Sermon
Anthropomorphic Descriptors for God: The Face of God
Publisher transcript
Transcript
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We are going to talk about the face of God. We
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only have two left, by the way, and then an overview.
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So in less than a month, we will be done with
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this series. And very soon, we're changing our
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structure a little bit up in the room anyway.
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So I'm excited about that. So let's pray together,
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and then we'll... Let us seek the face of God
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in prayer, shall we? Father in heaven, first
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of all, we want to praise you. There would be
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no words, there is no list, no poetry, no song.
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that gets the job done. You are an amazing God,
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and we praise you for all that you are that we
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don't even know. We surrender to you in praise.
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At the same time, Lord, we confess to you that
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you have worked plans, even in our midst, right
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in front of our faces, steering us in the right
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direction that we did not understand, and at
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times we can now see we even worked against you.
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Forgive us for that. Thank you for sending your
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son Jesus to pay that price. Set us on the right
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course. Thank you for letting us be here in this
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place. And even for this material that we've
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been going through. Looking at the anthropomorphic
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words for God. Each one speaks to us. And it's
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kind of like studying the whole Bible in little
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bits. And we're grateful. I ask you to watch
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over us during this time. The kids as they play.
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Have fun. Learn Bible verses. The youth as they
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serve. The adults as they serve. Lord, we got
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big things on the horizon. We got Back to School
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Bash on Saturday. It's going to be a busy day.
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We got a lot of promotion between now and then.
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And I pray that there will be hundreds come.
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I pray that there will be any number, dozens
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saved. Lord, that your will be done. That people
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would be saved here on the earth. As we look
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forward to Surf Tour, that's looking incredible.
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Looking like there's going to be some awesome
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things happening in that couple of days. And
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I pray that there will be people getting saved
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all over Toledo. Perrysburg, Maumee, Bowling
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Green, Florida, everywhere in this area that
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people hear the gospel and get saved. We know
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that a rising tide raises all boats is a very
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real thing. The kingdom needs your lifting. And
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we submit it to you to do what we cannot and
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then use us to do whatever you would. And we
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pray all this in Jesus' name. Amen. All right.
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So I prayed about. Back School Bash, don't forget
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that's Saturday. Also, Surf Tour is just over
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a month away. So that's going to be exciting.
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So the face of God, again, occurs all throughout
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Scripture. We've got a lot of that. Remember
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that we're looking at these anthropomorphisms
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of God because we realize God is spirit. Not
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physical. So God does not literally have a face
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like you or I have a face. Could he if he wants
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to? Sure. Has he at times? Probably. But these
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phrases where it says the face of the Lord teach
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us important things about God. To seek God's
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face, then, is to seek him personally. So, for
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example, I talk to you on the phone or if I write
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you a letter or send you a text. we know inherently
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that that is not as personal as being together.
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So we can talk over the phone about cooking chili
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together, but until we cook chili together, that
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presence, that experience of being together is
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missed. So to seek God's face is to seek him
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personally, to be with him in his presence, to
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know him personally. To have God's face shine
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upon someone is to receive his favor. And the
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scripture talks about that. To have God hide
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his face is to experience the withdrawal of God's
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fellowship and blessings. When God pulls back
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his face or when our sin creates a barrier between
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us and him, it's like he's behind a curtain.
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Right. And you cannot have that personal experience
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with him. So the face of God communicates at
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least four great truths. And these go in that
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first box. First box. Number one, God desires
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fellowship. with his people and i would even
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go say you can take out the his if you want and
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just put with people because even those people
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that god does not have fellowship with in any
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way shape or form yet god desires fellowship
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hence the call to evangelism right so god desires
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fellowship with his people or with people god
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blesses those who walk with him so Time and time
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again, we see in Scripture that those who choose
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to be on God's side, doing what it is that God
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would have them to do, going God's way like that,
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that God blesses. In fact, I guarantee everyone
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around the room right now, we could tell stories
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about how God has blessed us when we were doing
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the things that God wanted us to do. And sometimes
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those stories are truly amazing. Now, it also
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happens, side note, that people then want to
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do those things only to get blessed, and it does
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not work that way. You cannot follow God specifically
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for the blessings. It's the other way around.
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God blesses those who walk with him, not those
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who walk alongside him to manipulate him to give
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them blessings. God disciplines by withdrawing
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his favor. So a lot of times people like the
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Bible says he chastises those whom he loves.
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So what does that mean when it says that God
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punishes people? Because it doesn't sound very
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gracious or merciful or kind. And we already
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have talked about how God blesses those who walk
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with him. And so if you choose not to walk with
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God, not to go the way that God would have you
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go, then by natural extension, those blessings
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are withdrawn. So the world is kind of like that.
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I know a man right now who's going through some
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significant trials. He came to our church. He
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said, I'm going to live with the Lord. I'm going
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to put God first, and God's going to be first
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in everything. And then he allowed some things
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to interfere with that. And so now he's going
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through some of the greatest trials he's had
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in recent years. And you say, well, God would
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not do that. Well, yes, he would. As a parent
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would. So let's say any parent in the room would
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be the same way. Let's say we're supposed to
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go today at 7 o 'clock. To the movies, and everybody's
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going to get a large popcorn, and everybody's
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going to get a treat. We're going to go to dinner
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right before. We're going to see the movie that
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everybody's been wanting to see. And two hours
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before we're supposed to leave to go to the movies,
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our child is acting up bad. Or our teenager is
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back -talking an assassin as being a jerk, right?
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Now, do we go to the movie or not? And the answer
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is probably not, right? Because you cannot reward
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that kind of behavior. Well, God is the same
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way. God naturally blesses those who walk with
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him. God naturally withdraws that favor or those
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blessings for those children who choose another
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course who need to be disciplined. And then the
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fourth one is God will one day dwell visibly
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with his redeemed people. And you could put forever.
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So God will one day be with us visibly. And the
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Bible talks about heaven forever and how folks.
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So you realize that. Revelation talks about the
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angels that surround God and sing, holy, holy,
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holy, and they are doing that right now, up until
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the moment at which Christ is about to come back
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to the earth, right? So what humans physically
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approach the throne of God right now? The answer
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is none, because there are angels surrounding
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the throne that are singing, holy, holy, holy.
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That's the image of heaven right now. It's not
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that people don't go to heaven, they do, but
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they do not come physically up to the throne
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of God right now, because if they did, they would
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experience wrath, right? Those angels are protecting
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all creation, and even humans who have been redeemed
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would suffer that wrath. And so we have this
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understanding that God will one day, he's going
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to live with us invisibly, and we will be with
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him forever. But it's not like that now. Even
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when somebody dies and goes to heaven, it's not
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like they can just crawl up on God's lap, right?
