Sermon
The Jesus Way: Finding the Way of Jesus in the Gospel of Luke | Donovan Rillion | Preparing The Way
Publisher transcript
Transcript
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This week, there's been a lot of things that
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have gone on in our community, in our world,
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in our personal lives that leave people saying
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things like, it's not supposed to be this way.
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It shouldn't be this way. It was never supposed
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to be like this. This isn't the way my life was
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supposed to go. This isn't the way our world
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is supposed to look. This isn't the way things
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are supposed to be. And people are hurting. People
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are suffering. They are struggling. They are
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finding it very hard to just get out of bed in
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the morning. And sadly enough, there are people
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that feel like they just can't keep going. Not
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the way things are going. And to that I say,
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you're right. It is not supposed to be this way.
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It was never supposed to be this way. As we talked
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about last week, and as I'm a firm believer,
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the gospel message says God never intended for
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it to be this way. He intended for it to be a
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better way, the Jesus way. And that's why we
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are having this series, because people are hurting,
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people are struggling, and it feels like the
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church is not doing anything. It feels like the
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church isn't saying anything. And to that, I
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am challenging us to stop being complacent and
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to follow Jesus because Jesus spoke, Jesus acted.
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When he saw people hurting, Jesus did not sit
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idly by. He gave his life. Regardless of what
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the world says or does, we cannot sit idly by.
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The church has to follow Jesus into the depths
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of Hades and say, hey, follow us. We have the
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way. We know the way. Our God came to this earth
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and exemplified the way. He told us the way.
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So you're right. It was not supposed to be this
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way. And so over the next couple of weeks, we're
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going to follow Jesus. We're going to look at
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Jesus in the Gospel of Luke and see the way it
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was supposed to be, the way we were supposed
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to live, the life we were supposed to have, because
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there is only one way that leads to eternal life.
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There is only one way that leads to abundant
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life, and it is through Jesus Christ. And so
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we follow that way. We commit to living our lives
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in that way. We commit to speaking that way.
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And if we are not going to follow that way, then
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we need to ask ourselves, are we really Christians?
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And I don't like that word. I don't like the
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word Christian. So let's rephrase that. If we're
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not going to follow the way of Jesus, we need
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to ask ourselves, are we disciples of Christ?
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Because there is only one way to live. There's
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only one way to speak that brings life to this
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world, that brings light to this world, and that
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is through the way of Jesus. And so, this morning
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we continue in this series in the Gospel of Luke
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where we're trying to see what exactly is that
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way. Because we talk about following Jesus. We
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talk about living like Jesus. We ask questions
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like, what would Jesus do? What would Jesus say?
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How would he say it? And so, we look at the Gospel
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of Luke to say, well, what does the Bible say?
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Because everything we do, everything we say has
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to be rooted in Scripture. So I want us to continue
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in our study in Luke. And so last week we looked
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at the promise of the way and how long ago God
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promised that he would send a Redeemer, he would
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send a Savior that would show us the way we were
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supposed to live. And today I want us to look
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at the one who came before Jesus. And I have
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to start with this question. And it's a little
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lighthearted, but also kind of serious. Have
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you ever been to somebody's house? and it felt
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like it was very obvious that they weren't ready
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for you to come over. Don't point at anybody.
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Don't elbow anybody. But have you ever been to
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someone's house and maybe it wasn't clean and
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maybe the food wasn't ready and it felt like
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there's no way they were prepared to have visitors.
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There's no way they were prepared to have company.
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I got to tell you right now, my house looks like
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a train wreck. I've got two toddlers and they
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are messy. And so I've got people coming over,
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our small groups coming over to watch the Super
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Bowl tonight. I got to go home and get ready
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because if I don't, they're going to walk into
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my house and say, yeah, it's obvious he was not
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ready for visitors. And I don't want people to
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say that. I want people to come over and say,
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yeah, this house was prepared. In Luke chapter
Luke 1 chapter mention
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1, we know that the arrival of the Son, or at
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least the Scripture tells us, the arrival of
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the Son of God, the arrival of the Savior, the
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Messiah, the King of the universe is coming soon.
