Sermon

Treading On Mercy Judges 2:11-20

New Heights Fellowship Baptist church of East Toledo

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  1. This is the sermon title and reference from last

  2. week, but I'm not going to preach the same sermon

  3. I preached last week. I might sometime, if the

  4. Lord so let, but not today. Before I begin, I

  5. just want to kind of tell you, I did go this

  6. week. Like most of you know, I was out of town.

  7. I did go to the annual meeting for the Southern

  8. Baptist Convention. Much went on there. My experience

  9. was largely airports. Driving a rental car in

  10. heavy traffic, walking a lot, voting about 60

  11. to 70 times on various issues, listening to some

  12. pretty good debating on various issues. My feeling

  13. is that we, as Southern Baptists, even though

  14. there are controversies, we are stronger than

  15. ever, that our convention is stronger than ever.

  16. And part of that is because with the controversies

  17. that are going on in the world, God's people

  18. are being drawn to stick close to God's word.

  19. And that is something. And that is something

  20. that we also should be a big part of. Today's

  21. actual sermon title, which will probably be coming

  22. up in a second, is Treading on God's Mercy. And

  23. it does come from, grab your Bibles, take a little

  24. breath, Judges chapter 2. Amen. Thank you for

    Judges 2 chapter mention

  25. those of you who participated. Feel free to be

  26. bold. This is God's word. This is what we trust

  27. to be true. Whatever I get right or get wrong

  28. in the next 45 minutes, 40 minutes or so, or

  29. less possibly, God will get it right. God's word

  30. is solid. And so if you allow yourself to be

  31. affected by what we're about to read, then you

  32. will be affected by what we're about to read.

  33. Before we begin to read it, I want to share with

  34. you an illustration. During World War II, the

  35. Germans forced many 12 - and 13 -year -old boys

  36. into the Junior Gestapo. They were running out

  37. of older men, and they forced a lot of boys,

  38. ages 12 to 13, into what was called the Junior

  39. Gestapo. These boys were treated very harshly,

  40. given inhumane jobs to perform. When the war

  41. ended, most had lost track of their families

  42. and wandered without food or shelter. As part

  43. of an aid program to post -war Germany, many

  44. of these youths were placed in tent cities. Here,

  45. doctors and psychologists worked with the boys

  46. in an attempt to restore their mental and physical

  47. health. They found that many of the boys would

  48. awaken in the middle of the night screaming in

  49. terror. One doctor had an idea for handling that

  50. fear. After feeding the boys a large meal, he

  51. put them to bed with a piece of bread in their

  52. hands. while they were told to save it until

  53. morning. The boys then slept soundly. The doctor

  54. hypothesized that it was because after so many

  55. years of hunger, they finally had the assurance

  56. of food the next day. I submit to you, there

  57. is maybe a deeper reason. And we're going to

  58. look a little bit into it in Scripture today.

  59. Judges chapter 2, beginning in verse 11, reads

    Judges 2 chapter mention

  60. as follows. Then from there, Then the sons of

  61. Israel did evil in the sight of the Lord and

  62. served the Baals. And they forsook the Lord and

  63. the God of their fathers, who had brought them

  64. out of the land of Egypt and followed other gods

  65. from among the gods of the peoples who were around

  66. them, and bowed themselves down to them. Thus

  67. they provoked the Lord to anger. Let's stop just

  68. there one second and make sure we understand

  69. what's happening. So this is post -Joshua. This

  70. is after they've settled in the land but not

  71. conquered the full land. They have already begun

  72. to wander. They've already been visited by an

  73. angel, a messenger from God who told them to

  74. knock that crap off. They didn't really repent

  75. per se, but they recognized what they were doing

  76. was wrong. They wept. And then the men who were

  77. grown men who had seen the incredible things

  78. that God had done stayed their course. And we

  79. talked about last year. last year, last week,

  80. about how that is supposed to be us. We're supposed

  81. to say the course. But now we see that as those

  82. men are gone, the people living in the land,

  83. even though they know the stories of the incredible

  84. things that God has done, they begin to serve

  85. these false gods that were intermixed amongst

  86. them. And they did not cast out the bad, the

  87. people that were not supposed to be there. And

  88. they no longer have their older generation to

  89. kind of hold them to. So they forsook the Lord

  90. and served the Baal and the Ashtoreth, verse

  91. 13 says. God's not pleased. If anybody ever tells

  92. you that you should never be angry, you can tell

  93. them that that's just not true. God gets angry.

  94. Here it says that they provoked the Lord to anger.

  95. Verse 14 then says, and the anger of the Lord

  96. burned against Israel. And he gave them into

  97. the hands of plunderers who plundered them. And

  98. he sold them into the hands of their enemies

  99. around them so that they could no longer stand

  100. before their enemies. So what's happening here

  101. is the Israelites are choosing to be disloyal

  102. to God, the God that brought them into this land

  103. of milk and honey, the God that did so many miraculous

  104. things on behalf of their previous generations.

