Sermon
The Dangerous Victory of Dan Judges 18
Publisher transcript
Transcript
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In the book of Esther, in chapter 4, we see an
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incredible event. Are you familiar with it? Does
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anybody know what happens in the book of Esther
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in chapter 4? So, Mordecai sends a message. Who's
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Mordecai? Mordecai sends a message to Esther
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and asks her to go and approach the king. That
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sets the stage for the greatest moment of fasting
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in the Bible. I mean, every moment of fasting.
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When Esther learned that Haman had plotted to
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destroy the Jewish people, she understood that
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there was really nothing that she could do. No
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amount of political skill, personal influence
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over the king, none of that was going to help
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him. So what she did instead was she asked Mordecai
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to ask all of his people in his circle, and also
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she asked all of her ladies in her circle. And
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she said, go gather together all the Jews and
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fast ye for me, and neither eat nor drink three
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days, night or day. That's actually chapter 4,
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verse 16. Now, you might think that they were
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fasting to change the king's mind. And in the
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world, that might be what people think, right?
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I can do this. For example, if you're a child
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or a teenager and your parents don't give you
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one, like go to your room, stalking mad, mope,
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tell them you're not going to talk to them for
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a couple of days, give them the silent treatment,
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and then finally they might change your mind.
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You might think that the way that you behaved
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is how you elicited the change. That was not
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their goal at all. This fasting was not about
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changing the king's mind. As I said, Esther already
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realized that there was nothing that she could
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do to change his mind. What fasting did instead
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was prepared Esther's heart. And then just a
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second later in that same chapter, she says,
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so then after that time, I will go to the king.
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And if I perish, I perish. See, she knew that
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the fasting might not change the king's mind.
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The fasting was not for the purpose of entreating
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the king to receive her positively. It was for
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preparing her heart that if she should die in
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the service of the Lord, she would be right with
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God. That's different. Jesus then reinforced
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the same principle in the New Testament, in Matthew
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6. Jesus says, when you fast, it's an assumption,
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not if you fast, but when you fast. And he taught
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them that they don't do it for public recognition.
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Don't do it out there so everybody can see you.
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Don't look all lopey and sad that you're going
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without this or that. But as an act of sincere
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devotion before the Father. Biblical fasting,
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which is our spiritual discipline emphasis for
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this sixth month, is not about forcing God's
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hand or entreating somebody else to change their
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mind. It's about drawing near to God. with humility
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and dependence. You are saying, essentially,
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Lord, you are more necessary to me than, insert,
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whatever you're fasting from. Right? And classic
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fasting is food. So, we know that we need food
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to survive. We have to eat, or at least take
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in nutrients by some means, and if you, God forbid,
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you can't eat for some reason, they'll probably
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give you a stomach to you, if it ever came to
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that. But, bottom line is, you have to take in
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nutrients. But you're saying to God, that God,
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you are more important to me, than my comfort,
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than my sustenance. I need your strength more
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than my own strength. And when we receive the
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idea of fasting that way, then we, like Esther,
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come to the place where we can say, and if I
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perish, I perish. Now we may live in a nation
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where that may not be required of us in living
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for Christ, because in Syria you have religious
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freedoms. But there could come a time, situationally
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in one person's life, or governmentally, there
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may be laws or rules made at some point in time
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in our nation. And I wonder, will we wait to
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fast and come to the moment of saying, and if
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I perish, I perish, until such a time arises?
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Or will we remember this spiritual discipline?
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I submit to you that as our church, as New Heights
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Fellowship, we know that we do not fast to manipulate
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God. We fast because we recognize how desperately
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we need God. You can do this, and probably should,
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before major decisions, difficult conversations,
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ministry opportunities, or anticipated spiritual
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battles. Fasting reminds us that victory belongs
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to the Lord. So I'll ask you today these questions.
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I'm going to mull them over in your minds for
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a second. In a moment, we're going to pray and
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move on, and we'll worship the Lord with our
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tithes and offerings and sing a little more.
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But don't let this time pass you without dealing
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with a few of these things. First, is there a
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burden that you have been carrying without first
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seeking the Lord in prayer and fasting? I hear
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a lot of times people say, well, I prayed about
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it. Jesus didn't say if you fast, he said when
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you fast. Is there a burden that you have been
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dealing with without first seeking the Lord?
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first seeking God in prayer and fasting? Is there
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a decision that requires more dependence on God
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than confidence in yourself? You know, there
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really is nothing that's put before you that
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you can't just make a decision about. You're
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a human being created with free will, a creator
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and a destroyer created in the image of God.
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You can speak things into existence, create them
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with your hands, envision them with your mind,
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dream, imagine a future that does not yet exist.
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So you can... With any decision that is presented,
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you can say, well, this could result in this,
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this, or this. You could be a master chess player
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who's working on it every single day, and they
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think 10, 11 moves ahead for 64 pieces. Did I
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get that right? It's not right. How many is it?
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32. Anyway, you can do it. The question is, will
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you require dependence on God to do it or not?
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And the Bible says we are meant to require dependence
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on God. Consider then setting aside a meal or
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a day to seek the Lord with a focused heart.
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Or maybe you look at your life and say, I realize
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I have become attached to this thing. I'm spending
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a lot of time and effort maintaining my TV series
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or my books I'm reading or my recreation, whatever
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it might be. And you can say, I'm going to fast
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from that for self -discipline purposes and to
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focus on the Lord. Ask God then to prepare you
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to obey whatever he calls you to do. As I pray
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in this moment, I'm going to lead us in a prayer.
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A little bit about fasting. A little bit about
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fasting. A little bit about worshiping and recognizing
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the Lord for who he is. And I ask you to join
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me. Would you join me now? Father in heaven,
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we pray today that you would teach us to believe
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on you. Day in and day out. When we rise and
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when we settle for the night. When we sit to
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eat or sometimes rush to eat and can't even sit.
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When we do the work of the kingdom and when we
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enjoy our recreation, hopefully in the way that
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we're doing it for you. Lord, we ask you to show
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us what dependence looks like. We realize that
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dependence does not look like being weak. And
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I think that's a lesson of fasting as well. It
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takes some effort. It's an intentional choice.
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That's why it's called a spiritual discipline.
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Because it's a choice. And a choice that then
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must be enforced. Lord, I see how when we don't
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apply ourselves in the spiritual disciplines,
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we kind of languish. We don't grow. We don't
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reach for what you would have for us, and when
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we're not reaching for what you would have for
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us, maybe other things fall in our lap, or we
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reach for something else that's proper. No, Lord.
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Help us to be dependent on you. I don't think
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the world talks about independence. That if you
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make enough money, influence enough people, bless
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you, that you'll be okay, that you'll do well.
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Kind of like the American dream. Here we see
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pictured the dream of the kingdom that we belong
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to. The dream of the kingdom of God is a man
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or a woman dedicated to God, depending on God.
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We were made to be in right relationship with
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you, and for that we depend upon you. That you
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would put us in, that you would keep us in, that
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you would walk us through it all, that you would
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stay with us through it all, that you would fulfill
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all the promises that you have made, and you
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are a God who fulfills his promises. Even as
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we go to tithes and offerings right now, Lord,
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think about that widow who gave her the last
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two mites. And it was said that she gave more
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than all those who piled in their coins and rang
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the horns that day because she gave out of her
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need. She gave out of her want. She gave out
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of her sacrifice. But we know that that's the
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kind of giving that the Bible calls us to now.
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We talk a lot about tithing because, of course,
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that's still a biblical thing too. But really,
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sacrificial giving is the giving of the New Testament.
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So that, Lord, today, as we give of our tithes
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and offerings, as we say, our 10 % and our whatever
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mores, I pray that you'll take that money as
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a testimony, as a statement, as an act of worship,
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and use it for whatever you would. That the church
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would, united, understand your will for us. We
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know that in the renewing of our mind is the
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ability to understand your good and perfect will.
