Sermon
Overthrowing the Opposition Judge 7;8-15
Publisher transcript
Transcript
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Music Music Music Happy day. Happy day. got a
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little heart. I got a little heart credit. A
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little lung credit. Alright. That's alright.
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Okay, so we come to that moment in time where
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we ask ourselves how has the Lord been working?
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What have you seen? What have you heard? What's
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in your Bible that maybe God pointed out to you
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this week? You've been studying? You read something?
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He said something to you in prayer? What is it?
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What do you got? Tell me. I wanted to read this
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real quick and then talk after. Okay. So it says,
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looking back in my life, you can tell that I
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needed a change. I was a fire -burning, twisting,
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turning hurricane. Know the sermon, never learning.
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One foot in the grave, asked for God to save
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me, just to go right back and do the same. Too
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scared to ask for help, thought it made me look
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weak. So the pain that I felt brought me straight
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to my knees, took me out of this hell, took me
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out of this wonder, because God, I give it to
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you, I fully surrender to you. And it says, who
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the Son sets free is free indeed. So I get a
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lot of inspiration from music, and this is one
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of the songs I write. The guy's name is Joe Nestor.
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He's got a really great testimony if you want
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to go look it up. He's got a really good testimony.
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He was an addict and he got saved. And then he
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started writing music about the gospel. And he's
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got a lot of really good music. But a lot of
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it speaks to me because I was in a similar place.
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I never wanted to ask for help because I always
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thought he looked like a weak man. Because a
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real man is supposed to figure it out and do
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it himself. or at least that's the way I was
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taught and I was born and raised, is if you're
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a real man, you have to do it yourself. You have
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to figure it out. And so for most of my life,
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that's how I lived. I was too scared to ask for
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help because it made me feel less of a man if
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I asked for help. And that is a lot of my struggle
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even today still, is there's a lot of things
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that I don't like asking for help for. And one
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of those is I don't like... To talk. I don't
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like to talk about how I feel. I don't like to
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talk about. Things that are. Struggling with
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mentally. I do have a lot of. Bad thoughts. And.
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I try not to slip back to the old me. And then.
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At the very end of that I said. Sunset free is
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free. Amen. And that is a constant reminder to
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me. That you know. Jesus died for my sin. I don't
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have to worry about going back to who I was.
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I don't have to worry about the old me creeping
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back in because I'm free in Jesus. And I think
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that's a reminder for a lot of people that are
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struggling and is if you have Jesus in your heart,
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you are free. You're not, you don't have to worry
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anymore. You don't have to struggle anymore.
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You can just give it to God and let him handle
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it. And I think looking forward. It's something
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that I need to focus more on. I think it's something
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I need to focus more on because I need to remember
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that God set me free from who I was. And there's
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things that I need to be able to talk about,
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things that I need to be able to say and get
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off my chest without worrying about it making
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me look like a weak person. Or less of a man
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because, you know, I have feelings and my feelings
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get hurt too. Strength is protected in weakness.
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It's funny how we become weak and that's when
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we realize how strong we can really be. That's
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a powerful message. All right, anybody else?
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Tim? I just wanted to share, I woke up great
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this morning. You know, the last three days,
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I just wanted to see if it was a gimmick. And
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it was just, you know, another step back or what,
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you know. And they changed my medicine around
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until they dropped. And they dropped corn out
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of my stomach. It's okay. And so I got up this
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morning, got up for a nap, and went to work.
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And I'm here, and it's just in my feet. It's
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like the neuropathy ripped my legs and went back
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down to my feet. It's just in my feet. I can
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do a little bit more. And I figure every time
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I praise him, do whatever he wants me to do,
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he pushes it just a little bit more I can do.
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A little bit more he gives me. He don't give
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me all at once, but he gives me just a little
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bit more. And I feel better than I ever have.
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You know, I'm not going to do no jumping jacks
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or nothing, but I do feel great, and I thank
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the good Lord, and I thank everybody. And I want
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to thank Carrie. You come in, and you help out
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a lot. And you do. Even days that I miss. So
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I want to thank you. You're one after one. A
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man coming in and helping someone that can't
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do it myself or you help. I want to thank you.
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So I was in Corinthians last night. It was probably
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about 1 o 'clock in the morning so I was a little
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bit tired. But I wasn't giving up because I read
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the whole chapter. And I'm going to tell you
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what. It's just put so much peace in my heart
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because over the last week, I have been under
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such attack from having to call the cops on my
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sister, from dealing with an alcoholic mother,
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from just constant attack. And I'm a recovering
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addict myself, and I do know it's hard to ask
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for help. Because every time I've ever reached
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out for help, I've always been beat down a little
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more, beat down a little bit more. But that's
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how the devil makes it play. When you're coming
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out of something and you want to do good and
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you want to live by God, it just shows me right
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there that it's okay to forgive those. who who
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keep trying because it's not them really it's
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the spirit in them and sometimes when i'm in
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my word the way i'm in my word and when i'm feeling
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the way i'm feeling it like and when i feel it
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i mean it raises the hair on my arms it raises
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it raises my kids out of talk to their feet you
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know um and that's really hard because my kids
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have said through a lot between me and their
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dad being um addicts recovering addicts and you
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know their family still being an addict you know
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so it's It just shows me that I'm really happy
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my heart didn't start cold because over the years,
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over the years, I've had so much opportunity
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just to shut down and just give up on people,
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give up on everybody, give up on myself and just
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go with the day -to -day flow. But with the Word
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and with everything around me, God's shown me
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that it ain't over. And I'm not done yet. Amen.
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Keep sharing that message right there because
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there's a lot of people that are in that same
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place that don't need to hear that. I don't know
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where he's gotten going, but I know he's gotten
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going somewhere. Amen. All right. Good word.
