Sermon
This is Not an Alternate Reality 2 COR 4: 8-12
Publisher transcript
Transcript
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Thank you. Praise the Lord for His mercy Praise
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the Lord for His love of the shadow of death.
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Your perfect love is casting out beams. And even
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when I'm caught in the middle of the storms of
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this life, I won't turn back. I know you are
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mine. was born. Sometimes it seems like the world
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is against you. You ever felt that way? Yeah.
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Yeah. Sure. Yeah. So, I have met people who blame
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everything on somebody else. It's kind of funny.
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I can be that kind of person. I got in the car
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and I bumped my cup that was sitting in the cup
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holder. And I shut the door behind myself, and
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the cup tipped over and began to spill. And I
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thought to myself, I think that's Sherry's fault.
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I'm not sure how, but somehow that's Sherry.
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No, no, that's not right. That's not Sherry.
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It's got to be Aaron's fault. No, it's not Aaron's.
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And then I went, wait a minute. I think, well,
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I bumped the cup, but I didn't bump the cup on
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purpose. So it basically came down to it seemed
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like it was nobody's fault. But I worked through
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several people first. You know what I'm saying?
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When Arden was younger, he was about 10 years
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old, he was going through the house, and we had
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a little table stand in our living room at that
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time, and he tripped over the stand, stubbed
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his toe, and he yelled at, I think it was Amalia,
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and he said, you made me stub my toe! And she
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said, how did I make you stub your toe? And Amalia
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was just the one to pick a fight with when she
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was younger, because we used to call her Little
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Miss Contrary. Arden has filled that role since
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there's always got to be one in our house. Anyway,
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he said, because you, the table, I don't know.
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In the moment when things are going wrong, we
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want to place blame. I get that. That's why we
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say things like, well, he or she didn't hold
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me up. He or she didn't hold up their end of
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the deal. He or she put that there. He or she
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caused that. Because we realize that it sometimes
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seems like everyone is against us. I want to
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say that these people who think that it's everyone
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else's fault has made their own problems, that
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they are paranoid. But it may be actually that
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they are kind of correct. Maybe more so than
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you might expect. Would you grab your Bibles
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and go with me to 2 Corinthians chapter 4. Amen.
2 Corinthians 4 chapter mention
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It is God's Word. And it will speak to your heart
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today. I know that because He's already been
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speaking out of this passage of Scripture today
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before we got up here this morning. 2 Corinthians
2 Corinthians 4 chapter mention
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chapter 4. The target verses are 8 through 12,
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but we're going to read up to it so you understand
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the context. I won't do as much explaining until
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we get there. Therefore, since we have this ministry,
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as we receive mercy, we do not lose heart, but
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we have renounced the things hidden because of
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shame, not walking in craftiness or adulterating
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the word of God, but by the manifestation of
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truth, commending ourselves to every man's conscience
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in the sight of God. Okay, now that's a mouthful
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right there, wasn't it? That was a lot. Basically,
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they're saying we're going to give up worrying
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about this other stuff to be focused on what's
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really important. Because we've been given the
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ministry of reconciliation, telling people about
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Jesus and sharing the truth about God, because
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of that, we're going to give up all these other
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things and get ourselves focused. And because
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of what we show of the truth, then people will
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know to whom we belong. And even if our gospel
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is veiled, even if people don't understand what
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we're talking about or how we're trying to live,
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it's veiled to those who are perishing, in whose
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case the God of this world has blinded the minds
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of the unbelieving that they might not see the
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light of the gospel, the glory of Christ, who
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is the image of God. In other words, herein lies
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the biggest problem. People don't get us. They
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don't understand us. They can't fathom us because
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they don't understand Jesus and we are of Him.
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The problem is, Maybe some of us are not as much
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of Him as we should be, and so then we are a
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little better understood by them. That's a separate
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problem. But he's saying, be focused on this
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one thing that you're living for Christ, that
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you're delivering the message, and allow the
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message that you have to whom you belong and
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what you're doing to speak for you. And people
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who don't understand you then, well, it's because
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their minds have been blinded. Verse 5, For we
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do not preach ourselves, but Christ Jesus as
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Lord. That's one of the problems I have. Even
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though I do support now inviting people to come
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to church so they can hear the teaching and that
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some people come in through the back door and
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all of that, I still have trouble with people
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who will only invite people to church because
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inviting people to church, if that's all you
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do, is not what we were called to do. In fact,
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if that's all you do, you probably didn't answer
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the call of Christ. Because our job is to invite
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people to Jesus, not to us or to our organization.
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We not preach ourselves, but Christ Jesus as
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Lord, and ourselves as your bondservants for
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Jesus' sake. In other words, we are slaves to
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God for Jesus' sake. For God and slaves to those
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who would yet hear. For God who said, Light shall
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shine out of the darkness is the one who has
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shown in our hearts to give the light of the
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knowledge of the glory of God in the face of
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Christ. 7. But we have this treasure in earthen
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vessels, that the surpassing greatness of the
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power may be of God and not from ourselves. And
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now we're heading into our target verses, but
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don't miss 7. We are stuck in bodies, he says.
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We have this treasure in earthen vessels that
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the surpassing greatness of the power may be
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of God, not from ourselves. If you had risen
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to be totally awesome, if you were an amazing,
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incredible creation, If you were rich and could
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buy everybody into church, and you could pay
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people $1 ,000 every time they come here on Sunday,
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you could buy everybody new cars, and they all
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come to our church because we're buying everybody
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new cars. If that was what was happening, then
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that would not be a testimony to God. But we
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have this treasure, this knowledge, this job,
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this salvation, we have all of that in earthen
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vessels, in messed up bodies, if you will, so
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that the surpassing greatness of power maybe
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of God and not from ourselves. And then it says,
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we are afflicted in every way. In other words,
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we are stricken. We are under attack. And notice
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that it's not just by disease or not just financially
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or not just by persecution, but in every way
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we are afflicted, but not crushed. They can punch
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us, but they aren't going to defeat us. They
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can hit us hard, but they aren't going to defeat
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us. We will not be crushed. We will remain. We
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are afflicted in every way, but we will remain.