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So as we do that today, Lord, we pray that you'll
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take it all and make it all, bless you, whatever
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it needs to be. Bless us as we continue to worship
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you. Set this people not on a pedestal. Lord,
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we don't even pray to be a light on a hill, although
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we know that we don't have a choice in that matter.
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We already are. We don't pray to be better than
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anyone else. We don't pray knowing that we are
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better than anyone else. We simply come to you
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in dependence today and ask you through the blood
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of Jesus, your son, that you take care of us,
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provide for us as you promised, protect us as
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you promised, purpose us as you promised, and
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empower us as you promised. And therefore, we
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pray, your will be done here on earth as it is
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in heaven. In Jesus' name, amen. I like sports.
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I like watching football, but I used to be a
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young guy. I used to like playing football, and
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then now not so much anymore. And so I don't
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watch as much football as I used to watch either.
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I like to watch baseball, but I prefer to play
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baseball. And so I play softball, so I don't
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watch very much baseball anymore. But I remember
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a number of times watching the Super Bowl, and
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you're familiar with that, or even the Rose Bowl.
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And at the Super Bowl and the Rose Bowl, ultimately
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there is a victor, a person who wins. The coach,
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the quarterback, the team wins the game. And
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a lot of times the team will say, well, it was
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my line, or the quarterback says, it was my line
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that protected me and did a great job, that did
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the team do a great job. This was a whole team
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effort. And I kind of like doing that. So right
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after the game, the announcers do a lot of analyzing
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the game. They did it by ball control. They kept
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the ball for a long period of time, and that
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really did it. Or he really made this work. was
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the one who scored 200 yards today. He's the
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one who made the victory possible. A lot of analyzing
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that. And then right after they get to talking
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about what it was about the winning team that
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made them win, and maybe a little bit about what
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it was about the losing team that made them lose,
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right after that, they start talking about the
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winning team in another way. Think about it for
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a second for the sports people that are in the
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room. They start looking at that Super Bowl team
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or that Rose Bowl college team, and they start
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asking a certain question. You know what question
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I'm thinking of? Say it again. I'll talk about
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after what could they have done better. What's
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the next topic? Yep. Can they do it again? That's
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the next topic, right? So in the college, a lot
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of that has to do with, well, they've got 13
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seniors rotating off this year, including the
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quarterback, the running back, and three linemen,
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right? And so they've got some good up -and -comers,
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but... Maybe not. In the pro team, they're stacked
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to do it again. These guys are all young and
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strong, and they're blowing away. They'll do
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it again for sure. They'll be a contender next
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year for sure. And that becomes the topic. Can
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they do it again? I submit to you that victories
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carry with them a certain impetus, a desire to
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have more victories. And that, as well as some
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other things that we're going to see today, creates
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a certain result. And so be careful. Be careful
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in your victories to ensure that they are godly
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victories. What we're going to see in the book
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of Judges today is a victory that is not godly
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and a result that is very sad. And so grab your
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Bibles, if you would, and turn with me to Judges
Judges 18 chapter mention
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chapter 18. Okay, Mark, come on. Is there anybody
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out there? All right, we'll try it again. Turn
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with me to Judges chapter 18. Thank you. This
Judges 18 chapter mention
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is God's Word. Whatever I get right or wrong
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in what I have written about it, God's Word will
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never fail you. So if a whole other sermon comes
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into your heart and into your head because the
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Holy Spirit is putting it there today, I suggest
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you listen and respond accordingly. So we're
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going to do it a little differently today than
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we usually do it. Instead of reading all of Judges
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18 and then going back and breaking down each
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part, which I love doing it that way, we're going
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to read the parts as we go. That will be in the
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interest of time. So before we go into 18, consider
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this, that it is true in the world in general
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that culture measures everything by results.
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How well you succeeded determines whether or
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not what you did was the right thing. If the
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business grows, it must have been right. If the
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church gets bigger, God must be blessing it.
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If the plan succeeds, it must have been God's
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will. But scripture repeatedly teaches from beginning
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to end something completely different from that.
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Proverbs 14, 12, which we're a little familiar
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with, I hope, because we used it last week as
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part of the sermon. There is a way which seemeth
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right unto a man, but the end thereof are the
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ways of death. So you can look at a way and say
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this way looks right, but the end of it is death.
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And that death is talking about could be death
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of your body, but also could be referring to,
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and probably is, that spiritually we're separated
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from God, and we don't have that oneness or that
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unity with God that we would like to have or
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should have. We see many times in Scripture where
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people didn't really do anything wrong, and everything
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goes wrong. And so it is not as simple as looking
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at whether or not things went right to determine
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whether or not right choices were made. Job did
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not do anything to have all of his children killed,
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to have his house destroyed, Everything lost,
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right? That was not because of punishment. It
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was because the devil wanted to test it. And
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the Lord gave him permission to do so, probably
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knowing what no one would do. That story repeats
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itself. There are a lot of times when people
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face suffering, and their suffering is not a
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direct response to the choices that they've made.
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Now, are we all worthy of suffering? Do we all
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have sin and therefore possibly the ways of death?
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Yes. For the grace of God, it is possible for
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us to also enjoy great blessings of the Lord.
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The bottom line is, it's never so clear as success
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means it was done right. So Judges 18, then,
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looks at a tremendous military success. You may
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or may not know some of the history. I'm pulling
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it in a little bit as we go. The tribe of Dan,
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at the time of the book of Judges, has not settled
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into the lands that they were said that they
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would take. Okay, so they're supposed to take
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over all the lands, kick out all the people that
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were there before, and kill as necessary everyone
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who would not retreat. And Dan has not done that.
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And in this story, they will finally receive
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a territory and mark out the area that they're
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supposed to be in. They will win a huge battle.
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They will gain a city. They will establish worship.
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By human standards, it looks like everything
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is going according to God's promises being fulfilled.
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And at the end of the chapter, we will see...
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one of the greatest, darkest spiritual tragedies
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in Israel's history. Something, the greatest
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danger sometimes arises out of these successes
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and victories. So first of all, look with me
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then at Judges chapter 18. We're going to read
Judges 18 chapter mention
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verses 1 to 6, and it says in 18, 1. In those
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days, there was no king of Israel. And in those
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days, the tribe of the Danites was seeking an
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inheritance for themselves to live in. For until
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that day, and inheritance had not been allotted
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to them as a possession among the tribes of Israel.
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So they hadn't figured out where they were supposed
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to settle yet, even though it's been generations.
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So the sons of Dan sent from their family five
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men, out of their whole number, valiant men from
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Zorah and Eshto, to spy out the land and to explore
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it. And they said to them, go explore the land.
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And they came to the hill country of Ephraim.
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Now you know that's where... The guy that we've
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been reading about lives, right? You remember
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he's there, that guy Micah. First he had his
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son be his priest, and then later he hired a
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guy. So that's the guy that we've been reading
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about. So he said, go explore the land. And they
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came to the hill country of Ephraim to the house
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of Micah and stayed overnight there. When they
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were near the house of Micah, they recognized
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the voice of the young man, the Levite. And they
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turned aside. They turned aside there and said
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to him, who brought you here? And what are you
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doing in this place? And what do you have here?
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He said to them, Micah has done this and that
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for me, and he has hired me, and I have become
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his priest. Then they said to him, inquire of
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God, please, that we may know whether our way
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on which we are going will be successful. And
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the priest said to them, go in peace. Your way
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in which you are going has the Lord's approval.
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That takes us through verse 6. Notice that they
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said to him, ask counsel, we pray thee of God.
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They arrive at Micah's house, but notice what
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they don't do. There's not a question about the
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stolen idols. There's not a question about a
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graven image. There's not a question about a
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molten image that's carved out. That's all against
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God's commands. These are valiant, honorable
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men amongst the tribe of Dan. So we can reasonably
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expect that those people represent the faith
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beliefs of the tribe of Dan. And they don't question
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the fact that this guy is a priest and he's not
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supposed to be. This is a temple that's set up
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there where it's not supposed to be. This has
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idols in it and it's not supposed to be. They
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don't even ask. They don't even think about it.
