Sermon
Our (Kingdom) Family Culture Matthew 2: 1-23
Publisher transcript
Transcript
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I was walking down to my sister's house, Amalia's
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house, because my friends were doing date night
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and I hang out at their house for my first date
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night, so I'm not on my own for not three hours,
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I believe. And as I was walking down, there was
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about an inch of snow covering the ground. I
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couldn't see the grass. I couldn't see the sidewalk.
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So I was walking and as I got... Farther along,
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probably about halfway there, I looked over and
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there was about two squares of the sidewalk that
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was uncovered, the actual sidewalk, uncovered
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from the snow. And that's when I realized I was
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about five feet to the right of the sidewalk.
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I was not walking on the sidewalk, I was walking
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on the edge of the road. So then I moved back
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over on the sidewalk as I finished walking down
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there because that was a small area. And it kind
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of reminds me of the sidewalk as the way Christians
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are supposed to walk, and where I was walking
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will immediately get lost. So we'll move to another
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place, but God will and can uncover a way for
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you to find healing back. Wow, that's awesome.
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Well done. Well done. All right, who else? I
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wasn't originally going to do this today, but
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I think God is telling me to. So on Friday in
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the youth group, I went over, I had them do a
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worksheet. It had 14 verses or something like
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that on it. And basically I had them read the
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verse and then write down what they think it
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means. And then we went over most of them together.
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I don't think we did all of them, but we went
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over most of them together and I explained to
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them a little bit more what it meant. But it
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all boiled down to going over this piece of paper
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right here that I have. I'll read it real quick.
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It says, I do solemnly resolve to serve God with
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all my heart, mind, body, and soul, honoring
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Him in all that I do in order to glorify His
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name. I will stand up for what is godly and dismiss
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all that is ungodly. I will look to God for wisdom
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as I grow to become a godly adult. I will seek
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wise godly counsel in my decision making. I will
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honor my father and mother according to God's
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plan. I will strive to be a godly example to
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those who are around me. I will not allow myself
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to be a stumbling block to others or myself being
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led by God. I will strive to understand, confront,
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and accept the consequences of my actions. I
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will respect and love everyone in the way Jesus
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loves us. I understand through Christ, through
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Jesus Christ, I am a new creation, understanding
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that now I must live like Christ in all that
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I do. I will do this because God has called me
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to live my life for the one and only Savior,
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Jesus Christ. So, originally when I was going
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through this, I thought it would be a good thing
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for the young kids, the young people. But then
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the more I read, the more I studied it, and I
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put countless hours into it. Just those few little
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things that I just went, I trained and thinking
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and studying a lot. And it really came to me
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last night while I was trying to go to sleep
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that that is not just for teenagers. It's not
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just for young people. It's for everyone. And
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I was explaining to them on Friday that it opened
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my eyes to a lot of things that I'm doing in
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my life and changes that I have to make in my
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own life because there's a lot on there that
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I have struggled with and came up real short
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with. And so through that, I've committed myself
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to standing up for what's God. And making that
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the priority in my house, and making that the
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priority of my life. Amen. That's a good word.
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Okay, anybody else? I had one I wanted to share,
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and it ties in with our spiritual discipline
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focus. We're talking about, now through May 27th,
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we're talking about prayer and meditation. Let's
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focus on prayer for a second. A lot of times
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we publicly pray. The Bible warns us about publicly
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praying just as we sing. And be careful about
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that, right? That is not the purpose of public
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prayer. But public prayer, nonetheless, is ordained
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in the Bible. We are supposed to do it, but we
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shouldn't do it just to be seen. So Jesus is
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hanging on the cross. And he prays, and in the
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original language he said this, right? Eloi,
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Eloi, lama sabachthani. And that's sort of like,
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basically it means, my God, my God, why have
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you forsaken me? And last night we were doing
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Ariana's devotional before bed, and in the middle
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of the devotional, we were talking about that
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prayer, and she said, why did God forsake Jesus?
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Why did God turn away from Jesus while he was
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on the cross? He was doing what God wanted him
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to do, even though he was taking on the sins
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of people, which is true. He was doing what God
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wanted him to do, so why would he turn away?
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And so I said, well, there's an interesting thing
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there. Let's finish up the devotional, and then
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we'll look it up. And so then we did. And you
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may or may not know, but those words are the
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beginning of Psalm 22. And back in the day, there
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were no titles for the Psalms. There really aren't
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now, right? You just look at Psalm 22, Psalm
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53, Psalm 111. There's no titles, right? And
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they didn't have numbers then. So what they would
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use is the first phrase, the first words of the
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Psalm. So Jesus was praying the first words of
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Psalm 22. Now, if you go and look at Psalm 22,
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which was written a thousand years before Jesus'
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birth, it lays out the details of his death.
