Sermon
Johnny Come Lately Much? Luke 1:46-56
Publisher transcript
Transcript
-
I hear the bells are ringing loud and clear You
-
can't help but love this time of year It's Christmas
-
time and something in the air There's a little
-
bit of heaven everywhere Thank you. Thank you.
-
So also, because I can only hear about 60 % of
-
my saying, I may speak about 40 % longer today
-
to make sure I get it all in. I'm not going to
-
do that. Who buzzed me? Somebody buzzed me? Okay.
-
Anyway. All right. So have you heard of the saying,
-
Johnny, come lately? The original saying, by
-
the way, was Johnny newcom. The combination word
-
newcom. And it's an old English saying. from
-
over 200 years ago, became extremely popular
-
just over 200 years ago. It's kind of controversial.
-
It first appeared in 1808 in a series of satirical,
-
politicized cartoons. So newspaper was huge then,
-
all over Europe, really, and even the world.
-
And these cartoons were published in the newspaper,
-
and then they were so contentious. of sailors
-
in the West Indies that the cartoonist was later
-
convicted of libel. Now that probably wouldn't
-
happen today, but the cartoons were so impactful
-
and they were so rude about sailors who were
-
Johnny Newcomb, meaning they had come to the
-
regions that they were in and they were not part
-
of winning. The war, they were not part of the
-
military victory, and they would come in there,
-
and they were basically just partying all the
-
time, drinking it up, and not being very good
-
sailors. So after the libel case, other satirists
-
took up the torch and made follow -up pieces
-
to kind of vindicate the guy who was being persecuted
-
for his cartoons. And in 1812, a man named William
-
Elms, which you don't need to remember that name,
-
but some people do, obviously, created the etchings.
-
which was just that, cartoons following the same
-
idea of sailors who were not responsible for
-
past victories but were getting all kind of credit
-
for it and authority because of it. So the term
-
rose in popularity in continued publications,
-
but the cartoons then changed from political
-
to just comical, and they poked a lot of fun
-
at youthful sailors in general, specifically
-
the ones spending more time carousing and drinking
-
than doing their duty. for crown and country.
-
Some notable ones include Thomas Rowlandson's
-
The Military Adventures of Johnny Newcomb, there's
-
that saying, which was published in 1815, and
-
a poem by Alfred Burton in 1818, and John Milford's
-
illustrated poem The Adventures of Johnny Newcomb,
-
which came out in 1819, which actually satirized
-
the original stuff. In 1839 then, so now we're
-
less than 200 years ago, in a novel, The Adventures
-
of Harry Franco, which is a pretty famous novel,
-
a character says, but it's Johnny come lately,
-
ain't it you? Thus changing the idiom for all
-
history. And now in England and the United States
-
of America, it's no longer Johnny Newcomb, that's
-
gone. It's been gone since 1840, 41, and everybody
-
says Johnny come lately. So a Johnny come lately
-
person then is a person who gets the benefits,
-
of those who went before, shows up on the scene,
-
thinks they know a lot, maybe thinks that they're
-
better even than the other people, and then sort
-
of turns out to be not that. They don't really
-
have the knowledge or don't really have what
-
they're pretending to have. So I want you to
-
bear that in mind then as we look at this text
-
today, and we're going to look at the text specifically
-
as it relates to us and Christianity and new
-
Christians in particular. And so grab your Bibles,
-
if you would, maybe give a little hoot or holler,
-
amen. Got to be about 40 % louder today than
-
normal. As we go to Luke chapter one. Amen. Thank
-
you. I heard you. I did. I heard you. Okay. Good
-
stuff. All right. So Luke chapter one, beginning
-
in verse 46, it's just 11 verses. It'll go by
-
fairly quickly. And I think the sermon will go
-
by a little quickly today, but the points are
-
poignant. They really affected me. And so I pray
-
that they will affect you too. Verse 46, it says
-
this, And Mary said, My soul exalts the Lord.
-
So this is the occasion. Mary is now visiting
-
Elizabeth. Now you remember from last week's
-
sermon, we heard the angel Gabriel, and he kind
-
of like said that she could know that God was
-
going to, in part, know that God was going to
-
do what he was saying he was going to do because
-
of what God was already doing in Elizabeth's
-
life. And so by this time, Elizabeth is six months
-
pregnant after having been and she was probably
-
not necessarily completely past child -rearing
-
age, but her husband was past child -producing
-
age, generally speaking, as was acceptable at
-
that time. And so they were both pretty old.
-
It was old for her to be having a baby, but not
-
impossible. But it was pretty unheard of for
-
him to be having a son. And so Mary goes to visit
-
her, and Mary said, after Elizabeth says, the
-
baby jumped in my womb, wow, you're the mother
-
of the Son of God, and she's just like... dotes
-
on Mary how awesome it is that God's doing what
-
he's doing through Mary. Mary said, my soul exalts
-
the Lord. To exalt something is to put up the
-
Lord. To put the Lord up in the air as he is
-
the only God. He is sovereign. He is powerful.
-
He is mighty. He's the only one able. I submit
-
to only God. When I was at Pizza Hut many years
-
ago, during my last semester there, my last six
-
months there, the manager came in and she pulled
-
me in the walk -in because I had done something.
-
that she considered to be an atrocity. And she
-
was cussing me out in the walk -in. Our walk
-
-in had glass doors on it, which faced the kitchen.
-
And so if you can imagine working in the kitchen
-
that day, it was like this. It was quiet. And
-
then you open the walk -in and there's the manager
-
going, spewing cuss words at the area manager,
-
spewing cuss words at me. And then they quickly
-
shut the door. They get what they need, quickly
-
shut the door. It would go away from it. And
-
then they open the door again, right? And so
-
it wasn't done privately. It was done very publicly,
-
even though it was done in the walk -in. And
-
ultimately, I just kind of stood there and I
-
was a Christian at that time. And she said, you
-
know what your problem is? And I said, well,
-
no, not actually, because I'm trying to figure
-
out why you're yelling at me over something that
-
I felt was the right thing to do. I said, but
-
I suppose you're going to tell me. And she said,
-
your problem is you're not afraid of me. And
-
in that moment, I discovered something about
-
myself as a young Christian. And that was that
-
I had lost my fear of people and the things that
-
people do. Now, I'm not saying that's necessarily
-
a good thing. And I have been afraid at times
-
since then. It was not necessarily a permanent
-
thing. But in that moment, she was right. I was
-
not afraid. And Mary is saying, my soul exalts
-
the Lord. Only God. Only God could do this. Only
-
God is the one. And that's what it means to exalt
-
the Lord. To lose touch, if you will, with the
-
ramifications of the events of your life in light
-
of God's love. That he is what he is. And my
-
spirit has rejoiced, she says, in God my Savior.