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We are not crushed. We are perplexed. That means
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we can't figure it out. This is crazy. I'm baffled.
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I don't understand how I come to the end of my
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rope and I've got nothing left. I don't know
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what to do. Some years ago, and the Lord brought
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this back to mind, this morning as an illustration
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of this particular point that was closer to home.
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I shared an illustration. Once before when I
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preached this text about preparing for a marathon
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and what it would be like to prepare for an entire
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year and then the last half mile of the marathon
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people come running out of the trees smacking
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you with pillows to keep you from finishing the
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race. It was a funny illustration. This one's
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not funny. I got up on a Sunday morning. I got
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up at about 9 a .m. and I was headed to the church
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building. I wasn't picking anybody up. For a
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little over a year, I had a pain in my upper
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jaw that I hadn't told anybody about. I had a
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bad root canal done, and I went back to the same
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dentist, and he said, no, there's no reason you
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should have pain. And so I was just suffering
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with it. Didn't have the money to go see another
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dentist, or I thought I didn't. Didn't have a
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solution. So a little over a year, I'd had a
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pain, felt a little bit like the beginnings of
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a migraine, and it was right here right along
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my cheek. And every Sunday, I had preached with
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that pain. Every Sunday. I never told anybody
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about it. until toward the end when the Lord
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convicted me of it. I did tell people and they
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prayed and amazingly enough I got it resolved.
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The night before I had had my sermon done by
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Friday p .m. The night before the Lord had told
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me that that wasn't the sermon. He'd do it again.
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So I had gone to bed at about 4 a .m. after waking
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up three or four times laying on the floor in
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the most uncomfortable position I could find
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to try to stay awake to finish the new sermon.
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And I had finished it about 4 a .m. and crawled
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in bed and then got up. Got a shower and still
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felt dirty. You know what that's like. I was
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tired. It had been a long week. And all of those
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things, every single one of them had happened
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before. But on this particular morning, as I'm
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driving to preach, which is probably the thing
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I love to do most, is to work with God's people
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in some capacity, just to share the Word. I'm
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driving to do one of the things I love to do
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the most, but I'm in pain, tired, I still feel
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dirty. I know I have the sermon that God wanted
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me to preach, but it took me until 4 a .m. to
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do it, and I'm feeling particularly guilty because
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why on earth would I write the wrong sermon by
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Friday night and then have to write it again
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on Saturday and get done at 4 o 'clock in the
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morning on Sunday? What did I do wrong that I
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totally missed what it was that God wanted me
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to speak about? And so all of these things had
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happened before, but on that Sunday morning,
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as all of those things piled together and I reached
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the corner of... Navarre and East Broadway passing
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East Little Baptist Church, who was our sponsor,
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who had commissioned us to come and plant new
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heights. But there were some negative feelings
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by certain members, and that came to mind. At
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the moment, I felt as if I had no one to call
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and no one to talk to. And I almost turned my
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car right on Navarre instead of going down East
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Broadway toward... toward Star and Star and Main
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and Main Street and Main Street building, and
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I almost didn't show up to church that Sunday
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morning. Not because I had a pain in my jaw,
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because I've been like that for over a year.
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I've been preaching for over a year like that.
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Not because I was tired. I've been tired before.
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Not because I was gritty, sweaty, and my shower
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didn't help, because that's happened before.
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Not because I didn't have a moment to call, because
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that's happened before. But at a moment in time
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when you just can't see a way out, you can't
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figure the solution, you're perplexed, you're
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baffled, the question is nagging, why is it like
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this? And you don't hear an answer. But in that
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moment, as I was driving, I remembered something
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that a friend of mine said. He said, there is
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only one measure in this ministry. There is only
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one thing that you have to do to finish well.
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I said, people are always worried about that.
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I want to finish well. At the end, I want to
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be able to look back and say, I ran my life faithful.
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I ran strong. I was good. I did right. I saw
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some people say, I want to finish well. I want
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to say, I raised my kids good. I raised my grandkids
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good. You know, whatever. I didn't wind up with
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a ton of debt to leave my spouse, or she's got
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a place to live, or he'll be fine. I want to
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think I finished well. And he said, there is
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just exactly one, just one standard in the entire
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Bible on finishing well. And I thought, okay,
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I heard his voice speaking, and I thought it
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was me remembering what he had said. And he said,
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it's faithfulness. And so then I asked him, because
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I'm not stupid, you say there's just one measure,
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I want to know the parameters. I said, so what
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does that mean? You say there's just one measure,
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faithfulness. And he said, here's what you have
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to do. Just be found doing what it is that God
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wants you to do. Just be found doing that until
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the end. And so if I turn my car right on Navarre
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and I don't go and preach the word at New Heights
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that Sunday morning, then that's not faithfulness.
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That's not me doing what I knew God had called
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me to do. That's just the opposite. That's me
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choosing not to do what God had called me to
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do. And so whatever else is messed up, no matter
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how bad my jaw hurts, I don't have anybody to
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call, I'm sweaty, gritty, nasty, I've been up
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late, I can't do this, I feel, I can't fathom
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in my brain how I could possibly, whatever that,
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all of that amounts to, all I have to do is be
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found faithful doing the one thing that God called
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me to do and that's where I'm at. I'm perplexed
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to the point that I'm just about not to do that.
