Sermon
When It's Over Means It's NOT Over
Publisher transcript
Transcript
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All right. So in a moment, we're going to take
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up the Lord's Supper. And at that time, we'll
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ask the deacons to come forward. But before we
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do that, I want to just kind of illustrate this
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for you. The Lord really laid it on my heart.
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I think sometimes we have something we don't
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understand we have. This really applies to our
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young people, like Ariana, like Zoe. Hey, Zoe,
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I'm going to tell a story that really applies
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to Zoe. Are you ready? Okay, she says she's ready.
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Carson, I'm going to tell a story that really
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applies to Carson. Are you ready? Okay, here
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we go. So when I was young, Carson's age about,
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was my first opportunity to frost Christmas cutout
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cookies. Take the cookie, still faintly warm.
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Not warm, because if you do it when it's warm,
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the frosting just rolls right up. The cookie,
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I can slather the frosting on there nice and
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heavy. And then, if it's a reindeer, you've got
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to put a little red candy dot on the nose. Maybe
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some brown sprinkling or yellow sprinkling over
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the antlers. Maybe brown for the body. And then
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after the first couple, you think, well, I can
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make this a rainbow reindeer, right? You get
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a bunch of different colors going on there. Or
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I could just cover it with those cinnamon dots
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because they're the best looking anyway, right?
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And my grandmother was fine with however we decorated
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those cookies. My mom and my grandmother were
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in the kitchen. The smells were amazing. I was
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very blessed to be a part of a family. Every
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year, my grandmother would cook probably, 40,
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50 dozen cookies, and then box those up, and
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they would get parted out to all the different
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parts of our family. And we would get our several
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dozen cookies when that was done, and I would
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eat a lot of them. Individually, they weren't
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very large, but, man, they tasted so good. Now,
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I was never allowed to help with the baking.
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Not when I was 6, not when I was 7, not when
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I was 10. Not when I was 14. And by the time
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I was 14, I really wasn't super excited about
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helping with the frosting anymore. But I was
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super excited about feeding the cookies. And
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my mom said, if you don't help with the frosting,
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you don't get any cookies. So that's a deal.
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So I helped with the frosting very faithfully.
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Helped with the frosting in the spring. But I
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never helped with the baking. Now my grandmother
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passed away when she was about 80 or so. And
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she passed the recipe down to my mother. And
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my mother began to make cut -out cookies in relatively
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large quantities. Now, she had less people to
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distribute the cut -out cookies to. My grandmother
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had 14 children, of which my mother was one.
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But my mother only had me and my brother. And
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then there were those relatives that lived nearby
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or whatever, and they still wanted cookies, but
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they weren't going to cook, and my mother would
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bake them. And my mother never let me help with
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the baking. I never mixed the ingredients. I
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never measured the ingredients. I never baked.
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the cookies to know exactly how long, what they
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look like, take them out, or whatever. So then,
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fast forward some years later, my mother's baking
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the cookies, and she shipped them to us. She
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lived in Michigan City, Indiana, and she'd ship
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us the cookies in the mail, or blackmail us and
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say, you've got to come see me at Christmas so
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you can have your cookies, and we would go, so
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we got ourselves cookies, so we could see my
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mother too, right? And then they moved to Tennessee,
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and then we would go see them in Tennessee and
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get the cookies, and by the time we ate all the
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cookies before we came home, we really shouldn't
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do that, but it was... They were really super
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good cookies. And so my mother was big into cookies,
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and she'd give some. So then eventually Sherry
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and I thought, and Sherry had a cut -out cookie
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recipe from great -grandma. And there's a peanut
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butter cut -out cookie recipe. I'm not a huge
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fan of peanut butter in cut -out cookies, but
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she kind of talked me into it, and over time
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I began to like them almost as much as my grandmothers.
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And one day I asked Sherry, I said, why don't
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we make my grandmother's cut -out recipe? And
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she said, well, what is your grandmother's cutout
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recipe? Because, you know, I don't know if you
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ever looked at this, but there are like a thousand
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cutout cookie recipes. I mean, at least, probably,
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I don't know, infinite number. And so we called
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my mom up, and she gave us the recipe. And she
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said, now here's a couple of key things. When
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you do this, you've got to do this, mix the dough
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exactly this way. It's got to stay in the fridge
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exactly this long. You've got to cut it out exactly
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this way. Put it in the oven for exactly this
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time, at this temperature exactly. And if you're
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using a gas oven, you've got to turn the tray
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around. And, you know, we followed her instructions
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to the tea. And I bet you can't guess what happened.
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It didn't taste the same. So I called my mom.
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I'm like, Mom, they don't taste the same. So
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we went through the whole recipe again from beginning
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to end. She said, do it like this. Do that. Did
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you do that? Did you do that? And we might have
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found some little things that we kind of like
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cut corners on. So we gave it a try. And we baked
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the cookies again. And guess what happened? They
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still didn't taste the same. Now the truth is,
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I ate those cookies when I was a kid every single
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year. In fact, I can pretty much taste them now,
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but I can't bake them. And if I bake them and
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taste them, I will know that the taste that I
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taste from back then is not the taste that I
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have today. It's not the same. So that means
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essentially what? My grandmother's cut -out cookie
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recipe was lost. Even though we have the exact
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recipe, if you online, you can get the exact
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directions of all of those recipes. You can get
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the exact directions from my mother for the cut
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-out cookie recipes. Even so, my grandmother's
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cut it. Now, you say, well, it's because my grandmother
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baked those cookies with love. Hey, my mother
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baked those cookies with love. And I'll tell
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you right now, I baked those cookies with love.
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I baked them for my kids. I baked them for my
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wife. I baked them for anybody that would eat
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my cookies. I baked them with love. I love the
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people. Right. But never the same. So it's not
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the love. Because they were baked with butter.
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You say, well, it's because you were a kid. No,
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they tasted that way when I was 14. They tasted
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that way when I was 23 and lost. They tasted
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that way when I was 28 and saved. So it's not
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because I was a kid. The recipe is lost. I was
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born into a family and blessed into a family
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that had that recipe. And when I ate those cookies,
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I knew it. I'm like, I can taste it. I taste
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I'm blessed. I would eat a cookie and be like,
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whoo! But, you know, it's not like I thought
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about it like that. I just thought, man, this
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is a good cookie. And then, on top of that, I
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certainly never, I mean, I pushed when I was
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younger, like from the time I was probably like
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nine and I could cook myself my own grilled cheese
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and things like that to the time I was probably
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like 19. I pushed pretty hard to be allowed into
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the kitchen to help bake the cookies. But I was
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never allowed to measure. I was never allowed
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to mix. I was never allowed to roll. I was allowed
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to stamp some eventually. I was never allowed
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to put them in the oven. I was never allowed
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to take them out. See, that's what's different
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about the kingdom of God. Zoe, this is what's
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different about the kingdom of God. At your age,
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you get to help. Carson, at your age, you get
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to give input. You get to say, hey, I think we
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should do this. Here's my opportunity. Right?
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Last week, because of the crosswalk, we couldn't
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do our visitation. We wanted to go and do flyering.
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And so some of my grandkids were out there going
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house to house. It's not an age thing. Right?
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Being saved is being part of God's kingdom. So
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if you're not old enough to know that you need
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to accept Jesus Christ, and it's possible, for
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example, Zoe isn't exactly old enough to understand
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what that means, then they're in the age of innocence.