  105. They've turned away from God. Now we see God

  106. provoked to anger and God begins to allow them

  107. to suffer defeat. Even becoming, in a sense,

  108. an enemy himself to his own people. That's what's

  109. actually happening. His people then get mastered

  110. by other people. These other people are not God's

  111. people. They do not follow God. Though they had

  112. the opportunity to. Remember, all of these are

  113. all descendants going back essentially to Noah.

  114. So for a while, they did follow God. Esau, for

  115. example. He wasn't a real godly man, but he certainly

  116. would have declared that God was the only God.

  117. But they all drift. God then takes away their

  118. ability to stand before their enemies. That statement

  119. right there scares me. more than anything. Because

  120. if God removes from the church the ability to

  121. stand before their enemies, we're going to be

  122. in trouble. When we are losing, sometimes we

  123. have to ask ourselves, is it because we have

  124. played with other gods? Wherever they went, the

  125. hand of the Lord, this is verse 15, wherever

  126. they went, the hand of the Lord was against them

  127. for evil as the Lord had spoken. and as the Lord

  128. had sworn to them, so that they were severely

  129. distressed. This is the amazing thing. They were

  130. told in advance by God that if they played the

  131. harlot with the false gods, they would suffer

  132. like they are now suffering. They were warned,

  133. maybe threatened, right? They were told they

  134. would be cursed if they did not stay true to

  135. the Lord. And now, just as God has spoken to

  136. them, they have chosen not to stay faithful.

  137. God is against them rather than for them. They're

  138. still his people. But he is against them, it

  139. says, rather than for them. It says he intended

  140. them harm. He kept his promise this way. He told

  141. them, I will do this to you if you ignore me

  142. and go after the false gods. They were severely

  143. distressed and in turmoil. And verse 16 says,

  144. Then the Lord raised up judges who delivered

  145. them from the hands of those who plundered them.

  146. I want you to understand that theologically,

  147. this he raised up judges thing is a very challenging

  148. concept. Here in the scripture it says that the

  149. judges, and we call them judges because they

  150. supposedly sort of ruled and made decisions,

  151. kind of like what Moses did, right? And what

  152. Joshua did. But actually, when you read the stories

  153. of the judges, you'll see that's not really what

  154. they do. They become like rulers. They become

  155. like military leaders. They lead God's people

  156. out of this. They have a specific purpose. God

  157. sends them to be saviors. It's said in verse

  158. 16 again, the Lord raises up judges who delivered

  159. them from the hands of those who plundered them.

  160. Now, why were those people plundering them again?

  161. They're plundering them because God was not only

  162. allowing it, but making it happen as he had told

  163. them he would. So they're being plundered. Then

  164. they begin to suffer so badly that God raises

  165. up judges or saviors, if you will, as an example

  166. of virtue to free them from the plunderers that

  167. God himself had sent. God sent saviors. The worthless

  168. false gods could neither plunder them. if God

  169. wasn't allowing it, nor save them. Why? Because

  170. these false gods essentially do not exist at

  171. all. And if they have any power whatsoever, it

  172. is because they are demons or evil spirits, which

  173. God has already promised to protect his people

  174. from, but because they are not walking, if you

  175. will, in God's protection, they are now subjected

  176. to the plunderers, and then they need the saviors,

  177. which God sends. God could both plunder them

  178. or save them. And he had told them that he would

  179. do either one of those things based on whether

  180. or not they were a faithful people to him. That's

  181. what they were told. We read about it back in

  182. Deuteronomy. Verse 17. Yet they did not listen

  183. to their judges, for they played the harlot after

  184. other gods and bowed themselves down to them.

  185. So God sent saviors. Listen to the beautiful

  186. symbolism of this. God sent saviors to tell them,

  187. this is what you need to do. You've not been

  188. doing it. That's why you're suffering from the

  189. plunder. So now, here's what you need to do.

  190. And yet, they still do not do it. Warned that

  191. they would suffer. They are now suffering. God

  192. sends saviors for them who tell them, knock it

  193. off. Do it right. God will take care of it. And

  194. still, They play the harlot after other gods

  195. and they bow themselves down to them. They turned

  196. aside quickly from the way in which their fathers

  197. had walked in obeying the commandments of the

  198. Lord. They did not do as their fathers. That

  199. phrase there, to turn aside quickly, has been

  200. oft studied, dug into, and whatever. It is to

  201. say that they quickly were able to completely

  202. commit themselves to this new course of action.

  203. And without getting off on this tangent just

  204. yet, understand that this is the capability of

  205. humans. Have you ever been walking into a room

  206. to do something and realized you needed something

  207. that was in the room that you just left? And

  208. you went, wait. You went back and got it. And

  209. then you went, wait. And you went back into the

  210. room and did what you needed to do, right? Have

  211. you ever walked over to loosen a bolt? And as

  212. you're walking toward loosening the bolt, you

  213. go, oh, I need a wrench. And you turned and went

  214. and got a wrench. Have you ever been going to

  215. school and forgot your homework? Oh, I got to

  216. go back and get it. Have you ever been doing

  217. something? You're having a conversation. This

  218. will probably hit a little close to home for

  219. some folks. You're having a conversation. It

  220. might even be kind of an important conversation.