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Okay, so we're going to pray together at this
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time, and then we'll do tithes and offerings
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and another song, and then we'll move your children
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to their class. If you can come, would you lead
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us in this prayer, and we'll pray along with
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you. Please remember anybody the Lord lays in
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your heart that needs help. Another day, you've
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given us thanks for this place we've come to.
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And as your people, as a body, worshiping you,
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hearing from you, Lord, we just invite you here
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to be with us and directly lead our service.
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Thank you, Lord, for these new faces we have
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with us. Thank you for their searching out and
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deciding to come and worship with us today. We
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just ask you, Lord, to be with us. Lord, there's
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many hurting. many people recovering. And Lord,
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you are the great physician. You are the protector.
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You are the healer. So it's been on you, Lord,
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to watch over them and see them through. And
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just ask you, Lord, to, I mean, I'm not mentioning
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anybody, but we all know of someone who is going
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through an ordeal maybe at this time. Just ask
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you, Lord, to be with them as you see them in
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their mind and in their hearts. And ask you,
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Lord, just to... Bless this time. Bless this
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offering as we pick it up. And thank you, Lord,
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that we can give. And thank you for all the gifts
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that you've given us. Because every perfect gift
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is from you. And some of them are not so perfect.
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But everything we have is because you allow it.
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And help us, Lord, to be good stewards of what
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you've given. And I ask you, Lord, that you let
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us do this in your service. In Jesus' name I
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pray. Amen. You're awake now. This should be
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a good song. I speak the name of Jesus over you.
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In your hurting, in your sorrow, I will ask my
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God to move. I speak the name because it's all
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that I can do. In desperation, I'll seek help.
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Thank you. So this is how this is going to go.
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So I'm going to adjudicate the fight. When the
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fight begins, I'm going to give this sword to
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you. And you're going to fight Jason. And if
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by some chance you should defeat Jason, then
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Josh, you'll go next. So if she defeats you,
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you have to give the sword to Josh. I only brought
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two swords. So this is the sword that you're
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going to use to defeat Jason. Jason, you're going
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to fight fair? You're going to fight fair, right?
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Okay. Okay. All right. Well, that's one down.
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Okay. Back to Josh. Here you go. Okay, Josh.
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All right. So as the fight begins, I'm going
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to give you this sword. Okay. And if you manage
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to defeat Josh, then you're going to have to
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defeat Tommy. You understand how this is? Okay.
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You got this figured out? Okay. I'm sorry. It
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appears there's no one to resist. Tommy, you're
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up, man. Okay. So as the fight begins, I'm going
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to give you this sword, and then you're going
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to have to fight. I want you to understand, Tommy
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has beaten me in sword fighting on many an occasion,
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and even left me bruised and battered. So I'm
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going to give you this sword, and you're going
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to fight Tommy. Okay. Okay. All right? Are you
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ready? Okay. Oh, look! The winner! The winner!
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Okay, thank you, gentlemen. Thank you so much.
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All right? Very good, gentlemen. Thank you. Yes,
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indeed. Okay. Bear that in mind then as you go
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to the text today. I think you can kind of already
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begin to see some of the truth in that little
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display for us. We've been working through the
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book of Judges. We do tend to give a little who
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to holler amen, or if we had Tyson in here, we
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could get ourselves quite a hallelujah. But we're
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going to go to Judges chapter 7. Amen. That is
Judges 7 chapter mention
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not good enough. I will not go to Judges chapter
Judges 7 chapter mention
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7. So limited excitement. I want you to take
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a breath and give me an amen, a hallelujah. Somebody
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say Yahtzee. Like a Yahtzee, right? Judges chapter
Judges 7 chapter mention
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7. Okay, I'll settle for that, but we're going
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to work on it, okay? So Judges chapter 7 is the
Judges 7 chapter mention
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story of Gideon we had already begun, okay? So
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not only have we already looked at Gideon, and
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so if you want to get a little bit more about
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Gideon, you're going to have to kind of go back
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and read. I can't drill down too heavily on him
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today because the Lord has really laid on my
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heart something out of this text that we do need
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to drill down on. So I would encourage you to
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be kind of reading along, studying along with
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us. Let these words of the Lord sort of sit in
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your heart and ruminate and change us, that kind
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of thing. But as we read today, it is important
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to know that Gideon has been called of the Lord
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to be one of the judges, or we've said maybe
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more appropriately, Savior might be a better
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word, rescuer of the kingdom of Israel in light
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of the armies of Midian and the other eastern
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tribes that have been coming and just like basically
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taking everything they have. And now they are
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there again. Gideon is called out. Now God has
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reduced his army down to just 300 men. That's
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a pretty scary thing with a massive army that
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reaches as far as the eye can see with camels
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and warriors galore. And yet he is asked by God
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to go and fight this massive army. In verse 8
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of Judges chapter 7, it begins like this. It
Judges 7 chapter mention
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says, so 300 men took the people's provisions
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and their trumpets into their hands. And Gideon
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sent all the men of Israel, all the other men
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of Israel, each to his tent. But retained the
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300 men, and the camp of Midian was below him
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in the valley. Verse 9 says, Now the same night
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it came about that the Lord said to him, Arise,
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go down against the camp, for I have given it
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into your hands. So God is telling him, you're
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going to go now. I've given you the victory.
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Verse 10 says, But if you are afraid to go down,
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go with Purah, your servant, down to the camp.
