from the bondage of sin, free from
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the bondage of tradition, free from the bondage
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of slavery, we are free. Paul's been fighting
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for the gospel. He's been fighting for that message,
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that freedom, reminding us that salvation isn't
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about rule keeping. It's not about religious
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performance. But it's simply about the freedom
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that Jesus Christ won for us through his life,
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his death, his burial, and his resurrection.
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The gospel is what we have been exploring. And
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as we close this series, I want to focus on one
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verse that I think ties it all together, and
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that's Galatians 5, verse 1. For freedom, Christ
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has set us free. Stand firm, therefore, and do
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not submit again to a yoke of slavery. Never
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again. Don't submit to the yoke of slavery. Today
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I want to ask a few questions. I want to ask
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us, what has Christ done? How? Why? And then
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what now? We start with what has Christ done.
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Paul says it plainly. Christ has set us free.
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He's freed us. He's broken the chains. He's unlocked
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the cell. He has freed us. Free from what though?
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We just talked about it. It's freedom from slavery.
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Slavery to sin. You know those old habits. The
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addictions that they once owned you. That they
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crept up every once in a while. and they took
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hold of your life, they took hold of your heart,
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they took hold of your mind, free from those
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sins. Freed from religion. The slavery that we
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have that binds us to a man -made rule, man -made
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traditions, it's freed us from religion. I do
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believe that God has called us to relationship
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more than religion. That doesn't mean rules go
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out the window. That doesn't mean that there
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aren't some laws that we've got to follow, right?
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But God has called us to a relationship with
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Him. The way that I put it is, me and my wife,
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we have a relationship together. I have some
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rules that I've got to follow if I want to keep
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that relationship intact, right? I've got to
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do some things in a good way or in an appropriate
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way if I want to keep that relationship intact.
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That's what God has called us to. So He's brought
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us away from this checklist, this legalistic...
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And now we have relationship with him. It's a
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freedom from slavery to religion. And now we
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also have a freedom from slavery to guilt and
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a slavery to shame. Because when we keep wearing
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the chains, when we put ourselves back in the
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cell that Christ has opened, we allow ourselves
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to be held captive by the enemy. And Christ came
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so that we would not be held captive by the enemy,
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but that we could have freedom. For freedom,
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Christ has set us free. Whatever it is for you,
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whether it's the addiction, whether it's anger,
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whether it's fear, whether it's the rule keeping,
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whatever it is for you that has held you captive,
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Christ has come to free you from it. And not
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only has he freed you from it, he says, leave
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it behind. Jesus already did the work. Jesus
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has already put the nails in his hands. He has
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hung on the cross. He has received the beating.
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He has received the ridicule, the persecution,
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so that you and I could be free. Don't go back
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to it. Don't go back to it. And you know what
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I mean because maybe you've been freed from an
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addiction, but for some reason you slip back
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into it. Maybe you found yourself free from those
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thoughts or free from those feelings, but every
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once in a while, you go back to it. Paul says
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don't do that. Don't go back. Don't submit again.
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And the next question is how? How did he set
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us free? Well, I want us to see what Paul says
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about this in another one of his letters in Philippians
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2, verses 5 -8. What Paul says is Christ Jesus,
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who though he was in the form of God, did not
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count equality with God a thing to be grasped.
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He didn't hold on to it. He didn't feel like
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he had to hold on to it. But he emptied himself.
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He gave himself up by taking the form of a servant.
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Now we're talking about God, the king of the
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universe, the creator of all. In John chapter
John 1 chapter mention
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1, he says, In the beginning was the Word, and
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the Word was God, and it was with God, and through
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the Word. This is that Word. This is God. And
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he came in the flesh and lived this life, a life
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of a servant, being born in the likeness of men
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and being found in human form. He humbled himself
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by becoming obedient to the point of death. Even
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death on a cross. That doesn't sound like royal
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treatment, does it? That doesn't sound like the
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spot for the king of the universe, the lord of
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hosts. That doesn't sound like a place for the
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ruler of all to be a servant, to be like us.
