Sermon
There Will Be Tags Judges 3: 12-30
Publisher transcript
Transcript
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Nothing at all. It means nothing at all. Okay,
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here we go. So I want to share with you a certain
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story out of the book of Judges today. I want
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to give you a little bit of a caveat before we
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get there. Is it on now? I think it's on now,
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yes. So before we get there, we're just going
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to drill down on one aspect of the story. So
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if you really want to get everything that God's
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going to... have for you out of the store, you're
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probably going to have to do a little bit more
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work than what I can do with you here today,
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because we will drill down on just one really
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serious thing that the Lord laid on my heart.
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That also will keep us from being here for another
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two or three hours, which is good. So we're just
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going to get right through it and then get on
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that one really major thing. But I will show
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you how to use it, I think, for your benefit.
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I hope so. And I will show you why it's so important
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when we get there. First of all, I want to talk
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to you, just do an object lesson if I may, about
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a sword style. So if you happen to know, does
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anyone in the house happen to know what the sword
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style, if I say these words, half -sorting, does
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anybody know what half -sorting is? You do know
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what it is? All right, would you come up here
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and demonstrate? Don't hurt yourself, obviously,
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because you don't have gauntlets. Basically,
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from what I understand, bracing the blade with
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your palm. Okay. Mind you, you'd be wearing protection
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on your hands, but you're using it to block and
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thrust and open up the attacks. Okay. So that
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is one very serious part of that strategy, is
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you're basically putting a hand on the blade.
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Now, to finish the move, a knight in metal armor
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or metal gauntlets, I'm going to do it now without
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my gauntlets, because this is an actual sword
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I'm using up here. It's not supercharged. Okay?
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They would actually... drop the sword into both
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hands, and swing it like a hammer. Which would
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allow these cross pieces to function like a hammer,
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and then you can pierce armor where the sword
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would be turned away. So if you swing this sword
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at steel armor, it will glance off most of the
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time. You can find chinks in armor, so you can
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thrust in. Or if you can get them out of position,
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you can whack them in the armpit or in the back
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of the knee, and it'll hurt pretty bad. But plate
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armor is not necessarily penetrated by a normal
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sword swing if the person swinging is not on
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horseback. When you're on horseback, you get
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a lot more momentum, or you can be traveling
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20 miles per hour, and it will pierce plate armor
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then. But typically, a sword will not do that.
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So as Rahm has pointed out, if you put one hand
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on the blade, you now have this maneuver, this
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maneuver, and then pretty much the Germans invented
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what? There's a word for it. I'll give you the
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word. It's actually more to how. Thank you very
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much. And they would actually switch and put
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both hands on the blade and use it like a pick
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or a hammer. So I want you to bear that in mind
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today as we talk about this text. It is a kind
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of combative and even kind of volatile text.
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But we're going to use that, what I just showed
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you, in spiritual ways. to our benefit, okay?
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So maybe you'll say amen with me, a who to holler,
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hallelujah, something as we go to Judges chapter
Judges 3 chapter mention
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3. Okay, this is the word of God from here on
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out. Whatever I get right, whatever I get wrong,
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as long as I don't read the word incorrectly.
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And if I do that, you're responsible to catch
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it. Okay, not my job to catch it for you, right?
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I'm going to try to read it exactly as it is
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written. And then if I miss something or if there's
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something in there that the Lord really wants
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to highlight for you, then you need to catch
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it, okay? Judges chapter 3 beginning in verse
Judges 3 chapter mention
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12. So we're just coming in after Ophniel and
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the land had 40 years of rest. Verse 12 says
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this, Now the sons of Israel again did evil in
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the sight of the Lord. So the Lord strengthened
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Eglon, the king of Moab, against Israel because
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they had done evil in the sight of the Lord.
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In other words, he's raising up an enemy king,
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giving him strength, giving him success over
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top of Israel. 13. And he gathered to himself
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the sons of Ammon and Amalek, and he went and
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defeated Israel, and they possessed the city
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of the palm trees. Any Bible scholars in the
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room know what city is referred to as the city
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of the palm trees? Take a stab at it. If I told
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you that it is a prominent city in the region
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and would give them control of the entire region
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of the Promised Land, now would you take a stab
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at it? Say it again. It's Jericho. Does anybody
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know something special about Jericho? Jericho
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was cursed by Joshua after it was captured and
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said that if anybody ever fully rebuilt the city,
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they will pay for the first part of the building
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of the wall with their firstborn son, and when
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they put the gates up, they will pay with their
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youngest child's life. And that does happen later,
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but it doesn't happen here, and they don't really
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rebuild the walls, they just control that region
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which overlooks the entirety of the promised
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land. And so for them to take over Jericho, which
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God conquered in a miraculous way, is a pretty
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big deal. And that's what they did. They possessed
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the city of the palm trees. And the sons of Israel
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served Eglon, the king of Moab, for 18 years.
