Sermon
Priceless | Donovan Rillion | Delivered to Deliver
Publisher transcript
Transcript
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Man, what a good song to have before the sermon.
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Because my hope is, is that what I say is the
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word of God. And what I hope that I'm doing is
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illuminating God's will for our life in the,
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you know, please reveal your will for me. I believe
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he has revealed his will for us. In fact, in
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a lot of churches, they sing that you've revealed.
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your will, because I believe he's revealed his
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will for us as a collective. Now, each of us
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in our own individual lives, maybe we still haven't
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figured out what we've been called to, but as
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a group, as a collective, we know what the will
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of God is. And we're going to talk about that
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this morning, but I just need to say, because
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I mean, I've got this feeling like I can remember
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when I, in 2019, LSU was on this national championship
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run and I got to go to my first LSU game. And
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Eliza got me a ticket or tickets for her and
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I to go. And we watched LSU play against Auburn.
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And if you're like a super football fan, you
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may remember this. But it was the closest game
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besides maybe the Alabama game that LSU played
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that season. It was just a fight. And I remember
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sitting there and I'm thinking, we might lose
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this game. Sure enough, we win, and I can remember
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the feeling I had when the game ends, the game's
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over, we won, and it was just electric in the
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stadium, and I'm feeling, you know when you're
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in a stadium or maybe you're in a concert and
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you can feel just like this electricity in your
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body, right? That's what I'm feeling right now.
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It's what I felt when a guy came out of the water
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last week. It's what I felt when I was doing
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the welcome last week, and I think I said the
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word excited 25 times, but I couldn't tell you
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that there was going to be a baptism that afternoon,
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but I wanted to tell you. you because there's
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nothing that fires me up more than seeing someone
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snatch from the grip, the grasp of Satan. There's
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nothing that fires me up more than seeing somebody
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give their life to Christ. You know, like when
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you were a kid, maybe you went to church camp
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or you went to a youth conference or whatever.
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And when you come back, you're on the spiritual
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high. But then like a week later, it's gone or
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two weeks later, I'm on a spiritual high right
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now. And I got to be honest, I had been discouraged
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because I was kind of running on empty for a
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little bit. And then I see a guy in the the water
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and I'm back up on top and I'm feeling that.
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And here's what I'm going to challenge you to
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do. Please don't let me get empty. Let's get
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some more people in the water. Not because it's
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cool to see people in the water, but because
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it is a joyous thing in the eyes of God when
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somebody gives their life to Christ and joins
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the family of God. Can we do that? We talk about
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revival. In fact, last week was the 225th anniversary
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of the Cane Ridge revival. And at that moment,
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in that space, something amazing happened. Truly,
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revival broke out, and the Protestant church
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took over the southeast of this country. And
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I believe we can do that again. And it starts
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with one guy getting in the water and then other
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people saying, hey, can I tell you about the
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gospel? And then more people getting in the water.
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And next thing you know, we are changing this
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nation or as the song that we just sang said,
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we are flooding the nations with the glory of
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God. Can we do that? Okay, it doesn't sound like
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we can do that. Like I'm up here, like I'm excited
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right now and I think y 'all are still asleep.
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What can I do to wake you up this morning? Are
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y 'all excited about what God could possibly
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be doing right now? Okay, can we just, we can
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take that with us, right? Let's take that with
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us. Let's take this excitement. Me being excited
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up here doesn't do much of anything except like
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get y 'all fired up. Drew Brees got in, what's
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the word? He was put in the Hall of Fame yesterday.
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Greatest quarterback of all time. Debate with
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somebody else. I won't argue with you. Drew Brees
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got inaugurated into the Hall of Fame yesterday.
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And I spent some time yesterday watching some
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of his pregame hype speeches. And Drew Brees,
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what a motivator of men. Like I said, the greatest
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of all time. I'm sitting on my couch in my PJs
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watching these hype speeches, and I'm getting
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fired up. And I should have watched some this
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morning. So this is my Drew Brees pregame hype
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speech to you guys. Let's go take this nation
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over. Let's take this world over for the kingdom
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of God. Amen? Okay, I think y 'all fell asleep
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again. That's fine. All right. Now, that wasn't
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a part of the sermon. I just had to say that
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because I feel like I'm in the stadium and the
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electricity is running through my body right
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now. So let me center myself. Let's center ourselves.
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Let's pray again. Father God, thank you for today.