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And the next thing I know, my car is pulling
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into the parking lot at 613 Main Street, actually
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across the street to the bank where I always
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used to park. And during the first worship song,
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the very first song, the end of the first verse,
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I could have swore I heard God laughing. Not
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laughing because I had been distressed. Not laughing
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because I had almost not done what I was supposed
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to do. Not laughing because of my hardship. but
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laughing because just as he did with Job, he
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could say, have you considered my servant, Daniel,
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who is still found doing what it is that he's
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supposed to be doing, even though you did all
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of this to stop him. Perplexed, but not despairing.
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When a Christian cries out and says, I'm at that
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point where I don't understand, They're not despairing.
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They're expressing. Expressing their emotions.
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Expressing their situation. Now, when a non -Christian
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cries out, and they say at that point that they
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don't understand, they're despairing probably
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because there's no hope in that situation. What
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is the hope in that situation? If I die here
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today, what is the hope? What will happen? What
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good could come out of it? Well, for them, nothing.
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And they are perplexed and despairing. But a
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Christian who is perplexed is not despairing.
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Persecuted. You're persecuted. Beaten up and
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attacked, not just because you're in an earthen
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vessel, but because you're a Christian. To be
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persecuted is to be attacked because you're a
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Christian. See, I could have, the night before,
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I could have said, well, pardon my language,
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but I could have said, well, screw it. This sermon's
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done. I'm not staying up until 4 a .m. So I'm
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tired at 9 or 10 or whatever it was driving to
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Main Street primarily because when I found out
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from the Lord I was not supposed to preach one
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message, I said, fine, then we'll preach the
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message that you say we're supposed to preach
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and I'll stay up until it's done. And I could
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have maybe tried to pry my eyes up with toothpicks
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except I learned on Tom and Jerry years ago that
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doesn't actually work. So I fell asleep and I
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woke up and I fell asleep and I woke up and I
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stayed in the most uncomfortable position until
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I had it done. Why? Because I am a follower of
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the Lord God. Because I do what God wants me
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to do. I am suffering because God does what God
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does. He allows us to be His representative.
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He allows us to have this treasure in earthen
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vessels. And He does not forsake us. Persecuted,
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but not forsaken. He doesn't leave us alone in
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the midst of that struggle. He doesn't miraculously
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fix it all. And you can be irritated with him
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if you want because he doesn't miraculously fix
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it all. But I think that you'll find it didn't
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work out so well in the psalmist's lives. They
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were irritated to God. They cried out to God.
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How dare you profit the false prophets? How dare
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you benefit the false prophets? How dare you
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bless the evil? Why did the evil rise up and
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become strong and the wicked seem to be doing
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well and your servant is falling apart? And every
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time they come back to, but merciful is the Lord.
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Thank you God for saving me when I clearly don't
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deserve it still. Every time they come back to
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repentance, recognizing, yes, they are persecuted.
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Yes, they are perplexed. Yes, they are afflicted
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in every way, but they are not crushed. They
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are not forsaken. They are not despairing. And
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if they are crying out despairing, then I submit
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to you again, it was because they didn't have
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faith. And they repent and turn to God again
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to bolster their faith. And then it says, struck
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down, but not destroyed. Now the context of this
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phrase, struck down, I need you to understand
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very clearly. This is the end of a dream. This
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is not, well, I thought I was going to get to
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buy that new car and now I've got to wait an
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extra 15 days. This is not, I thought I was going
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to get to pay my rent on time, but now I've got
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to make the grace period at best. This is not,
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I thought I was going to have that relationship,
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but now that person has fallen in love with somebody
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else. This is the end of a dream. This is the
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end of hope of all good things in life. This
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is the end knowing that the best you might have,
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the best thing that could happen to you is to
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die now because you've been crucified and you're
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in ultimate pain and you'll never come down from
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this cross alive. And he says, struck down like
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that, the end of a dream, the end of all human
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hope. But he says, struck down like that, but
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not, I lost my spot, I'll find it once again,
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struck down, but not destroyed. Oh, now that's
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interesting, isn't it? What's the hope? The hope
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is after this flesh is gone, after you evacuate
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this tent, you get a new, living, resurrected
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body. You say, well, this isn't working right.
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I can't do what I want to do. I can't figure
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it out. Your brain isn't good enough to contemplate
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all the things of God. Your body isn't strong
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enough to do all the things that you've been
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given to do. Your creativity doesn't go long
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enough to figure out the answers to all the problems
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that you will face. All of these things are meant
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to come up short because at the end of the coming
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up short comes the fishing around for God and
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people grope around for God and they encounter
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God and then they're saved. And that's why we're
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designed in earthen vessels so that your earthen
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vessel could lead you to a need for a better
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one. And when you're struck... and about to die,
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then it will be that either you will realize
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now I will come into the presence of the Lord
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or now I have lived my life in such a way that
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I will not come into the presence of the Lord.
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And the atheist screams and howls as he goes
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into an eternity separated from God. And the
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Christian rejoices and sings and praises God
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for the good of his life and that which he had
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and that which he's about to have. Struck down
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but not destroyed. always carrying about in the
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body the dying of Jesus, that the life of Jesus
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also may be manifested in our body. See, as we
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live, we have that shortcoming. Jesus died. Don't
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you understand? The Son of God died. I know we
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say it all the time like it's no big deal, but
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it's a really big deal. God himself took on human
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form so that he could die. He died. Now, this
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teaching is so significant and so powerful that
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one of the primary oppositions to Christianity,
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those who would hunt down and kill Christians,
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don't kid yourself, the book says kill infidels,
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right? Even the peace -loving ones still say
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kill infidels because it's in the book, right?