-
The word there, Savior, is awesome because she
-
realizes that the baby that is being born in
-
her, that has been conceived in her, that she
-
will get birth to, is her Savior. That is an
-
incredible thought to realize that you're carrying
-
the baby who will save your soul. And it's present
-
tense. Verse 48. For he has had regard for the
-
humble state of his bond slave. God had regard.
-
for the state of Mary. And a bond slave, as I
-
mentioned last week, is somebody who had committed
-
themselves. They could be free, but they choose
-
not to be free. And she chose to be a servant
-
of God, and God has had regard for her state.
-
For behold, from this time on, all generations
-
will count me blessed. And is that not true?
-
Every generation since the generation of Mary
-
has known this name without fail. And we know
-
it, and we propagate it throughout the earth.
-
Not that she is part of the Trinity or not that
-
she saves people or not that she is a priest
-
or priestess or anything like that, but that
-
she was the human being that God used to bring
-
the Son of God into the world. Verse 48 then
-
says, I want you to see those two words there.
-
They are huge little words. Sometimes you're
-
reading a scripture and you run into a word and
-
you kind of might, that's like in another book,
-
you might just kind of glance over it. But I
-
want you to see these words. They are two small
-
little words that are huge. Has done, past tense,
-
has done. The mighty one has done great things
-
for me. Would God yet do great things for her?
-
Sure, but he had already done great things. And
-
she said, and holy. is his name. And when you
-
see that word holy in scripture, I want you to
-
think of like completely different in a way that
-
only God is different. And so when we say we
-
want to be holy, we want to be different from
-
the world around us. You cannot be holy if you
-
are the same as the world around you, because
-
holy means different, okay? So if you're the
-
same as the world around you, you cannot be holy.
-
We want to be different from the world around
-
us, but in a way that God is different. So you
-
can be different. There are people that go, I'm
-
going to be different, right? I noticed this
-
some years back when people started kind of joining
-
the goth movement. I'm going to be different.
-
I'm going to be goth so I can be different, right?
-
And then somebody said, well, there's 12 million
-
goth in America. Well, that's not very different,
-
right? You're not really being different. You're
-
trying to insult the people around you a little
-
bit by being different and kind of make friction
-
or whatever. But the reality is you're not different.
-
You're joining a very large group. God is not
-
like that. God is one. He is three in one, but
-
he is one. And when we join him and become holy,
-
it makes us different from the world. And we
-
become different like other Christians are different
-
if they're also doing the same thing. So it said,
-
for the mighty one has done great things for
-
me and holy is his name. And his mercy is upon
-
generation and generation toward those who fear
-
him. See, God had already been doing this. The
-
fact that Jesus is coming then is not a new thing.
-
It seems like a new thing, right? But the truth
-
is God had been giving prophecy, teaching the
-
salvation would be through a way that God would
-
make. All the way back. This is not really a
-
new thing in that regards. It's new in their
-
day because they finally get to see it, but it's
-
been waited for. God has already been doing this.
-
His mercy, God's mercy has already been upon
-
generation and generation toward those who fear
-
him. He has done mighty deeds. There it is. There's
-
those two words again. Has done. He has done
-
mighty deeds with his arm. He has, now we've
-
shrinked it down to one, has, there it is, past
-
tense. He has scattered those who were proud
-
in the thoughts of their heart. So she's saying,
-
when people think they're all that in a bag of
-
chips, God busts their bag of chips wide open.
-
And so you'd be aware that when you start to
-
think that you're arriving and you're somehow
-
getting up, even in your family, if you're a
-
husband, you're getting up over your wife or
-
your kids, you're going to be in charge, or you're
-
a mother, you're over top of your kids, your
-
grandkids, right? Or you're in your ministry
-
and it's going well, or you're called to be a
-
pastor or a deacon or a Sunday school teacher.
-
You'd be aware that if you start to think of
-
yourself as all that in a bag of chips, God's
-
going to scatter your chips. Because God has
-
always been a one who scattered those who were
-
proud in the thoughts of their heart. 52, he
-
has brought down rulers from their thrones. See,
-
it progressed like this throughout history, that
-
the kings who ruled in their day had absolute
-
authority. Absolute authority. And now you can
-
watch, you can see this really well in the book
-
of Daniel, where Daniel has the vision of the
-
great statue. You watch as the authority of kings
-
dissolved away. And the truth is, in the United
-
States of America, we don't have a king, per
-
se. We have a president. And the president has
-
limited authority. And so even his executive
-
orders, which are enacted on basically immediately,
-
can be then challenged in court, can be dismissed
-
by the Congress. So there aren't any kings like
-
the kings once were. It used to be in feudal
-
Europe that if a duke had a subject in their
-
kingdom and a man and a woman wanted to get married,
-
this is near and true. near and dear to some
-
of us, right? If a man and a woman wanted to
-
get married, that the Duke had first right to
-
sleep with the woman before she could get married.
-
That was the law. And so if he didn't want to,
-
he didn't have to. But if a man and woman petitioned
-
to be married, they had to petition to be married.
-
If they petitioned to be married and they wanted
-
to get married, then the Duke had first right
-
to sleep with the woman before she could marry
-
and sleep with her husband. That's the kind of
-
authority that used to exist in monarchical reign.
-
Now, the reason that was like that was because
-
supposedly they were ordained of God to be the
-
duke, right? That is messed up Christianity.
-
That's not godly Christianity. That's not anything
-
that's in the Bible. But that's what people sometimes
-
do when the thoughts of their own minds start
-
to think they know how they want it to go. God
-
scattered those who were proud in their thoughts,
-
and he brought down rulers from their thrones,
-
and he has exalted those who are humble. And
-
so if you're willing to recognize you need God
-
to do something for you, if you need God and
-
you need Jesus Christ, then you'd better humbly
-
come for that, because what if God decides to
-
say no? You say, well, God never says no. They
-
said he doesn't say no. God never says no when
-
the question is genuinely asked. When the question
-
is humbly entreating him for salvation, if you
-
ask God genuinely for salvation through Jesus
-
Christ, he will not fail to spare you. He will
-
not fail to send you to heaven instead of hell.