  221. You're on date night or something and your phone

  222. rings and you're like, hold that thought. And

  223. you check and see who it is. We are so capable

  224. of turning when we're not actually supposed to

  225. be turning. As soon as we figure out that if

  226. we turn and get a certain result that it's available

  227. to us, right? Somebody might be calling me. It

  228. might be important. It's during the work day.

  229. It could be a work call. Right? Or whatever.

  230. All of a sudden, we turn quickly away from everything

  231. that we're in. We're so quick at turning that

  232. we forgot how to be where we are. And that's

  233. what they did. Living in the promised land under

  234. God's rule, they forgot how to be the people

  235. of God in the promised land under God's rule,

  236. receiving the blessings that God was sending.

  237. You say, well, I wouldn't do that. I wouldn't

  238. turn away from receiving a blessing. Like somebody

  239. is trying to give me something or tell me something

  240. and it's going to be a blessing and I wouldn't

  241. be distracted then. Are you sure? Have you answered

  242. your phone when someone was talking to you about

  243. something important? Have you been distracted

  244. thinking about other things during the sermon,

  245. during inspirational moment time, during the

  246. worship songs? See how quick and easy it is for

  247. us to turn? We say we are adamant, we believe

  248. what we believe, we are who we are, but as soon

  249. as an impetus comes, as soon as something comes

  250. along that is a distraction or a temptation,

  251. we have the ability to turn. Oh, but wait. Now

  252. the plunderers have come, and the saviors have

  253. come, and they're being called to turn. Being

  254. completely capable of doing so, they're being

  255. called to turn from the course of action that

  256. they're on so that they can have what God would

  257. rather for them, and yet they do not. They didn't

  258. listen. They still played the harlot and bowed

  259. down to them. And their doing so became the reason

  260. that they didn't listen. They were following

  261. Baal rather than God. The plunderers come. A

  262. good thing comes. They probably said, you know

  263. what? Yay, Baal saved us. Yay, we escaped our

  264. torment. Yay, we got out of trouble. But they

  265. would not turn back to God as they were supposed

  266. to. They turned aside quickly from following

  267. the commandments of the Lord. They did not do

  268. what their fathers had done, being obedient to

  269. God. Verse 18. When the Lord raised up judges

  270. for them, the Lord was with the judge and delivered

  271. them from the hand of their enemies all the days

  272. of the judge. For the Lord was moved to pity

  273. by their groaning because of those who oppressed

  274. and afflicted them. So basically the people cried

  275. out, Oh, this is horrible. We're suffering. They're

  276. wet tears. We need help. They didn't say, God,

  277. please help us. They just said, Oh, this is horrible.

  278. The complaining and groaning was going on and

  279. God loved them. And so God sent them a Savior.

  280. Now, whether or not they followed the Savior

  281. was still up to them. And did they? No. We've

  282. already read they did not follow the Savior.

  283. The Savior still saves, but they didn't follow

  284. him. When God raised up judges, God intervened

  285. for the judge because the judge was faithful

  286. to God. That's compassion. And victory, or at

  287. least escape, was given by God during the judge's

  288. intervention. Now, this is a summary passage.

  289. We'll see more detail later when we read other

  290. chapters of the book. This happened because God

  291. was moved to pity. by their groaning, which they

  292. did because they were oppressed by the oppressors

  293. whom God had sent. There is a pattern here that

  294. we are meant not to follow. Verse 19, and we're

  295. almost done with the text. But it came about

  296. when the judge died that they would turn back

  297. and act more corruptly than their fathers in

  298. following other gods to serve them and bow down

  299. to them. They did not abandon their practices

  300. or their stubborn ways. Once the human saviors

  301. died, the people would go right back to worshiping

  302. false gods even more than before. Verse 20. So

  303. the anger of the Lord burned against Israel and

  304. he said, because this nation has transgressed

  305. my covenant which I commanded their fathers and

  306. has not listened to my voice. Because this nation

  307. has transgressed the covenant that I made with

  308. their fathers and has not listened to my voice.

  309. I also will no longer drive out, and so on. The

  310. worst that's going to come is going to come because

  311. they would not. A few things I want you to see

  312. in the text, and the first thing is, let us not

  313. make any mistake. We see God sending plunderers.

  314. Mostly these plunderers come from the surrounding

  315. nations, largely Mesopotamia, which is very wealthy,

  316. and they had a lot of powerful armies built up.

  317. It's one empire into another, into another, and

  318. so on. Even Syria and Assyria and Egypt, they're

  319. persecuted by people all around them who have

  320. built up strong armies. Now, the land of Israel

  321. is very defendable. Jerusalem is built on a mountain.

  322. It's only approachable from one direction. The

  323. land of Israel is very defendable. There are

  324. caves and mountain fortresses at that time. It's

  325. very defendable. But God's people could not defend

  326. themselves. It seems very bad. To be like, God

  327. sends armies to plunder them and makes it so

  328. that they can't stand against the armies. Man,

  329. God is not nice. You see, the reality is, God

  330. is merciful. God has a trait of withdrawing his

  331. wrath even when people are completely worthy

  332. of that wrath. Even when they deserve it completely.

  333. You see, God sent the plunderers because they

  334. were worshiping false gods. That's not good.