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It talks about him being nailed in his hands
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and feet. It talks about him being stretched
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out on the cross. It talks about them gambling
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for his clothes, them mocking and sneering at
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him. All that's in there in Psalm 22. All what
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was going on while he was hanging on the cross.
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And it was written a thousand years before. So
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Jesus, in praying that one phrase, that one little
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statement at the beginning of Psalm 22, was showing
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them, see, this is what's going on right now.
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And if they knew Psalm 22, and a lot of Jewish
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people who were there did know Psalm 22. then
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they knew as he prayed that that psalm was about
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the suffering Messiah. The psalm was about what
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was happening right before them. But the other
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part, the rest of that psalm, is about how God
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will save people through that activity. God will
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make them eternal. God will call them out. You
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can kind of see born again in the psalm. It's
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all there. So that one prayer was laying out
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for them Everything about the sacrifice and the
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resurrected nature of Jesus and the born -again
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nature that we can have in Jesus. The question
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was, why did God forsake Jesus? And a lot of
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people will tell you that while he was on the
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cross, because Jesus took on the sins of man,
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God looked away. But that's more of a philosophy
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or a possibility. It doesn't actually say that,
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right? What do I take away from this or about
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prayer? Remember when you're praying that the
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people that you're praying with are listening
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to what you're praying. It's really good to pray
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the word of God. It's really good to pray in
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line with what God would say. You might pray
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for people to be saved and there might be somebody
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there that's listening to you pray and they're
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not saved. Right? And they might hear you pray
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for people to be saved and in that moment they
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might get saved. You might pray how a person
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gets saved, or you might pray about sin, or about
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healing, or about being born again. You might
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pray out of love, right? And if the words that
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you're praying line up with the scripture, then
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so much more is said than what you actually say.
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But the obverse is also true. If the words that
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you are praying do not line up with scripture.
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So, for example, if your prayers are always,
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God, give me a new car. God, heal the sick. God,
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take care of our finances, right? And if you
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pray around the dinner table every night, bless
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the food, heal the sick, get your finances taken
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care of, make us strong and healthy, then what
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your kids or the other people that you're eating
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with or whoever it might be or if it's a restaurant
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and people sitting around you at the table, I
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hope you're doing that, by the way. It's a great
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witness. But anyway, if you're sitting around
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you at the restaurant and here you pray, they
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think, oh, God's a sugar daddy. They just think
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God will just give them everything. And so be
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aware. People are listening when you pray, and
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it says a lot more than you say. And in Jesus'
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case, he doesn't say that God really forsake
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him, right? It says that in that moment, God
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was doing that, that thing. And they should have
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been able to see it. And they might have. I guess
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they couldn't. I guess they didn't. But they
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could in his prayers. Yes, ma 'am. Mine does
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not really wind up in the spiritual discipline.
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But I have something that I've been struggling
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with and sending on, and I just found this passage
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a couple days ago. came to mind again this morning.
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I've been sick this week. I was in bed for two
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whole days. I'm still not feeling great. But
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one thing that I have learned over the past couple
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years, really, but strongly over the past couple
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months, really, is the power of perseverance.
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And I mean that in a way, not just, I gotta do
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it, I gotta do it, I gotta do it, but I feel
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like crap. but I'm going to do it anyway because
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that's what God wants me to do. That type of
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perseverance. And I'm reading from Romans chapter
Romans 5 chapter mention
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5 and it says, Therefore, having been justified
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by faith, we have peace with God through our
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Lord Jesus Christ, through whom we also have
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obtained our introduction by faith into this
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grave in which we stand and we celebrate in hope
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of the glory of God. And not only this, but we
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also celebrate in our tribulation, knowing that
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tribulation brings about perseverance. Perseverance,
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proven character, and proven character, hope.
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And hope does not disappoint because the love
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of God has been poured out within our hearts
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through the Holy Spirit who was given to us.
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The part in there, the perseverance was the part
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that I was looking for, but the part in there
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that really stood out to me was proven character.
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I had to look up exactly what that was talking
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about. And the definition that I got is the tested,
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reliable, and approved quality of a person's
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inner self that emerges from enduring hardship
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and suffering through dealing with one's true
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faithfulness and strengthening hope in God's
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promises. Not only do we need the power of prayer,
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we need the power of perseverance and togetherness
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in order to be our true selves, to be the true
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character that God wants us to be. Okay, we're
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going to pray at this time. Tony, I'm going to
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ask you to pray in just a moment. We are praying
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for tithes and offerings. As we're taking out
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our tithes and offerings, remember this is an
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act of worship. It is honoring the Lord as we
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do this. And that's why we do it during our worship
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time. We visited my parents' church over last
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week on vacation. I went there to see my mom.