-
That will happen. For God doesn't send anyone
-
to hell. He allows people to go to hell who either
-
A, don't want to go to heaven, or B, who will
-
not humbly come to him and receive the free gift
-
of salvation that he has already willingly paid
-
for. God exalted, past tense, he has exalted
-
those who were humble. He has filled the hungry
-
with good things. He has sent away the rich empty
-
-handed. Notice these are all past tense. And
-
the tense that's used here is in the past and
-
ongoing through the present into the future.
-
So it's continuing to happen this way today.
-
A couple of verses left. He was given help. He
-
has given help. Has given, past tense, help.
-
Given help to Israel, his servant. in remembrance
-
of his mercy. God did not help Israel, his servant,
-
because they were good. You look at the Old Testament,
-
they did all kinds of wrong things, right? They
-
do things right for a while and then drift into
-
the wrong. And yet God continued to give them
-
help. We looked at that a lot in the book of
-
Judges where they would sin against God and then
-
they would be oppressed because of the sin that
-
they had. And then they would cry out to God,
-
like, God, we can't survive if you don't help
-
us. We humbly come to you. Please, God, we beg
-
you, help us. And then God would help them, not
-
because they deserved it, but because he was
-
God. And that's what she's saying. He has given
-
help to Israel, his servant, in remembrance of
-
his mercy. And then 55 says, as he spoke to our
-
fathers, to Abraham and his descendants forever,
-
it has always been that way. And God has always
-
been making it clear. The effort is not new.
-
56 simply says, and Mary stayed with her for
-
about three months and then returned to her home.
-
So this song, if you will, this teaching. is
-
packed with, we could literally spend six months
-
of breaking down each one of those little phrases.
-
But there were a few things in here in particular
-
that God really brought to mind to me to bring
-
today. And the first one you already kind of
-
got a hint of, and that is that God is already
-
working. God is already working. Faith is this,
-
the assurance of things hoped for, the conviction
-
of things not seen. That's Hebrews 11, 1 and
-
2. 2 actually says, for by it the men of God.
-
gained approval. See, we believe God, we trust
-
God, we know God, and we can do so willingly
-
because God has already been doing. If you arrive
-
in the moment in time and you begin to say to
-
yourself, I don't know if God's doing anything,
-
that's called doubt and you really shouldn't
-
think that you have anything. Because God is
-
always working. We'll get to that in a second.
-
God is always working. God is already working
-
on the plan. So the moment at which I walk forward
-
down the aisle of East Toledo Baptist Church
-
and stood in front of a room of people, which
-
I could never do, and profess the name of Christ
-
and request baptism and ask to join the church,
-
all of which I could never have done in my flesh.
-
If somebody had come to me and said, I'll give
-
you a million dollars if you stand in front of
-
East Toledo Baptist Church, I would have worked
-
up to it and probably got there, but it would
-
have taken a lot. That is not something I could
-
have done. This sermon that I'm preaching to
-
you now is not something I could have done as
-
an unsaved person. The first sermon I ever preached
-
was written out word for word, text, every word
-
written out on the front and back of note cards.
-
And I stood up and read those note cards, not
-
preaching like I'm preaching now, not able to
-
look anybody in the eye, not believing barely
-
what I was saying, right? God is already working.
-
And when I did those early steps of faith, God
-
had been working on me getting saved, me transforming
-
into who he was making me into for decades. The
-
faint memories I have of going to Sunday school
-
for five months when I was five years old. The
-
young man who was 12 years old in my neighborhood
-
who shared the gospel with me and I mocked him
-
and persecuted him. When I went to the Lucas
-
County Fair and a Lutheran man shared the gospel
-
with me and I was ready to accept Christ and
-
maybe I even did. But they thought you had to
-
kneel to pray, that you're not allowed to stand
-
to pray, the people at that tent did. And so
-
he was trying to lead me back into the tent and
-
kneel on cardboard so I could pray to accept
-
Jesus Christ as my Lord and Savior. And he said,
-
you've got to do this right now. You've got to
-
do it right now or you might lose it. And my
-
brother was trying to drag me out to go with
-
my parents who were saying if I didn't come right
-
now, I was in trouble. And I gave in to my brother
-
and left there and left that prayer and left
-
that man who was sharing Christ and either never
-
became a Christian or never grew at all. Because
-
I was responding. I did believe in faith, but
-
I wasn't doing anything. God is working already.
-
So the hardship that you're currently facing
-
today, God foresaw the hardship. The blessing
-
that you're currently receiving today, God foresaw
-
the blessing. And he was already at work on the
-
resolution before you ever became aware of the
-
problem or before you ever became aware of the
-
need. And so really it's about us. submitting
-
to the work that God's already doing. And we
-
join him in doing that work. That's the key.
-
So when life gets really hard and difficult all
-
of a sudden, you don't stop going to worship.
-
You don't stop praising God. You don't stop sharing
-
the gospel. All of a sudden, wow, I can't believe
-
God let this happen. I'm going to stick a pin
-
in my faith and walk away for a couple of weeks.
-
No, that's not how it works. Instead, in that
-
moment, you have to say, God is already working.
-
I am going to join God in the work that he's
-
doing. I do that by praise. I do it by service.
-
I do it by sharing the gospel. This is the great
-
work of God, that souls are still getting saved
-
today. God yearns for one thing, and that is
-
a right relationship with mankind. He already
-
paid the tab. It's like if you showed up at the
-
restaurant and you're debating, you're looking
-
at the menu and you're debating, like, I think
-
I'll have a salad today. I've been trying to
-
eat healthy. But I got to get about a pound of
-
meat on the salad because that's what really
-
makes it taste good. But that's not really healthy.
-
But it does sound good. It's $13 .99. And if
-
you walked up to the table and the waitress said,
-
what would you like to eat? And you said, I'll
-
take the $13 .99 salad that's full of meat because
-
I'm trying to eat healthy. And she said, okay.
-
And she did a little spin around and set it down
-
on the table in front of you. There it is. Like
-
as if she already knew what you were going to
-
order. God already knows what you're going to
-
order. God's already in the kitchen cooking it
-
up. He's got it all planned. You're debating
-
on what to pick off the menu and the cook is
-
already prepared and it's already on the way
-
to the table. And as long as you stay there and
-
debate, the arrival of the food remains because
-
he's waiting for you to say, I'll take the salad.
-
He's waiting for you to humbly become part of
-
the team. Faith is this. It's the channel that
-
we open to be saved. We believe in things that
-
we don't yet have, and yet we know that God wants
-
them for us, has promised them for us, and therefore
-
we get them. You open the channel. It's like
-
a giant straw the size of your head, and you
-
slip it over your head, and it goes all the way
-
to the throne of God, and there is the Holy Spirit
-
poured down into you every day, and more than
-
you can possibly ever hope for. Faith is the
-
assurance of things hoped for, the conviction
-
of things not seen. For by it, the men of old
-
gained approval. And then a little later in that
-
chapter, just a few verses later, it says, and
-
without faith, it is impossible to please God.