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They just don't actively do it because they believe
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that Allah will commission some folks to do that,
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right? One of the greatest oppositions, one of
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the next largest religions on the face of the
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planet, if you would call Christianity a religion,
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it really isn't. It's a relationship with Christ.
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But culturally speaking, they call it a religion.
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One of the next largest says that Jesus did not
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die on the cross. It's one of the main tenets
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of their belief. They say he did not die. Rather,
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that he was transported out of his body and that
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Judas was transported into his body so he could
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suffer because only he should suffer that way,
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being the betrayer of Christ. That's not in the
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Bible. It's in no teaching anywhere that makes
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any real sense. And I'm not trying to slaughter
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somebody else's religion. I just don't frankly
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care. The bottom line is Jesus Christ lived,
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and He died, and He rose again. And if you take
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the death out of it, the sacrifice of Christ
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becomes something less. And if you take your
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daily death out of your living for Christ, your
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sacrifice becomes something less. To whom have
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you sworn allegiance? To a God that created everything?
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Sure. But to a God that willingly died? Yes.
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And you'd be smart to, if called upon, be ready
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to willingly die. And smart to daily choose against
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your own wishes, against your own physical, emotional,
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and psychological desires, so that you are dying
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daily. denying yourself and taking up your cross
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and following after Him. Half of what we're mourning
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the loss of, half of the affliction, half of
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the perplexity is in that we can't have what
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we perceive to be the good things that other
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people have. Why can't I be that healthy, that
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strong, that rich? Why can't I be that happy,
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that emotionally successful? That's psychologically
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stable. We see people in a short window of their
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lifespan. If you have seen me every opportunity
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that you had opportunity, you have still seen
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me less than 10 % of my life. It doesn't matter
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if we've spent hours and hours and hours together.
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Maybe less than 1 % of my life you know me. And
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you could say, well, why does he get that and
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I don't? You don't know me. God knows me. The
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truth is, the old adage, The bigger they are,
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the harder they fall. How many rock stars commit
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drug suicide in hotels that you never heard of?
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And what do they have? Millions and millions
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and millions of dollars. So if you're fussing
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over money, if money's your thing, if you had
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it, what would you have? You say, but I would
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never fall into those traps. We carry about in
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this body, in our body, the dying of the Lord
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Jesus, always remembering by our earthen vessels,
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by our current struggles, by our difficulty,
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by our shortcomings, that the life of Jesus also
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may be manifested in our body. For we who live
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are constantly being delivered over to death
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for Jesus' sake, that the life of Jesus also
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may be manifested in our mortal flesh. First
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of all, I want you to notice the tenses of the
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verbs there. For we who live are constantly.
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That means it began at a certain point in time
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and it never stopped. And we do the best we can
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in English to carry that out. We say we are constantly.
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So this word means that at a certain time, God
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authored it, that it began and it will never
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stop, that Christians are being delivered over
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to death for Jesus' sake. Now notice it says
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it began and it will never stop. And I know you
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and I, we may not know anybody who has been persecuted
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unto death. But there are many countries in the
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world where it is still completely illegal to
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talk about Jesus and they're persecuted over
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to death even today. But I submit to you that
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this verse, like all Scripture, still completely
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applies to us. What is it that you feel when
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you lose the job? You feel a certain taste of
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death. What is it you feel when your relationship
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is struggling and you think, well, they don't
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love me anymore? Clearly that's so... And now
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I'm broken about that. I don't know what to do
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about that. It's the end of a dream. You feel
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a taste of death. What is it that you're doing
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when you're saying to yourself, man, I planned
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it all out. I knew this was going to work. I
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had the money laid aside. I had the time set
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out. I put myself in the right place. I organized
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it. I told everyone. And now the dream is gone.
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It's gone. It failed. It's a taste of death.
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It's all a taste of death. So you have a choice.
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It could be a taste of your death, the eternity
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that you have spent separated with God, or a
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taste of His death, and not spend an eternity
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separated from God. We who live are constantly
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being delivered over to death for Jesus' sake,
-
that the life of Jesus also may be manifested
-
in our mortal flesh. This is why we can say we
-
have rejoicing and great joy when there are tribulations
-
and trials. James 1. Because as you experience
-
the tribulations and trials of this life, you're
-
getting a taste of the death of Jesus, who, by
-
the way, also had a resurrection. And if you
-
can get just a taste of His death, you can get
-
a feast of His resurrection. And one more verse,
-
12. So death works in us, but life in you. Now
-
this is Paul writing to... the Corinthians and
-
the Corinthian church. And he's saying, death
-
is at work in us, but life is at work in you.
-
And so he wasn't saying that they would not experience
-
these difficulties if they were practicing the
-
ministry of reconciliation. Surely they consumed
-
that verse. They digested it. They pulled it
-
apart. They tried to figure out, well, if life
-
is working in Paul, Or if death is working in
-
Paul, shouldn't death be working in us too? And
-
they began to look for where they were different
-
from Paul as he followed Jesus. And Paul said,
-
as I follow Jesus, follow me. If you've been
-
transformed in Jesus' image, even in the least,
-
if you've been saved and born again, then you
-
need to understand that there is an insidious
-
plan afoot. Everyone that's on the side of evil,
-
And I can be very general about that because
-
the Bible says, be not overcome by evil, but
-
overcome evil with good. It's a key verse of
-
the Life Station. The Bible says, pray this way.
-
Lead us not into temptation, but deliver us from
-
the evil. It's singular evil. And some want to
-
say it's masculine, but the truth is it's neuter.