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And they can work for God like maybe you or I
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can't or don't even have the capability of doing
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so because they just work unrestrained. They
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just go after it, right? Whereas when they get
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old enough, then they accept Christ. Now they've
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got the power of God working in them, the Holy
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Spirit working in them to help them do the things
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that they do. But they are not excluded from
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the recipe. They're not excluded. These children
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can, and I've seen it on a number of occasions,
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share a simple gospel truth, something straight
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out of the Bible, out of the gospel, whatever
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like that. In a simple, direct, poignant way
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that adults struggle to do because they want
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to complicate everything. We know that someone
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might say, well, but what about this? Or what
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about that? And so we hesitate to just share
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the fact, just like what it is. But it just is
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what it is. And we ought to get back our childlike
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faith and just accept that it just is what it
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is. When you do wrong, you deserve punishment.
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You deserve chastisement and correction. You
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want it. You need it. If you don't have it, you'll
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continue to do wrong and drift further. Even
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if it's a little wrong, you start with it and
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drift further and further away until it's a really
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bad thought. And so you literally do something
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and you go, I would never do that. But I just
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did. How did I get here? How did I wind up doing
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that? And so this is part of what the Lord's
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Supper is all about. The recipe for salvation
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is this. Are we ready? The recipe for salvation
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is this. Jesus Christ sacrificed himself. on
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the cross, to pay for sins. And we must never
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forget that single, most important ingredient.
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And for that purpose, God gave us, through His
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Son, Jesus Christ, in part of the Holy Spirit
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teachings, the Lord's Supper. That we can think
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about the body that was sacrificed for us. There's
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that major ingredient in our salvation, which
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is the blood spilled for us. And there's songs
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that sing the power of the blood, and it is the
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blood of Jesus. That pays to wipe away your sins.
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The next time you sin and go, oh, thank God I'm
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saved. God, I'm sorry. I repent. Turn to you.
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Cleanse me of all unrighteousness. Right? 1 John
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says God was faithful. He'll do that. He'll cleanse
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you of all unrighteousness. The next time you
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do that and you're like, whew, sure glad I'm
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saved. We're going to burn in hell for that one.
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Don't forget, the body was paid. The blood was
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paid. Not the body and blood of some dude who
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was a sinner himself. Some bad guy who was good
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one day, bad the next. Some parent that was up
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and down with their discipline or up and down.
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No. A perfectly righteous man. The body and the
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blood of a perfectly righteous man. And Jesus
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knew the propensity of human beings to forget
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how important the ingredients are to pay for,
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to create, to bake, if you will, the salvation
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that is available to the entire world. And because
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of that, he gave us the word supper. So that
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we'll never forget. So today, Carson, when you
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take the bread today, you take a little bit of
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the square bread. When you take that, don't forget.
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That bread represents the body of a man who loved
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you so much that he died for you. That's a pretty
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big deal, isn't it? Zoe, are you with me? Today,
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when you take the juice, it's going to taste
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good. That juice tastes good, doesn't it? But
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when you take it, don't forget that it represents
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the blood of a man who died for you. But not
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just a man. God in the flesh. God the Son. Who
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didn't have to die because he didn't have sin.
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The waves of sin and death. He didn't have to
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die because he didn't have sin. But he chose
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to do so. He willingly laid down his life for
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us. And if you live in a house of a Christian
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household, hear me now, grandkids of mine. Right,
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you're in the room. Adeline, hear me out. If
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you live in a Christian household, you are getting
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the blessing. Your parents are taking the hits.
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They're paying the bills. They're putting the
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roof over your head. They're disciplining you
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when necessary. They're providing the strength.
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They have been there. They have seen it. They
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know you've got to brush your teeth or you'll
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get cavities. I was just sharing that with Ariana
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this morning. You eat certain foods, you've got
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to either brush your teeth or you've got to rinse
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your mouth or something because... When I was
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17, I got 17 cavities, and I had them all filled
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in one day. It was one of the most torturous
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events of my life. Don't ever do that. They'll
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tell you, we're just going to fill them all in
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one day. Don't let them talk to you unless they're
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going to put you to sleep. Just don't get the
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cavities in the first place. How do you get it?
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Take care of your team. And your parents know
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you have to do that, and they've been teaching
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that from the beginning. You're getting the blessings
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of being part of a Christian household, but at
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the same time, you have the Lord's help. We will
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not forget. As we get the blessing of being part
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of the kingdom of God, we will not forget. that
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the two chief recipes, the two chief ingredients
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of the recipe are the body and the blood, which
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was technical. So if you're in the room and you're
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sitting away from your parents, your child, I'm
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actually going to meet your parents at this time.
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I'll be right here. I'm not far away. These young
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people are present. And if you don't have a parent
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here, you're fine. You're happy. Alright, I'll
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ask that our poor deacons, our poor deacons would
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come forward at this time. This is a couple of
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these men, first time they've ever done this
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because they were not against previously. We
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do have two both faithful yoke fellas and sometimes
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we'll intermittently change them in there. But
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we are going to tap, they don't know we're going
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to do this, we're going to tap our yoke fellas
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at this time. So I'm going to ask Michael, would
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you stand and ask a blessing upon the bread?
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In a second, I'm sorry. Before we do that, we
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need to clear the cloth. Normally, my wife would
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do that and pick somebody. So today we're going
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to ask Alicia, would you come and do that? And
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Molly, would you come and do that? And then just
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remove the cloth and fold it up. Sherry's at
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home watching this right now going... I wish
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I was there. They have the same bread and juice
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at the house this morning. We'll be taking it
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before the supper with us. Thank you very much,
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ladies. Ready? Michael, would you stand and ask
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a blessing? On the bread. Father God, we want
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to thank you. Thank you for this time. Thank
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you for this place. Please, thank these people.
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Your people, God, want to thank you for your
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body having broken for us. Yes, Lord. Pray that
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we take this and take it in remembrance of what
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you did for us. I pray you bless us and instill
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us while we do this in remembrance of what you've
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done. In Jesus' name, amen. Amen. Thank you.
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around finishing up. The bread, you'll notice,
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is unleavened bread. It is not raised. It is
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definitely not like the bread that you would
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buy from the store. Tony, if you would serve
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the other deacons and myself. Jesus, clearly
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already knowing what he was about to go through
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that night, took that bread. He pronounced a
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blessing on it, as we have. He broke it. He said,
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this is my body, which is broken for you. Always
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do this in remembrance of me. Now take and eat.
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Let me take a second. At this time, I'll ask
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Ron Mack to pronounce a blessing on the Jews.
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Father, thank you for this opportunity. As we
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partake in the Lord's Supper, I pray, Lord, that
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we will remember the blood that was spilled for
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us on that day. As the song goes, Lord, there
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is power in the blood. Because that blood was
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freely given. It wasn't forced. You could have
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changed the outcome at any time. You had the
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power. But you willingly sacrificed it for the
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joy that was accepted for you. I ask a blessing
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now upon everybody in this room that we would
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experience you in a You empowered the way today.
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Bless this. Bless this Lord's Supper. In Jesus'
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name. Amen. Thank you. Thank you. In my mind,
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I always see the imagery of juice pouring one
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to another, and I see the blood and the water
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that flows from our Savior. But the truth is,
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he began to bleed a lot before that. He began
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to bleed. in the garden the night before when
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he prayed so fervently. Can you imagine being
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faced with your own crucifixion? Knowing that
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it was a great ingredient in the salvation that
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was prepared for all mankind and all you could
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do was go through it. Like when the dentist is
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about to give me one shot, I'm like, ah! It's
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crucifixion. You know, I have a split second
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before a softball hits me and I'm unprepared.