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And you will hear what they say. And afterward,
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your hands will be strengthened that you may
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go down against the camp. So he went with Purah,
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his servant, down to the outposts of the army
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that was in the camp. Now the Midianites and
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the Amalekites and all the sons of the east were
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lying in the valley as numerous as locusts. And
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their camels were without number. As numerous
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as the sand on the seashore. So I submit to you,
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what Gideon sees before him is what was probably
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already a completely undefeatable enemy. Even
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if he had maintained the 22 ,000 soldiers. But
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God has reduced him now to 300. And so he sees
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before him an army that will surely be the undoing,
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not only of his army, but of the entire nation
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of Israel. And they will run to the hills and
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hide in the caves in their fortified... Fortresses
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that they've built in the caves the best they
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can up in the mountains. Again, that's what they've
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done season after season, time after time, against
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forces like this. Now, Gideon and his 300 -man
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army, God is saying, will defeat this massive
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army of Midianites, Amalekites, and the sons
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of the east. When Gideon came, behold, a man
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was relating a dream to his friend. And he said,
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behold, I had a dream. A loaf of barley bread
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was tumbling into the camp of Midian. So a loaf
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of barley bread would be this kind of like, almost
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like a football, kind of a round thing like this,
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oval shape. It's a low -grade bread. It's not
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the kind of bread that most people would want
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to eat or make French toast out of or anything
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like that. Mostly it would be used to feed animals
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and stuff. But if it's all you got, obviously
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you'd eat it. It's a pretty low -grade bread.
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And so it was looked down upon, if you will.
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And the dream of the man, he says, was that a
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loaf of barley bread was tumbling into the camp
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of Midian. And it, that is the loaf, came to
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the tent. Could be a reference to the command
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tent, but a tent in his dream in any case. And
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struck it so that it fell. So the bread tumbles
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into the camp, strikes the tent, and the tent
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falls down. And, it says, and turned it upside
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down so that the tent lay flat. So this bread
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comes down. Not only does it maybe hit a main
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post and the thing collapses or breaks some wires
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and it falls down, but it hits the tent, it strikes
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the tent, and the tent is literally flipped upside
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down and lies flat on the ground, completely
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destroyed in structure. 14 says, and his friend
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answered and said, this is the guy, remember
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the guy telling the dream is talking with one
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of his friends, and his friend then answers and
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said about the dream. This is nothing less than
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the sword of Gideon, the son of Joash, a man
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of Israel. God has given Midian and all the camp
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into his hand. So this is one of the Midianites
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interpreting the dream of another one of the
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Midianites, and Gideon is listening on. And it
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came about when Gideon heard the account of the
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dream and its interpretation that he bowed in
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worship. He returned to the camp of Israel and
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said, Arise, for the Lord has given the camp
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of Midian into your hands. May God add blessings
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to the reading of his word. There's a few things
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I want you to see in this text that really jumped
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out at me. The first one resonates with me as
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a person. And that is that even in the midst
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of God doing amazing things in his past, remember,
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there was a fleece. There was a testing of the
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army that limited the army from 22 ,000 down
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to 300. There was a call to go and burn. The
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Asherah pole burned and removed the worship of
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Baal in his hometown and his dad stood up for
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him and God preserved him. There was all of that
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in his past. He's already seen God do amazing
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things. And even though he had seen God do amazing
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things, Gideon's fear was justifiable. There
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is a justifiable fear. It arises sometimes out
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of what we know. This is a massive army. And
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here we have this little army that God has given
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us. Sometimes it arises out of what we don't
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know. Like, God said he's going to do this, but
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how? How does 300 men, if they kill one man with
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every swing of the sword, if one guy goes down,
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they're going to be hacking at this army for
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hours, maybe a day or more, just to cut them
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all down. So how can this be done? Sometimes
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our fear arises out of what we know, and sometimes
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it arises out of what we don't know. But according
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to the Bible, according to the teachings of our
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Lord Jesus Christ, faith stands opposite that
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fear. The fear is justifiable, but trusting God
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defeats that fear, removes that fear, overcomes
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that fear. We can't have faith in what we already
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know. If God had called up an army of 100 ,000
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Israelites and then called Gideon to go against
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an army of innumerable Midianites, then he would
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have been like, hmm. Maybe we can do it. Surely
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we can probably do it, right? Especially with
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God's help a little bit here and there, kind
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of fix things up a little bit, brush it up a
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bit. We can take that army. There's 100 ,000
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of them. We might be able to do it. With 22 ,000,
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we're told that if they had done it with 22 ,000,
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they might have thought, well, we were pretty
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victorious. We did some pretty incredible things.
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We did really step up, right? But the truth is,
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that's not what God wanted. God wanted faith
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in that which had not yet been seen. That's what
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God has been calling his people to since the
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beginning. Do you know, do you realize that the
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Midianites are fostered from a man named Midian?
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Does anybody know who he was? He was a son of
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Abraham. Abraham is the one who had the Genesis
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12 promises that says, out of you I will raise
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a great nation. And he did. Israel. But also
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he did. Midian. And so, Gideon knows his history.
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He knows what God has done. He knows that God
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has blessed Abraham and Abraham's descendants.
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So this is a battle, a warfare, if you will,
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between two nations arising out of Abraham. Both
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could possibly have received the promises of
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Abraham. So it makes a lot of sense for Gideon
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to go, I don't know. I'm not so sure. And then
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a fleece and a fleece. And I'm still, I... Yes,
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God has done miraculous things. Yes, God has
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made promises. Yes, God is capable. But will
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he do it? It's justifiable fear. Sometimes that
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justifiable fear arises out of the things that
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we know, and sometimes it arises out of the things
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that we don't know. But it's justifiable nonetheless.
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Faith is believing in what we haven't yet necessarily
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seen. It is the great struggle of mankind. We
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got more pouring into our eyes and ears and our
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taste buds and our flesh. More thoughts in our
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head and more yearning of our body. There's more
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of that than there is the simple testimony of
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the Lord to be observed. What do you need to
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know about Jesus to be saved? That he died on
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the cross, he rose again on the third day, that
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he has a right to be Lord of your life and you're
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believing and receiving what he said? That's
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about it. That's pretty fast. I just gave it
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to you in your eyes and ears for, you know, it
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took like less than 30 seconds. And yet the world
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is testifying all the time, the people, the enemies
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of God are testifying all the time to an alternative
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to that. If you watch TV for four hours, you're
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going to get more content in your brain than
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I can give you in the next 25 minutes or so.