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Because Jesus has not yet returned and completed
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the final step of putting everything under God's
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feet and the redemption. Okay, so when a frightened
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child is separated from his parents in the store,
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he's not looking for their hands or for their
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voice, right? He's looking for their face. One
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time I was at Kmart when I was a kid. Most of
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us remember Kmart, I think. It was right over
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here on Navarre. And we were in the store. And
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we were in the line. We were checking out. And
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next thing we know, we're walking out. And I
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walked out the door of Kmart onto the sidewalk,
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headed for the car. And I knew where our car
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was. I was headed for the car. And as far as
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I knew, as far as I was thinking, I was walking
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with my mom and dad. They were with me. They
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were checked out. And they walked out. And I
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thought they were with me. And then I got to
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the curb and went to step down off the curb.
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And I looked to see. It was not my mom and dad.
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It was a guy wearing a jacket, kind of like my
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dad's jacket, and pants the same color as my
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dad's pants, but it was not my dad. And it was
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not my mom. In fact, it wasn't even a woman.
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It was a man, right? And I'm going like, oh,
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crud. I'm no longer with my parents. And so immediately
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I thought, well, this happened for one reason,
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which was I didn't look at their faces. I didn't
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look at who they were. And then secondly, when
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I started to look around, guess what I looked
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for? I looked for their faces. And I realized
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you cannot identify somebody by their legs. You
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can't identify them by their jacket. You have
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to identify them by their faces. And so I was
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scrambling to find my parents' faces to get back
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where I needed to be. The face of God represents
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his presence, his safety, his relationship, and
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his love. And all throughout scripture, believers
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long for something that's much more than like
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earthly security, like a better job, better paycheck,
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health, whatever. There's something bigger than
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that. And it has to do with the presence of God.
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And that's what we're going to talk about then
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today. as we look at God's face. All right. So
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the first point there, God's face shines with
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blessing. So the reference is Numbers 6, 24 to
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26. Okay. Numbers 6, 24 to 26. And this is most
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of it. Anyway, the Lord bless you and keep you.
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The Lord make his face shine on you and be gracious
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to you. The Lord lift up his confidence on you
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and give you peace. And so this is obviously
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the promised land people, the Israelites come
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out of Egypt, theoretically going to go into
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the promised land. So the priestly blessing that
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the priests would pronounce this blessing over
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the people in general, in general, it's one of
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the best known passages in the Old Testament.
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So you can memorize this blessing. And then you
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can pronounce it as a prayer over top of your
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spouse, over top of your boyfriend, your girlfriend,
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your child, whatever. And you're praying scripture.
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And praying scripture is always a good thing.
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Lots and lots, probably millions of Christians
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have memorized and prayed this scripture over
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the years. God's shining face here symbolizes
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his approval, his favor, his grace, and peace.
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Just as sunshine brings warmth and life to the
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earth, God's smiling face brings spiritual blessings.
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to his people. Notice the progression. First,
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he blesses. He keeps. He shines. He gives grace.
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He grants peace. Everything flows from God's
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gracious presence. So if you have God, you have
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all that. I know a woman, she just told me a
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story less than two months ago. She was on the
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table at the hospital and they told her she probably
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was not going to survive. And she started freaking
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out. They had to do a procedure. She was code
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blue or whatever. Her heart was not beating or
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beating correctly. And they told her she probably
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wasn't going to make it. They were talking over
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time. I don't think they told her, but they were
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talking about it, stuff over top of her. She
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felt like she probably wasn't going to make it.
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And she said she had such an amazing peace because
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she knew if she died in that moment, she was
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going straight to heaven. And then they saved
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her life. And now she's serving Jesus. Hopefully
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every day, but I know a lot. And so that presence
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brings that blessing. It keeps you, shines, gives
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grace, gives peace. The application then is the
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greatest blessing God gives us is not his gifts
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or anything else that you can hold in your hand,
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but his presence. I've preached it a couple of
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times, and I believe it's absolutely true. I
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believe that Jesus Christ died on the cross primarily,
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number one, above and beyond everything else,
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in order that God's presence could be with God's
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people. And that is what happens in the form
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of the Holy Spirit, right? So Jesus said, I go
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to heaven. You should want me to go there because
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I'll pray to the Father and he'll send you another
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comforter. And they talked about the Holy Spirit.
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Before the New Testament, the Spirit did not
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live in people. God's Holy Spirit did not live
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in people. It would settle on people. He would
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settle on people. He would affect people. He
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would affect their minds, cleanse their minds,
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that kind of thing. But now, from Pentecost on,
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God's presence, His Holy Spirit lives in us.
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That is what Jesus really died for. That was
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the joy that was set before Him. Okay, then that
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brings us to number two. We are called then to
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seek God's face. Psalm 27 .8 is the reference.
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Psalm 27 .8. When you said, seek my face, my
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heart said to you, your face, O Lord, I shall
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seek. So God is saying, seek my face. And the
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psalmist writes, when I heard that, my heart
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said, I will seek the face of God. OK, but David
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didn't seek God's blessings. Obviously, he wanted
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God's blessings. Right. Everybody wants God's
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blessings. But that's not what he was after.
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He sought God himself. Remember that David was
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called during part of his life, at least a man
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after God's own heart. And so what does God want?
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He wants us to seek him, his presence, not. His
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power, not what you can do because he makes you
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able, not what he can give you, not the healing
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that he can give. All of those are good things.
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There's nothing wrong with them. But what we
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kind of already learned is that God wants to
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give them and will give them if we get the first
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thing first, which is to seek his presence. Seeking
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God's face means pursuing intimacy. OK, so that
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same word that we had from Sunday, for those
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of you who were on Sunday, there was a word that
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talked about. They wanted to know the man and
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it was a know him in intimacy. He's talking about
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sex. That same word is what we're talking about.
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To be intimate with God is to try to hide nothing
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from God. To expose everything that you are and
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be willing humbly to take whatever God has for
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you. It's intimacy. And then worship him because
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that is the natural outpouring of knowing who
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he is. Obedience. So you should obey God. Whatever
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God says, that's what we should do. And we have
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a lot of that already. We don't have to ask him.
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He's already told us because it's in the Bible.