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So for 18 years, they were in oppression. Longer
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than last time. Verse 15 says, But when the sons
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of Israel cried to the Lord, the Lord raised
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up a deliverer for them. And remember that as
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we read the book of Judges, another apt term
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might be the book of deliverers, actually, because
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most of them don't judge the people or judge
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legal cases, but they are deliverers in times
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of need. Ehud, the son of Gerah, the Benjamite,
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a left -handed man. Now, before I go any further,
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if you lived in that day and you talk about him,
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Ehud, being a left -handed man, does that sound
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like a positive or a negative? It was a negative.
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So he was to be considered handicapped from birth
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because he could not use his right hand the way
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that he should be able to. Now, there are advantages
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to it, a few, in combat, because it puts your
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sword on their sword side instead of on their
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shield side. So there's some advantage to that,
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but the truth is it also puts your shield on
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their... On the wrong side. So it was considered
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to be a weakness, and he's considered handicapped
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from the beginning. He's always been thought
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of as handicapped. In fact, even up until about
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50 years ago or so, people would try very hard
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to convert their left -handed child to right
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-handedness because they saw it as a flaw, a
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disability. And in fact, there was a period of
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time where they believed that a lot of kids got
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stuttering from being converted from left -handed
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to right -handed. Because they would tie their
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hand behind their back and everything else. And
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finally, people figured out that being left -handed
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is pretty normal for some folks and not really
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a handicap. But in this day, he is seen as a
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handicapped man, basically. And the sons of Israel
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sent tribute by him to Eglon, the king of Moab.
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So tribute is when you pay them not to bother
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you any more than necessary. So he's taking the
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tribute. Verse 16. Ehud made himself a sword
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which had two edges. It was a cubit in length.
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Now, a cubit is the distance from your elbow
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to the tip of your fingers, about 18 inches on
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most grown men. It could be a little less, a
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little more. I don't know what his was exactly.
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But it made about a cubit in length. And he bound
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it on the right thigh under his cloak. So a man
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would normally wear his sword on his hip on the
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opposite side of his handedness. So if you're
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right -handed, your sword goes over here. So
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you can draw it cross -body because a sword is
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longer than the length of your arm, usually.
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or inconvenient in any case, to get it to clear
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of the scabbard. So if it's on this side, you
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have to flip it around, and you'll have a poor
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grip if you're right -handed drawing from your
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right side. If you draw from your left side,
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you've got a good firm grip on it, you bring
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it out, you can bring it into action faster.
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So they would wear it on their left side. So
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you would expect him, if he's going to be armed,
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to have a sword there, and they will search him
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in a moment, and they will not find a sword there,
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because he has strapped it on the inside of his
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right thigh. So here we go. Verse 16 said, and
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Ehud made himself a sword which had two edges,
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a cubit in length, and he bound it on his right
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thigh under his cloak. And he presented the tribute
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to Iglan, king of Moab. Now, Iglan was a very
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fat man. And it came about when he had finished
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presenting the tribute that he sent away the
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people who had carried the tribute. So he was
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sending everybody else away. Iglan, I'm sorry.
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Our hero, if you will, Ehud, sends everybody
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else away. He's the only one still standing there.
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Verse 19. But he himself turned back from the
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idols which were at Gilgal and said, I have a
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secret message for you, O king. And he said,
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keep silence. And all who attended him left him.
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So in other words, he's requesting a secret audience
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with the king. Now it's interesting that people
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in the world are lured by secrets. We're looking
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for that which is, That's just outside our knowledge.
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Always looking for that just outside our knowledge.
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And he was very intrigued by this secret message.
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Now, what kind of a secret message could Ehud
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be bringing that he would need to send his guards
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away or whatever? But in any case, he says, I
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have a secret message for you. The king first
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says, keep silence. And then all who attended
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the king left him. Verse 20. And Ehud came to
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him while he was sitting alone in his cool roof
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chamber. Ehud said, I have a message from God
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for you. And he arose from his seat. And he who
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stretched out his left hand took the sword from
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his right thigh and thrust it into his belly.
