Sermon
Down Through One Generation Judges 6:7.24
Publisher transcript
Transcript
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When the best of me is barely breathing When
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I'm not somebody I believe in Hold on to me When
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I'm missing light, the night is starting When
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I'm slamming all the doors you open He's listening
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to your prayers right now. Hold on to me when
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it's too dark to see you. When I am sure I have
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reached the end. Hold on to me when I forget
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I need you. When I let go of me, I could rest
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in peace. Because I know nobody loves me better.
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Hold on to me. Hold on to me. We are working
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through the book of Judges, and we're just going
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to kind of give a quick synopsis of where we've
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been. So as we look at the story of Gideon, Another
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judge, a deliverer, a savior, if you will, for
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Israel. He is being called up because the country
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is being so heavily persecuted by the Midianites,
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formerly an ally, going back far enough, formerly
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an ally. But in this day and age, they have been
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sweeping in the land with a bunch of Eastern
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peoples, Amalekites and others, and they come
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in and there's so many of them that they're literally
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taking everything. They're taking all the crops
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as they're about to be harvested. They're taking
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all the money. They're taking all the women,
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taking children into slavery. I mean, it's just
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a complete... Complete overrun, basically. And
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this is happening, we have heard in the scripture,
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because God's people have drifted from worshiping
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only God, and they have begun to worship the
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peoples of the land, some of which are the gods
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of the land, some of which are pretty vicious.
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They're all wrong, but some of them are pretty
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vicious. For example, the god Molech, who had
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that rite where if you burn the firstborn child
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in the fire alive as a child, then they would
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be... you would receive blessings on your house
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ongoing. And so they were worshiping the god
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Molech and that kind of thing was happening.
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It's kind of hard to believe. And then it's kind
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of hard to believe that as they are doing that
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and they cry out to God for help from the Midianites,
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that God is going to give them a deliverer, a
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savior in the form of Gideon. But as God begins
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to work in Gideon's life, there's a prophet,
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there's an angel, there's some miraculous consumption
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of his sacrifice, which we saw last week. And
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as all that happens, Gideon is having a little
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trouble believing the amazing things that God
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is doing in his day. And that's kind of where
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we pick up the story. And give me a little who
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to holler amen as we go to Judges chapter 6.
Judges 6 chapter mention
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This is God's word. And we're just going to read.
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Eight verses of it. And so it'll go by moderately
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quickly. And then the points are relatively brief.
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But the action is significant. So stick with
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me and be prepared to adjust. Verse 25. Now the
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same night. So this is after he constructed the
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altar to God in that place where he'd been having
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the interaction with God. It says, Now the same
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night it came about that the Lord said to him,
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Take your father's bull and a second bull, seven
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years old, and pull down the altar of Baal, which
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belongs to your father, and cut down the Asherah
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that is beside it, and build an altar to the
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Lord on the top of this stronghold in an orderly
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manner. Take a second bull and offer a burnt
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offering with the wood of the Asherah, which
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you shall cut down. Okay, so that's a big, kind
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of like a long run -on explanation of what God
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wants him to do. We're going to break it down
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for a second. So first of all, remember that
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as we're looking at the book of Judges and throughout
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this book, even in this chapter, there is some
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very old Hebrew language that goes way back.
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And so theologians struggle a little bit with
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some of the translation. And so the phrase where
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it says, take your father's bull and a second
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bull, there is a word there which kind of gives
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you the and a second part of it. that's challenging
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to translate from Hebrew into English. And so
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if you go reading on this, you'll see in a variety
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of commentaries, whatever, if you would do that,
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that they kind of debate whether there was a
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second bull or not. Not a problem for the story.
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What is important is that a seven -year -old
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bull, that part is easily translated, or relatively
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everybody translates it the same anyway. A seven
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-year -old bull was in the mix. It may have been
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one bull, and it was a clarification that bull
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needed to be seven years old. This is a mature
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bull, strong enough to tear down the altars,
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right? So that work was going to be done. And
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even with men pushing or whatever, it was going
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to be a major job to tear down the altar. And
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also at the same time, it's a full, high -quality
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piece of livestock. And so they were going to
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kill his dads, prized bull as a sacrifice. They
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were not only going to kill him, but they were
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going to kill him to sacrifice him on the altar.
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They were going to sacrifice him on the altar
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that they would build in the place of the altar
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of Baal and Asherah, which was on his dad's land.
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Now understand, if the altar was there, so what
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goes on on the altar is people leave their sacrifices.
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Okay? Now because Baal is not a real god, those
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sacrifices are not consumed. Right? They don't
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go up in smoke or nothing happens. Right? And
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so the sacrifices that are left, who do you think
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gets them then? Well, it would be Gideon's dad.
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That's their property. This altar that is on
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their property, the Baal and Asherah, is somewhat
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their sustenance. They have made a ton of money
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and a ton of wealth and animals and whatever.
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when animal sacrifice lay there bleeding out
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or whatever, that's just meat, but it's still
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meat, right? Who wouldn't like to, somebody come
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back from hunting and say, hey, you need a deer?
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I killed a deer. I'll give you 300 pounds of
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hamburger, right? Who wouldn't want that? Most
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people, if you're willing to eat it, that's awesome.
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That's a huge blessing. So this was going on
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on his property all the while he was receiving
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resources because they had this altar there.