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It's just not... That's not how it works. There
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is much to be seen and heard in this world, much
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to be known, and we can be burdened by it. We
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can be affected by it. We can even be changed
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by it. But God says, your justifiable fear, okay,
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it's justifiable, but I'm calling you to faith.
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God called Gideon to believe despite the numbers
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that he could see. And he called Gideon to believe
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despite the numbers that he could see because
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it was hard. Not because it was easy, but because
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it was hard. He called Gideon to do a hard thing,
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to believe despite the numbers. God is calling
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us to believe despite what you see in the world.
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Despite the very concerted attempts of evil to
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redefine even the most simplest concepts of Christianity,
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of godliness, of faithfulness, of kingdom, even
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the words that you have used your entire life
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are being redefined in society right now to mean
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something that you don't agree with that they
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mean, God nonetheless is calling you to trust
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in his promises despite your justifiable fear.
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The second thing to see in the text then is that
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out of that, out of that between us seeing what
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we could rightly be afraid of and us knowing,
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believing what we know will be God's intervention
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on our behalf comes God's agents emboldened to
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see the impossible happen. That's who we are.
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It's what we are. The church is God's people
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drawn out of the darkness, lifted out of slavery,
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raised to be right with God, not in our own righteousness,
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but in the righteousness imputed to us by Jesus
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Christ. We are the people that God is emboldening
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to make the impossible happen. I have lost count
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of the number of times that I have personally
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stared in the eyes of a person affected by an
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evil spirit or a demon and rebuked that evil
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spirit or demon to give them the freedom that
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they needed to follow Christ if they so chose.
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And on many an occasion they did do that. God's
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agents emboldened. I told one man he wanted me
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to testify and witness with his wife and I'm
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sitting there and every time I would start he
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would chime in and say, see I told you so, see
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I told you so, see I told you so. And finally
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the Holy Spirit led me and said, And I said to
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him, I said, look, I'm here. I'm talking to your
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wife. Just shut up. Don't say another word. You're
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not helping. You've been working on this for
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months or years, and you're making it worse,
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not better. Just sit there and be quiet. And
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for 40 minutes, he didn't say another word. I
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don't know if he wanted to. He never told me
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later that he wanted to. But he never said another
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word. And at the end of it, she accepted Jesus
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Christ as her Lord and Savior and has lived for
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Jesus to my knowledge ever since. People are
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receiving plenty of stimuli. Let me be this clear
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with you. If it isn't the gospel and it isn't
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Bible, people don't need you to say a word to
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them in order to receive and believe Jesus Christ.
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What they really need you to do is to shut up
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and stop saying all that other stuff and let's
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get around to talking about the stuff that matters.
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We are God's agents, emboldened to see the impossible
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happen, souls saved, churches started, the gospel
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testified to, giving, serving, going the extra
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mile, faithfulness beyond what we even think
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we're capable of. But we are fighting a battle
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in enemy territory. Now I understand, and we'll
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get there in a second, that Jesus Christ has
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already conquered the earth. I get that. But
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the enemy who was conquered, who had his weapon
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death stolen from him, who was defeated by Jesus'
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resurrection and the coming, starting of the
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church and the arrival of God's Holy Spirit,
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the one who was defeated, still exists. He still
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resists. He still rebels. He's still there. And
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I know, In you, the same as in me. In fact, there's
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a great line from a movie, the Lord of the Rings
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movie written by Tolkien. The book was written
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by Tolkien, made into a movie where the king
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now, the new king stands up and he says, I see
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in your eyes the very fear that would grip the
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heart of me. We have a justifiable fear. You're
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wondering what will happen with your family,
-
your friends. You're wondering what will happen
-
with your finances, with your health. You're
-
wondering what will happen if you just make your
-
whole life about living for Jesus. What will
-
actually happen? If you really step out, let
-
it all go behind, just the way the Bible says
-
happens when you actually got saved. If you really
-
do that, what will that look like? Will people
-
desert you? Spoiler, yes. Will the world hate
-
you? Spoiler alert, yes. Jesus said, if you walk
-
with me, they will deny you, they will hate you,
-
just the same as they denied me and hated me.
-
It's really just a question of, are you going
-
to be emboldened by the faith versus fear victory
-
of faith? Are you going to allow God at work
-
in your life as he has done? He's done things
-
to bolster your faith to this point. Are you
-
going to allow that to be sufficient to set you
-
on fire, to give you passion, to give you strength,
-
to empower you in your own weakness, to do the
-
things that God has led you to do that otherwise
-
you just wouldn't be able to do? You just aren't.
-
You look at it and go, I know what I can lift.
-
And you know how many times in the last month
-
I've lifted more than I can lift? It's just become
-
a common thing. I know what I can do as far as
-
my, I'm an inhibited individual in my flesh.
-
I cannot preach. There is no physical way that
-
I can do this. Before I got saved, I couldn't
-
even order my sandwich without mayonnaise. Because
-
I was afraid of what a minimum wage worker behind
-
the counter would think of me ordering my sandwich
-
without mayonnaise. So I would order it just
-
the way it comes and scrape the mayonnaise off
-
because I hated mayonnaise. Now I'm standing
-
up in front of you. And yesterday out in front
-
of 300 people, perfect strangers, half of them,
-
preaching the gospel. I can't do this. It is
-
impossible. And yet, God is the God of the impossible.
-
If you will allow the friction between your justifiable
-
fear and the faith that God is calling you to,
-
to have the effect that it is intended to, you
-
will become God's agent, emboldened to see the
-
impossible happen. It's great that we get to
-
see God already at work. It's wonderful that
-
we can account miracles. And if you won't believe
-
in Him because of what He has done for you, then
-
at least believe in Him because of the miracles.
-
What does that sound like? Yes, it's great to
-
look back at God's, the story that He has written
-
in your life. But the truth is, the faith versus
-
fear battle that's going on in you is to have
-
the purpose of making you bold. Beyond the possible.