  335. It's not good to worship false gods. It's not

  336. good to give abeyance to a demon. Right? Because

  337. even if by some chance that demon does something

  338. for you, it is only to get you deeper stuck in

  339. the evil that is part there. And to the point

  340. that then, if you would later choose to do otherwise,

  341. you're trapped in your own sin and wickedness.

  342. You're stuck there. You lose the ability to turn

  343. away. They deserved to be plundered. They deserved

  344. worse. And then God sends the plunderers to stop

  345. the progression of their sin. See, they were

  346. doing worse and worse. You know, during the period

  347. of time, while the plunderers were coming, people

  348. would stay at home, or men would be part of the

  349. army to try to fight off being plundered, right?

  350. They're hiding out in caves. And during that

  351. period of time, this wasn't actively going on

  352. as much. Worship of the god Molech. The chief

  353. worship service of the god Molech is where you

  354. burn your firstborn child alive in the fire.

  355. So, during the time that the plunderers were

  356. coming, they were not burning their children

  357. alive in the fire because the plunderers were

  358. coming. Now, not because they thought it wasn't

  359. the right thing to do, because as soon as the

  360. plunderers were defeated by the judge, they went

  361. back to that false worship. And that's one horrible

  362. example of false worship, but there are a lot

  363. of others. One of the reasons that Israelite

  364. men were so led into the worship of Baal and

  365. Asherah was because temple prostitutes were made

  366. available so men could go and sleep with the

  367. prostitutes to bring the rain on their crops.

  368. So here's the deal. You're 22 years old, married

  369. to your beautiful bride. She's home pregnant

  370. with your oncoming child. And so she's a little

  371. more round than normal. No problem. You can go

  372. sleep with three or four prostitutes at the temple

  373. because that's Baal worship. Or let's say you

  374. have a little bit of a spat or argument with

  375. your wife and you disagree on something. No problem.

  376. You can go sleep with the temple prostitutes.

  377. They're there for you 24 hours a day. Well, that's

  378. not allowed in Christianity. I only get to be

  379. with my wife in Christianity in God's way, in

  380. the way that God would have us to do it. But

  381. if you go sign on to other religions, other faiths,

  382. you can do it. Even some faiths that claim to

  383. be Christian. You can do whatever you want. As

  384. long as you make it to confession before you

  385. take communion, you'll receive the grace of God.

  386. So you want to sleep around? Fine. Just make

  387. sure you confess it and get it forgiven. Right?

  388. Wrong! That is not what Scripture says. That

  389. is not what the Bible says. Those are traditions

  390. of men. Not what God says. And so they were pursuing

  391. these young, exciting, lusty, demonic, And God

  392. sent plunderers to stop it, to stop the progression.

  393. You're sinking into hell while you are still

  394. alive. And without the plunderers that he sent

  395. the Savior, the judge, people would have thought,

  396. well, we don't really need him. We've got Baal.

  397. We don't need a judge. We don't need a Savior.

  398. Right? We just keep, as long as we sacrifice

  399. our firstborn son and daughter and sleep with

  400. the prostitutes, everything will be fine. And

  401. besides, it's fun. It's good. I never have to

  402. worry about any frustration or stress anymore.

  403. I can always take it out on whoever or get it

  404. out by involving myself with temple activities.

  405. These are wicked, wicked, horrible behaviors

  406. that God's people should never lend themselves

  407. to. And the plunderers came to stop the progression.

  408. But then in stopping the progression, there was

  409. much suffering. And God's people suffered. It's

  410. horrible. Oh, woe is us. We're suffering so badly.

  411. And God then had mercy on them. And He sent the

  412. judges, the saviors, to provide solace, to provide

  413. peace, to show the right way, just as He did

  414. with Jesus 2 ,000 years ago. And then, instead

  415. of turning to the Savior's way, instead of following

  416. the example laid out by God, They continue with

  417. the progression of the false worship, doing the

  418. wrong things. Oh, well, what does this sound

  419. like? It's what we have been doing, what mankind

  420. has been doing for 2 ,000 years, as people have

  421. been drifting. And you see their suffering, and

  422. you realize that when soldiers, during World

  423. War II, when the draft came up, and every man

  424. of warful age had to be registered and would

  425. go off to fight, right? And they were drafting.

  426. hundreds of thousands of people were being drafted,

  427. men, right? And while they were being drafted,

  428. they were learning to fight. That wasn't great.

  429. They were suffering. They were eating military

  430. fare only. They were getting healthy. They were

  431. getting sent off to war to fight, right? Meanwhile,

  432. on the other side of the war, really horrible,

  433. wicked things were taking place. But imagine

  434. the progression if nobody does anything to stop

  435. Adolf Hitler and his agenda. It spreads over

  436. the whole world. And that kind of regime rules

  437. the world and kills everybody that doesn't agree.

  438. So, his progression was being stopped by American

  439. armies and the Allied forces. At the same time,

  440. in the United States of America, a number of

  441. very bad things were progressing quite heartily.

  442. The U .S. was doing things and false religions,

  443. evil, wicked things were happening in... greater

  444. numbers, but then as the draft comes in and all

  445. these men are called off to war, the progression

  446. stops. And the men who came home from war were,

  447. by their nature, militarily, better character.