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I thank you so much for the good news and the
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excitement that it can bring to our lives. And
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God, quite frankly, I'm just going to say, if
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we don't get excited about the gospel, we may
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not really understand it. So God, my prayer is
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that we understand it, that we feel it, and that
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we are just as fired up about the good news.
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taking over someone's life as we are about a
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touchdown or as we are about a promotion or as
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we are about a graduation. God, will our lives
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show excitement for what Jesus Christ has done
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everywhere we go? Father, this morning, my prayer
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is that I would preach your word. My prayer is
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that your word would get into the hearts and
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the minds of the people in this space and that
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we would go out into this world and change the
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nations. And God, I mean that plural. I hope
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we can take over this world for you and only
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you. God, it is by your glory, by your grace
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that we are allowed to be here and we thank you
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for that. May your word be proclaimed and may
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our lives be changed. It is in Jesus' name we
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pray, amen. All right, everybody take a deep
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breath. Okay, I'm trying to calm down. I don't
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know if it was the coffee, the good news, the
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Holy Spirit, what, but I'm up, all right? So
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I'm gonna try not to yell at you this morning,
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all right? So over the last few weeks, what I
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have been, or I've been planning this idea in
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your minds and trying to hammer it home that
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God is the only one who gets to define your worth.
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And not only does God define you as priceless,
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Do we have a clicker? There it is. Okay, not
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only does God define you as priceless, but he's
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gone to great lengths to prove that he believes
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you are priceless. He's gone to great lengths
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to prove that he means it. We talked about what
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Jesus did last week and how Jesus giving his
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life, him dying on the cross, being buried, rising
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again, ascending to heaven, going into these
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communities, living among us, how that proved
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that God does believe you. In all of your sin,
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in all of your shame, in all of my evil, wicked
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ways, he believes we are priceless. He created
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this whole universe with us in mind. And from
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the moment we messed it up, he saw us as so valuable
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that he couldn't just let us go. He couldn't
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just let this burn. Like I mentioned the idea
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of if you had that really expensive baseball
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card and you run back into the burning house
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to save it because it is just that valuable for
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you. That is what God did. He sent Jesus into
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this world to pay the price to buy us back from
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sin and set us free to walk in a new, eternal,
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abundant life. If you believe that, can we just
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say amen? But the lesson doesn't stop there,
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at least it shouldn't. It should never stop at
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just God loves me, he thinks I'm great. Because
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we still need to answer some very important questions.
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Questions like, if I'm worth so much to God,
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then why don't I feel, or why do I often feel
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so worthless? Or what does worth even mean? Or
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maybe, how can I be so valuable to God if I don't
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even have or feel like I have a purpose in this
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life? And those are all valid questions. Those
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are all really important questions to ask and
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answer, but those questions aren't unique to
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you. And I hope you don't feel that way. I also
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hope you don't feel like those questions are
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new to us in our current context. The Bible,
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this compilation of letters, historical accounts,
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songs, poems, and testimonies written way back
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in ancient history is full of people who had
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reason to ask those same questions. And these
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people, they all struggled with their worth just
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like we do. All of these Bible characters, these
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figures that we learn about in Sunday school,
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we sing the songs about, they all had their moments
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of struggling with their worth just like we do.
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The reason is, is because this is a very human
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problem. This is just the circumstances we live
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in. And as I will continue to say, it all stems
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from that horrible, hate -filled, spiteful liar
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named Satan. And so we think about these Bible
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characters, these real people who face real problems
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in a real world just like us, and we see in them
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what we see in us. They could look at the details
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of their lives. They could look at the circumstances
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of their lives and probably not feel very priceless.
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They too struggled with their value and their
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worth. And today, I want us to look at just one
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of those figures, one of the most well -known
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men in all of the Bible and all of Christian
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history and Jewish history, and his name is,
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maybe you guessed it, Moses. And so this morning,
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we're going to spend some time in Exodus chapter
Exodus 2 chapter mention
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2 and a little bit in Exodus 3. If you've been
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in church before or you know a little bit about
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the Bible, you're likely familiar with Moses.
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But let me just give you a little bit of a background.
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So in the time Moses was born, this is about
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400 years after the Israelites, the Jewish people,
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went into Egypt. So you remember, if you know
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the story of Joseph, Joseph brings his family
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to Egypt. They live. They set up shop. And now
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they are, because Joseph is like second in command
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of Egypt. And so his family is in a good spot.
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And so the Jews, they stay in Egypt and they're
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doing well. Well, some things change. Next thing
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you know, the Jews are enslaved in Egypt. And
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so we've got 400 years past from Joseph to Moses
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where the Israelite people are slaves in Egypt.