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The handle also went in after the blades. In
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other words, he thrust that sword, probably a
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good part of 18 inches or so, into the man's
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innards. And the fat closed over the blade. And
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he did not draw the sword out of his belly. In
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other words, he left it there, 18 inches buried
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in this very rotund ruler. And the refuge came
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out. So in other words, it started to stink in
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the room. It started to stuff coming out of him.
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It was really gross. 23. Then Ehud went out into
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the vestibule and shut the doors of the roof
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chamber behind him and locked them. Then when
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he had gone out, his servants came and looked
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and behold, the doors of the roof chamber were
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locked. And they said, he is only relieving himself
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in the cool room. And they waited until they
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became anxious. But behold, he did not open the
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doors of the roof chamber, because he's got an
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18 -inch sword stuck in his gut. Therefore, they
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took the key and opened the doors themselves.
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Behold, their master had fallen to the floor
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dead. Now Ehud escaped while they were delaying,
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and he passed by the idols and escaped to Sirah.
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And it came about when he had arrived that he
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blew the trumpet. in the hill country of Ephraim.
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And the sons of Israel went down with him from
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the hill country, and he was in front of them.
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So he leads them out into battle. He said to
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them, Pursue them, for the Lord has given your
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enemies, the Moabites, into your hands. So they
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went down after him and seized the fords of the
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Jordan opposite Moab. So that cuts off their
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reinforcements and also blocks their way home.
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And he did not allow anyone to cross. And they
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struck down at that time about 10 ,000 Moabites,
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all robust and valiant men. and no one escaped.
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So Moab was subdued that day under the hand of
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Israel, and the land was undisturbed, that is
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to say, it had peace for 80 years, which is the
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longest period of peace that the judges have
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yet marshaled. So here's what I want you to see.
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It's really kind of one thing, and the Lord really
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laid it on my heart. It starts with this. The
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world has a tendency to categorize people. It's
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too much work to get to actually know someone
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completely. You're going to have to sit down
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with them over coffee, over meals, call them
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regularly, visit with them, talk to them, ask
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them questions about their past, where they came
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from, about their family, what's their history,
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what's their culture. Even your best friends
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and even some of your closest family members,
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you do not know enough about them to actually
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say, I know them the way that would be necessary
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for us to really know people. It's just too much
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work. So the world has a tendency to tag people.
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It's easier to mentally tag them and know how
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to deal with them from the moment of tagging
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on. This is why, for example, we naturally distrust
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anyone who has ever lied to us before. Not because
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lying is bad, addictive, wrong, all these things,
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right? And because we can expect if they did
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it once, they'll do it again. But because we
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have mentally tagged them as a liar. It's how
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people deal with people at their work. That's
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my boss. By now, I know if I say this, this is
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how he's going to react. If I say that, this
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is how he's going to react. We may be completely
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incorrect, but the bottom line is we've tagged
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them. So here's how to break out of being tagged.
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Ehud has given us the example. He was handicapped.
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For his whole life, he was thought of as an inferior
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man, an inferior warrior, and incapable. He looked
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at his handicap and said, wait a minute, it's
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possible that the very thing that everyone has
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been tagging me with my whole life, the very
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thing that everyone has been saying about me
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is the weakest thing, is actually the thing that
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God wants to use to bring deliverance to his
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people. God raised him up. It says he raised
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him up. He empowered him to recognize that God
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is the one in charge and God is the one who did
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all of these things that made you who you are.
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So here's how to break up. Understand that you
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are a culmination of many factors. As much as
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the world might want to highlight just one of
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those, or you might want to look at just one
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experience that you've had, or one thing that
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you think you've become, you're much more complex
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than that. So if a tag is delivered onto you,
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understand that that tag is barely scraping the
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surface of who you actually are. You have to
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know that. This is to say, many things have come
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together to make you who you are. Even outside
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Christ. People have DNA. People have culture.
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People have how they were raised, where they
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came from, what they experienced, the abuse they
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suffered as a child. Let's be realistic. This
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is childhood we're talking about. Hopefully not
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terrible abuse, but the reality is children are
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abused. If they're not abused by their parents,
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which hopefully they're not, but if they're not,
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they're often abused by their friends. Search
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your history. How often were you abused by the
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people that should have been? In your life that
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were a positive, your friends, your family members,
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your brother or sister, whatever. Bottom line
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is we have all those events. So I ask you, who
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is it that, number one, wrote your DNA? Who is
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it that put you together just exactly the way
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you would be in the womb of your mother before
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ever you entered in? So those factors are all
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controlled by God. According to Acts 17, Paul
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says that God orchestrates the boundaries of
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our living. So God set up where you live. God
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set up the things that you experience. God did
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all of that. So God has authored every bit of
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it. Even though some of it was sin by other people
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or sin by you or things that you wish you weren't
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a part of, right, that you maybe regret, all
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of those factors then were allowed to come together
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to form you. And I would submit to you that by
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now you're probably figuring out that you really
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don't actually know yourself all that well. Better
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than anybody, I'll give you that. Better than
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any human alive. But the reality is, do we really
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know? Like, for example, I believe wholeheartedly,
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I believe absolutely that it is the position
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of a Christian man to stand up and protect his
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wife and his children and even his church, God
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forbid, if something happened. And in our church,
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we have a kind of a plan, right? So if the church
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is ever invaded by a shooter or whatever, the
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women will take the children and go one way and
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all the men go toward the shooter. It's not run
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away, not hide, whatever. We go take him out.