-
God does not want you to do what's possible.
-
You were not born to do what was easy. After
-
Adam and Eve left the Garden of Eden, he beat
-
the ground into submission. And there are 289
-
,000 people living in the city of Toledo that
-
could directly attribute, mind you, after thousands
-
of years, their success in building cars or selling
-
fast food to Adam. And his hoe growing crops
-
in dirt that resisted him every single day. He
-
did the impossible. And people have been doing
-
the impossible from the beginning. Because that's
-
what God made us. We were not made to do the
-
easy thing. We were made to find our identity.
-
In faith overcoming fear. Ecclesiastes 1, 18
-
through 20, Solomon talks about how there's a
-
lot of knowledge in the world. There's a lot
-
of wisdom to be found. There's a lot of good
-
things to be found in the world. Then he says,
-
but the truth is, the more of that you find,
-
the more vanity it is, the more struggle it is.
-
You could go right now, you could go right now
-
and spend five minutes a day for the next five
-
years reading on any topic or practicing or whatever,
-
and you could become an expert better than 96
-
% of the people in that topic. So let's say you
-
wanted to know about the stars. Spend five minutes
-
a day for the next five years reading about the
-
stars. By the time you're done, you will know
-
more about the stars than 96 % of the people
-
in the world. You could pick any topic. You can
-
take a musical instrument and play it for five
-
minutes a day for the next five years, and by
-
the time you're done, you'll be proficient. Some
-
days your fingers will bleed, but you'll be proficient.
-
I can't do that because I can't bring myself
-
to do it, and God has not called me to do it.
-
But I can preach the gospel. I can serve. I can
-
lift things that I shouldn't be able to lift.
-
I can do work that I shouldn't be able to do
-
because I am responding to God in faith. And
-
he says, do it. and we do it. God's agents emboldened
-
to see the impossible happen. And notice the
-
response of Gideon when he realized that he is
-
being emboldened. It's not that he sees an army
-
that's too big for his army, and he now suddenly
-
realizes that he's going to win. Right? He didn't
-
have to go down and listen to that to know he
-
was going to win. All he had to do was start
-
the attack. Right? God said, if you're afraid,
-
Go down and listen, and what you hear will show
-
you you have no reason to be afraid, that your
-
fear, while justifiable, is defeated in the coming
-
victory. And that's what he did. So he praised
-
God because he realized God was making him bold.
-
That God was taking away his fear. That God was
-
making him able to do the impossible. Not just
-
that he was going to defeat a huge army with
-
only 300 men, but that he could even take the
-
first step. Sometimes it's hard to even take
-
the first step to do the right thing. Some of
-
you are here in church today, first time in a
-
long time, and it took a bit, right? It was something
-
to get there, to take that first step. So you
-
should be feeling right now, understanding that
-
God is making you bold to do more. than what
-
you ever thought you could do in the kingdom
-
and at large. And that's a reason to praise.
-
That's a reason to praise the God of the universe.
-
To put things behind that you never could have
-
put behind. To win victories that you never could
-
have won. And if it stopped there, that would
-
be awesome. We could live that. That would be
-
great. But there's another key thing to notice
-
in this text. And that is that what we are talking
-
about is nothing short of the total upheaval
-
of the enemy. The total upheaval of the enemy.
-
Now, if there's a set of reasons that bring about
-
justifiable fear, the enemy is one of those.
-
Let's be realistic, right? The wicked works of
-
the world, that's part of the enemy. Evil spirits
-
and demons, that's kind of scary stuff, right?
-
The devil himself. Now, odds are you and I'll
-
never face the devil personally, but rather face
-
his schemes. But facing him personally, one -on
-
-one in a room, that's kind of a scary thing.
-
I mean, that's a justifiable fear. He's an ancient
-
being that knows God's word better than we do.
-
You'd probably lose in a word battle with him,
-
most likely. He's not really capable of us physically
-
killing him. He's an eternal being. He'll spend
-
eternity in hell burning, proof positive, eternal
-
being. And so if we ever faced him personally,
-
that'd be a justifiable fear, wouldn't it? And
-
if you continue to resist his efforts, probably
-
his efforts are going to, you know, kind of spiral
-
up against you. Things are going to get kind
-
of bad. And so there's a justifiable fear in
-
thinking about this enemy. But in the text we
-
see, God is showing Gideon that he's not only
-
going to give Gideon victory. Because, you know,
-
there could have been a victory. 300 men go down.
-
Three men survive. But they kill 30 ,000 Midianites
-
and the Midianites are routed. That's a victory,
-
is it not? I mean, would not everybody give God
-
the glory for 297 men who died, three men survived,
-
one being Gideon probably, you know, to be a
-
total victory. And then the rest of the army
-
is routed and they kill them just like they are
-
going to do later in the story. Would that still
-
be a huge victory and an obvious outcry for God?
-
We say, God did an amazing thing, 297 to 40 ,000.
-
There were battles in the Civil War, for example,
-
where 150 died on one side and say 800 died on
-
the other. They went, huge victory. Right? This
-
would be like they would kill a thousand or five
-
thousand men apiece. That would be a huge victory.
-
But that's not what the dream says. The dream
-
says that God is providing a total upheaval of
-
the enemy. Notice it didn't just knock down the
-
tent. Not just a victory. But it flipped the
-
tent over and laid it flat. It destroyed the
-
assembly of the tent. God did not come to open
-
our eyes to count camels or our ears to hear
-
the battle cries or for us to win simple victories
-
over greater numbers. God didn't even come for
-
us to hear the enemy's death cries. Right? To
-
think, wow, what an incredible number that is.
