Sermon
Unifying Principles and Their Problems
Publisher transcript
Transcript
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We've been talking about the unifying principles
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of our faith, right? And so all of these things
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should all be principles that we all hold to,
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we all agree with, they all follow the principles
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of course, they all hold to, we all agree with,
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and if we all agree, then we are unified by our
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very nature. And each time we've been looking
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at a problem that prevents us from being unified,
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that decides the unified principle of today's
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problem is... Where some folks desire the benefit
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of the principle without being bought into the
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principle. That's the problem. And it's the reality.
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It happens a lot. I want to be members of a group,
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but I don't want to pay the dues. Or I don't
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want to do the work. I want to be a part of the
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team, but I don't want to bust my butt and grow
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my muscles or become a better player. And so
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some would say this is hypocrisy. I would say,
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I don't even think about it that deeply. Because
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the person who is involved and wants to have
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a lead part and lead by principle and have a
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lead by principle person, you know, they would
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say, yeah, I believe that. Yeah, I'm for that.
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And they would accept their life and think that
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they are basically following the leaders. They're
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basically doing what is not an intentional choice
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on their part to be a cracker, not an intentional
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choice to be late or to give up or to fall in,
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but rather... It's just that they have assessed
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it and looked at it and they thought, man, I
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am there. I'm part of the team. Oh, my God. I'm
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part of the church. I'm part of the workforce.
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Whatever it might be. Do a lot of what you're
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doing. If you think it's okay. And they don't
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stop to examine themselves in light of the divine
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principles. So I'm not going to give you the
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divine principles yet. We'll get to that way
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towards the end. But we're going to see an example
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of some folks who did exactly what I'm talking
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about. Amazingly enough, they did it over and
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over and over again. Because when you're happy
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with my principle, and you believe it, but you're
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not really bought into it, you're not applying
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yourself to really work with my principle, it's
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easy to find yourself in a third position over
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and over and over again. Where sometimes you're
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good with what you're supposed to do, and the
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rest of the time you're okay and you're not doing
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it, and then you're going to come back. We'll
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see the example, and I will make it more clear.
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So grab your Bible if you would. I hope you brought
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it with you today. I hope you felt a little bit
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excited. The word of God. You might want to say
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all right or amen or just a hoot or a holler.
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Have you heard Judges chapter 2? All right. Unfortunately,
Judges 2 chapter mention
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the story that we find here is not what you would
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call a very uplifting story. So before we begin
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to read from Judges chapter 2, I'm going to set
Judges 2 chapter mention
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the scene a little bit for you. And I have to
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say something about salvation. Brother Tony already
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said it well. He made a couple of us say it well.
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And that is that if you are saved, you are saved.
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And it's by virtue of God and by virtue of Jesus
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Christ who gives that gift. So nothing that you
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can do to earn that gift if you didn't already
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have it. And now that you have it, if you are
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saved, nothing that you can do can earn having
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it. You don't receive a Christmas gift and then
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go out and impress your friends with how awesome
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that you are so they'll be glad that they gave
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you the Christmas gift. And you don't impress
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your friends with how awesome that you are so
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that he will give you a Christmas gift. That's
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not the way it works. If he loves you and he
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wants to give you a Christmas gift, then you
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give him a Christmas gift by virtue of Jesus
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Christ. and say that it's true with God. God
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gave it by salvation, by his grace, and paid
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for it, through, by the death of his son on the
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cross. He proved that he gave it by the resurrection
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of Jesus after the death of his son on the cross,
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and so on. If you are here today and you are
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saved, you are saved. I say that because now
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we're going to talk about sin. Eventually we're
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going to be talking about our sin. So that's
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going to step on your toes. Step on mine. Be
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happy. So we saw our purpose today. We're going
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to step on yours today. This is your heart. This
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is your life. This is what I have. Now for the
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story. Joshua. Just died. He was God. The Bible
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tells us he was God. Right. Right. Back in Moses,
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he was the leader of Israel after Moses passed
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away, right? God was the leader. So Joshua was
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in charge of the people. And what was the big
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thing that Joshua led in his lifetime? He claimed
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the fame. Joshua was awesome. He led the people
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to the promised land, right? He led the people
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to the promised land. And the people went in
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and their job was to... Wipe out the people that
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were there who were chafed out, because there
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were a lot of people who wanted to do this. Wipe
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out the people who were chafed out, the people
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who were there, the land, the laws, the people's
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lives. God had promised Joshua was seasoned in.