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Oh no, here comes Kane. He was praying about
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his crucifixion. His blood would be poured out
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for us. He took the blood on that night when
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they were eating together and probably poured
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it from one to another. He blessed the juice,
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the wine, very little difference. And he said,
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this is my blood, just pour it out for you. In
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taking this, do so in remembrance of me. Take
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now and drink. ascension of Jesus in Acts chapter
Acts 1 chapter mention
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1. In Acts chapter 1, Luke, who was not an apostle,
Acts 1 chapter mention
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people always do so, Matthew, Mark, Luke, John,
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and we think, well, he must have been an apostle,
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but he was not an apostle. He joined the ministry
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sometime later, probably a doctor, a man of medicine,
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a learned man, and he investigated thoroughly
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the activities that took place during Jesus'
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lifetime. And then in the book of Luke and in
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the book of Acts, he lays out a history as accurately
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as he is capable of doing and also inspired by
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the Holy Spirit, of course, of what transpired
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up to the crucifixion during the gap in between
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when there was a crucifixion resurrection and
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during the gap in between there and when Jesus
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went back to heaven to stay. And we are now in
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the gap. Before I get there, I want to kind of
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illustrate the principle that I think the Lord
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kind of was pushing on me as I was looking at
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this text. Some years ago, we had gamers. We
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are gamers. We play role -playing games, card
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games, board games, all kinds of games. We like
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games. If you go to my house, I have 100 games.
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I probably have 200 games. We had gamers over
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at our house playing games. Quite a few people
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were there actually. Stay till about 1030 or
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so. It was time to be done. All the games were
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over and put away. And then it was time to clean
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up the mess. Because invariably, while people
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play games, they eat snacks. And there was bits
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of snacks and there was paper plates and there
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was cups and the tables had been moved around
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and pillows were in odd places and even a chair.
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And there were a few faithful servants who stayed
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to clean up because they realized. That sometimes
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when an event or a thing is over, life goes on
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afterwards and you have to prepare for it. After
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all family fellowship on Friday the 18th, there
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were tables to be put away, chairs to be put
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away, dishes that had to be washed. Holly stood
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at the sink washing dishes for probably 45 minutes
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straight. The building had to be returned to
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usable status because Friday is not that far
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away from Sunday. And even though cleaning was
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slated for Saturday during the day to get us
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ready for Sunday, there was still work that needed
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to be done even so we could get ready to clean.
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And some stayed to do the work of cleanup because
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they realized that because the event is over,
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the building has to return to whatever is going
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to go next. One time we went to a football game
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to listen to Alicia play in the marching band,
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and we stayed to the very end of the football
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game, even though the game was not a nail -biter.
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Northwood was up by like 50 points. And as we
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walked out, I noticed there were popcorn and
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empty bottles like everywhere. The garbage can
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was overflowing. People had stuffed as much as
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they possibly could in there. There was garbage
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sticking out in every direction and piled up
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on top and then laying on the ground all around
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it. And as we were leaving and the marching band
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had already marched off, the football team was
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gone and there were very few fans left, I saw
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just a couple of people, I believe they worked
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for the school, working their way through the
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stands picking up the mess. And I thought, this
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is going to be a big job. Someone was doing the
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job of cleaning up and getting ready for what
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comes next. I walked the fairgrounds the day
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after a fair and a flea market was over. There
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was garbage plentiful, snacks again. People tend
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to leave a trail behind them wherever they eat
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snacks. But also, people selling in the flea
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market that had stuff that they didn't want to
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pack back up and take home had placed the stuff
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next to the garbage receptacles. There was furniture,
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suitcases, I remember, all kinds of stuff just
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piled up next to the garbage can because they
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didn't want to take it home because for them
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the event was over and they were going on to
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the next thing. but they didn't realize that
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someone was going to have to return the fairgrounds
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to use for the next thing, or they just thought
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somebody would take care of it. The bottom line
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is that people leave an imprint wherever they
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go. The activities that people engage in leave
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a footprint and a lasting effect. Jesus knew
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that his physical absence, he was about to leave
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physically from the earth to go be in heaven
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with the Father. His physical absence from among
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people would leave a huge vacancy. and also had
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left a huge impact. So now we see in this text,
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and it's going to go by rather quickly, we have
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exactly two texts today, and I might quote a
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couple others, but we're only going to look at
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two texts today, and they're going to go by pretty
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quickly. So I hope you got your thinking caps
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on. We see in this text that he is preparing
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them to deal with what comes next, because he
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physically is not going to do it himself. This
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is what it says then in Acts chapter 1. It says,
Acts 1 chapter mention
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The first account I composed, Theophilus, about
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all that Jesus began to do and teach. So our
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best understanding is this is Luke writing, and
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he's writing to Theophilus, and he's saying,
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We got the story started. I gave it all to you.
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It's already done. And probably in reference
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to the book of Luke. Then he says in verse 2,
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he says, Until the day when he, that's Jesus,
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was taken up to heaven, after he had, by the
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Holy Spirit, given orders to the apostle, to
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the apostles whom he had called. So now he's
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saying, I wrote all that leading up to this point
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now where Jesus would go back into heaven. He
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hasn't yet, but we're written, we're back into
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heaven. And how Jesus had taught them in preparation
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for that. Notice that here, when it says that
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he had by the Holy Spirit given orders to the
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apostles whom he had chosen, that it's talking
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about essentially like three things. It's talking
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about an empowering, that Jesus was empowered
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while he was alive to do the ministry that he
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was doing. By the Holy Spirit. He said, well,
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he didn't really need to be empowered because
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he was God in the flesh. And that's true, but
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he was also in the flesh. And so our bodies are
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not necessarily designed after post -fall, after
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things have fallen apart. We're not able to contain
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the God of the universe. That's a different kind
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of a thing. And so the Holy Spirit makes... Him
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able as a man to do what he was doing and makes
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us able as people to do what we're doing. It
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also says that he was guiding him. He taught
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them by the Holy Spirit. The Holy Spirit showed
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him on a regular basis what to say and do. He
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said, I don't do anything that I see my father
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doing. The Holy Spirit was right there making
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clear what it was that he was supposed to be
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doing, what it was that he was supposed to be
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saying. And also inspiring him. And the word
-
inspiring is a big word because it means like
-
to breathe into something. And so the Holy Spirit
-
was breathing life into the body of Jesus. When
-
we think about how he said, I have food that
-
you know not of, that's when he's talking to
-
the Samaritan woman by the well. Or when he goes
-
into the desert and fasts for 40 days without
-
food, which we believe, scientifically, our bodies
-
can't do that. If we go without food for 40 days,
-
you'll probably die well before then, in fact.
-
But when Jesus did that, he was receiving and
-
inspiring a pouring out in him of God's power
-
through his Holy Spirit. Verse 3 then says, To
-
these he also presented himself alive after his
-
suffering. He's talking about the disciples,
-
the apostles, the 11 and then 12. He presented
-
himself alive after his suffering by many convincing
-
proofs. That's an interesting phrase when you
-
think about it because it would be hard, wouldn't
-
it? Now you see Jesus die and then see Jesus
-
alive after that. It would be hard to accept
-
that he's alive again. That's kind of a tough
-
thing. In fact, it's tough now for people who
-
are lost to suddenly come to this. the realization
-
that Jesus is alive, right? People say, oh yeah,
-
he lived, he died, and they say he rose again.