  448. They learned things about honor and discipline.

  449. Not necessarily got saved, although I'll submit

  450. to you there were a lot of men who got saved

  451. during World War II because they were called

  452. up to fight. And a lot of Christian men went

  453. up and they were sharing the gospel. And there's

  454. what's called foxhole conversions. And it happened

  455. a lot. And so the war stopped the progression

  456. of that evilness. Of that wickedness. Right?

  457. And who knows where we would be if it were not

  458. for that. And it could happen again. It has happened

  459. again in our lifetime. We have people here in

  460. this room who have served in military conflict.

  461. First hand military conflict. And we wouldn't

  462. want that, but we also understand that that military

  463. conflict was stopping the progression of wickedness

  464. and evilness and therefore necessary. And at

  465. the same time, God, throughout all of this, God

  466. has sent a savior. There is a better way. And

  467. this is what they did. They followed these young,

  468. demonic, wicked ways. of religion rather than

  469. returning to God. So God had mercy on them. Then,

  470. when God sends the punishers, God is having mercy

  471. on them, stopping the progression of wickedness.

  472. Then God sends the Savior. He is having mercy

  473. on them to show them that the choices that they

  474. have made, they can turn from it and there is

  475. great blessing to be had in the Lord. Then they

  476. turn to wickedness. God sends punishers. So I

  477. want you to understand that when God is sending

  478. these people this horrible eventualities, horrible

  479. circumstances, actually that is an aspect of

  480. God's mercy. You would surely think so if you

  481. were born a first child and maybe called up to

  482. war rather than burned alive in the fire. Which

  483. would you rather have? God's people were treading

  484. on God's mercy. They turned quickly toward worshiping

  485. Something that was absolutely wrong. Then they

  486. receive a corrective sampling of God's wrath.

  487. They were not destroyed utterly, which was probably

  488. what they deserved. They received a corrective

  489. sampling of God's wrath. They cry out in anguish.

  490. And then God shows mercy again. The wrath is

  491. a statement about sin. Jesus would ultimately

  492. be subject to the worst culmination of God's

  493. wrath. He would take the effect of all sin on

  494. himself. The mercy is a testimony of God's character

  495. and His willingness to spare humans the worst

  496. of it. But as long as there are people of God

  497. who won't turn to Him, there will be enemies

  498. that those people cannot have victory over. I

  499. submit to you that this realm that we are right

  500. now discovering, the realm of God's people who

  501. are tearing with, playing with, bowing down to,

  502. messing with the idols of the world, that is

  503. where The greatest victory for the enemy is.

  504. The greatest victory is not in lost people, right?

  505. Because they could still get saved. They could

  506. get saved before they die. And they could go

  507. to heaven. They have a victory at their disposal

  508. through Jesus Christ. They could be saved. The

  509. greatest victory for the enemy is certainly not

  510. in victorious Christians doing what it is that

  511. God would have them to do. That's no victory

  512. for him at all. So the greatest victory for the

  513. enemy is taking place on that middle ground where

  514. Christians, supposed Christians, supposed people

  515. who believe in Jesus are not following the Lord.

  516. They're not. Rather, they're tearing with idols.

  517. They're going after the things of this world

  518. that entertain, that distract, that tempt. And

  519. God then sends a lack of victory. And in some

  520. cases, out of that lack of victory, they turn

  521. to the Lord. But in many, they do not. As long

  522. as there are people of God who won't turn to

  523. him, there will be enemies of God that cannot

  524. be beaten. That brings us to our conclusion already.

  525. You and I can turn quickly. Just like they did.

  526. You could be a follower of the Lord Jesus Christ,

  527. adamant follower. I'm a follower of Jesus. I'm

  528. not going to back down. I'm going to stand firm.

  529. I said I'm going to live for him for my whole

  530. life, and I'm going to do that. And all it takes...

  531. It's for the world to find that chink in your

  532. armor, that thing that entices you. I really

  533. want to see my children do well. I really want

  534. to be able to pay my bills and not have to worry

  535. about it. I really want my health to be what

  536. it needs to be. I really want my relationships

  537. to go in the direction they need to go. And the

  538. enemy, by some worldly method, offers that to

  539. you. And you and I know, we've already talked

  540. about this, you can turn quickly. An excuse will

  541. do it. A reason will do it. Logic will do it.

  542. A better outcome will do it. It would be easy

  543. enough for us to turn quickly. But you are forewarned

  544. by God. Do not turn away from your Lord. He is

  545. Lord. That means He tells you what to do and

  546. you do it. You are forewarned. If you turn away

  547. from God, you will be set upon by enemies over

  548. which you cannot have victory. And you say, well,

  549. that's not fair. That seems harsh. I'm telling

  550. you, that is one of the greatest outpourings

  551. of God's mercy. And we see it as bad during,

  552. and we may cry out. We'll say, oh, save us. Oh,

  553. help me. Oh, something. Somebody intervene. Please

  554. give me what I need. And you may get it. But

  555. if you do not, in that process, turn to the Lord,

  556. you turn quickly away, reason, excuse, whatever

  557. temptation, distraction came, you turn quickly

  558. away. If you do not, in that moment, turn quickly

  559. back to the Lord, then there is no lasting victory

  560. or sustenance. You can turn quickly to the Lord.