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And now there is this decree put out by the Pharaoh
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saying if there's any Israelite boys born, we're
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going to throw them into the Nile River to drown
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them. This was an attempted genocide by Pharaoh
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and the Egyptians. He wanted to get rid of, he
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wanted to make sure that the Israelites were
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not able to grow so much that they would be able
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to overpower Egypt or take over Egypt. But this
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guy Moses, he's born, there's this decree, throw
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the baby in the river. Well, Moses' mom... She
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ain't going for that. So she instead makes this
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basket. She places him in the basket where he
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would float and ended up floating into the life
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of Pharaoh's daughter. And Pharaoh's daughter,
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she would end up raising Moses as if he were
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her own child in her home, which is the king's,
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the Pharaoh's palace. And so Moses is raised
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in royalty. But through the providence of God,
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Moses actually was cared for by his mother, his
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birth mother. And so he's being raised in Pharaoh's
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palace by his Jewish mother, who was a servant
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for Pharaoh's daughter. Now, now that you have
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that backstory, I want to take you to Exodus
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2, where we see an interesting development come
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up in Moses' life. And this is what we read in
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Exodus 2. One day when Moses had grown up, he
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went out to his people and looked on their burdens,
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and he saw an Egyptian beating a Hebrew, one
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of his people. So at some point in Moses' life
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as he's growing up, somebody told Moses where
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he came from. Somehow he knew that he was not
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an Egyptian, but he was... an Israelite. Maybe
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it was his mom, his birth mother who was living
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and taking care of him. Maybe she said, you know,
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you're in the Pharaoh's house and the princess,
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yeah, she's your mom, but you're really my son
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and you're an Israelite. Or maybe he just, I
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don't know if there was like some physical differences
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that they could look at and say, yeah, he's obviously
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not an Egyptian. I don't know how Moses found
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out that he was Jewish, but he knows because
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he goes out. He's on the town and he's in the
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city and he sees his people. And it says he saw
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their burdens. He looked out, he saw their struggles.
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And not only did he see their struggles, but
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he saw an Egyptian beating one of his own. So
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Moses knows who he is. And I don't know, maybe
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the moment where Moses finds out he's a Jew is
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kind of like Luke Skywalker finding out who his
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dad is. And it's like this. moment of dread and
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fear. And it's like, no, what do you mean I'm
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not Egyptian? Does that mean I'm not going to
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be? Because think about Moses likely could have
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been Pharaoh. So does that mean I'm not going
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to be Pharaoh? Does that not mean I do have to
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move out of this royal palace? Like, have you
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heard the stories of people who find out way
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late in life that they're adopted? Maybe she'll
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watch this. I don't know. But my mother -in -law
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found out at like 50 years old that she was adopted.
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Isn't that crazy? Everybody knew except for her.
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And so it's like this moment of questioning,
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who am I? What is my life actually about? Where
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did I come from? What's my story? What's my background?
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But Moses, he knows now that his lineage is a
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people that are enslaved to the very nation that
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he has been a benefactor of his entire life.
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I want you to imagine how that would feel. You're
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dressed and living in the home of the most powerful
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man in the world, but knowing that you are never
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truly going to be one of them. You'll never be
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like Pharaoh. You'll never be royalty. You'll
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never be what you would like to be or what you
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were supposed to be. I can only imagine the kind
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of mental punch that that must have been for
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Moses. Not only finding out that you aren't who
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your setup says you are, but also you're feeling
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a connection to your real people. So you're finding
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out that you're not royalty, and then you're
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finding out that the people that you actually
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come from, they are seen as scum by the people
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that you've been raised by. Can you imagine the
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type of mental torment this must have been for
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Moses? And maybe you've been there in your life
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where you found out that you aren't who you thought
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you were. In fact, you're a lot worse. And as
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the passage says, Moses looked on the burdens
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of his people. And I read that as he felt for
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them or maybe the old Bill Clinton line, I feel
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your pain. And so in a sort of radical attempt
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to step in and help his people, I want you to
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look at what Moses does in verse 12. Remember
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there was an Egyptian man beating one of Moses'
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people. Moses isn't having it. Moses looked this
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way and looked that way and seeing no one, he
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struck down the Egyptian and hit him in the sand.