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But before Jesus can come to this earth, someone
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has to come to prepare the way so that the earth
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is ready for its king. A special visitor is coming
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and we've got to make sure that everything is
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ready. And to that, I want to say, church, the
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king is coming again and we need to ask ourselves,
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is his home going to be ready? Is it prepared
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for someone special to come over? Are we ready?
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There's a child that's going to be born before
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Jesus is born, and his name is John, and you
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may know him as John the Baptist. He's pretty
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popular. He's a very well -known guy when it
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comes to Christianity, but something I think
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people don't talk enough about is that John the
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Baptist was actually prophesied and promised
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in the Old Testament just like Jesus was. Back
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in Isaiah, God promises the people of Israel
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that the Lord would come, that a savior would
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come. And so God makes this promise. But before
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the Lord gets here, a messenger would come to
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prepare the way. Isaiah chapter 40 verses 3 through
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5 says this, speaking through Isaiah is saying
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this messenger is going to be like a road grader.
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He's going to come through kind of like a fullback.
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We're talking about football because it's Super
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Bowl Sunday. A fullback would be this road grader
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to make sure the running back has an opportunity
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to actually make a play. Now, in modern football,
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they play like a bunch of sissies, so there are
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no fullbacks, but I'm a proponent for bringing
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back the I formation. Let's get a thick road
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grader in there to make way for the running back
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to get through the heart. And so what God is
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saying is we're going to bring somebody in that's
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going to prepare the way. He's going to open
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up the way so that when Jesus comes, everything
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is ready. Malachi 3 verse 1 puts it another way.
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He says, Behold, I send my messenger and he will
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prepare the way before me. And the Lord whom
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you seek will suddenly come to his temple and
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the messenger of the covenant in whom you delight.
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Behold, he is coming, says the Lord of hosts.
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Again, God says. The Savior is coming. I promise
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you he's coming. But before he gets there, someone
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has to come to prepare the way before me. And
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so here's what John's father, Zechariah, was
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told in Luke chapter 1. verses 15 through 17,
Luke 1 chapter mention
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he says, he will be great before the Lord and
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he will be filled with the Holy Spirit, he being
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John the Baptist, even from his mother's womb.
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And he will turn many of the children of Israel
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to the Lord their God. And he will go before
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him in the spirit and power of Elijah to make
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ready for the Lord a people prepared. See, the
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angel is telling Zechariah that his son John
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would be the one who's going to come to turn
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the people back to God. He's going to come in
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the power and in the spirit of Elijah. And so
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if you know the Old Testament, you know Elijah
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was a prophet. And Elijah was a prophet whose
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message was to call Israel to repent, to turn
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away from their idolatry, to turn away from the
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way that they've kind of fallen in line with
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the ways of the world, the way that they've just
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kind of taken the world. at its word. And so
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the people of Israel, they need to turn away
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from that and go back to the one true God. That
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was Elijah's message. And so when the angel comes
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to Zechariah and says, your son, your child is
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going to come in the spirit, the power of Elijah.
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He says, your son is going to be the one that
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tells Israel to turn away from the world and
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go back to the one true God. Church, let me ask
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you a question. Has the church fallen into the
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trap of looking like the world and not following
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the one true God? I'm going to say unequivocally,
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yes. We've got a problem. We have a problem where
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we have become like the people in Malachi, where
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our worship, our devotion has become tainted,
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and we need to make sure that our focus is solely
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on one person, and that is Jesus, that our devotion
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is solely to one God, and that is the God of
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the universe, the God that has made this promise
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from the beginning of time. We have gotten complacent.
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We have gotten distracted, and that is something
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we need to repent of. And so, John comes for
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the same reason to say we need to turn back to
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God. We need to be ready because the Messiah
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is coming. This lines up perfectly what the prophecy
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was in Malachi, what the prophecy was in Isaiah.
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John is born in Luke 1, Jesus is born in Luke
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2. Then John's work shows up in Luke 3 before
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Jesus begins his ministry. And at this time,
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Israel, they're under Roman rule. Israel is still
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living under the law of Moses. We're priests.