-
And that's how that usually goes. But once you're
-
saved, you know he rose again because you've
-
had a personal experience with him. But then
-
even on days where it's dark or struggling or
-
you're in the middle of difficulty, you start
-
kind of wavering a little bit on your adamant
-
sensation that he is alive. So he, by many convincing
-
proofs, showed them that he was alive. He appeared
-
to them over a period of 40 days, and speaking
-
of the things concerning the kingdom of God.
-
So basically he was teaching them about the kingdom
-
of God while he was appearing to them over and
-
over and over again and spending time with them.
-
Verse 4 says, Gathering them together, he commanded
-
them to leave Jerusalem. Now you're going to
-
go out. But then he commanded them not to leave
-
Jerusalem, but to wait for what the Father had
-
promised. So you're going to go out, that's what
-
an apostle is, a sent one, but you're not going
-
to go out until God sends what he has promised.
-
Gathering them together, he commanded them not
-
to leave Jerusalem, but to wait for what the
-
Father had promised, which he said, you heard
-
of from me. In other words, I already told you
-
about this. You already knew this was going to
-
happen. For John baptized with water, but you
-
will be baptized with the Holy Spirit not many
-
days from now. So he was talking about a coming
-
of the presence of the Holy Spirit, an immersion.
-
We'll get back to that in a second. Something
-
that would happen on the inside of them. Water
-
baptizes the outside and it's an immersion being
-
dunked. It's completely encasing you, right?
-
And if you breathe in, it would literally go
-
into your lungs because you're totally underwater.
-
But the Holy Spirit would be an immersion, something
-
different. Verse 6, we're almost done with the
-
text. So when they had come together, they were
-
asking him, saying, Lord, is it at this time
-
you are restoring the kingdom to Israel? Now
-
before I get into this for a second here, see
-
what just happened there? Jesus is saying, you're
-
going to stay here in Jerusalem for a while,
-
and then God's going to pour out on you what
-
I already promised you he would pour out on you,
-
which is the Holy Spirit, a living water, a powerful,
-
upcoming, empowering from the inside of you,
-
God's presence, all of those things that it would
-
be, that he's taught them that it would be. And
-
their response is to ask him, Lord, is it at
-
this time you're restoring the kingdom to Israel?
-
Because people are more concerned about their
-
situation than they are about what God is doing.
-
People are more concerned about their heritage,
-
their family values, their culture, the flow
-
of their money, the way they think they're going
-
to get what they think they need than they are
-
about what God is doing. He's already been teaching
-
them about it. outpouring, and let's say it this
-
way, an inpouring of the Holy Spirit. He's already
-
been teaching. He's already told them that very
-
clearly. And now he's saying, you're going to
-
stay here until that happens. And they go, is
-
it at this time that you're going to restore
-
the kingdom to Israel? He said to them in verse
-
7, it is not for you to know times or epics which
-
the Father has fixed by his own authority. Now
-
he didn't say no, and he didn't say yes. He said,
-
what I want you to do is get off your petty concerns.
-
It doesn't seem petty. The nation is enslaved.
-
There were laws, for example, if a Roman soldier
-
was walking along the road and he had a heavy
-
military pack on, weighs 40, 60 pounds, and he
-
bumped into a Jewish citizen, he could grab that
-
Jewish citizen and he could say, hey you, carry
-
this, and he could put his pack on him and make
-
him walk the next mile. The law said he could
-
walk the next mile carrying that man's military
-
pack and the man could not refuse. They were
-
in slavery. It's a pretty big deal. They didn't
-
have an army. They couldn't make their own laws.
-
They couldn't put to death somebody who was guilty
-
of a capital crime. The Romans had to do that
-
so they could go and petition, which is why they
-
had to go and petition to put Jesus to death.
-
And Pilate had to give them the authority to
-
do so because they didn't have the authority
-
to kill even a mass murderer in their midst.
-
They couldn't really enforce any of their laws
-
unless those laws were specifically said to be.
-
Religious laws. Because the Roman government,
-
the emperor, had recognized Judaism as a religion.
-
So inside Judaism, they could do things. But
-
otherwise, they were in slavery. It's a pretty
-
big deal. Imagine if our nation were conquered
-
by another country. Or if our church were invaded
-
by Satan. We would want that dealt with. And
-
God says, okay, the Holy Spirit power is going
-
to come. And you're like, okay, but are we going
-
to get the solution that we need? Will the money
-
come in? Will the bill be paid? Lord? Yes, I
-
hear you want to heal me. You want to make me
-
perfect. You want to take me to heaven one day.
-
It's all good things. I'm glad for all that.
-
But are you going to fix my problem? Are you
-
going to solve this very major issue that is
-
lingering? And he says, redirect your attention.
-
Take your focus off the things of this world
-
that you're concerned about, whether they be
-
nations or principalities, whether they be powerful
-
things that are affecting you, enslaving you,
-
hurting you. Take your focus off of that and
-
look at what God wants to do. So he says, it
-
is not for you to know the epics or the times
-
which the Father has set in his own authority.
-
And then in verse 8 he says, but you will receive
-
power when the Holy Spirit has come upon you.
-
As he's been saying, you will receive the power
-
when the Holy Spirit comes on you. And you shall
-
be my witnesses. And we could stop right there
-
for one second and clarify when he says you shall
-
be my witnesses. The word there is martyro. And
-
it was fully understood. He's been teaching it
-
since Luke 9, right? He's been teaching it all
-
along that their lives were essentially forfeit
-
to do the work of God. And so that's why it makes
-
it all the more stupid. If your life is forfeit
-
to do the work of God when you become a believer,
-
that is essentially what it says. Deny yourself.
-
Take up your cross. That means be willing to
-
be crucified if necessary. What else can take
-
up your cross mean? Even though you want to make
-
it poetic in this world and say, we've got to
-
bear my own burdens. So my burden is my wife
-
doesn't treat me nice or my house doesn't get
-
clean on time. That's not your burden. Your burden
-
is crucifixion. The same as Jesus' burden. It's
-
talking about his cross. And everybody in that
-
day understood. Taking up your cross meant you
-
were being crucified. Okay, so he said, deny
-
yourself, take up your cross, and follow after
-
me. So if their lives were sacrificed, then how
-
on earth did they come about going, okay, but
-
are we going to see the kingdom restored to Israel
-
at this time? The great political advantage that
-
we thought we would get, our situation changed.
-
And he says, but you will receive power when
-
the Holy Spirit comes upon you, and you shall
-
be my witnesses, and that's martyro. That means
-
you will even, if necessary, die for me. And
-
we know for them, for everyone that was gathered
-
that day, it was except the Apostle John. And
-
the truth is they all would eventually die, even
-
if they died of old age, for him, if they lived
-
for him to the end. And so will you. If Jesus
-
does not come again in the next hundred years,
-
everyone in this room who believes in Jesus as
-
Lord and Savior will die for Jesus. You will
-
die for the Lord. So how are you going to die?
-
And not only that, how are you going to live
-
until you die? Because if Jesus does not come
-
again, you will die for him. If Jesus comes again
-
in, say, ten years, some of us will live for
-
that long or would live for more. And when Jesus
-
comes again, we will not die. Not see any death.
-
No cancer, no disease, no car hits us, no gun
-
to the head. Right? Nothing. If Jesus comes again
-
before we die, then we will essentially not die
-
for him, speaking of life or death. But you die
-
for him still in that you are willing daily to
-
set your own desires aside and put his first.
-
And that's what it means to be a witness for
-
the Lord. And they were being told that. And
-
you shall be my witnesses. And right there, they're
-
going, yeah, sure. We'll witness for you. Especially
-
if we're going to get power from the Holy Spirit.