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Ten men go after him. Unless he brings a bomb,
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he's going down. And so even though I believe
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that's true and I want that to be the kind of
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man that I am, do I really know? Do I really
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know that when that time comes that I will step
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up and have the courage? I've walked into crazy
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things. I've seen and done crazy things. But
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will I be focused on doing the right thing at
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that time? I'm not sure I know myself well enough
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to know for sure what I will do in every circumstance.
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But what I can say for sure is that God wove
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together all those factors. Some of them may
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be considered bad. Consider, if God can use the
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very thing that you're going through, the difficulty,
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the tag that you've been hit with, if you will,
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that somebody labeled you with, if he can use
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that for his purposes, that's what Ehud said.
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God can use my left -handed handicappedness,
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and I can make a sword, and I can put it where
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they will not as likely be prepared for me to
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carry a weapon. And maybe I'll die trying to
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pull this off, but maybe I won't. And clearly
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he didn't. And it was Ehud's strong, I submit
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to you that it was Ehud's strong left hand that
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buried that sword 18 inches deep in the enemy
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king. The handicap of the man used to overcome
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the things of life. If God can use the very thing
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that you are labeled with, the very handicap
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that you supposedly have, the diagnosis or the
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prognosis or the weakness or the handicap, if
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he can do that, then understand, first of all,
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his presence will be clearly felt, at least by
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you. I look back at who I was before I got saved.
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I've said this many times. Before I got saved,
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I avoided every opportunity at public speaking
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that I possibly could. I missed 38 days of my
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junior year of high school to avoid every public
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speaking opportunity I would ever have. And when
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they first asked me to preach, I said, oh no,
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I would never do that. I know who God has made
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me to be. See what I was doing there? I was believing
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the tag. I said, no, no, I know who God has made
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me to be. I would never be called to do that.
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He's going to use me, I'm sure, but never that.
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And for 48 hours, I couldn't sleep and I couldn't
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eat and I felt sick and sweaty. And I didn't
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have a fever. I didn't have any other symptoms.
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I just couldn't eat. I felt sick and sweaty.
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And I said, Lord, is this something I've done?
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I wasn't even thinking about the fact I said
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no, because I was sure I would never preach.
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And the Lord said, you said no. He said, will
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you pray about it? And I said, you said no, you
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wouldn't even pray about it. You wouldn't even
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bother to ask me if you should. And I said, okay,
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I'm asking you now. And he said, yes, you should.
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And I'm like, no, no, I don't want to do that.
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And he says, and that's why. And then fast forward
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now, I've been preaching for... Two and a half
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decades. Preaching the gospel. And yes, am I
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afraid I won't get it right? Sometimes. Do I
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realize that that's who I am outside Christ?
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Yes. But I also realize that God has used that
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to make something in my life that he can use.
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And I feel his presence when I'm writing a sermon,
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when I'm praying for what I'm supposed to say,
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when I'm standing here right now, knowing that
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God is saying through me what it is that God
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wants to say, I feel his presence. And if you
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can allow that very thing that would hold you
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back, that diagnosis, that prognosis, that tag,
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that disability, to become a thing that God uses
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for his purposes, then you too will feel his
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presence. Notice also that if the world is trying
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to label you, if they are wrong about you, if
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they try to put that label on you and then later
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you prove that they are completely wrong. Right?
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So they thought you were nothing, nobody, not
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honest, not good, not strong, weak in some way.
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And then you step up and you do amazingly in
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the Lord. You do exactly what it is that God
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would have you to do. Then if they were wrong
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about you, they just might start to think, well,
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if I was wrong about him or her, maybe I'm wrong
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about God. And God can use that then to open
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them up to the possibility that they have bought
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into the lie, the trap, the death that has been
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offered by the world, and that they too are missing
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out on this freedom in Christ. So ask yourself,
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what can I do to put it to use? Well, let's look
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at his example. He created a tool. You may need
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to create a tool, right? I know a couple of teachers
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who were paralyzed. One was in a motorcycle accident.