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Joshua was basically a faithful man of God. Verse
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8, it says, Joshua, come new, the servant of
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the Lord, died, being 110 years old. But he was
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a leader, right? He was a leader right up until
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he was 110 years old, and then he died. And it
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buried him in verse 9. Verse 10 says, And also
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all that generation was gathered under their
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fathers. Because the men who lived under Joshua
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were leaders, who judged him, who worked under
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Joshua, because they had a future for God. The
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rulers, etc., who were faithful to God, they
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all died off. They gathered under their fathers.
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And there arose another generation about them,
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which knew not the Lord, nor yet the Word, which
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was given to them for Israel. So these leaders
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who grow up now, they don't know God firsthand,
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and they don't realize, they don't see firsthand
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the amazing things that God has done. First of
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all, I want to say to you, before we were saved,
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this was our flight. Your mom or your dad may
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have been following you, but that doesn't mean
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that you could see God in them. Even if they
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were doing godly things, you could say, well,
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they were just doing that. We went to go to church
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for the first time ever as adults. We felt like
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God was kind of calling us out. We didn't know
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what was going on at the time, but God was kind
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of calling us out. There was only one church
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for us. find only one church on the face of the
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entire planet. Anybody know how many churches
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are on the face of the planet? I'm going to say
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you cannot know, right? Even if they call themselves
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a church, right, that's still up to God to decide
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where they are. Now, the first church in the
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state calls itself a church. Is that a church?
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No. Because if it's somebody who is in the first
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church in the state, who is nonetheless a state,
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because they use the Bible, and they burn it,
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and put it in the masses, you get caught. So
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the reality is, there are a lot of churches.
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As far as we know, there are a lot of churches.
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We don't know which ones are churches and which
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ones aren't. Well, we only knew of one church
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where anybody on the face of the planet went
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who was, as far as we could tell, what we thought
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it was going to be. Only one. Anywhere. And I
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haven't easily met the church, but over here
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in East Louisville, I haven't even known Bolton,
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Terry's grandmother. She was the only one on
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the face of the planet, despite some people saying
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there was a star, that we had ever seen a person
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that we thought acted like we thought of Britney
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Spears. So that naturally leads us to the church,
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that's the church we went to. I was 26 years
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old. I was living, believing that there were
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churches out there somewhere. I actually thought
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there was a God, but I realized that I didn't
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know a Christian. And this is the reality. Your
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relationship with Jesus Christ comes out of a
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generation of people that did not know God, and
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they did not first -hand see the works of God.
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Were you there when Jesus was resurrected? Did
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you see Jesus walk the earth after he was resurrected?
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No. Because you had some kind of a vision or
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you had some kind of a spiritual meeting with
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God. You didn't physically see Jesus alive with
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your own human eyes. If I saw that, I'd be like,
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whoa! I'd be like, James was. James was the brother
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of Jesus. And in his lifetime, he thought Jesus
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was nothing. That was crazy. But then afterwards,
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he became what we call a messianic. He lived
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in duty. He also realized that Jesus was the
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Christ. And he became a Christian and rose up
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like James, a leader in the church. He changed
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his life. He turned his life upside down. Because
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he genuinely thought he was alive after he was
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preached by God. I wish I had the opportunity.
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That would be really cool. I would say again,
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of course, as you believe, not having seen that,
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then you're all the more blessed. And that's
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where we are. We are at a place where our fathers
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could not, it was not possible for our fathers
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to keep their hand on God. It's not possible.
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Don't do that. Don't do that. That's up to God.
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If you and I come out of the same place as God,
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I'm going to submit to you that in some sense,
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we went into the same place as God. That's what
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it says. The children of Israel did evil in the
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sight of the Lord and served Phalans. Phalans
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was a god. I don't really have to read too much
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about that. But they did evil in the sight of
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the Lord. They didn't know the office that God
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had done for them. They didn't see God working
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the office in the lives of their parents. They
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had to have a person in charge of them. So they
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did evil in the sight of the Lord. And they forsook
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the Lord God with their fathers because they
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left him behind. Now, before I can really put
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it, I want you to see something. God who led
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them into Christ. Their parents are moving out
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of the country. They're dying off. God has blessed
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them because their parents are crazy. But they
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don't see that. So now they're going to make
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a choice on their own. They've now got to manage
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their own finances. They've got to manage their
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own land. They've got to do their own work. They've
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got to figure out how to keep the house from
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falling down. You can clean, you can function,
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take care of their children. Man, their children
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are high -maintenance. Those little kids, they're
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high -maintenance. They will draw you right into
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their life, and you're about their everything,
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right? Because if you don't, they cry. That's
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annoying. You've got to do everything they want
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you to do. You know what I'm saying? And so this
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is a secret. Let's be a little sympathetic, shall
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we, to these people that are now in a new land,
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in new homes that they now own. And what do they
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do? They begin to serve the God of the land that
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will get them, the people tell them, will get
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them where they need to get to. Except it is,
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because the God of the universe is the only God.