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And then fellowship, right? And that's fellowship
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with God. But don't miss that a key way to fellowship
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with God is actually to fellowship with God's
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people. Remember that when you mistreat a human
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being, you're actually mistreating somebody who
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is made in the image of God. Even though their
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image might be flawed, they were still made in
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the image of God. And so... One of the greatest
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things about fellowship with other believers
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is that we're fellowshipping with someone who
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is made in the image of God, whose image is being
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renewed. So they're becoming more and more like
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God. It is possible to desire God's provision
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without desiring his presence. That's very common.
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Even people will say, I want to feel like God
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is with me. I want to know what God is doing.
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I want to see God save people. Hear all those
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phrases? It's all, I want, I want, I want. And
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there is a man, or being, not a man, a being
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who is the I want being and is not a Christian.
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That's Satan. Satan is the I want being, right?
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And he taught Adam and Eve how to be I want beings.
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And then they propagated that in every generation
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spiritually after that. David refused that mistake.
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He would not allow himself to want the provision
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of God. He was chased out of his kingship. Before
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he was ever made king and put on the throne,
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Saul hunted him for years with armies to kill
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him. And during that time, he was not praying,
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God kill Saul. Which, in my heart, I think maybe
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I would have been praying something like that.
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Because I don't want to be hunted to the ends
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of the earth. His family was at risk all the
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time, right? And so you might be thinking, God,
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take care of this man. You know he's a bad man.
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Get him off the throne. And David didn't do that.
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He always sought the presence of the Lord. So
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then the application then is God desires to be
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more than your provider. FYI, everything that
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you have, God provided. And so that's done. That's
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already done. We do pray, Lord, give us this
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day our daily bread. But some people want the
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bread for tomorrow and the bread for retirement,
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too. And that's not necessarily godly. Or they
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want to take their bread from somebody else.
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And that's not godly. So God desires to be more
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than your provider. He desires to be your closest
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relationship. And that word is chosen very specifically.
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Your closest relationship. God is more close
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than your wife. God is more close than your kids.
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God is more close than your parents, right? So
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God is your closest relationship. And the truth
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is, you will never be able to have the intended
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relationship with any other human being that
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you want to have unless God is closest. God is
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the conduit, right? So if you want to love somebody,
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God is love. If you take God out, you will not
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love them. You will do something to them or for
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them or by them or about them. because you will
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like what you see, you will like what you feel,
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whatever, but if you take God out, there's not
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any love in it. That's why people have asked
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me, I think some of the teenagers in our youth
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group asked me just not that long ago, you know,
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if you don't know God, can you really love somebody?
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And the answer is probably no, not in the biblical
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sense. Okay? All right. Then we're, okay, so
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we're moving on to number three. First of all,
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let me illustrate. A young man might initially
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pursue a relationship because he likes what someone
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gives him. So Jaden might hang out with Hannah
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because Hannah is pretty. Because Hannah is friendly.
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Because Hannah encourages him. Because Hannah
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makes him feel good when she is around. Those
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kinds of things. But that is not what a healthy
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marriage is built on. So a healthy marriage is
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built on... delighting in the person not merely
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the benefits of the person that you're connected
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to right so if you're uh hanging out with uh
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your best friend let's say it's not a female
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at all it's your best friend and he's strong
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maybe he's got warrior skills you know you know
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he's and you run into some gang members on the
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street or something then you might say well i
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feel safe because i'm with this guy he's pretty
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tough i think he'll take care of it right And
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so you might like to hang around with somebody
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like that, especially if you're going into a
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dangerous area. Well, God is like that. He has
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all those benefits. He's big. He's strong. He's
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also beautiful. He's powerful in every way. He's
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merciful, gracious, kind, all kinds of good things.
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But you can't seek him for the good things. You
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have to want him by virtue of who you are and
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who he is. So mature believers then seek God
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for who he is. not what he provides. So if you're
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a young believer, you might be still thinking,
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I want to be saved. And a lot of people do that.
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They pray to God to be saved and they want to
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be saved on the day that they're going to be
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saved because they want to be saved. They don't
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want to go to hell. They're afraid of hell, right?
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There's been a lot of foxhole conversions. I'm
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going to die today. The bombs are coming down.
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Oh, Lord, if you save me, I'll live for you for
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the rest of my life. And they seek God because
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they want to be saved. But if you stop there,
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you'll be nothing but... seeking him for what
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he can provide. But if you realize then once
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you meet God, he's so much bigger than what he
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can provide. He's so much more important. It's
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so much more important to have that relationship
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with him directly rather than to look at what
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he can provide. Also, if, by the way, you're
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after God for what he can provide, then when
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you're diagnosed with stage four cancer and given
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six months to live, your relationship with God
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is going to suck. It's going to be really bad.
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He loses a job, doesn't have any money, bills
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are coming in, can't keep the electric on in
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your house, and all of a sudden your relationship
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with God is going to be non -existent. Because
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apparently God is not providing. But if you seek
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him for who he is, look at Job. Job literally
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lost everything, but he was in a relationship
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with God for who God was. And he said, well,
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you know, the Lord giveth and the Lord taketh
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away. Who am I to take what he gives and then
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to be upset when he takes away? And so he must
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have his reasons, basically, is what he was saying.
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And so that's where we need to be. If you're
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seeking God for who he is, not what he gives,
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then when things aren't quite going right, you
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won't automatically be accusing God. All right.
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Number three, God sometimes hides his face. Isaiah
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59 to another classic Old Testament verse. But
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your iniquities have made a separation between
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you and your God and your sins have hidden his
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face from you. So there's this idea of a curtain
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or a barrier that comes up between us and God,
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or a rift, if you will. This is like one of Scripture's
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dangerous, sobering, scary, whatever you call
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it, warnings. God's people had assumed that he
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was ignoring them when this verse was written.
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They said, well, God's ignoring us. But actually,
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Isaiah explained that persistent sin, had broken
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their relationship with God. So God was telling
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them, don't do stuff. They were doing it anyway.
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And then that created a rift between them and
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God. And they started thinking, oh, God has abandoned
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us. And that was maybe reflected on God's character,
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that kind of thing. But actually, it was they
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were continuing in sin. So if you're continuing
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in sin, God will always seem far apart, far away.
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You know, that's the way it works, because you're
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like throwing up a barrier, a curtain between
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you and him. So God had not ceased to exist.
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He had not stopped loving his covenant people.
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But his favor and his fellowship had been hindered
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by unrepentant sin. Because they would not turn
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from their sin and turn back to God. They were
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looking elsewhere. They were seeking elsewhere.
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So what we're talking about is relational distance.
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We're not talking about a loss of who God is
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or his sovereignty. So God is still sovereign.
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He's still in charge of your life. And if you're
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saved, you're still saved. But you can be saved
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and God can be distant. And the fellowship, even
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though you're like, well, but wait a minute.