  561. You can turn quickly away from the Lord. And

  562. His mercy does not mean that you can or should

  563. stay the course in any form of false worship

  564. or idolatry or turn when things are okay, while

  565. things are going pretty good, to worshiping idols

  566. or unrighteousness in any general sense. God

  567. is taking care of me. Everything is fine. All

  568. my bills are paid. All is good. Well, I can just

  569. watch this. See that. Be part of that. Well,

  570. now we should be able to know. The New Testament

  571. standard of giving is sacrificial giving. Jesus

  572. gave his life. You want to be like Jesus? Give

  573. your life. We now live not for ourselves, but

  574. for the one who died for us. So, when the opportunity

  575. comes along to have something a little better,

  576. first ask yourself, if the Lord so wills, should

  577. I step up? Should I improve? Should I have more?

  578. Should I spend my money that way? And if God

  579. says something otherwise, then you do it God's

  580. way. Always choose God's way. But the world will

  581. continue to present to you as long as you watch

  582. TV or do social media or go to work or go to

  583. school. The world will continue to present to

  584. you alternatives. And if you turn quickly to

  585. one of them, you can expect that God will send

  586. enemies to turn you back. Enemies that you cannot

  587. defeat. And if when those enemies come, you cry

  588. out to him, he will be merciful. And if he is

  589. merciful, it does not mean that you have turned

  590. back to him. It means, perhaps, he loves you

  591. and is merciful. Know, then, that if you are

  592. in anguish, right now, if you're going through

  593. something, I can't fathom, I can't stand it,

  594. I'm suffering, that you can cry out. And even

  595. if that suffering is arising out of your wandering,

  596. even if you deserve it because you did something

  597. bad, God will still hear you as God's people,

  598. and he will intervene. He is not going to solve

  599. the problem of your faithfulness for you. That's

  600. yours to solve. You need to turn back to God.

  601. But he will step in for you if you believe, if

  602. you trust him. So what is the problem? Why are

  603. we not crying out? We say, oh, so this is the

  604. great lie of the enemy. See, you didn't do exactly

  605. what it is that God wanted you to do. So now

  606. if you cry out to God, he's not going to listen.

  607. That is a lie. If you are God's people, no matter

  608. what your suffering, if you cry out to God, whether

  609. it is suffering of your own making, if you cry

  610. out to God, He will send a Savior. He will respond.

  611. That's the word. That's what God, God is merciful.

  612. He loves you. He's not trying to punish you because

  613. you deserve punishment. You're getting it because

  614. that's the way it works. Right? And he's stopping

  615. the progression of your own wickedness. Cry out

  616. to him and he will intervene. The problem that

  617. we've got in this world then is we think that

  618. Just once you believe the gospel, that settles

  619. it. Once you accept, someone tells you the truth,

  620. you go, yeah, that makes sense to me. Mentally

  621. ascend to the truth that that's enough. And that's

  622. not true. That isn't even how people got saved.

  623. It's not how people get saved now. The word says

  624. in Acts 13, 48, when the Gentiles, that's us,

  625. by the way, but our predecessors a long time

  626. ago, when the Gentiles heard this, they began

  627. rejoicing and glorifying the word of the Lord.

  628. Glorifying means shining a light on. Look how

  629. awesome this is. And as many as had been appointed

  630. to eternal life believed. What are you called

  631. to do? Believe. And then in the Enlightenment,

  632. hundreds of years ago, they began to say that

  633. you can believe something without it affecting

  634. your life. And I'm here to tell you that's not

  635. true. If you believe it, it changes everything

  636. that you are. If you believe that your car is

  637. blue, every time you go to a parking lot, you're

  638. going to look for a blue car. But if you believe

  639. that your car is black and you own a blue car,

  640. you're never going to find your car. Right? If

  641. you believe it, you believe it. And it affects

  642. everything that you are. And you turn quickly,

  643. always turn quickly to the Lord. Never turn quickly

  644. away from the Lord. Believe. That's what saves

  645. people. That's what changes people. That's what

  646. affects people. Believe. And then in the worst

  647. times, in the sufferingest times, in the times

  648. when you're really down and out, believe. Cry

  649. out. Whether it's for the first time, Maybe you're

  650. saying to Jesus, hey, I'm realizing today I did

  651. not have you as Lord and Savior. I'm realizing

  652. today I've not truly submitted my life to you.

  653. Then cry out to the Lord. Whosoever calls upon

  654. the name of the Lord will be saved. Say, okay,

  655. Jesus, save me in earnest. I thought I was saved

  656. before. I guess I'm not. Save me, Lord. Maybe

  657. you say, oh, I didn't even think I was before.

  658. I now know. He'll answer. He'll send a Savior.

  659. He sent Jesus, and he'll send Jesus again into

  660. your life if you cry out. Then you say, well,

  661. I did cry out, but I see that I have a drift.

  662. Turn back quickly. You can. Just the same as,

  663. oh, my phone just rang. I've got to check and

  664. see who that was. You can say, wait, Jesus is

  665. saying, wait, Holy Spirit is saying, wait, the

  666. Word says, I'm going to turn from that. Go home

  667. today and throw away your rated R soft pornography

  668. and live for Jesus as a righteous man. Turn quickly

  669. to Jesus. Turn quickly to the God of the universe.