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And now God is calling Gideon to shut that all
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down. and in the process to take his father's
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prized bull, full -grown, perfect, without blemish,
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bull, and sacrifice it on the newly created altar
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to God. This is an extreme betrayal. It's as
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if you became an adult at 25 years old, and you
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went into your dad's work where he worked for
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30 years, and you kicked his boss into private,
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and you beat him in the face and threw him all
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across the desk, and you told him that your dad
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told you to do it. And the next day, your dad's
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going to be in hot water, probably lose his job,
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and now his family loses all of his financial
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sustenance. It's like that. It's that kind of
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thing. Or you just go up to the police station
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where your dad works, he's a cop, and you start
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spray painting all the cars. That's the kind
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of thing we're talking about. He is damaging
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this line of revenue, this wealth. It's going
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to be gone. Unless the people will adjust, and
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we already know that people kind of don't want
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to adjust. We've had plenty of opportunities
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to do so. Unless they would adjust and leave
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their offerings for God. And the problem is,
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a lot of times the offerings for God would be
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consumed. And so that would not be adding wealth
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to the family, just glorifying God. So he gets
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this kind of long, drawn out command to go and
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cut down the Asherah pole that's next to the
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altar of all, cut them both down, get rid of
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them. Tear down the altar, which probably made
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of stone, and then cut down the pole and get
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rid of it, use a seven -year -old bull to do
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so. That's what's important in the story so far.
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Notice that he was to construct atop that a stronghold.
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Atop that stronghold would be in an orderly manner,
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to do it all in an orderly manner, to tear them
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down and construct the new altar in an orderly
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manner, and that's significant. sacrificed the
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bull on the wood of the Asherah pole that he
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cut down. 27. Then Gideon took ten men of his
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servants and did as the Lord had spoken to him.
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And it came about because he was too afraid of
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his father's household and the men of the city
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to do it by day that he did it by night. So he
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goes into the barracks where the men are sleeping
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or whatever or they're getting ready to go to
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bed and he gathers ten servants. This guy, his
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father's pretty wealthy. He gathers ten servants
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and he says, come on, we got a job to do. They
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go get... The bull, one or two bulls, whatever
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it was, and they go out there and they tear it
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down and they construct the new altar just the
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way that God commanded in an orderly fashion.
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A little further. When the men of the city arose
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early in the morning, behold, the altar of Baal
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was torn down and the Asherah, which was beside
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it, was cut down. And the second bull was offered
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on the altar, which had been built. And again,
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there is enough struggle in the Hebrew. was it
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a second bull or the bull of priority, the most
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important bull, whatever, was offered on the
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altar which had been built. And they said to
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one another, who did this thing? And when they
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searched about and inquired, they said, Gideon,
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the son of Joash, did this thing. So they basically
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informed a committee, or they made up a committee
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to inquire who did it. They had some people investigate
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it, right? And they found out it was Gideon,
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son of Joash, that did it. Not too hard, because
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if you have ten co -conspirators, the secret
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usually gets out. So he had ten servants. It
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probably wasn't going to be retained. Even in
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the middle of the night, people probably saw
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what was going on. A lot of noise being made.
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Then the men of the city said to Joash, Bring
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out your son that he may die. For he has torn
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down the altar of Baal, and indeed he has cut
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down the Asherah which was beside it. But Joash
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said to all who stood against him, Will you contend
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for Baal? In other words, that word there means
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to fight or war on the behalf of. So you're going
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to go to war on behalf of Baal, is what he's
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asking them. Or will you deliver him? In other
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words, are you going to save Baal, the false
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god? Do you have the strength, the authority
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to save the false god, Baal? Whoever will plead
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for him shall be put to death by morning. Now
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this is an interesting turn of events for Joash,
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who is the one who had the altars on his land.
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Right? So he's now saying that if anyone will
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plead on behalf of Baal, he'll be put to death
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by morning. In the Bible, not to get ahead, in
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Deuteronomy 13, Moses leaves instructions with
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the Israelites that anyone who pleads with the
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people to worship a false god should be put to
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death. If it was your mother, your father, your
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brother, your son, your grandfather, your co
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-worker, Doesn't matter. Anybody that pleads
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with you to worship, you report them to the authorities
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and that person is put to death if they're pleading
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with you to worship a false god. That is a very
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stark command. And now Joash was instead himself
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leading people to worship. But now here, when
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now his son has torn down the altars, he now
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says, if you plead for Baal, we'll put that person
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to death by morning. He says, if he is a god,
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let him contend, and there's that same word there
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that means fight on behalf, let him contend for
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himself, because someone has torn down his altar.
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Therefore, on that day, he named him Jeroboam.
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That is to say, let Baal contend against him.
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So the term Jeroboam, which is his new kind of
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battle name, if you will, or his activist name,
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if you will, means... Baal can contend against
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him if he wants to, but everybody else is kind
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of like out of the mix. Let Baal contend against
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him because he had torn down his altar. That
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ends our text for the day. There's a few things
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in here that I want you to see. They're kind
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of obvious, but then the implications are not
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as obvious. The first thing is that God wants
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us to emphatically remove idol worship from our
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courts. Okay, so now we need to break that down
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a little bit. So emphatically means purposefully,
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forcefully, one direction. Well, one purpose
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in mind. We're going to emphasize doing that
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over anything else. Okay, and then idol worship
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is when you worship something, you declare the
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worth of something or someone, and you set that
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person or thing up in your life in a way that
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they're going to get your attention. Okay, so
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for example, when Jesus says a man cannot worship
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both God and mammon. Okay, mammon being money
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or wealth. And so when you put money in a position
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in your life that it's going to kind of get a
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little control over you, it's going to get your
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focus, it's going to get your emphasis. When
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that happens, you have created an idol out of
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money. And the system that we live under, capitalism,
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kind of does that automatically. If you're not
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intentional about it, it kind of just happens
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because you need money to pay your bills and
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so on. Right? So you're just kind of like, well,
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I've got to make a priority of it, so I've got
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to go work for the man, and I've got to do that
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even if I don't really want to. You get out of
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bed and you're not feeling well, you really would
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rather do something else, but you still go in
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to get paid. But then you get out of bed on a
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Sunday morning, for example, and you're not feeling
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well, and you don't really want to, and you don't
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go to church. So the idols slide up and down,
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and pretty soon money is above God. And it could
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be anything. It can be any form of entertainment.
