Sermon
Overcoming As a True Believer Titus 2:11
Publisher transcript
Transcript
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Thank you. Before we begin, we're going to have
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a little bit of an object lesson today. So it's
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an activity to just kind of see something, I
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think, point at something about the scripture.
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So I need three volunteers. All right, Tom, come
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on. Autumn, come on. Did you put your hand up?
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Because I'm volunteering. All right, come on.
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I thought you should put your hand up. I'm not
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sure. Okay. I'm in. All right. So one person
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is going to be the target, and the other two
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people are going to be the chaser. Any volunteers?
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Anybody want to be the target? You're the odd
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man out. You can be the guard. Stand on the back
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row back there, and I'll come tell you what to
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do in a second. Okay? The two of you are going
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to stand side by side right here. Okay. Now,
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the rest of you are all participating, too, so
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I need a list of five things that people really
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like. Tacos and chocolate. Tacos and chocolate
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are two. Roller coaster. Ice cream. Roller coaster.
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Tacos, chocolate, ice cream, roller coaster is
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one more. Okay, superhero movies. Movies, we'll
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narrow down to superhero movies. All right, so
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we've got tacos, chocolate, ice cream, roller
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coasters, and superhero movies. Oh, my goodness.
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You're giving me a sound a little like a picture
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of heaven here. Okay, so this is pretty good
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stuff, right? Just add in Jesus. How about we
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add in Jesus? Okay, wait, Jesus number six. All
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right? All right, so tacos, chocolate. I've got
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superhero movies, roller coasters, and on this
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one? Ice cream. Ice cream. Oh, can't forget the
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ice cream. We all scream for ice cream. I won't
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forget it again. Okay, so we're going to play
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this little game. I'm going to give you two ladies,
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you're going to stand side by side facing this
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way. I'm going to give each of you one of these
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things. Then I'm going to call off the list.
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When I call off your thing, whatever that thing
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is, then you're going to go this way down the
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aisle and over to Tommy, and Tommy's going to
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hold out two hands, right hand, left hand. So
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your Tommy's his left, which is your right, and
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your Tommy's right, which is your left. Got it?
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So when I say your thing, whatever your thing
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is, you're going to go down this row and over
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there. However, if I say the other person's thing,
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then you're going to try to stop them from going
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down there and touching Tommy's hand. So whoever
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is first gets to go, but the other person has
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to stop them. That's correct. And then we'll
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go back, we'll continue, and when the other person's
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thing comes up, then they'll go and try to touch
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Tommy's hand, and the other person will try to
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stop them. Understand? So the goal is just to
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try to use... Tackle him. No bruising. No scratching.
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No putting eyes out. Nothing like that. No physical
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damage. Don't grab each other's hair. We can
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really get into this now. None of that. But when
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your thing is called, you're going to go straight
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there and touch his hand. If your thing is not
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the thing that was called, you're going to try
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to stop the other person. I'll be the force.
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If you start to come off the force this way,
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I'll shove you that way. So what if she's over
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here trying to block me to where I'm not? That's
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not my problem. That's your problem. Okay? So
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lead a step back here for one second, and I'm
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going to give you your word. Got it? Okay. Are
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you ready? Okay. When I call off the list, and
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when I call off your word, you both... If it's
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your word, you go. And you try to stop her if
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that's her word. And if it's your word, you go.
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And you try to stop her if it's her word. You
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got it? You understand? I'll play the game. Very
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simple. All you got to do is if I say your word,
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like if it's chocolate, roller coasters, Jesus.
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Go. What are you waiting for? We'll explain it
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later. Have a seat. Thank you very much. Okay.
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Wait a minute. Wait a minute. This can't be right.
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See, Autumn was really into the tackling. She
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really wanted to do the tackling part. That was
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the problem. Okay. So, if you would grab your
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Bibles, I hope you bring your Bibles with you.
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It helps if you read along as I read, especially
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if you're reading a translation maybe you're
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a little more familiar with than the one I am.
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We support all. All translations, and if you're
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just studying, a paraphrase isn't a bad thing
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either, but a translation is definitely the way
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to go. That means the original language was brought
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into the English as close as possible, and that
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helps, okay? And so the verses for today, and
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maybe you'll give me a hoot, a holler, or a screech.
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This is your opportunity to screech if you really
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want to. Only now, though, not later. No, whenever,
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I don't care. As we go to Titus 2 .11. Okay,
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pretty good. Some people are still sleeping.
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Titus 2 .11. I'm going to flip there now myself.
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Thank you. If you're in your Bibles and you're
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flipping and you're trying to find Titus, don't
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be ashamed because he's a tiny little guy. Titus
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was. He could be lost in the crowd real easy.
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But he's in the back. If you follow the New Testament
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back past the Gospels, past the book of Acts
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and everything else that has any real size to
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it, you'll run into the T's, the Thessalonians
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and Timothys and Titus is tucked away behind
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the T's before the Philemon, which is also quite
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small. And then Hebrews and there's a couple
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of bigger ones there. So we're looking at Titus.
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And we're beginning in 2 .11. Now as I read this,
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I'm going to break down some of the words because
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it rattles off a whole bunch of kind of holy
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words, if you will, in this passage of Scripture
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that we're going to read. And we're going to
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read from 2 .11 through 3 .11. And it's not really
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as long as it might initially seem. And the whole
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book, if you flip there, you can see the whole
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book fits on a page and a half of the Bible.
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So it's not terribly long. But it is awesome.
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It's packed with power. And it is all of God's
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Word. So here we go. We'll do the best we can.