  670. home today and look at your checking account

  671. and make a serious decision about how much of

  672. that money is really submitted to the God of

  673. the universe. And if you can't physically daily

  674. submit dollar after dollar after dollar, then

  675. just write a check to the church for every penny

  676. you got because it's the only thing that's going

  677. to affect your soul. Submit to the God of heaven.

  678. He created you. He owns you. If you're a Christian,

  679. He saved you. You now live for Him, not for you

  680. any longer. You're called to believe and to let

  681. your belief affect you. And so you've wandered.

  682. And you realize, hey, my suffering is part and

  683. parcel because I wandered. And the enemy will

  684. tell you that God doesn't care. God is punishing

  685. you. God sent the plunderers into your life.

  686. God is the one doing that. And so you're just

  687. stuck with it. You've got to live with it. And

  688. it's a lie. It's a lie. It's a lie. It's a lie.

  689. Even if God sent it, which it says He will, He'll

  690. still send a Savior if you'll quickly turn to

  691. Him. He'll still send a Savior. All you really

  692. have to do is cry out. You don't even have to

  693. turn to Him. You can get a Savior for free. Like

  694. the red Ferrari. For free! Just cry out! But

  695. the enemy is taking your voice. Because he's

  696. making you think that God is not going to answer.

  697. But He is. Even if you deserve what you're getting,

  698. He's still going to answer. Psalm 46 .1 declares,

  699. God is our refuge and strength, a very present

  700. help in time of trouble. Psalm 34 .7 says, The

  701. angel of the Lord encamps around those who fear

  702. him and delivers them. This verse speaks of God's

  703. protective presence and intervention in the lives

  704. of those who honor him with reverence and obedience.

  705. Turn quickly to the Lord. It's the righteous

  706. cry, and the Lord hears and delivers them out

  707. of all their troubles. The Lord is near to the

  708. brokenhearted and saves those who are crushed

  709. in spirit. If you would say, ah, I'm broken,

  710. I'm hurting, I'm struggling. God wants to save

  711. you. And the next time, all you really have to

  712. do is believe enough to cry out and then believe

  713. he'll answer, which the word says he will. Psalms

  714. 91, 15 -16 says, He will call upon me and I will

  715. answer him. I will be with him in trouble. I

  716. will rescue him and honor him. With a long life

  717. I will satisfy him and let him see my salvation.

  718. Putting it a little more close to home, Jesus

  719. said, John 16, 33, These things I have spoken

  720. to you so that in me you may have peace. In the

  721. world you have tribulation, but take courage,

  722. I have overcome the world. John 14, 1 -3, Do

  723. not let your heart be troubled. Believe in God.

  724. Believe also in me. In my Father's house are

  725. many dwelling places. If it were not so, I would

  726. have told you. For I go to prepare a place for

  727. you. If I go and prepare a place for you, I will

  728. come again and receive you to myself that where

  729. I am, there you may be also. A traveler engaged

  730. a guide to take him across the desert area. When

  731. the two men arrived at the edge of the desert,

  732. the traveler, looking ahead, saw before him trackless

  733. sand swept by winds. There was not a single footprint

  734. or a path or a marker of any kind. Turning to

  735. his guide, he asked in a tone of surprise, Where

  736. is the road? With a reproving glance, the guide

  737. replied, I am the road. Jesus is the way. The

  738. hadas. The way. It's the path of your life. The

  739. road. He knows the answer to every decision you

  740. will ever face. He knows that little outlet that

  741. God always leaves when God allows temptation

  742. to come into your life. He knows where that exit

  743. exists, even if it's a secret door. Jesus is

  744. the way. He is the guide. He is the road. He

  745. is our way through unfamiliar territory. But

  746. it is your perception that stops you from turning

  747. to Him. There was a shoe salesman, a northerner,

  748. New York, New Jersey, something like that. And

  749. his company sent him to Africa. He suffered a

  750. little culture shock when he got there and eventually

  751. kind of got his feet under him and started trying

  752. to sell shoes. That was his job. He sent back

  753. a telegram. This was a while back. I want to

  754. come home. Nobody wears shoes in this part of

  755. Africa. Basically he said, my job is impossible.

  756. I can't sell shoes. Nobody here wears shoes.

  757. So they called him back. He came back to live

  758. in America in the comfort of prosperity. Sell

  759. shoes to Americans. Probably eking out a living

  760. would be my guess. And they sent another salesman

  761. to Africa. He shipped back order after order.