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They act as these go -betweens for the people
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and God because at that time, people couldn't
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just go directly to God. They had to have a mediator.
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And so this is the time that John is being born
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into and then eventually what Jesus is being
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born into. And so what Luke tells us is that
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the word of God came to John in the wilderness.
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Does that sound familiar? Because back in that
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Isaiah passage, It said a voice in the wilderness.
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So what was prophesied way back in Isaiah, thousands
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of years before John ever comes on the scene
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is starting to be fulfilled. And so we get to
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Luke chapter 3, verses 3 through 9. And I want
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us to read this whole section and then we'll
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discuss it. Luke chapter 3, verses 3 through
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9. And he went into all the region around the
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Jordan, proclaiming a baptism of repentance for
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the forgiveness of sins. As it is written in
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the book of the words of Isaiah the prophet,
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the voice of one crying in the wilderness, prepare
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the way of the Lord, make his path straight.
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Every valley shall be filled, and every mountain
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and hill shall be made low, and the crooked shall
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become straight, and the rough places shall become
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level ways, and all flesh shall see the salvation
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of God. He said, therefore, to the crowds that
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came out to be baptized by him, you brood of
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vipers, who warned you to flee from the wrath
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to come? Bear fruits in keeping with repentance,
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and do not begin to say to yourselves, we have
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Abraham as our father. For I tell you, God is
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able from these stones to raise up children for
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Abraham. Even now the axe is laid to the root
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of the trees. Every tree, therefore, that does
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not bear good fruit is cut down and thrown into
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the fire. You see, just like Isaiah promised,
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John comes preparing the way for the Messiah.
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He comes preaching this message of repentance,
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saying, hey, you need to turn away from everything
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that you've been doing, all the distractions,
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all of the things that you've let take you away
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from God. Turn away from them. Turn away from
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what the world has shaped you into so that you
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can be ready for what Jesus is about to do. Because
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you need to be prepared. You need to be ready.
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You'll often hear people say things like, you
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don't have to be perfect to be saved. You don't
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have to have to have it all together. You don't
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have to know it all before you can be used by
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God. And to that, I would say, amen. You don't
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have to be perfect to be saved. You don't have
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to have it all together. You don't have to know
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it all. But. We cannot confuse that with thinking
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that God intends to leave us where we are. We
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can't confuse that with thinking that God intends
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us to leave us how we are. God doesn't want us
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to be perfect before we come to Him, but He absolutely
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wants us to be perfect. We also know that God
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is gracious enough to know we ain't going to
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be perfect. But He is going to do what He can
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to get us as close there as possible in this
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lifetime, and then when Jesus comes, we will
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be perfect. The day is coming. But what John
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is saying is, hey, you can't stay there. You
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can't stay doing what you've been doing. You
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can't keep living how you've been living. You
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can't keep talking how you've been talking. You
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cannot stay there. You've got to make some changes
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because someone special is coming. Someone perfect
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is coming and he is not coming to hang out with
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people that have no desire to be better. A doctor
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doesn't just go around sick people that want
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to stay sick. I have this problem. And Eliza
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loves this about me. I have a lot of issues.
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I'm hurt all the time. My back is killing me
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right now. I got bad knees. I got bad ankles.
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I got a bad back. My neck hurts all the time.
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But you know what I do? I just deal with it.
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I just deal with the pain until it's unbearable.
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And then I'll go to the doctor and the doctor
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will diagnose whatever the issue is. And he'll
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say, this is what you need to do. Give me the
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prescription, right? So I had this back injury.
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I go to the doctor finally after like four years
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of suffering from it. I go to the doctor. He
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tells me what I need to do. And so I did the
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physical therapy for one physical therapy visit.
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And it was boring and I hated it. So I never
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went back. Guess what? My back still hurts. You
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think a doctor has any desire to help me if I
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don't care to help myself? No. So John comes
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and he says, hey, the Savior's coming, the healer's
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coming, but you've got to be ready to get healed.