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And they set their offering plates up on the
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floor on the dais up here on the bottom step
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and just let people afterwards to come up and
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check after the services all over. And I don't
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believe that. And I'm not saying anything bad
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about them. That's the decision that they made.
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That's the choice that God had them make. But
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we aren't going to do that. This is an act of
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worship. Remember that when you pass the offering
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plate, even if you don't put anything in the
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offering plate, you are symbolically passing
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everything that everyone else puts in the offering
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plate. Even if they give electronically, if you
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give like on your debit card or give on the website,
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if it doesn't go on the offering plate, you're
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giving what they gave. And you should. You should
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give what they gave and also give whatever God
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would have you to give. All right? And that's
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an act of worship. We say thank you, God, for
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all the things that we've received by giving
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back of tithes and offerings. And that's why
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we do it during the worship time. So if you can
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join me, we'll do this in prayer and remember
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to bless the tithes and offerings and then we'll
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do that act of worship. Father, Lord, thank you
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for another day of giving us. Thank you for a
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new year, a new week, new opportunities. Lord,
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even though we celebrate a new year, every day
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you give to us is a new day where we can strive
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to do better, to study harder, to work harder,
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to do everything we have within us for you. and
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help us forward in that. We just ask you, Lord,
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to be of our service. Be with those, Lord, that
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couldn't make it today. They're sick under the
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weather. For whatever reason, Lord, just ask
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you to bless them. And as we pass the offering
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plate, Lord, we ask you to bless that too. Help
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us forward to give what we, out of the goodness
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of our hearts, we're giving to you. We're giving
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just a portion of what you've given to us and
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you've given us. Everything we have, we can claim
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that you gave it to us. And we're just doing
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this offering, being the prized giver, being
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the giver, the gift and the giver. And we're
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just asking that you continue to bless us and
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give to us. back about the times when I had nothing
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but big dreams still in my head that were hanging
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by a thread that fueled desire in my chest but
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I'm released looking in the eyes of my children
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Sharing all the stories of my family. I'll tell
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you a couple quick stories. The first one, I
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was about 14 years old, and I'm riding in the
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back of the car. And one of my friends, I don't
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remember for sure who it was with me, was in
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the passenger seat in the back of the car as
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well. And my dad was driving, and my mom was
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in the front seat, and we're going through Chicago.
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Now, if you ever drove through Chicago, if you
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haven't, I'm going to tell you a little bit about
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what it's like. Basically, Chicago is a 50 -mile
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-an -hour parking lot from one side to the other.
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That's what Chicago is like. The speed limits
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are 55, 60, 65, 70 these days to get across but
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the truth is it is busy, busy, busy. They have
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a skyway. A skyway is like a giant bridge that
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you can get on on the one side of Chicago and
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you can drive completely to the other side of
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Chicago. And during that time, you can only get
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off. You can't, no one can get on. So you jump
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on one side, drive all the way to the other side
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and get off. And then that's how people who work
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on one side of town get to the other side of
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town. Because in between there, the expressway
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is a 50 to 60 mile an hour parking lot until
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there's an accident. And then they have a little
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like, if you're not dying, push your car off
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to the side spot because there's a 50 mile an
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hour. parking lot going by and you will get killed
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if you break down on the expressway. So we're
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in the middle of that parking lot. We did not
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take the skyway. My parents didn't want to pay
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the money because it's a toll road. So we're
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driving that 55 mile an hour parking lot and
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we come to our exit to turn off to go where we
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were going. And my mom is like, okay, the exit's
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coming up. She's in the passenger seat. She says,
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the exit's coming up. My dad said, okay. And
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he's looking to try to get over. And we get to
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the point where you've got to get over now to
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get off or you're going to be driving a while
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to the next exit, right? And it's a left side
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exit. You've got to get over to the left to get
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off. A lot of them are, most of them are on the
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right, but this one was on the left. And my mom
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says, you've got to get over now. And he turns
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and he looks to his left and there's a semi still
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right there in his blind spot and he can't get
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over. And he says, but there's a truck over there,
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just like that. Well, immediately our family
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latched on to that saying. And for the remaining
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roughly, let's see, I'd say about nine years,
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I lived in my house with my parents and my friends
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were doing it and my brother latched on to it.