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This is the false God. They left behind the Lord
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God of the universe. The Lord God and their fathers,
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we brought them out of the land of Egypt. They
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brought their people there. And they followed
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other gods and the gods and people that were
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found about them. They followed themselves and
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them. This is exactly the point. We came to the
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point where because we did not know first hand
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God, we did provoke and we provoked God to anger.
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They pursued the Lord and they chose Paul and
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Andrew. They did not know God. They were together.
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And the anger of the Lord was hot against Israel.
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He delivered them into the hands of sinners that
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spoiled them. Now, hang on. God is now upset
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with people. Just one generation after God's
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people are brought into the promised land, He's
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blessing people right after this. One generation
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later, and they're struggling. Well, they do
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everything. They get on men. They work their
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butt off. There's a bunch of women here trying
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to be taken out, trying to take care of the kids
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and the wives and everything. God is angry with
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them, and he's sending them over into the hands
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of the spoilers that spoiled them. They sold
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them into the hands of their enemies round about,
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so that they could not treat longer the enemy
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for their enemy. Now they're in a situation where
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the stuff doesn't add up. It's not working out.
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I work really hard all day long, and yet I come
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away with nothing. I've made the deepest way,
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but at the end of the month, there's no money
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left. We plant the crop, it grows up, we harvest
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the crop, and then by the time we take off what
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it's going to be. what it's going to take to
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replant next year. We've got to go to the left.
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There is no E. And then on top of that, now the
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enemies around us, they're raiding our lands,
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they're taking our services, they're taking our
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animals, they're burning our homes down, etc.
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Where is God? Where is Bob? Where is Asherah?
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Where are these people, these beings that we
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devoted ourselves to? So Jesus says, Good so
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ever they went out, and the hand of the Lord
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was against them for evil. It doesn't mean that
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God was doing evil. God's not evil, He was just
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evil. He was against them. The bad things happened
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to them. They didn't work out in their favor.
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As the Lord has said, and as the Lord has sworn
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unto them, they were greatly distressed. I'm
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going to submit to you that when the God of the
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universe is resisting your force of action, you
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will be greatly distressed. I'm going to submit
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to you that we are sometimes greatly distressed.
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Even though we have been saved, our soul is saved,
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and our life is eternal. It has begun to long
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in salvation. People go to heaven. We are nonetheless
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sometimes greatly distressed. It's about time
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that God's people recognize that the people of
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the world who don't know Jesus because God is
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kicked off with them. Not at them. He doesn't
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hate them. He's not against them in the sense
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that he would destroy them. He's against them
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in the sense that he would see them as retentive
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and fake. But if he just lets them continue on
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in their form of evil actions, they'll never
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get faith. They'll never figure it out. But if
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he resists them, then they may turn from their
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wicked ways. God is the same truth in the house
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of God. He is their follower of Jesus. We know
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Jesus. We say they are faith. And yet, it doesn't
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add up. Their actions do not line up with the
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unified principle that we're talking about. I'm
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not going to get too close. Verse 16 says this,
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Nevertheless, the Lord raised up judges, which
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delivered them out of the hand of those who spoiled
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them. God raises up leaders who will lead them
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to save them from the people that God sent against
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them that God is giving victory to. It sounds
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like God is working against himself. And yet
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they would not hurt me under their judges, but
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they went on whoring after other gods. They followed
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themselves under them. It turned quickly out
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of the way which their fathers walked in, obeying
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the commandments of the Lord. But they did not
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do so. So we have the leaders who rise up out
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of the digital people who are faithful to God.