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You've got to be ready to be saved. And so he's
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calling them to repentance. And I want to make
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sure, like I said last week, I don't like to
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use churchy words and not explain them because
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I'm aware some of us don't know these words.
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So the word repent, we're going to define that
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as to be sorrowful over our sin and to turn away
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from it, to change direction. Because if I'm
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going to say I want to follow Jesus, I've got
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to turn away from the things that are unlike
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Jesus. Jesus is not trying to go where I've been
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going. He's got a better destination. And so
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I've got to turn away from those things. And
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it's important to understand something about
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this preparation that's taking place in scripture.
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John does not come to tell the people to fix
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themselves so that God would love them. I want
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to make that abundantly clear. John's not telling
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them you've got to get it together in order for
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God to like you. John came because God was already
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on the move, acting in love toward them. As we
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discussed last week, God has been on a mission
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to save us from the moment man sinned. And this
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is a part of it. This is a part of that mission.
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And repentance... Repentance is not the price
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of admission into God's family. It's the appropriate
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response to being invited in the first place.
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It's a response of love. Romans 2, 4 tells us
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God's kindness is meant to lead you to repentance.
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We repent. We turn away from our sin, not to
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earn God's love, but because God has already
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shown us a great love. So I want to be clear.
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John is preparing the way not by handing people
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a checklist, not by telling people what they've
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got to do in order to be liked by God. John is
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preparing the way by making the people aware
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that God is graciously inviting them into his
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family, regardless of where they come from. regardless
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of what they look like, regardless of what language
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they speak, regardless of what they have done
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in their past, regardless of what they're doing
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in their present, God is inviting them into his
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family. And repenting, turning away is important.
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As we see John, what he says in verse nine is
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that those who don't bear good fruit, those that
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are not bearing good fruit are going to be cut
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down when Jesus comes. Sounds like a Johnny Cash
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song. Sooner or later. God will cut you down.
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That's what John the Baptist said, right? He
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said, if you're not bearing good fruit, if you're
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not doing the right things, if you're not showing
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that you have been changed by God and the Holy
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Spirit, you will be cut down. And he kind of
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goes a little bit further. He says, not only
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will you be cut down, but you're getting thrown
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in the brush pile that gets burned. And what
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happens when it gets burned? It's gone forever.
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So he's calling the people, and that's a little
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hellfire and brimstone, but John doesn't care,
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so neither do I. You've got to turn away from
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the sin. You've got to stop doing what you've
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been doing and get on board with the Jesus way,
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which is kind of foretelling because Jesus hadn't
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come yet. But John's saying there's a new way
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coming. Because if we simply ask for forgiveness,
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but we don't change our way of living, if we
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simply ask God to forgive us and we say, God,
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will you let me into your family, but we don't
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bear good fruit, how will our life be ready when
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Christ returns? What will he find? Again, this
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isn't about earning, and I hope it doesn't sound
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like that. It's about showing that the preparation
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and change has taken root. It's about showing
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that something different is going on within us.
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And so the question for us becomes, what have
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we been doing? Because Scripture speaks to the
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people then, and it speaks to the people now.
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And so for the people then, John is saying, hey,
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whatever you've been doing, it needs to change.
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And you will be judged based on what you have
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done. and what Christ has done in you. Now, we
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know the answer to what Christ has done in us.
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We know Jesus has come. He's died on the cross.
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He's rose from the dead. He has saved us. He's
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offered us a free gift of redeemed life. We know
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that. Hopefully, if you didn't know that, I'm
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telling you now. Jesus has come. He's offered
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you the free gift of a redeemed life. Okay, all
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got that baseline, right? Then the question becomes,
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what fruit am I bearing? What fruit has my life
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bore? What does my life look like? When people
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see me, do they see someone who has been changed?
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Do they see someone who has turned away from
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the sinful ways of the world and has started
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living like Jesus? What does my life look like?
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What have I been doing? I'll put it another way.
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When I was little, my grandma would go to work.