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He sees this Egyptian. hurting one of his people,
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one of his cousins, or he doesn't know. This
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could be his brother for all he knows, but he
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knows he's being beaten and he's not going to
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stand for this. So he does what maybe any of
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us would do. He steps in. But I want you to notice
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the text says that Moses didn't want anyone to
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know. He looked and he looked and he made sure
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that nobody was looking. He made sure that nobody
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could see, and then he tried to cover up what
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he'd done. He does this, one, because he knows
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that this is wrong, and this is a sin. At this
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point, we don't have the law of Moses yet, because
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that's not a thing. We don't have the Ten Commandments,
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but Moses has definitely heard the story of Cain
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and Abel, where Cain kills Abel, and so Moses
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knows this is not right to kill somebody. So
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he knows this is wrong, it's sin, but also...
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Because he knows that there will be some harsh
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consequences for killing an Egyptian man. But
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obviously people find out because what's done
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in the dark always comes to light. And in verse
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13 and 14, we see this scene where two Jews are
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fighting and Moses tries to split them up. Moses
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kind of goes into social justice warrior mode
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or whatever, like he thinks that he's got to
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solve all of the conflicts of the world. So Moses
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tries to step in between these guys that are
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fighting, but they look at him and they say,
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oh, what are you going to do? You're going to
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kill us too? And can you imagine the feeling
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in Moses knowing people know what I did? People
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know. They know I'm a murderer. They know that
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I've sinned. And they think this is what I do.
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And at that point, Moses gets paranoid. He feels
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like if they know the word must be spreading,
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and sure enough, the word was spreading. And
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word does get to Pharaoh. He finds out and he
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sets out to kill Moses, further proving that
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just because Moses had grown up in Pharaoh's
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house did not mean he had much worth in Pharaoh's
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eyes. And I want you to look what Moses does
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then in verse 15. Moses fled from Pharaoh and
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stayed in the land of Midian, and he sat down
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by a well. See, in just the span of a few days,
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Moses went from prince to fugitive. He goes from
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royalty to outcast. Moses himself didn't change.
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He's still Moses, still the guy that grew up
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in Pharaoh's household, still the guy that was
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raised in royalty, but he did something that
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tarnished his image. And so all of a sudden his
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life is in ruins. He's on the run. He was already
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struggling with where he fit in. And now he knows
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for a fact he has no place in either his biological
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family or his adoptive family. And so he just
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sits down at a well in this foreign land. And
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I just want to stop there for a moment and ask
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you what you think he was thinking while sitting
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at that well. Maybe a better question is what
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have you thought about when you were sitting
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at your well? And I don't know what your well
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in a foreign land is, but I know you've sat at
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one, maybe not physically, but is it possible
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that you've had to take a seat somewhere after
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trying to escape harm or trying to escape your
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unwanted circumstances or even worse, your consequences?
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Is it possible that you've put yourself in a
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position in life, you've done something, you
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found yourself in a place where you just have
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to run? And you just have to try to hide. And
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you find yourself sitting at a well, just trying
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to breathe, catch your breath because you've
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been running and you're giving up and you just
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need to sit for a moment. And when it's in that
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place where you're sitting and you're alone,
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alone with your thoughts, where you have to deal
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with the circumstances and the consequences of
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your life. And at that moment, sitting there,
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what do you think? How much do you feel like
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you're worth? See, it didn't matter how privileged
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Moses' upbringing was. The feeling of worthlessness
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had found him, just as that feeling finds all
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of us. At some point in your life, whether it
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was in your teenage years when you're trying
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to figure out all the things you have to figure
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out as a teenager, Whether it was in your young
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adult life where you've gotten married and things
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aren't working as you thought they would, or
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you have kids and things aren't going as they
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thought they would, or you're trying to have
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kids and it's not going, or whatever it is. You
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get older and you're in a job, you're in a career,
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but you get let go. You had this nice social
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group and all of a sudden they don't like you
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anymore. I don't know what you have done or where
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you have been, but I know that at some point
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in all of our lives, we find ourselves sitting
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at a well wondering, what am I worth? It finds
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everybody. It does not matter. There are two
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things in this world that I know to be true.