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They become the leaders of God's people. But
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the people of God at the same time, while the
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leaders continue to strive for God and do what's
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right for God, they continue to battle against
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the forces of God and go on. Those who spoil
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God's people. As leaders do that, the people
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continue fooling around in their swaps, playing
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with false gods. They go to the temple, and they
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praise the false god, and they come home and
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go, oh, I hope that works out. And the judge
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comes around, and their sons go out to battle,
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and they win, and they come back, and they go,
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oh, I was so glad I went and praised that false
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god. And the people of today are so concerned
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about advances in technology and a faster, better
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-looking, pretty car and a better relationship,
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or, man, she's a little bit better -looking than
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he, than she is, and I'm lusting, somebody's
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lusting after another female. Are they watching
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TV and getting into watching things they shouldn't
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watch? Or do they play around with... And the
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leaders of the church, the people who love God,
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try to lead us out. They try to get us to go
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and do what it is that God wants us to do. And
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meanwhile, we're a whore after our other things.
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Instead of being after the God of the universe.
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And when the Lord raised them up judges, then
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the Lord was with the judges. He delivered them
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out of the hand of their enemies all the days
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with a judge. Listen to this. For it repented
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the Lord because of their groaning by reason
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of them that oppressed them and vexed them. In
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other words, when those people came in and oppressed
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them, when those people came in and made them
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angry with their stuff, they cried out, Oh, woe
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is us. We need help. Who in the universe is there
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to help us? They were so distressed. They were
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so upset. And God loved them. I feel bad because
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they're so distressed. They're so upset and they're
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not right. And so God sent a judge. The judge
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would lead and then God would take his people
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out of their hands and God sent them to distress
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them. Back and forth goes the God of the universe.
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He sends the distress to try to get their attention.
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It doesn't work. They can see the sin. And then
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he has to send someone to stop the distress in
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order that they can survive in such a terrible
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situation. And then they continue in sin. We
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say, oh, praise God. We got that. That we need
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it. Oh, praise God, he saved us from that that
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we needed. I submit to you it's entirely possible
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that that salvation that you need from your situation
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in your life, that desperate need of something
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that you needed in your life, it could be because
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of your own sin that was there in the first place.
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And God did not send the salvation out of that
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situation in your life because you were doing
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well, because you started to do better, or because
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he prayed to him and asked him to do it. He sent
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it because he loved you and he wanted you to
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survive that difficult situation in the hope
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that you would one day protect. God is not out
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to destroy you. He's not to save you. We often
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praise God for good things that happen. So often
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we praise God for bad things. So often we stop
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and ask ourselves, the bad things that happened,
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did they happen to us because we made it happen?
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God allowed that difficulty into our life. Indeed,
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sent that difficulty into our life to get us
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to turn from our sins. But because of the grace
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of God, we're saved. You're saved. So we say,
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well, I'm saved, so it's all settled, right?
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But who doesn't want to have a good life serving
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the Lord? Who doesn't want to be profitable in
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the kingdom? Who doesn't want to see God moving
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in themselves? And what about your children?
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Don't you want your children to have a first
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-hand experience of seeing God work in you so
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that they won't become this same thing that we
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were? My dad was a Mexican Christian. My dad
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was a follower of the Lord Jesus Christ. He professed
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Christ. But in my home, after I was six years
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old, we never went to church once, ever. The
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only preaching I had ever heard. It was at one
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of about six or seven weddings that I went to.
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I had a sermon on what it means to be called
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a God and to be a parent. We love it. We love
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it here today. And I'll pronounce you, and I'll
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pass it to you. Because people have forgotten
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our society that God is supposed to be at the
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center of. So what I'm saying is, what God is
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saying, I think, to the Catholic Church is, there
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is a cycle of sin that continues and gets worse
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and worse as God continues to send oppression
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and difficulty in the lives that have turned
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them from their sin. And then they cry out, and
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because of his mercy and grace, he sends deliverance.
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Not because they have done better, because they're
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still the same kind of person with the same failing,
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if you will. And then they say, oh, see, because
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I'm a Christian, God saved me. Oh, see, because
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I'm a Christian, God sent this. Oh, see, because
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I'm a follower of God and I'm doing better. God
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bless me. And then they go into the trouble again,
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which causes the distress again. And it happens
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because they think, well, that's all right. If
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it gets really bad. God will do something miraculous
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to save you from my trouble, right? And if you've
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got a safety net while you walk the wire, then
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you're willing to try a little bit more risky
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tricks. I'll tell you what, I'm not walking the
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wire without a safety net. And God becomes a
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safety net for those who supposedly love him.