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She'd leave us at home. And on the kitchen table
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would be a list of things we needed to get done
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while she was at work. dishes need to be washed,
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trash need to be taken out, living room need
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to be vacuumed, beds need to be made, blah, blah,
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blah, blah, blah. You know, the chore list, the
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worst list in the world. At the bottom of the
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list though, my grandma in her amazing way of
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words, she would write, do this or else trouble,
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exclamation point. Now, My grandma is from the
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Philippines. She stopped going to school around
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like the third grade there because that's just
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a thing they do. And so my grandma's English
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is not very well or very good. Neither is mine
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apparently. Yeah. So my grandma writing this
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message at the bottom saying do this or else
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trouble exclamation point was her saying a lot
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of words. In other words, my grandma was saying
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you're going to get tore up if I get home and
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this isn't done. Because she would come home
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and she would look at us with no other responsibilities
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and say, what have you been doing all day? And
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so maybe you've been here before. You know what
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a clock looks like. And you know what time your
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parent gets home from work. So I knew my grandma
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would get home from work around 5, 36 o 'clock.
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And I knew that we lived in an apartment complex
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right next to the Winn -Dixie that my grandma
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worked at. I knew it took her about four to five
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minutes to walk there. She had little legs, so
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it took her a long time to walk. So I knew, okay,
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she gets off about 5 .30, 6 o 'clock. If I start
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cleaning at about 5 .25, I got about 10 minutes
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to clean. So I would do it. And then 5 .30 would
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come around, and I'm looking around. And I realize
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I am not prepared for grandma to get home. I'm
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not prepared for the trouble I'm about to get
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in. So what I'd start doing is thinking of all
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of the excuses and stories I could tell to get
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out of the trouble I was about to be in. And
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as good as I am with words, I was never good
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enough to talk my way out of the punishment that
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came. But I'd ask the question, am I ready? Am
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I ready for the punishment that's coming? Am
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I ready for my grandma to get home? Am I ready
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for what's about to happen when she sees what
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I have been doing or not doing while she was
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gone? And so as a church, When we think about
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the fact that Jesus is coming again and he's
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told us what he needs us to do, he's shown us
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the way we need to live and he has given us the
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things, the mission that he wants us to be on
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in this world. Are we prepared for when he comes
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back, when he looks at us and says, did you not
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see the list of things I gave you to do? And
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I got to tell you, in case you don't know, the
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list of things is actually really short. Love
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God, love people. Make disciples. Three things.
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And we've got a lot of time to do it. Lord willing,
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we get a lot more. Love God, love people, make
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disciples. And I'm afraid if Jesus came back
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today, he would look at us and say, what have
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you been doing? You've had 2 ,000 years. What
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have you been doing? I think if Jesus came back
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in like the first or second century, he would
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be so proud of them. He'd look at them and say,
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y 'all have made so many disciples. You took
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over Rome with Christianity and not in like a
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Christian nationalist way, but you just made
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disciples that made disciples that made disciples
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and it took over. And so. He'd look at them.
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He'd be proud. I think he'd look at us, and he'd
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say, what have you been doing? Have you just
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been sitting on your hands? Have you been sitting
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around playing video games? You've been sitting
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around watching football? For me, it was watching
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the Discovery Channel. I love Man vs. Wild. Great
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show. Highly recommend it. So I'd sit around
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and watch that, and you get consumed in the TV,
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right? And then the time passes, and you look
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at the clock, and it's 525, and you think, oh
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no, she's coming. But here's the thing with Jesus,
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we don't know when he's coming. John was able
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to give a warning to say he's coming. Be prepared.
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Be ready. And so I guess what I'm doing this
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morning is saying, hey, he might be coming back
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today. He might come back tomorrow. Are we ready?