-
It is impossible to please him. For he who comes
-
to God must believe that he is, that God is,
-
and that he is a rewarder of those who seek him.
-
God is already at work. And every time you black
-
him out, every time you redact him from the file
-
that tells the story of your current conviction,
-
Every time you do that, you're trying to cut
-
off the channel between you and God. That's how
-
your sin throws up a barrier. And as a saved
-
person, that should not be possible. We lie sometimes,
-
but we don't become a liar. The truth is we should
-
never lie because God is already at work. And
-
the moment that we lie, we're not doing the work
-
of God. We're doing the opposite of what God
-
would have us to do. So we're declining the good
-
things that God is offering us. Are you ready
-
today to stop declining? The work that God is
-
already doing in your life. God is already working,
-
Mary is basically saying. So God's sovereignty
-
is unquestionable. God is in control. He is completely
-
in control. He made it all from the beginning.
-
You know who knows how to read DNA? Well, God
-
does because he's the one who wrote it, right?
-
I might go try to read Spanish and I'm like,
-
you know, 8 % proficient or something. But if
-
I wrote the DNA myself from scratch, made up
-
the characters and put it all together, then
-
I would be able to read it. And mankind is struggling
-
to adapt to the science that God built into creation.
-
And he was there. In fact, Jesus was there and
-
nothing was made except that which was made through
-
him. Why? Because God's sovereignty is unquestionable.
-
He's got it under control. When I was at Great
-
Lakes and toward the very end, I had about, I
-
had really about a year worth of college left
-
to finish my Bible college degree, and that was
-
at 12 to 15 hours a semester. And that was going
-
to be hard because God had moved us back to Perrysburg.
-
We were living down here in Perrysburg. And let
-
me tell you, that 126 miles sometimes became
-
like a trip to the dentist, like an hour and
-
a half, two hour long trip to the dentist. It
-
was hard. There were times where I would get
-
out of the car and I would go in the living room.
-
Sherry was already in bed sleeping. I was getting
-
home at two o 'clock in the morning or whatever.
-
And I would put the key in a lock, would open
-
the door. Sometimes I would leave my keys in
-
the door and I would literally crawl into the
-
apartment and fall asleep on the floor just inside
-
the door. But I believed that God was already
-
doing the work. He was preparing me for the ministry.
-
He was preparing me for what he was going to
-
do. And it was only a couple of times. A couple
-
of times at 4 or 5 o 'clock in the morning, she
-
would get up and she'd go looking for me, find
-
me sleeping on the floor, and she would help
-
me get up off the floor and get me to bed. because
-
I had driven the two hours after sitting in the
-
three -hour class, after driving the two hours,
-
after working an eight -hour day, and I was done.
-
I was spent, but I was trusting in God to do
-
something. And you're like, well, that doesn't
-
make any sense. And the truth is, it probably
-
doesn't make any sense. And then when I realized
-
that God was doing it, I began to trust him.
-
I shifted my life around, and I made a priority
-
of the Bible college, as I had done at the first,
-
and it became God's work. At which time they
-
came on and they said, well, we know you're going
-
to have to be here sometimes until really late,
-
so we'll give you a free dorm room for a year.
-
So if you're here late, you can just sleep here,
-
get up and go to class in the morning, and then
-
drive home. Now, I didn't really want to do that
-
because I didn't want to be away from home, and
-
so I never put anything in there. I never even
-
left my toothbrush there. There was a blanket,
-
which was left from the person before me, and
-
a half a roll of toilet paper, which I used up
-
in two semesters. That tells you how many times
-
I went to the bathroom there. But they gave me
-
a free dorm room. And then they never gave me
-
a key. And then I broke into the dorm because
-
they told me I could because they couldn't find
-
the key. And so then I proceeded to, every time
-
I went to stay in my dorm room, break into the
-
dorm room. And in a year, they never gave me
-
a key. But that's one of the nice things about
-
being an apartment complex maintenance guy from
-
way back is you can break into places. And so
-
I did that. I remember the first night, 3 o 'clock
-
in the morning, looking at my trunk going, how
-
am I going to break into this dorm room? And
-
finding pieces. And I found a little gap gauge
-
set, which I probably had. I actually got it.
-
Ron's not here today, probably not feeling well.
-
But anyway, I got it from Ron's house because
-
we renovated Ron's house, and there was a little
-
gap gauge set there, and I just spin it open
-
with little metal gap gauges, and I used that
-
to pop the lock on the window and reach inside
-
and open the door, and that's how I got in. The
-
point is, God already foresaw all that, and God
-
is in charge. When it come to the end of that
-
semester, of that first semester, I really had
-
two semesters left. and they gave me the dorm
-
room, and they said, I don't know how you're
-
going to get your degree from here. So you have
-
a class. You have to take Monday, Tuesday, Wednesday,
-
Thursday, 9 a .m. You have to be there every
-
time, 9 a .m. I'm like, I can't be here four
-
days a week. I'll be away from my family. I can't
-
do that. I have a new son. I can't do that. And
-
they said, well, if you can't take that class,
-
you can't get your degree. And I said, well,
-
I know God's going to make a way. Somehow God's
-
going to make a way. He said, search every college.
-
I searched every Christian college, probably.
-
You know, because I was looking at those early
-
days of online classes. I was thinking I might
-
take it online. I probably searched a thousand
-
Christian colleges, and nobody offered the class
-
that was necessary. And I'm praying, and God
-
was telling me, I'm going to make it work. I'm
-
going to make it work. And I was, okay. So I
-
went back on campus the next, and I didn't sign
-
up for the class. It was four days a week. And
-
I go back on campus the next time on that. It
-
was the beginning of the semester with the other
-
classes I had signed up for, and the professor
-
came and got me, and he said, I owe you an apology.
-
You told me God was going to work it out. I said,
-
what are you talking about? First he pulled me
-
in his office. I thought I was in trouble. Then
-
I got in there and he said, I owe you an apology.
-
I said, what are you talking about? And he said,
-
when the professors came together, so 23 professors
-
teach that class, and about 19 of them showed
-
up for the meeting, and he said two -thirds of
-
them came in with one thought on their mind that
-
they were going to restructure the class and
-
get it down to two days a week. And you told
-
me that God was going to take care of it, and
-
I didn't believe you. God is sovereign. If he
-
gives you a job to do, he'll see you through.
