Sermon
Faith and a Far away Finish Line 10 04 2020
Publisher transcript
Transcript
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One day you'll understand, and I'll say it one
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more time Thank you. You are my God, Jesus. I
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will shout your name before the earth. I will
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lift your name on high. I will show the world
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your goodness. As I live my life, I shout your
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name. As I live my life, Good morning. Good morning.
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Good morning. Thank you all for coming this morning.
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So a couple announcements. Football players and
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watchers. Spectators. The game will be going
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on as planned regardless of weather. So bundle
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up. Bring your rain poncho. It'll be a lot of
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fun. So the game starts at 530. Coaches arrive
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at 5. Players at 515. um if you've seen on what
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is it the hall what is it called hall of a lot
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of fun so on october 31st um opposite trick -or
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-treat time we will have uh our what is normally
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like our fall festival is going to be in the
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hallway it's called hull of a lot of fun um so
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it'll be candy and prizes and more candy all
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right and if i don't think there's any more announcements
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am i missing anything All right. Mr. Michael
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Brister, will you open us up in prayer, please?
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Father God, I want to thank you for this time
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we've come together to worship you and learn
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more about you, God. As you bring us to our services,
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as we continue to worship you and teach you as
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a young kid, as this dedication has been taking
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place, God, I ask that you bless that and bless
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the family. All right, if you'd like to stand
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and sing with us, we have an oldie but a goodie,
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and then the next one after this is a new one,
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but I'm sure you've all heard it. in our day
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understands the concept of baby dedication not
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everybody who worships God in the church understands
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the concept of baby dedication baby dedication
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is not about making a baby into something that
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a baby wasn't yesterday it's not about making
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a baby holy it's not about making a baby clean
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or anything like that babies are innocent and
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clean and perfect in God's eyes already that's
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already been done I know that people are born
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into original sin, but there is an age of innocence
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in which these babies that we dedicate to God
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exist. Parenting is the problem, really. For
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those of you who are parents who have had experience
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with small children, you realize that parenting
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is the difficult part. Parenting is the part
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you've got to kind of figure out as you go along,
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especially when it's your first child. You've
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got to say, How on earth am I supposed to do
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this? In the middle of the night, when you're
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tired, when the baby's crying, it won't stop,
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you can't figure out why, you've been down your
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checklist, you've passed your limit. Parenting
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is the trouble, the difficulty, if you will.
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And that's really what baby dedication is about.
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Scripture doesn't define this as just like, is
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the baby dedicated or is the baby not dedicated?
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There are sort of like parameters. When I was
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younger, we used to play night ball tag in our
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yard, and the first thing we'd be doing when
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we'd get together to play night ball tag, someone
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would say, okay, what's the boundaries? What
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are the limits? How far can we go? Which neighbor's
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got a shotgun and comes out whenever someone's
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in their yard after dark when they're playing
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in their yard? How far can we go into the woods
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or past the woods, or can we go in the woods
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at all? Things like that. Scripture talks about
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parenting in the light of boundaries, parameters
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that are set up. I want to highlight just a few
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of those very briefly and very quickly. You can
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go and read the stories later and pick the principles
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out if you want to, but I'm going to just highlight
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a few of them. And they may surprise you a little
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bit. Scripture teaches us that when a baby is
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born into a family, that the story remains the
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parent's story. In fact, even as the baby grows,
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becomes a teenager and a young adult, it's still
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the parent's story. From the story of Jacob and
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Joseph, when Joseph is in Egypt and serving in
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front of Pharaoh, it is actually Jacob's story
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that's being told. All of Joseph's story is contained
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inside of Jacob's story. And then when Jacob
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arrives in Egypt, and as he grows to old age
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and he is trusting God and so on, eventually
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he sort of moves back out of the light and it
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becomes Joseph's story to a degree. So this story
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that's being told today, It's not really the
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child's story. It's part of the parent's story.
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However, these children can very much so pay
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the price for the actions of their parents inside
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their own story. 2 Samuel 12, David has sinned
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against God. And a child is born out of that
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sin. And the prophet Nathan comes to confront
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David. and David is told that the baby will die.
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That baby never did anything. That baby was innocent.
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That baby didn't sin against God. That baby was
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innocent. And yet, because of David's sin, the
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baby would die. So while the babies are inside
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the story of their parents, those babies, those
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children can very much, and we see this very
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real in the world today, those children can suffer
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because of the choices of their parents. And
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I submit to you that that extends to the immediate
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family, it extends to those who are influences
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in the lives of the child, which means it extends
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to the church. Preparing the child then becomes
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a huge and important step. Failure to prepare
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the child can actually bring about the end of
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the story of the adults in the life of the child.
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In the story of Moses, we know Moses, right?
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You may remember his story from Exodus 4. It
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doesn't begin there by any means, but God calls
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him out of the burning bush and says, I want
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you to go into Egypt and call my people out of
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Egypt. But the part of the story that you may
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not remember is they pick up, he and his wife
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pick up, and their baby, and they get ready to
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go into Egypt as commanded. And along the way,
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Moses meets God. depending on your translation
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of the Bible, whether it's God in person, and
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the original text simply says God, but we know
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that angels represent God, or whether it was
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an angel. But anyway, he meets the opposition
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of God. After God calls him out and says, go
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and do this, go into Egypt and save my people
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and call them out of Egypt, he meets God, and
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God is going to kill him. God commissions him
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and says, go and do it. And mind you, he did
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make some excuses and so on. But God says, okay,
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now you're going to go and do it. And then he
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meets God and God is going to kill him. And his
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wife quickly rushes, Zipporah, she quickly rushes
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to circumcise their child. And she throws the
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bloody foreskin of her child at the feet of Moses
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and Moses is spared. Failure to prepare your
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child to have a relationship with God. could
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bring an end to your story. Moses, the whole
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story, right? The ten plagues, the parting of
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the Red Sea, all of that is an amazing story.
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I mean, like some amazing actors have played
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Moses in amazing movies over the years. Amazing
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story. And all of it could have come to an end
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right there in the beginning if Moses and Zipporah
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had not prepared their baby for his relationship
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with God. One of the greatest steps that we're
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called to in the Bible is for our children to
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see us. Your child must see you. They probably
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see you in the midst of struggles eventually.
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As a parent, I have tried really hard not to
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let my children see me struggle. I don't talk
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to them about some of the things that people
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say to me or do in my presence or the difficulties
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of certain things that I face. I do, unfortunately
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for her, share that with my wife most of the
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time, but I don't share that with my children.
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And we have tried really hard not to let our
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children see us struggle. But the fact is, for
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all your efforts, they will eventually see you
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struggle. In Genesis 32, in the story of Jacob,
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Jacob wrestles with the angel all night long,
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and finally he sent his entire family across
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the river, sitting over there, and the sun comes
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up, and they see him still wrestling, and he
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has not won. He is still in the midst of his
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struggles. And he knows they're about to see
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him in the midst of his struggles. He knows that
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they're going to see him having wrestled all
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night long and not having won. And the angel
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entreats him and says, just let me go. It's fine.