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I know how filthy and disgusting and sinful I
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am. And I think maybe you know that about yourself.
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And he says Jesus came and he lived the same
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kind of life we live. Tempted by the same things
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we've been tempted by. Struggled with the same
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feelings that we feel. He humbled himself to
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that, to the point of death for us. That's how
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he set us free. He came down. He lived in humility.
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He walked among us. He lived sinlessly, even
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though he was tempted by all the same things
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we've been tempted by. He suffered unjustly.
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He didn't deserve the beating that he took. He
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didn't deserve the death on the cross that he
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took. And then he died. Brutally. But he also
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rose victoriously. And that's how he shattered
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the chains that hold us. By defeating sin and
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death once and for all, Christ has freed us.
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He's freed us from those things that hold us
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in bondage, those things that they have a place
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of hostage in our mind. That when we're feeling
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good, we can't help but to sometimes think about
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those things that we've done. Remember those
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things you did in the dark that you thought nobody
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would see? Those things that you did that everybody
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saw that you feel like you can never live down?
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Those feelings that you feel about yourself?
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Those feelings that you feel about other people?
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Christ broke those chains by dying and rising.
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Our freedom isn't something we earn. It's something
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that He bought. Our freedom is something that
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was paid for with His blood. And we ask the question
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then, why? Because I know how bad I am. And maybe
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you know how bad you are. Why would He do that
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for us? Because I've got to tell you, I'm not
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jumping in front of a bullet for somebody that
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constantly cusses my name. And I'm not jumping
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in front of a bullet for somebody that constantly
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just degrades me and degrades my family and goes
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against everything that I believe in. I'm not.
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Because I'm selfish. And I love and I hold very
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highly my values and my beliefs. And so if you're
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against me, I don't think I'm going to jump in
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front of the bullet for you. Because that's human
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nature. But Christ. Even though we do curse His
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name, and even though we do sin against Him and
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go against everything that He's about and everything
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that He is, He still takes the cross for us.
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But why? Well, He tells us in John 10 .10, I
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came that they may have life and have it abundantly.
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We talk so much about eternal life, but Jesus
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talks a lot about the eternal life and the life
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now, the abundant life that he wants us to have
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today. The kingdom come. He came for us to have
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abundant and full eternal life. That's why he
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did it, because he wants us to know the life
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that God had designed for us in the garden. He
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wants us to be able to experience that perfect
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home. And the only way we could do that was for
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Him to die for us. I use this graphic to illustrate
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the gospel message because it's so important.
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From the moment that Adam and Eve fell in the
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garden that they sinned, they sinned against
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God, God has been on a rescue mission. And Jesus
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is the center of their rescue mission. If you'll
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notice in the graphic, the cross is the center
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of it. There's four on one side, four on another,
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but the cross is the center because Jesus is
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the centerpiece of God's mission. It doesn't
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work if not for Christ. He is the key that unlocks
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our way back to the Father. Without Christ, we're
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stuck in the cell. We've got the chains on us.
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We cannot go to God. But because of Christ, we
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have access to God. He didn't die just to make
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us better behaved people. He didn't die just
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so we could look pretty. He died to make us new
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so that we, the new creation, could live in the
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perfect home with Him forever. He died to restore
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us as sons, to restore us as daughters who can
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live in freedom with God now and forever. And
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so understanding that Jesus had to come and die
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for us to have the freedom here, to have the
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abundant life here, to have the eternal life
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there. Understanding that, what do we do with
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that? If you've been here throughout the series,
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we spent however many weeks, I think it's like
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12 weeks, looking at this idea of freedom and
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what Christ has done to free us. And we have
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to ask the question now, what do we do with that
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now? And this is what Paul says. He says, stand
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firm and don't go back. Don't go back. Those
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things that held you in bondage before, let them
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go. Leave them in the past. Those things that
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ruined your life before, let them go. Those things
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that made everyone around you hate being around
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you, let them go. Those things that made you
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hate being you, let them go. You are free from
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them. Don't submit again to the yoke of slavery.