-
So they say, it's evil means Satan, right? He's
-
just talking about deliver us from Satan. Satan
-
is just one being. He's not omnipresent. He's
-
not omniscient. He's just one being. He has complete
-
weaknesses. He may be stronger than you because
-
he knows the scripture better or whatever, but
-
he's not stronger than God in you. He that is
-
in you is greater than he that is in the world,
-
which means he's stronger than Satan. I'm not
-
talking about that. I'm talking about the evil.
-
Evil, which includes Satan. It includes demons.
-
It includes evil spirits. It includes all people
-
who are working on the side of evil. And let's
-
get right down to it. It includes your flesh.
-
The you that doesn't honor God with your choices.
-
So who is it that's plotting against you? Who
-
is it that has tried to encroach upon you from
-
every angle? It's everyone on the side of evil,
-
including... The you that doesn't recognize God
-
in first place. Now that's really a problem because
-
so many people say they have such a struggle
-
of recognizing God in first place, even Christians.
-
I have such a struggle of letting God be in charge.
-
I submit to you, if you're not letting God be
-
in charge, then you are against you and you have
-
no greater enemy than you against you unless
-
it's God against you. And God is against, listen
-
closely, God is against the you that's against
-
you. Did you catch that? God is against the you
-
that's against you. So if you're against yourself,
-
then God is against you. But He's against the
-
you that's against you. So which you are you
-
for? If God is against the you that's against
-
you, you need to be for the you that's against
-
the you that's against you. And how do you win
-
that fight? Put God first. Jesus Christ earned
-
our salvation. Jesus Christ made us able to be
-
born again. Jesus Christ also created all things,
-
was present at the creation, also causes all
-
things to consist. And it was God that orchestrated
-
the boundaries of our living that we might be
-
at this place where in our earthen vessels we
-
might cry out for something greater. You just
-
cannot, you just are not able to transcend the
-
boundaries of that which you were created as.
-
Can you be better? Sure. Can you do more? Sure.
-
Can you grow? Can you have education? Invest
-
and plan for a bigger future? Sure, you can do
-
all of those things. But all the resources that
-
are at your disposal, that are not specifically
-
from God, gifted to you by God, recognized as
-
from God, and your use of them is not authored
-
by God, all the rest of the resources that you
-
try, they're all subject to your earthen vessel
-
limitations. How smart are you? Smart as your
-
brain will work. How strong are you? Strong as
-
your muscles will go. If you worked out a lot
-
when you were young, you probably have bigger
-
muscles than the rest of us. Take some human
-
growth hormone. Get even bigger muscles. Is it
-
good for you? No, probably not, but you can do
-
it. Right? You can stretch the boundaries of
-
your earthen vessel, but you can never reach
-
with it into the spiritual realm. You can never
-
reach eternal life. The fact is that self -definition
-
creates space. Remember that margin that I talked
-
about? You have to know who you are. You have
-
to set some rules for yourself and these rules
-
must be in line with God. If you are a child
-
of God, then you should act like a child of God.
-
This includes rules, convictions, your best understanding
-
of who God desires you to be. See this illustrated
-
beautifully by the Israelites as they came into
-
the promised land, surrounded by other people
-
and their gods. And by the way, who put the other
-
people there? God did. Who put the other gods
-
there? You want to say it wasn't God. But I want
-
you to be real careful about that. Because there
-
was a son who sinned against his father. And
-
one of his sons was cursed. And you know what
-
he was cursed to be? He was cursed to be the
-
progenitor, the creator, the beginner, the father
-
of the people who would always live around Israel,
-
the descendants of the righteous, faithful followers
-
of God, would always live around them, always
-
be a distraction, always be a temptation, always
-
be worshiping false gods. Now, who created the
-
false gods? Well, God authored the curse that
-
originated the people. that would worship the
-
false gods. And if God authored the curse before
-
the people created the false gods, but He said,
-
you will do this, you will always be there around
-
Israel, be a temptation and a distraction, then
-
I will submit to you, God authored the false
-
gods. He also authored the rain. Not before Noah's
-
day, but He created the rain. Which means He
-
created the flood. God created a lot of the things
-
in the world that we perceive as bad when they
-
come against us. God gave every human being the
-
ability to create and destroy with their mouths.
-
And so when someone says something to you and
-
it cuts you so deep that you can't hardly stand
-
it, you feel like you're just going to bleed
-
inside, it was God that gave them that kind of
-
power. And God can free you from it. He can take
-
you away from your fears. He can take you away
-
from your destructive tendencies that sides with
-
them and says, yeah, I really am a bad person,
-
or yeah, I really deserve that. He can take you
-
away from all of that. By making you born again.
-
But the bottom line is. It was God that set that
-
all up. And the Israelites needed self -definition.
-
So God gave them a set of rules. And a mission
-
to do. They were supposed to lead all the world
-
back to God. And warnings about the consequences.
-
Should they fail. And they did. And so they got
-
the consequences. Big surprise. Because God always
-
keeps his promises. When the plot of the enemy
-
has invaded all that we are, media, family. So
-
we've got parents who are trying to make up rules
-
about how their kids should survive and live
-
and what they should have to do and what they
-
shouldn't have to do and what happens if they
-
don't do what they're supposed to do. And none
-
of it's godly or biblical. None of it's laid
-
out by the Lord. So we have all these rules.
-
People have laid out rules, but we don't know
-
what Scripture says anymore as a nation, as a
-
people, as families. We're making all this stuff
-
up because the world, the plot of the enemy has
-
invaded and the child feels perplexed, cornered,
-
they don't know what to do, they don't know how
-
to be healthy, and their self -esteem is crushed
-
and they grow up to be the same kind of parent.