-
No. God came for us to see that He has already
-
provided A complete upheaval of the enemy. That's
-
the message to Gideon, is it not? I've already
-
done this. See, even the Midianite knew that
-
God had already provided a complete upheaval
-
of the enemy. He had knocked them down flat and
-
flipped them over so that it wasn't 297 to die
-
versus 40 ,000. It was zero. He was going to
-
give them a complete and utter victory. That
-
brings us then to our conclusion already. And
-
it is beginning with this thought. The devil
-
knows the word, and so he knows the time will
-
come. There's a great moment where Jesus is casting
-
out demons in the New Testament, and the demon
-
says, basically calls him by name, recognizes
-
him as Jesus, and he says, have you come to torment
-
us before the day? And Jesus says, no, but, and
-
he casts him out. The devil, the demons, the
-
evil spirits, all of those that have enough intelligence
-
to understand what's going on, know that they
-
will eventually face the ultimate eternal judgment
-
and spend the rest of their existence in a fiery
-
hell. The enemy's death throes have no eternal
-
significance to us. The fact that he's trying
-
to redefine words, the fact that he's trying
-
to tempt souls away, the fact that there is a
-
doctrine of demons by which they warp the truth
-
about Jesus, and in the end, many will walk away
-
from faith in Jesus and follow a Jesus of their
-
own design, essentially, or a Jesus of demons'
-
design, if you will. Even though that is true,
-
The death throes of the enemy have no eternal
-
significance. They can't actually take anyone
-
that doesn't want to be taken because there is
-
that lifeline that is Jesus always available.
-
But what they actually do is they offer an alternative.
-
And God is asking you to choose a side. Now I'm
-
going to give you a point here in this next point
-
in the conclusion. And I'm going to ask you to
-
commit right now to not leave the room under
-
any circumstances before I finish this thought.
-
It will only take me about two or three minutes.
-
But I want you to hear the whole thing. So if
-
you've got to go to the bathroom right now, don't
-
go. Hold it. Here we go. You cannot defeat the
-
enemy. Now that is the opposite of what a lot
-
of Christian pastors, teachers, preachers will
-
tell you out there. I understand that. And I'm
-
going to explain why this is true. You cannot
-
defeat the enemy because... The sides are thus.
-
The Trinity, God the Father, God the Son, God
-
the Holy Spirit. The faithful, those who are
-
following the Lord as they actually have professed
-
to be Christians, actually are following God.
-
New Heights, our church. Angels, the servants
-
of the Lord who did not rebel against him. And
-
kingdom values. And you might add a little more
-
to that list, but the bottom line is those who
-
respond in faithfulness to the God of heaven,
-
that's one side. And God is asking you to choose
-
that side. At the same time, there is the devil,
-
demons, evil spirits, sinful desires, the world
-
system, wicked men. Facing that by yourself,
-
if you would face an evil spirit without Christ,
-
you would be defeated. If you would face your
-
own sin, most of us have, right? Faced our own
-
sinful desires without relying on Jesus and already
-
been defeated. Most of us have already done that,
-
right? So we know that to be true. If you would
-
face the world system and go out in the world
-
and try to make your way in the world system,
-
you would be... You just did the exact opposite
-
of what I said. You're going to hear the rest
-
of this point later, son. Okay. You would be
-
easily defeated, but as part of God's plan. You
-
understand? If we stand without God, we face
-
the wrath of God, part of which is those very
-
things that I just named. Submission to, defeat
-
by, devil, demons, evil spirits, sinful desires,
-
the world system. We can't overcome. It's impossible
-
without the intervention of the Lord. But if
-
we will walk in God's kingdom, if we walk as
-
part of the church, we'll walk in the family,
-
you will win. Ultimately, you will win. And the
-
upheaval of the enemy will be complete. But it
-
will not be because you defeated the enemy. You
-
cannot defeat the enemy, here it is, because
-
God has already defeated him. There is no more
-
defeat to be delivered. There is no more victory
-
to be won. You need only join the winning side.
-
The time has already run out on the clock. The
-
score is already decided. The victimization of
-
the enemy is complete. The barley bread has already
-
rolled. upside down. We are victorious in Christ,
-
not because we do better, not because we are
-
better, not because we overcome or resist the
-
temptation of the devil, but you cannot defeat
-
the devil because it has already been done. God
-
already did it. And people get out of bed in
-
the morning and say, I'm going to win over the
-
devil today. And they decide to do it, and your
-
decision is worthless! Unless your decision is
-
actually to join the winning side. Jesus going
-
to the cross, begging God, if there is another
-
way, let this cup of wrath move away from me.
-
Let me not have to go through with this. But
-
he knew that the crucifixion was the way that
-
God had planned. He's praying that for that very
-
reason, right? But in the end, He doesn't stay
-
and beg until he just dies or until they come
-
to arrest him. In the end, he says, your will,
-
not my will, be done. Mary says, such as you
-
would, do unto your maidservant. And you can
-
find them all over the Bible as people say, okay,
-
God, whatever you say, God, I'm with you, God.
-
I'm on your side, God. And that's what it takes
-
to win the victory. And if you get out of bed
-
tomorrow morning and you fight the devil with
-
the Bible without God in you and on your side,
-
you will lose. In fact, you'll think you're fighting
-
him when in reality you'll be fighting for him.
-
You cannot defeat the enemy because it's already
-
been done. A couple of illustrations. The first
-
one is about trappings. Years ago, I used to
-
run a role -playing game called Warhammer. I
-
still run role -playing games. Now it's part
-
of the Christian Games Team Ministry of the Church.
-
But we haven't played that game in a long time.
-
And in that game, you would move from profession
-
to profession, job to job. And as you move from
-
job to job, you would get the trappings of that
-
job. So like if you were a furrier trapper guy,
-
then you would have furs and traps and things
-
to make snares and whatever. people in that job
-
need, right? And you would have the trappings.