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Are we prepared? John came to prepare hearts
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for a new way. The way. Not just any way, but
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the way that is aligned with the heart of God,
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the way that does love people extremely, the
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way that does value people highly, a way that
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says you are loved, you are valued by the king
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of the universe. So much so that he would go
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and hug the leper, that he would sit with the
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adulterous woman. that he would be there with
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the lame man, that he would put hands on the
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blind man, so much so that he would get known
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as someone who sits at the table with sinners
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and tax collectors. That is the heart of God,
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not to excuse their sin, but to affirm his love
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for them. And so we, as the church, are being
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hopefully prepared to live in that way, the Jesus
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way, in aligning our hearts with God's heart
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through repentance that leads to action. Because
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it has to lead to action. This is what John chapter
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3, verses 10 through 14 says. And the crowds
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asked him, what then shall we do? And he answered
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them, whoever has two tunics is to share with
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him who has none. And whoever has food is to
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do likewise. Tax collectors also came to be baptized
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and they said to him, Teacher, what shall we
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do? And he said to them, Collect no more than
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you are authorized to do. Soldiers asked him,
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And we, what shall we do? And he said to them,
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Do not extort money from anyone by threats or
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by false accusation and be content with your
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wages. Do you see a difference there in what
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John is telling them to do and what humanity
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has always said to do? Humanity says, fill your
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closet with all the nicest jackets. And John
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says, if you have an extra jacket and you see
-
somebody cold, give them the jacket. Humanity
-
says, fill the pantry. I mean, you have whole
-
shows of people that are doomsday prepping for
-
an apocalypse that may not ever come, and they've
-
got these bunkers full of food. And if you're
-
a prepper, I'm not judging you. Just, you know,
-
keep your freeze -dried food. But you've got
-
these bunkers full of food and these pantries
-
full of food. And John is saying, if you've got
-
all this food and you see somebody hungry, give
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them food. The tax collector's like, what should
-
we do? And he says, hey, don't just save up these
-
riches for yourself. Be honest. Give some money
-
to the poor. He looks at the soldiers. He says,
-
don't extort them. Don't make them feel like
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they've got to give you extra because they're
-
afraid. Give them some. You see, what John is
-
calling us to is not an end of life. He's calling
-
us to a new life. Repentance is not the end of
-
self. It's simply the beginning of a new and
-
better way of living. And John is giving us a
-
glimpse into the way that Jesus will look in
-
this world. Because Jesus lived like that. He
-
lived a life that was selfless. He lived a life
-
that wasn't concerned with himself, that wasn't
-
consumed with himself, that wasn't worried about
-
preparing for a day that may not come. And I'm
-
not saying retirement and savings are bad. All
-
I'm saying is it cannot be all about us because
-
if it is all about me, I am not following Jesus
-
correctly because Jesus was not selfless. Whoa,
-
Jesus was not selfish. He was selfless. He was
-
the embodiment of selflessness. And that is a
-
glimpse of what John, or that is what John is
-
giving us a glimpse into. It's a life turned
-
away from the way of this world that looks like
-
generosity instead of greed, that looks like
-
honesty instead of exploitation, that looks like
-
contentment instead of envy. And we will see
-
this fully lived out in Jesus as we go through
-
Luke and as we see in the Gospels. So when John
-
calls people to repentance, when he calls them
-
to align, with God's heart. He is preparing them
-
for Jesus to establish his way in them. I was
-
listening to a sermon last night as we were driving
-
back from out of town. And conveniently enough,
-
one of my favorite preachers, he is currently
-
preaching a series called The Way of Jesus. And
-
in this, he talks about how when he was student
-
teaching in college, he had to go to this school
-
that was kind of in a rougher area of Montgomery.
-
He's student teaching there. He was a PE major,
-
so he was going to do a PE class. And he walks
-
in and he said like the first day before class
-
even started, some students started just fighting.
-
And that was just normal. And so he felt like
-
as the leader in the room, he needed to break
-
up the fight. And so he goes to break it up and
-
the teacher that he's student teaching under
-
kind of stops him and says, uh -uh, we do it
-
a little differently here. We let them finish
-
it. We've got a different way. And he realized
-
after that, that when he learned the way they
-
did things there, it made it so much easier for
-
him to connect and teach these students. I would
-
say the same is true for us when it comes to
-
Christ. If we will understand the way of Jesus,
-
It will make it so much easier to understand
-
his teachings. It will make it so much easier
-
to live out his commands. We have to first understand
-
his way. And so John comes to prepare the hearts,
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prepare the way, so that when Jesus comes, we
-
can better understand what he is teaching us.