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He said, I'll be with you even under the end
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of the age. And that would be true. You would
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still be saved. He'll take you all the way through.
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Right. But if you're sinning against him and
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unrepentant, then you have a relational. So I'll
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give you an example. My wife and I had an argument.
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This is some years ago now. And I got mad. And
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I went in the kitchen, and I was banging the
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pots and pans. I'd wash the dishes and throw
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the pans in the cupboard, making a noise. I wanted
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her to know that I was angry. After I got done
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throwing all the pots and pans in the cupboard,
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a little harder than I should have and whatever,
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I went back in the living room, and she wasn't
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in the living room anymore. She'd gone to the
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bathroom. And I sat down in the living room.
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When she came back in the living room, we were
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in the same room. that there was a distance between
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us, even though we were only five, six feet apart,
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right? It was clear that she was upset with me.
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I was upset with her. I was upset with her for
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being upset with me. She was upset with me for
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being upset with her. We were both upset about
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what we had argued about. So we sat in the same
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room five, six feet apart until one of us would
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break that silence and get it started. And that's
-
what it's like when God's face is hidden by unrepentant
-
sin. You can watch TV with God now. You can have
-
dinner with God. God will be with you while you're
-
working. He's still there, right? You're dragging
-
him through the mud and doing the things you
-
shouldn't be doing, but you're the presence of
-
God, the face of God, that fellowship and blessings
-
is separated from you. It feels distant. So sin
-
does not, the application then is sin does not
-
remove God's omnipresence. So sin does not chase
-
God away. When I was a young believer, I had
-
a seasoned, kind of mature, thought he was mature
-
Christian tell me, that God cannot see people
-
when they sin, that God will not look on sin.
-
And there is a verse that supports that general
-
idea that God will not look on sin. But that's
-
not what it means. That's not what Scripture
-
says. God sees all the sin. His eyes look through
-
all the earth looking for people who will be
-
obedient to him. And as we've heard when we talk
-
about the ear and the eye, we know that God is
-
searching out people that he can be a blessing
-
to. So he's still omnipresent. He's everywhere,
-
everywhere that he wants to be. But it hinders
-
our enjoyment of the fellowship with God. So
-
you will lose all the good spiritual, emotional,
-
mental aspects of being a Christian by having
-
unrepentant sin. So let me stop. We're going
-
to do a stunt in a second. I want to talk about
-
unrepentant sin just for a second. I understand
-
what it means. So does unrepentant sin mean you
-
sin? Let's say you told a lie. And then a week
-
later, you told a lie. And then a month later,
-
you told a lie. Is that the definition of unrepentant
-
sin? It is not. All three of those lies are iniquity,
-
and they will start to build a barrier between
-
you and God, right? But repentance has to do
-
with your heart condition. What did you want
-
to do? So before the first time you lied, maybe
-
you didn't realize it was an ignorance. And then
-
you went, oh, crud, I lied. God, I'm sorry. I
-
don't want to do that. And a week later, you
-
did it again. Now it's not ignorance now because
-
now you know what you did, right? And immediately
-
you go, oh, God, I'm sorry. And you try to make
-
it right, try to do what you can and move on.
-
A month later, you do it again, right? But it's
-
about heart condition. It becomes unrepentant
-
sin when one of two things happens. When you're
-
willfully doing something that you know is wrong,
-
and usually it's a Bible verse, right? Like the
-
Bible's telling you don't do this or do this,
-
and you know the Bible verse, but you're just
-
not applying the Bible verse. You're doing whatever
-
you want to do in that moment, even though the
-
Bible says you can't do it. Or the Bible says
-
you should do something different, right? But
-
if it's not the Bible, however, you became aware
-
of the correct course of action, and you willfully
-
choose the wrong course of action despite knowing.
-
That is not right. That's unrepentant sin. And
-
it remains unrepentant sin until you repent,
-
right? And you say, hey, whoa, wait a minute.
-
I screwed this up. I shouldn't have done that.
-
That was wrong. I went off course there. I see
-
that, right? It might be a day, might be weeks,
-
could be years. I know people that have slayed
-
away under a certain unrepentant sin for years,
-
right? So the other way that you get it done,
-
the first one is when you don't follow something
-
that you know to do. The other way of unrepentant
-
sin is when you find out after the fact that
-
something is wrong, and instead of turning to
-
God to deal with it, you keep kind of dealing
-
with it yourself, right? So maybe to use the
-
lying example, this wouldn't probably be true,
-
but maybe you say, well, everybody in the world
-
lies. I don't think God wants us to not lie.
-
And you just kind of live your life with an occasional
-
little lie here and there and there and there,
-
right? And then... God convicts you and you start
-
questioning what's wrong. Something's wrong.
-
I don't feel right. My relationship with God
-
doesn't feel right. I don't know what I'm supposed
-
to do. And then God points you to the lying,
-
but you're like, oh, well, I'll fix that. I'll
-
take care of that. So you intend to stop lying.
-
So you just start trying to enact plans. So here's
-
what I'll do. I won't tell anybody that I'm going
-
to do anything in advance because that might
-
break my promise. Or I won't talk to that person
-
anymore because I really want to have a good
-
relationship with them and I'm afraid I'll be
-
lured into lying. You start all these action
-
plans of how you're going to keep from lying.
-
And you miss step one, which was to turn to God
-
for forgiveness, to confess your sins, and to
-
receive the help that God can provide. And so
-
that's what people do. Either A, they start and
-
they repeat. And they know what they're not supposed
-
to be doing already before they ever really get
-
moving on it, sometimes right after getting saved
-
or whatever. Or B, they come convicted of sin
-
later, and then they don't get the help from
-
God. They just keep trying to fix it themselves.
-
And I've known people that did that. So I knew
-
a man, for example, who had gotten into almost
-
an affair. He was flirting with a woman. pursuant
-
to probably having an affair with her, and he
-
was married. And so then he was convicted about
-
it, and he said, well, okay, well, I'm not going
-
to have anything to do with her, with that woman
-
anymore. So now he basically hated her. He was
-
very mean toward her. He didn't want nothing
-
to do with her, wouldn't help her, nothing. But
-
he worked with her. So they were constantly seeing
-
each other, and he was treating her very rudely.