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For the grace of God that brings salvation has
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appeared to all men. And we could stop right
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there and have a whole sermon in this little
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verse, and lots of guys would do that, but I
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think the Lord has led us to one thing in particular.
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The grace of God is God's willingness to save
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us by grace. God's saving us by grace, meaning
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it's a gift that we do not deserve. You don't
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earn it. There are no instructions or rules that
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you follow or steps. It's not like baking a cake.
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You go to God and you say, God, may I have your
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grace? And God, because He is a gracious God,
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willingly gives His grace to all those. And that
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has appeared to everybody. Anybody can see that.
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would just be willing to look earnestly at the
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teachings of God. The grace of God that brings
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salvation has appeared to all men. There is a
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way to get saved. It is by receiving a free gift
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from God, and that has become evident. And this
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teaches us that denying ungodliness and worldly
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lusts So to deny something means to refrain from
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it or to have nothing to do with it. We're supposed
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to deny ungodliness and worldly lust. Well, ungodliness
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would be not to behave the way God wants you
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to behave or not to pursue the things that God
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wants you to pursue and so on. Worldly lust would
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be to follow after things that you want that
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are of the world rather than of the kingdom of
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God or godly things. So it's teaching us that
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denying ungodliness and worldly lust, we should
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live soberly. That doesn't mean you shouldn't.
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get drunk, although that would be included there.
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It means you should watch your way. You should
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be careful about what you do. There are important
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things afoot, if you will. That would mean that
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you shouldn't get drunk, but it means I have
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a lot of other things than that, okay? So we
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should live soberly, righteously, which means
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you do what's right. And sometimes what's right
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is what you think is right, and sometimes you
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think things that are wrong. are right. There
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is a way that we think is right, but it actually
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isn't right. And so sometimes you have to be
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taught, you have to learn. We're supposed to
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live soberly and righteously and godly in this
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present age. And I think maybe the last one is
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the hardest one. The first two are impossible,
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but the last one is even more impossible, if
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that makes any sense. It's almost a contradiction,
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but to be godly, to be like God, okay? To live
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the way God would live if he were you in the
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present age. And that's the qualifier. So it's
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right now while we live. Facing all the things
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that we face, dealing with everything that we
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deal with. Looking for the blessed hope and glorious
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appearing of our great God and Savior, Jesus
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Christ. So this is how we live. We live soberly,
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righteously, and godly, all the while looking
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for that blessed hope. That God is doing something.
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He is sending Jesus again. Jesus will come again.
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And God in the flesh. Our Savior Jesus Christ
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will come again. So you could be in the worst
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place you could ever be in and still live soberly
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and righteously and godly in this present age
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looking for the coming of Jesus. It doesn't matter
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how bad the current age is, you could do that.
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14. Who gave himself for us that he might redeem
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us from every lawless deed and purify for himself
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his own special people zealous for good works.
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Okay. So this is what Jesus did. He gave himself
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for us. He died so that we could be bought back,
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to purchase us back. Before we were born, you
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or I were born, but mankind was kind of sold
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over into slavery to Satan or to the world system
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or both. And Jesus bought us back when he died
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on the cross and paid for sin. He redeemed us.
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And he wants to redeem us from every lawless
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deed, from doing the things that we shouldn't
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do or shouldn't have done. And to purify us for
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himself. And then it says, his own special people,
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zealous for good works. I'm going to stop here
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for a second and dwell just a moment. I want
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you to realize this is the way God has always
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worked. From the very beginning of time, God
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has always chosen for himself his own special
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people. He's always marked out a people that
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will listen to him and follow him, be right by
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him the best they know how. He wasn't even looking
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for perfection. So Dave was called a man after
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God's own heart. He was one of God's special
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people. But he drifted into lust. He lied. He
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had a man murdered. He had terrible things that
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he did. And after that was called a man after
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God's own heart. Not because of the terrible
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things that he did, but because after he did
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that, he realized how terrible they were and
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pulled back from them, repented of them, and
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turned to God again. So it's about people who
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will turn back to God no matter what happens.
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They will continue to focus on God and desire
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God. And God has always tried to mark out for
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himself a people like that. First with pre -Israel,
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if you will, and then Jacob, who's called Israel,
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became the father of that nation. And then with
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Israel, and then with people like David, and
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even people like Solomon. And yes, they went
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into sin. And one of the big differences I think
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I see between David and Solomon is David, you
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see him coming back and repenting. Solomon, not
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so much. But God has always marked out a special
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people for himself. And this would be the quality
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of that people. That they would be zealous for
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good work. So let's think just for a moment about
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zealousness. Zeal is energy. It's being pumped.
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It's wanting to push for a goal. It's hearing,
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hey, that's what I'm after. And wanting to go
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for it with all your might. Not being concerned
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or not being held back by someone else who might
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want to stop you from getting there. It's, hey,
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I'm playing left field and the ball's coming
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down in left field. That's my ball. And you give
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it all you've got. And you wind up falling after
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the catch because you put all you had into it
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or dive into the ball. That's my son or my daughter
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that's about to walk out in front of that Mack
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truck and I'm stopping that from happening no
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matter what. If I have to throw myself in the
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way to throw them out of the way. It's that zeal
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or passion. So God has always worked this way.
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He has marked out for Himself a special people
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who have this as their primary characteristic.
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They will be zealous for good works. Now, they
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also would be described as people who are soberly
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living, righteously living, godly living, and
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looking for that blessed hope of Jesus reappearing.