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It can be health or wealth or relationships or
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whatever. And so people make idols out of all
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kinds of things. But God wants us to emphatically,
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with emphasis, it's an important thing. It is
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probably the number one thing that we need to
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be focused on as Christians is removing idol
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worship from our courts. Now, what do I mean
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when I say our courts? So in the Bible, there's
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kind of a principle. There's your house, right?
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There's your tents. So your tents is your larger
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family, your children, maybe cousins that live
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under your roof or whatever, your larger family.
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And then there's your courts. And your courts
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is wherever you have influence. So that would
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be on the job, at school, at your boyfriend or
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girlfriend's house, wherever you go and you have
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influence. If you're in the room and people look
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to you, for guidance, direction, opinion, or
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whatever, you must emphatically tear down idols.
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So people say, well, I'm struggling with money,
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and they start to ask you how to budget, how
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to plan, how do I get my electric bill paid,
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things like that, then your response must include
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an intentional removal of money as an idol. So
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first thing we need to realize is you don't really
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need money. In fact, Money really is nothing.
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It's literally only paper. And that's why it's
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possible in a capitalistic economy or whatever
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for money to lose all of its value. Because once
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upon a time, it represented gold or silver. There
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was actual value attached to it. But now the
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government can just print more anytime they want
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because there's nothing actually attached to
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it. Not even the labor. Nothing is attached to
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it. So it's just paper that we pass around or
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getting to the point now where it's not even
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that. It's binary code, right? It's your money
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moved from account to account. And so it really
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is worth nothing. Your labor is worth something
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and you're trading your labor for money, which
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is worth nothing. But then someone else will
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trade their goods also for money, which is worth
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nothing. And so you're able to trade your labor
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for their goods using the medium of money. And
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so the truth is you don't need money. You do
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need a house. You do need clothing. You need
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food. You want to buy birthday gifts for your
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kids when they are growing up. There are things
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that you want to have, but you don't need money
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to do that. And there are people in the world
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who don't have anywhere near as much money as
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we have on a regular basis. In fact, all of the
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per capita income For households in the world,
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United States people on disability make more
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than 96 % of people in the world. So all they
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get is $1 ,000 a month or whatever for their
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disability, and they make more than 96 % of the
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people that live in the world. Not the U .S.,
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the world. And then people like Elon Musk or
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Donald Trump or their billionaires or whatever,
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they're in like the 98th percentile. So all the
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struggling that Americans are doing are between
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the 96th and 98th percentile, essentially. Don't
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quote me on those exact numbers, but it's right
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in that area. Okay. And so the bottom line is
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there are people out there living in squalor
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compared to what we are living in. And yet they
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still have birthday gifts on birthdays. They
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still have food on the table. They still survive.
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They're surviving. They may go hungry some days,
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but they are surviving. And so what I'm saying
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is we think we need the money. We idolize it.
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We need to, in our courts, inside our influence,
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wherever we can spread our influence, we need
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to remove it as an idol. And social media and
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TV and jobs and better clothing and better looks
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and better entertainment and take all of it out.
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See, wherever there is an idol, they'll make
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a commercial to strum it, to make it vibrate,
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so you'll pay attention to it. So if you think
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you need to lose weight, then when a commercial
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comes on TV about losing weight, They're trying
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to trigger you, trying to get you to pay attention
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to their message, and so on. The list goes on.
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If you think you need to be entertained, then
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when a commercial comes on TV or streaming or
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social media or whatever that looks entertaining,
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then that strums your idol so that you will go
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after that thing. And what God is asking Christians,
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in particular in this text, men and their sons,
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but it's all Christians to do, is to emphatically
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remove idol worship from our courts, from our
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area of influence. Listen, it's not... Gideon's
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house. It's Joash's house. They're not Gideon's
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servants. They're Joash's servants. They're not
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Gideon's bull or bulls. They're Joash's bull
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or bulls. But Gideon has influence in his house.
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And so when God activates him, he moves. We already
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know he's a skeptic. It says right in the text
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that he was afraid. Right? He was afraid of the
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response. And so he did it at night. Jesus, in
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the Sermon on the Mount, says, in the same way,
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let your light shine before others that they
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may see your good deeds and glorify your Father
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in heaven. He's talking about in your courts,
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let your light shine, in your area of influence,
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let it shine so that they will look to God as
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the one true God and glorify him. In 1 Peter,
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it says, live such good lives among the pagans
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that though they accuse you of doing wrong, they
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may see your good deeds and glorify God on the
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day he visits us. These verses emphasize the
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power of a life lived with integrity to influence
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non -believers. You can, through whatever means
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you have, Fight idol worship in your influence.
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Now, if you want to spread your influence, fine.
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If you want to go somewhere that you've never
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been or begin to speak somewhere you never have,
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that's all good. Just make sure that your emphasis
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is on removing idol worship. In the Ten Commandments,
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the first of the Ten Commandments says, you shall
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have no other gods before me. And it means that
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God, Yahweh, is to be the one true deity worshipped
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and acknowledged rather than any other beings
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or idols. And as I mentioned before in Deuteronomy
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13, he says anyone who would attempt to lead
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you, family member, friend, whatever, at that
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time would be killed. Because as a people, they
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only had God. And they should have all known.