-
Well, if that's evident, then he didn't handle
-
that in a biblical way. He didn't repent, turn
-
to God, get it fixed. All he really needed to
-
do was make sure that they were never alone together,
-
make sure that he wasn't flirting with her anymore,
-
make sure that maybe he was open and transparent
-
with her that that was wrong and that he should
-
not have done it, was not going to do it anymore,
-
talk to his wife about it, make sure she was
-
on the right page, and amend the situation, give
-
it over to God and move on. And it would have
-
been fine. But instead, he went to a humanistic
-
way of doing it, which I'm going to... shun that
-
person, treat them disrespectfully, that kind
-
of thing. And that's what we tend to do if we
-
don't repent and turn to God. By the way, the
-
Bible says, John wrote that if you confess your
-
sins, that God will forgive you your sins. He's
-
faithful and just to forgive you your sins and
-
to cleanse you of all unrighteousness. So when
-
you go to him and say, God, please help me, then
-
he washes that away. It may only stay gone until
-
you delve back into it, right? You might do it
-
again. If you do, then you got to repent, go
-
back to him again. That kind of thing. Again,
-
we're not talking about losing our salvation.
-
We're talking about that closeness with God that
-
we can have. Okay, so we're going to do a stop
-
for those who would like to do a stop. I took
-
the liberty of getting out three cards. I will
-
still randomize them, but I got to play the game
-
today. Okay, so this is pairs, two -person teams
-
participating. Who wants to play? Who plays my
-
game? You need a partner. And if we're odd, I'll
-
be a partner with somebody. Come on. He already
-
asked you now. Okay, you need this. Good catch.
-
All right, we need a partner for Mike, or I'll
-
do it. I got back -to -back with your partner.
-
Okay, so this is what you have to do. You have
-
to toss the ball up over your head, and you cannot
-
move away from each other. And then your partner
-
has to catch the ball and toss the ball back
-
to you. You have 60 seconds to complete that
-
task. If you complete the task, you get three
-
tickets. If you fail to complete the task, you
-
get one. Let me start the timer. A little higher
-
so people can see. Probably would be a good call,
-
I think. On your mark, get set, go. Okay, you
-
can go get it. Try again. You have 60 seconds.
-
Try again. That was a good reflex if you caught
-
it. Try again. Oh, there's one. And? Oh, you
-
almost had it. 25 seconds. Oh, she dropped it
-
that time. All right, got three right there.
-
13 seconds. Yeah, communication is key, I guess.
-
How much do we have to catch? No! Thank you.
-
Stop. Stop. Stop. Okay. I'll try to remember
-
to cut that out of the podcast. I don't think
-
anyone will hear my phone alarm. All is well.
-
Okay, number four. We're over halfway. God's
-
face brings joy. So we already have, right, the
-
face represents the presence of the Lord, and
-
his presence will bring the blessings. We already
-
got that. And so in Scripture, we see that God's
-
face brings joy. Psalm 1611 is the reference.
-
Psalm 1611. In your presence is fullness of joy.
-
In your right hand, there are pleasures forever.
-
So even though in this verse, the word face is
-
not explicitly used, God's presence is the central
-
theme throughout Scripture. And it's a lot of
-
other places they use the word face. So joy is
-
not ultimately found in circumstances. So my
-
first Christian devotional book that I wrote
-
was called Think Again. And the material that
-
inspired me to write it was a paper that I wrote
-
while I was in college called How to Find Happiness.
-
Right. And so then I branched off of there to
-
write that book. And the bottom line is in the
-
world today, happiness is meeting enough of your
-
desires that you don't feel them overwhelming
-
you. Right. So don't feel like like overly thirsty,
-
overly hungry, desperate for money, whatever.
-
So you're meeting enough of your desires. You
-
don't feel pain or experience negative feelings
-
because of it. And then also being able to get
-
at least some fulfillment of what you imagined,
-
what you dream, etc. Now, you know, that's a
-
really empty description of happiness, right?
-
Because you don't know most of the time what's
-
good for you. So I know right now I know two
-
couples where both the man and the woman both
-
said, I'll never be married. They were happy
-
being single and they thought, I'll never be
-
married. One of the couples, they were older,
-
so they found each other in their mid to early
-
30s or something like that. And they were saying,
-
both parties separately saying, I'll never be
-
married. And that was their first marriage in
-
their 30s. So they had reason to believe they
-
might never be married. And then the other couple
-
was younger and he was a rabble rouser and she
-
was a traveler. She wanted to see the world.
-
And they both said, I'll never be married. I
-
just thought of a third one. And they both said,
-
he said, there's no woman out there for me. And
-
she said, I don't want anything to do with marriage
-
or family or kids, nothing. That's a life that
-
I don't want to have anything to do with. So
-
that's three I can think of just right now in
-
this moment. But the truth is, you don't know
-
what's really good for you, right? Scripture
-
will kind of inform us, but we really don't.
-
So to start to be happy that you're getting what
-
you think is good for you, is a very dangerous
-
road to go down because then your happiness is
-
based on circumstances and then someday you won't
-
be getting what you wanted that day. We had it
-
come up in our house the other day. We talk a
-
lot about inner joy and we had some schedule
-
changes that we had to break some promises to
-
Ariana and she started to kind of get mopey.
-
She was getting upset because she didn't get
-
to do the things that she wanted to do. I explained
-
it to her and I said, well, let me ask you a
-
question. Who's in charge in this situation?
-
You? Or God. Because I just explained to you.
-
God did this. It's not us. We didn't break our
-
words. Not because we're bad people breaking
-
promises or whatever. But this is why this has
-
to be this way. So if God did that. And you get
-
upset now. Then you have to realize that you're
-
getting upset at God. Who changed the story.
-
Because he changed the story. The way he changed
-
the story. Which basically means you're saying
-
he can't be God. So joy is not happiness. Joy
-
is not found in circumstances. is found in communion
-
or relationship with god the greatest delight
-
of heaven is not streets of gold or gates of
-
gems or the fact that you're going to get to
-
see people there you might see a dog like your
-
dog that you have when you as a kid uh might
-
not be the exact dog you can debate that doctrine
-
if you want but not today but anyway you get
-
to heaven and see people or that Not because
-
there's a line there that's going to thank you
-
because of your grand service while you're on
-
earth. Not because the angels sing better than
-
any music we got down here. None of those things
-
are why. It's because we have the unhindered
-
presence of God. That is what will bring us the
-
great joy. So then the application point then
-
is the closer we walk with God, the greater our
-
joy becomes. Now, on the surface, it sounds like
-
you don't really have any control over that,
-
right? So do I really have any control about
-
how close I walk with God? Because he's God.
-
I can't make God do anything. I can't force him.
-
I can't draw him close by my own actions, right?
-
But that isn't entirely true, is it? God has
-
promised that for those who call upon the name
-
of Jesus, that he will make them Christians.