-
That sounds logical, right? I'll witness for
-
you if I get power from the Holy Spirit. That
-
makes perfect sense. Because they had seen the
-
empowering of the Holy Spirit at work in him.
-
So now it makes sense. If they also have the
-
Holy Spirit living in them, that they'll be able
-
to do amazing things like he can. And that makes
-
perfect sense. We'll be witnesses for you. And
-
then he adds this. He says, and you will do so
-
both in Jerusalem. That makes sense. That's home,
-
right? We'll be here. We'll do it in Jerusalem.
-
And in all Judea. It's a bit of a walk, but we
-
can do that. That's no real problem. And Samaria,
-
now wait a minute. A devout Jewish man doesn't
-
go to Samaria because those people are half -breeds.
-
A devout Jewish man, not all the disciples were
-
devout Jewish men, but some of the ones that
-
were were going like, ah, but we go around Samaria.
-
We don't go to Samaria. When we go that way,
-
we go around Samaria. But now you're going to
-
be my witnesses in all Samaria. So, okay, now
-
we're going to go where we're uncomfortable.
-
We're going to go where it's going to be difficult.
-
We're going to go where the rest of the Jews
-
are going to look down on us because we go there
-
to talk. Right? Because we go there to do what
-
Jesus has commanded us to do, but we've got to
-
do it because he says we'll be our witnesses
-
both in Jerusalem and Judea and Samaria, and
-
that that wasn't bad enough, and they're going,
-
ooh, got to go where it's uncomfortable. But
-
now he says, even to the remotest parts of the
-
earth. Now, this is a pretty common phrase, Acts
-
1a, and people have talked about it a hundred
-
different ways. I don't want to drill down on
-
it too much, but this is what I want you to see
-
today. When he said that, they knew without a
-
doubt. For the first time ever, without a doubt,
-
that the mission would be a lifelong mission.
-
The apostles were no longer thinking, Jesus is
-
going to go back to heaven, kingdom is going
-
to come back to Israel, it's all going to change,
-
massive changes, etc. And it's all going to be
-
done. No, if we are going to be your witnesses,
-
we 12 are going to be your witnesses, then we...
-
We're going to go to the remotest parts of the
-
earth? Like you can't get there in less than
-
40 days. It's going to take over a month for
-
us to even get there just one time. But then
-
we're going to get there and we're going to pronounce
-
it and then turn around and come back home. That's
-
a month and a half, two months minimum. But we
-
have to go there and tell everybody? So this
-
became a lifelong mission. So here's a few things
-
in here that I want you to see. The first one
-
is Jesus is preparing them for his prolonged
-
physical absence. And he's laying out a pretty
-
clear plan. When the party is over and the event
-
is done, in this case that's the crucifixion,
-
burial, and resurrection of Jesus. When that
-
is done, there are things that still have to
-
be done. And he's laying out a pretty clear plan
-
for what that looks like. God's Holy Spirit will
-
come and live in you and you will take this message
-
that I have been presenting to you, all of my
-
teachings, you will take them. to everywhere
-
on the earth. In preparation for this, as he
-
says he was going to have a prolonged physical
-
absence, but he's laying out a pretty clear plan,
-
he convinces them of the truth. The truth. The
-
number one truth. Looking at this text, do you
-
know what the number one truth was that he was
-
convincing them of? It says that he gave abundant
-
evidence. What was he convincing them of? Over
-
and over again. Do you remember it from what
-
I read? I'll go back. And to these, he presented
-
himself alive after his suffering by many convincing
-
proofs. He was convincing them that he was alive.
-
And the great part of the gospel message today
-
is that Jesus is alive. And extended off of that,
-
it makes perfect logical sense. If Jesus is alive
-
after his death, then what happens to Dan after
-
Dan's death? Dan will be alive, right? But you
-
have to be convinced that he's alive. Can you
-
say Jesus is alive? Let's do that. Okay, we're
-
going to stop right now. This is not a rhetorical
-
question. I'm asking you to participate with
-
me. Let's say Jesus is alive on the count of
-
three. Ready? One, two, three, go. Jesus is alive.
-
Now, could you not say it? Was there anybody
-
in the room? I want you to be boldly honest.
-
Just boldly honest with me right now. Anybody
-
in the room who, A, could not say it, raise your
-
hand if you just couldn't do it. You're frozen.
-
Right now, we're going to fix it. Anybody? Nobody.
-
All right, good. That's good. Now, is there anybody
-
in the room that when they said it, doubted it?
-
And it's okay if it's the case. If that's the
-
case, we're going to fix it right now. Is there
-
anybody that doubted when they said Jesus is
-
alive? Raise your hand if it's true. We'll fix
-
it. Okay. Now, see, you know why that's true?
-
You know why we can say it and know that it's
-
true? Because Jesus convinced the apostles. And
-
the apostles, who were, many of them were devout
-
Jewish men, became what we would call Christians.
-
They became the first church with the mission
-
of taking the gospel to the entire world, even
-
willing to die to deliver the truth that Jesus
-
Christ died on the cross, buried in the grave,
-
and on the third day rose again. That is the
-
basics of the gospel. And if you can't deliver
-
any other message to anyone who will possibly
-
listen in your life, you've got somebody who's
-
cussing you out and just saying, hey, I've got
-
one thing for you. Jesus was the Christ. He lived.
-
He died on the cross. He was buried. He rose
-
again. And we're like, but F this and that and
-
you're this and that. Jesus goes straight to
-
the truth. You don't need to convince them they
-
shouldn't be acting that way. You don't need
-
to take what they're saying to heart. Go straight
-
to the truth. Jesus. lived, died, was buried,
-
and rose again. Give him that at least. In fact,
-
the next time you're running from some guy with
-
a baseball bat, yell that over your shoulder.
-
Because someday, that guy's going to go to hell.
-
And he needs the ingredients of salvation lest
-
he burn in hell for eternity. Before you say
-
he deserves it, so do we. Jesus convinces them
-
of the truth. He is alive. He warns them of their
-
need to stand. This is going to be a long journey.
-
Stick near me. Listen to the Holy Spirit. Let
-
Him work through you. He lays out the mission.
-
What will they be doing? They will be living.
-
Oh, I wish it stopped there, but it doesn't,
-
does it? And dying for Jesus. There's a lot of
-
people who get saved. They get saved and they're
-
like, I received a great blessing. I am receiving
-
the free gift of salvation. I'm totally paid
-
for it. I don't have to do nothing. Yay, me.
-
Go to heaven now. All true to an extent, assuming
-
you realize to be a follower of the Lord Jesus
-
Christ is about living and dying for Jesus. He
-
lays out the mission. What will they be doing?
-
They will be living and dying for him to the
-
uttermost parts of the earth. He explains God's
-
provision, his power, how the Holy Spirit will
-
come in them and empower them as he did Jesus.
-
His presence, how he will remain in them and
-
with them and never leave them. That's the end
-
of Matthew. And he's been talking about it for
-
40 days. My presence will be real with you even
-
though I'm not physically walking this earth
-
the way you are. I will be with you. His purpose.
-
We have one job to do. God has one job to do
-
to bring man back into fellowship with God. That's
-
our one job. It may feel like you have to pay
-
your bills. And in our society, if you want things
-
to function smoothly, you kind of do have to
-
pay your bills. But if it ever comes to paying
-
your bills or bringing people to Jesus, you better
-
choose bringing people to Jesus because in your
-
identity as a follower of the Lord Jesus Christ,
-
that's who you are now. You bring people to Jesus.