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Another one was like cerebral palsy or something.
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And they were in a wheelchair. They got a wheelchair.
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Then they got a motorized wheelchair. And then
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they went everywhere teaching the truth and the
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gospel on wheels, not on feet. Right? And so
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we have the shoes of peace and they had the wheels
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of peace. They would go. They found out what
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the tool was that was going to allow them to
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live beyond their handicap, live beyond their
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weakness, and began to do that which God was
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supposed to do. You may be like, well, I don't
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read so well. You know, my academic level is
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not super great. There are audio Bibles. There
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are video Bibles. There are commentaries and
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people will explain to you what it means. There
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are pastors and teachers of Sunday school. There
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are tools that will give you the ability to understand
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what it is that you need to know from His Word.
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You can go further with that. You say, well,
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I'll probably never make a lot of money. Listen,
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you don't need to make a lot of money in life.
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Nobody needs to make a lot of money. Nobody.
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Now, you might say, well, I've got a $300 cell
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phone bill. Well, you have a different problem.
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Your problem is not that you need to make a lot
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of money. Your problem is that you have a $300
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cell phone bill, right? And you can adjust your
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life and say, well, what is my tool? I can have
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a spending plan. I can have a budget. I can have
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five different streams of income, giving me each
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one a little bit until I survive and then have
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a little to give and to prosper. The bottom line
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is, you can find a tool, a method, to capitalize
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on the world's ignorant point of view where they've
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labeled you and you've accepted that label. You
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can be found busy at God's work while all the
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world says you are hindered from doing anything
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of value. Chief, of course, is trust in the Lord
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because it is He that wrote you. Your character
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was written by God. Your body, designed by God.
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Your mind, designed by God. It's He that wrote
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you and He that put you where you are. And now
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He can raise you up and allow you to do the things
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that He desires to do through you. Chief then,
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the one major thing that Ehud got right was he
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trusted in the Lord and allowed the Lord to raise
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him up. It says this in the New Testament, For
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consider your calling, brothers and sisters,
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that there were not many wise according to the
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flesh, not many mighty, not many noble, But God
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has chosen the foolish things of the world to
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shame the wise. And God has chosen the weak things
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of the world to shame the things which are strong.
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And the significant things of the world and the
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despised, God has chosen. The things that are
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not, so that he may nullify the things that are.
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So that no human may boast before God. For it
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is due to him, to God, that you are in Christ
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Jesus. who became to us wisdom from God, and
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the righteousness and sanctification and redemption,
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those are three really big words, so that as
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it is written, let the one who boasts, boasts
-
in the Lord. There is one tag only in Scripture,
-
just one that God desires to place on you or
-
on me. In Romans 8 it says this, it says, For
-
all who being led by the Spirit of God, these
-
are the sons and daughters of God. For you have
-
not received a spirit of slavery leading to fear
-
again, but you have received a spirit of adoption
-
as sons and daughters by which we cry out, Abba,
-
Father. The Spirit Himself testifies with our
-
spirit that we are children of God. And if children,
-
heirs also. Heirs of God and fellow heirs with
-
Christ if indeed we suffer with Him so that we
-
may also be glorified with Him. See, it's not
-
always going to be good by your estimation. There's
-
going to be difficulty. And when you go through
-
that difficulty, you can come out shining. You
-
can come out as a child of God. You can come
-
out as a child of God if indeed you're being
-
led by the Spirit of God. Just one label, child
-
of God. That's all God wants for you. And every
-
time someone says to you, well, you're weak,
-
you can say, no, I'm a child of God. Every time
-
someone says to you, well, you're fat, you can
-
say, I'm a child of God. You say, you're old,
-
I'm a child of God. You're not creative, I'm
-
a child of God. You talk too much, I'm a child
-
of God. And you can just keep saying, I'm a child
-
of God, because all those other labels, at best,
-
are tools that you can turn around and use for
-
your benefit in the kingdom of God. Romans 12.
-
One says that we are to be transformed by the
-
renewing of our mind, not conformed to the way
-
the world sees us. And in part, this means not
-
being smaller, not being lesser, not being trapped
-
into the image that the world will try to pin
-
on you, but being changed into the new you, the
-
correct you, the free you, the authorized you,
-
the you that God is heading you towards, the
-
you that God is making you into. diagnosis, career
-
or job title. I'm a doctor. I'm a scientist.