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Rather, this homemade priesthood seems perfectly
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acceptable. That makes sense to us. They don't
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take the high ground of speaking out against
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graven images. They don't question why worship
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is taking place outside the place that God has
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appointed. They simply just join right in. Idolatry,
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introduced in Judges 17, has already become ordinary
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in all the tribe of Dan. This is one of Satan's
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greatest strategies. Satan rarely begins by convincing
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people that sin is a good thing, because that's
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kind of black and white. We kind of feel it.
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We kind of know it. Rather, he convinces them
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that it's normal. That it's what everybody does.
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Even saying, I'll take care of it. You hear things
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like, everyone will lie, right? Or, trust me,
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my reasons for not being there, even though I
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said I would be there, are sufficient. I made
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a commitment, and I can't come now because X
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interfered. And that's acceptable, right? No.
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Actually, it's not acceptable. You say, I know
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what I'm doing, and we expect everybody to believe
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us, even though... They know, and we know, and
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everyone knows that we've made mistakes before,
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and this one could be just as much a mistake
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as the last, or it could be right, but how are
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they supposed to know that? They're just supposed
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to take our workflow. Or even things like, I
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said so. Think then on these scriptures, and
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I'll just, I'm going to read them to you. If
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you're a note taker, write down the references.
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If you're a fast Bible flipper, you can go there,
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but I'm not going to take time for us to turn
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notes. Romans 12, 2, for example, which says,
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and be not conformed to this world. Don't be
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like what's normal, but be transformed by the
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renewing of your mind, so that you may what?
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Prove, or you may test, what the will of God
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is, that which is good and acceptable and perfect.
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So there is a way for you to, by participating
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in the renewing of your mind, seek knowing what
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is good and acceptable and perfect according
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to God. Isaiah 5 .20 says this, Woe to those
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who call evil good and good evil, who substitute
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darkness for light and light for darkness, who
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substitute bitter for sweet and sweet for bitter.
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You see, we're living in a world where words
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are getting redefined and people are saying,
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this is okay. And God says, it's not okay. And
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then people are joining. And do you know that
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in one of the greatest proponents of Adolf Hitler
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at the beginning of World War II, you know who
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one of the greatest proponents of Adolf Hitler
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in? Germany at the beginning of World War II
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was? The Christian church. They had him in their
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pulpits. They talked about him every Sunday and
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how he was turning the nation in the right direction.
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The Christian church. Do you think knowing the
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mind of Christ they should have been endorsing
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a man who would do what he was already doing,
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even though it wasn't public everything that
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he was doing yet and what he would do? Or should
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they have been saying by the renewing of their
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mind, there's something wrong here. Be careful
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about jumping on the bandwagon. of this individual,
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we can already feel by the leadership of the
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Lord that something's not right. Exodus 20, verses
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3 to 5 says, You shall have no other gods before
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me. You shall not make for yourself an idol or
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any likeness of what is in heaven, above, or
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on the earth, beneath, in the water, under the
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earth. You shall not worship them or serve them,
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for I, the Lord, I am the Lord your God. I'm
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sorry, I, the Lord, your God, am the jealous
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God, visiting the iniquity of the fathers, hang
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on, on the children, on the third and fourth
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generations of those who hate me, but showing
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loving kindness to those who love me and keep
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my commandments. And that's really a significant
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statement, directly contrary to everything that's
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going on in our text today. But listen to Deuteronomy
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12. And this one will touch your heart a little
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bit. It says, but you shall seek the Lord at
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the place. Remember, Shiloh is in Ephraim within
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walking distance. Micah's house is within walking
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distance of the temple dedicated to the Lord.
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Not easy walking distance, but they walk long
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ways, right? So you shall seek the Lord at the
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place with the Lord your God will choose from
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all your tribes. To establish his name, therefore,
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his dwelling, and there you shall come. Let's
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lay it out really clearly. He says, You shall
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not do at all what we are doing here today. every
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man doing whatever is right in his own eyes.
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Do you hear that? That's everything that they're
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doing in the book of Judges. That phrase has
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repeated a bunch of times, every man doing what
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was right in his own eyes. And he was saying,
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don't do that. Don't do what's right in your
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own eyes. He says, for you have not as yet come
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to the resting place and the inheritance which
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the Lord your God is giving you. When you cross
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the Jordan and live in the land which the Lord
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your God is giving you to inherit, and he gives
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you rest from all your enemies, around you so
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that you live in security, then it shall come
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about that place in which the Lord your God will
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choose for his name to dwell. There you shall
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bring all that I command you, your burnt offerings,
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your sacrifice, your tithes, and the contribution
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of your hand, and all your choice votive offerings,
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which you will bow to the Lord. And you shall
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rejoice before the Lord your God, and you and
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your sons and daughters, your male and female
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servants, and the Levite who is within your gates,
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since he has no portion of inheritance with you.
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Be careful that you do not offer your burnt offerings
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in every cultic place you see, but in the place
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where the Lord chooses in one of your tribes.
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There you shall offer your burnt offerings, and
-
there you shall do all that I command you. So
-
it's worth noting that societal position, arrival
-
being an expert in the eyes of others to accept
-
the ungodly way, your godly life. You know, they
-
look at you and say, hey, that's a Christian.
-
And you're living a certain way. And they look
-
to you, and now you have authority. They're seeing
-
how you're living. So it's worthwhile noting
-
that if you want to be a Christian and live out
-
in society, you can go out there and tell them
-
all kinds of things. And that's not where they're
-
supposed to get it from. They're not supposed
-
to get it from you. Or if they're getting it
-
from you, then I'm sure that whatever they're
-
getting from you is coming from them. It's not
-
your story to make up. It's not my story when
-
I'm out walking the streets to make up. We are
-
the church. The church answers to God. We are
-
the body of Christ, and we answer to our head,
-
Christ. If people want the answers to the dilemmas
-
of the universe, they should come to the church,
-
because the church is the one whom God has made
-
his agent on earth in our day. The Danites actually
-
asked this false priest. This guy has no authority
-
whatsoever. He is a sinner against God, worshiping
-
idols. outside the temple that God has destructed.
-
And he has no authority whatsoever. And the Danites
-
come to him and ask, you know how many times
-
I've had people come to me and say, I kind of
-
like you, you look good, you've got a tie on.
-
What about this? How do you prefer to live my
-
life? And if my answers are not from the God
-
of the universe, then my answers are worthless.
-
They're worse than worthless. They wanted God's
-
blessings without God's authority. And this guy
-
was their best chance. Which you can be for people.
-
Just the same as he was. But religion without
-
obedience always creates counterfeit comfort.
-
If you're not following God, if that is not your
-
choice, if you're not doing what it is that God
-
wants you to do, you will find yourself at peace,
-
as long as you don't think about it very much.
-
Like that line from popular TV a while back that
-
says, it makes perfect sense if you don't think
-
about it. And that's how the world is living.
-
And they will look to you as an expert. in counterfeit
-
comfort. I want you to think for a moment about
-
a bank where everybody in the bank is using counterfeit
-
money. All the tellers have counterfeit money,
-
all the deposits, everybody has counterfeit money.
-
No one questions it because everyone else is
-
accepting it. They don't look to see whether
-
the money is counterfeit because they assume
-
someone else has checked to see if it's counterfeit.
-
Being the fastest counter or holding the greatest
-
quantity of that worthless money would still
-
be a position of great honor. And it's like that
-
in fake churches in the world. Now, I'm not judging
-
any one church, but I will tell you, there are
-
things and people out there who call themselves
-
churches that definitely are not. The government
-
recognizes churches in the United States of America,
-
calls them religious or faith bodies, that are
-
clearly not churches as Christ commanded. They
-
don't even pretend to be. And yet they are recognized
-
in that way. Employee of the Month in our fake...