-
We have the ministry of reconciliation. At any
-
point in time, you're too busy. You're too tired.
-
You're too sick. You stayed up too late. It doesn't
-
matter. If at any point in time, anything in
-
this life would interfere with your desire to
-
carry out the mission that God gave the church,
-
then you need to understand that you are turning
-
your back. On the purpose that God has given
-
you, which is a problem because the power was
-
given for the purpose. So now you're turning
-
back your back on the purpose and losing access
-
to the power. It's also a problem because the
-
one who has presence in you has that purpose.
-
And so just the same as if you invited a friend
-
over your house, you say, hey, let's play poker.
-
Not going to gamble, but let's play poker. We'll
-
play cards. I'll order pizza. Then when it's
-
done, we'll watch a movie. Got a first -run movie.
-
I just bought it on Prime or something. We'll
-
watch that. And then they get there, and actually,
-
you're cleaning out the basement, throwing stuff
-
in a dumpster, and then you're going to put all
-
your stuff in a truck and move across town. And
-
we're like, hey, this is supposed to be poker,
-
pizza, and a movie. You lied to me. I'm here
-
for poker, pizza, and a movie, not heavy, hard
-
work that's going to make me sweat, and tomorrow
-
I'm going to be sore. You lied to me. If he comes
-
for... poker, pizza, and a movie, and when he
-
gets his hard work, if he comes that time, he
-
ain't going to come the next time he's promised.
-
Probably he's just going to try to walk back
-
out and say, you deceiver. God has a purpose,
-
and it is to bring people into a relationship
-
with him, and we cannot turn our back on that
-
purpose, because in doing, we will turn our back
-
on his power and on his presence. He is teaching
-
Jesus throughout this time on the kingdom of
-
God. Now, really, in the last three minutes,
-
I've said just about everything that you really
-
need to know about the kingdom of God to get
-
started. But there's more. All throughout Scripture,
-
all throughout the New Testament, there's tons
-
of teachings of Jesus about the kingdom of God.
-
But the truth is, as we'll see, there really
-
is no end. That's why it's the kingdom of God,
-
not the kingdom of a set of rules or a set of
-
laws or even the kingdom of a book. It's the
-
kingdom of God. He has no end, nor does the kingdom.
-
He trains them then in delivering the message.
-
And you know what he says? You already do. He
-
doesn't say to them, go and tell them that they
-
have sinned. He doesn't say to them, go and tell
-
them that they should live a certain way. Stop
-
doing certain things or do certain things now
-
that I've told you to do, right? He says, go
-
and tell them that what? I am alive. Go and tell
-
them that I am alive. I was dead. I was buried.
-
I am rose again. There's an internet guy. He
-
says, if you come to the end of a road and there's
-
a fork in the road, you can go right or left.
-
You can't go straight anymore. And there's two
-
guys there. One guy's dead. One guy's alive.
-
Who are you going to ask for directions? The
-
live guy, right? Because he can answer. Jesus
-
is alive. That's not true in any other religion.
-
Frankly, every other religion is dead, and everybody
-
who ever worshipped it or served in it is dead,
-
and those that are alive now will be dead, and
-
if they are dead in their trespasses and sins,
-
they're essentially already dead, and they'll
-
just stay dead, and then they're going to go
-
to hell and be dead for an eternity. And that's
-
apparently fine with them, because they are part
-
of a religion that does not lead to God. Jesus
-
is alive. There is only one way to the Father,
-
and it is through him, and it is partly, if not
-
mainly, if not totally, because he is alive.
-
One more thing then in there to see is that the
-
disciples will be his body now. That's interesting.
-
Paul writes in 1 Corinthians 12, 27, I believe
-
it is, it says, Now you are the body of Christ,
-
and each one of us is a member of it. So what
-
he was basically saying is, I am bodily leaving
-
this earth, but actually what I'm doing is I'm
-
multiplying myself. When I was at Pizza Hut,
-
I was on the track to promote. So first I was
-
a shift manager at a delivery restaurant out
-
on Reynolds Road and I was serving there. I've
-
been there for about two, two and a half years,
-
whatever. And I was basically running the restaurant.
-
My manager was hardly ever around. I wrote the
-
schedule, did all the ordering, put all the orders
-
away. And my area manager came in and she says,
-
you're on the track to promote. And the first
-
thing she said to me was, when you get promoted,
-
will the restaurant function without you? And
-
I said, well, there's a couple of younger managers
-
and general manager can do everything that I
-
do. But, you know, I do it. because he's been
-
training me and I didn't throw him under the
-
bus or anything like that. I said, he's been
-
training me. I do most of what he could do. So
-
I could do the job above me for sure, which was
-
actually manager and training or assistant manager.
-
I think the guys under me could pretty much do
-
it. And she said, well, that's what we're going
-
to figure out first. First, we're going to figure
-
out, is there anybody behind you that can do
-
what you do before we take you out of here and
-
ruin this restaurant? Jesus was leaving, but
-
he wasn't really leaving. He was multiplying
-
himself. And now you're the body of Christ. And
-
you're the body of Christ. And you're the body
-
of Christ. Some of you are prettier. Some of
-
you are handsome. Some of you are more intelligent.
-
Some of you are more creative. Some of you are
-
artsy. Some of you are musical. And we all have
-
different spiritual gifts and that kind of thing.
-
And I'm not judging that any one of those things
-
is any better than any other one of those things.
-
What I know is that Jesus was multiplying himself.
-
And I think if we could somehow add together
-
our sum total of every human that will ever exist,
-
we could almost begin to represent God like we
-
were supposed to in the beginning before Adam
-
and Eve sinned. Now you are the body of Christ,
-
he says. They will be his witnesses. They will
-
tell and die as necessary. They will spend their
-
whole lives on it to the ends of the earth. They
-
will be empowered to stay the course to the ends
-
of the earth, representing Jesus. And then the
-
third thing to see in the text, then, is the
-
empowerment. Notice that they will be baptized
-
in the Holy Spirit. It says here and elsewhere.
-
Notice that they will be guided as Jesus was
-
guided. In fact, Luke 12 .1 says, now when they
-
bring you before the synagogues, the officials,
-
the authorities, do not worry about how or what
-
you are to speak in your defense or what you
-
are to say, for the Holy Spirit will teach you
-
at that very hour what you ought to say. The
-
Holy Spirit would be present and teach the disciples
-
at that very hour what they were supposed to
-
say at that very moment, as we talked about a
-
few weeks ago, at which you must tell the truth.
-
Oh, but it would be easier to lie than be put
-
to death for Christ. Easier to lie than to serve
-
to the extent. I submit to you that they were
-
told they would be inspired like Jesus was inspired.
-
They would be empowered like Jesus was empowered.
-
In truth, they would be indwelt. And that brings
-
us to our conclusion. Already, God the Father
-
wrote the plan. God the Son is here carrying
-
it out. God the Holy Spirit walking in and through
-
Jesus. Commands are given to the apostles to
-
continue the mission. And now the apostles will
-
be filled with the Holy Spirit. And the apostles
-
will carry out Jesus' mission in the power of
-
the Spirit. Which apparently they did a pretty
-
good job. Because here I stand before you. A
-
saved person who by no rights had any right to
-
be saved. By the Holy Spirit means that the Holy
-
Spirit would be the one doing the work. God is
-
pouring himself into them, changing them, equipping
-
them for the mission ahead. The church will spread
-
the truth to the world, display the truth to
-
the angels, that's Ephesians 3 .10, and be the
-
body of Christ, that's Corinthians 12. 27, until
-
he returns. The party is over. There's a mess
-
to clean up and a God -sized mission ahead. Do
-
you understand what the mess is to be cleaned
-
up? The apostles were going to go out into the
-
world and face persecution. We're talking about
-
Jesus. But also, who else is out there? Who's
-
in the world that Jesus left behind? Well, people
-
that he healed. Right? The paralytic. The blind
-
man. They're all out there. Tons of people. How
-
many? Hundreds? Thousands maybe? There are thousands
-
of people out there that Jesus fed miraculously.