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They saw the miraculous interventions of God.
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And so while we don't kill anybody, for disagreeing
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with us. We don't kill anybody for trying to
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lead us astray. We don't do that. We should be
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ready to put an emphasis on shutting down idol
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worship. So when you're trying to follow God
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and somebody else is trying to talk to you about
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what else is going on, you say, why are we talking
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about football instead of talking about God?
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Why are we talking about camping instead of talking
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about God? Why are we talking about sports instead
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of talking about God? Why is God not the main
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focus of our football, camping, and sports instead
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of the other way around? God did not give you
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freedom so that you could spend your freedom
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on an idol that will enslave you. Rather, he
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wants you to emphatically remove idol worship
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from your courts, not just your tents or your
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house, or his house really, but your courts,
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wherever you have influence. The second thing
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to see there is that fear is a real thing. It's
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not going away. It's going to be here for as
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long as you have flesh, as long as you have a
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heart, blood, veins, brains, right? And it has
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a place, especially cut out in the life of an
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unbeliever, of a person who has not accepted
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Jesus Christ as Lord and Savior, of a person
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who has not begun a personal relationship with
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the God of the universe through Jesus. And the
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place is this. Fear is the beginning of wisdom.
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Or, as Job said, fear is wisdom. In Job 28, 28,
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he says, the fear of the Lord is wisdom. And
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to depart from evil is understanding. Proverbs
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1 .7 says, The fear of the Lord is the beginning
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of knowledge. Fools despise wisdom and instruction.
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Proverbs 9 says this, Give instruction to a wise
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man, and he will be still wiser. Teach a righteous
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man, and he will increase his learning. The fear
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of the Lord is the beginning of wisdom, and the
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knowledge of the Holy One is understanding. For
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by me your days will be multiplied and the years
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of life will be added to you. If you are wise,
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you are wise for yourself. And if you scoff,
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you alone will bear it. The bottom line is this.
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Fear has a place. You should fear walking away
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from God. You should fear offending God. It is
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a terrible thing to fall into the hands of a
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vengeful God. But Baal is not a vengeful god.
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Baal is no god at all. Asherah, not a vengeful
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god. Allah is not the god of heaven that we know
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and worship. He is nothing. At best, he is a
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demon, probably higher up in the ranks. But still,
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no god. There are beings in the universe, both
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positive and negative, those on our side and
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those against us, that if you met them personally,
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you would think of them as a god. A demon that
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can disappear in one place, appear in another,
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inhabit a human being, warp your mind, speak
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into your brain. If you met a human being that
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could do that, you would begin to wonder, are
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they a demon? If you met a human being or a demon,
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you'd begin to wonder, are they a superhero?
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Superheroes are real? Supervillain? Whatever?
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Is it a god? This thing that can speak into my
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head? But they are weak. Nothing compared to
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the god of the universe. They cannot speak creation
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into existence or destroy it as he could. They
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cannot renew it, regenerate it, or save a soul.
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And ultimately, they will spend eternity locked
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away. In fact, in some sense, they're locked
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away now, many of them. And so the point is,
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there are beings that could be recognized as
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quote -unquote gods, but they are not. And we
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should have fear, healthy fear, of God if we
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are not walking with him and in his strength
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and by the Lord. And if we don't do that, we're
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missing the point of fear. And so when Gideon
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is afraid of the men in the town, and he does
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this thing by night, we learn another valuable
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lesson. And that is this, that overcoming fear
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and acting in obedience starts at home, in the
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dark, and with help. The truth is, when I was
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becoming a Christian, I was attending East Toledo
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Baptist Church, and I was questioning everything
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about Christianity. I went through all the different
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theories. I read some books, a lot of secular
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books, of things of why Christianity wasn't real
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and stuff like that. I never read cover to cover,
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but I read excerpts and articles and stuff like
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that for six months as I was searching it out.
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And once God had called upon my heart to accept
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Jesus Christ as Lord and Savior, I kind of knew
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two things at once. And one of them was that
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I would never do it. I knew that I would never
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become a Christian in the traditional sense of
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the word because I could not walk forward in
-
the room. I could not stand in front of 125,
-
150 people, 95 % of which were strangers. I could
-
not stand in front of them and say that I was
-
going to live for Jesus. I didn't know for sure
-
that they were. Many of them, I had heard their
-
profession. Some of them sang in the choir, sang
-
songs about Jesus. We all sang worship together.
-
I had heard a few of them preach. I heard the
-
pastor preach. I knew some of them were professing
-
to be Christians. I didn't know who was a Christian
-
and who wasn't, but I knew for a fact. Number
-
one, I would never be one. I would never come
-
forward in a church service. That's not who I
-
am. I would never stand up and boldly say, I
-
know who I am and who I'm living for. I knew
-
I could never do that. And at the same time,
-
I knew I could not not do it. I knew I could
-
not continue as I was. I was terrified of the
-
God of the universe and his, if he would ever
-
become unwilling, that he would ever become not
-
for me, but somehow against me. I eventually
-
discovered Ephesians 2, which is to say that
-
he was already essentially against me. You were
-
once objects of wrath means that doesn't mean
-
he hates you. He still loves you, but he's against
-
you and he opposes your course of action unless
-
you have committed yourself to be 100 % for him.
-
If you're 99 % for God. then you're 100 % against
-
him and he's 100 % against you and everything
-
that you're doing and your finances will suffer
-
and your health will suffer and your jobs will
-
suffer and your mouth will suffer and your mind
-
won't work the way you want it to and so on and
-
so on and so on. And you may stomach it. You
-
may survive it for weeks, months, years, decades.