-
Money bank might well be best at dealing with
-
concerns of those who start to wonder about the
-
counterfeit nature of the money. Somebody comes
-
in their bank and says, yeah, this doesn't look
-
quite right. Is this real? And they deal with
-
it. They're like, oh, it is. It's no problem.
-
Let me convince you. Here's the arguments for
-
it. The money is definitely good. You're fine.
-
Just take it and go. And because they're able
-
to. or stall concerns about people who think
-
the money might be counterfeit, they now win
-
the day. They get their picture up on the wall,
-
and they get the trophy every couple of months,
-
and they get the raises, etc. You and I cannot
-
be that. We can't. We have to be true. We have
-
to follow the Lord of the universe and his promises
-
of fulfillment. God's truth never changes when
-
public opinion changes. The right direction is
-
almost always different from what is everyone
-
else doing. The only place that you might find
-
that that's the right direction is when you're
-
surrounded by a loyal people of God. I suggest
-
you find one of those. In fact, I suggest you
-
may have found one of those. And then you can
-
look around and see what other people are doing.
-
And if you see them not doing what's right, then
-
you can Matthew 18 accountability, hold them
-
accountable so that we can be a people that are
-
doing what's right. But you can know that the
-
right direction is rarely what everyone else
-
is doing. The question, rather, is what has God
-
said? Back to his word. Back to the spirit. Back
-
to his presence. When you feel him pushing you
-
in a certain direction, you cross -check it with
-
the word of God. You listen to the sermon. You
-
study the Bible. And you say, yes, between what
-
God's word says and what the spirit is saying
-
to me, I know this is the right thing. That brings
-
us to the second point, then. Which is that success
-
is never God's standard for truth. Success is
-
never God's standard for truth. Notice then,
-
beginning in verse 7, it says this. So the five
-
men departed and came to Laish. And they saw
-
the people who were in it living in security,
-
in the way of the Sidonians, quiet and unsuspecting.
-
For there was no oppressive ruler humiliating
-
them for anything in the land. And they were
-
far from the Sidonians. and had no dealings with
-
anyone. So this is a cut -off society that's
-
not connected. Notice it's not an Israelite society,
-
and Dan has the commission to push out people
-
who live in this land. So if they push them out,
-
then they are doing what God said that they could
-
do. So this looks like maybe a good deal. Verse
-
8. When they came back to their brothers at Zorah
-
and Eshdeel, their brothers said to them, What
-
do you say? And they said, Arise, and let us
-
go up against them. But we have seen the land,
-
and behold, it is very good. And will you sit
-
still? Do not hesitate to go, to enter, to take
-
possession of the land. When you enter, you will
-
come to an unsuspecting people with a spacious
-
land, for God has handed it over to you, a place
-
where there is no lack of anything that is on
-
the earth. Then, Okay, so they set out. Where
-
are they going? They're going up to that city
-
that they found that was Iceland, Laís. isolated
-
from everybody else. It doesn't have easy reinforcements,
-
but it's a beautiful land with lots of stuff
-
in it. It's a great place for Dan to settle.
-
That's what they're thinking. And they've been
-
told by this fake priest that their plan would
-
go well. And they did go up and spy out. That
-
was their plan. So they've had success. But they
-
come first to the house of Michael. Then the
-
five men who went to spy out the country of Laish
-
said to their kinsmen, do you know that there
-
are in these houses an ephod, and household idols,
-
and a carved image, and a cast So they turned
-
aside there, came to the house of the young man,
-
the Levite, to the house of Micah, and asked
-
him how he was doing. Meanwhile, the 600 men
-
armed with their weapons of war, who were of
-
the sons of Dan, were positioned at the entrance
-
of the gate. That's got to be intimidating. Now
-
the five men who went to spy out the land went
-
up and entered there. They took the carved image,
-
the ephod, the household idols, and the cast
-
metal image. While the priest was standing at
-
the entrance of the gate with the 600 men armed
-
with weapons in war, when these men entered Micah's
-
house and took the carved image, the ephod, the
-
household idols, and the cast metal image, the
-
priest said to them, What are you doing? And
-
they said to him, Be silent. Put your hand over
-
your mouth and go with us and be to us a father
-
and a priest. Is it better for you to be a priest
-
to the house of one man or to be a priest to
-
a tribe and a family in Israel? The priest's
-
heart was glad. And he took the ephod, the household
-
idols, and the carved image, and went among the
-
people. So the priest says, go in peace before
-
the Lord is your way wherein you go. He sends
-
them off. Then they go spy out the land. They
-
come back. They get all their brothers, all their
-
weapons. They come up here to Micah's house.
-
Now the priest is enlisted to come and be their
-
priest. Everything appears to happen exactly
-
as predicted. They find an unsuspecting city.
-
The attack succeeds. Their army is going to win.
-
They are going to do something amazing. They
-
can see that already right now. Everything seems
-
to be working. But this is where countless believers
-
become confused. We're assuming that it's working
-
because it's right. It's working because it's
-
what God wants. We say, it must have been God.
-
But God's approval is never measured by immediate
-
success. The enemy will argue for it. Demons
-
and evil spirits will shriek how they were right.
-
See, we were right. We took you in the right
-
direction because you agreed with them. And your
-
flesh nature will want to agree with them again
-
because it worked last time. So they came, they
-
consulted the priest, and they went up and they
-
spied out the land and everything went perfectly.
-
Now they've rallied this huge army to go up there
-
and take the city. Even your mind. By liberal
-
application of your reasoning, you'll figure
-
this out and say, hmm, the road that led to victory
-
must have been endorsed by God. It just makes
-
sense. But Jesus said it this way in Matthew
-
7, Not everyone who says to me, Lord, Lord, will
-
enter the kingdom of heaven, but he who does
-
the will of my Father who is in heaven will enter.
-
Now before we go any further, let me just ask
-
you, did Micah do the will of God? Did the priest
-
do the will of God? Did the spies do the will
-
of God? Is the army doing the will of God? As
-
a people, they have accepted idolatrous worship
-
and leadership of a false priest as the reason
-
for doing what they're doing. They're not doing
-
the will of God. And yet they are expecting great
-
blessings and then attributing those blessings
-
to God. Hear me now to say to you simply, if
-
your life is blessed and you are not doing the
-
will of God, Those blessings are not coming from
-
God. You can become rich. You can become at peace.
-
You can praise yourself and stop arguing with
-
yourself and feel perfectly calm in your current
-
course of action. But if you are not following
-
God and doing as what God would have you to do,
-
then you can safely trust this one fact, that
-
the blessings you're receiving were not sent
-
by the Lord. Every good thing comes from God
-
in heaven. But a blessing... that supports your
-
wicked way, is not actually a good thing. And
-
did not come from the Lord. Rather, Jesus says,
-
many will say to me on that day, Lord, Lord,
-
did we not prophecy in your name? I submit to
-
you, did not that priest prophecy to those men
-
in the name of the Lord? He did. But was he actually
-
speaking for God? No, because he wasn't living
-
for God. He wasn't connected to the commands
-
of the Lord. Many will say to me on that day,
-
Lord, Lord, did we not prophesy in your name,
-
and in your name cast out demons, and in your
-
name we were winning miracles? And then I will
-
declare to them, I never knew you, depart from
-
me, you who practice lawlessness. Deuteronomy
-
13 says it this way, and this will blow your
-
mind if you just make the connection with the
-
story of Micah. It says, if a prophet or a dreamer
-
of dreams arises among you and gives you a sign
-
or a wonder, in other words, if he can do something
-
miraculous, let's say he heals a lame man, Or
-
he wakes the dead. The dead person brings them
-
back to life or whatever. It doesn't matter what
-
the sign or wonder might be. It says, and the
-
sign of the wonder comes true concerning which
-
he spoke to you, saying, let us go after other
-
gods whom you have not known and let us serve
-
them. So in other words, we have this guy who
-
can do these miraculous things, yet his life
-
says, let's follow false gods. Let's be into
-
this thing that the world's into. Let's collect
-
these things that the world collects. Let's find
-
our success in these successes that the world
-
says are successes. If he would do that, it says,
-
verse 3, You shall not listen to the words of
-
that prophet or that dreamer of dreams, for the
-
Lord your God is testing you to find out if you
-
love the Lord your God with all your heart and
-
with all your soul. See, they were warm as a
-
people. Moses warned them before they went to
-
the promised land that there would be these people
-
who could seemingly do amazing things. Why did
-
didn't they go back to that priest? They went
-
back because he told the five spies that they
-
would have success in going up there. And they
-
did. They said, well, this guy's the real deal.