-
Thousands of people that Jesus fed miraculously.
-
Is that not somebody with a question? What do
-
you think they want to know? Whatever happened
-
to the guy who fed us miraculously? Whatever
-
happened to the guy who healed my legs? Whatever
-
happened to the guy who made it so I could see
-
for the first time ever in my life? Whatever
-
happened to him? and the disciples are going
-
to go and answer the question, and they're going
-
to say, he's alive. Now he's standing at the
-
right hand of the Father in heaven, making intercession
-
for us. He has right to be Lord and Savior of
-
your life. Would you have him as that? You think
-
they would say yes? You better believe it. The
-
man that healed my legs is alive? How do I know
-
that for sure? Really? That happened? That happened?
-
All these witnesses? Wow. Okay, yeah. Give me
-
my Lord and Savior. There's a mess to be cleaned
-
up. There are people that were healed. And further,
-
there were people that weren't. Remember that
-
Jesus went through Galilee and there was a time
-
lots of people needed healed, but they didn't
-
really believe. And because they didn't believe,
-
he did only a few miracles of healing. Because
-
they didn't believe. Because their faith was
-
so weak or non -existent. And the people that
-
weren't healed, you think they had a question?
-
Sure they did. They had a question. Why didn't?
-
Where is the man who didn't heal me? He was certainly
-
something special, but I don't understand why
-
he didn't heal me. But you're telling me now
-
he's alive? And I submit to you, there was those
-
that he could not heal during his lifetime because
-
they wouldn't believe. Still walking around on
-
stumped legs, using bent arms, blinded, whatever.
-
All of that was going on. We've got people in
-
this room right now that need healing. And they're
-
going, I don't understand. But let me tell you
-
this. Jesus is alive! He's alive and standing
-
at the right hand of the Father in heaven making
-
intercession for you. And your ache, your hurt,
-
your situation that you're facing does not matter
-
in the grand scheme of things unless by some
-
chance it would draw you away from the Jesus
-
who will take you to heaven forever. You won't
-
have a stumped hand or messed up bowels. You
-
won't have a brain disease, tumor, anxiety. You
-
won't have any of that. It will all be perfect
-
because he's alive. The party is over and there's
-
a mess to clean up and a God -sized mission ahead.
-
There's an enemy still in the weeds. He's still
-
out there, still resisting the fact that Satan
-
has lost control of this world, that Jesus now
-
has control, that God has placed it fully in
-
his authority. Satan is beaten and weak. compared
-
to the Holy Spirit. Greater is he that is in
-
you than he that is in the world. We've got this.
-
We just need to stop playing with it and go and
-
be it and do it and take the gospel where it
-
needs to go, which is everywhere, including here
-
and wherever you don't want to go and beyond
-
that and ultimately to the ends of the earth.
-
There is kingdom work to be done. And that brings
-
us to our conclusion text. If you're following
-
along in your Bibles, if you want to go there
-
with me, it is Psalm 71. Psalm 71. I'll begin
-
reading in verse 15. And this is it. So if you're
-
tired, if you're warm, stretch. If you're falling
-
asleep, stand up. That's what it takes. Whatever
-
it is, you got this. Psalm 71. Here we go. Beginning
-
in verse 15. This is what it says. My mouth shall
-
tell of thy righteousness. It's a long time before
-
Jesus ever lived, died, was buried, and rose
-
again. My mouth shall tell of thy righteousness
-
and of thy salvation all day long. for I do not
-
know the sum of them. Hold on a second. I want
-
you to understand this. The primary reason which
-
we will never, ever, ever stop talking about
-
what God has done is because you and I do not
-
fathom the depth of it. When we say Jesus is
-
alive and believe it, we do not even begin to
-
understand how much that means. You understand?
-
You're still thinking about it in terms of what
-
can it mean to me? What do I know? What do I
-
know the world is like? What is my heart like?
-
Oh, my decrepit soul and the things that I've
-
done and I wish I had and I need to be cleansed.
-
We're thinking of those terms. God has so much
-
more that lies behind your basic understanding.
-
We cannot stop speaking of it because we never
-
know what he might use us to say. I've been immensely
-
blessed since I started preaching because I can
-
preach sometimes the same text and God will use
-
it to say something I never even saw there before.
-
I've preached Acts 1 at least three times since
-
I became pastor of this church. A couple of them
-
you can probably go and listen to online on the
-
podcast. But this message is uniquely different.
-
And none of those times did I focus on the fact
-
and realize the fact that Jesus was saying, He
-
who empowers me to be God in the flesh and be
-
able to use my body accordingly will now empower
-
you. I've never said that before. I've talked
-
about the power that comes with the Holy Spirit
-
for sure. But that was a direct connection that
-
he was making. We have things to say that we
-
don't even know what they are. You can't stop
-
talking because you don't know what you're going
-
to say. Or how far it goes. Or what it means.
-
Verse 16 says, I will come with the mighty deeds
-
of the Lord God. I will make mention of thy righteousness
-
thine alone. Only God. Only Christ is righteous
-
and can give us righteousness. Oh God, thou hast
-
taught me from my youth. And I still declare
-
thy wondrous deeds. And even when I am old and
-
gray, O God, do not forsake me until I declare
-
thy strength to this generation. And that word,
-
this there, it is a certain word that means this
-
generation in the time that I'm talking about.
-
He's talking about the generation when he's old.
-
So you have a responsibility to declare this
-
truth to your generation now. But by the time
-
we are as old as we can get, there's going to
-
be another generation. and then another generation.
-
And if it should skip three generations, we have
-
the same responsibility. You say, well, I can't
-
even talk to them. They don't understand me.
-
I can't even talk. They use words that don't
-
even make sense to me. Yeah, but you can say
-
he's alive. You can say he lived, he died, he
-
was buried, and he rose again on the third day.
-
And as long as English persists, they will understand
-
those words. They might say, man, he's sick.
-
And you might think, oh, no, he's sick. No, that
-
means good. They might say it differently to
-
their generation, but they need the basic truth
-
of it, and we have a responsibility to deliver
-
it even when we're old to whatever generation
-
comes. And if the teenagers in this room don't
-
get it, and God forbid, we don't want it to be
-
so, but if they would walk away from the Lord,
-
God will still raise up a faithful generation
-
out of the other teenagers that we have not yet
-
met or out of the teenagers that will come in
-
the next generation. God will declare his own
-
strength through his own people, and they will
-
come. Verse 19 says, For thy righteousness, because
-
thy righteousness, O God, reaches to the heavens.
-
Thou hast done great things, O God. Who is like
-
thee? You know the answer to that question. No
-
one. Verse 20, Thou hast shown me many troubles
-
and distresses. In other words, I've been through
-
it. I've been through the ringer at times. I
-
have had first -hand experience with some stuff
-
I would never have liked to see. A trouble is
-
what happens on the outside and it sucks. A distress
-
is what happens on the inside and it sucks. He
-
says, Thou hast shown me many troubles and distresses.