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It's over. Just let me go. And Jacob says to
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the angel, no, I have not lost. Why shouldn't
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I win? And he continues to struggle. And he wins,
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in a sense. And God blesses him. But at the same
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time, the angel pinches his hip and he limps
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for the rest of his life. our children will eventually
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see us struggling. The young people in our lives
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will see you going through difficulties. And
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whether or not you are able to say that even
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though I am in the midst of the greatest trial
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of my life, why shouldn't I win? Why shouldn't
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I continue? Why shouldn't I persevere? Why shouldn't
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I get up again this time? It is crucially important
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that a child see that you are able to get up
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when you fall down. Otherwise, we may breed children
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Who think our lives are their story. We may end
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our story prematurely. Our children may pay the
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price for the things that we have done. And they
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may not learn to get up themselves when they
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face struggles. And they will. The creations,
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groanings, the struggles of men, the sins of
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this world, they are a reality. until Jesus comes
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again. This is the purpose for baby dedication.
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It is for us to remind ourselves, for us to entreat
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God and appeal to God and say, God, please, here
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you have blessed us for children are a heritage
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from the Lord, Psalm 127. Here you have given,
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despite what some people think, it is not man's
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choice whether children are born or not. It is
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God's choice. I know this very well. I have seen
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people who have tried and tried and tried and
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tried to have children and could not. And I've
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seen people who have tried and tried and tried
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not to have children and couldn't stop. It is
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God's choice. But we say, God, here is a child.
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We recognize she is our heritage from you. You
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have given her to us as a blessing. And we appeal
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to God to allow us. To work within these parameters
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that he has set forth. To be a light to this
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child. To be a light to each other. To be his
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representative. And to prepare her, in this case,
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for a relationship with him. That's what baby
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dedication is all about. That's why we gather
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today. To worship and honor God always. That's
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why we gather on Sunday. but truly to worship
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and honor God and praise Him and to appeal to
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Him, to have His will on earth as it is in heaven,
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that His kingdom may come. And so we proceed
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then to dedicate Rayleigh Jo Gribble, her life
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and her times, which we fully understand are
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a part of Chris and Carrie's story and a part
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of our story, unto God. At this time then, we're
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going to have the family, the extended family,
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and the godparents come forward. And so if those
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of you who are on the front row, you may want
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to move off the front row because you're going
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to be right in your face and the governor might
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get upset. And then we're going to kind of gather
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from here over. There's a number of folks. You'll
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need your script if you don't have it. Leave
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it at your seat and grab it. Okay, if you don't
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have a script, there are scripts out there. The
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goal is to make it through the script as readily
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as possible without having too many stops and
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miscues. Wherever you stand is fine. You're fine.
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They don't need me other than I'm going to read.
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That's all they need from me. All right. But
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we can see, and we are blessed to see already,
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because it's not just those who are standing
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in the front, but it's everyone in this room
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that God has put together a pretty amazing team
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for Rayleigh Joe. And aren't we blessed? Okay?
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So I will begin to read. I'm going to read the
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part that says Pastor Dan. The parents will read
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the part that says parents. If you're a member
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of the extended family, you will read the part
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that says extended family. If you're a member
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of the congregation, that is those who are gathered
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here today, then you would read that part. So
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that's everybody that's still in the chair right
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now, whoever you may be. If you are the godparents,
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you will read together the part that says godparents.
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And then we'll kind of start again with me. Right
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after I read, like a second later, we're going
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to start the next part. It's especially hard
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if you happen to be the godparents, for example,
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because you kind of need to be together. So right
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after the congregation reads, as soon as they're
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done, there's a silence of like one second, and
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then you read. And just in case anybody is nervous
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about public speaking, this is being recorded.
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So going out over the internet and all that good
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jazz. All right, here we go. Are we ready? Here
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we go. God has entrusted you with a magnificent
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responsibility. We lovingly accept this responsibility.
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We will help you. God has given you the gift
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of life. We will also protect and nurture this
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gift. We will help you. God expects you to teach
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a child through the example of a godly life.
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We will strive to live lives consistent with
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God's word before our child. We will also strive
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to live lives consistent with God's word before
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her. We will provide godly examples before the
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child as well. We will also strive to live lives
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consistent with God's word before her. Very good.
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A child is like a clean slate. A child must learn
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right from wrong and how to hear the direction
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of God. We dedicate ourselves to the teaching
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of the ways of Christ and the love of His church
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to our child. We will assist you. We will assist
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you as well. We will assist you as well. Okay,
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and then we're going to pray. I'm going to reach
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in here. Here we go. Pray with me. Father God,
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you have blessed us. In a day where someone might
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look around and see darkness, we see light. We
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see love and mercy and kindness and grace. We
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see your patience with men. We see beauty. We
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see that all bundled up in Rayleigh Joe. We see
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your investment in our stories, your gift, and
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we praise you for it. We adore you, Heavenly
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Father, because you have loved us, because you
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have given, because it is what we are created
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for. Thank you, God. At the same time, we confess
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a life is a long time. We realize that this dedication,
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this effort, these steps that we're taking today
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and the promises that we've made, the commitments,
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that they are very, very important. It's not
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like buying a house or even committing to ministry.
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It's more like committing to you. It's more like
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accepting Jesus as Lord and Savior. It's right
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up there with the most important things we've
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ever done. And the truth is we stop and think
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about how we might have to make difficult choices
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to protect Rayleigh from seeing something that
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we don't want her to see or that we don't understand
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or that she won't understand. That we might have
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to preserve her innocence through great effort.
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That we might have to protect her from the wiles
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of this world. Lord, we know we need your help.
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We are entreating you today to bless this child
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and the people that would come on her behalf.
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Help us, God, to divorce ourselves, to just let
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go of those things that would hold us back from
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honoring these commitments. And we know we need
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your help. We thank you again for this beautiful
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gift and for the army of folks that you have
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put in this world who love this child and are
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willing to stand up for her. And we ask you,
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Lord, We ask You for our nation, for our people,
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for people who are hurting, for people who are
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struggling. We ask You for ourselves and not
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in a selfish way. We ask You, Lord, to let us
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represent You well in our lives which You've
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now made Rayleigh Jo a part of. We ask You to
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bless her from the top of her head to the bottom
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of her toes and that's a distance that will be
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growing for a long time. And with every breath
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and with every bit of growth, we pray that You'll
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You'll fill her up, show her love, and give her
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strength. We pray for Carrie. We pray for Chris.