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And basically what there's a truck over there
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meant was whenever you really know what you're
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supposed to do, you're saying like, I ask you
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to hand me the salt and you say. I can't hand
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you the salt because something's in the way or
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whatever. So instead you would say, but there's
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a truck over there, right? And so like, I told
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you to clean up your room. And you say, well,
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but there's a truck over there. Meaning there
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was some good reason why I didn't clean up my
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room, right? So that was added to our family
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culture. In my family culture as a dad. When
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Alicia was little, Alicia had a tendency to say,
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I can't. She was my first child. She got the
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worst parenting of all of my kids. That's just
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the reality. And so she was the first one to
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live under the mantra, you can't say, I can't.
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And so now for going on 30 years in the Stevenson
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family, you're not allowed to say, I can't. In
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fact, we would go so far as to say, if you say,
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I can't, can't means you quit trying before you
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succeeded or died. That's what I can't means.
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And so we would say, you can't say, I can't.
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You can't do it. You're not allowed. Don't say,
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I can't. James Bond would agree, never say never,
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right? So you can't say can't in my family. And
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then we also talked about, as Alicia got to be
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like a preteen and we would hang out with friends
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and stuff, we talked about inclusion, like including
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someone is excluding everyone that you're not
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including. So when the youth group embraces each
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other and all the teenagers are hanging out together
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and a new teenager shows up and they don't automatically
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seek to include that person, then actually they're
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excluding that person. You got to search them
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out and try to bring them in. And if two people
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come in and you search out and include one, but
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don't search out and include the other, you're
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actually excluding that person. And we are not
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an excluding people. So these are things that
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develop inside family culture. And one more I'll
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give you. This one is kind of a newer one. It
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came about, I think, when Arden was young, but
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it's now been with us for 15 years or so. And
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it is, you have to do what you have to do before
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you do what you want to do. And that became a
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rule for us and part of our family culture. So
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family culture has a great role. Family culture
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guides. So you're like, well, this is who we
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are. Bristers are. Stephensons are. Whatever.
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Shopes are. McCrory's are. And you have these
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little guidelines, these little rules, right?
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That's who we are. And so then that can be very
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useful. It gives you a lot to go on when you
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don't have anything else to go on. It guides.
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It encourages. Look, we don't give up. We're
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bristers. We don't stop. We're not going to quit,
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right? Or we don't take a few hits here, but
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we can keep going because we've been through
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worse. Stephensons have been through worse, right?
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They save maybe. There's times where young people
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say, well, I might try this little vape thing,
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or I might get into this marijuana that everybody's
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doing, right? Or I might slip into watching a
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little something on my phone. Everybody says
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it's really not a bad thing. Okay, it's okay
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for me to watch that in the world. And the church
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says no, but family culture, well, but Stevenson's
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don't do that, right? So we already know that
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we don't do that. So I'm not going to do that.
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I'm not going to give in and go that way because
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of who I am as a Stevenson. So sometimes they
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save us from our trouble. Sometimes they heal
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us, right? So we eat, right, we eat our vegetables
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before we eat our meat and our dessert, for example.
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Or, you know, we're muscular, so we've got to
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have enough protein to drive that because our
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family has DNA, it's muscular DNA, so we've got
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to make sure we eat our protein, things like
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that. So it heals your body, heals your mind
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sometimes, things like that. So as we read what
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is a classic text in the Bible today, I want
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you to think along the lines, and I'll try to
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point it out to you. Really what's going on here
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is a conflict between two family cultures. I
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want you to see that. And family culture conflict
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is something you're going to deal with every
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single day of your life. Every workplace, every
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school you ever go to, you go hang out with your
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in -laws, everywhere. You're going to deal with
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family culture every day. So watch this as two
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families clash. Grab your Bibles then and go
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with me to Matthew chapter 2. Thank you very
Matthew 2 chapter mention
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much for being with me. And you will recognize
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this text. I'll point out a couple of historical
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facts in here as we go. Matthew chapter 2, beginning
Matthew 2 chapter mention
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in verse 1. As Jesus was born in Bethlehem of
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Judea in the days of King Herod, wise men from
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the east arrived unexpectedly in Jerusalem, saying,
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Where is he who was born? who has been born king
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of the Jews, who we saw his star in the east
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and have come to worship in. When Herod the king
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heard this, he was troubled and all Jerusalem
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with him. So not just Herod, who was king, who
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kind of maybe had a replacement in the often
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was troubled, but also all the people of Jerusalem.