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But their primary characteristic is they are
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zealous for good work. They have energy, overbounding
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energy. They are seeking, pushing toward good
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works. But we see the problem, don't we? Because
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if God claims for himself a special people who
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are with this energy pushing for good works.
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There is also another people who are with their
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energy, whatever energy they have, not pushing
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for good works. Because God always claims for
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himself a special people. That word special means
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separate, different. And so there is another
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kind of people that lives in the same. And we
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do this in this present age alongside of the
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same people who are not doing it. Right? And
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so this would be like if you were playing softball
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and you're in left field, the ball comes in left
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field, and there was a rule that said that people
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from the other team could try to stop you from
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catching the ball. And you start running in there
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with all your might, you're going to catch the
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ball, and all of a sudden the third base coach
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runs out there and kicks you in the groin. Or
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he runs out there and trips you while you're
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running, and whatever. And you still have the
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same responsibilities, which is to catch the
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ball. In that case, in that analogy, or to pursue
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Jesus, to wait for His second coming, to live
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soberly, righteously, and godly in this present
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age. It does not matter what other people do.
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This doesn't say, hey, unless somebody bothers
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you. Unless somebody says something about you.
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Unless somebody shortcuts you. Unless somebody
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steals your money or your car or invades your
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house. Unless you get sick. None of that is there.
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In fact, I get this. I get that you can do it
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no matter what your circumstances are. In this
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present age, you can do it. Do the best you can
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to live soberly, godly, and righteously. waiting
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on the second coming. In fact, I think sometimes
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when it's really, really bad, that's when we
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remember to look toward the second coming. And
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the rest of the time, yeah, we'll think a little
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bit about living soberly, righteously, and godly,
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but there's a lot of other things going on too,
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and kind of like... Solomon did, for example.
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We might sort of take a little bit of that in,
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and then the little bit becomes a little too
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much. It's an inroad to the devil. We're not
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supposed to give him a foothold. We get wrapped
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up in bitterness. We allow evil spirits, and
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you see how that goes. All right? Then these
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are the commands, then, that he gives for people
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who are doing that. If that's you, if you qualify,
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then do these things. Speak these things. Exhort
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and rebuke with all authority. Let no one despise
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you. In other words, if this is true and you
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understand that it's plainly obvious that salvation
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has appeared to all men, the grace of God is
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available, and that teaches us that we should
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deny ungodliness and worldly lust, living soberly,
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righteously, and godly in this present age, and
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looking for the blessed coming of Jesus again,
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and I paraphrase that there, then we ought to
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tell everyone about it. We ought to be saying,
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listen, this is the truth. This is the obvious
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truth, right? If no one knew in the world that
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if you stepped off a cliff, you would fall and
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die, wouldn't you be telling everybody? If no
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one knew that if you walk off a cliff or a second
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story building or a five story building, that
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you would fall from the edge and smash on the
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pavement, your brains would roll out into the
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gutter. If nobody knew that truth, wouldn't you
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be going telling everybody that truth? You'd
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be standing at the edge of the building, at least
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keeping your family members away. Look, don't
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jump off the edge of this building. I know that
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there's a lot of freaky people all over the world
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who are doing it. And nobody sees what's happening.
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Nobody understands. Eyes are blinded. But don't
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jump off the edge of this building. I'm telling
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you, you will die. Wouldn't you be telling them
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that? Of course you would. And that's what has
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happened. God has claimed for Himself a special
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people who understand this truth. They have seen
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what is plain and evident and obvious in the
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world. And we are to speak these things. And
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to exhort, which means to encourage, to call
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people to understand. And then to rebuke, which
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means to say, hey, don't do that. Look at what
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you're doing to yourself. Don't despise Jesus.
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Don't look down on God. Don't use the Lord's
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name in vain. Be serious about this God of ours.
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And it says, Rebuke them with all authority.
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There's an interesting episode that takes place
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while the disciples are preaching after Jesus
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is gone and he's not with them. It's during that
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little passage of Scripture we studied a few
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weeks back. It happened at the beautiful gate.
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He healed the man. And then they said they looked
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at those men. And because they were unlearned
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men, they didn't have seminary degrees or whatever.
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Because they hadn't studied under a great teacher
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as far as they knew. They said, these people,
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these men must have been with Jesus. If you're
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a follower of the Lord Jesus Christ, you're supposed
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to be able to speak with authority. You don't
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say to people, I hear what you're saying, I hear
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how you're living, but the Bible says, blah,
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blah, blah, blah, blah. And I think maybe that's
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a better way to go. Don't you think so? No, that's
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not how it's done. You say, I hear what you're
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saying, but let me tell you, where that road
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leads. Let me tell you what I know to be true.
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Let me tell you what I have seen for a fact.
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If you do that, this will be the end result.
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Here's the scripture to prove it. Sure, if you
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want to do that, but don't stop there. You say,
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and I know that's absolutely true. When are we
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going to step up and say, we know the Bible is
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absolutely true. When the Bible says there is
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a way that leads to death, but the guy thinks
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it's right. There's a bunch of people out there
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living ways that they think. Our right would
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lead to death. What are we going to do about
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that? Just going to keep letting them do it,
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right? Because they want to, obviously. What
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if they don't want to? What if they could be
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awakened to realize that that road that leads
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to death is not the actual road that they want
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to be on? Well, then I think we should tell them.
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I think we should provoke them to thought. I
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think we should live lives that would encourage
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them to examine the road that they are on and
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the destination they are headed for. And I wouldn't
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feel bad about it, not one lick. I wouldn't be
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inhibited if I knew that were true, if I really
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believed it were true, I wouldn't be inhibited.