-
And I want you to notice, I wouldn't be a Church
-
of Christ preacher if I didn't mention that this
-
includes baptism. Luke chapter 3 verse 3 tells
-
us John was proclaiming a baptism of repentance
-
for the forgiveness of sins. And everybody says,
-
Amen. Then you look at Luke chapter 3 verses
-
15 through 17. John answered, I baptize you with
-
water, but he who is mightier than I is coming.
-
Again, John keeps pointing to Jesus. He says,
-
He will baptize you with the Holy Spirit and
-
fire. John makes it clear that he's not the point.
-
Yeah, I'm here baptizing, but it's not about
-
me. Yeah, I'm here preaching, but it's not about
-
me. Yeah, I'm here doing great things. It's not
-
about me. John also makes it clear that he's
-
not the destination, that this baptism that he
-
is helping them with is not the end -all be -all.
-
That this message of repentance that he's preaching
-
is not the end all be all. It is simply preparation
-
for the one who is coming. It is a preparation
-
of heart for Jesus to come in, for the Holy Spirit
-
to come in and change their lives. I would put
-
it this way. John is saying, I'm just the prep
-
team, but the varsity is coming. The greater
-
one is coming. The one who is far more capable,
-
the one who is far more qualified, who is far
-
more perfect is coming. Jesus is coming. And
-
when Jesus arrives, he himself is baptized by
-
John. We can't skip over that. Now, Jesus didn't
-
need baptism because Jesus was sinless. Jesus
-
never sinned. He was perfect, but he was baptized
-
by John. Even in his sinlessness, Jesus steps
-
into the dirty water, just like everyone else.
-
And I've never understood that. I asked the question
-
why, and as I thought about it a little bit more,
-
I think what I've landed on is this. Jesus steps
-
into the dirty water just like everyone else
-
because Jesus doesn't come to just tell us about
-
the way. He doesn't just come to teach and talk
-
about it. Jesus lives it out. He walks it. Jesus
-
goes down into the water. He rises again, and
-
when he does, Luke chapter 3, verses 21 through
-
22 says, the heavens were opened, the Holy Spirit
-
descended on him in bodily form like a dove,
-
and a voice came from heaven. You are my beloved
-
son. With you, I am well pleased. And I say all
-
of that to say, if we're going to follow Jesus,
-
we have to do Jesus things. And if Jesus felt
-
like he needed to be baptized, who am I to argue?
-
If Jesus felt like he needed the gift of the
-
Holy Spirit. Who am I to argue? Jesus clearly
-
saw something important in baptism, in repentance,
-
in living with the Holy Spirit on him. And so
-
he does this. And so I want to be just like Jesus.
-
I want to walk so closely to Jesus that people
-
look at me and they say, you smell like him.
-
And I don't know what Jesus smelled like. I don't
-
think they had really good showers back then.
-
So I don't really want to smell like him. It's
-
a figure of speech. But I want people to know
-
where Jesus has been, I have been because I've
-
been so close to him. And so what Jesus does,
-
I want to do. And so Jesus in this moment, he
-
hasn't performed a single miracle yet. He hasn't
-
begun his ministry yet. He hadn't preached in
-
front of thousands of people yet, but he pleases
-
God in his actions. And here's what God says.
-
You are my beloved son. God is already pleased
-
with Jesus before he ever does a single great
-
thing. And the only reason I can think of is
-
why. is because belonging to God comes before
-
performance. And if I belong to God, then I have
-
to know I'm loved by Him because I don't have
-
to. He doesn't have to claim me. He doesn't have
-
to look at me and say, that's my son, that's
-
my child. But I belong to Him before I've ever
-
performed a thing. And right after this, in Luke
-
4, verses 1 through 13, Jesus faces testing in
-
the wilderness. But I want you to notice, He
-
doesn't enter the wilderness empty. He enters
-
full of the Holy Spirit. Again, Jesus knew He
-
needed. the spirit. So when pressure comes on
-
Jesus, when he's tempted, when temptation shows
-
up, when compromises are offered by the enemy,
-
Jesus stands firm. He stands firm because he
-
was prepared. He was empowered for moments like
-
this. Preparation is proven when pressure comes.