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We pray, Lord, for a Holy Spirit power to be
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the parents that they truly desire to be. And
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then we pray for the true desire to be the parents
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that Your Holy Spirit can make them. Help us,
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God. We know that it's just what You want to
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do. And we're claiming your promises today. We
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pray all this in Jesus' name. And all God's people
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said? Amen. Thank you very much. You can be seated.
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I feel like the sermon's already been preached
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today. He's been so good. So we're going to do
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something a little bit differently. Something
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different I don't do very often. I don't know
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if I've ever done it before. In just a moment,
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I'm going to give you all three points of the
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sermon in advance. And so if somebody had to
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sneak out, they'd have the most important parts
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already taken care of. But we're going to do
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that in just a moment. First, I want to tell
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you a story that the Lord laid on my heart as
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I was looking at this passage of Scripture today.
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And I had totally forgotten about it. This is
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a true life experience. So when I was about 11,
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12 years old, my parents and I, my mother and
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my father, drove to Fort Wayne, Indiana. There
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used to be a mall in Fort Wayne, Indiana. I don't
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know if it's still there or not. I know last
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time I was there, which was a good 15, 20 years
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ago, it had pretty well emptied out, so it may
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not still be there. But in this day, it was still
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there, and it was a double -story mall. It was
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two stories. The mall had a lower story, which
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was partly underground, you know five six feet
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above ground and then a higher story that was
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on top of that and so it even looked like two
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stories from the street and in the middle of
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the mall and the one part was a skating rink
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they had a huge skating rink in the middle of
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this mall and around it was the food court tons
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of different kinds of food and stuff and then
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around the mall not in the mall or in the parking
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lot but near the mall was a couple flea markets
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and so we would drive to fort wayne indiana and
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we would go visit the flea markets and then we'd
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go to the mall and we'd walk around the mall
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it was cool it's a really big mall We never skated
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in the skating rink, but we ate in the food court
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an awful lot. On this particular time, my parents
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and I went. I didn't take a friend along, which
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turned out to be a good thing. We were driving
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a little, it was called a Horizon. It was a little
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hatchback car called a Horizon. Interesting thing
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about those Horizon hatchbacks is that in the
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middle of the transmission, as best as my understanding,
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I'm not a big automotive person, but in the middle
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of the transmission was a plastic gear. and at
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a certain number of miles, it was relatively
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common for that gear to go bad. And that's what
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happened to us. As we were arriving in Fort Wayne,
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Indiana that day at about noon, 1 o 'clock, something
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like that, on a Sunday afternoon, my parents
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did not do church. I didn't get saved until I
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was 25 years old, so this is a long time before
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that. And we arrived about noon on a Sunday,
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and already the car was acting up. And so we
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went all over town looking for a mechanic who
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could look at the car and figure out why it was
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acting up. We stopped at a bunch of different
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places, and lo and behold, as probably doesn't
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come as a real surprise to anybody, there were
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no mechanics open on Sunday at noon or 1 or 2
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o 'clock. And so we ate, and we skipped all the
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flea marketing and so on. And then about 3 o
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'clock in the afternoon, my dad said, well, it
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could take us forever to get home at this rate
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because the car would only go so fast. and every
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time it would try to shift up out of second gear.
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Sometimes it would, sometimes it wouldn't, and
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then it would try to go out of third gear. It
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would never go out of third gear, so best to
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get into third gear, and every time you stopped
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at a stoplight, you had that whole process repeating
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over again. So we're driving home, limping home
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from Fort Wayne, Indiana, which is a couple -hour
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drive anyway, and we started at 3 o 'clock. Come
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9 .30 at night, it's dark, and we're on the back
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road still about 45 minutes from home. We're
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driving down the back roads at about 15, 20 miles
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per hour. I was a little bit of a mathematician
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even then. I had figured out that the roughly
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45 miles away that we still were, at 15 miles
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an hour, we were going to get home about 1 o
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'clock in the morning, except that it was only
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getting worse, constantly getting worse. And
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so by about 10 o 'clock, the fastest the car
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would go is about 10 to 11 mile per hour. And
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it was basically second gear wasn't really working
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at that point. So in first gear, and every time
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it would wind up, the RPMs would wind up, the
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car would slow down. And that's the way it would
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go. So about 10, 30, 11 o 'clock at night, we're
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still driving, still a good 30, 40 miles from
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home still. Let me get my directions right. Way
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west in Ohio. I think we'd made it into Ohio,
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but we were driving on the back road. Couldn't
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get on the expressway. Couldn't get on the turnpike.
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It was just limping along at about 10 miles an
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hour. We're driving along, and finally, stop
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at a stop sign, get ready to go again. My dad
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stepped on the gas, and the car just would not
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go at all. It's going, whoo! You can make a humming
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noise, real kind of high -pitched, whoo! inside
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the transmission or whatever. And it was going
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like two, three miles an hour. Right away, I
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calculated that. I said, Dad, at this rate, we're
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going to get home tomorrow. We're not going to
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make it. I think it's only getting worse. My
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dad's like, I know that. I know that. You think
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I know that? They were stressed, and they were
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arguing with each other. I'm not going to sit
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back. I'm just going to be quiet. We're creeping
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along the road about two miles an hour at about
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1230 in the morning. We're driving, and we see
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some lights on the side of the road. There's
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a big open door and a bunch of cars sitting around
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the lights. I'm thinking, we can stop there.
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Something. See if they got a phone. Make a phone
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call. Something. This is before cell phones.
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I'm really dating myself. But anyway, lo and
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behold, we pull up alongside next to this and
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we're doing probably like one, two mile an hour
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in this car and I'm sitting in the back fuming
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because I can't say a word. I'm hungry. I haven't
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had anything to eat in like seven hours and I'm
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mad. My dad's mad, my mom's mad, and she's burying
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her face on the side. She's not going to say
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nothing, and we're creeping along a couple of
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miles. Here we go along the road, and we pull
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up, and I'm reading the sign on the building,
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and it says, Mechanic. Creeping along, creeping
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along. My dad's just driving. He's just driving
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along, and the sign says, Mechanic, and the lights
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are on. There's people in there working on cars.
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I'm going like, and I'm afraid to say anything.
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You know what I'm saying? He's driving along
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about two miles an hour. He was going to drive
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right by the mechanic. I mean, like, he was not
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going to pull into the park. And we're like,
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we're passing the driveway. And as we're passing
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the driveway at like two mile an hour, a tow
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truck comes up to the front. And I'm thinking
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like, if we don't talk to the guy now, then,
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you know, he's just going to be towing us from
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a few miles down the road anyway. And he pulls
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up and he stops. And there goes my dad. He's
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going to drive right past the tow truck. And
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so the tow truck pulls out on the side of the
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road. We're basically driving on the brim, not
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even on the actual road because we're going so
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slow. And he pulls over, and the passenger rolls
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down the window. There's two guys in the tow
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truck. And the tow truck driver says to my dad,
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he says, do you need help? And my dad says, no.