-
And here we have Moses saying, when you think
-
he's the real deal, be careful. The real deal
-
listens to God, follows to God. The last of that,
-
verse five says, so you shall purge the evil
-
from among you. which comes right before 1 -9,
-
which is the one that says, be strong and courageous.
-
The book of the law shall not depart from your
-
mouth, but you shall meditate on it day and night,
-
so that you may be careful to do according to
-
all that is written in it, for then you will
-
make your way prosperous, and then you will have
-
success. You can see where the problem arises,
-
because the word says, if you will do all that
-
God has said to you, then you will have prosperity
-
and success. So then when we see somebody who
-
has prosperity and success, It's kind of natural
-
to assume that maybe they did what God wanted
-
them to do. Except that's not the order of things.
-
If you have the prosperity and success without
-
doing what God wanted you to do, then that prosperity
-
and success did not come from the Lord. In the
-
early days of teen and young adult ministry,
-
pastor, youth director, really, they didn't call
-
me pastor there, youth director at East Toledo,
-
and then came to New Heights, and I was leading
-
the youth group for a while, and then Chris Mitchell
-
did it for a while, and I was helping her, and
-
then I was doing it again for a while. And all
-
that time, I learned something about young people.
-
Young people, listen, this is huge. And if you've
-
got a young person who's ready to come up in
-
your midst, pay attention, because this is huge.
-
Young people want what old people have. They
-
want houses, cars, successful careers. They want
-
families, etc. But here's what young people don't
-
want. They don't want to endure the work that
-
old people went through to get there. And I get
-
it. Because I was a young person and I was in
-
the exact same way. When I was at Radio Shack
-
back in the day, 19 years old, computers were
-
just becoming a thing. I was a salesman at Radio
-
Shack. And I was very successful in selling at
-
Radio Shack. But I was spending every penny I
-
made. I had a girlfriend who liked to eat out
-
and go see the point and stuff. And so I was
-
spending the money. As fast as it could have
-
been, I was spending it. As fast as it could
-
have been. And then they came out with a 286
-
megahertz computer. Can't even call it a PC because
-
that term was kind of coined later. Computer
-
that could fly at 286 megahertz. The computer
-
boss was going, what? That's not fast. It's not
-
fast, right? And I wanted that bad boy. I'm like,
-
how much is it? $1 ,200. That's a lot of money.
-
That's like three, four paychecks. And I don't
-
have it because I spent everything that I got.
-
So I got a RadioShack credit card with a $500
-
limit on it. That's not near enough to buy a
-
$1 ,200 computer. So then I went out and got
-
a Citibank credit card with like a $700 limit
-
on it. And between the two, and then I paid a
-
little bit of extra cash, I bought that computer,
-
maxed out both of those credit cards. Why? Because
-
I wasn't willing to wait another month and not
-
spend my money during that month to have the
-
money to buy the computer that I could afford
-
because I was making good money. But I wasn't
-
willing to do that because I wanted it right
-
then. So I maxed out both credit cards. Now I
-
not only had to pay off. the balance of the computer.
-
But on top of that, interest rates were high.
-
So I paid off like another 20 % accumulating
-
every month. And instead of paying it off in
-
a month, which I could have done if I had just
-
worked my butt off and stopped spending all that
-
money. Instead, I paid it off in a year and a
-
half. And that $1 ,200 computer cost me about
-
two grand. I get it. We all get it. Every person
-
that's over the hill in this room has been there
-
and done that. Young people, listen to me. There
-
is work to get where you're going. It is work.
-
to do the things that God has asked you to do.
-
But it is a yoke that God will help you carry
-
and you can build a life that will honor the
-
Lord. If you go another route, you might get
-
there faster. The dark side is faster. But you'll
-
not be where you want to be. You'll not be walking
-
with the Lord. You'll not be spiritually alive
-
inside. Psalm 1, verse 1 to 3 says this. How
-
blessed is the man who does not walk in the counsel
-
of the wicked. Watch out. There are a lot of
-
people who will tell you. And some of them will
-
wear a collar or a tie. Some of them will bring
-
money. They'll bring a word that's charming,
-
better than me. I don't speak that way. I get
-
that. Right? But this is from God, not from me.
-
The book of the law shall not depart from your
-
mouth. How blessed is the man who does not walk
-
in the counsel of the wicked, nor stand in the
-
path of the sinner. Do you see the difference?
-
Nor sit in the seat of scoffers. But his delight,
-
that would be your delight, young man, young
-
woman, my delight, is in the law of the Lord.
-
And in his law, he meditates day and night. He
-
will be like a tree firmly planted by streams
-
of water, which yields its fruit in its season,
-
and its leaf does not wither. And whatever he
-
does, he prospers. But it's really easy, then,
-
to look at somebody who seems to be planted by
-
a stream of water, who seems to be getting money
-
coming in on a consistent basis, who seems to
-
be dressed nice, who seems to be able to talk
-
nice, or maybe they have a bigger vocabulary,
-
or they have a high reading level, or they have
-
a better education, and to think that, well,
-
those are the things that I need, and to look
-
at how they got to where they are, and to try
-
to follow the same path by which they went, not
-
realizing that it's not godly. The order is different.
-
First, make sure that you are following God.
-
First, make sure that your counsel is coming
-
from somebody who respects the Lord. First, make
-
sure that your choices are submitted to what
-
the Word of God sends. Then, God will add in
-
prosperity. Out of that, he'll make you as if
-
you are planted by a stream, forever watered
-
from underneath. And so when you might be ruffled
-
on the surface and struggling and trying to get
-
by, inside you'll be filled up with a power.
-
and a glory and a grace and a mercy and a kindness
-
and fruit of the Spirit that will see you through
-
difficult times. You wonder why people are scratching
-
and clawing and trying to get forward? Because
-
people don't understand that the goal is not
-
to try to get forward. The goal is to get deep,
-
is to reside in the Lord and the rest. You're
-
better off to be broke and depending on God than
-
to be rich and not be able to find Him anywhere.
-
1 Samuel 15, 22, To obey is better than sacrifice.
-
Has the Lord as much delight in burnt offerings
-
and sacrifice as in obeying the voice of the
-
Lord? Behold, to obey is better than sacrifice,
-
and to heed is better than the fat of rams. The
-
Danites wanted reassurance more than they wanted
-
revelation. The priests became their spiritual
-
mascot. FYI, I am not applying to be your spiritual
-
mascot, nor is anyone else in this church. You
-
want to learn about Jesus? Look to Jesus. Can
-
Jesus use people to do that? Yes. but at any
-
point in time that any person or thing interferes
-
with him doing that, you don't look to them,
-
you look to him. The priest became their spiritual
-
mascot. It becomes comforting to honor the one
-
who takes on the name of a godly one, and it's
-
more comfortable because honoring an actual godly
-
one would have meant repentance. I've gone out
-
visiting people's houses who are in the church,
-
and I've gone out visiting people's houses who
-
are in the world, and I'm just... generalizing
-
when I say that. I visited people in their homes
-
who maybe knew Jesus, maybe didn't. By their
-
profession, they did. But they don't go to church
-
anywhere. They're not learning from the Bible.