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One, the feeling of emptiness, hopelessness,
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and worthlessness finds everyone, and death finds
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everyone. And then there's the thing about taxes,
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right? So we know those things to be true. So
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the first thing we have to do is name that. We
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have to identify that we all will struggle with
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this if we are not currently struggling with
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this. And the truth of the matter is there's
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about 100 people in here right now. I know somebody
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in this room might just be feeling this right
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now. You may be surrounded by privilege. You
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may have always been well fed and well cared
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for, but somehow you still feel worthless. And
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you ask yourself, if I'm not good enough for
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them, then who am I? If I don't have this, then
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what do I have? If I can't do that, then what
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am I worth? And sure, it's okay to be sad for
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a moment, but hear me when I say this, you are
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not meant to stay that way. You aren't meant
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to stay sitting at the well. I'm going to go
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on a Drew Brees thing again because he's the
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greatest of all time. Drew Brees, I was listening
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to his Hall of Fame speech yesterday and he talked
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about, I see Rick shaking his head. We can debate
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later, Rick. So he's talking in his Hall of Fame
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speech about how in his junior year he hurt his
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knee. And his whole life was about athletics.
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I mean, he was one of those guys that played
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a sport every season, baseball, football, soccer,
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softball, not softball, football. I mean, all
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of the sports, right? He played all of them.
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And so he was always, his identity, as he said,
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was an athlete. Well, he hurts his knee. He can't
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play sports anymore, at least not for a while.
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And he said he was in church. And it was in church
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that he found out that he came to know the truth
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that his identity was not as an athlete, that
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it was as a child of God. And so I just want
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to say. If you are sitting at your well this
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morning feeling like if I can't do that, then
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who am I? If I can't have that, then what am
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I? If you are feeling that way this morning,
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I need you to hear me. Your identity is not that.
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Your identity is not Egyptian. It's not royalty.
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Your identity is child of God, and that is priceless.
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And so get up. out of that seat. Stop feeling
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sorry for yourself. It's okay to be sad for a
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moment. Let me just go ahead and say that again.
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It is okay to feel the hurt. In fact, it's a
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healthy thing. There's a song, I love it, and
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one of the best lines ever written in music,
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and again, argue with somebody else, is laughing
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ain't a pleasure until you know about crying.
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And you can't understand the joy that God brings
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until you understand the sorrow that this world
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gives you. And so Moses is feeling the sorrow
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that the world gives him, but he doesn't stay
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there because you can't stay there. You have
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to get up. And I want you to see how Moses gets
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up in Exodus 2, verses 16 through 22. It's a
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little bit longer. Bear with me. If it's underlined,
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read it, please. Now the priests of Midian had
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seven daughters, and they came and drew water
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to water their father's flock. The shepherds
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came and drove them away, but Moses stood up
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and saved them and watered their flock. When
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they came home to their father rule, he said,
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how is it that you have come home so soon today?
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And they told him what Moses had done. He said
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to his daughters, then where is he? Call him
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that he may eat bread. And Moses was content
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to dwell with the man. And he gave Moses his
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daughter Zipporah. She birthed a son, and he
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named him Gershom, for he said, I've been a sojourner
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in a foreign land. First thing, ladies, how would
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you feel if your dad just gave you to some random
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guy all because he did some random act of kindness?
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Oh, that guy held the door open for you, honey.
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There you go. I'm kidding, but seriously, overnight,
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Moses' situation changes. He finds a new home.
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He finds a wife, and here he finds purpose. which
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ultimately helps Moses regain a sense of worth.
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And work can do that. Acceptance can do that.
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And when you are both working and you're accepted,
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your sense of worth grows. There's been a lot
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of studies done about church involvement. And
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some of the stats point to the people that are
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most active in their church are the ones who
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most enjoy their church. And when I say active,
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I don't mean the people that attend the most.
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It's the people that are involved in a ministry,
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the people that are serving in a ministry, the
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people that are active, the people that are working.
-
And if you're working in a church, then most
-
likely you are accepted for the work you do in
-
that church. And then you know how your feeling
-
of worth grows because you feel like you have
-
a responsibility and you feel like people need
-
you and they count on you. And that is a good
-
feeling to have. Now, that shouldn't be your
-
motivation for doing good things, but it's a
-
nice thing to know that you are appreciated,
-
that you have purpose, that you have worth. And
-
so now Moses, he's found new work in a place
-
where he's actually being accepted. This is Moses'
-
moment of deliverance. He'd been from the awful
-
state he'd just found himself in not long ago,
-
delivered. I want you to remember when Moses
-
was sitting at the well, fearing for his life
-
and unsure about what would become of him. The
-
doubt. The feeling of worthlessness. The feeling
-
of I don't know what to do, where to go, who
-
I am, what I will be, what will become of me.
-
And all of a sudden he has a life now. He's delivered.