  762. Eventually he wrote the home office as he reached

  763. the top of the sales list. And he said, Everybody

  764. here needs shoes. It's a question of how you're

  765. going to look at it. If you're going to do for

  766. yourself, if you're going to embrace the ways

  767. of the world, if you're going to find comfort

  768. in something that is offered to you, if you find

  769. a good reason to go after something that is not

  770. Jesus, no matter how good the reason, the logic,

  771. or the wisdom is, if you find a good reason to

  772. go after something, I submit to you, if you would

  773. find a good reason to go after the Bible instead

  774. of Jesus. Or church instead of Jesus. Or worship

  775. instead of Jesus. If you find the best reasons,

  776. you'll find the least hope. We are called to

  777. believe. Paul Lee Tan writes this illustration

  778. in the book. He says, Napoleon saw Italy, but

  779. he didn't see the Alps. He had an objective and

  780. knew where he was going. Washington saw the Hessians

  781. at Trenton. A man of small stature would have

  782. seen the Delaware choked with ice. The majority

  783. of people that live see obstacles. Few of us

  784. see the objectives. What is our objective? We

  785. are meant to look like Jesus enough that people

  786. can see Jesus in this lifetime and get saved.

  787. That is our objective. Paying your bills? That's

  788. not your objective. Should you? Sure, that's

  789. good stewardship. It's the right thing to do.

  790. Cooking your meals, not your objective. If it

  791. comes down to following Jesus or eating, don't

  792. eat, die. Because you'll starve to death, go

  793. to heaven. Let's get our priorities straight.

  794. Seek ye first the King of God, all these things

  795. shall be added unto you. But it's the things,

  796. they are the trappings of the false religions

  797. of the world. And they are offered to our people.

  798. And our people see them and begin to think that

  799. they are the objective. But they are not. If

  800. you die at 80 years old on your deathbed and

  801. look back and you collected more stuff, talked

  802. to more people, were listened to more than anyone

  803. else, raised more children or grandchildren,

  804. but did not know God, did not know Jesus Christ,

  805. the Son of God, did not sow any fruits into the

  806. kingdom of heaven, did not lead people to Jesus,

  807. what will the next moment after your death look

  808. like? You will be weeping in sorrow, wishing

  809. you never had a car, wishing you never had a

  810. house, wishing you never had a job, wishing you

  811. never had a dollar, wishing you never had good

  812. health. Because as the parable of the rich man,

  813. and it's not even a parable, but the story, I

  814. say that by accident, the story of a rich man

  815. and Lazarus, not a parable, but a true story

  816. of Lazarus. Lazarus goes to heaven, he's getting

  817. all that he's getting. And the man goes to hell

  818. and he says, you got everything in life. Because

  819. he what? He turned aside and went after those

  820. things. And I can assume that repeatedly God

  821. showed him mercy, stopped his progression into

  822. wickedness, and then again he showed mercy, and

  823. then again he went into wickedness, and the cycle

  824. continued as it might with you or it might with

  825. me if we are willing to turn to the things of

  826. the world. But we must not be because eventually

  827. there will be no more turning. No more turning.

  828. If you tread on God's mercy for this whole life,

  829. it will eventually come down to you. You will

  830. never turn again. Believe for souls saved. Believe

  831. in a growing church. Believe in godly marriages.

  832. Believe in men who stand firm for what's right.

  833. Believe in prayer and worship that carries our

  834. very concerns to the throne room of God. Believe

  835. in crops that are white unto the harvest and

  836. a body. that will work and go out into the fields

  837. and bring them in. Believe in another generation

  838. of God -fearing, loving New Heights members who

  839. will treasure the God of miracles. Believe in

  840. a hundred more children born to members of this

  841. and future generations with a chance to reach

  842. New Heights in Jesus, every one of them, because

  843. we are serving God now and we will not stop.

  844. God is not just in the business of rewarding

  845. those who seek Him, although that is in His character.

  846. Maybe you would rather call upon His mercy because

  847. the young and attractive false gods of mankind

  848. call you and you need only answer. And then when

  849. it starts to go wrong and you face enemies you

  850. cannot beat, you can just cry out to God for

  851. mercy. But actually, we are called to faithfulness.

  852. And we can turn to Him just as quickly as we

  853. could turn to them. And we must. We must turn

  854. to Him. And so if you're here today and you realize

  855. that you have been lured, tricked, pulled, maybe

  856. even by you, or by demons and evil spirits, or

  857. worldly things, you think, man, I could be good

  858. at that. And so you went after it. Think, man,

  859. that'll be good for my kids. And so you went

  860. after it. That'll be good for my career. And

  861. so you went after it. If you've been lured by

  862. worldly things, and you say, well, I never put

  863. them over top of Jesus. That doesn't matter.

  864. The Bible says you shall have no gods in my presence.

  865. Right? That's what the King James means when

  866. it says you shall have no other gods before me.

  867. It doesn't mean on top of me or first in line.

  868. It means in my presence. Understand that these

  869. people, They did not say that God no longer exists.

  870. In fact, historically, we see in the Dagon Temple

  871. stuff attributed to God right next door. They

  872. were still worshiping God. They just were also

  873. carrying with the evils of the world. And you

  874. and I cannot. Look at everything in your life,

  875. and if it does not honor God, first and foremost,

  876. above all, cut it out and say, I am living for

  877. Jesus. is the impact of our belief. That is what

  878. it means to no longer be treading on mercy. If

  879. you realize you are treading on mercy, turn quickly

  880. because you can and He is able to give you victory.

  881. I ask the praise team to come forward at this

  882. time and lead our closing hymn.