-
Some people make it a whole life and then lay
-
on their bed preparing to meet their maker and
-
scream and cry, oh, what have I done? Some of
-
the most famous... atheists and agnostics out
-
there who did not believe in God on their deathbed
-
said, oh, I go to meet my maker. Now what have
-
I done? And so you can cope and survive by pushing
-
fear of God out of your life, but the actual
-
overcoming of fear and acting in obedience starts
-
at home, in the dark, without help. Where was
-
he? He was at home. on his dad's property. He
-
wasn't called to take down somebody else's false.
-
There were lots of them, right? It could have
-
been a neighbor. It could have been in the next
-
town. He could have been sent somewhere where
-
he could go out there, do it, and disappear before
-
anybody ever knew what happened. An investigation
-
might not have yielded anything. I always wonder,
-
boy, if you're going to rob a convenience store,
-
would you ever do it anywhere near home, right?
-
That would be dumb. But that's what people do.
-
And God called him to tear down an altar on his
-
dad's property. So who was he hurting the most?
-
His dad, his family, it was at his home. And
-
then, to us, at home is where you live. It's
-
where you have peace and safety. It's where you're
-
okay getting away. So you say something harsh
-
to your wife, to your kids, or to your husband,
-
right? Or to a guest. But it's your house. You
-
can do it. It's your house, right? And you feel
-
safe doing that. But let me ask you, Is your
-
house a mess? If your house is a mess, your life
-
is a mess. If your time at home is focused on
-
entertainment rather than growing in faithfulness
-
and following the Lord, then you will not be
-
found faithful when you are out and about. There's
-
those that can't share the gospel at the grocery
-
store, at a restaurant, on the job, where they
-
work, where they go to school. And when you go
-
home, you find them playing video games, watching
-
their TV, doing things. Maybe their house is
-
a mess or they're projecting, cleaning up, fixing
-
things and whatever. But their house is not about
-
God. And if your house is not about God, that's
-
where fear ends. When your house is about God,
-
that's where fear is overcome. So if everything,
-
all the language in your house is about God,
-
then when you go out and you're called to emphatically
-
remove idol worship from your courts, which is
-
where you have influence, wherever that may be,
-
then you have your home behind you. You have
-
your family behind you. You can always retreat
-
to a place of safety if it doesn't go well. At
-
home, we have to make a concerted effort truly
-
in the face of worldly opposition, of worldly
-
distraction, to make a concerted effort to place
-
an emphasis on removing idol worship and focusing
-
on the Lord. And realize that if you do not make
-
God the king of your house, you create a hive
-
of fear. And you'll feel like, well, why can't
-
I get my kids to do? Why won't my parents do?
-
Why doesn't it go the way I want? Why don't my
-
bills? Why don't my money? Why don't my relationship?
-
And you'll always have nagging in the back of
-
your mind that idea that you're really not right
-
with God. God is not first in your house. I want
-
you to think about your house. Because that's
-
where overcoming in fear and acting in obedience
-
starts. It starts at home. Next, it starts in
-
the dark. It starts when you can get away with
-
it. When you're not risking being opposed. So
-
when I was first teaching after we got saved
-
and Sherry kind of like talked me into teaching
-
Sunday school even though I thought I would never
-
do that. I did a lot of nevers when I was a young
-
Christian. I still do them today as a matter
-
of fact. And I was teaching Sunday school and
-
we would teach the Sunday school lesson. We didn't
-
really prepare it in advance because we didn't
-
know any better but we would teach the Sunday
-
school lesson and we would tell people about
-
Jesus in Sunday school. And if we had visitors
-
we would share the gospel. If it was part of
-
the message we would do that. But I never did
-
it on my job. I never did it on the parking lot.
-
I remember hanging my head in shame as the pastor
-
shared the gospel in the parking lot. Not because
-
I was praying. I wanted everybody to think I
-
was praying. But I was hanging my head in shame.
-
Because I had only been able to share the gospel
-
and fight idol worship in the dark. Where I could
-
get away with it. Where there was no question
-
that people were going to oppose my point of
-
view. So when I first told Sherry that I was
-
going to get saved, she didn't immediately go,
-
oh, me too. I love this idea. Let's do this.
-
She said, well, you do what you got to do and
-
I'll do what I got to do. And I didn't know exactly
-
what the matter. I was afraid to ask, but I knew
-
I was screwing up my marriage. I was a horrible
-
husband and a pretty bad father. And when I was
-
first guy, I put it off two weeks to tell her
-
about my possible decision that what I might
-
do because I was afraid I might be opposed by
-
her, my wife. I wasn't afraid. to oppose her
-
or be opposed by her when I wanted to spend my
-
Saturday night some certain way, or I wanted
-
to change the schedule without asking her, or
-
I wanted to bang the pots and pans in the kitchen
-
because I was ticked off at her because she said
-
something, and she's in the living room going,
-
oh no, now what did I do? I wasn't afraid to
-
be a complete jerk most of the time, but when
-
it came to talking about Jesus, I was afraid
-
to say I wanted to follow Jesus with my whole
-
heart, my whole life, and I wanted our house
-
to be like that, and then she didn't give me
-
any real immediate hope that she was going to
-
do the same thing. So if we can't live for Jesus
-
when there is no risk of us being opposed, if
-
He's not going to be first, and our emphasis
-
is not going to be wiping out idols, we have
-
no healthy fear of the Lord when we're safe.