-
And there's a purpose for his deliverance. I
-
want you to watch what happens. During those
-
many days, the king of Egypt died and the people
-
of Israel groaned because of their slavery and
-
cried out for help. Their cry for rescue from
-
slavery came up to God and God heard their groaning.
-
And God remembered his covenant with Abraham,
-
with Isaac, and with Jacob. God saw the people
-
of Israel, and God knew. I think it's interesting
-
that this passage is right there in the beginning
-
of Moses' story. It's almost like, as I said
-
before, we read the passage that there was a
-
purpose for this deliverance, that there was
-
a purpose for Moses getting a new life, getting
-
a new wife, finding purpose, finding acceptance,
-
finding a place of belonging, his sense of worth
-
growing. And then we have this thing just transplanted
-
right in there about how the Israelite people,
-
yeah, Moses is getting his life together, but
-
they're still suffering and they're crying out
-
to God. And I love this idea that God hears their
-
groaning and God saw the people and God knew.
-
Here's the deal. I believe that God rescues us
-
not just to prove that we're valuable to him,
-
but because he has a desire to use us for valuable
-
purposes, that God has big things for us to do.
-
And right here, it would seem, based on the story
-
that we're in and the placement of verses 23
-
through 25, that God delivered Moses so that
-
Moses could be used for something. But what could
-
it be? If you know the story, I need you to just
-
act like you don't know for a moment. Look at
-
verse 25. God knew. What did God know? Well,
-
God saw what Moses saw. The oppression, the pain
-
of his people, his children, his chosen race.
-
And God hears their cry for rescue. The same
-
cry that Moses heard when he saw the Egyptian
-
man beating his family member. And Moses responded
-
to the cry. But Moses quickly found out that
-
he couldn't rescue all of them by himself. And
-
he ended up a fugitive for his effort. His rescue
-
effort was worthless. So maybe he was worthless
-
or so he may have thought. But the truth for
-
today that I need you to take with you is God
-
doesn't make worthless things or worthless people.
-
He doesn't do that. We read in Scripture, every
-
good gift comes from God. Only good things come
-
from God. All things work for good from God.
-
God doesn't make worthless things. He only makes
-
things of high value with high purpose. God saw
-
the people of Israel and He knew. He knew not
-
just that He was able to rescue them, but He
-
knew how and who He would use to rescue them.
-
He had a plan. But first, He had to convince
-
Moses. Maybe you've heard the story of Moses
-
and the burning bush, but if not, let me give
-
you the Cliff Notes version. You can find this
-
in Exodus 3. Basically, God takes the form of
-
fire, a burning bush, but not consuming it. That's
-
pretty cool. And he appears to Moses while Moses
-
is out in the back country tending the sheep.
-
He appears to Moses this way, and God tells Moses,
-
essentially, hey, I see the suffering of my people,
-
your people, Israel. And I've come to rescue
-
them, and I've come to deliver them to a land
-
of abundance. And Moses hears this, and he's
-
like, yes, finally. Thanks, God. Can I go too?
-
But then God told him how he would do it, and
-
now this changes things for Moses. God's like,
-
I came to rescue my people, and you're going
-
to help me do it. And all of a sudden, Moses
-
has to think about some things. Yes, sir, think.
-
about what God is going to do. I want you to
-
watch this interaction between God and Moses.
-
But Moses said to God, Who am I that I should
-
go to Pharaoh and bring the children of Israel
-
out of Egypt? He said, But I will be with you,
-
and this shall be the sign for you that I have
-
sent you. When you have brought the people out
-
of Egypt, you shall serve God on this mountain.
-
Who am I? You ever ask yourself that question?
-
I sit up here and tell you, go tell somebody
-
the gospel. I sit up here and tell you, invite
-
somebody to church. I sit up here and tell you,
-
you need to be making disciples. We need to be
-
making disciples. And you're like, well, who
-
am I? What can I do? I don't have that many friends
-
that aren't Christians. How can I bring the gospel?
-
They all go to church already. Or, well, yeah,
-
you know, I'd like to, but my friends, they know
-
about how I talk. Or they know what I do. Who
-
am I? Moses kind of, he goes on this. This excuse
-
-making rant. And I would say this is the longest
-
recorded list of excuses in the Bible as to why
-
God shouldn't use somebody. I'm not worthy. What
-
will I say? They won't believe me. They won't
-
listen. I'm not a good speaker. And then he straight
-
up insists that God send someone else. God send
-
anybody who's trying to convince God. that he
-
couldn't possibly want him because he was worthless,
-
as if God didn't know who he was calling. You
-
know, worthless people don't do big things. Not
-
in Moses' mind. But God doesn't see us like we
-
see us. God doesn't see us. as worthless, first
-
of all. God doesn't see us for our speech impediments.