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That's what Paul says. That's what Jesus is calling
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us to. Because every one of us has a pull toward
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the old life. It still creeps up on us sometimes.
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If you ask an addict why they don't go to the
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bar anymore, it's because they know they're not
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safe there. If you ask someone who has struggled
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with their image why they don't just eat like
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crazy anymore, it's because they know they can't
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go there. If you ask someone why they don't hang
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around the same people they hung around with
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before they came to know Christ, it's because
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they know they are not safe there. And if an
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animal has been captured by someone and it finally...
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Breaks out of the fence. Do you think that animal
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stays around the fence to see if the capturer
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is going to come and get him? No, that animal
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takes off. He doesn't look back. He doesn't think
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twice. He gets as far away as possible. You ever
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hunt? Anybody hunt? And you shoot a deer and
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you don't exactly get the kill shot that you
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need. And that deer takes off. And you go and
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you try to track it down, right? And you look
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to see if you can get some blood on the ground
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and you look for it and you look for it and you
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look for it and maybe you get some blood and
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maybe you find some fur and you get in the thick
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of the woods and you're like, there's no way
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this thing kept going. Yeah, it did. And it will
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run and run and run because it is not going back
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to the thing. It is not going back to the place
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that tried to kill it. So why do we do that?
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Paul says, don't do that. Maybe it's not legalism
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for you. You know, Paul's been fighting legalism.
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Maybe it's not that for you. Maybe it's the website
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that you promised yourself you'd stay away from.
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Maybe it's the anger or the pride or the urge
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to control everything around you. Maybe it's
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the comfort that you find when you drink that
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thing or you smoke that thing. Maybe it's the
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peace that you feel like you have when you're
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around those people that seem to only drag you
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down. Maybe it's the comfort. That's numbed your
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passion for Christ. I don't know what your slavery
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is. I don't know what your chains are. But Paul's
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message is the same across the board regardless
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of if it's an addiction or if it's legalism.
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He says stand firm. And that's an action that
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he's challenging you to. It's not a passive thing.
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He says stand firm. Don't go back. Don't let
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those chains slip back around your wrist. And
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this, again, this is an active thing. It's not
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something casual. It's not something passive.
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Freedom in Christ is a precious thing. And it
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is something to be fought for. It's not something
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we maintain passively. It is something we scratch
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and we claw and we box our way through an army
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of enemies to maintain. We just celebrated Veterans
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Day. And we honor those who fought to preserve
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our national freedom, and we do celebrate that.
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But we also are reminded that there are people
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that had to put themselves in harm's way so that
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we can maintain our what? Freedom. Because if
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we don't, we leave ourselves susceptible to being
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overtaken or run out. The same is true for spiritual
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freedom. It requires vigilance. We fight not
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with anger, not with willpower, but with prayer.
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We fight with community. That's why this place
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is so important. Again, this is a rally point.
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And every week we come here to find ourselves
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encouraged. We find ourselves strengthened, prepared
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so that we can go out into the world and keep
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fighting another week or another day. We fight
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this fight with being in the word of God, with
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staying with God. We fight by staying alert to
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the things that want to enslave us again, to
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resisting the enemy. We fight by remembering
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who we are and whose we are. C .S. Lewis said
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in his book, Mere Christianity, only those who
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try to resist temptation know how strong it is.
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If you think that this is something you can just
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passively do, you're wrong. The moment I get
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comfortable in my freedom is the moment the enemy
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comes and finds me in a cage. When we fight to
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resist, we realize, one, how strong the enemy
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is, but guess what? We also find out how strong
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our God is. And I like my God's chances in this
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fight. If you're not resisting, you may not even
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realize how close you are to losing ground. But
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if you fight to stand firm, you will find Christ's
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strength holding you steady. And standing firm
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doesn't mean just holding your ground. It doesn't
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mean just fighting to stay in place. I want you
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to imagine the buffalo that when the winter storm
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comes on and it's snowing and it is pouring down
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on them and it's freezing and the wind is frigid
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and it's blowing hard, the buffalo goes against
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the grain. And he trudges on and he marches forward
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through all of the chaos, through the freezing,
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bitter. And that is our fight to stay free in
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Christ. Because if we'll keep going through it,
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the other side is a lot closer than we think.