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Now in that little statement that they were troubled
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is a lot, right? It says that another king coming
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up who was not of Herod's line. taking the rulership
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away from Herod was a real problem, not just
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for Herod, but for the entire kingdom. Herod
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had already, by this time, killed three of his
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sons, one of his wives, his mother -in -law,
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and 300 priests, temple workers, Sanhedrin members,
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I'd say ruling Jews. He'd already killed all
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those people to protect his throne. There's a
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lot to be troubled about. So, verse 4. Gathering
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together all the chief priests and scribes of
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the people, he inquired of them where the Messiah
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was to be born. Realized he'd already killed
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300 chief priests and scribes for not doing what
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he wanted them to do. So when they're getting
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called into the throne room, they're probably
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a little nervous here, so they're going to do
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their best. And he calls them in. And he asks,
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where was the Messiah? According to scripture,
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and they had the whole Old Testament at their
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disposal, according to scripture, where would
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the Messiah be born? They said to him, in Bethlehem
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of Judea, for this is what has been written by
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the prophet. And you, Bethlehem, land of Judea,
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are by no means least among the leaders of Judah.
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For out of you shall come forth a ruler who will
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shepherd my people Israel. So God laid that prophecy
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out well before Jesus was born. They knew it
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was a messianic prophecy. This is one of the
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many. There are over 300 very clear messianic
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prophecies. And they had already by this time
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isolated about 200 of them. So they should have
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been able to know that Jesus was going to be
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born in Bethlehem. And here the scribes and chief
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priests tell him that's where it's going to happen.
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Verse 7. Then Herod secretly called the Magi.
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That's the guys who came from the east. Wise
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men, kind of. probably Zoroastrians, which means
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they worshipped or looked at the stars for direction,
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determined from them the exact time the star
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appeared. And he sent them to Bethlehem and said,
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Go and search carefully for the child, and when
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you have found him, report to me, so that I too
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may come and worship him. So that verse right
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there could be the whole sermon. He said, Go,
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find the child. and report to me so that I may
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come and worship him. But he was lying about
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that. Obviously that wasn't his goal, was to
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worship him, or he was going to worship him and
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then kill him, one or the other. And then notice
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also that he inquired when the star appeared.
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So this is not taking place near the birth of
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Jesus. He's asking, when did you first see the
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star? When you were in your home country, before
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you packed up, before you bought everything you
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needed for your journey, before you loaded up
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the camels, before you started to walk all those
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weeks or months to get here. When did the star
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first appear, right? That's what he wants to
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know because he's trying to nail down when the
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birth of Jesus did because he knows how old Jesus
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is. That's one of the demographic factors of
-
being able to deal with Jesus, right? So we got
-
his skin color already. We already know that
-
he's young. How young is he? Well, a little less
-
than two years old. Okay, well, that means I
-
can deal with him if I have to. I'd like to go
-
and worship him, but at least tell me how old
-
he's supposed to be so I can deal with him if
-
I have to. All right, so it's packed full of
-
stuff there. All right, so he asked them to tell
-
him where he was at. Verse nine, after hearing
-
the king, they went their way. And the star,
-
which they had seen in the east, that very first
-
star, the very first star that appeared on the
-
night of Jesus' birth, went on before them until
-
it came and stood over the place where the child
-
was. They're triangulating. It may sound a little
-
weird. People think we see the picture of the
-
stables, the mandarin, and the stars right at
-
the top, like the star came down out of the sky
-
and hovered over that exact stable. They didn't
-
need that. They're Zoroastrians. They can nail
-
their position down on the planet within a few
-
feet by triangulating the stars. So that's how
-
sailors did it. most of the time for sailing
-
in the tall ship. Most of the time, they nailed
-
down their position by looking at the stars.
-
And the Zoroastrians were so good at that that
-
that star could be triangulated to be exactly
-
above that stable. That's all they needed. After
-
hearing the king, they went their way and the
-
star, which they had seen in the east, went on
-
before them until it came and stood over the
-
place where the child was. When they saw the
-
star, they rejoiced exceedingly with great joy.
-
After coming into the house, they saw the child
-
with Mary. Notice, coming into the house, not
-
the stables. They saw the child with Mary, his
-
mother, and they fell to the ground and worshipped
-
him. Then, opening their treasures, they presented
-
to him gifts of gold, frankincense, and myrrh.
-
Nothing in this text gives us the number of wise
-
men. So, we three kings from Orient are traveling
-
from afar. That's just a song. It's not biblical.
-
The kings presented three gifts, gold, frankincense,
-
and myrrh. There were not necessarily three kings.
-
There could have been two kings. There could
-
have been 12 kings. We don't actually know how
-
many kings. We just know there was more than
-
one because they're plural. But they presented
-
three kinds of gifts, gold, frankincense, and
-
myrrh. Now a little spoiler for a later story,
-
which we probably will not cover next week, but
-
these become the resources. They are symbolic
-
of his life, death, burial, and resurrection.
-
But these become the resources for Joseph to
-
take his family to Egypt. to flee Herod. They
-
just got wealthy. They just became wealthy. Verse
-
12. And having been warned by God in a dream
-
not to return to Herod, the Magi left for their
-
own country by another way. Interesting because
-
these are not people who are Christians. These
-
are not people who have the Holy Spirit. Right?