-
He'll provide the resources. He'll make it work
-
out. And you say, but I look back at my life,
-
and it hasn't always worked out. It hasn't always
-
been. The truth is, it has always worked out.
-
You're still here. You have an opportunity if
-
you haven't already. Except Jesus Christ is your
-
Lord and Savior. You're hearing the gospel clearly
-
preached. It's being explained to you. You're
-
getting the word of God. You are exactly where
-
God wants you to be right now in this moment.
-
It has worked out. God is sovereign. His sovereignty
-
is unquestionable. And then that brings us to
-
the third point. And it is a pair of D's. It's
-
one danger and one diligence. One danger and
-
one diligence. I don't often alliterate. I almost
-
did this one because I just like that so much.
-
One danger and one diligence. So here's what
-
happens. You become a Christian, a follower of
-
God, or maybe a churchgoer. Some people become
-
a churchgoer and they don't actually accept Jesus
-
Christ as Lord and Savior. And you begin to think
-
a certain sort of way, enjoying the blessings
-
of that. You've come on the scene. Just so you
-
know, just side note, the chairs that you're
-
sitting in here were provided by a miracle of
-
God. The carpet in this room was provided by
-
a miracle of God. I'll tell you the story if
-
you want it, but there's no less than a miracle.
-
This building, a miracle of God. The electricity
-
that's running the lights right now, a miracle
-
of God. The water that's in the bathroom for
-
you to wash your hands or flush the urinal or
-
whatever, a miracle. So you're coming into this
-
after all of those miracles were already done.
-
The fact that I'm standing here preaching today,
-
a miracle of God. There are people in this room
-
today that say that their being here, they know
-
for a fact. A miracle of God, okay? So we're
-
coming on the scene after God has already been
-
working, doing some amazing things, all the things
-
that he's done in your life to bring you to this
-
moment, right? So we get there and we start to
-
think that we know the answer to certain difficult
-
questions. I know how this is going to turn out.
-
I know what God's going to do. I know what that
-
verse means. I know what scripture says about
-
this topic. Maybe even we're a little baffled
-
when we see others who don't quite get it, when
-
there's something they don't understand. They
-
don't know how to forgive. Holly and I had a
-
conversation with a member of the youth group
-
on Tuesday, and he was explaining to me how he
-
was working on forgiving, and Holly and I were
-
trying to explain to him that's not how that
-
actually works. And at the end of the conversation,
-
he walked away, and he was sure in himself that
-
he understood how it works, and we know how it
-
works as a survival. We weren't able to convince
-
him. That's fine. Can't do anything about it.
-
But he's a Johnny -come -lately. He's on the
-
scene thinking he knows how that works, and it's
-
not. The Bible says, and the Bible is right.
-
Maybe even we're behind a little bit, baffled
-
why someone else doesn't understand what we clearly
-
know. We've decided, essentially, that we are
-
suddenly qualified. And that is problematic,
-
because you are not qualified. Because you are
-
not qualified, it is problematic for you to decide
-
that you are qualified. In 1 Corinthians 4, 7,
-
really the chapter 4 there, I won't go there
-
and read it right now for the interest of time,
-
but basically Paul is reminding the Corinthians
-
that they did not do it. You didn't do it. If
-
you got everything that you got from God, why
-
do you act as if you didn't get it from God?
-
If your salvation was provided to you by a Savior
-
who died on a cross, why would you act today
-
as if yesterday you saved yourself somehow? Or
-
that you did something right or good and that
-
you deserve something? Why would you look at
-
God and say, I did what I was supposed to do,
-
God. Now you do what you're supposed to do, God.
-
How did you shake your finger at the God of the
-
universe? How could you do that? It was because
-
you start to think that you did something. And
-
the truth is you are doing things. God makes
-
you able to miraculously intervene, to share
-
the gospel, to be kind, to be gracious, to serve,
-
to give. You are doing things. But the things
-
that you are doing, first two points of the sermon,
-
right? They are part of the work that God was
-
already doing. I came home from work and from
-
the office and I was running a little late and
-
my beautiful wife was in the kitchen and she
-
also had worked a hard day and she was making
-
me dinner. And I went and I put my coat up and
-
I put my bag up and I put my gloves where I hoped
-
I would find them again later and all those kinds
-
of things. And I went in the kitchen and I started
-
helping out however I could. Now, there were
-
things about the way that she was making dinner
-
would not have been the way I would have made
-
the dinner. We don't cook the same. We're not
-
the same person when it comes to cooking in the
-
kitchen. We do use a lot of the same spices and
-
have a lot of the same flavors, but there are
-
things that were different. Do you think that
-
I went over there and took over the stove and
-
said, okay, now you're cooking these, but you're
-
cooking them different than I would cook them.
-
So we're just going to pitch these out and put
-
on some more. Or we're going to back this down
-
to a low heat, cook it for another 15 minutes.
-
You can go rest. I'll take care of it. I'll make
-
dinner because you're not making it the way I
-
want to make it. Is that how we would do it?
-
No, that's not what you do. When you join the
-
effort that's already underway, you think of
-
how you can be useful, how you can plug in and
-
just make it the way it's going, right? You're
-
taking care of this. Let me help you take care
-
of this, right? Or if you can't plug into making
-
dinner, then you get your butt out of the way
-
and let them do it and go take the garbage out.
-
or wash a few dishes, or pick up the living room
-
or something, some other useful thing that's
-
part of the overall process while the other person
-
is there doing the work that they're doing. You
-
don't go in and take over the work that's being
-
done. If I walked over there right now and took
-
Josh's crochet and started crocheting for him,
-
you know how many stitches I could put in? Zero.
-
If Josh taught me four or five hours, I would
-
still never deign to go over and take over his
-
crochet and do it for him because he's awesome
-
at that, and I'll probably never be like that.
-
Right? And you're sitting in this room thinking
-
you've got gifts. And you do. You've got abilities.
-
And you do. You spend time in spiritual disciplines.
-
And that's true. But you ain't God. I'm not God.
-
God has been working at this since he said, let
-
there be. And we're going to show up now at this
-
late date as a Johnny come lately and say, well,
-
God, let me tell you how it should be. You don't
-
know how it should be. You won't know. If God
-
shows you his mind, and that's what it says,
-
1 Corinthians 2, that we learn the mind of Christ
-
and you begin to follow him, when you do, you
-
will begin to get a window into a complicated
-
existence that is so much more than you can even
-
begin to fathom. You're going to go, as Ergen
-
Kanner used to say in his class down at Liberty,
-
he used to say, the more I know, the more I know
-
that I don't know anything. And that's what God
-
is going to show you. He is at work. He is sovereign.