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And the other side is a lot better than we can
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imagine. Fighting to stay free means using your
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freedom to love radically, to serve joyfully,
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and to forgive. Completely. Freedom in Christ
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isn't a freedom from responsibility. We talked
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about this. It's not a freedom to just live with
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no holds barred. It's not a freedom to just do
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what you want, to drink what you want, to go
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party like crazy, to live how you want, to say
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whatever you want. It is not a freedom to just
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go and do whatever. What did Paul say? He said,
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do I just abuse this grace? No. Heavens no. I
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fight. I keep going. It's a freedom not from
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responsibility, but a freedom to finally be able
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to live like Jesus because the chains are free
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and now I can walk freely. It means living a
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life that is at peace and confident no matter
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what comes, knowing who holds the keys to our
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life. But maybe you've been hearing all of this
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over the last couple weeks if you've been here
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or maybe just today, and it sounds like a lot.
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It is, but it's also really simple. Jesus Christ
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loves you, and because he loves you, he came
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so that you can have a full, free, and abundant
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life. That's simple. And the gospel is simple,
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and it is so good. But maybe you've been hearing
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that. And all of this talk about freedom, and
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deep down you know you're not there yet. You
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feel like you're not free yet. You don't know
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that the chains have been broken off. You don't
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know that the cell's been opened for you. You
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still feel the weight of guilt. You still feel
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chained to sin. You still feel far from God.
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You feel like maybe you've wandered too far to
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come home. But I want you to hear this, please.
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Christ has already broken your chains too. He's
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already opened the cell. He's already offered
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you freedom, but freedom or being set free isn't
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this automatic thing. It's not something that
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you just think about and it happens. It's not
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something that you just wake up one day and you're
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like, oh yeah, I'm free today. There's some things
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that have to happen. It's a gift that has to
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be accepted and it has to be opened. Paul said
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earlier in Galatians, he says in chapter three,
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verses 26 to 27. So in Christ, you all are children
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of God through faith. OK. All right. So we believe.
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Yes. All right. Got it. For all of you who were
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baptized into Christ have clothed yourself with
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Christ. That's how Paul describes it. He says
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when you're baptized into Christ, when you have
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put him on in baptism, you give your life to
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him. Now you are free. Baptism isn't just symbolic.
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It is the moment where faith becomes embodied.
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The moment you step into the freedom that Christ
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offers. I mentioned the gift. I like to tell
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people, baptism is like if I hand you a Christmas
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present. It's got the pretty wrapping on it.
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It's got the pretty bow. I just need you to unwrap
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it. Take that bow off. And now you get to see
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the gift that I got you. And you get to experience
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it fully. But if you take that gift I got you,
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you never unwrap it and you just put it on the
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shelf. Guess what happens? You don't get to play
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with the remote control monster truck that I
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just got you. You don't get to enjoy the gift
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that I got you. And that's the same thing here
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with baptism. It's got to happen. You got to
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unwrap the gift. It's free. You didn't pay me
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for the gift. You didn't earn the gift. I just
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gave it to you because I love you. And that's
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the same thing with God. But you got to take.
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One simple step. Baptism's the moment when your
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old self, that ugly self that we hate, that we
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talk bad about, that self, that bound by sin
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self that's got chains on it, baptism's the moment
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when that self is buried in the water. Where
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your new self, the washed clean self, the shiny,
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sparkly, fresh smelling self, clothed in Christ,
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rises up in freedom. This is not just a ritual.