-
But God warns them not to go back to Herod and
-
tell Herod anything, or not to go back through
-
Herod. The truth is, probably, if they'd gone
-
back through Herod, it would not just have been
-
Jesus' demise that would be an offing, but possibly
-
theirs as well. Remember, he kills everybody
-
that's a threat to his throne, and they're the
-
ones proclaiming there's a new king. So odds
-
are, they die. Right? But he says, don't go back
-
that way. God tells them, don't go back that
-
way. So they don't. They left for their own country
-
by another way. Now, when they had gone, behold,
-
an angel of the Lord appeared to Joseph in a
-
dream and said, get up, take the child and his
-
mother and flee to Egypt and remain there until
-
I tell you. For Herod is going to search for
-
the child to destroy him. So Joseph got up and
-
took the child and his mother while it was still
-
night and left for Egypt. He remained there until
-
the death of Herod. This was to fulfill what
-
had been spoken by the Lord through the prophet,
-
out of Egypt I called my son. Which they, again,
-
even though that is in the text that it's originally
-
written in, could be referring to Israel being
-
called out of Egypt, right? They saw it as a
-
messianic prophecy. So somehow the Messiah had
-
to wind up in Egypt and come out of Egypt in
-
order for that prophecy to be fulfilled. Verse
-
16. Then when Herod saw that he had been tricked
-
by the Magi, he became very enraged. And he sent
-
and slew all the male children who were in Bethlehem
-
and all its vicinity from two years old and under,
-
according to the time which he had determined
-
from the Magi. So he's looking at when the star
-
first appeared, calculating the baby should be
-
a little less than two years old, right? And
-
a little before then, he's going to kill everything
-
that looks like it's two years old and under.
-
So he's trying to wipe Jesus out. So we know
-
that the Magi came to the house to deliver their
-
gifts, and we know that they fled to Egypt sometime
-
before Jesus was two, but surely after he was
-
one. Okay? 17. Then what had been spoken through
-
Jeremiah the prophet was fulfilled. So this is
-
the third prophecy just in this text. A voice
-
was heard in Ramah, weeping and great mourning,
-
Rachel weeping for her children, and she refused
-
to be comforted because they were no more. So
-
their soldiers went around and killed every baby
-
two years old and younger. But when Herod died,
-
behold, an angel of the Lord appeared in a dream
-
to Joseph in Egypt and said, Get up, take the
-
child and his mother, and go into the land of
-
Israel. For those who sought the child's life
-
are dead. So Joseph got up, took the child and
-
his mother, and came into the land of Israel.
-
But when he heard that Archelaus was reigning
-
over Judah in place of his father Herod, He was
-
afraid to go there. Then after being warned by
-
God in a dream, he left for the regions of Galilee
-
and came and lived in a city called Nazareth.
-
This was to fulfill what was spoken through the
-
prophets. He shall be called a Nazarene. So yet
-
another prophecy being fulfilled. Notice then
-
that when Joseph is about to bring Jesus and
-
Mary back out of Egypt, he starts thinking to
-
himself, but Archelaus, is now ruling in Herod's
-
stead. You see what's happening there? Is Archelius
-
a bad man? Is he a murderer? Is he going to murder
-
people like his dad did to protect his throne?
-
Well, you don't really know. But what you do
-
know is that family culture affects the way people
-
act, right? The way you raise your children affects
-
who they'll be when they grow up and so on. So
-
he started thinking, well, Archelius, you know,
-
he may not want a new king either because his
-
dad didn't. So we have two family cultures in
-
conflict, and we have God warning God as the
-
head of their family, essentially, right? Warning
-
them multiple times to avoid conflict with the
-
family culture of Herod and his offspring. So
-
a few things I want you to see in this text then.
-
It starts with this. God, to this day, it's always
-
been this way, but to this day, God continues
-
to make arrangements. He is always working. And
-
Acts 17 says he laid out the boundaries in which
-
we live, the events of our lives, and so on.
-
God is continuing to make arrangements. See how
-
those who came from so far away were given everything
-
that they needed to find Jesus and worship him?
-
To fulfill the prophecies of God? Yes. And the
-
prophecies of God include that everyone who is
-
willing to accept Jesus Christ as Lord and Savior
-
will be saved. And that means there are people
-
who have not yet heard the gospel. They live
-
in that corridor of people in the world that
-
don't speak English. I just read about a great
-
revival in a country that doesn't speak English,
-
and they just baptized like 1 ,200 people down
-
there in one day. And so there's amazing things.
-
God is going to make sure that anyone who genuinely
-
would accept Jesus Christ as Lord and Savior
-
will receive him. They will have an opportunity.