-
I'm a mower. I'm a drill rig operator. I'm a
-
plumber. I'm a maintenance man. These are all
-
just things of this title. None of those things,
-
by the way, everything that I just said, are
-
there doctors in heaven? Sure, there are doctors
-
in heaven. Is there any doctoring in heaven?
-
No. Are there mowers in heaven? Sure, there are
-
mowers in heaven. But is there any lawns to mow
-
in heaven? No. Right? Should I go on? The jobs
-
and titles that we accept here, they become our
-
vocations. They become our pathway to income.
-
But the work that you do must be done in the
-
Lord, authorized by the Lord, the career that
-
you have. If you're not empowered to do it by
-
God and sent to do it by God, then don't do it.
-
Don't have anything to do with it. But if He
-
does tell you, this is what I intend to do through
-
you, then do that. And whatever the world says
-
otherwise, you tell them, knock it off. I'm a
-
child of God. Romans 8 .31 says this, What then
-
shall we say to these things? If God is for us,
-
who is against us? He who did not spare His own
-
Son, but delivered Him up for us all, how will
-
He not also with Him freely give us all things?
-
Here it is, 33, listen for it. Who will bring
-
a charge against God's elect? In other words,
-
who's going to tell you what you are? Who's going
-
to tell you what you deserve? Who's going to
-
label you? Who's going to tag you? Who will bring
-
a charge against God's elect? God is the one
-
who justifies. Who is the one who condemns? Who
-
will take you out of the hands of the Lord and
-
tell you that you are weak? Tell you that you
-
are not capable? Tell you that you are stuck
-
in a rut? Who will do that? Christ Jesus is he
-
who died for us. Yes, rather, who was raised,
-
who is at the right hand of God. who also intercedes
-
for us. Who shall separate us from the love of
-
Christ? Shall tribulation, that means when you
-
go through trouble, or distress, that means when
-
your very heart is shaking, or persecution, that
-
means when the world comes against you for being
-
a Christian, or famine, that means when you have
-
lack of food, or nakedness, when you have lack
-
of clothing or provision, or peril, when you're
-
in real danger, or sword? The answer is no one.
-
The answer is you mustn't let them. You mustn't
-
let them tag you. And when you recognize that
-
there is a tag, you need to learn, sometimes
-
crafting a tool or a process, how to use that
-
tag for God's glory. It's this simple. Our defeat
-
would be not being glorious, not being victorious.
-
Not being what God has made us to be. That would
-
defeat us in this lifetime. You walk away from
-
God. You do what's wrong. You use the blessings
-
of God for things that are not godly. And boy,
-
wouldn't the road of accepting the tags that
-
people place on you of the world, wouldn't that
-
be a road to doing that very thing? You want
-
to be what the world tells you to be so badly
-
that all your effort goes into that. Whether
-
it's a good tag or a bad tag. All your effort
-
goes into meeting the tag that's been placed
-
on you. That's not what we were created for.
-
We are meant to be victorious and glorious in
-
Christ. Our enemies would use literally anything
-
against us because they are our enemies. There
-
have been many times in history where one army
-
went against another and the one army was ill
-
-equipped and they would literally take pitchforks
-
and prods and staffs from taking care of the
-
sheep and rocks. whatever they had in their hands,
-
because otherwise it would take whatever weapon
-
they can get. And the enemy will take whatever
-
weapon he can get, which means if you tag yourself
-
or allow the world to tag you, then the world
-
will use it against you because the world system
-
is one of your enemies. If you speak it out loud,
-
you say, well, I'm no good because X. From that
-
moment on, the devil and evil spirits will use
-
that against you. It's why being rebellious is
-
addictive. It's why being lazy is addictive.
-
It's why making excuses is addictive. Because
-
there are plenty of evil spirits and demons that
-
will latch on to those things that we have accepted
-
in ourselves and use them against us. The enemy
-
will use anything he can get his hands on against
-
you. As God's children, however, God can and
-
will use anything at all for our good. Because
-
He is for us. Because He has that kind of power
-
and authority. When you go through the worst
-
suffering or the worst persecution or ailment
-
or disease or trials and tribulations of this
-
world, you can know, He says, in this world you
-
will have trouble, but fear not, for I have overcome
-
the world. Even in the verse that we just read,
-
it says, if we are willing to suffer with Him.
-
In Revelation 3, it says, after having suffered,
-
if you overcome, I will allow you to come and
-
sit on my throne with me as my father has allowed
-
me to come and sit on his throne with him. Yes,
-
there will be difficulty. Yes, there will be
-
trials. Yes, there will be troubles. Turn your
-
difficulty and your trials and your troubles
-
back on the enemy and beat him to stop with it.