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They profess Christ, profess their living to
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the Lord, and they become a safety net, which
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allows them to be even more risky, even more
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risky in their walk, even more... Outreaching,
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if you will, in their pursuit of these gods that
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are not of God, that are not God of heaven. Repentance
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of the Lord, because of their groaning, by reason
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of them, and of Christ, them, and that of them.
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And it came to pass, when the judges were dead,
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that they returned and corrupted themselves more
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than their fathers. Even Michael was standing
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against Heber and Heber. and following other
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gods, to serve them, to bow down unto them. They
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cease not from their own doings, nor from their
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stubborn way. That brings us almost right up
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to Isaiah 33, doesn't it? Where it says, we all
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let Jesus go in prayer. And the anger of the
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Lord was hot against Israel. This is the people
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that God chose for himself. And yet the anger
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of the Lord was hot against them. And he said,
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because that this people has transgressed my
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covenant, which I commanded their father. and
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have not hardened unto my voice, I also will
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not henceforth drive out any from before them
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of the nations which God will let me die. In
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other words, he was not going to give them the
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full promised land that they were originally
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going to be entitled to because of this. He said
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in verse 22, that through them I may prove Israel,
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I may test Israel, I may see. So the people that
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remain, the false gods that remain, the temptations
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that remain, the things that remain in this people's
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life, God left them there so that he could test
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his people whether they would keep the way of
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the Lord to walk therein as their fathers did
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keep it or not. And I submit to you that the
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reason there are things in your life that you
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struggle with, the reason there are things in
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your life that you are tempted by that you need
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to reoccur, is because God has left them there.
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Now, God is not tempting you. God is not tempting
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you, but God has left them there. He's not giving
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you total, complete victory over them, because
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God wants to see, will you follow him? Will you
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follow them? Therefore, the Lord left those nations,
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and stopped driving them out easily, neither
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delivering them to the end of time. And once
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God's people remained those who tempted them,
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practiced them, and bribed them with false gods,
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not with your Bible, but with the right, right,
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and right. under what we know is the old covenant.
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We live under what we know is the old situation.
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This is the situation where the Holy Spirit does
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not come into our life. This is the situation
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where Jesus Christ does not live and die. But
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the prophets were looking for this. And Jeremiah
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spoke of the new covenant now in the book of
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Jeremiah, chapter 31, verse 31. He spoke of the
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new covenant. How will some day be given? Because
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I don't know about you, but that situation we
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spread is pretty depressing. only be benefiting
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us to burn us from our sin, which we refuse to
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turn from in any sense, war and stress. So God
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decided, as he actually decided when he made
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creation so long ago, to do it a little differently.
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And Jeremiah gets a window into it in 31 -31
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and following, and it says this, Behold, the
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days come, sayeth the Lord, that I will make
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a new covenant with the house of Israel and with
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the house of Judah. Not according to the covenant
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that I made with their fathers in the day that
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I took them by the hand to bring them out of
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the land of Jesus, with which my covenant takes
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place. In other words, I'm going to give them
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a new covenant, not like the old one that they
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keep breaking up, annihilating, and destroying,
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and the patient is killing false gods. I'm going
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to give them a new covenant. They should be able
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to break it, although I was a husband unto them,
-
saith the Lord. In other words, though God was
-
taking care of their every need, they could use
-
it. But this covenant, the covenant that I will
-
make with the house of Israel after those days,
-
saith the Lord. I will put my law in their inward
-
hearts, and I will write it in their hearts,
-
and I will be their God, and they shall be my
-
people. Now that is what we are supposed to do.
-
That's what it's supposed to be like after Jesus
-
comes, lives, dies, and is resurrected. Because
-
the Holy Spirit now takes up residence inside
-
of Jesus. We're not supposed to be like those
-
people who never in their lifetime saw. We have
-
to give them some credit. They worked hard. They
-
didn't have the Holy Spirit inside them to bring
-
them conviction. They didn't have him teaching
-
them constantly the law of God. They only had
-
the judgment. He didn't put the Holy Spirit on
-
them to tell them what was right. So they had
-
a human being. Any covenant that is wrapped up
-
in a human being has a problem in and of itself,
-
doesn't it? Because if you want to be flawed,
-
if you want to be judged wrong, you've got to
-
get it right. Just like y 'all look at me a lot
-
of times and say, I don't have to do what the
-
word says. I don't have to do what the word says.
-
You can't teach it correctly. I'm supposed to
-
say that, don't I? So Jeremiah says that it will
-
come this day when God would write the law on
-
this inward heart and he would write in their
-
hearts and he said, and I will be their God.