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I wouldn't hold back. I wouldn't want to not
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tell them whatever it is that they need to hear.
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I wouldn't lie. I wouldn't slip into unrighteousness.
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I wouldn't be stupid about it. But wouldn't you
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want to tell them whatever it is that they need
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to hear so that they can understand, even if
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it made you look a little goofy? Wouldn't you
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want to preach the gospel? In season and out
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of season, if you realize that there could be
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people who would turn to the Lord and they would
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be awake and realize that the grace of God that
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brings salvation has appeared to all men, well,
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duh, of course we would. And therefore, there
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is no reason that anyone should despise us. And
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if anyone does despise us, if they do look down
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on us, it's really just evidence of their problem.
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It isn't evidence of our problem because we're
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doing what it is that we're called to do. So
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let no one despise you. Don't worry about it.
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Let them think what they want to think. Let them
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feel what they want to feel. When you walk up
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to them and try to talk to them about Jesus,
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then they get angry or they get down on the dumps
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or they talk about how bad they are as a person
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or whatever. You don't have to worry about that.
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Just keep talking about Jesus. Don't let them
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despise you. Remind them to be subject to rulers
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and authorities. And so we ought to listen to
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the law. And I know the law isn't always right.
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but we listen to the law even when we think it's
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wrong unless the law is contrary to God. So you
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follow the law and the rules even when you think
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they're wrong unless those laws and rules are
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contrary to God, in which case then you break
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them. I'm here to tell you, standing before you
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today, could be at any moment in time, if God
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so said so, one of the worst rebels you've ever
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met. I will commit a felony in a minute if I
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knew it was what God wanted me to do. I've been
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nearly arrested for sharing the gospel. The police
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were on their way. You do what it is you know
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you're supposed to do. And then if it's contrary
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to what the law says, then break it. But in any
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other case, you follow the rules and the authorities,
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even when it seems the stupidest thing. I can
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list three or four laws that are in the United
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States right now, that are in Toledo right now,
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that I totally disagree with. Totally disagree
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with them. But I'm not here to totally disagree
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with the law. I'm here to encourage people to
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recognize the grace of God has been made obvious
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and salvation is available. That's what I'm about.
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If you're busy preaching against some law you
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don't like, you're wasting your breath doing
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what you shouldn't be doing. Because you should
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be talking about Jesus and the availability of
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salvation by His grace. Remind them to be subject
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to rulers and authorities, sure. To obey, to
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be ready for every good work. Notice that being
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subject to rulers and authorities could be lumped
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in as a good work. To be ready for every good
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work. You've got to go. When the opportunity
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arises, you've got to be ready to speak evil
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of no one. I want to be clear about this. You
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speak evil of no one. I want to be super clear
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about this. You speak evil of no one, even those
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who are evil. Be careful. You know, it's really
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easy to judge people like Adolf Hitler, Mussolini,
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people from history who did horrible, horrible
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things, soldiers who claimed they were just following
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orders. It's really easy to do that. But I submit
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to you, that if you were born in their bodies
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and lived their lives to the day that you did
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it, to the day that they did that, you would
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have done the exact same thing. Parented the
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same way, raised under the same laws, under threat
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of violence, that you would be killed if you
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didn't follow orders, you would have done the
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exact same thing. You say, no, no, I wouldn't.
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Well, if you were a follower of the Lord Jesus
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Christ and you were born into that body as a
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follower of the Lord Jesus Christ and had the
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Holy Spirit to help you, if you knew what was
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happening was wrong, if you weren't... brainwashed,
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if you weren't threatened with violence that
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you were afraid you would be killed, maybe, maybe,
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just maybe, you wouldn't have. And that's a pretty
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big set of parameters to excuse yourself for
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judging their behavior. Now is their behavior
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wrong? Absolutely. But we don't speak evil of
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anyone. So your pastor lied and stole money from
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the church and had an affair with his secretary
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and he ran into ruin. And then became a homosexual
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and killed his neighbor and went to jail. You
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don't speak evil of him. You hear me? It says
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speak evil of no one. You speak evil of the devil,
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that's not a human being. That's a little different.
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But even then, when you speak evil, be careful
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how you do it. You say things like, he's in complete
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rebellion against God. Not he's using cuss words
-
or he's a jerk. Right? Not that kind of evil.
-
We don't just despise. But rather, he's in opposition
-
to the Lord. And when you see a human being that's
-
in opposition to the Lord, you don't speak evil
-
of them. You say, those activities are not appropriate.
-
Lying is wrong. Telling the truth is right. Well,
-
he's a liar, so I'm not going to call him a liar.
-
That's not my job. If that person is saved and
-
lying, they're not a liar. You call him a liar,
-
you're a liar. What just happened there? If that
-
person is saved to follow the Lord Jesus Christ,
-
even though they tell a lie, that doesn't make
-
them a liar. It puts them in sin. It makes them
-
wrong, but it doesn't change their identity.
-
Right? So then you call them a liar, which nails
-
down their identity, and you say they have an
-
identity as a liar, but Christ knows they actually
-
belong to Him, and they will later repent and
-
be cleansed of it, and now you have lied saying
-
they're a liar. You don't speak evil of anybody.
-
Get your mouth under control for crying out loud.
-
That's not a good work. We're supposed to be
-
ready for every good work. While you're speaking
-
evil of somebody else, how can you be ready for
-
a good work? We speak evil of no one. To be peaceable.