-
And the fact is, you didn't do it. And then at
-
the same time, and this is a great blessing,
-
in Psalms 127 it says this, it is vain for you
-
to rise up early, to retire late, to eat the
-
bread of painful labors, for he gives to his
-
beloved even in his sleep. And this is the truth.
-
If you are a follower of the Lord Jesus Christ,
-
and if you stop working, Stop serving, stop doing,
-
stop giving anything in the kingdom. And you
-
just keep recognizing him as God and Jesus as
-
your Lord and Savior, but don't do anything.
-
You will still inherit heaven. Now you're going
-
to miss out on a lot of great opportunities to
-
be part of the work. You may not see it, your
-
family, loved ones, souls in your neighborhood,
-
whatever, saved. You may not be able to share
-
the gospel and have that great feeling that,
-
hey, that person just became a celestial being.
-
It's going to heaven for an eternity because
-
God used me. But don't say because I shared,
-
because it isn't. Right? There's nobody on this
-
earth who ever got saved by another person sharing
-
that God couldn't use somebody else. You've already
-
missed, if you're a Christian, you've probably
-
already missed more opportunities to save the
-
guy that's saying, what must I do to be saved?
-
Then you know. God is saving people. It's vain
-
for us to think that our efforts, if we just
-
try a little harder, if we just do a little better,
-
if we push a little more, that we're going to
-
make the kingdom of God collectively all that
-
much better. God is in charge. The cook is already
-
cooking. The order is already in. It's already
-
on the way. Jesus is coming again. And when He
-
comes again, our main job... is to be grateful,
-
to be welcoming, to be humble. And if you become
-
a Johnny -come -lately and think that you've
-
got it all together, you're the better looking,
-
better, stronger, more capable, you know, you
-
can tell. Let me answer that for you. If that
-
becomes you, then when Jesus comes again, what
-
if he comes in a form of somebody who doesn't
-
quite seem to have it all together on the surface?
-
And you're going to walk up to Jesus and say,
-
let me tell you, Jesus, clearly you need to fix
-
this, this, and this about you. I can see that
-
right now. And how many preachers will stand
-
up and do that? How many Sunday school teachers
-
are trying to fix everybody? How many mothers
-
and fathers and brothers and cousins and sons
-
want to tell their family how they should live?
-
The reality is you may be preaching what the
-
Bible says to somebody who's already saved and
-
they're not getting it. They're in the midst
-
of their struggle. They're still kind of sloppy,
-
kind of bearing the smoke of their past life.
-
But they're saved. And you've become a Johnny
-
-come -lately telling them what they must do
-
and what they must be as if you had saved them.
-
Or you had saved yourself or you had somehow
-
arrived by some grand choice of your own. No,
-
those things are not fact. The fact is God did
-
it. And when you go to them, you go to them in
-
love and kindness and mercy and show grace. And
-
yes, I am not saying that we should overlook
-
sin where the Bible says it's sin. But what I
-
am saying is you have joined a mission that is
-
already underway. Jesus was healing on the Sabbath
-
and they began to persecute him for that reason.
-
It says in John. Don't hold me to that one because
-
I didn't put the reference down. For this reason,
-
the Jews were persecuting Jesus because he was
-
doing these things on a Sabbath and he answered
-
them and said, my father is working until now
-
and I myself am working. Boy, if you could say
-
that, if I could say that, we would be getting
-
it right. My father has been working until now.
-
So you will find me working. I may not get it
-
always right. I do have to rest. I have to manage
-
my nutrition. I have to take care of my body.
-
I have to cleanse my mind, focus on the pure.
-
I have to do the right things to be used of God
-
the way I want to be. But the bottom line is,
-
my father is working until now, and I myself
-
am working as part of that effort. You joined
-
a mission already underway. You have become one
-
very important but very small part. Let's be
-
realistic about who we are. The greatest evangelist
-
who's out there right now, who every city they
-
go to draws a crowd of 20 ,000, is a tiny part
-
of the effort of what God is doing. At best.
-
And the reality is, may not be part at all. Depends
-
on the message. I know some that preach what
-
sounds like an evangelistic message. It sounds
-
like the gospel, but if you listen closely, it
-
isn't the gospel. And they draw 20 ,000 people.
-
And some of the people that are in the audience
-
that are listening to them are getting saved
-
because they're getting it from the Bible, getting
-
it from the Holy Spirit. God is saving them,
-
using that person to save them. And at the end
-
of the road, they will find themselves wanting
-
because they're not preaching the gospel. They're
-
not preaching what the Bible says. They have
-
not preached the sovereignty of God. So we have
-
become one very important but very small part
-
of his effort. We have no greater importance
-
nor lesser importance than another. Assuming
-
you are found faithful with that which God has
-
given you to do. Ephesians 4 says this, Therefore
-
I, the prisoner of the Lord, implore you to walk
-
in a manner worthy of the calling with which
-
you have been called. This is Ephesians 4, verse
-
1. Now too, with all humility and gentleness,
-
with patience, showing tolerance for one another
-
in love. What are we supposed to be doing in
-
the church? What kind of church are we supposed
-
to be doing? That's what we're supposed to be
-
showing, tolerance for one another and love.
-
Being diligent to preserve the unity. Here's
-
what's most important, that we are unified in
-
the Lord. If I am with God, you may not like
-
a lot of things about me, but you can't be against
-
me. Because if you are against me, you will be
-
against God, because I am with God. That's the
-
math of it. Verse 4 says, There is one body,
-
one spirit, just as also you were called in one
-
hope of your calling. down to six, says, one
-
God, one Father, who is over all and through
-
all and in all. But to each one of us, grace
-
was given according to the measure of Christ's
-
gift. Verse eight now, therefore it says, when
-
he ascended on high, he led captive, a host of
-
captives, and he gave gifts to men. See, God's
-
been doing this all along. Verse 11 says, and
-
he gave some as apostles, some as prophets, some
-
as evangelists, some as pastors and teachers
-
for the equipping of the saints, for the work
-
of the service. to build the building up of the
-
body of Christ until we all attain to the unity
-
of the faith and the knowledge of the Son of
-
God, to a mature man, to the measure of the stature
-
which belongs to the fullness of Christ. Notice,
-
it's a process we're working to attain that place.