-
They don't have a pastor. Right? I knock on the
-
door. Who's there? Pastor Dan from New Heights.
-
Oh, come in! Come in! I've gone and stood with
-
them in their kitchens while they were cooking
-
their dinner and they begged me to stay and eat
-
with them. I've gone and sat in their living
-
room where they brought me ice cold water and
-
snacks and almost like honored me as being a
-
pastor of New Heights Fellowship Baptist Church
-
and the positive things that comes out of that
-
name. You don't know this necessarily, but New
-
Heights Fellowship Baptist Church is well looked
-
upon in the entire city because they hear my
-
own personal calls, because they hear our podcast,
-
because they get delivered. groceries from the
-
life station, because they've been to our block
-
parties, right? We are affecting people all over
-
the place because they talk to Holly and Chris
-
and constantly hand them the church information
-
at the front door at the life station. It's constant,
-
right? So thousands and thousands of people.
-
So I'll go, Pastor Dan from New York, oh, come
-
in. And I've stood with them while they cooked
-
their dinner, and I've sat in their chair, and
-
they brought me ice -cold water. And at the same
-
time, I've gone to Christians' homes in this
-
church, and I'm not scolding anybody, where they
-
were too busy to receive me. Or they said, hey,
-
you know, We're kind of busy right now, could
-
you come back another day? Or come on in, come
-
on in, but I'm working on this car, or I'm working
-
on this project, or I'm doing something, I'm
-
too busy to talk to you right now, but you're
-
welcome to come on and hang out. See, the ungodly
-
of the world want to latch on to the godly. You
-
will find favor by walking with the Lord amongst
-
the ungodly because it's easier to latch on to
-
you than it is to latch on to Jesus. In fact,
-
a person cannot latch on to Jesus in their own
-
strength. Jesus latches on to them. And so in
-
this case, they chose a priest who was not godly
-
because it was easier to latch on to a priest
-
that was godly. And if they had gone to Shiloh,
-
there might have been great shame in the fact
-
of how their people had accepted so readily idolatry
-
and listened to false prophets. His prediction
-
gave them emotional confidence. Everyone found
-
in themselves a desire for everything to just
-
be okay. They wanted victory. They were told
-
they would have it. That sounds good to them.
-
This priest's office gave religious credibility.
-
His robe, his idols, his titles, his endorsements.
-
None of these things could actually give divine
-
approval because that man was not divinely approved.
-
People often look for someone who will bless
-
the direction that they've already chosen. I
-
remember when we bought that house up in Michigan,
-
a loan officer said, you can do it, you can afford
-
the boat. We were never supposed to buy that
-
house for young Christians at the time. And ran
-
on ahead of God. He told us where we were supposed
-
to live, we were not supposed to buy it. God
-
calls us to seek his will before, all caps, before
-
choosing our direction. By now, everybody has
-
some form of GPS, usually, at their accessibility.
-
I've seen that yesterday that 90 % of Americans
-
own a car, and that 90 -some percent of the people
-
who own a car use GPS in some fashion. Did you
-
know that GPS can take you the wrong way to get
-
where you're going? Now, you've probably noticed
-
on your GPS, on your phone, iPhone, Android,
-
whatever, that it'll say this route has a similar
-
arrival time. And you might pick three or four
-
routes that have a similar arrival time, right?
-
But one of those routes, the road might be rougher.
-
It might require more turns. Traffic could be
-
developing right then and that moment, and the
-
satellite hasn't caught up yet. A road could
-
be closed, and the programming might not be in
-
there yet to tell you that the road is closed.
-
The GPS can take you down a route that is not
-
the right route. But people always say, well,
-
I got here. It said it would take me 11 minutes,
-
and I got here in 11 minutes. So that must have
-
been the right route, right? Maybe not. What
-
if it's not? What if the other route, you've
-
been driving on past a gas station, you go, oh,
-
there's a gas station there. I need gas. I'm
-
at like three -eighths of a tank. I may as well
-
get it now so I don't have to get it the next
-
day. You stop and you get it. Then the next day,
-
you don't have to stop at a time when you really
-
needed to not stop. While you're at the gas station,
-
maybe the person behind the counter needs a little
-
witness, a little encouragement, a God bless
-
you, something like that. And the GPS route that
-
took you the other way didn't take you past the
-
gas station at all. So there's nobody to win
-
to Christ. You arrive in 11 minutes, you assume
-
it's the right way. Why not get in your car before
-
you press... on the directions to pray and see
-
if it's the way that God wants you to go. Oh,
-
but yes, the GPS is easy. And it does always
-
get me there. This is exactly what I'm talking
-
about. It's the human mentality to assume that
-
if we arrive at the destination, the directions
-
that we took to get there must have been right.
-
A church can grow through entertainment. A business
-
can prosper dishonestly. A family can accumulate
-
wealth, stability, education, physical health.
-
All while drifting spiritually. Success proves
-
ability. Only scripture proves obedience. The
-
standard is not, did it work? The standard is,
-
did God command it? Is my path holy and righteous?
-
There is a moment in time you can get too far.
-
And that is exactly what the tribe of Dan does.
-
This victory becomes the most dangerous victory
-
of Dan, bringing us to our third point. Look
-
at verse 21, and we'll finish the chapter. 21.
-
Then they turned and left. And they put the children
-
and the livestock and the valuables in front
-
of them. And when they had distanced themselves
-
from Micah's house, The men who were in the houses
-
near Micah's house assembled by command and overtook
-
the sons of Dan. When they called out to the
-
sons of Dan who turned around and said to Micah,
-
what's the matter with you that you have assembled
-
together? So the people from the house of Micah,
-
they don't want the priest to be taken. They
-
don't want the stuff to be taken. They're going
-
after the tribe of Dan to try to stop it. Verse
-
24, he said, you've taken my gods, which I made,
-
and the priest. and have gone away, what more
-
do I have? So how can you say, notice he said,
-
what more do I have? And that's a place that
-
you can get to when you're in false worship.
-
You can think that you don't need God, you have
-
this, and now that's taken away, and you wind
-
up with nothing. So how can you say to me, what
-
is the matter with you? Then the sons of Dan
-
said to him, do not let your voice be heard among
-
us, or else fierce men will attack you, and you
-
will lose your life and the lives of your household.
-
So the sons of Dan went on their way. And when
-
Micah saw that they were too strong for him,
-
he returned and went back to his house. By the
-
way, that's pretty much the end of his story
-
there. They took what Micah had made, and the
-
priest who had belonged to him, and came to Laish,
-
to a people quiet and unsuspecting, and struck
-
them with the edge of the sword, and they burned
-
the city with fire. And there was no one to save
-
them, because it was far from Sidon, and they
-
had no dealings with anyone, and it was in the
-
valley, which is near Beth Rehob. So they rebuilt
-
the city, and they lived in it, and they named
-
the city Dan, after the name of Dan, their father,
-
who was born to Israel. However, the name of
-
the city was previously Laish. The sons of Dan
-
set up for themselves the carved image, Jonathan
-
the son of Gershom, the son of Manasseh. He and
-
his sons were priests to the tribe of the Danites
-
until the day of the captivity of the land. So
-
they set up for themselves Micah's carved image,
-
which he had made. All the time that the house
-
of God was in Shiloh. That last part was poetic.
-
They set up a temple within walking distance
-
of the temple. Everything that God had promised
-
the tribe seems to be happening. So they were
-
told that they would go and take the people out
-
of the land and take it over. And it was a prosperous
-
land and they would be great. They got land now.
-
They got security. They got inheritance. They
-
got victory. But notice the tragic ending. And
-
they set them up Micah's raven image. Instead
-
of establishing worship centered on God, they
-
institutionalized, permanentized idolatry. Now
-
they will false worship all the way until the
-
people of God go into captivity. In a second
-
you'll see it's even a little worse than that.