-
God doesn't see us for our lack of ability to
-
memorize scripture. God doesn't see us for our
-
cussing problem. God doesn't see us for our addictions.
-
God sees us as his children. Now, all of those
-
things he sees. Yet he still chooses to love
-
us, as Truman said. Yet when we were still sinners,
-
God still sent Christ for us. He still calls
-
us. He still tries to rescue us because he doesn't
-
see us as worthless. He just sees us as priceless
-
people who somehow got themselves stained. But
-
you know what Jesus can do? He can wash away
-
every stain. And if you can take a stain out
-
of something that is valuable, it is still...
-
And that's what God sees. He sees our true worth.
-
And when we can see and we can become sure of
-
our worth to God, we will begin letting God use
-
us for big things. And the big thing that God
-
has called us to is not too dissimilar to what
-
God called Moses to here. God called Moses and
-
us to the same thing, delivering his children
-
from a wicked world. As I said earlier, God has
-
revealed his will for us. It is to go into this
-
world and partner with God on the greatest rescue
-
mission of all time. And I want you to notice,
-
God didn't call some warrior king. He didn't
-
call a foreign army to deliver his people. He
-
didn't call the most... well -known leader, the
-
well -known businessman, the well -known... He
-
didn't do that. He chose somebody that nobody
-
would have wanted or expected. The Egyptians
-
wanted him dead. The Israelites saw him as an
-
outsider. But God takes Moses and puts him in
-
the middle of both of them, a man of worth, negotiating
-
on behalf of God to set his people free, to show
-
how much God's people are worth to him. It was
-
Moses. that God would use to first demonstrate
-
how far God would go to remove his children from
-
slavery and redeem us. And as Moses became faithful
-
to God, he was more and more convinced of how
-
much he was worth. Ultimately, God exalts Moses
-
to not just be deliverer, but the leader of over
-
a million people. And just like Moses was deemed
-
valuable and priceless in God's story, so are
-
we. Like I said, God wants to use us for big
-
things. He wants to use us for a really great
-
cause. And our big thing is just like Moses'
-
in Matthew 28, verses 19 through 20. Jesus gives
-
us... our deliverance mission. This is what he
-
says. Go therefore and make disciples of all
-
nations, baptizing them in the name of the Father
-
and of the Son and of the Holy Spirit, teaching
-
them to observe all that I have commanded you.
-
And behold, I'm with you always to the end of
-
the age. Sounds kind of like what God told Moses.
-
God said, Moses, go. And when Moses is given
-
his excuses, God says, I'll be with you. And
-
Jesus here says, go. And before the disciples,
-
before those listening ever get a chance to make
-
their excuses, Jesus says, I'll be with you.
-
So as Moses stood before Pharaoh, empowered by
-
God to deliver his people, we proclaim the good
-
news, the gospel message, and we make disciples
-
of Jesus, freeing and delivering them from slavery
-
because God... sees us as valuable, as indispensable,
-
as priceless, and he sees us as an integral part
-
of his plan. The puzzle needs your peace. We're
-
not just valuable people who are in need of saving.
-
We're valuable people who get to help God in
-
the saving. And as I said, when you are accepted
-
and you're working, your sense of worth grows.
-
There's a lot of people who are dissatisfied
-
with church. Just being honest. There's a lot
-
of people who are dissatisfied with church. I
-
don't get anything out of church. I go because
-
I know I'm supposed to. I go because I have to.
-
I go so that I can get my parents off my back.
-
There's a lot of people that are dissatisfied
-
with church. Can I tell you the truth? And I
-
kind of hinted at it earlier. The people that
-
are dissatisfied with church are the ones who
-
are working the least. They're the ones who are
-
not living in the call that God has given to
-
each and every one of us. But the people that
-
are working, they can't get enough of it. The
-
people that are working cannot be here enough.
-
They cannot be doing enough. That's why people
-
that are working and serving, they sacrifice.
-
They give up time. They're willing to do that
-
because they know that what they're doing is
-
an outpouring of the work that God has put in
-
them. We work out of salvation, not for salvation.
-
And when you know that you have been saved, that
-
you are priceless, and that God has called you
-
to something really big, you are glad to do something
-
really big. So can I tell you something this
-
morning? And I wasn't planning on saying this,
-
but I'm going to say it anyways. If you're not
-
happy about church, maybe you need to get off
-
your tail. And elders, I hope I'm okay to say
-
that. If not, I'll take the reprimand later.