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It is rescue. It is the moment where I grab onto
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the life preserver and say, pull me out. It's
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a reunion. It's redemption. When a prisoner's
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cell door swings open, freedom still requires
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one step, doesn't it? Got to walk out. Baptism
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is that step. It's the moment where you leave
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the cell behind and you don't look back. It's
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the moment where you take God at his word when
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he says you're free and you say, I am. And you
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walk with him. So maybe you've been standing
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just outside the water for a long time. Maybe
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you've been thinking, I'm not ready. Or maybe
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you've been thinking, I'm not good enough. Or
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maybe you've thought maybe later. Or maybe you've
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even asked, do I really need to? But you do need
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to. And the great news is you don't have to fix
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yourself first. You can come just as you are,
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just where you are, because the water is for
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just that. The water is there to clean. The water
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is there to restore. Not because there's magic
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in the water. I'd be lying to you if I told you
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you're going to feel some tingly feeling when
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you get in there, unless the chlorine levels
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are high. There's nothing magic about it. But
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there's something special and magnificent about
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the work that God does through it. I want to
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tell you a story that you may or may not be familiar
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with. It's a story that Jesus told. I've told
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it already since I've been here just a few months.
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I've told it a couple times. There was a father.
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He had two sons. And one of his sons asked his
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father for his inheritance early. He said, I
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want to go do my own thing. And the father said,
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yeah, sure. Gives him his inheritance. The son
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takes the inheritance. He goes off. He wastes
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it. He blows it on all kinds of dumb stuff. And
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one day he finds himself sleeping with some pigs.
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He has nothing to eat. He's starving. He's filthy.
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He stinks. He feels awful. And he decides, well,
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maybe, you know, the servants in my father's
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house, they live better. So he thinks, maybe
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I can go beg my father for a spot as a servant.
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I can work for him. So he gets up. He goes to
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his father. Before he even gets back, his father
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runs. He grabs him. He hugs him. He celebrates.
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Because my son has come home. And now that his
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son is home, he gets him the best robe. He gets
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him the best shoes. He gets him a ring. He says,
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go kill the fattened calf. Let's throw a party.
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Because my son who sinned against me, my son
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who disrespected me, my son who wished I was
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dead, he was dead. Now he's come home. That's
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what happens when we come back to God. When we
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give our lives to him, when we say, God, I want
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to be yours. I want you to clothe me with your
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finest robe. God doesn't make you earn your way
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back. He doesn't make you pay for it. He doesn't
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make you work for it. He embraces you. He clothes
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you. And he says, welcome home, son. Welcome
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home, daughter. So if you haven't yet taken that
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step, if you don't know, if you don't feel like
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you're free, if you feel like, I think I'm free,
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but I also sometimes feel bound by some chains.
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I ask you a question. Ethiopian eunuch in Acts
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asks the same question. What's holding you back?
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What's preventing you from taking that step today?
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If you haven't felt the freedom. that only Christ
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can bring. If you haven't felt the full, abundant,
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joy -filled, eternal life that only Christ can
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bring, I'm asking you, what's holding you back?
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Wherever you are today, whether you're inside
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the prison with the door open and you just don't
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know if you're able to walk out or not, whether
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you've still got chains on you, or whether you
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just are struggling to stand firm in your freedom,
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I want to encourage you, remember, trust, and
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live in this confidently that Jesus has already
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broken the lock. It's just up to you if you're
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going to walk free. For freedom, Christ has set
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you free. Stand firm, therefore, and don't submit
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again to the yoke. Freedom's here. Freedom is
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here because Christ is amazing. And because he
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loves you so much that he would not let you stay
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bound by the chains of this world. But he would
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redeem you. He would restore you so that one
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day you could live eternally in the perfect home
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with the Father. And so that today you could
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live abundantly in this amazing home with God's
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people. Wherever you're at today, I want to challenge
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you. Take the step. Walk out of that cell and
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run as far away from those chains as you can.
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If you need anything today, whether it's prayer
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or you need to unwrap that gift and experience
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the awesome gift, the free gift that Christ has
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brought to you, wherever you're at, I hope you
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will trust in him and come.