-
One writer commented that they may have done
-
this by way of an apology to God for not having
-
honored Shiloh. So they set the temple up, dedicated
-
a lot of money to it, a lot of effort to it,
-
to kind of say to God, God, we're sorry that
-
we're not going to Shiloh. We want to worship
-
you. Look at all that we've dedicated to your
-
service. Let me tell you that an apology with
-
a reason sounds a lot like not an apology. Somebody
-
says to you, I'm sorry, but blah, blah, blah.
-
It doesn't really seem like an apology, right?
-
An apology that gives a reason that persists
-
is actually no apology at all. If the reason
-
for the bad behavior is good, then that reason
-
or another reason would be sufficient to repeat
-
the same bad behavior in the future. For example,
-
if I say to you, well, I'm sorry, but you said
-
the wrong thing and it upset me and that's why
-
I did what I did. Then that's no apology, because
-
if you say the wrong thing in the future, I'm
-
going to do it again. Right? And that's the problem.
-
That's why a lot of times you talk to me and
-
you say, I'm sorry, but... it doesn't feel like
-
an apology to them because you're basically giving
-
your excuse to be bad again. And that's what
-
they were doing. They might have been apologizing
-
to God, but if they were, they were doing it
-
by way of saying, we're going to keep doing this
-
bad that we're doing. In this case, the victory
-
becomes the birthplace of generations of false
-
worship. They lock their children and their grandchildren
-
and every person that will come to live in the
-
city of Dan into false worship. What looked like
-
freedom becomes spiritual slavery. God had always
-
intended for Dan to possess an inheritance. He
-
was always going to give them a place if they'd
-
just be faithful. And now they have it, it's
-
true, but God never intended them to gain it
-
by stealing idols, by recruiting an illegitimate
-
priest, and by ignoring his commands. God's promises
-
are inseparable from God's character. You understand?
-
If you say, God told me to do this, but the thing
-
that God is telling you to do does not match
-
up with God's character, then one thing or the
-
other is true. Either the thing that you're saying
-
is true is a lie, or we misunderstand God's character.
-
And according to being a Christian and what it
-
means to have God in your life, we don't misunderstand
-
God's character. That creates a problem. God's
-
promises are inseparable from his character.
-
His blessings are designed to produce... Holiness.
-
Whenever we pursue God's gifts without God's
-
ways, the gift itself becomes, wait for it, bondage.
-
Now you're trapped. You see, you have to repeat.
-
You have to again say, I got great victory by
-
not following God. I'm not going to repent and
-
turn to God because I don't want to admit that
-
I did all these things not following God. But
-
now I need victory again. In order to keep proving
-
that you're not walking away from God, you have
-
to keep finding bigger and better victories.
-
It becomes like an addiction, and you're in bondage
-
to your own success. And people do that until
-
it is their whole life. Galatians 6 says, Do
-
not be deceived. God is not mocked. For whatever
-
a man sows, this he will also reap. For the one
-
who sowed to his own flesh will from the flesh
-
reap corruption, but the one who sowed to the
-
Spirit will from the Spirit reap eternal life.
-
Let us not lose heart in doing good, for in due
-
time we will reap if we do not grow weary. Do
-
it right. Do the right thing, and in time you
-
will be blessed. Farmers go off, put the seed
-
in the ground. They don't go the next day to
-
harvest. They harvest when the seed grows to
-
a crop. So do the work of the Lord and let the
-
Lord bless you in the Lord's time. That's what
-
it says. James 3 .17 says this, But the wisdom
-
from above is first pure, then peaceable, gentle,
-
reasonable, full of mercy and good fruits, unwavering
-
without hypocrisy. Psalms 37 says this, I have
-
seen a wicked, violent man spreading himself
-
like a luxuriant tree in its native soil. See,
-
I've seen a wicked guy. That man is doing awesome.
-
He's doing great. Then he passed away, and lo,
-
he was no more. I sought for him, but he could
-
not be found. Mark the blameless man, and behold
-
the upright. For the man of peace will have a
-
posterity. A posterity means you'll go on, and
-
the effects of you being in the world will last
-
beyond your lifetime. But transgressors will
-
be altogether destroyed. The posterity of the
-
wicked will be cut off. but the salvation of
-
the righteous is from the Lord. He is their strength
-
in time of trouble. And then the prophet Micah,
-
he has told you, O man, what is good, and what
-
does the Lord require of you, but to do justice,
-
to love kindness, and to walk humbly with your
-
God. And then Jesus said, if you love me, you
-
will keep my commandments. God never separates
-
destination from discipleship. If you cannot
-
grow as a Christian in the process of getting
-
where you are going, then you are going to the
-
wrong place. If you cannot grow as a Christian
-
while reaching the destination that you've plotted
-
the course to, then the course you have plotted
-
and by very good likelihood the destination you
-
are headed for are both flat out wrong. A builder
-
may finish a beautiful house without a foundation.
-
My parents' house in Tennessee was built during
-
World War II. We had to turn in ration certificates
-
to get bricks. We had an extremely limited supply
-
of bricks. So they built the house without a
-
foundation. Now you can set a matchbox car at
-
one end of the kitchen and it will roll to the
-
other end by itself. You can trip getting up
-
in the middle of the night to walk to the bathroom
-
over the floor because the bathroom floor is
-
two feet higher than the bedroom floor because
-
there was no foundation. But you know, when he
-
built that house, it looked good. It looked perfect.
-
It was sitting on piles of block, the little
-
bit that they could get. But over time, the ground
-
settled in various places. And then over top
-
of that, they would put in trims. My parents
-
paid a guy $30 ,000 to put a foundation under
-
the house. And he told them that when he put
-
that foundation under and leveled the house,
-
that it would all kind of level back out. The
-
floors would go back to being horizontal and
-
everything would be good. Except that somebody
-
had built in trim and cabinets and everything
-
else while the floor was already tipped. So there
-
were so many nails resisting. That no matter
-
how much they jack the house, all they could
-
do was bust the cabinets off the walls and break
-
up the trim and the floor and never level. You
-
need a foundation. And you may look pretty for
-
a while not having one. And everybody would think
-
about how smart he is, how fast he is, how capable
-
he is, how well he pays his bills, whatever.
-
And if you don't build your life on Christ, you
-
will crash down when the storm comes. Dan gained
-
the city, but they lost generations. Their children
-
and their children's children and their children's
-
children's children would follow false gods instead
-
of the God of the universe because of what they
-
did that day. Parents can provide financially
-
while neglecting spiritual leadership. Do you
-
understand that if you put food in their mouths,
-
if you put clothes on their backs and a roof
-
over their head, but do not make the single,
-
number one, most important thing in your life
-
and in your house, Jesus Christ, the Lord of
-
the universe? that you may well be clothing them,
-
feeding them, and sheltering them on their way
-
to hell, and securing it for their lifetime and
-
the lifetime of their children to come. Jesus
-
must be first! And if he's not, we'll be surprised
-
when they start to build their houses without
-
foundations. Churches can become larger while
-
becoming weaker spiritually. In fact, that is
-
the normal way that things go, because lost people
-
want to attach themselves not to a godly church,
-
present but to an ungodly presence because attaching
-
to a godly presence is more difficult. And so
-
if tomorrow we make a motion as a church to start
-
preaching a health and wealth gospel or become
-
an open and affirming church, we'll probably
-
get more people pretty quickly. But will we be
-
more godly? No. In fact, we will not be godly
-
at all. Christians can achieve impressive accomplishments
-
while drifting from fellowship with Christ. Never
-
sacrifice God's character. To obtain God's promises.
-
That's what they did. Because eventually, what
-
you gain becomes that which enslaves you. That
-
brings us to our conclusion. Judges 18 is not
-
merely about one try. This text is a warning
-
to every generation that will ever live on the
-
earth. Dan accepted idolatry because everyone
-
else was accepting it. Dan confused success with
-
God's approval. They took matters in their own
-
hand and took for themselves what God would have
-
eventually given them had they just been faithful.