-
And then when you get done with that job, you
-
move on to another job and get the trappings
-
of the next job and whatever you picked up along
-
the way. So you get the new trappings and whatever
-
you picked up along the way. Well, this is the
-
way life is. There are trappings of life. Whatever
-
you're doing currently is giving you the trappings
-
of whatever you're doing currently. So for example,
-
if you're watching about four hours a day of
-
TV, you're picking up a whole bunch of fiction
-
stories and things and interaction. may or may
-
not be realistic. You might think that right
-
around the corner is a guy, you know, waiting
-
to mass murder you and your family. You might
-
be walking down the street thinking that you
-
literally can't walk anywhere safe in America,
-
which is not true. You know, you have all these
-
ideas that are being pressed on you, right? You
-
have redefinition of marriage, relationship,
-
teachings about political things, and it's all
-
done very subtly, but you're getting it. That's
-
a trapping of the choice that you're making,
-
okay? Life is not about trappings, because when
-
you're done, All of that is gone. You're going
-
to die one day and then face God for the judgment.
-
It says it is appointed once for the man to die
-
and then the judgment, right? So once we'll stand
-
in front of God and God is going to judge you.
-
And he's not going to judge you based on how
-
many trappings you had. Hear me now. Let me say
-
this very simply. He's not even going to judge
-
you on how much you knew. If you could quote
-
the whole Bible from Genesis 1 to the end of
-
Revelation and you memorized the whole thing
-
and could quote it all and you show up in front
-
of God, And you say, God, I memorized the whole
-
Bible. And God says, yeah, but did you accept
-
Jesus Christ your Lord? Were you living for Jesus?
-
Was your life about Jesus? I know it was not.
-
I'm only asking you to show that if you memorized
-
the whole Bible, you clearly did not understand
-
the intent of the Bible because the whole Bible
-
is about living for Jesus. So you memorized the
-
whole thing. So if anything, I can judge you
-
all the more harshly because you knew what was
-
there. You gained all that knowledge and no relationship
-
with the one who could actually save you. You
-
chose to join the wrong side. You joined the
-
side that knows the Bible well and does not know
-
my son. Which side is that again, by the way?
-
That would be the side that the devil's on. That
-
would be the side that evil spirits are on. That
-
would be the side that the demon's on, the wicked
-
of this world, the selfish desires of this world,
-
and so on. You chose to join that side, the side
-
that knows but still does what they want to do.
-
Trappings. You're gaining trappings of this life,
-
and so here's what I suggest you do. Whatever
-
trappings you get, you submit them into the use
-
of the Lord. If you got something, and it isn't
-
God's to use the way God sees fit, you may have
-
a problem. You might be on the wrong side. Second
-
illustration, we live in a day of updates, downloads,
-
and refinements. Today, your cell phone will
-
get updated in its software, and tomorrow, You
-
may go to push a button and that button may not
-
be there anymore. You have no control over that.
-
They just update your phone via Wi -Fi or on
-
the cell. So just walking down the road. One
-
day I was doing that. I'm like, look at my phone.
-
Like, I don't even know how to do it. Last two,
-
two, three weeks ago, I went to Meyers to buy
-
groceries. And there's that little button that
-
you push with the Mperks button. And you put
-
in the number, the phone number that you use
-
for Mperks. And then you put in your pin over
-
on the little side pad. Well, they moved that
-
number up at the top on the banner. And I'm standing
-
there for like a whole two minutes. I'm looking
-
at this thing. I'm going like. How do I put in
-
my Mperks number? I can't figure it out because
-
they moved it. It just looks like a banner now,
-
and it says, you know, enter, or it says alternative
-
ID, right? Because they, believe it or not, some
-
people have cards. They got an Mperks card. I
-
didn't even know that was a thing. So you push
-
the button, and you put your Mperks number in
-
or whatever. Whatever it says. The point is,
-
they moved it. I couldn't find it. For two minutes,
-
I couldn't ring up my groceries because I wanted
-
to make sure I get my points. You know what I'm
-
saying? The whole world is updating. The whole
-
world is refining. The whole world is receiving
-
downloads and all knowing better. When I was
-
a young kid, for example, there was two nurses
-
from the doctor's office that came to my fourth
-
grade class. I had never in my life done a good
-
job of brushing my teeth until fourth grade.
-
And they showed us how to brush our teeth. Circles.
-
So that the brushes go just gently across your
-
gums and pull out whatever is there. Circles.
-
And they said, you should brush your teeth after
-
you eat because you don't have that food on there.
-
Some people, and I said, well, could you brush
-
your teeth three times a day? After breakfast,
-
after lunch, after dinner? And she's like, well,
-
I mean, you could, but it's kind of overkill.
-
It might not be good for your teeth to brush
-
that much. Just brush them in the morning after
-
breakfast. Brush them at night before you go
-
to bed. Especially at night before you go to
-
bed because you're not going to eat anything
-
overnight. So it would be a perfectly good time
-
to have nothing on your teeth and they can kind
-
of recover and blah, blah, blah. Did you know
-
that current science says that one of the worst
-
things that you can do for your teeth is to brush
-
after you eat? So from fourth grade to twelfth
-
grade, I brushed after I ate my breakfast every
-
single morning. And then I got a bunch of cavities,
-
and the dentist told me it was because I drank
-
a lot of juice, and juice sits between your teeth,
-
and I wasn't flossing. But also, I know now,
-
it was also because I brushed my teeth after
-
I ate every time. You're supposed to brush before
-
you eat, not after. Because if you eat after,
-
then it messes with the enamel on your teeth.
-
The brush will actually take off some of the
-
enamel on your teeth. Science is changing all
-
the time. What's healthy is changing all the
-
time. I went to the doctor's office. When I turned
-
50, she said, I want you to take a tiny baby
-
aspirin every day. Be good for your heart. I
-
never could do it. I mean, like, to remember
-
to take a tiny baby aspirin every day, I probably
-
took about 50 a year, you know. And then I went
-
in when I was at this last appointment at 55
-
years old. She said, are you taking that baby
-
aspirin every day like I told you? And I said,
-
well, the truth is... No, I never really could
-
do that. She said, okay, good, don't. The what?