-
Because this plot has invaded our media, it has
-
invaded our families, it's in others' actions,
-
it's in our own time management and the way we've
-
been programmed to manage our time. That really
-
all of your time management is about making enough
-
room so you can have a little entertainment and
-
fun, right? That's what it's all about. We work
-
so we can pay our bills so we can go out. We
-
work so we pay our bills so we can go on a trip.
-
We work so we pay our bills so we can live large.
-
That is not the standard that God set. That is
-
not what time management is for. It's even invaded
-
our own choices. Clearly, it's going to take
-
more than simple efforts to overcome this plot.
-
That has literally been hatched by, unleashed
-
by, and inhabits everyone and everything that
-
surrounds us. Notice that the mission is the
-
way out. The rules that God sets are how you
-
survive. It's the definition of faithfulness.
-
It's what you've got when you've got nothing
-
else. That's the rules. But the mission is the
-
way out. You follow? So we say, I'm going to...
-
Not lie, not steal, not whatever. All of that
-
will be nothing more than another affliction
-
because the world does that. So they will steal
-
from you, but you can't steal from them. And
-
you can't hate them back or get vengeance against
-
them for stealing from you. So you will be disciplining
-
yourself to be the right kind of a person and
-
you will be found faithful being who you're supposed
-
to be in Christ. But the mission is the way out
-
of that place. The way out is to figure out what
-
it is based on that that I'm supposed to be doing.
-
Where do we start at? The ministry of reconciliation.
-
You know why we're suffering for not enough people
-
to depend on? You know why you're suffering for
-
not enough resources in the kingdom of God? We're
-
suffering for those things because the resources
-
are in the harvest. God's people are not evangelistic.
-
We're not winning people to Christ. Why? Because
-
we're on station keeping. Because we see we're
-
under assault. It's coming from every physical
-
angle that we can see. In our money, in our time,
-
in our praises are lacking, or our insults are
-
coming, or our resources are short, or our food's
-
not good, or our health's not... In every physical
-
way that we can see, we are assailed, we are
-
surrounded. And we're perplexed at how that can
-
be. And our dreams are being crushed because
-
they were physical. But the mission is the way
-
out because it's spiritual. It comes with death
-
overcome so that even if you should actually
-
really get to the end and somebody puts a gun
-
to your head or really get to the end and you're
-
tied to a stake and the wood is lit or really
-
get to the end and you're crucified, there's
-
still a way out because death is overcome. We
-
serve a risen Savior. It comes with dying, dying
-
to self as long as we are in the flesh. Our flesh
-
must die and our spirit must be embraced and
-
strong in Christ. Dying at the hands of evil,
-
but only our bodies can ever die anyway. Dying
-
as testimony to His power due to His empowering
-
us to transcend our limitations. And we can truly
-
say, as that 80's song used to say, nothing going
-
to break in my stride. Because the mission is
-
the way out of the spot. You ask yourself, what
-
do I do when I feel cornered? What do I do when
-
I feel like I have nothing? You pour yourself
-
into the mission of God. Don't you want to be
-
like Stephen who just said to them when they
-
accosted him on the temple, he just said, well,
-
this is our history as a nation. It ends with
-
you killing Jesus on the cross. And they stoned
-
him to death. And when they stoned him to death
-
with nowhere to run and no life left in his limbs
-
and he had nothing left, he looked up and saw
-
Jesus in heaven. When you really have nowhere,
-
nothing left, don't you want to look up and see
-
Jesus in heaven and then leave this life and
-
go immediately to be by His side? The ultimate
-
victory of the plot would be to get you to play
-
along with the plot. That's what it's all about.
-
The world is all about that. To get you to fall
-
into sin, to find some way, to veto through,
-
to pretend that you're a God -loving, God -sharing,
-
praising, Bible -reading, whatever Christian.
-
Just play along with that, but do it some other
-
way. Or, to fight specific aspects of the plot.
-
I don't want this to happen. I'm going to pile.
-
I'm going to make sure that doesn't happen. I'm
-
going to make sure that I don't do that or they
-
don't do that to me anymore. I'm going to stop
-
them. Whatever. I'm going to fight some aspect
-
of the plot. I'm not going to allow myself to
-
suffer or I'm not going to allow myself to spend
-
too much time on it. I'm going to protect my
-
family time at the cost of serving Jesus. Whatever.
-
We fight specific aspects of the plot. To completely
-
ignore the plot and to realize that, hey, everything
-
is peachy keen fine, so it doesn't matter how
-
bad things get for me, but everything is fine.
-
I'm just going to say I'm fine no matter what.
-
I'm fine, I'm fine, I'm fine. Yeah, I'm dying,
-
but I'm fine. Yeah, I'm crushed, but I'm fine.
-
Yeah, I'm basically destroyed, but I'm fine.
-
I'm fine. And the Bible says live in the light.
-
It means don't ignore the plot. You have to realize
-
He's coming for you. You understand? Not Satan.
-
but His plots, His schemes. He's coming for you.
-
He wants you to be with the wrong people at the
-
wrong time so you'll do the wrong thing. He wants
-
you to withdraw and hold back your resources
-
so that they will never be His resources, God's
-
resources, so that you'll have some resources
-
and you'll be able to treasure and go, oh, at
-
least I'll be able to retire at my old age. And
-
God says, you fool. Your life will be taken from
-
you today. Then what will you have? The parables
-
of Jesus make it clear. That the foolishness
-
on our part would be to either A, sin, meaning
-
to take part in the plot, B, fight specific aspects
-
of the plot, to fight back against specific things
-
that are coming against us, rather than fighting
-
for the mission, which is the way out. That we
-
would ignore the plot and let it go on. Just
-
saying, we're fine no matter what, but not be
-
on mission. Or that we would make excuses. Excuses
-
are advertisements for the victory of the plot.