-
How are we going to do anything out there where
-
it's not safe? If you can't stand for God in
-
the dark, you can't stand for God when the chips
-
are down. And then, lastly, Acting in obedience
-
starts at home, in the dark, and with help. He
-
didn't go alone. Now God didn't tell him to take
-
ten servants to tear down the altar or cut down
-
the Asherah pole. He didn't tell him to do that.
-
He told him to take an ox. And probably Gideon
-
and the ox together could have done all the work
-
and the ten servants when they needed to be there,
-
but he didn't go alone. He took the ox and he
-
took ten servants. He took ten of his dad's servants.
-
He had a right to do that, being one of the sons
-
in the house. Now he was the youngest son, so
-
maybe ten was stretching it for him. Maybe he
-
only sort of had the authority to do that. But
-
he did, and they went, and they did it. He didn't
-
do it alone. If you won't be bold, firm, and
-
decisive when you have troops, when we're in
-
here in church, if you are intimidated to sing,
-
if you are intimidated to share, If you're intimidated
-
to share, if you're afraid to come forward to
-
the altar when you know you need to repent of
-
sin or you need to accept Jesus Christ as your
-
Lord and Savior or join the church or be baptized
-
or something like that, if you won't do it here
-
where everybody in this room is yearning to see
-
you, each one of us is yearning to see everyone
-
else that's supposed to be like that in the room
-
activated for Jesus, if you won't do it when
-
you have troops with you, in his case servants
-
of his dad's, then what happens when you have
-
to go it alone? If you'll only profess Christ
-
in here, but truly mean it, that would be plenty.
-
You'll go to heaven when the time comes. But
-
if you'll only ever profess Christ in here, how
-
will you ever overcome fear? How will you ever
-
turn your fear to be the one good thing that
-
it's supposed to be? You're always going to struggle
-
with it. Always be tied up in it. Notice that
-
there's a 3B. That was three. Overcoming fear
-
and acting in obedience starts at home in the
-
dark and with help. But there's a 3B. The results
-
of overcoming fear and acting in obedience stand
-
in the daylight. If you truly in this room accept
-
Jesus Christ your Lord and Savior, commit yourself
-
to follow Him, and you really are living for
-
Jesus, or you go to camp, and at camp you say,
-
I'm really living for the Lord, then when you
-
get home from camp or when you get home from
-
church, the results of what you did, they'll
-
show. The change will be exhibited. The effect
-
will be ongoing. They got up in the morning and
-
God's altar had replaced the altar and the Asherah
-
pole. The results stand in the daylight when
-
they are genuine results. And so I'm asking you,
-
if you have taken a stand in here, then take
-
a stand out there. Take a stand everywhere. Get
-
your mouth under control and speak for the Lord
-
and be bold, but be loving and kind. Be willing
-
that a lost person might be forgiven even when,
-
by all accounts, they don't deserve it. Because
-
we didn't deserve it either. That brings us to
-
our conclusion. Recapping the three points. Before
-
we're done with this conclusion, I'm going to
-
kind of offend the men in the room a little bit.
-
And I apologize in advance, so please bear with
-
me. God wants us to emphatically remove idol
-
worship from our courts. Fear is a real thing
-
and it has a place in the life of an unbeliever.
-
But with God, that fear is cast out. And experiencing
-
his perfect love, it doesn't have a place. And
-
then overcoming fear and acting in obedience
-
starts at home in the dark with help. But the
-
results stand in the daylight if they were genuine.
-
Brings us to a conclusion. So here's what I think
-
God is calling us to do. Number one, he's telling
-
us to take a stand. I want you to take a stand.
-
If you don't believe in anything enough to take
-
a stand, then you need to do an internal survey
-
and figure out what you believe in enough to
-
take a stand. Maybe you just believe that a person
-
ought to be paid well for an honest day's wage,
-
and that is the most significant belief that
-
you have. Then stand for that. It ain't much.
-
It's not eternal. It may or may not be world
-
-changing. It's not going to save a soul for
-
sure, but it's something. You ought to have something
-
to take a stand for. And by taking a stand, I
-
don't mean whip up your cuss words or raise your
-
voice. I mean speak out in what you believe and
-
try to convince others to believe similarly.
-
Not in a hurtful way, but try to convince them
-
to believe what you believe. And in the process,
-
be prepared that your own decision might be informed.
-
but take some kind of a stand. Own the ground
-
under your own feet. Take a stand. Brace yourself
-
so that when life gets rough, you can still be
-
standing. Now in the scripture, we know that
-
that surrounds the name of Jesus and he that
-
is in us is greater than he that's in the world.
-
And you can take a stand in the day of evil and
-
then you can still be found standing if you will
-
armor up with God's armor. Take a stand. Secondly,
-
unleash your family, your children, your spouse,
-
whoever it is, those closest to you, unleash
-
them. Tell them. Tell them that it is your intention
-
that we are going to live for God. That our house,
-
the center of our house, the highest point, the
-
attention getter, the thing, the person, the
-
being that we serve is God. Tell them. That God
-
is the one. Not you. Not mom. Not dad. Not money.
-
Not entertainment. Not sweets. Not food. Not
-
fun. Nothing. Nothing should rise above anything
-
else. Everything else is kind of even. And God
-
is on top. Tell them. With your mouth. Say, I
-
want our house to be first and foremost God's
-
house. Unleash your family. Tell them. Then support
-
them. Step up. When the world comes against them
-
to stop them standing firmly for the Lord as
-
you have encouraged them to do, you be there.
-
When Joash said, anybody that comes after him
-
to contend for Baal will die in the morning.