-
She said, don't. The new science is now indicated
-
for men over 50 to only take that baby ice cream
-
every day if you have an ongoing heart condition.
-
Otherwise, you should not. They've determined
-
it's bad for you. Shall I go on? The world is
-
being updated constantly. The truth is being
-
updated constantly in the world. But here is
-
the reality. If we delve into his word to know
-
him better, we have the mind of Christ, 1 Corinthians
-
2. She was saying, she was just reading that
-
last night. Yep. And we are victorious if for
-
no other reason than that, Jesus is with us.
-
It's not a set of rules, guidelines, changing,
-
updating. People come in and say, oh, you say
-
that about the gospel, but let me tell you a
-
little better how to know. A little better. And
-
the Bible says, we no longer really need that.
-
If you know Christ in person, he'll take care
-
of you. So what we are doing here, allowing the
-
word to infect our thoughts, to alter, redirect
-
our efforts. We are doing that, knowing Him better,
-
allowing Him more to use faith to overcome fear.
-
There is no more refinement of the truth. There
-
is no more knowledge that saves. Rather, there
-
is a steady, progressive reveal of our victory
-
and the losses of the enemy as declared by the
-
living God, and there is no refinement of the
-
original, but a simple testimony and an exposing
-
of the truth. You can't defeat the enemy. It's
-
already done. If you are here today and you have
-
been trying to defeat the enemy, now this includes
-
your sin and temptation. Right? That's part of
-
the enemy. On the enemy's side is your sin and
-
temptation. If you are here today and you are
-
trying to defeat the enemy, beating yourself
-
up all the time about what you're doing wrong,
-
you can't defeat the enemy. It's already done.
-
What you have to do is believe it, to receive
-
it, to claim it, to walk it, to live it, and
-
to let everything else fall away. That's what
-
we're called to as Christians. One last illustration.
-
Sometimes we think the gospel is like this, a
-
really long spoon that can stir the very bottom
-
of the pot where everything has settled. They
-
make Kool -Aid or soup and all the stuff sitting
-
on the bottom. You're like, where's that long
-
spoon? I don't put my hand in the boiling hot
-
or I don't put my hand in the Kool -Aid. I need
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that long spoon so I can stir the bottom. And
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we think the gospel is like that. We come to
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church or we talk about it in our homes or we
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read our Bible thinking the gospel is like that,
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a really long spoon that stirs the bottom. No,
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the gospel is what made. The top and the bottom
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and the middle and the spoon, all possible. You
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can't defeat the enemy. He is already defeated.
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I'm asking you today to realize that as you have
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partaked in your sin, you have adjusted to justifiable
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fear. You thought, well, I can't step out. For
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God, I can't really truly just be on fire for
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the Lord, just do what God wants me to do. I
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can't go to church every Sunday, can't worship
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God in a world where they say, well, you really
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don't have to do that anymore. I can't give or
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serve or go the extra mile in a world where they
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say, you're just being abused, you don't have
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to do that. I'm just waiting for people to do
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what God says. But I'm not just waiting. I'm
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a people that wants to do what God says. And
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so I'm asking you to join my side. I think it's
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my side. And if ever I'm on the wrong side, then
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don't join my side. Join Jesus' side. Join the
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church. Join the servants. Join the victors.
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And let God show you that there are barley bread
-
rolling downhill and that kingdom of the enemy
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that's already flipped over. Everything that
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you think is the enemy winning some kind of victory
-
today, that's just him parking the camp. It's
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just him stacking up an army. You know that in
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the Bible revelation at the very end, it says
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that after a thousand year reign of Jesus, that
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God will let the enemy out again. And he'll come
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out again and he'll raise a great army, a ton
-
of people will go away and walk and follow him.
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And they'll believe in what he says rather than
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what God says. I submit to you, God allows that
-
for one reason and one reason alone. Because
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God wants you to know that your justifiable fear
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and the faith that you're called to has one purpose.
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And it is to embolden you as his people to do
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the impossible. And the upheaval of the enemy
-
is already complete. If you're here today and
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you've not accepted Jesus Christ as your Lord
-
and Savior, you come in this room today and say,
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I'm thinking about God. I might believe, I think
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I might believe that what Jesus did was real.
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I think I might need to follow him because of
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what he did. But I'm saying to you, you head
-
better. Because you can't defeat the enemy. He's
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already defeated you. You had better. Because
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your fear is justifiable, and it isn't going
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away. It's not going to end. You're a human.
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Outside Christ, you will live in fear. Some days,
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some parts of days, some very long periods of
-
time. Sometimes. Or, you can trust God. I let
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him do the work that he already promised. The
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sword of the Spirit belongs first to the Lord.
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And with it, he did slay the enemy. And now he
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has given it to you. So that by the time you
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enter the fight, you already have the victory.
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I ask the priest to come forward at this time
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and lead us in our final hymn. And if the Lord
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is somehow touching your heart to make a decision
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today, then you do that. You can come to me at
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the front and say, I'm choosing Jesus. I know
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He has already chosen me. We don't really choose
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Him. He chooses us. But I'm choosing Him back.
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I want to follow Him. I want everything that's
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in my life submitted to Him. And you do that
-
today. It might be you getting saved for the
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first time. Or it might be you committing your
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life to the Lord in earnest for the first time.
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Or it might be you coming back to the Lord. It
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might be you saying, I know just one thing that
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God wants me to do. Start a ministry. Be baptized.
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Join the church. Find a church, it's not this
-
one, but find the one that God is calling you
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to. I hope it's this one, but where it might
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be. If you know one thing that God wants you
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to do, and you're committing to do that today,
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then open your mouth and tell us what that is.
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We'll pray for you, we'll support you, and we'll
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claim the victory of the Lord as He has already
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defeated the enemy. Would you stand with me and
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sing this song? But if the Lord's moving in your
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heart, and for you to move, then you just don't
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sing, you just come. It's just us now. Some guy
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like me.