-
Our job is to be peaceable. Now, I said I am
-
ready to be a felon if it comes to that. And
-
I'm not kidding when I say that. But at the same
-
time, I'm doing everything in my power to ensure
-
that that never happens. That's why you vote.
-
That's why you show up and become politically
-
active. Not because politics is something. Don't
-
get wrapped up in that. Don't let that be a big
-
thing. But you do that because we have an opportunity
-
to govern in a way we're governed by the people.
-
And if you don't govern, then when the laws are
-
made that require you to do things that are against
-
God, you're going to have to do those things
-
against God or you're going to have to stick
-
with God and be against the law. So we participate
-
in government in an effort in our country that
-
gives us the opportunity to have no law made
-
without representation. And we're to be peaceable,
-
gentle. Come on. You don't have to be mean. You
-
don't have to be rough. You don't have to be
-
bitter. You don't have to be tongue -biting people,
-
lashing somebody down with your tongue. You don't
-
have to do any of that kind of stuff. Just tell
-
them that the grace of God has become apparent
-
and salvation is available and we should do these
-
things. And when they don't like it, you just
-
gently tell them again. And when they still don't
-
like it, you just gently tell them again. And
-
you remain gentle. Never striking out. Never
-
striking back. Never exacting revenge. Be gentle.
-
Show all humility to all men. That's what we're
-
supposed to do. You were not saved by you. You
-
were saved by Jesus. For we ourselves were also
-
once foolish. And we heard about that. I felt
-
that coming from the Holy Spirit during the inspirational
-
reading today. We were once all foolish. We were
-
once all disobedient. We were once all deceived.
-
We were once all serving various lusts and pleasures,
-
living in malice, which means you hated people
-
and the things that they do, and envy. You wanted
-
things that they had and you don't. You were
-
hateful, hating one another. And you can say,
-
well, no, I never hated anybody, but there's
-
two opposites. There's love and hate. People
-
talk about, I don't like that. If you don't like
-
it and you would do something against it, that's
-
probably actually hate. If you don't like it,
-
but you would still do something for it, even
-
though you don't like it, that's actually probably
-
love. Right? So there's very little middle ground.
-
We like to think that there's a lot, but there's
-
very little middle ground between hate and love.
-
Letting somebody go to hell is hate. Loving them,
-
trying to get them to go to heaven, even though
-
they don't want to hear it, that's love. People
-
say that being against certain life choices and
-
behaviors that are out there in the world right
-
now, that that's hateful. It's not. It's actually
-
loving if you're trying to teach what's right.
-
When my child wouldn't potty train, she just
-
wouldn't, just would not potty train, almost
-
four years old, clearly new, sit around the toilet,
-
she wouldn't go to the bathroom, whatever, and
-
I eventually spanked her butt for peeing on the
-
floor in the hallway and she never went anywhere
-
but in the potty again after that. Somebody could
-
say, you spanked her butt because she wouldn't
-
go to the bathroom and the toilet? I'd say, yes,
-
I did. You're hateful. What a hateful thing to
-
do to your child. But guess what? She's pretty
-
glad that she learned to go potty in the potty
-
and not on the floor in the hallway. You teach
-
people what's right. You do it gently with humility.
-
I'm not perfect. You can even say, look, I can
-
even be wrong about this or the way I'm approaching
-
you about this today, but listen to me, this
-
is what is the truth. This is what it says. We
-
were just like that doing all of those kinds
-
of things. Hateful to people. living in malice.
-
We were all of that. But when the kindness and
-
love of God our Savior toward men appeared, so
-
in other words, when we began to realize that
-
God really does love us and He's kind toward
-
us and He really is good toward us, not by works
-
of righteousness, which we have done. We didn't
-
suddenly start doing everything right so that
-
God would love us. We didn't start doing everything
-
right so that we'd come into the kingdom. It
-
wasn't accomplished by that. But according to
-
His mercy, because God wanted to, He took away
-
the punishment. He saved us. Through the washing
-
of regeneration and renewing of the Holy Spirit.
-
So God washed us, regenerated us. I mean, He
-
brought us back to life. He renewed us by His
-
Holy Spirit. Whom, because the Holy Spirit is
-
a person, not a thing. He is the third person
-
of the Trinity. He is God. He poured out, God
-
the Father poured out on us abundantly, plenty
-
of Him, through Jesus Christ our Savior. that
-
having been justified, in other words, declared
-
not guilty for our sins, justified just as if
-
you'd never sinned, by his grace, because it
-
was a free gift, we didn't deserve it, but he
-
gave it to us, that we should become, wait for
-
it, heirs according to the hope of eternal life.
-
Heirs to what? Heirs to everything. Ultimately,
-
there's the new heaven and the new earth, and
-
we with Jesus are heirs to all of it. We will
-
own it all. This is a faithful saying. And these
-
things I want you to affirm, that means speak
-
up for them constantly, that those who have believed
-
in God should be careful to maintain, big word,
-
important word in everything we're talking about
-
right there, should be careful to maintain good
-
works. These things, the good works, are good
-
and profitable to men. But, avoid foolish disputes,
-
in other words, you shouldn't be arguing over
-
dumb things that don't matter. You say, well,
-
we don't do that, but we do. We argue over things
-
that don't matter. Genealogies, like who you
-
belong to, who your parents were and so on, they
-
had that problem because it had to do with how
-
far back you could trace your lineage, whether
-
you were a faithful Jew or not. You could go
-
all the way back to Abraham if you were a faithful
-
Jew. Contentions. You say this, but I say this,
-
and we just can't seem to agree. Strivings about
-
the law. But should it be that way? Are we not
-
allowed to have tattoos? Can we not have two
-
types of clothing in our garments? But if we
-
can have two types of clothing in our garments
-
and we can have tattoos, then why do we have
-
to tithe? What are you doing? Just do what God
-
told you to do for crying out loud. It's pretty
-
simple. The grace of God has appeared to all
-
men before we got saved. And when we noticed
-
that, we gave our lives over to Christ and God
-
in His mercy cleansed us. And now, here is a
-
faithful saying, maintain good works, for these
-
things are good and profitable to us. But avoid
-
these things, foolishness, disputes, genealogies,
-
contentions, and strivings about the law, for
-
they are unprofitable and useless. Reject, that
-
means have nothing to do with. Reject a divisive
-
man, that means someone that divides, after the
-
first and second admonition. So in other words,
-
someone's trying to divide, God's people, someone's
-
trying to cause strife in the body, strife in
-
your family, strife in your marriage, whatever.