-
Dan obtained victory, but planted seeds of future
-
bondage for themselves and for generations to
-
come. Years later, this is the thing that will
-
blow your mind. Years later, you might have heard
-
this story, and I'm going to tell it to you briefly.
-
There comes a king, and he has to rule the northern
-
kingdom after the two kingdoms split. The southern
-
kingdom becomes the tribe of Judah and Benjamin.
-
The other ten are in the north. And he's ruling
-
the northern kingdom. And he says, well, we've
-
got a problem. There's a temple built in Jerusalem.
-
And every time they have a big festival down
-
there, everybody in my kingdom is walking down
-
there. And it's investing a ton of money in their
-
economy. And they're giving. They're doing offerings.
-
And they're worshiping. And they're listening
-
to the priests there. Talk about how that's the
-
only place that you can worship and there's only
-
one way that you can worship God and all that.
-
And he said, Jeroboam said, I got to do something.
-
So what he decided to do was to set up two beautiful,
-
molten, made, precious calves that people could
-
come and worship. And he says, I got to have
-
two places that I can set up these beautiful
-
calves so that people can come and worship and
-
not always go down to Jerusalem where all that
-
money, all those people, and some of them stay
-
there. They don't ever come back. I've got to
-
get some solid area in my kingdom. So I'm going
-
to put one of those calves at Bethel. That's
-
in this part of my kingdom. And then a clean
-
opposite side of my kingdom. I need a good place
-
to put another one. And guess where he put it?
-
Yes, go ahead. Where? Dan. He put it in Dan.
-
He put one in Bethel and one in Dan. And now
-
Jeroboam's people, the entire nation of Israel,
-
ten tribes. will worship falsely. Not worship
-
God anymore. And they'll go into captivity because
-
of it. And it started here with Micah taking
-
first his son and then a guy from Bethlehem with
-
a fancy name to be their priest. And then that
-
priest prophecies to five spies and those spies
-
go and they seemed to get good success by listening
-
to that false priest. And then they go back to
-
the people of Dan and said, we can do it. We
-
can finally make happen what God said he would
-
make happen for us. And they went and they stole
-
the idols. They stole the priest. They stole
-
the ephod. They went up and they took Laish and
-
they turned it into Dan. And they started generations
-
of idolatrous worship, just the same as you or
-
I could do today. And then Jeroboam needed a
-
place to put that cabin and put it there. And
-
you can guarantee that those two streets became
-
stumbling blocks for the entire nation of Israel
-
from then until Israel would no longer exist.
-
The seeds planted here produced a harvest like
-
that generations later. Our culture still asks
-
the question, does it work? Does your Christianity
-
work? Is God prospering you? God still asks the
-
question. Is it holy? I'm calling myself a holy
-
people. The cross reminds us, and you should
-
never forget every time we take the Lord's Supper,
-
that reminds us that God's greatest victory did
-
not look successful. Jesus appeared defeated,
-
rejected, crucified, buried, yet through apparent
-
failure came eternal triumph. God has never measured
-
success the way people do. He measures faithfulness.
-
I'm asking you today, where have you allowed
-
results to become your standard instead of Scripture?
-
I'm asking you today, where have you pursued
-
God's blessings while neglecting God's character?
-
Today, God calls us back. Not merely to successful
-
living, that's in his hands, but to faithful.
-
Because in the kingdom of God, faithfulness is
-
always a greater victory than success. Indeed,
-
God has a great plan for you. No doubt about
-
it. God's great plan for you must prioritize
-
what he is trying to build in you. Otherwise,
-
it's not his plan. And the result will be something
-
decidedly ungodly. And when we choose ungodliness,
-
even by mistake, We fulfill that need in us for
-
God for a time at first by a pattern that is
-
in our own strength repeatable. We can do it
-
again and again. We say, for a little while,
-
I can make it like God is in my life every day.
-
And the victory, those victories, those successes
-
that we begin to have, people leave addictions,
-
people leave bad habits behind, people become
-
dependable. Those victories become all we need
-
to stay that course, that course that's not godly,
-
that's not dependent on him, trapped, attached,
-
separated from his fellowship until the end.
-
I get it. It's a lot to come to church on a Sunday
-
and to talk about the end of your life or the
-
end of your journey or the successes beyond your
-
successes. That's not what being here is exactly
-
about. But it's absolutely the right thing to
-
come and talk about our journey. Absolutely the
-
right thing to come and talk about are we accepting
-
into our lives things that we begin to worship
-
then. Things that may bring us success. I'll
-
give you a few just kind of commonplace examples
-
and I'm done. I know people who profess to love
-
the Lord. And if you ask them, they'll be...
-
transparent. And they'll tell you that they haven't
-
opened their Bible since last Sunday. Now this
-
is the Word of God. It has everything in it that
-
God really wants you to know in a written form
-
inspired by the Holy Spirit. I know people who
-
have been pastors for 30 years, and they'll tell
-
me that they have never heard or experienced
-
God's direct leading on their life. That doesn't
-
make no sense to me. Whenever I feel like I'm
-
not hearing from the Lord, and it starts to be
-
a while, a day or two, or I feel like God is
-
not leading my life specifically. I'm going,
-
what's wrong? And I'm seeking the Lord. And I
-
think sometimes God talks quietly to us so that
-
we'll lean in to demonstrate that we want to
-
hear what he has to say. And I'm told by people
-
who have been pastors for 30 years that they've
-
never heard from the Lord or his guidance. There's
-
a very real part of Christianity that says that
-
the only way you can hear anything from God is
-
just to read from this book. That's it. That
-
makes my Christianity something. Because quite
-
frequently, God will say, don't do that. Do that.
-
Now, I know that that's informed by my experiences,
-
so a lot of times it's a verse that pops in my
-
head. So I read my Bible, and the verse pops
-
up in my head. So I submit to you, it's time
-
you began to do the work. The work to get to
-
where God is taking you is work that is attached
-
to God's character. And there's nothing wrong
-
with you working, but you can work so hard until
-
you bleed or sweat or pass out from exhaustion.
-
As long as the work that you are doing is work
-
in God's character, that would be fine. But for
-
those that work the 100 -hour work weeks to put
-
more money in the bank, to retire, to stay away
-
from, isolate from the work of God, that's not
-
Godly. That's something altogether different.
-
But I feel for them, because it's not like I
-
necessarily willfully make the choice anymore.
-
What we just read is it's not that they're trapped.
-
Let me ask you, are you trapped? Well, guess
-
what? He's a chain breaker. He can make you free.
-
There was in John 8 an example. There were a
-
bunch of Jews who came to believe in Jesus. The
-
Jewish men had their history traced all the way
-
back to Abraham, but they came to believe in
-
Jesus. And Jesus looked at them that believed
-
in him, and he said, You come, follow me. Come
-
follow me, and then you will know the truth.
-
And Jesus said, the chain breaker, you're still
-
free today. If you've bought into that model,
-
repent and turn to the Lord. If you're here today
-
and you say, I don't like Jesus, Lord. I don't
-
think he's saving my life, but I want him to
-
save me. All you got to do right now, I'm not
-
waiting for music or anything. I'll just say,
-
okay, right now, I'm ready. I'm going to follow
-
Jesus beginning today. He'll make you new. He'll
-
make you new right now. And then you can just
-
follow him for the rest of your life. And yeah,
-
you may get it right or wrong some days. Just
-
remember that your decisions are meant to align
-
with his character. And that's how you live for
-
Jesus. I'm not sure. And do you promise to help
-
them make that decision? Do that in courage with
-
somebody else. Make some decisions. Make them
-
look as if that was you. Can you stand with me
-
and sing a song? We'll sing together. If the
-
Lord is in your heart, we're going to respond.
-
So, lifestyle? Nothing at all.