-
What are we doing? We are victorious in Christ.
-
You say, well, I get angry so easy. I eat too
-
much. I sleep too much. I spend too much. I save
-
too much. I fight too much. I back down too much.
-
Cut it out. Anything that you have that is a
-
weakness, turn it around and beat him to death
-
with it. He's already dead just waiting for you
-
to strike the blow. As children of God, God can
-
and will use anything for our good. Being looked
-
down on makes you especially dangerous. That's
-
what happened with Eve. Nobody expected the handicapped
-
little man, unarmed. to take out the king of
-
the Moabites. And he didn't just do that. He
-
rallied an army of Israelites to block the fords
-
and cut down 10 ,000 men. I don't know how many
-
he took out. Personally. Being looked down on
-
just makes you especially dangerous. Being labeled
-
makes you especially dangerous. Being ignored
-
makes you especially dangerous. And learning
-
to use your identity in Christ to get hold of
-
all these things and put them to use for your
-
benefit and the benefit of the kingdom is part
-
of being ultimately victorious. You think you
-
have a weakness? I'll tell you right now, that
-
weakness turned around and properly used is your
-
greatest strength. I've traveled with my children
-
since they were tiny. Kid walked pretty much
-
even before that a little bit. And oftentimes
-
we'll go to the hotel pool. It's one of our favorite
-
places to visit. It comes free. You have to have
-
a place to sleep anyway, right? So you get a
-
pool, maybe spend an extra 20 bucks a night,
-
go to the pool, go swimming. And as they grow
-
up, every single one of them, we go through this
-
same cycle. We race, swim, race across the pool
-
and back. So three times, five times, whatever.
-
And then inevitably they'll say, well, I don't
-
want to race anymore. You always win. And I say,
-
well, I'll give you a head start. How much do
-
you want? Count to ten, count to five, whatever.
-
And they'll say, well, count to ten. And then
-
I'll count to ten. And then usually I'll count
-
to ten. When they're younger, I would still beat
-
them. And then when they're a little older, I
-
wouldn't beat them. And I'll say, well, I'll
-
give you a five count this time because you beat
-
me, and so on. What's the point of a head start?
-
Why does somebody need a head start? Because
-
they recognize that the other person is better,
-
faster, stronger, whatever, right? You play kickball
-
in the backyard and the one team is clearly weaker,
-
you spot them three runs. Whatever. The head
-
start is necessary because the one person is
-
going to win. Understand that the enemy is trying
-
to handicap you, trying to label you, trying
-
to tag you because... you're already going to
-
win. Every time one of those things pops up and
-
something is trying to hold you back, it's because
-
you are in Christ already going to win or because
-
you're getting close to being in Christ if you
-
haven't accepted Jesus Christ as Lord and Savior
-
yet and he doesn't want you to win and so he
-
tags you, labels you, holds you back so that
-
you cannot win the race. If I went running against
-
an Olympic racer, I would lose every single time.
-
They'd spot me. I'd say, we're going to run 400
-
yards and you're going to spot me 350 and maybe
-
I'll win. But they wouldn't have a problem with
-
that because they know that means they are a
-
winner. Why do you have a problem with it when
-
the world labels you if they're labeling you
-
just to hold you back because they already know
-
that you're going to win in the end? That's what
-
it's all about in the kingdom of God. It's time
-
to realize that our handicaps, such as we are
-
labeled, and remember that some of those things
-
are job titles, they are skill sets, they are
-
weaknesses of our physical form, whatever, and
-
we're labeled like that, and we're only being
-
labeled like that to hold us back because ultimately
-
we win anyway. Why? Because we are better, stronger.
-
If God is for us, who can be against us? Well,
-
if we let them label us and let them use that
-
label to slow us down, then we're allowing somebody
-
to stand against us. If they want to get you
-
doubting yourself, hold you back in some way,
-
if you can see a person undermining you, it's
-
a testimony to your proficiency. Then all the
-
more, you must know that you are worthy. I've
-
been reading this little devotional. I like golf,
-
by the way. Somebody bought this for me. It was
-
a gift. I think it was my wife. There's a little
-
story in here about... I folded the page over.
-
Here it is. We're in the conclusion, by the way.
-
Sam Sneed, pretty famous golfer. He was known
-
for gamesmanship, which entails using psychological
-
tactics to intimidate the opponent. Today, we
-
kind of call it trash talk or something like
-
that. Learning the game was not easy for Sneed.