-
That's a pretty bold statement. And I submit
-
to you, he was going to back it up. Where are
-
you in the lives of your children? Where are
-
you in the lives of your teenage? Where are you
-
in the lives of your close friends or family
-
members or those that you act as an uncle to
-
or an aunt to? Where are you? Have you taken
-
a stand and then unleashed them by telling them
-
and supporting them so that if they do indeed
-
run that race and it starts to get ugly that
-
you will be there? Provide the resources for
-
the race by God's grace. Bring in the word. Financial,
-
if necessary. That was Joash's seven -year -old
-
bull. That was Joash's livelihood. That was Joash's
-
servants. And when they came against Gideon to
-
kill him, the would -be, eventually, savior of
-
the nation, Joash said, I know I've worshipped
-
Baal and Asherah. profited very much by this
-
altar that's been on my land. But would you contend
-
for Baal? Would you protect Baal? If Baal's a
-
god, then let God protect himself. Let him come
-
against Gideon. But if any of you come against
-
my son, I'll kill you dead by dawn. Where is
-
that? That's the kind of people that we are called
-
to be. And provide the resources by God's grace
-
as he provides them to us so that they may partake
-
in the warfare. That they can be then influencing
-
their courts. That they can go out and do what
-
it is they need to do. Take a stand and support
-
their family and provide the resources by God's
-
grace to continue generation after generation.
-
This faith must be populated by men and where
-
men will not step up by women and where men and
-
women step up together, that's when it works
-
the best. I understand, but if there's only one,
-
then that person, whoever's the leader of that
-
household, has to be the one. to tell them, to
-
support them, to provide the resources by God's
-
grace, to counsel with them with regard to fear
-
and say, look, you really have nothing to fear.
-
If, God forbid, somebody takes your life because
-
you're doing what it is that God has called you
-
to, you'll go straight to heaven. Let's talk
-
about what that looks like for a minute. You
-
don't have to fear that. But if you will walk
-
away from the Lord, if you're only half in, man,
-
the worst thing you could possibly do is being
-
half in because you'll be ripped in half. And
-
possibly not be saved when the time comes. Devote
-
yourself to God. Let me tell you what it feels
-
like to be afraid of the living God. Because
-
we know the terror of the Lord, we persuade men.
-
There is a place for fear. And we ought to stand
-
firm in the day of evil. And if you won't, then
-
be prepared that they may. Did you hear me? If
-
you won't stand up for God, if you won't tell
-
them, support them, and provide the resources
-
by God's grace, and stand firm in the day of
-
evil, if you won't do that, then be prepared
-
that your children may do it without you, and
-
it will cost you. Maybe everything. Maybe them.
-
Maybe your very own soul. Because when your child
-
steps up to follow God the way you never did
-
or would, when they truly become a Christian,
-
the way God called us to be, if you have not
-
done so, one day you will die and go to hell
-
and they will die and go to heaven. And you'll
-
go, wow, their faith is so, they love the Lord
-
so much. They're doing everything that they think
-
God wants them to do. And it's crazy how committed
-
they are. And you'll be like in the wings, like,
-
oh, it's so exciting, so exciting, whatever.
-
Never thinking about the fact that you never
-
really did that. They need to step up. God deserves
-
their allegiance. Even if he doesn't fully have
-
yours, God deserved Gideon's allegiance even
-
though he did not have Joash's allegiance. The
-
story's not about Joash. But Joash knew the Bible.
-
Gideon knew the Bible. And when Gideon stood
-
up and did what God wanted him to do, Joash backed
-
his play. How about you? Would you make this
-
commitment? I'm going to start with this. This
-
is obviously Joash and Gideon. These are men.
-
The men in this room. Would you make this commitment
-
that as far as is under your control, as far
-
as God allows you to do, would you say, as for
-
me and my house, we will serve the Lord? That
-
God will be first? As much as is under my control,
-
we will live for God? Even when we are afraid,
-
we still choose God and serve Him and worship
-
Him more than anyone or anything else in this
-
world. Would you make that commitment? For your
-
house? For the single men in this room? Can you
-
make that commitment for what goes on inside
-
the four walls of your office? Will you make
-
that commitment that if you're on the job and
-
the opportunity arises, you will tear down idols
-
as God has called us to do? Will you make that
-
commitment? When you say, we will locate and
-
tear down anything that stands in our way to
-
honor God. That's the beauty of the freedom of
-
religion in the United States, is that if anyone
-
does anything to stop you from fully honoring
-
God, that's against the law. They can't do that.
-
And yet, in a country where no one is allowed
-
to do that, we do not see people stepping up
-
to do that. Even people who claim the name of
-
Jesus sometimes. Will you say to your children,
-
to those that you have influence over, will you
-
say to them, I want you to learn to listen to
-
God and do what He says even if you don't think
-
I will support you or if you think the world
-
will come against you? Are you ready for that?
-
Chris, are you ready for your girls to come to
-
you one day and say, yeah, Dad, I hear what you're
-
saying, but I've got to do what God wants me
-
to do? Aaron? Are you ready for Caitlin to come
-
to you one day and say, I hear what you're saying?
-
But I really got to do what God wants me to do?
-
RJ? Are you ready for that? Kenny? You ready
-
for that? She's young, but it could be coming.
-
This is what I'm talking about. This is what
-
we're called to. Nothing less. We have to be
-
able to say to them that they have to be able
-
to overcome their fear. They have to want to
-
learn and to listen to God and do what He says,
-
even if they don't think that you will support
-
them. Or even if they think that the world will
-
come against them. Today, this morning, Charlie
-
Kirk is better off than millions of people who
-
woke up and moved one step closer to being a
-
billionaire. Because he's with God. By his profession.