-
You say, I just can't have anything to do with
-
you. So your best friend comes over to your house
-
and he's got a problem with your wife. You say,
-
goodbye. So I'm going to warn you once. Okay,
-
now out of grace, I'm going to warn you twice.
-
I'm really being kind here. I'm going to give
-
you a second warning. God warned you. You can't
-
bad mouth my wife. Go away. Don't come back again.
-
Simple. You reject the device of man after a
-
second admonition, knowing that such a person
-
is warped and sinning, being self -condemned.
-
Oh, wait a minute, what were they doing? Speaking
-
evil about someone else? Being wrapped up in
-
contentious behavior, disputes, etc.? Well, they
-
were doing the exact things that we were supposed
-
to be avoiding, and therefore they have shown
-
by their own choices, their own words, their
-
own actions, they have self -condemned. We don't
-
do that. They did it themselves. Okay, that's
-
the whole passage of Scripture from Titus 2 .11
-
to 3 .11. And I want to dial it down to just
-
a couple of things. I do want you to see clearly
-
that he says, the grace of God appears to all
-
men. That means if you're here today and you're
-
not a follower of the Lord Jesus Christ, that
-
is by your choice. It is not that it is not evident.
-
You're making the same foolish choice that a
-
man makes when he decides to jump off a cliff
-
thinking he can fly. You say, well, nobody ever
-
did that. There are lots of crazy people that
-
did that. They shouldn't have, but they did.
-
And that's what people are doing when they will
-
not accept Jesus Christ as Lord and Savior because
-
the grace of God has appeared to all men. He
-
died on a cross. He rose again on the third day.
-
He walked with His disciples for 40 days and
-
hundreds or thousands of people heard Him preach
-
and teach after that. He did miracles while He
-
was alive. There's never been anybody like Him.
-
And He said clearly this is what you need to
-
do. Accept this free gift from God that sins
-
will be washed away. It's been obvious since
-
then. I submit to you it's been obvious since
-
before then, because all creation testifies,
-
but it's been really obvious then, put in human
-
words, put in events that no one can deny. And
-
so now, if you've not accepted him, then you're
-
making the same kind of decision that a foolish
-
man makes when he sees it plainly before his
-
face and still sticks his hand in a meat grinder.
-
Don't do it. Denying ungodliness and worldly
-
lusts, then we should live soberly, righteously,
-
and godly in this present age, looking for the
-
blessed hope, the glorious appearing of our great
-
God and Savior, Jesus Christ. That's what we
-
are to be. And that's put in a negative and a
-
positive. Some people got to have the negative.
-
I got to chase out some things. And then some
-
people got to have the positive. I got to have
-
some things to chase them out with. And both
-
are there. And He redeemed us that He might purify
-
us from every lawless deed. That means that you
-
can be moved away from what you used to do. It
-
may be a process, take you a little while to
-
get there, but that you can be moved away. And
-
He can make us zealous for good works. The fact
-
is you can't shut up a true believer. We're supposed
-
to affirm constantly. A true believer has always
-
something to say. But their words, which are
-
biblical, and their lives, which are godly. Be
-
heard. A believer is like an uncorkable bottle.
-
A believer is like a gaping wound in the fabric
-
of a veil that covers the universe with sin.
-
We have been set free. The sin barrier has been
-
pierced. There is a way to God. Now come with
-
me through the way to God. Come with me to receive
-
God into your life. Come with me. Stand under
-
the opening and receive the rain, R -A -N -I,
-
of Jesus' love. As it falls down on you. And
-
for those of you who have not accepted Jesus
-
Christ as Lord and Savior, I get it. You've never
-
felt it. I'm here to tell you I have. If I said
-
to you that chocolate cake tasted good, and you
-
had never tasted chocolate cake, after you smelled
-
it, you'd go, smells pretty good. Looks like
-
food. Probably a dessert. I think I'll try it.
-
I'm asking the same of you about Jesus. Nothing
-
less. Nothing more. Give him a try. Billy Graham
-
had the opportunity to go on the Late Late Show
-
one night, and I forget which host they had at
-
that time, but he was talking about how he had
-
tried every drug under the sun. The host was.