-
He's making arrangements. So if you came from
-
afar, then you know that God has made arrangements
-
for you to get there. See how God set up everything
-
for every person, Romans 17 says, provided creation
-
as a testimony so that all people are without
-
excuse, Romans 1 says. So people who are standing
-
in a field going, oh, is there a greater meaning
-
to life, can look at trees and clouds and sun,
-
feel the rain on their face, watch the plants
-
grow, see the cycle of life in animals and in
-
organisms. microscopic organisms that are so
-
complex and have so many parts, there's no way
-
they evolved up from anything else. Look at the
-
molecules that hold human cells together and
-
see that they are shaped in the shape of a cross,
-
etc., etc., etc. And God has provided all of
-
that testimony so that people are without excuse.
-
Jesus came in the flesh to overcome death and
-
sin once and for all. and sent generations of
-
his people, of God's people, of the kingdom of
-
God people, of the family of God, for all those
-
who have accepted Jesus are given the right to
-
be called children of God. And he sent generations
-
of people, of Christians, before us. People that
-
snuck Bibles behind the iron curtain. People
-
that served the sick and dying and themselves
-
died. In the flu epidemic, so the 1920s. Oh,
-
is that pneumonia? I get those two confused.
-
Anyway, the point is, always, in every generation,
-
he has preserved for himself a people of a witness,
-
and that ultimately resulted in somebody to preach
-
the gospel so that I could hear, you could hear.
-
And we are part of that greater effort. God is
-
still making arrangements. And you could change
-
your name to arrangement number whatever, because
-
God is arranging you in this generation to stand
-
up for him and see to it that people have the
-
opportunity to hear the truth. There are plenty
-
of people from other family cultures, other than
-
God's, that are speaking a lot of untruths, that
-
are deceiving in a lot of ways. But our culture,
-
our family culture is supposed to be God's family
-
culture, not to get ahead of myself. And we are
-
delivering the truth. We are part of the arrangements
-
that God has made. God has always been making
-
arrangements for anybody who would to come to
-
him. Next. Notice that there are on the earth
-
a part of society, I guess really has always
-
been, because we see maybe at the very beginning
-
of time, the Bible is not super clear about exactly
-
how it went down, but a power struggle that took
-
place amongst the angels. So there have always
-
been power structures. There have always been,
-
and will always be until Jesus comes again, controlling
-
people, manipulating people, deceiving people,
-
kings. Princes, presidents, governors, right?
-
People who enforce their will upon others. Backstabbers
-
who rise up in the ranks of companies because
-
they cheat others, lie to others, deceive others,
-
throw others under the bus when they do wrong.
-
They have always spent systems of evil, ways
-
that things can be accomplished, right? In fact,
-
around the time of Jesus' day, amongst the wealthy
-
Jewish, it was considered a great jewel in your
-
crown if you could lie. to a king or a politician
-
or whatever and get away with it. That was like
-
the crowning achievement. The greatest thing
-
you could possibly do would be go lie to somebody
-
who had all kind of power and resources and get
-
away with it. And lots of people tried and died.
-
but there were those who succeeded. You see it
-
in the histories of Josephus, who was a Jewish
-
man who wrote about the time of Jesus and that
-
Jesus walked, lived, died, and then was seen
-
alive again, even though he was not a Christian
-
himself, a historian. And he talks about how
-
he and other Jewish men like him were trying
-
to placate kings, trying to manipulate governors,
-
right? And they would try to lie to them to get
-
them to do whatever. That was kind of like a...
-
A jewel in their crown. There have always been
-
systems of evil. And today, there is enticement
-
of sex. There is the... The wealth and riches
-
motivation that's being pushed on society. The
-
walk away from people who don't agree with you
-
mentality that's being pushed on teenagers, etc.,
-
etc. There is a feeling of rebellion that's being
-
pushed on people. Like, you can say no. You can
-
just say no. It used to be just say no to drugs,
-
which, by the way, are bad for you. Now you can
-
just say no to your parents, to your teachers,
-
to the police. You can just say no to anybody
-
that you want. And it's this mentality. There's
-
always been systems of evil. There have always
-
been things that have been worshipped as idolatry.
-
Things that get a hold of your life and become
-
bigger to you, more important to you than what
-
God wants. It used to be little silver statues
-
you carry around in your pocket. Now a lot of
-
times it's on your phone or it's on your TV or
-
it could be parked in your garage or in your
-
driveway or it could be on your paycheck or it
-
could be in the words of the persons that you
-
work with or in your family members' mouths.
-
There are all kinds of targets of idolatry, things
-
that we worship and we set ourselves up to follow.