-
I can't do this because I'm not available to
-
do that because while I was going to, but, or
-
you see what had happened was, right? An excuse
-
is an advertisement for the victory of the plot.
-
You don't need excuses. What you need to do is
-
make all your commitments in Christ, in God.
-
Make your commitments in Christ, in God. You
-
say, I'll put God first. I'll put Christ first.
-
You make all of your commitments in God. Don't
-
make your commitments in anything that are not
-
in God. And then if you make your commitment
-
in God and you say, God, I will be there. I will
-
do Bible study. I will do worship. I will lead.
-
I will serve. I will witness. I will share. I
-
will do whatever. I will spend myself at your
-
cause. Then you spend yourself at His cause.
-
And die trying. And if you die, ain't no earthly
-
person would ever say, well, he died trying to
-
share Christ with that man. He sucked. He sucked.
-
He was a terrible Christian. No way. He couldn't
-
even share Christ with that guy. He died trying
-
to do it. No one's going to say that. And if
-
they do, they're not followers of the Lord Jesus
-
Christ. And you don't care what they say anyway.
-
What we're going to do is we're going to celebrate
-
the fact that you died trying to do exactly what
-
you said you would do. But we're too busy. The
-
world will solicit all kinds of commitments from
-
you. We're too busy honoring the commitments
-
that the world has asked us for. And we say,
-
oh, you know, we should be nice. We have to be
-
gentle and kind and patient. I have to be all
-
those things. And through the spirits, they come
-
and they say, will you come and do this? And
-
you say, well, yeah, I'll take care of that for
-
you. Because that's the nice, loving, kind thing
-
to do. Oh, you think Satan isn't going to pull
-
your heartstrings and ask you for compassion?
-
I submit to you, if he stood before you with
-
a flaming sword about to drive it through your
-
heart, you might say, you know, you are a follower
-
of Jesus. You are supposed to be peaceful and
-
kind, compassionate. Don't you rebuke me. I don't
-
want to be. Please don't rebuke me. Please let
-
me put this sword through your heart. You know,
-
you really should because you love God. You really
-
should do that. And you would go, well, no, you're
-
an idiot. Get out of here. That's a flaming sword.
-
Don't put it through my heart. Be gone and don't
-
ever return. Wouldn't you or would you? Because
-
when the world comes knocking, they're just as
-
deadly an enemy. When the world comes requesting
-
and the world is just as deadly an enemy, when
-
your flesh asks you for something and it's just
-
as deadly an enemy, how fast are you to rebuke
-
those requests? You see, sometimes when we look
-
up and we're totally surrounded, it's because
-
we left things in our life. We allowed things
-
to come in that never should have been. And if
-
nothing's going to break my stride, then nobody
-
that can't run just as fast as me is going to
-
catch me. And that's where we live. That's where
-
our freedom is. I am free in the Lord Jesus Christ.
-
And I can run mightily forward doing what...
-
When I say to you that you are safe in Christ,
-
when the Bible says to you that you are safe
-
in Christ, I want you to hear this very carefully.
-
When I say to you, or the Bible says to you,
-
or God says to you that you are safe in Christ,
-
When the Bible says to you that nothing can separate
-
you from the love of Christ, it means if you
-
are running with Christ, doing what Christ would
-
have you to do, nothing and no one can stop you
-
or take you out. Could you wind up bankrupt?
-
Sure. Could you wind up sick? Sure. Could you
-
wind up with broken relationships? Sure. Could
-
you be perplexed and not understand how you wound
-
up where you are? Sure. But the bottom line is,
-
nothing and no one can take you out because the
-
mission itself, go ye therefore, And make disciples
-
of all nations. The mission itself. You shall
-
be my witnesses. The mission itself. This command
-
I give you. Love one another. The mission itself
-
is the way out. And it crosses all physical barriers.
-
It crushes all opposition. And you run spiritually.
-
Not physically. But you run spiritually in victory.
-
Overcoming. But here is what I see. I'm coming
-
to my conclusion. Here's what I see. We claim
-
the name of Jesus because we don't want to be
-
lost. We claim the name of Jesus because we don't
-
want to go to hell. We claim the name of Jesus
-
because we don't want to truly suffer. But the
-
fact remains. We've just claimed the name of
-
Jesus for the benefits. And we have no way out.
-
There's no way out. And then when we arrive at
-
that moment in time where all of the world and
-
all of the people and ourselves and everything
-
is working against us and we look up and we're
-
perplexed and we can't understand it, we're crying
-
out in despair because we only accepted Jesus
-
because we thought He was the way out. Jesus
-
is the way to heaven. He is the way to live.
-
If Jesus is the way to heaven and He is the way
-
to live, He is the way, the haras, the way. He
-
is the method, the choices, the direction, the
-
pathway. He is the steps you take. What steps
-
did He take? He did only that which He saw the
-
Father doing. He went to the cross and died so
-
that mankind could be free. He told everyone.
-
He loved and served as He went. The mission is
-
the way out. It's the way that Jesus got to heaven.
-
If you're busy worried about the things of the
-
world, If things of the world loom large in your
-
eyes, you better refocus your eyes on the Savior
-
because you were made to relate to God. You were
-
made to figure out who you are. So many people
-
searching for themselves feel hemmed in, forced
-
to be something they were never meant to be.