-
He was telling Billy Graham, he's tried every
-
drug under the sun. And he said, well, have you
-
tried Jesus? He said, I'll tell you right now,
-
Jesus is a bigger high than any of those drugs
-
you've ever tried. See, you can put it in any
-
context you want. But the bottom line is the
-
grace of God has appeared to all men and people
-
need to experience it and we better open our
-
mouths. A believer is like a mighty wind that
-
blows the temptation from his own life and the
-
lives of others. Step up. Do something. Don't
-
just stand there and wait while people say, hey,
-
come do this with me. Hey, come do that with
-
me. And there are things you shouldn't do. Block
-
the websites on your computer. Get rid of your
-
computer if you're struggling with that. Make
-
choices. Don't be alone with a man or a woman
-
to be tempted to do things that you shouldn't
-
do. Right? Plan out in advance where your money's
-
going to go. Include the godly choices of what
-
you have to do with your money before you do
-
anything else. Take it out first. It's supposed
-
to come out first anyway. Do that so that you
-
won't be tempted to do the wrong things. When
-
somebody walks up and they speak to you and they're
-
talking evil about somebody else, you say, look,
-
you can say, I'm going to stop you right there.
-
I'm not trying to be rude. But I don't talk about
-
people that way. And I don't hear talk about
-
people that way. And so if you need my help with
-
something, if you want to ask me for something,
-
that's fine. But this conversation can't go any
-
further this way. Now, pointing out a mistake
-
that someone made, it's not the same as talking
-
evil about them. Let's be clear about that. Being
-
concerned, talking to God, praying about it,
-
or bringing it up as a prayer request with the
-
right heart would not be talking evil about them.
-
But when you start to talk about that person,
-
your tone changes, your thought process changes,
-
and you're thinking negatively of them. You think,
-
well, but they'll never hear me. That's why I'm
-
telling so -and -so instead of them, which the
-
Bible calls slander, by the way. Even if you're
-
right, if you're telling the truth, it's still
-
slander. So when it becomes that, it's evil.
-
And we're not allowed to do that. And so you
-
shut off people that do that to you, with you.
-
Even if it's your spouse. If it's your spouse,
-
by the way, that's when it's the hardest. Because
-
they're inside your armor. They talk evil about
-
somebody, and basically you just did it. And
-
then you say, look, honey, we can't talk about
-
people that way. We just can't do that. But he
-
actually did it. I saw him do it. It doesn't
-
matter. That doesn't make him bad. It means he
-
did a bad thing. And so now our job is, how do
-
we help that person move from, Where they are,
-
where they would be willing and able to do that
-
to somewhere where they would not. Twist it,
-
change it, morph it into something that's godly.
-
Make it about moving in the right direction.
-
Don't shut your mouth. A true believer will overcome
-
with their mouths. Now a true believer also overcomes
-
with their life. The truth is, you can say more
-
with your actions than you can ever say with
-
your words. And your actions will speak. A long
-
time after you're dead, and people like to say
-
that your words won't, but that really isn't
-
true. Because sometimes you say the right thing
-
at the right moment, and people will remember
-
it for their whole lives. I had teachers who
-
spoke a word of encouragement to me. Mr. Martin
-
in the fifth grade, he said, you know, I see
-
how you're not really trying hard academically,
-
you're not really doing that much, but you're
-
doing pretty well, you're still getting good
-
grades. He said, I want you to understand, when
-
you get in high school, that may not be enough.
-
Then when you get in college, it surely won't
-
be enough. So you'll be blowing up your life
-
because you really need to apply what you're
-
learning now. You really need to put it to work.
-
And he pulled me aside in a corner in the hallway
-
and shared that with me. And that was 35 years
-
ago. And I can see him today. He passed away
-
about 15 years ago. And I can see him in my mind's
-
eye doing that and saying that. Words and deeds,
-
they last. A true believer will speak up, be
-
heard, and a true believer will overcome with
-
their life. You think you cannot? God disagrees.
-
But if they are right, when you're talking with
-
someone, if the other person's right, and you
-
don't listen to them, you'll pay a dear price
-
for ignoring them. So when believers speak, believers
-
listen. It doesn't even matter if they do it
-
wrong. My wife corrected me in front of other
-
people. I'm so mad at her. She's a bad wife.
-
What? So, clearly, She doesn't need to correct
-
you while you speak evil about her. I wish she
-
was here now so she could correct you so I don't
-
have to do it. You see? So she corrected you
-
publicly in front of other people and you didn't
-
like it. You go privately and talk with her and
-
say in the future, I appreciate you pulling me
-
out of the room. Talk about how it can be done.
-
Talk about how it can change. Exhort, encourage,
-
push in the right direction. That's what people
-
do. Why are some who claim the name of Jesus
-
cowed like domesticated dogs? We sit quietly,
-
doing nothing against the world's evil, not stepping
-
out, not getting out of our comfort zone, not
-
making a difference. Why are some of us like
-
shut down and tied up? We're like a dog and our
-
last master used to beat us. And so now our new
-
master, well, we don't want to do anything wrong
-
or anything too right for fear we'll get beaten
-
again. Well, yeah, sure, Satan beats his people.
-
That's how he keeps them motivated. That's how
-
he keeps them. trying to scramble for the top
-
of the heap and so on. But Jesus doesn't do that.
-
Jesus is a constant encourager and comforter.
-
He will lift you up. He will encourage you to
-
do what's right. God doesn't even use guilt as
-
a motivator. He uses conviction. He says, don't
-
feel guilty. Fix it. Let me show you how. And
-
that's the kind of people that we're supposed
-
to be. We have misused resources all over the
-
place. Our malls are misused. Their power folks
-
are great. And we're often using them to destroy.