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And my mom hit my dad. It was the only time I
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ever seen my mom hit my dad. Actually, he physically
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hit him in the side of the head, and he went,
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ah, and he looked at her with anger, and then
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he realized what he had just done. And my dad
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said that the tow truck driver said, I think
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it's the transmission that's going out. And the
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tow truck driver kind of laughed. He goes, yep,
-
I think you're right. And he said, we're right
-
here, and we're about 25 feet past the driveway
-
to the mechanics. We're right here. He said,
-
we'll help you get turned around. and you just
-
need to get in there. And so we pulled in there,
-
and they kept the car, and they drove us home
-
in another vehicle. They drove us home, dropped
-
us off at home, and they kept the car, and they
-
were going to fix the car. And oh, wow, I don't
-
know, Thursday or Friday of that week, they actually,
-
actually, it was like Tuesday of that week, they
-
said, we can't actually fix it. It's going to
-
have to go to the dealer, so we are going to
-
tow it to the dealer for you, and then the dealer
-
will fix it. And then like Thursday or Friday
-
of that week, it was actually fixed, and we got
-
the car back for the next weekend, and we did
-
not go to Fort Wayne that weekend. In fact, we
-
didn't go to Fort Wayne for months, maybe years
-
after that. I can't remember how it was. A long
-
time anyway, because that trip to Fort Wayne
-
became almost like a nightmare for us. I want
-
you to bear that in mind then as we look at the
-
text of Scripture today. I do want to tell you
-
that you're jumping into a sermon series, and
-
I had prayed about it. I thought about it. Some
-
folks are not going to be here who haven't been
-
with us today. And so I want to explain to you
-
that the author of Hebrews, as we read the chapter
-
11, the author of Hebrews today, He's not just
-
writing about the faith that you're familiar
-
with from Sunday school class when you were a
-
little kid or the first time you ever heard about
-
it. This is faith after you've been saved. This
-
is faith after you have accepted the fundamentals
-
of Christianity. Okay? So that's really all you
-
need to know, and then you've not missed anything.
-
If you want to listen to the sermon series, they
-
are online. You can listen to them. But I'm going
-
to give you all the points of the sermon now.
-
I promised you I would do that. I'm going to
-
do that. And then we're going to go into the
-
text. And the reason I'm going to do that is
-
because as we go through the text, you're going
-
to see the points constantly throughout the text.
-
And I may or may not be able to remind you every
-
time they come up. I probably won't. So I want
-
you to just be able to do that yourself and see
-
them, okay? So the first thing is that not yet
-
seen things are motivators. So people who think
-
something good is coming up. They get motivated
-
about that good thing, right? So kids who are
-
six, teenagers who are six months away from graduation,
-
they're like, yay, I'm going to graduate. People
-
are saving up money for a car and they're getting
-
close. Yay, I'm going to get a car, right? So
-
not yet seen things are motivators, okay? I think
-
that's a fairly obvious truth, but it really
-
speaks a lot when we talk about faith. The second
-
thing is the passage says faith or else. But
-
it's not quite simple, not quite that simple.
-
It says faith. or else, and because it's faith
-
or else, we just have to deal with what comes,
-
right? So faith or else. And then the last one
-
is the then building block. As we make our decisions,
-
as we fundamentally build our lives, there is
-
a building block called then, okay? And I want
-
you to see it. All right, so usually we hoot,
-
we holler, we say amen. If you can just kind
-
of shake off some of your... restrictions a little
-
bit for a second. This is God's Word, and when
-
we go to it and read it, we will be changed if
-
we allow it to be so. So maybe give me some kind
-
of noise as we go to Hebrews chapter 11. Thank
Hebrews 11 chapter mention
-
you. I wasn't kidding. We actually do do that
-
here. People are like, I don't think they do
-
that. But yeah, we actually do. So this is God's
-
Word. Here we go. Hebrews 11, beginning in verse
-
1. Now faith is the assurance of things hoped
-
for, the conviction of things not seen. I want
-
you to understand, if somebody ever asks you
-
to define faith, don't define it that way. That
-
is not a definition of faith. Those are characteristics
-
of faith. Faith is basically believing. That's
-
what faith is, very simply put. But this faith
-
that takes place after a person is already saved
-
is the assurance of things hoped for and conviction
-
of things not yet seen. We know what we know.
-
We know where we're going because of this faith.
-
Verse 2. For by it the men of old gained approval.
-
God said, you did a good job because they had
-
faith. By faith we understand that the worlds
-
were prepared by the word of God so that what
-
is seen was not made out of things which are
-
visible. See, this is an equation that mostly
-
the world doesn't understand. Most of what you
-
see was actually made out of something that you
-
could never have seen. You follow that logic?
-
In the beginning, God created everything and
-
he made it out of nothing. X in the helio. There
-
was nothing. He created everything. And then,
-
by the way, after, or before, I should say, one
-
of the first things he created, I should say,
-
was light. So before there was light, you couldn't
-
see anything even if there had been anything,
-
but there wasn't anything. Right? You understand,
-
we see by light. So there wasn't anything to
-
see. So literally everything that we're seeing
-
today was made out of nothing. So if everything
-
that we're seeing today was made out of nothing,
-
then it's reasonable to expect that there are
-
other things that could be made out of nothing.
-
Right? That's what... The writer of Hebrews is
-
saying, By faith we understand that the worlds
-
were prepared by the word of God, so that what
-
is seen was not made out of things which are
-
visible. By faith Abel offered to God a better
-
sacrifice than Cain, through which he obtained
-
the testimony that was righteous, God testifying
-
about his gifts, and through faith, though he
-
is dead, he still speaks. Talking about Abel,
-
right? Continuing on. By faith Enoch... That's
-
an old guy in the Old Testament who never died.
-
Enoch was taken up so that he should not see
-
death. And he was not found because God took
-
him up. For he obtained the witness that before
-
his being taken up, he was pleasing to God. So
-
it is possible to please God, you follow? That
-
is a possible thing. And without faith, it is
-
impossible to please God or to please him. For
-
he who comes to God must believe that he is and
-
that he is a rewarder of those who seek him.
-
So in other words, you have to believe that God
-
exists and you have to believe that God is a
-
rewarder of those who seek him. And if you can't
-
believe that God exists and you can't believe
-
that God rewards those who seek him, then that
-
means you don't have faith. Right? And if you
-
don't have faith, then you can't please God.
-
It's a circle. You can't actually do it if you
-
don't even believe that he exists. It's very
-
simple. By faith, Noah, being warned by God about
-
things not yet seen, here we are with the not
-
yet seen things, in reverence prepared an ark
-
for the salvation of his household, by which
-
he condemned the world, and he became an heir
-
of the righteousness which is according to faith.