-
As a result, we are no longer to be like children
-
tossed here and there by waves and carried about
-
by every wind of doctrine. Let me be real clear.
-
You know what a wind of doctrine is? It's an
-
idea that you think is right. You read the scripture.
-
You think you got it. I nailed this now. I know
-
this now. And then you go and act on it. Now,
-
sometimes it's right. And you should. When it's
-
clear in scripture and God is convicting you
-
of it, you should do that. But sometimes people
-
pick one out. I had a guy in my room at Super
-
Summer when I went two summers ago. And he had
-
a doctrine that he was hammering home. And he
-
kept talking to me about it here and there and
-
whatever. And it was just wrong. It was the wrong
-
doctrine. He wasn't right. Now, he wasn't. He
-
wasn't wrong because the words didn't say it,
-
but he was wrong because he found one place where
-
the words said it, and there were five other
-
places that refined that to make us understand
-
what it actually meant. And he was just on that
-
one. He was on that one wind of doctrine. He
-
was following it, and he was pushing on me and
-
everybody else who would listen. And we could
-
be like that if we were a Johnny -come -lately.
-
As a result, we are no longer children tossed
-
here and there by waves and carried about by
-
every wind of doctrine, by the trickery of man,
-
by craftiness and deceitful scheming. No, just
-
no. 15, but speaking the truth in love, we are
-
to grow up in all aspects into him who is the
-
head. Submit yourself to Jesus Christ is what
-
he's saying. He says, even Christ. And verse
-
16 then says, from whom the whole body being
-
fitted and held together by what every joint
-
supplies. In other words, each one of us doing
-
what we're called to, which is different probably
-
from each other one of us. according to the proper
-
working of each individual part, causing the
-
growth of the body for the building up of itself
-
in love. The thing that God is doing is too mighty.
-
It is too much to be contained in the life of
-
one individual, even for a moment, even at the
-
moment of your salvation. Do you know that it
-
is highly likely that at the exact same moment,
-
to the minute that you got saved, somebody else
-
somewhere got saved? It's almost certain because
-
people are getting saved across the world and
-
there are billions of people in the world. The
-
odds are good that somebody got saved at the
-
same exact moment that you did. But if it was,
-
if the gospel, if kingdom work could be contained
-
in one moment, it would surely be in that moment
-
when your soul was saved, made eternal, and you
-
became a celestial being who are given a calling
-
and work to do in the kingdom. Surely that would
-
be enough. But then somewhere else at the same
-
moment, surely that would be enough. And if there
-
were five people, if there was ever a moment
-
where a thousand got saved all in the same moment,
-
well, there was, wasn't there? It was Pentecost.
-
That was thousands. All got saved. That would
-
surely be enough, right? That was all the work
-
of what God was doing at that time, right? No.
-
The work of God is far too much to be contained
-
in the lives of one person. And when you look
-
down on others or distance yourself because you
-
think, quote, you know better or you know enough
-
or because they won't listen anyway, then you
-
have assumed the role of God. And let us not
-
kid ourselves. When we play God, we have actually
-
taken on the tactics of Satan, who from the beginning
-
thought he could be like God and tempted man
-
to do the same thing. Your eyes should not be
-
looking at somebody else and saying, I don't
-
think they're quite there. Here's the reality.
-
If they're still on earth, they're not quite
-
there. If you want to find weaknesses, you'll
-
find them. You can find them in me. I've got
-
plenty. If you want, I'll list some of them for
-
you. Then you can save yourself the trouble.
-
But if you want to be a Johnny -come -lately
-
looking at me and saying, as long as I'm better
-
than Pastor Dan, I'll make it in, guess what?
-
That's not the way it works. You're not going
-
to make it in or do better, have a better life,
-
more prosperous, more success, or save more people
-
because you're better than me. That's not how
-
that works. Jesus Christ is Lord. Jesus is the
-
one who died, created it all, and then when there
-
was no mediator, came. And now we get saved by
-
the name of Jesus because there is no other name
-
given among men under heaven by which we must
-
be saved. His is the holy and mighty name. He
-
is the holy and mighty God. And we are at best
-
allowed, if we come humbly, allowed to join in
-
what he is trying to do. By no means am I suggesting
-
that we should look the other way, ignoring actions
-
in the lives of believers that are clearly sin,
-
according to scripture and according to conviction.
-
Just the opposite. Hauling back these believers
-
from the brink of disaster is part of the great
-
work of God that we are called to as the church.
-
And there are processes by which we do that.
-
But one of those processes is not sitting back
-
and kind of chuckling to yourself and seeing
-
how they're paying for the price of their sin.
-
Oh, see, I knew that was sin if they did that.
-
God, yeah, God's sovereign and he's punishing
-
them for what he did. That's not part of the
-
process. That's not part of that. I'm going to
-
go over here and talk to Bob about what Sally
-
did because I need to be comforted in my feelings
-
because, you know, Sally hurt me. So I'm going
-
to make her pay. That's not part of the process.
-
I'm going to walk away, not talk to anybody.
-
I'm not going to say a word. Nobody knows like
-
I know. I know better than anybody else how this
-
should be done. I'm the only one. And I'm not
-
going to help anybody learn it. And I'm just
-
going to sit back and let them all struggle and
-
fail. That's not part of the process. God didn't
-
do it, and God has the rights. He knows he is
-
sovereign. He has the power. And when there was
-
nobody who could clean up their own mess, when
-
there was nobody who could stop their mouth from
-
spewing venom, when there was nobody who could
-
stop their will from deciding to try to be like
-
him outside the gospel, he came in the flesh.
-
He took on flesh, lived a sinless life, and then
-
died a sinner's death. And he was crucified.
-
And in the midst of his crucifixion, for crying
-
out loud, while he was literally suffocating
-
and bleeding out at the same time, he cried,
-
forgive them for they know not what they do.
-
But a Johnny come lately will say, well, I'm
-
in. God did this in me. What God's doing in me
-
is mighty. I've got the right things to say.
-
I'm going to say, I'm going to tell you. I'm
-
going to know better than you. And if you won't
-
listen to me, I'm just going to let you go. You'll
-
figure it out. You'll find out as you start to
-
pay for your mistakes. That's not it. That is
-
not what God has called us to. But when we became
-
part of the kingdom, all old things passed away.
-
Your history. That's a tough one. How do I let
-
my history go in favor of following the Lord?
-
Your family culture. That's a tough one. This
-
is the way we do things. This is how we think.