-
And they shall be my people. And that is what
-
the church is supposed to be. It's the culmination
-
of everything that God was pointing towards.
-
And God sent a judge to lead them. That judge
-
was representative of the one day eternal King
-
Jesus. That Holy Spirit would settle on that
-
judge. The same Holy Spirit that settled on the
-
Holy King Jesus. That now lives inside. Holy
-
believers were following the Holy King Jesus.
-
Jeremiah was pointing towards him. So my goodness,
-
after the church got started, everything went
-
perfectly, right? No. And that cycle of sin comes
-
from those who desire the benefits of unifying
-
principles. The cycle of sin comes from... who
-
desire the benefits of the unifying principle,
-
but they are not bought in. Do not move according
-
to the unifying principle. That's the cycle of
-
sin. And the cycle of opposition is a reality
-
also, and that is where God resists those who
-
desire the benefits of the unifying principle,
-
but are not bought in. Now, when they get to
-
be so bad off that it will likely destroy them,
-
and they have not yet repented, then God sends
-
them relief. which then empowers them if they
-
do not at that time or at some step walk away
-
repent and then return to the Lord God it empowers
-
them to go even deeper into their cycle of sin
-
and they do even worse the next time and God
-
sends them relief. The hope is that they will
-
through the cycle of sin and the cycle of opposition
-
they will eventually one day repent and come
-
to God. And then through the new covenant which
-
Jeremiah promised that we now have through Jesus
-
the idea is that we would repent and come to
-
God because the cycle of sin which is the result
-
of those I have the benefits of unifying people
-
in English, but are not bought into unifying
-
people in English. The results are in the cycle
-
of sin and the cycle of opposition. Now, I'm
-
going to give you a follow -up question. The
-
cycle of sin and the cycle of opposition is something
-
like what I'm about to show you. If you don't
-
see what I'm about to show you reoccurring in
-
your life, then you find the principle that we're
-
talking about is that. Now, I have here some
-
Legos. These labels are going to represent building
-
blocks from God. God, I'd like to use this. Building
-
blocks from God. They are. The bottom. The bag.
-
The bag has a hole. It's not really a bag. It's
-
a hole. More like a sweetie, yeah. Here's the
-
reality. If you sometimes use. Sometimes. If
-
you. I'm just going to say it this way. If you
-
ever. The God of the universe. He decided you.
-
He decided you'd be able to live in the sky,
-
in the sun, in the stars. He set this earth up.
-
Indeed, it all does in Acts chapter 2. He said
Acts 2 chapter mention
-
that. He set up the parameters of your very existence.
-
God decided in what country you were born. He
-
decided in what city you would live. He decided
-
what you would look like. He decided all of that.
-
Now, that's not a big effort. It's not like you
-
have to check and see. You have to go through
-
a set of thousands of steps. But it's a good
-
part. Ohio, wherever you're at. ... ... ... ...
-
... ... And that should have put an end to the
-
cycle. But then in reality, some folks would
-
say, okay, now that I'm saved, I know God's going
-
to take care of it all, so I no longer really
-
have to do anything at all. I don't think there's
-
anybody in the universe like that. But I would
-
say that there are also some folks who are saved
-
and say, now I know God is going to take care
-
of it all, so now I can do whatever I think is
-
right in any given moment. I think there are
-
a lot of people like that. Now the problem with
-
that is, while we all sit and... stand here and
-
think that we're doing whatever is right and
-
get it wrong. Some of the times, we're getting
-
it wrong. Which means, at that moment, at that
-
moment, when you make that decision to pinch
-
yourself, your birth, your strength, your life,
-
your health, your experiences, everything up
-
to this point, Jesus' death on the cross, the
-
pain for you to get out of your own life, you
-
take all of that, your finance, the knowledge
-
that you have, which probably isn't as much as
-
the knowledge that you should have, the wisdom
-
that you can apply in your life, which probably
-
is not as much as you should have. I mean, our
-
Bible is what Jesus taught. And so, if you take
-
all of that, and you would put that new work
-
on some course that does not honor God, that
-
is not obedient to God, then when you do that,
-
it looks like this. God's wooden building walked
-
in your bag. And so, right out the bottom, they
-
did not achieve that which God was trying to
-
achieve. The reason that happens is because we
-
made this logic. We said, well, I'm going to
-
be okay. I'm done. I'm no dummy. I'm providing.