-
By faith, Abraham, when he was called, obeyed
-
by going out to a place which he was to receive
-
for an inheritance. And he went out not knowing
-
where he was going. By faith he lived as an alien
-
in the land of promise, as in a foreign land,
-
dwelling in tents with Isaac and Jacob, fellow
-
heirs of the same promise. For he was looking
-
for the city which has foundations, whose architect
-
and builder is God. So not the city that he was
-
living in. Not another city somewhere else on
-
the earth. But he was looking for something then,
-
something that he couldn't see on this earth.
-
He was believing in a city which has foundations,
-
whose architect and builder is God. Verse 11.
-
By faith, even Sarah herself received ability
-
to conceive even beyond the proper time of life,
-
since she considered him faithful who had promised.
-
Therefore also there was born of one man. And
-
him as good as dead, I think it's funny how they
-
call Abraham as good as dead. That verse always
-
kind of makes me chuckle because he was old enough
-
that he really couldn't have children anymore.
-
But he was as good as dead, but God gave him
-
another son. That cracks me up. And him as good
-
as dead at that. As many descendants as the stars
-
of heaven in number and innumerable as the sand
-
which is by the seashore. The seashore, that
-
which is given to Abraham, was described as that.
-
Descendants innumerable as the sand which is
-
by the seashore. Verse 13. All these, all these
-
people that we're so far discussing, died in
-
faith without receiving the promises. Say, we're
-
looking for something then. We're looking for
-
something not yet seen. But having seen them,
-
the promises, and having welcomed them from a
-
distance, so they saw, they believed it was coming,
-
and they welcomed their coming, even though they
-
never received them. And having confessed that
-
they were strangers and exiles on the earth.
-
For those who say such things make it clear that
-
they are seeking a country of their own. And
-
indeed, if they had been thinking of that country
-
from which they went out, they would have had
-
opportunity to return. They could have gone back
-
where they were. But as it is, they desire a
-
better country that is a heavenly one. Therefore
-
God is not ashamed to be called their God, for
-
he has prepared a city for them. You see, if
-
you are looking for something here on earth,
-
if you're waiting for God to do something here
-
on earth, your target is off. That's what the
-
writer of Hebrews is saying. A lot of times we're
-
waiting for God to do something here on earth.
-
Talk about people would pray for healing and
-
believe for healing. Believe and receive and
-
you'll get the healing. If you're waiting for
-
something here on earth, that's not the target
-
that was Abraham's target. That's not what he
-
was looking for. He wasn't looking for something
-
here on earth. Now God blessed him here on earth,
-
but why did he bless him here on earth? Because
-
he was not looking for something here on earth.
-
He was looking for the city whose architect is
-
God. Verse 7. By faith Abraham, when he was tested,
-
offered up Isaac. and he who had received the
-
promises was offering up his only begotten son.
-
It was he to whom it was said, In Isaac your
-
descendants shall be called. So Isaac was the
-
one that God had told Abraham would be, he would
-
be the one that all the people would arise out
-
of, right? He was the heir of promise, and yet
-
Abraham was willing to sacrifice him. He considered
-
that God is able to raise men even from the dead,
-
from which he also received him back as a type.
-
So in a way, he's saying, in a way, he received
-
him back from the dead, but he really didn't
-
because he didn't have to die in order and be
-
resurrected. Verse 20. By faith, Isaac blessed
-
Jacob and Esau, even regarding things to come.
-
By faith, Jacob, as he was dying, blessed each
-
of the sons of Joseph and worshiped, leaning
-
on the top of his staff. By faith, Joseph, when
-
he was dying, made mention of the exodus of the
-
sons of Israel. See, he said, in time, it's going
-
to come. You're all going to go out and go. back
-
to the land that God has promised. So he told
-
them, don't you bury my bones here in Egypt,
-
is what he's saying. And he gave orders concerning
-
his bones. By faith, Moses, when he was born,
-
was hidden for three months by his parents. Because
-
they saw he was a beautiful child and they were
-
not afraid of the king's edict. The Pharaoh was
-
having all the male children killed and they
-
hid Moses. Verse 24. By faith, Moses, when he
-
had grown up, refused to be called the son of
-
Pharaoh's daughter, choosing rather to endure
-
ill treatment with the people of God than to
-
enjoy the passing pleasures of sin. There it
-
is for sure. Very clearly said in verse 25. 26,
-
considering the reproach of Christ greater riches
-
than the treasures of Egypt, for he was looking
-
to the reward. Verse 27, by faith he left Egypt,
-
not fearing the wrath of the king, for he endured
-
as seeing him who is unseen. By faith he kept
-
the Passover and the sprinkling of blood so that
-
he who destroyed the firstborn might not touch
-
them. By faith they passed through the Red Sea
-
as though they were passing through the dry lands
-
and the Egyptians. When they attempted it, were
-
drowned. By faith, the walls of Jericho fell
-
down after they had been encircled seven days.
-
By faith, Rahab the harlot did not perish along
-
with those who were disobedient after she had
-
welcomed the spies in peace. Okay, so now we're
-
going to kind of get a little bit of a summation
-
here and we're going to start to talk about the
-
darker side of the same thing. Okay, we're almost
-
done. And what more shall I say? For time will
-
fail me if I tell of Gideon, Barak, Samson, Jephthah,
-
or David and Samuel and the prophets who by faith
-
conquered kingdoms, performed acts of righteousness,
-
obtained promises, shut the mouths of lions,
-
quenched the power of fire, escaped the edge
-
of the sword, from weakness were made strong,
-
became mighty in war, put foreign armies to flight.
-
Women received back their dead by resurrection
-
and others were tortured, here we go, not accepting
-
their release in order that they might obtain
-
a better resurrection. And others experienced
-
mockings and scourgings, yes, also chains and
-
imprisonment. They were stoned. They were sawn
-
in two. They were tempted. They were put to death
-
with the sword. They went about in sheepskins
-
and goatskins, being destitute, afflicted, ill
-
-treated. men of whom the world was not worthy,
-
wandering in deserts and mountains and caves
-
and holes in the ground, and all those having
-
gained approval through their faith did not receive
-
what was promised. Do you hear that? Everything
-
they did. We like to do things for the result,
-
don't we? Everything they did, they did for a
-
future city that they could not yet see, and
-
they did not receive the promise in their lifetime.
-
All that suffering, the sawing, the lack of proper
-
clothing. So we would say they probably were
-
pretty much okay with goat skin and sheep skin.
-
But the bottom line is they didn't have during
-
this lifetime and they waited on God. And all
-
these having gained approval through their faith
-
did not receive what was promised. And here's
-
why. Because God had provided something better
-
for us. So that apart from us, they should not
-
be made perfect. See, it's not that we'll be
-
made perfect, that that's what's better. That's
-
not what's better, right? It's better that we'll
-
be made perfect than that we won't be made perfect.