-
This is how we act. This is how we make the potatoes
-
around here. Right? Whatever. That all passed
-
away. It says all old things passed away. Personal
-
opinions, pet peeves. Oh, I hate it when he does
-
that. I hate it when they do that. All old things
-
passed. Bad habits. Irritation over the habits
-
of others that we do not agree with. Feelings
-
about music choices, hobbies, sports, customs
-
of dress, and more. These things were meant to
-
be set aside so that we could be fixated on the
-
mission, so that we can love one another. Can't
-
we see that allowing our differences to divide
-
us makes us less? And to accomplish the mission
-
that God has given us, we cannot allow our differences
-
to make us less. Rather, whatever difference
-
that God has woven into the tapestry that He
-
has chosen to use, those things should be opportunities
-
to unite us. And if they can't be, then they
-
should go away. If you have a hobby, a recreation,
-
a talent, a skill, an acting experience, and
-
it cannot be used for the glory of God, then
-
you should let it go. There is no time for that
-
because our God is already working and we are
-
joining him in the work that he is doing and
-
we don't have time to be busy doing some other
-
form of work. That brings us to our conclusion.
-
Fear the Lord. Fear the Lord and be found faithful.
-
But never become today's expert. Never become
-
the only one speaking. Or the one who's speaking
-
loudest? Because if you're the only one speaking
-
and the one who's speaking loudest, you're just
-
wrong. You say, no, that can't be because I'll
-
be talking about being honest or I'll be talking
-
about being good or I'll be talking about working
-
hard. And that's a message that God is delivering,
-
right? You think God is like 24 hours a day convicting
-
people to do the specific things that you want
-
them to do? Or to not do the specific things
-
that you don't want them to do? All conviction
-
about sin has a purpose, right? What is the purpose?
-
To lead to Jesus Christ. And so God says, you've
-
sinned. They feel like they need to confess.
-
They feel a burden. I'm convicted. The Holy Spirit
-
convicts all men of their sin. That's true. And
-
then... While they're being convicted and what
-
they need to hear is about the love of Jesus
-
and the salvation that's available. They're being
-
convicted of their sin. Like, I really need to
-
do something. What can I do? I'm stuck in a place
-
where I don't feel like there's anything I can
-
do to get past the wrongs that I have done. What
-
can I do? And you come right in there and say,
-
yeah, you're such a liar. You lied to me. You
-
lied to me five times. I know you lied to me.
-
And they're going, what can I do? What can I
-
do? And you're going, you're just a liar. You're
-
stuck a liar. You've got to stop lying. Stop
-
lying. That's what you've got to do. And they're
-
like, but I tried that. It doesn't work. What
-
can I do? And you're like, oh, and by the way,
-
you didn't show up on time. That's my pet peeve.
-
I hate it when you don't show up on time. That
-
drives me. I can't control my schedule. I don't
-
know what to do. I'm hopeless. I'm stuck. I can't
-
break out. How can I be a better person? I tried.
-
I tried self -help. I went to the groups. I watched
-
the videos. I called the people who know. I did
-
all of these things. What can I do? And you're
-
like, you're no good. You're late. You're dirty.
-
You're scummy. You're wrong. Did Johnny come
-
lately? You were all those things. And the truth
-
is, you are all those things in your flesh. You're
-
only better now because you encountered the living
-
Christ and he lifted you up out of the pit of
-
muck. And if that's how you got better, then
-
when you come into somebody's life and they're
-
screwing it up, the very first thing out of your
-
mouth is there is a name. There is a name given
-
among heaven, among men, under heaven, by which
-
we must be saved. And it is Jesus Christ. Start
-
there. Don't start by telling them how to be
-
better or do better, not in the church or in
-
the world. Start with Jesus. Because if by some
-
chance they're at that moment of conviction and
-
they're ready to latch on and in their heart
-
is a question, what must I do to be saved? You
-
telling them how screwed up they are is not going
-
to solve that problem. You pointing them to a
-
self -help group or counselor, not going to solve
-
that problem. You bringing them to Jesus. solves
-
the problem, even though they may still continue
-
to do some of the things that they shouldn't
-
do. Weeks, years, or their whole life. But ultimately,
-
the work that God has always been doing will
-
get done. Try to be blunt but kind, practical
-
but humble, speaking the gospel in the context
-
that they can understand it. but not in your
-
own creativity or for your own purposes. God
-
has been at this forever, and we are blessed
-
to join him in it. We join in the effort to invite
-
a world that is lost and dying and going to hell
-
to a Savior who has been resurrected and now
-
stands at the right hand of the Father. It is
-
said that we will do even greater things than
-
Jesus did in his lifetime. And looking at the
-
condition of our world, plagued in its own sin,
-
enraptured by temptation, we can see that the
-
work of the gospel of freeing souls is perhaps
-
a much greater work. When you share that Jesus,
-
that person, ask them to get saved, you will
-
be literally going to war against their social
-
media experience, against their family breaking,
-
against their lost loved ones experience, against
-
their lost jobs experience. You will literally
-
be bringing Jesus into the battle that he is
-
going to win. against everything that they've
-
been through. That's a pretty big work. But it's
-
not a work that you're going to do. It's a work
-
that Jesus is going to do. The enemy had two
-
millennia, that's 2 ,000 years, to perfect his
-
tactics. This is yet another reason why if we
-
come into this effort hoping for more modern
-
tactics, we can do it better, use electronics
-
better, get the word out better with electronics,
-
we're hoping that they're going to win the day,
-
we will be outmatched. Because when someone was
-
thinking about inventing the internet, there's
-
a very good chance they were consulting the devil
-
on how to do it. This is yet another reason why
-
if we come into the effort... hoping for modern
-
tactics to win the day, we will be outmatched.
-
At the same time, traditional tactics were equally
-
effective or ineffective in the primary day of
-
their application. We say, well, we're going
-
to sing only from the hymnal or only certain
-
kinds of music, right? Or we're not going to
-
text. We're not going to have a social media
-
presence. I'm not saying you have to do those
-
things. What I'm saying is... You can't rebel
-
against the modern tactics nor adopt the modern
-
tactics solely because the tactics themselves,
-
outside application by God, the Father, and his
-
Son, Jesus Christ, are worthless. They mean nothing.
-
And so if you are a rebel against modern tactics
-
and talking about the old ways, you're missing
-
the boat. And if you are a rebel against the
-
old ways and say, we've got to adapt, we've got
-
to become new, you're also missing the abode.
-
The answer is not going back to the old ways
-
or better application of the new ways. The answer
-
is joining God in what he is doing, however he
-
has led us to do it. You say this, who? Me? No,
-
not me.