-
who grew up in the backwoods of Virginia, the
-
White Sulphur Springs Resort is where he played
-
in the early days. In the 1930s, living during
-
the Depression meant he and everyone else did
-
everything they could just to make a few pennies.
-
Early on, Snead learned a difficult lesson about
-
the questionable art of gamesmanship during a
-
tournament. It was just before the final round,
-
and he was playing well. Then another golfer
-
came up to him and casually said, How do you
-
expect to do well with that left elbow flying
-
around like that? The comment unnerved Snead.
-
and he spent the rest of the round distracted
-
by his own arm movements. The result was an 8
-
on the second hole and an 80 total, which landed
-
him in third place. He realized he had been played,
-
and he determined that the next time someone
-
tried to get into his head, his response would
-
be, hey, beat me with your clubs. It was 1972.
-
I was a college golfer at the time, and had successfully
-
made it through sectional qualifying of the U
-
.S. Open. I was now in Charlotte at the regional
-
qualifier where all the touring pros were qualifying.
-
It was the first time I had played in an event
-
with tour players. I played with DeWitt Weaver,
-
a regular tour player at the time. I stepped
-
onto the tee and was getting ready to tee off
-
when I noticed someone standing just a few feet
-
away from me. I looked up from my ball and there
-
was Sam Snead with his arms crossed and simply
-
staring at me. It was the most intimidating thing
-
ever. I promptly ignored him and proceeded to
-
hit my ball down the fairway. I was shocked that
-
a man of that stature would want to intimidate
-
a college kid. Listen to me. This is your posture.
-
You should be shocked that the devil, ancient
-
as he is, some allege once the most beautiful
-
and strong of angels, that demons, ancient as
-
they are, long time ago they started this game.
-
You're a newcomer. That any of them should want
-
to bother to bring you down, you should go, oh.
-
I get it now, that anyone would, the world system,
-
how long has the world system been going on?
-
A long time before you and I were born. That
-
these ancient players of this game would come
-
against us with this feeble tactic, trying to
-
stop us from being what it is that God would
-
want us to be. And every time someone tags you,
-
and especially if it's you personally, but every
-
time someone tags you, you say, no, I am a child
-
of God. What game are you playing at? Beat me,
-
if you can. But I am a child of the king. Truly,
-
I am unbeatable. If pretty much everything of
-
this world can be used either by the enemy or
-
by God's people for blessing or cursing, then
-
determine to transform, renew, and redeem everything
-
you touch to bring it into line with his purposes.
-
Lastly, wear a tag that they can see so they
-
can find you. Stop trying to hide. As if you're
-
afraid of one more tag, if you're afraid of the
-
world judging you for who you are, Jesus said,
-
by this, all people will know that you are my
-
disciples. That is to say, they can all see this
-
one tag if we will wear it, and it is if you
-
have love for one another. We will stand firm.
-
Understand that your brother or sister in Christ
-
is facing trials and trouble. Love them through
-
it all. That's the tag that they can read. And
-
for all their efforts, they'll never cover it
-
up. They'll tag you 40 times, 50 times. They'll
-
cover you with toilet paper names and well -crafted
-
visages, something that will block your face
-
completely so no one can see you. You're downcast
-
and sad rather than mighty and true. But if you
-
love your brothers and sisters in Christ and
-
remain a child of God, these tags, they cannot
-
block out who you are. Let us not forget that
-
it says the thief comes to kill, steal, and destroy.
-
And he's not going to stop trying to kill, steal,
-
and destroy. Just because you don't like him
-
or like what he's doing, he will lose and fail
-
to kill, steal, and destroy when we instead follow
-
the good shepherd who came that we may have life
-
and have it more abundantly. Hear me now. Abundant
-
life is in remembering that every tag, every
-
event, everything that ever comes against you
-
can be used by God for your good. Will you join
-
me today in recognizing that he is the King of
-
Kings and the Lord of Lords and that Satan, who
-
may have been the serpent in the Garden of Eden,
-
some think, tempting Eve would come to you? It's
-
pretty unlikely, but if he ever comes, treat
-
it as a great honor. If one of his tactics comes
-
against you, wield your shield of faith and turn
-
it aside. If an enemy overtly comes against you,
-
wield the sword of the Spirit, which is the word
-
of truth, and defeat them. Don't doubt. that
-
you are an amazing creation of God, and God can
-
use you to transform, to renew, and to redeem
-
everything you touch. And if anyone tells you
-
otherwise, you tell them, I am a child of God.