-
Making them Christians, the Holy Spirit comes
-
and lives in you, so now you have his presence
-
daily. The Bible says if you embrace the flesh,
-
you less experience the presence of the Spirit.
-
If you embrace the Spirit, you less experience
-
the presence of the flesh. So embrace the things
-
of the Spirit. God's presence grows. The Bible
-
gives us spiritual disciplines. The spiritual
-
disciplines are all about trying in our effort,
-
which obviously is in Christ, to draw close to
-
the Lord. That's what they're all about. If you
-
were not saved, you could not draw close to him
-
no matter what. It would destroy you. Right.
-
But because you are saved, if you are saved,
-
you can draw close to him by spiritual disciplines.
-
So there are things that you can do. The closer
-
we walk with God, the greater our joy becomes.
-
So to me, this has been my experience of the
-
days when I'm really getting hit. And it happens
-
sometimes. My family or some bad things are happening
-
that I really don't like. And I start to not
-
feel joy. I start to ask myself, what is the
-
most important thing? What am I going through
-
right now? Or the presence of God? Interestingly
-
enough, side note, by the way, while Jesus was
-
alive, he said to the disciples, they said, don't
-
you need to eat? And he said, well, I have food
-
that you know not of. And he was talking about
-
doing the will of the Father. And so, think about
-
this. When you're in a spot where your situation's
-
not good and your joy starts to wane, do God's
-
work. Practice the spiritual disciplines. And
-
when you do that, you'll draw closer to the Lord.
-
Your joy meter will start to go back up. Not
-
because you're doing something to have joy, but
-
because you're drawing close to the Lord. Five.
-
God's face watches over the righteous. The reference,
-
the application point was, the closer we walk
-
with God, the greater our joy becomes. Five is
-
God's face watches over the righteous. The reference
-
is 1 Peter 3 .12. And it says, and I kind of
-
quoted this a minute ago when I was talking,
-
For the eyes of the Lord are toward the righteous,
-
but the face of the Lord is against those who
-
do evil. So if I could say it simply, God is
-
picking sides. People say, well, the judge shouldn't
-
pick sides. And a judge that isn't perfect wouldn't
-
pick sides because he knows he could be wrong.
-
But God is not that kind of judge. He's perfect.
-
And so he's picking sides. Peter is actually
-
quoting Psalm 34. God's face represents his active
-
opposition to evil. So just as much as God faces
-
his presence to us, his fellowship and his blessings,
-
it's also his opposition to evil. God is never
-
morally neutral. So if anybody tells you, I don't
-
think God really cares, they're wrong. Period.
-
God cares about everything, right? And you say,
-
well, how can he care about everything? Well,
-
because he's infinite, right? He has no limit
-
in his cares, right? You say, but what if it's
-
just like the color of my shirt? God knows that
-
the right color shirt might entreat somebody
-
to talk to you, say something to you, and you
-
might be able to share Christ with them. Or you
-
might be able to hold the door for somebody that
-
you might not otherwise be able to hold the door
-
for, et cetera, et cetera, et cetera. Nothing
-
is beyond his concern. His holiness, God's holiness,
-
requires God to oppose wickedness. By requires,
-
I mean if he didn't do it, he wouldn't be God.
-
Therefore, he doesn't. It's not like he's trapped,
-
shackled, something like that. By definition,
-
God opposes wickedness. Be very careful then
-
about your wickedness. Remember we talked about
-
willfully choosing. That's unrepentant sin. That's
-
willfully choosing to go on in a sin. The Bible
-
calls that wickedness. And we can't have that
-
anymore because we are saved. So now we have
-
the bestowed righteousness of Christ. So see
-
the contradiction? I'm righteous walking in Christ,
-
but my actions are wicked. That's a contradiction.
-
Right? So what has to give? Well, your righteousness
-
in Christ cannot give. Because he paid the price
-
on the cross. So then the wickedness has to give.
-
It has to stop at some point. We have to say,
-
look, I'm doing something I shouldn't do. I repent
-
and be convicted and turn back to the Lord. Okay?
-
So his holiness requires him to oppose wickedness.
-
It's comforting to us because he will fight the
-
wickedness, which means sometimes we have to
-
fight it. It attacks us or whatever. But for
-
the rebellious, this is a solemn warning. And
-
so if you are a Christian and also kind of rebellious
-
or getting away with something, this should be
-
a very solemn warning. God will stand against
-
you. Ephesians 2 says we were once objects of
-
wrath. It does not mean that God hates you. It
-
does not mean that you'll be unsaved, but he
-
will oppose your course. He will remove his presence
-
and his blessings, not his presence for salvation
-
purposes, but his closeness. There'll be a barrier
-
between you and him, as we've been talking about.
-
And then it says to the application is choose
-
to live under God's smile rather than under God's
-
discipline. And because you know Christ, that
-
is a choice that you can make. Let's say if you're
-
making that choice on a daily basis and then
-
next Thursday you discover, oh, crud, I did something
-
I should not have done. You're not suddenly going
-
to be cast out of the kingdom of God. Just repent,
-
turn to the Lord, confess your sins, and allow
-
him to cleanse you and move on. Short memory,
-
but do have a memory. Make the difference. So
-
choose to live under God's smile rather than
-
under God's discipline. Okay, number six. Moses
-
longed to see God's glory. It's interesting when
-
you think about it. Sure. Choose to live under
-
God's smile. rather than God's discipline. Moses
-
longed to see God's glory. Exodus 33, 20 -23.
-
He said, You cannot see my face, for no man can
-
see me and live. Now elsewhere in Exodus 24,
-
a little known passage that a lot of people like
-
kind of overlook, it says that Moses and Aaron
-
and many of the believers who were faithful to
-
God amongst the Israelites were in God's presence.
-
They were with God. They saw God. And so putting
-
those two things together, you have to realize
-
that that means there is a difference from being
-
with God and from seeing his face. But also know
-
that Moses did speak with God face to face. And
-
then later when he came out, he had a glow by
-
his face that made everybody else uncomfortable.
-
Right. So there it was not just that he could
-
have been destroyed, but that the people around
-
him were suffering because of his having been
-
right up close with God. And at one point in
-
time, God says, I'll speak to my servant Moses
-
face to face, but everybody else I'll speak to
-
in dreams and visions and things like that. Moses
-
desired the fullest revelation of God possible,
-
yet God's infinite holiness exceeded what sinful
-
humanity could endure at that point in time.