-
And a lot of times we're using them to do little
-
but open the door for evil spirits. Our muscles,
-
they're mighty, but often misused. We're supposed
-
to be serving others. The greatest amongst you
-
shall be your servant. Jesus got up at the last
-
supper he would ever eat on the face of the earth
-
and donned a towel, stripped off his outer garments
-
and put on a towel and got down and washed their
-
feet. And he got up from that and said, have
-
you known what I've done to you? If I've washed
-
your feet, how much more should you wash each
-
other's feet? Our muscles, our bodies, our strength,
-
we're to use that to serve others. That's what
-
it's for. And it's being misused. And so our
-
actions are not showing up on the radar of God
-
as good works because we're busy using our bodies
-
for things that don't glorify God. It's not that
-
they're evil even necessarily, but they're sure
-
missing the mark. Our minds are capable but unused.
-
We're supposed to be tearing down everything
-
that sets itself up as a stronghold against God.
-
And instead, We're enjoying lots of things produced
-
by the world that are not necessarily sinful,
-
but they're also not tearing down the strongholds
-
that are set up against God. Our money. Money
-
makes things convenient. It makes it easy. But
-
it's misused. Money can be used as a motivator.
-
But be careful it doesn't become your master.
-
Because a man can't have two masters. Jesus said,
-
go ahead, be motivated by money, but don't let
-
it rule you. Paul said all things... are permissible,
-
but not all things are profitable. There you
-
go. Can you believe that there are even people
-
in the world who actually think at this moment
-
in time that they don't have anything to use
-
correctly? They think they're bereft. They think
-
they're absolutely wiped out. God gave them nothing.
-
They've got their mind, their muscles, but because
-
they don't have any money, they think they have
-
nothing. Mind, muscles, and time, but they think
-
they have nothing? That's ridiculous. So why
-
don't people just get unleashed? Why not be excited?
-
Why not be full of energy? Why not run hard and
-
do amazingly for God? I submit to you that maybe
-
people are afraid. Well, it's been a battle for
-
forever amongst the people that God claimed for
-
Himself. Paul wrote to Timothy, For the Spirit
-
of God gave us does not make us timid. You feel
-
timid? Better get rid of that. But it gives us
-
power, love, and self -discipline. Moses recorded
-
in one of his final speeches, Be strong and courageous.
-
Do not be afraid or terrified because of them.
-
For the Lord your God goes with you. He will
-
never leave you nor forsake you. He was talking
-
about the nine foot tall men that were occupying
-
the land that God said they could have. Physical
-
guys with swords and shields that no one warrior
-
would ever want to face. You or I wouldn't want
-
to face. Anybody here feel capable enough to
-
take on a sword and a shield and face a nine
-
foot guy that's fought his entire life? I'm out.
-
Maybe with a gun. Otherwise, no way. I want no
-
part of it. If that's true, what about the things
-
you deal with on a daily basis? They're no bigger.
-
What are you afraid of? David wrote, even though
-
I walk through the... darkest valley, I will
-
fear no evil, for you are with me. Your rod and
-
your staff, they comfort me. How many evils did
-
David fear? Or would he fear? None. What if they
-
despise me? What if they laugh at me? What if
-
they mock me? What if they don't pay me? What
-
if they take my job away? What if they attack
-
me or attack my family? What if they try to burn
-
my house down? What if they do any of those things?
-
Are you afraid? You can walk through the darkest
-
valley. Some of us have already been through
-
what probably seems like the darkest valley.
-
We've been near to death, the bottom of an addiction.
-
lost our house, lost everything we had. I know
-
the stories of the people in this room enough
-
to know that we can collect all of those things.
-
And some of us have had all of those things in
-
one. And yet in the midst of that, you can fear
-
no evil. David was very familiar with dangerous
-
things. Being a boy when he fought his first
-
bear and his first lion. A boy required to protect
-
the sheep. Who of you by worrying can add a single
-
hour to your life? What are you going to fear
-
the future for? What might happen? What's holding
-
you back? Jesus was speaking that one by the
-
way. Paul wrote, I am convinced that neither
-
death nor life, neither angels nor demons, neither
-
the present nor the future, nor any powers, neither
-
height nor depth, nor anything else in all creation
-
will be able to separate us from the love of
-
God that is in Christ Jesus our Lord. What are
-
you afraid of? If there are situations that can
-
separate you from the love of God, if you think
-
that's true, no wonder you're not speaking out
-
and acting out for the Lord. From the Psalms
-
27, the Lord is my light and my salvation. Whom
-
shall I fear? The Lord is the stronghold of my
-
life and whom shall I be afraid? Those aren't
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just words. Those are rhetorical questions that
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you're supposed to answer with nothing, nobody.
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I have nothing to fear. And then, Paul writes
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in one of the darkest moments of his life, that's
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why I am suffering as I am. Yet this is no cause
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for shame, because I know whom I have believed,
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and I am convinced that he is able to guard what
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I have entrusted to him unto that day. And again,
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and the peace of God which surpasses all understanding
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will guard your hearts and your minds in Christ
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Jesus. What kind of people was it again? It's
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the people who have recognized that the grace
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of God is plainly and obviously presented to
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all men, that salvation is available, that when
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we recognize that we received mercy from God
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and be claimed as His special people, and very
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simply put, since then, we have done our best
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to maintain good works. Is it fear that stops
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true believers from being heard or showing up?
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Or have you invented some other larger beast?
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Some other more dangerous possibility? That you
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really could die for your faith? Or you really
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could run out of money? Or you really could suffer
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something that you just can't stand? Well, this
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is what I see. New Heights Fellowship will be
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a church of true believers. We will not be silent.
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We will get the gospel out by word and by deed.
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And we will not be stopped. The fact is that
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even death cannot keep us from our destination.
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And we will live like we know where we are going.
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The question is, will you join us?