-
I'm okay. I've got blood, sweat, and tears. behind
-
my four cards. I'm trying to pay my bills. We
-
just say, like, I'm trying to tithe. And some
-
people say, I am tithing. We say, I'm trying
-
to read my Bible. Some people say, well, I am
-
reading my Bible. Probably not a bunch of shizzles.
-
I'm trying to do that. And so on. And we look
-
at ourselves and say, you know what? Day to day,
-
we're working pretty hard. We're doing a pretty
-
good job. Guess what? So were they. So were they.
-
They got out of bed every now and then. A lot
-
of their devotion was to Paul's God and so on.
-
But even then, they thought they were doing...
-
what was right. Day in, day out, doing what you
-
think is right, probably not going to be enough
-
to get that result. New Covenant, the promise
-
of God is that there would be a part of the moment
-
where you could say, that was hard. That's what
-
happened when we got saved. The building blocks
-
of God could go into us because our existence
-
was turned upside down. And so, this is the reality
-
that under this new covenant, things are supposed
-
to be turned upside down. Let's hear James talk
-
about what was going on in the New Testament
-
and compare that to some degree to what's going
-
on in our family. Why is there strife in our
-
church? Why is there disagreement? Why are we
-
not in line with unified principles and then
-
therefore all unified? Why is it not like that?
-
And he says, isn't it because of the loss? Or
-
in other words, the desire to things that you
-
want and more in your neighborhood. You struggle
-
with what you want. And then that struggle shows
-
up in the relationship. You don't like it when
-
your church does something you don't like. But
-
rather than putting their needs first, rather
-
than putting them on that. sacrificial line,
-
where you're going to sacrifice your preferences
-
and let them have their way. Rather than doing
-
that, you're going to be here receiving tips.
-
I'm not helping. I'm not helping. I'm not helping.
-
I'm not helping. I'm not helping. I'm not helping.
-
I'm not helping. I'm not helping. who gets their
-
way this time, and instead of doing it by, I
-
want to be the one who gets my way this time,
-
it ought to be, I want to make sure somebody
-
else gets their way this time. But we've become
-
this. We have our desires and our wants that
-
come from within us, our fleshly nature, and
-
that's why we have conflict in the church. You
-
can tell me what was going on in James' day.
-
You lost and you have not. You killed and desired
-
to have, and John changed. I don't think he meant
-
that they were virgins in the church. I'm pretty
-
sure he meant that you're angry and you're happy.
-
And it happens. It happens in our church. It
-
happens in Christians. It happens in Christians
-
all over the world. Because you love and you
-
have not. You kill and desire to have and not
-
be. You fight and war. Yeah, you have not. Because
-
you have not. We're so busy trying to get what
-
we want in our church and in our life and the
-
people that are in our church and in our life,
-
we forget that it all comes from the one that
-
we only have to ask Him. And less than six people
-
show up to prayer groups every week because instead
-
of thinking prayer, asking God for what it is
-
that we want, and we come here on worship on
-
Sunday, and I'm just guilty of that, I'll point
-
to you today, but we come here, and we're lucky
-
if we get three prayers in, right? God forbid
-
that one of the prayer warriors in the congregation
-
call on to Exodus to say the opening prayer,
-
and it starts to go on for about four minutes,
-
because the little toddlers, they can't tolerate
-
that, and the young adults are taking care of
-
the little toddlers, they can't tolerate that,
-
and people who have the backache to the pain,
-
they can't tolerate that, and the worshipers
-
are waiting to get on to worship, And Jesus said,
-
if you crack the whip and chase them off, my
-
house will be a house of prayer. Woe unto God's
-
people. God is up there going, I sent my son.
-
I started to be covetous. This is supposed to
-
be God's people. It's supposed to be turned upside
-
down. What happened? And we war and we lost and
-
we cannot obtain. Then sometimes, I don't know,
-
you get in a tough spot. God, I need a job. God.
-
Sometimes you don't get what you ask for. He
-
says, because you ask amiss. asking God for was
-
your bag hanging this side up. God, please give
-
me whatever it is you're asking me for. But he
-
knows your bag is this side up. He knows you
-
put it in. So what you're saying to God is, God,
-
God of the universe, God of the heavens, God
-
of creator, all that you are, all that you ever
-
were, please Lord, pour some more resources into
-
my bag that has a hole in the bottom. Oh, and
-
then when you pick those up and put them back
-
in again, because I certainly can't clean up
-
after myself. So about time we started living.