-
God mercifully revealed his glory while protecting
-
Moses. In other words, he could be there with
-
God. He could be in God's presence, experience
-
God firsthand, but God protected him from the
-
part of God that would have destroyed him. And
-
God does that for us. I've not written this in
-
a book, but I've thought about it a lot of times.
-
I think one of the greatest aspects of grace
-
of God is that people who are wicked, people
-
who are in sin, are ignorant, they can lie to
-
themselves and say that God does not exist. Because
-
if they did not do that, if they could not lie
-
and convince themselves that God does not exist,
-
then they would be broken every single day. Maybe
-
even destroyed every single day. Right. But they
-
can deceive themselves and believe that God is
-
not waiting for them to turn. That God is not
-
lingering with them. Right. Acts 17 says he's
-
never far away in the first place. That God is
-
not convicting them of sin. They can deceive
-
themselves about that. And then that is a form
-
of protection to them. They put it on like a
-
coat. So they talk to a Christian who could share
-
the gospel. They could get saved. And they say,
-
I don't believe in God at all. God's not real.
-
I got all kinds of arguments. You have to talk.
-
You have to convince me, whatever. And they do
-
that. to protect themselves from experiencing
-
God. And God is so close. So this passage reminds
-
us of God's transcendence and his grace. So he's
-
far above all, beyond all, untouchable, and yet
-
he's close by his grace. One day... As we mentioned
-
earlier, redeemed believers will experience what
-
Moses could only anticipate in that moment. And
-
that brings us to the application. The application
-
is, the more we know God, the more we desire
-
to know God. So once you've, it should be, once
-
you've experienced Jesus Christ's salvation,
-
once the Holy Spirit has come inside you, right,
-
and you're walking, then each day there should
-
be a little, at least a minimum of a little inkling
-
where you want to know more. You want to not
-
and it's not no, it's not Gnosticism. It's not
-
knowledge like I'm going to know more of what
-
it says in the book. It's know him like intimately,
-
have a personal relationship with him. So, for
-
example, you might say, I wonder what God will
-
want me to do tomorrow. I wonder what God wants
-
me to say right now. And it's more important
-
to you what God wants you to say than it is what
-
you want to say. And so you constantly have that
-
little nagging. I need to know him more. I want
-
to spend more time with him. And that's what
-
leads us to read our Bible. It's what leads us
-
to pray. It's what leads us to practice all the
-
spiritual disciplines because we always want
-
to draw close with him. If you don't have that,
-
kind of ask yourself, why don't you have that?
-
And if you do have that and you're not practicing
-
certain spiritual disciplines that God has given
-
us to do that, then it's like if you wanted to
-
get 50 miles away and you got up in the morning
-
and started walking instead of taking a car,
-
a plane, a bus, getting a ride from a friend.
-
God has given you the tools to draw close to
-
him. He's told you how to do it. And if you're
-
not doing it, then that's dumb. That's not the
-
right way to get it done. Application on point
-
six was the more we know God, the more we desire
-
to know him. Last point, seven. We can do Bible
-
trivia if we want, and then we'll be on. We shall
-
one day see his face. Revelation 22 .4, they
-
will, this is very clear, they will see his face
-
and his name will be on their foreheads. This
-
is one of the greatest promises in all of scripture.
-
They will see his face. The Bible begins with
-
humanity walking with God. Adam and Eve walked
-
in the coolness of the Garden of Eden and then
-
sin entered in and there was a break. Adam and
-
Eve hid in the bushes, covered themselves up.
-
Most Bibles describe it with the word shame.
-
But the bottom line is there was a sin break.
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Did God still come to the garden that day? He
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did. He still came into their presence. But there
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was a break between them and him. And that's
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what sin does, as we've been talking about in
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this lesson. The beauty of it is the Bible ends
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with redeemed humanity once again beholding God's
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face forever. He's going to bring us back together.
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I've heard a lot of people, when they get saved,
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probably six, maybe ten people, when they're
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about to pray to be saved, when they're making
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a decision to be saved, will say, I've been away
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from God for too long. Now, they've not made
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a decision for Christ before. They've not been
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saved before. But there is this inherent feeling
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in a human who is not saved that they are missing
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what humanity once had. And so they'll say, I
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did it myself. I've been away from God too long.
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And so we feel like we somehow we moved away
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from God and that's not where we want to be.
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And so this is the promise of Scripture. No barriers.
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No separation. No shame. Perfect fellowship restored
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forever. That's the promise of scripture. And
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again, I said, I think the main thing that Jesus
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died for was the presence of God with people.
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That people and God could be in the same place
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at the same time, essentially. And then it would
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be like that forever. Okay, then the application
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point is our greatest hope. It's not escaping
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earth. That's not our greatest hope. I'm tired
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of this rat race, overcoming disease. I don't
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have to fight anymore. Rather, it is enjoying
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God's presence eternally. That is the goal. Yes,
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you will experience trouble while on the earth.
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But Jesus said, fear not, for I have overcome
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the world. Then we get to the theological summary.
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The face of God teaches these things. His presence.
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He desires fellowship with his people. His favor.
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He blesses those who walk with him. His holiness.
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He opposes sin. His grace. He invites sinners
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into fellowship. His glory. His holiness exceeds
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human comprehension. It's beyond what we can
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really know. His glory. His promise. One day
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believers will behold him face to face. That's
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his promise. And his eternal fellowship. He will
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dwell with his redeemed forever. Practical applications.
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Bottom right -hand side, right? Yep. No. Okay.
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In the bottom box, pick one you like. Seek God
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himself rather than merely his blessings. That
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can be a choice that you make. You can seek God.
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Rather than what God can give you. Or guard your
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fellowship through daily repentance. So willingly,
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or I should say willfully, daily turn back to
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God. Usually right after I have somebody get
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saved, one of the first things I'll tell them
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is each day get up and do whatever God tells
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you to do. And yes, you need to be more proficient
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in knowing what that is each day. that's a great
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way to go. Get out of bed in the morning with
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your first breath and your feet hit the floor
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and say, okay, what am I going to do for God
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today? What does God want me to do? Third one,
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live in a way that reflects his favor. So if
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you realize that you're getting it from him,
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what does the New Testament say? If you have
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received everything that you have, why do you
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behave as if you did not receive it? So we should
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behave as if we have received it. Two more. Find
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joy in his presence above earthly pleasures.
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So you're going to have to turn the TV off and
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do something about drawing close to God. You're
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going to have to think about him, pray to him,
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think about ways you can serve while you're driving,
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while you're in the grocery store. while you're
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fixing things, etc. There's joy in God's presence,
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and we should have that above earthly pleasures.