-
You can be courageous and overcome your fear
-
and do what's right. Through God and His Son,
-
Jesus Christ. Are you willing to deliver that
-
message to your house? We're not going to have
-
a traditional invitation today. But we've got
-
a little bit of business we're going to conduct
-
first. And then we're going to have an activity
-
to fill in the gap. And then we'll call the children
-
in. Are you with me, Ricky? Here we go. First
-
of all, if you're in this room and this version
-
of Christianity that I'm talking about today
-
is foreign to you. If you cannot say that before
-
today you have accepted Jesus Christ as Lord,
-
that means he tells you what to do when you do
-
it. And that could include sacrificing your life
-
if necessary. And it definitely includes turning
-
your house over to the Lord and tearing down
-
idols and idol worship. If this version of Christianity
-
is foreign to you, then I'm asking you right
-
now to accept Jesus Christ as Lord. Oh, in the
-
world, there's a whole bunch of people who take
-
Jesus Christ as Savior and never take him as
-
Lord. But the Bible doesn't say that you get
-
saved by taking Jesus Christ as Savior alone.
-
It says you get saved by calling him Lord. Jesus
-
is Lord and recognizing that God raised him from
-
the dead. Romans 10, which he did do. If you
-
have not accepted Jesus that way, then do it
-
right now. It's an instantaneous thing. He is
-
literally waiting. The God of the universe is
-
waiting on the edge of your willingness. All
-
you have to do is say, yes, that's me right now.
-
Just say, yes, that's me to yourself, in yourself,
-
in the dark, right where you are. Say, okay,
-
I'm going to do it for real right now. Go ahead,
-
God, do what you want to do. Is that you? And
-
now we're not going to have a song of invitation.
-
We're not going to. Ask anybody to walk forward.
-
So this is as easy as it's ever going to get
-
for you. If you have said today, I realize I
-
have never accepted Jesus Christ as Lord and
-
Savior that way. I've never let him be in charge
-
of my life and whatever sacrifice is necessary
-
and stepped out of my box and said, I'm living
-
for Jesus. If that's you, but you're starting
-
to do that today, then I want you to raise your
-
hand right where you're at. Anybody else? It
-
doesn't matter who you are or where you're at.
-
Right now. Going once. Father in heaven, bless
-
us as we stand firm together. That Jesus would
-
be Lord of our house, of our tents, of our courts,
-
and anywhere we put our feet, that we would take
-
a firm stand and stand up for what is right.
-
That we would not fear and realize that fear
-
only has one place in us. And that one place
-
is when we cross you. And that We commit ourselves
-
to never do. In Jesus' name, amen. Now maybe
-
you're here today and you've been listening to
-
the message and you say you're a Christian. Now
-
there could be those in the room, I understand,
-
you're in the room and you're not a Christian.
-
And you just had your opportunity to change that.
-
You still can do it while I'm talking, but there's
-
not going to be another invitation. But you can
-
still do it. God's always asking. But if you're
-
in the room and you're a man and you're a leader
-
of the house that you lead, Then I'm asking you
-
to commit to do this, to set this standard for
-
your house and say, we will live for God. Even
-
when we are afraid, we will choose him and serve
-
him and worship him more than anyone or anything
-
else. Locate and tear down anything that stands
-
in our way of honoring him. And then you say
-
to, if you have a child, Or someone who is under
-
your wife, for example, you say, I want you to
-
learn to listen to God and do what he says, even
-
if you don't think I'll support you or if you
-
think the world will come against you. You can
-
be courageous and overcome your fear and do what's
-
right through God and Jesus. That is the commitment
-
that I am asking leaders of household. You may
-
be a woman in the room and you might be the leader
-
of your household. If you're a man in the room
-
and you're willing to say that to your family
-
before we call the kids in, we're going to do
-
that now. If you're here and you know that you're
-
responsible for that, then you go get that group
-
together if you're willing to do that and have
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that conversation right now. I told you I was
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going to offend you. So that means, RJ, if you're
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making that commitment today, You're going to
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get together with Jason, Caleb, and Zayden. Get
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Zayden out of class right now and have that conversation.
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Ken, if you're making that commitment today,
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then you get together with your daughter and
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you'd have that conversation. Ricky, you get
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Kyler and Carson right now and have that conversation.
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Aaron, you talk with Caitlin right now. This
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is interactive. Chris, you get together with
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your girls and your wife right now. And I understand
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some of us don't. So if you're here and you have
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a son or a daughter that's not currently here,
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You're going to have this, if you want to, right
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now, you can call them on the phone. Curtis,
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obviously, you would go with your dad. So Alicia's
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going to play some music. We've got like five
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to eight minutes, however long it takes. You
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blow this off if you want. You can not do it
-
if you want. That's entirely up to you. But I'm
-
going to do it. I'm going to go get Ariana. And
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get to a sherry and we're going to have this
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conversation. For the rest of you, you have this
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five to eight minutes to do whatever you feel
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God would want you to do. But I would ask you
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to search your soul and prepare yourself because
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someday you're going to be responsible. And if
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you're a single man, you're already responsible
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for your own house. If you're a single woman,
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you're already responsible for your own house
-
now. So the music's going to play for the next
-
five to eight minutes. I'm going to pray briefly
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that we'll be bold, and then I'm going to go
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get my crew together. Father in heaven, we praise
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you and thank you for this recognition that we
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must live for you, that as leaders of our households,
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we must decide to live for you, and that even
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when we are afraid, we must still choose you
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and serve you and worship you more than anything
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or anyone else in the world. God, I pray that
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we will stand up.