-
by this unifying principle that has yet to be
-
named. Rather than lusting after the things that
-
we want and cannot obtain, having not because
-
we don't ask God for them, and when we do ask,
-
asking for the wrong reasons. The report says,
-
the adulterers and adulteresses, though not the
-
friendship of the world, this enmity is not the
-
friendship of the world. And it wasn't adulterers
-
like they were sitting around with somebody other
-
than their husband. It wasn't like that. It was
-
adulterers like... They said God was their God,
-
and yet they were attracted by the things of
-
the world. That's what it says, friends and friends
-
of the world. His entity with God. He says, whosoever,
-
therefore, will be a friend of the world is the
-
enemy of God. Hold on. Follow the Lord Jesus
-
Christ. That shouldn't translate, enemy of God.
-
Son of God? That shouldn't translate, enemy of
-
God. But if you are busily trying to get God
-
off the throne of your life, searching after
-
war technology, war money, federal relationship,
-
more time spent on what you like to do, less
-
time spent. on what God wants you to do and so
-
on, that's who you've become. And don't think
-
that a son can't be an enemy. But don't think
-
that God will not send opposition into your life
-
if you're going to continue to live that way.
-
This is what James says. He thinks that the scripture
-
stands in vain. The spirit that dwells in us
-
will suspend you. In other words, God forged
-
his Holy Spirit in you. That resource remains
-
inside you regardless. It'll hover around you.
-
right here and not fall off the key, will hover
-
right here and not fall off the bottom of the
-
bag, you can say he didn't, he's not going anywhere.
-
But you so dismiss him and he is not happy about
-
it. As you change that through the things of
-
the world, as you become a friend of the world's
-
system, the things of the scriptures, the things
-
of the scriptures, the laws of the world, he
-
is not happy. But he gives us more grace. God
-
resists this process. In other words, if you
-
become proud, you think you know something? You
-
think you are well trained? You think you know
-
more Bible than somebody else? You think you
-
can do a better job than somebody else? You think
-
you deserve to do somebody else's job? You've
-
got to tell somebody how good you are? Right
-
there is the authorization. God resists the crowd,
-
right? And the cycle of opposition begins. You
-
think you're going to be okay because you know
-
what's right to do? God resists the crowd. The
-
cycle of opposition begins, and you'll be crying
-
out before long. You'll be begging God before
-
long, and he'll intervene because he loves you.
-
And the cycle will continue. And you'll say,
-
yeah, I think you did that because I'm good.
-
Yeah, I think you did that because I know. Before
-
long, you'll be in sin again. And then, like
-
he says this, rather than God resisting the problem,
-
he gives grace under the humble. He would just
-
come to God and realize, you are not that. And
-
I'm going to say this. I don't like to come to
-
this very much. Nobody in this room knows what.
-
And the time we got home before God realized,
-
no, I'm not going to go there. This is time.
-
This time we realized that God heard us. bag
-
upside down. You've got to learn how to walk
-
and walk again. You've got to learn how to eat
-
again. But wait, if you're going to walk and
-
talk and eat in the same way you worked before,
-
you've got to say it. You've got to say it. You've
-
got to say it. You don't know much. You've got
-
to submit ourselves, therefore, verse 7. Submit
-
ourselves, therefore, to God. Resist the devil
-
and he will flee from you. Submit ourselves.
-
Let God be in charge. Let God say how I'm supposed
-
to be done. Resist the devil and he will flee
-
from you. to God. Let's draw near to God. Seek
-
God out. Search for and work to get close. And
-
draw close to every pirate that you seek out.
-
And you will draw nigh to you. God with his name.
-
I'm sorry. Cleanse your hands, ye sinners, and
-
purify your hearts, ye double -minded people.
-
Double -minded? Double -minded? Double -minded
-
people are those who desire the benefits of your
-
life. He says, be afflicted. In other words,
-
be afflicted and mourn and weep. Let your laughter
-
be turned to mourning and your joy to heaviness.
-
Out. But look at the pronoun. Let your laughter
-
turn to mourning and your joy to heaviness. Whatever
-
you rejoice in, if it isn't God, whatever you
-
think is cool, you need something that makes
-
you get more pleasure inside, or you do a good
-
job and get proud of what you did, whatever,
-
all of those things are rubbish. I know. You
-
get really excited that the wiring worked, right?
-
You get really excited that the tape turned out.
-
You get really excited that they said, oh, the
-
car ran. You get really excited about that. But
-
those joyful moments will be gone the next time.