-
It's not better for them that we would be made
-
perfect. It's better for us that we would be
-
made perfect. They would be made perfect, and
-
now this is what's even better, that we also
-
can be made perfect with them through this faith
-
that God is calling us to. Just three verses
-
left. The author of Hebrews says this, Therefore,
-
since we have so great a cloud of witnesses surrounding
-
us, let us also lay aside every encumbrance and
-
the sin which so easily entangles us, and let
-
us run with endurance the race that is set before
-
us, fixing our eyes on Jesus, the author and
-
perfecter of faith, who for the joy set before
-
him endured the cross, despising the shame, and
-
has sat down at the right hand of the throne
-
of God. by sinners against himself so that you
-
may not grow weary and lose heart. You hear it
-
now? The not yet seen things, they are motivators.
-
We are motivated by what we want the results
-
to be. We plan for it, plot for it, work for
-
it. Pile into it and try to get there because
-
that's what motivates us, the unseen things,
-
that we have an inkling of where we may be going.
-
Paul said, press toward the goal. We have a job
-
to do in this lifetime. It is not to build ourselves
-
a kingdom to get people to look to us. It is
-
not to be better off, to do better, to have better
-
health, to have better money. That is not our
-
job. Our job is to prepare for a future kingdom
-
coming, the architect of which is not us, but
-
Jesus. God. You cannot imagine the house that
-
you might get to live in in heaven. You could
-
live in the best house you would ever live in.
-
You could work your butt off to make sure you
-
got three quarter inch copper plumbing in every
-
bathroom. I had that once by the way and the
-
water would run hot in all three bathrooms. I
-
didn't put it there. It was there well before
-
me. But the bottom line is you can do that. You
-
can get bay windows. You can get skylights. You
-
can get towers and castles and walls and servants.
-
I was watching a show last night. They said,
-
here's the Duke and the Duke's cousin and the
-
Duke's mother. And all their servants went, and
-
there were 250 servants all around taking care
-
of their house in 100 years ago England. You
-
can get all of that. And it will by no means,
-
in no way, compare with that which God is trying
-
to prepare for you. I go to prepare a place for
-
you. And if I go to prepare a place for you,
-
I will come again and I will take you there to
-
be with me. Our job is not to build a better
-
kingdom on earth. It is not to live better. It
-
is not to fix the problems that we perceive.
-
You don't get to go out and push people to be
-
what you want them to be. You can entreat people
-
to come to God. You can share the gospel and
-
the truth and the hope and the faith and the
-
mercy and the love and the forgiveness that is
-
available through the sacrifice of Jesus Christ.
-
And nothing, nothing at all is really going to
-
change a person permanently except for an experience
-
with the living Savior. Our job is not to seek
-
out the things that, hang on, I said we're motivated
-
by the things we... Don't yet see, right? And
-
I mentioned graduation. I mentioned a bigger
-
house. I mentioned a car, right? Those are all
-
things that we don't yet see, except guess what?
-
When we're motivated by them, we actually do
-
see them, right? I mentioned six months before
-
graduation, a high school senior going, yeah,
-
I'm going to graduate. It's because they actually
-
do see that, isn't it? That they're motivated
-
by it. Now, God is asking us not to be motivated
-
by earthly goals or steps that we can take, but
-
rather to be motivated by that which we cannot
-
see. Why do you think we're not supposed to make
-
a picture of heaven? Because there's no picture
-
of heaven that would ever represent what God
-
is truly doing. It's beyond our imagination.
-
We can imagine what it will be like two years
-
from now, five years from now when we get promoted
-
on our job, our wages are better, we're prepared
-
for retirement. We can imagine what it will be
-
like when we don't have to get up and go to work
-
anymore. We can serve the Lord every day of the
-
week. Or we can just sit in our garden and sip
-
our tea. wonderful things that we can imagine,
-
but you can't imagine what God is doing for you.
-
You can't. You say, well, I know God is helping
-
me. God is giving me strength. God is making
-
me a better person each day. I do things now
-
I could never do before. Yes, but if you look
-
back at your Christian life, how often have you
-
gone and you said, well, I'm not going to tell
-
this lie now so that in a few weeks from now,
-
I'll avoid telling that lie then. That's hard
-
to do because you don't even know what the circumstances
-
are going to be in a few weeks, right? You don't
-
know how you're going to avoid doing something
-
that you shouldn't do in a few weeks. You just
-
have to make the decision now. There is just
-
exactly one ingredient left. Just exactly one
-
ingredient left in God's recipe of your eternity.
-
And it is your today. God is asking you to live
-
in light of that which you cannot see then, that
-
he is building everything and taking care of
-
it. And he's asking you to chip in the one thing
-
that you have that he wants for that recipe.
-
And that is your today. He wants you to make
-
your today about the things that you cannot yet
-
see. And that's what they did. And they were
-
found pleasing. They were applauded by God. And
-
yes, some of them were sawn in two. And yes,
-
some of them were poor. And yes, some of them
-
were sick. And yes, some of them received their
-
dead back to life. God is asking us to make our
-
today about the things that we cannot yet see.
-
And when we do that, our today is added in the
-
recipe of the eternal project, if you will, that
-
He has for us. But it's faith more else. You
-
see, they received back their debt, the healings
-
that took place, all the things that they did,
-
and all the being found pleasing by God, it was
-
all based on their faith. Because they believed
-
God. They took God at his word. God said, I'm
-
going to do this. And they said, okay, I believe
-
you. And I am going to live as if you are going
-
to do that. So, for example, if I say God is
-
going to prepare an amazing place for you, then
-
you shouldn't have to fuss or worry so much about
-
the color of carpet or exactly the way things
-
look or exactly the neighborhood that God wants
-
you to live in or your certain circumstances,
-
right? Because God is going to prepare the right
-
place for you. And the truth is, no matter what
-
you do and how hard you work at it, the things
-
that you make right here and right now, they're
-
always going to be flawed because they're made
-
out of things that you can see. They're made
-
out of creation, which is struggling, waiting
-
for redemption, waiting for Jesus. To come again.
-
Believe or else. Believe or else, lose out. Believe
-
or have your story not equal someone that joins
-
the witnesses. What would the witnesses say?
-
And remember there was such a cloud of witnesses.
-
What have they said to us? Well, they have said,
-
I believed and God took care of it. I believe
-
the promises and the promises... were held in
-
reservation, yes, so that you too could believe,
-
so you too could come into it, but they were
-
ultimately fulfilled. The witnesses would say
-
to you, be motivated by the not yet seen things,
-
the things that you can't even really imagine.
-
Be motivated by faith. Believe in God and trust
-
in God. The then building block is a little bit
-
more tricky. It's a little bit harder to use.
-
You've got to think about who you were before
-
you met Jesus Christ. You've got to think about
-
the hole that was in your heart that nothing
-
could fill. You've got to think about the things
-
that you did that were wrong. Now, God doesn't
-
use regret. I'm not talking about regret and
-
I'm not talking about guilt. But if you can...