-
When pressure comes, you know exactly what you're
-
made of. I heard a baseball coach say, you know
-
what kind of team you have after you lose your
-
first game. Because after you lose your first
-
game, you know how your team can handle being
-
punched in the mouth. I think it was maybe Rocky
-
Balboa that said, it's not about how hard you
-
can get hit, but how hard, or what is it? Not
-
about how hard you can get hit, but how hard
-
you can get hit and get up again. So you think
-
about the preparation is proven when the pressure
-
comes. I want you to think about it like this.
-
You never really know how prepared you are for
-
an emergency when everything is calm. You find
-
out when the power goes out. A lot of people
-
found out they were not prepared for their power
-
to go out recently. There's a lot of cold people
-
in places like Nashville, in places like North
-
Mississippi that are suffering because they weren't
-
prepared for that kind of danger. You realize
-
how prepared you are when the diagnosis comes
-
back. You realize how prepared you are when the
-
relationship is broken. You realize how prepared
-
you are when temptation shows up unannounced.
-
In those moments, you don't rise to the level
-
of your intentions. You fall to the level of
-
your preparation. And so John has come to prepare
-
the people so that when pressure comes their
-
way, they know exactly how to respond. And to
-
that, I would say. We have scripture to help
-
prepare us. The Holy Spirit is there to help
-
prepare us so that when pressure comes our way,
-
we know exactly how to respond. Are we responding
-
in the Jesus way? Because repentance isn't just
-
about what we walk away from. It's about what
-
we walk toward. The life that we choose to step
-
into and walk in. And baptism isn't just a moment
-
of forgiveness. It's a surrendered life that
-
follows. It's a life that says, I'm going to
-
live like my rabbi. And so here's the invitation
-
this morning. For the Christian, for the Christ
-
follower, for the disciple, I ask you this. Is
-
there anything in your life that is crooked,
-
that needs to be made straight? Is there anything
-
in your life that is keeping Jesus out, that
-
is blocking Jesus from having full rule and reign
-
in your heart, that is making it hard for Jesus
-
to instill his way in you? Not because you're
-
lost, but because you want to be prepared for
-
whatever it is that Jesus is trying to do through
-
your life. Because you don't want to be found
-
when he returns not bearing good fruit. Because
-
you don't want to be cut down. and thrown into
-
the fire. And for those who haven't committed
-
their lives to Christ yet, I need to say this
-
very clearly, and I want you to hear this. You
-
don't have to clean yourself up first before
-
you can be redeemed. You don't have to be perfect
-
before you can be saved. Jesus steps into the
-
dirty water with you. Jesus wants you to be a
-
part of his family. Belonging comes before believing.
-
When you come to him in repentance and in faith,
-
he doesn't shame you. He doesn't look at you
-
like a mistake. He doesn't look at you like a
-
disappointment. He does like God did to him.
-
When he gave his life to him, he says, you're
-
my son. You're my daughter. who I'm pleased to
-
have in my family. He calls you his own. And
-
so today, wherever you are, my challenge for
-
us is for today to be the day we begin walking
-
the Jesus way. For today to be the day that we
-
start living a life of forgiveness, that we start
-
living in the way of compassion, that we start
-
living in the way of peace, that we start living
-
in the way of generosity, of love, the way that
-
leads to full and abundant eternal life with
-
God. And so if you have been following Christ
-
for a long time or if you've never given your
-
life to him and you want to belong in his family,
-
all we ask. is that you lay your burdens at the
-
foot of the cross, that you allow the church
-
to be here for you, to walk with you. If that's
-
what you need this morning, and I think we all
-
need it, it's just a matter of if you'll do it,
-
we invite you to come as we stand and as we sing.