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And the last one, look forward with hope to seeing
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him face to face. Here's an illustration for
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you. During the American Civil War, a young soldier
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was found sitting outside the White House. He
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was crying, weeping, because he had repeatedly
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been denied an audience with President Abraham
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Lincoln. Abraham Lincoln, I mentioned this in
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a sermon a few weeks ago, he had an open -door
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policy that ordinary people could come and speak
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to him, but he was repeatedly denied an audience
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with the president. The account of this story
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is well -known historically. A young boy walked
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up to him, learned his story, and quietly took
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him by the hand. The child led the soldier past
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the guards and directly into the president's
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office. Weeping, he couldn't see the president.
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This boy comes up, takes his hand and leads him
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into the president's office. The guards allowed
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them through because the boy was the president's
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son, Tad Lincoln. Whether every detail of this
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story is historical or like people made stuff
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up about it or whatever, it illustrates a profound
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biblical truth. On our own, sinful humanity cannot.
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stand before the holy face of God. That's not
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possible. But through Jesus Christ, the son of
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God, believers have been granted access into
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the father's presence. We no longer approach
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as condemned rebels, but as adopted sons and
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daughters welcomed into fellowship through God's
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grace. Now you will be able to come into his
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presence and see his face for eternity. God's
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face is a solemn reminder to those who do not
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know God about his perfect holiness. Sin separates
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humanity from fellowship. But for us, the face
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of God is the source of blessing, joy, peace,
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hope. His face shines upon his children with
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grace. He invites us to seek him daily, to walk
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closely with him, and to enjoy fellowship for
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which we were created. One day, faith will become
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sight. You don't have to read your Bible anymore.
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You don't have to pray. You'll actually be there.
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And the longing that the Bible describes will
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finally be fulfilled. They will see his face.
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Until that day, let's continue to seek his presence,
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rejoice in his favor, and live in anticipation
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of the eternal fellowship that awaits everybody
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who belongs to Jesus. To which I would say, let's
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invite everybody to belong to Jesus. Because
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we don't want them to not be there when that
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time comes. Okay, so we're going to do Bible
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trivia. And then we only have about five minutes,
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so... Gotta go fast. I gotta get it open, so
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give me a second. It's not working. Oh. I had
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to move the weather out of the way, don't you
-
know? Okay, if you're playing, stand up! He just
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draws you right in, doesn't he? Okay, I'm going
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to flip a coin. If it's heads, I'm starting.
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Sean, are you standing? Or are you laying? If
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I skip you, you'll be out. Okay, so we're starting
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over here with Vanessa. Alright, here we go.
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That's a hard one. Who built the ark? Noah built
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the ark. Alright. Adam, what is the first book
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of the Bible? Genesis. Caleb. Who was swallowed
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by a great fish? Tom. Who was swallowed by a
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great fish? John. Correct. Huh? Joshua. Who led
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the Israelites out of Egypt? Moses. Correct.
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Chris. It's the first somewhat challenging one.
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Okay. What did God create on the very first day?
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On the first day. Careful. Do you want to guess
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or do you want to stick Mike with it? That would
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be worth it. Okay. Mike, what did God create
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on the very first day? It is a little tricky.
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Light is correct. Very good, sir. That is correct.
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All right, Natalie. Who was the first man? And
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for a follow -up question, Kashawn, who was the
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first woman? All right. We made it all the way
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across the room except for the light was kind
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of tricky. That was tricky. Okay. Vanessa, how
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many days did God take to create the world? To
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create the world? Yes, to create. It is worded
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very specifically. Oh, six. Six days is correct.
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Adam, what is the last book of the Bible? Caleb,
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who was Jesus' mother? Mary. Okay. Joshua, where
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was Jesus born? Just the town will do. Yep. Yes.
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As in like that. Is that the answer? Yes, that's
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correct. Yeah. Okay, Mike. What did David use
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to defeat Goliath? I'll give you a sling and
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stone. Okay. It's not a sling shot, but. You
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can look it up later to see the difference. Actually,
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we have a kid's Bible home that says he used
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a slingshot. I was like, I don't like this kid's
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Bible. Okay. Natalie, who betrayed Jesus? First
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and last name. No help. Two tickets for Natalie,
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two tickets for Vashon. Vanessa, who betrayed
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Jesus? First and last? Yep. That's correct. Adam,
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what sea did Moses part? The Red Sea is correct.
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Caleb, what was the name of Abraham's wife? Not
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sure? Yeah, well, you know, this is the way the
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luck falls sometimes. Joshua, what was the name
-
of Abraham's wife? Sarah is correct. And you
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noticed that it was not Abram, but Abraham. That's
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pretty impressive. Okay, Mike, you ready? What
-
was the name of Isaac's wife? That's a hard one.
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That could be a room sweeper. No, it does not.
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It does start with an R. Rebecca is correct.
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Did you give him the answer? He sometimes rises.
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I never know. No help from the peanut gallery.
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All right, Vanessa. Who interpreted dreams in
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Egypt for Pharaoh? Joseph is correct. Adam, what
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are the Ten Commandments written on? Stone tablets
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is correct. Josh? Who is the strongest man in
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the Bible? Yes. Samson is correct. That was so
-
easy. All right. Mike? What was the name of Ruth's
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mother -in -law? This is the second hard one
-
in a row for you. It's like this random list
-
of trivia has it out for you. Naomi is correct.
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Very good, sir. Vanessa, which prophet confronted
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King Ahab and Queen Jezebel? Ahab and Jezebel.
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Okay, so I think that was four tickets, I think,
-
right? Is that our fourth time, Drew? Okay, yep.
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All right, Adam? Which prophet confronted Ahab
-
and Jezebel? Sit for four tickets, stand for
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five. That's a lot of tickets. Okay. Joshua.
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Which prophet confronted King Ahab and Queen
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Jezebel? Sure. Yes. Elijah is correct. Okay.
-
Mike, here we go. How many disciples did Jesus
-
have? No. How many disciples did he call? Twelve
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is correct. Same. I mean, they're using the word
-
interchangeably, I'm pretty sure. Josh, who denied
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Jesus three times? Mike, what is the shortest
-
verse in the Bible, just the words, you don't
-
have to give me the reference. Jesus wept is
-
correct. Josh? Who was thrown into the lion's
-
den? Daniel is correct. Yeah, exactly. Mike,
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what city's walls fell after Joshua's army marched
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around them? There are like six tickets, so don't
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guess. I wouldn't at this point. Jericho is correct.
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Josh what was Matthew's profession before following
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Jesus? That is correct