-
Wilt revive me again. That is to say, God will
-
revive me again. And will bring me up again from
-
the depths of the earth. No matter how far down
-
I go, God will bring me up again. Mayest thou
-
increase my greatness and turn to comfort me.
-
I will also praise thee with a harp. Even thy
-
truth, O my God. To thee I will sing praises
-
with the lyre, O thou holy one of Israel. My
-
lips will shout for joy when I sing praises to
-
thee, and my soul, which thou hast redeemed,
-
my tongue also will utter thy righteousness all
-
day long. For they are ashamed, for they are
-
humiliated, who seek my hurt. You understand,
-
if somebody kills you and does not come to the
-
Lord, they will spend eternity in hell. If somebody
-
curses your name, somebody mocks you, It does
-
not turn their life over to the Lord Jesus Christ.
-
They will spend eternity in hell. And I submit
-
to you that what they did to you, what put them
-
there, will be on constant playback for an eternity.
-
He cursed my name. July 15, 2025. And they'll
-
hear what they said to you over and over and
-
over again for an eternity. We don't have to
-
do anything to them. God's already got it well
-
under control. We do have to do something to
-
them. We have to tell them the truth. Jesus is
-
alive. Jesus is alive and accordingly there is
-
something we need to do. Now you heard in there
-
this is going to be something. You heard in there
-
that we will praise the Lord and it's specifically
-
named with a harp or with a lyre. I don't have
-
a harp. But I am a liar. This is a liar. Ariana's
-
learning to play Amazing Grace on it. It's mostly
-
tuned. And up here on the surface, here on the
-
front of it, up here, we've written the letters
-
for the notes of Amazing Grace. So somebody who's
-
kind of like dexterous like Ariana can just go
-
like that and pluck the notes. So somebody could
-
play the lyre and praise God. Who wants to do
-
it? Alright. Here you go. It's Amazing Grace.
-
You can play that song or you can play something
-
else. Sorting it out. They're all there. We're
-
waiting to see if it sounds like Amazing Grace.
-
The one with the dash is the higher. Everything
-
else is in the lower range. So play G, play C.
-
Those are the notes. No, not at the same time.
-
One after another. That was pretty close. I'm
-
playing upside down. Say that. I'm sorry. All
-
right, so you're going to try. Here we go. Don't
-
laugh. Yeah, like... I'm sorry. Yeah, that's
-
fine. Okay. Want to also try it? Amen. Thank
-
you. Stand over. Ready? Same thing. I got this.
-
I got this. Okay, you do it without me. Go. Sorry.
-
Okay, next person. Tim? Okay, after service,
-
anyone can try it. Let me ask you a question.
-
Haley, why was it so difficult? Simple answer.
-
Why was it difficult? I don't know. Have you
-
ever done it before? No. If you had done it before,
-
it would be easier? No. So probably that's why
-
it's difficult. Part of it. Why was it so difficult?
-
Other than the fact that I was helping you. Don't
-
blame it on me. Why was it so difficult? It's
-
harder to read the instructions. It's harder
-
to read the instructions. Okay. Tim, why was
-
it difficult? Tim can play multiple instruments.
-
The keys, the strings, the guitar, they're all
-
different, right? Why is it so difficult? It's
-
so difficult because that's not what you're good
-
at. It's not what you've done before. You haven't
-
practiced it. You haven't drilled down on it.
-
Ariana's practiced playing this song with these
-
little notes here quite a bit. In fact, she took
-
it to school one day and showed it to her band
-
instructor, and so now they've asked her to play
-
it at the band concert in front of the entire
-
audience. And she took a deep breath and went...
-
I don't know about that. So we'll see whether
-
she does it or not. That's up to her. It's between
-
her and the Lord. My point is this. He was saying
-
to the apostles, I'm asking you to do what you've
-
never done. I want you to take this message that
-
I am alive and take it to everyone. And yes,
-
you will be persecuted. And he said, when you're
-
persecuted, you know, they persecuted me first.
-
Right? When they hate you, realize they hated
-
me first. When they refuse to listen, take the
-
dust off your feet and move on to the next time.
-
The power is in the Holy Spirit. The purpose
-
that God has, if we say no to the purpose, which
-
is for the church to deliver the gospel to the
-
world, the truth, beginning with the fact that
-
Jesus is alive to the world, then we say no to
-
the purpose. If we say no to the purpose, we
-
say no to the power. If we say no to the purpose
-
and the power, you're essentially saying no to
-
the presence. Because God has just one God. He
-
wants to bring people to himself. And that's
-
what we have to do. Now, you may do it by learning
-
to play the lyre, or you may do it by learning
-
to fix cars, or you may do it by learning to
-
quote Bible verses, or post memes, TikToks or
-
whatever, things like that. You may learn a lot
-
of different things that you can learn to try
-
to get there. The question is just as simple.
-
Will you follow Jesus? In fact, it really is,
-
will you become the body of Christ? And do what
-
Jesus set out to do? That's the question. And
-
you're going to be like, I don't know. I've never
-
done that before. It's freaked me out a little
-
bit. It's going to be hard. Yeah. But somebody
-
can play the liar. And it's the one who practiced.
-
It's the one who took the steps. It's the one
-
who bought a liar. Whatever. And you can do it
-
too. You can share the gospel in whatever situation
-
you're in. You can tell people he was dead, he
-
was buried, he was risen. He is alive. I have
-
met Him personally. I have a personal... If you
-
could just get as far as to say, I have a personal
-
relationship with Him and I really would like
-
for you to have that. And if they say no at that
-
point, then it's no. But if you could just get
-
that far, then I think you can. If you just realize
-
the only thing stopping you from doing it is
-
doing it. We'll have the praise team to come
-
forward at this time. We're going to have a closing
-
hymn. This is going to end our service, but you're
-
here today. I know the Lord's been speaking to
-
your heart in some way. You know, I've got to
-
do what I've got to do. I've got to do what God's
-
calling me to do. And you respond to the Lord
-
and say, yes, I will do it. Right where you sit,
-
you don't need me for that. You say, okay, God,
-
I'm going to do it. But then if God impresses
-
a point in your heart, you can make that decision
-
publicly. Like say, maybe this is my church.
-
I can go, hey, God has told me this is going
-
to be my church. Or say, I need to be baptized.
-
Or say, I need to give. Or I need to serve. Or
-
whatever it might be. And you say, okay, God,
-
I'll do it. And then God says, make that decision
-
publicly. And you come up here and you tell me.
-
And together, we'll tell the group. And everybody
-
prays together. And we say, okay. Watch this.
-
And why do you tell? Because you've got no knowledge
-
that's finite compared to the whole of the message.
-
You could tell somebody about Jesus, they could
-
accept Jesus, and then they could take it to
-
their hometown or a whole country. The gospel
-
could spread like wildfire starting with the
-
one. I submit to you that that's how it usually
-
works. It's one step away. Just outside the reach
-
of Christians who won't quite do what they're
-
supposed to do. That's where the real kingdom
-
growth lies. So let's be Christians who will
-
do what we're supposed to do. Would you stand
-
with me and sing this song for the Lord who's
-
laid something on your heart today that you need
-
to share with us when you come and respond? Make
-
this your prayer to God today. Will you sing
-
it out or just say it where you're standing?
-
Thank you to all of you for being patient with
-
me today as I felt the Lord move in to do some
-
things a little bit differently. I hope you were
-
blessed. I hope you've been blessed to be in
-
the house of the Lord today. I hope you're blessed
-
by the message that God is speaking and that
-
it's not for only a certain time.