-
Imagine that you made a transition from who you
-
were before you met Jesus to who you are now
-
that you have met Jesus, assuming you have met
-
Jesus. That's an inkling. That gives you an idea
-
of the awesome nature of the transition that
-
is next coming when Jesus comes again or when
-
we go to heaven. Say, I was lost. When I was
-
24 years old, my wife and I were, young couple
-
and I wasn't very good to her. I wasn't a very
-
good man in general. I was a manipulator and
-
a liar. I would have been a thief, but I was
-
too afraid to steal anything. I was afraid of
-
a lot of people. I was afraid of talking to strangers.
-
I would go to a restaurant and I would order
-
a sandwich and I'd be afraid to order it without
-
mayo, which I just absolutely hated. So then
-
I just wouldn't go to a restaurant and order
-
a sandwich. The reason I was afraid to order
-
is because I was afraid of what that person working,
-
making minimum wage behind the counter would
-
think of me if I ordered my sandwich without
-
mayo. I've been changed. Am I complete? No. Has
-
everything been fixed about me? Do I still make
-
mistakes? Yes. But I know that a transformation
-
has taken place. I've begun a journey on a road
-
that's going somewhere. And if you have done
-
so as well, then how can you not today trust
-
that the transition that God is going to do,
-
the promised coming of Christ, the moment that
-
the trump shall sound, and the church shall go
-
to be with Jesus, that heaven is revealed in
-
its final construction, that the new heavens
-
and the new earth are the final thing. How can
-
you not expect that to be? albeit outside our
-
understanding, absolutely incredible. And if
-
it is, then that thought, the nature of what
-
it just might be like, has to figure in your
-
decision -making process today. It's called the
-
then building block. Then it will never be like
-
that anymore, or then it will always be like
-
that. The next time you're in true sorrow, you're
-
broken over having lost a loved one or you're
-
broken over having lost a situation or somebody
-
really cut you to the quick that you thought
-
you could trust, we say, oh, now what am I going
-
to do? And we go into mourning and we're recovering
-
and we're working through it and hopefully you're
-
entreating God to help you to work through it
-
and you're step by step working through the process
-
until you can be whole enough again to begin
-
to function in your life again. But don't do
-
that without the then building block. That's
-
when you remember that when we get there, it
-
will never be like that again. No more sorrow.
-
Even if there should be a reason to cry, God
-
himself will wipe away your tears. When you're
-
struggling and you're working and you're in pain
-
and your body's failing you or you're not strong
-
enough to lift it or you're not strong enough
-
to stay up and do it or whatever it is, realize
-
that there's coming a moment in time in heaven
-
where all of that is gone. What we're facing
-
today, when we don't like it, it is to remind
-
us that when we get there, it's not going to
-
be like here. We're not going to face it. God
-
forbid. I hate that hundreds of thousands of
-
people have died in the pandemic. I hate it.
-
It sucks. But so does God. God hates it too.
-
God let it happen, right? Now God can't hate
-
it because He let it happen. No. It's the groanings
-
of creation awaiting Jesus coming again and it's
-
only been allowed to happen because God is patient
-
that all men might come to repentance. We are
-
suffering. They were suffering then. Jacob, one
-
of the fathers of the faith who's named here,
-
lived during the worst drought in the Middle
-
East history so that he sent... His sons to Joseph
-
to buy food because everybody, literally everyone
-
was starving, but they had money because God
-
had taken care of us. They sent silver to buy
-
food in one of the worst droughts to ever hit
-
the Middle East. And it says for five more years,
-
there would be no rain and no one would eat.
-
And obviously they had things that they could
-
eat, but they couldn't eat anything that they
-
could grow. And that was the sustenance. That
-
was their livelihood. But Jacob was the... God
-
named him Israel. He was the child of God. He
-
was to found the nation of Israel. He shouldn't
-
have had any suffering, right? No. Everyone is
-
going to suffer because we live in a failing
-
creation. The question is not whether or not
-
we're going to suffer. The question is, what
-
are we going to do with the suffering? Are we
-
going to build a then component into working
-
through what we're going through today? And we
-
come to the conclusion. And the conclusion is
-
simply that question. What do the witnesses say?
-
In the court of appeals over whether or not you
-
can have faith in the worst hours of your life,
-
the witnesses say this, I had faith in the worst
-
hours of my life and it worked. It paid off.
-
God brought me home. God gave me a child when
-
I believed there was no way, and He said I would.
-
I just trusted Him and He gave it to me. God
-
raised my so -and -so from the dead. I died in
-
the pit. I died sawn in two. I died hung on a
-
cross. I died burned alive. But in a moment,
-
I was transported from that instant, that horrible
-
experience, into a bliss that was well worth
-
it. I preached a sermon about a couple months
-
ago called Almost Done. This is the paradigm
-
that Jesus has set up. He put the church and
-
all those who trust in Him, all of God's people,
-
if you believe in Jesus Christ as your Lord and
-
Savior and live for Him going forward, then He
-
puts you at the moment in time, forever at the
-
crux, on the edge, at the precipice, almost done.
-
But done comes after almost done and we all want
-
done. We dream about it. The fact is we lust
-
after it. We want it. We want it to be nice.
-
We want it to come together. We want it to stop
-
being a problem. We want the person that we love
-
to say exactly what we want them to say. We want
-
the doctor to give the right rendering, etc.
-
That's what we want. We're living in almost done.
-
Not done. And we'll be in heaven if we've accepted
-
Jesus Christ as Lord and Savior. If we've believed
-
that He was God's Son. That He died on the cross
-
to pay for our sins and that God raised Him from
-
the dead. He has right to be Savior. It means
-
He paid the price. He has right to be Lord. It
-
means He tells us what to do. If we believe that,
-
then we will be done. And that knowledge, that
-
forehand knowledge, that gift to you, that gift
-
to me of knowing that we will be done, that's
-
the then component. Maybe you're here today and
-
you're in a really rough spot. You've been through
-
some stuff. Maybe someone put you in the spot.
-
Maybe you put yourself in the spot. Maybe you're
-
looking at the world going, holy cow, what is
-
even going on? So many people, so much violence,
-
so much sickness, so much chasing after money.
-
And a lot of it gets swept under the rug and
-
then thrown up in our faces all of a sudden and
-
it comes like a surprise. Oh, holy cow, what
-
is that? Did you know that in 2019, before the
-
pandemic ever came, that in our nation, tens
-
of thousands, almost 100 ,000 people died of
-
opiate overdoses? While we're all pretty freaked
-
out by the number of people that have died to
-
COVID -19, I was a little freaked out by the
-
number of people that died. to opiate overdoses.