-
They spend their time asking why instead of doing
-
something about it. They refuse to give up their
-
rights even though they have lost their rights
-
long ago. You lost your rights when you were
-
born into a human body. We live in an earthly
-
tabernacle with a taste of His death that we
-
might have a feast of His life. We are surrounded.
-
I know the text said that we're not truly trapped
-
in. I've told you the way out is the mission.
-
But elsewhere in the Bible, Hebrews 12, it says
-
that we are actually surrounded by a horde of
-
witnesses. In our church are those who have responded
-
to God's commands, not knowing the outcome, and
-
God is blessed. Once upon a time, our family
-
was so deep in debt and we thought we had two
-
houses going into foreclosure. We had a job between
-
us, between the two of us. We did have a job.
-
$300 a week unemployment, which sounds like a
-
lot of money, but it isn't when you've got two
-
houses going into foreclosure and $30 ,000, soon
-
to be $90 ,000 worth of credit card debt. And
-
we responded to the call of God and God eliminated
-
all of those problems and has taken care of us
-
ever since. Not that we haven't had other problems.
-
We always get more problems. There's always more
-
problems. He's provided us with a home, a career
-
for my wife. Sherry's job requires a master's
-
degree. She hasn't had a day of college. God
-
set that up. It doesn't happen otherwise. We're
-
surrounded by a church full of people who love
-
me and love my wife. And by the grace of God,
-
you accept me as your pastor, most of you. And
-
God chooses to speak through me on a Sunday morning,
-
even though I know for a fact that I have no
-
public speaker. And I am scared literally every
-
time I step up to share the word, whether it's
-
at the life station or here, it doesn't matter,
-
that if I blow it, I will lead somebody to hell
-
rather than to heaven. And yet I do what God
-
has intended for me to do. I mean, I guess I
-
do. There are those here who choose to serve
-
God with their whole heart, even though some
-
days they don't feel like it. They do not respond
-
with emotion, they respond with eyes of faith.
-
They faithfully give back of that which God has
-
blessed them with, time, money, other resources,
-
whatever they can get their hands on, frankly.
-
They believe God for what He has said. They,
-
like I'm trying to be, are just simple enough
-
to believe. The plain language of Scripture that
-
God has provided, God will provide, and God will
-
always provide. The question is, surrounded by
-
such a great cloud of witnesses, will we personally
-
respond and use the mission that God has given
-
us as our way out? Where do you stand today?
-
Have you lived as if you are a victim? Are your
-
eyes on the opposition or are they on the road
-
ahead? Are you prepared to live as the victor
-
that God has made you? No matter what the cost?
-
Even if victory doesn't look like victory in
-
your finances, even if victory doesn't look like
-
victory in your marriage, even if victory doesn't
-
look like victory in your health, even if victory
-
looks like death or suffering, trial after trial
-
after trial, are you prepared to be victorious
-
even if victory isn't what you would make it?
-
Maybe it's just too simple. Is it that we see
-
the encroaching hordes and simply cannot believe
-
that simple and faithful obedience and trusting
-
Him will be enough? When they're screaming in
-
your face. When they're waving their weapons.
-
When they're taking your stuff. When they're
-
looking down on you or talking about you behind
-
your back. You thought they were your friend.
-
You thought that was your family. When they were
-
doing everything in their power to bring you
-
low, those that you thought were responsible
-
to lift you up, that doesn't look like victory
-
by worldly standards. But if you are on the mission
-
of Jesus, it is exactly that. And I stop at the
-
red light. Perplexed. Baffled. How I had become
-
my own enemy. Just trying to do what God wanted
-
me to do and I had become my own enemy. The thoughts
-
in my head were of how weak and how stupid I
-
must be to be completely wrong and to give up
-
my night's sleep and to spend 20, 30 hours preparing
-
a sermon that takes a half an hour to preach.
-
The other things I said weren't really true,
-
but I'm going to say them anyway. To people who
-
don't really listen, who won't really live for
-
Christ, who won't really be unleashed, who will
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never find the path of victory. You see how the
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enemy works? Like dominoes, they fall. Suddenly
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I was surrounded. Suddenly I was almost destroyed.
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Suddenly I almost turned right. But then suddenly,
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I drove a block with my right turn signal on,
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and then a few more feet, and when I turned left
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on star, I think it went off. God is asking you
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for one thing, that you be found faithful, and
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the more you endure, the more you overcome, the
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more difficulty you face, the harder it is, the
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more you can identify the enemies who are against
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you, and still, Go forward in the mission of
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Christ. The more likely you are to be found faithful.
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Don't give up. Don't give in. You want to fight?
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Let's fight. I want you to start thinking about
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the demons and evil spirits that are affecting
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you and others around you. I want you to start
-
thinking about the temptations that literally
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everyone faces. No one is immune. Stop thinking
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that they are better off than you. You cannot
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measure success in this life by the standards
-
that the world sets. It doesn't matter if they're
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Christian people doing the best they can to teach
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people the best they know how about money. You
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cannot measure success in this life in the way
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you handle your money. You cannot measure success
-
in this life in the successes of others. You
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can only measure success in this life About whether
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you are completely and totally committed to the
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mission of God. Because when all else fails,
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it is the way out. And I submit to you, Jesus
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knew it. He didn't find it. He just stayed on
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it. And he left. And he left us here with the
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comforter of the Holy Spirit. God's Holy Spirit
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coming into us as long as we're saved. With the
-
mission. of teaching the remission of sins, the
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washing away of sins, the regeneration that happens
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when you ask for forgiveness from God through
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Jesus Christ, with the ability to be born again,
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again and again, and to face the same challenges
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as He faced with the same way out. If you have
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not accepted Jesus Christ this way, I'm asking
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you today to stop playing games.