-
And I say that because I have dealt with that
-
feeling in my life where I felt like I wasn't
-
doing enough. There was a brief period of time
-
in my young adult life where I stepped out of
-
ministry and I sat in the pew every Sunday morning,
-
worshiping, listening to the sermon, and I would
-
come out like, yeah, this is, that's great. But
-
I felt like I was missing something. Like I felt
-
like I was, there was something that I wasn't
-
doing. There was something that wasn't being
-
fulfilled. There was something that just wasn't
-
being done right. And so Buddy Bell was here
-
a few weeks ago and I talked to Buddy after our
-
small group, which by the way, if you haven't
-
signed up for a small group, please do because
-
we launch in a week from next Sunday. So I'm
-
talking to Buddy after our small group and I'm
-
like, Buddy, I'm here. I'm engaged. And I feel
-
like I enjoy my job. I enjoy the music that I
-
get to go out and play. But I'm just not, I'm
-
feeling like something's missing. I feel dissatisfied.
-
And Buddy said, well, yeah, you spent five years
-
in ministry doing everything you could for the
-
kingdom, and then you just decided to occupy
-
a pew. Now, he didn't say it in those exact words.
-
He's not as eloquent as I am, right? But he said
-
something like that. Something to the effect
-
of, Donovan, you need to get off your tail. And
-
that is kind of how I ended up back in ministry.
-
Because I realized that I wasn't doing what I
-
needed to be doing for the kingdom. And so I
-
say that to you to say, and visitors, if you
-
just heard that, I'm not talking to you. I hope
-
you'll get plugged in. I hope you'll connect.
-
But that was a message just for these people.
-
I heard a preacher say, I used to love Sunday
-
night church because Sunday night was when you
-
really got to talk to the church. to the members.
-
Well, we don't do Sunday night church, so I just
-
got to talk to everybody here, visitors, disregard
-
everything I just said, until you become a member,
-
and then that stands for you get off your tail,
-
all right? But members of the Blairsville Church
-
of Christ family, you may be here, and you may
-
be hearing me say, God loves you, God sees you
-
as priceless, and that is absolutely true, but
-
you may be wondering why you don't feel that,
-
and why you don't feel that when you come into
-
this building. And the truth is, is when you
-
are not using the gifts that God gave you, when
-
you are not living out the call that God has
-
put on our lives collectively and individually,
-
you will feel empty. And so you have something
-
to offer to the kingdom, to the world, because
-
God has a big thing for you to do. He has a big
-
thing for us to do. And this is why I get so
-
excited when I see somebody give their life to
-
Christ. This is why I get so excited when I come
-
in this space and I see people that are starting
-
to change. This is why I get excited when I see
-
my life starting to change because I know that
-
God is at work and that makes me fired up. It
-
gives me that feeling like I'm in the stadium
-
and the electricity is moving because God's will
-
is being fulfilled. And so can I just please
-
encourage us to take... the big mission that
-
God has for us. And let's go do it in an incredible
-
way. Whatever you do in word or in deed, do all
-
in the name of the Lord. And if you're going
-
to do it in the name of the Lord, you better
-
do it well. And so God has given us a mission.
-
As a church, as individual members of the body,
-
it is just time for us to accept the mission,
-
stop making excuses like Moses did. And just
-
trust that God not only sees you as valuable
-
enough, but he's also there to empower you along
-
the way. God has done big things for us in the
-
salvation he gives through Jesus. And now, working
-
out of a place of worth, we get to do big things
-
with God. Notice I didn't say for God, with him.
-
And that's good news. And I hope you hear that.
-
I hope you take that and run with it this week.
-
And I hope that when you start doing it, you
-
feel the same electricity, the same fire. And
-
I'm just going to say, I think that is the spirit
-
stirring. I hope you feel that when you work.
-
We're not working for worth. We're working out
-
of our worth. And that's what we get from the
-
story of Moses. At least that's what I get. And
-
I hope you see it too. I'm not going to give
-
an invitation, although the invitation is there.
-
But I'm not going to do the whole speech thing.
-
If you need prayers, if you need to give your
-
life to Christ, if you are worried about somebody,
-
if you're struggling, if you're hurting, whatever
-
it is that you need, we would love to pray with
-
you. We would love to get you in the water. Wherever
-
you're at, know that the invitation is open.
-
Please come as we stand and as we sing.