-
We had a young man, 15 years old, walking home
-
from Madhouse one night, walking down Main Street,
-
because they walk in from all over the neighborhood
-
to come to a youth group, and he was walking
-
down Main Street, and a car stopped in the middle
-
of an intersection, and him and his friends went
-
out to see what was going on. And there's a guy
-
sitting in the front seat in the middle of the
-
Star and Main intersection, Star and East Broadway
-
intersection, overdosed on opiates. He was driving
-
his car. And that's when it hit him. And he's
-
sitting there overdosed on opioids. And they
-
called the police. And the police came. And the
-
ambulance came. And they gave the guy the shot.
-
And his life was saved. But listen, it's not
-
somewhere else. Evil is not somewhere else. Suffering
-
is not somewhere else. Difficulty is not somewhere
-
else. It's right here. And if you are looking
-
at what you can see, imagining things getting
-
better, imagine things being okay, imagine things
-
being alright, then you're actually kind of kidding
-
yourself is what you're actually doing. What
-
you really need to look at are the things that
-
you can't see. The world will tell you you need
-
to look at the things that you can't see. Deal
-
with what's right in front of you. But God says
-
just the opposite. Look at what you can't see.
-
I know where you want to be. I know what you
-
want to do for the rest of eternity. I know where
-
you don't want to be for the rest of eternity
-
and I can get you there, says God. I have paid
-
the price. I've taken care of it. Build into
-
your life the then component. What that's going
-
to be like then. Realize when you're suffering,
-
when you're struggling, when you're saying something
-
that's not nice, when you're hurting someone
-
else, you're just a product of the struggling
-
of creation. You're giving in to be the kind
-
of person that you should never be because in
-
that moment, instead of thinking about the then
-
component, you're thinking about getting what
-
you want right now. God is asking us to trust
-
Him. Not just with our salvation. If you've never
-
accepted Jesus Christ as your Lord and Savior,
-
you need to do that. But then after that, because
-
we're still going to live here until it's over,
-
until it's actually done, He's asking you to
-
trust Him with your every day. And think about...
-
How the not seen things, how the things you can't
-
see, the things that you can't understand, the
-
things that you can't get there by using Google
-
Maps or whatever the iCloud version is. Jesus
-
will take you there. He got there. Oh, and just
-
on a side note, how did he get there? He died
-
on a cross. But somehow we think we're better
-
than him. Like we're going to avoid that. and
-
get there anyway. Gratefully, we probably will
-
not die on a cross. But if Jesus doesn't come
-
again first, we will die. And if you're going
-
to get mad on the day that your car breaks down,
-
if you're going to get upset on the day that
-
you don't have the money that you want, if you're
-
going to get upset on the day that your relationship
-
doesn't quite go the way you want it to, how's
-
the day you're going to die going to go? The
-
day when you're literally on the doorstep to
-
the mansion that Jesus has prepared for you?
-
Will you be fussing and throwing a fit? I hope
-
not. Because then, the then will be really close.
-
Maybe it's closer than we think. I ask you today,
-
if you've never accepted Jesus Christ as Lord
-
and Savior, listen to these witnesses. Listen
-
to God and His Holy Spirit and the love that
-
He has for you. And that He did everything to
-
bring you into relationship with Him. It's all
-
done. That part's done. Accept that and say,
-
okay God, I accept the salvation that You paid
-
for for me. I accept You as Lord of my life.
-
And I know I'll probably screw up, but I'll trust
-
You to teach me when I do. And then every day,
-
add the then component. He's taking me there.
-
He's taking me then. And if you're already a
-
follower of the Lord Jesus Christ, I'm asking
-
you to live not for the house that you would
-
build or that the rich man could build, or that
-
the church could build, but only for the house
-
that God can build. I'm going to pray with you
-
briefly and then we'll have the praise team come
-
and lead us in a song of invitation and final
-
hymn of our service. Father God, how easy it
-
is to fall under the flood these days. Pressed
-
to either, A, think, This creation is so messed
-
up. How can God be in charge? How can God let
-
that happen? Or what am I going to do? To feel
-
hopeless and despair because of so much pressed
-
on us in this day. Or to say we're going to take
-
it in our own hands and we're going to fix it.
-
We're going to make it right. We're going to
-
raise our voices. Or if necessary, get violent.
-
Or withdraw. Pull back. Push people away. Or
-
say just the right thing or do just the right
-
thing to make everyone around us know that we
-
are right. And when I listen to the witnesses
-
of Scripture, those who have the favor of God,
-
those who are called pleasing to God, I hear
-
that neither one of those methods are the method
-
that you would have us to live by. But rather,
-
that we would today submit this day and our choices
-
into your hands. That we would live always, even
-
with your Holy Spirit in us, showing us more
-
than we ever knew before. We could live knowing
-
that there are things that we don't know yet.
-
And that the things that we truly desire will
-
be made out of that which we do not see. Lord,
-
we want to believe. Help us with our unbelief.
-
If there is someone here today who has not accepted
-
Jesus Christ as Lord and Savior, they know. They've
-
heard the story. They know that Jesus died on
-
the cross, rose again on the third day. They
-
know that He claimed to be God in the flesh and
-
that He backed that up with miracles and teachings
-
of such authority that no one would deny it except
-
for those who truly wanted to stand against Him.
-
They know that story. But maybe they haven't
-
said, okay God, I surrender. I submit. I turn
-
away from who I was and I turn only to you so
-
you can take care of it. I pray Lord that they'll
-
do that. Or that they already have. And that
-
they'll make it public. That they'll boldly say
-
that I'm living for my God. And the future that
-
he has prepared for me, not myself. I'm making
-
today better. Father, if there's somebody here
-
who would say, I already am a follower of the
-
Lord Jesus Christ. I believed, and so I got saved,
-
and so everything is settled. I pray, Lord, that
-
they would let you show them. wherever it is
-
in their life, wherever it is in my life, that
-
we need to trust you and proceed with diligence
-
as followers of the Lord Jesus Christ to be found
-
faithful even through suffering and trials, to
-
add the then component to our thinking every
-
now. Help us, Jesus. It's in your name we pray.
-
Amen. I ask the praise team to come forward at
-
this time. We're going to have a closing hymn.
-
This is the closing hymn of our service, but
-
it's also an opportunity for you to respond.
-
If you feel like the Lord has spoken to your
-
heart and you need to say something, you can
-
just get my attention by raising your hand right
-
where you're at. You don't actually have to walk
-
forward to the room, in front of the room, or
-
if you want to, you can. Right here, there really
-
is no front of the room. You just kind of all
-
face one direction because it's more convenient
-
that way. So wherever you are, that's where God's
-
working. If He speaks to you, then you let us
-
know that and we'll let you speak in a moment.
-
after we sing, okay? Would you, if you're comfortable
-
and able to do so, would you stand and sing this
-
song with us and let the Lord work in your heart
-
as you sing. housekeeping things there is a football
-
game for the five to ten year olds play football
-
team