-
But they're all failing. All of those things
-
are failing. They just fail forward. They keep
-
proliferating from generation to generation and
-
we keep having... power structures, controlling
-
people's systems of evil, targets of idolatry,
-
because there is another family culture in which
-
those things kind of belong, right? They fit
-
there and people function well there under those
-
circumstances because they too use those things
-
to try to get what they want. That is not for
-
us. God takes power from kings and kingdoms.
-
Now, interestingly enough, God also gave them
-
the power in the first place. Who made Herod
-
king? God. God made Herod king, right? God puts
-
all kings on the throne. Now, did he use the
-
Roman government to do it and Herod was a great
-
politician and so on? Sure, but God put Herod
-
on the throne. So if God put Herod on the throne,
-
look at all the things that Herod was doing to
-
keep the throne for himself and his offspring.
-
But God is the one who let him be king. You notice
-
that God does not destroy him. God does not destroy
-
Herod. The whole time Herod is seeking to destroy
-
Jesus. That's not the route that the kingdom
-
of God family takes. God takes power from kings
-
and kingdoms, offers freedom to the oppressed,
-
exposes lies and lying, and tramples false gods
-
underfoot. In the Old Testament, we see they
-
put the Ark of the Covenant in the temple of
-
Dagon when the Philistines had it and Dagon fell
-
down. So they went and stood Dagon back up, the
-
statue that they were worshiping. They were literally
-
bowing before him and they were having sex on
-
his altar and they were sacrificing food and
-
money and everything else on the altar of Dagon.
-
And they put the Ark of the Covenant in there
-
and Dagon fell down. So they were like, oh no,
-
Dagon fell down. So they stand Dagon back up.
-
And then the next day they come in and he fell
-
down again and he broke and he broke and rolled
-
across the altar or rolled across the threshold.
-
And so they put him back up there and put him
-
back together again and said, well, we can't
-
keep the Ark of the Covenant in the same room
-
with Dagon our God because Dagon our God always
-
falls down. Listen, this is the way it is. Dagon
-
falls down. Elijah's offering was consumed when
-
the prophets of Baal, 400 of them, beat themselves
-
and cut themselves and spit and spewed evil words
-
and everything else. And Elijah's offering, they
-
poured water over the whole thing to make it
-
soaking wet. And then the fire rained from heaven
-
and it was consumed while their offering was
-
nothing. And then Elijah called on the men of
-
God and they killed all those prophets of Baal.
-
Joseph came to power in Egypt to save God's people
-
after being thrown into a pit, sold into slavery,
-
betrayed. They lied about him and said that he
-
raped Potiphar's wife, was thrown in prison and
-
literally forgotten. While what was going on?
-
Egypt worshiping Pharaoh and all those false
-
gods, all of that was going on. Another family
-
culture was prospering. If you could rise up
-
in the worship of the frog god in Egypt, you
-
could be all that in a bag of chips. You could
-
have a big house and three wagons and a whole
-
bunch of horses and a bunch of whores work in
-
your house all day long. If you were somebody
-
special in the frog worshiping god community.
-
Meanwhile, Joseph's in jail. Then... Joseph is
-
the second man in Egypt and the country only
-
survives because of Joseph's leadership. And
-
then God's people come out of the promised land
-
and they settle in Goshen and they only survive
-
because of Joseph's leadership. But then down
-
the road, the family culture of Pharaoh in Egypt,
-
it continues to progress until there comes a
-
Pharaoh who does not remember Joseph or what
-
God did for Egypt. And all the Egyptians are
-
enslaved. And so God crushes Egypt, one plague
-
after another, and every one of those plagues
-
deals with, unequivocally, one of those false
-
gods until the last one, which killed the very
-
first son of Pharaoh himself. Because Pharaoh
-
is no god, and the frog god is no god, and the
-
Nile is not a god, and the god of gnats, not
-
a god, and so on. And the magicians have no power.
-
And so God... has always been crushing things
-
that rise up. So if you've got something in your
-
life and you're giving it worship, it's important
-
to you, and you're giving it a place and it's
-
not God, just realize that eventually God is
-
going to crush it because that's what God does.
-
God has been crushing the objects of idolatry
-
since the beginning. Since Jesus, Jesus' followers
-
walk away from sinful lifestyles, freed from
-
addiction, freed from excessive habits, freed
-
from foul mouths. We are made clean. Peace is
-
bestowed where turmoil previously reigned, and
-
Jesus sets people free. God was always doing
-
that. Is there a different family culture? Yes,
-
there is. But it ends a place that you don't
-
want to go. The family culture of the kingdom
-
of God, where God destroys power structures,
-
sets apart controlling people, deals with systems
-
of evil, deals with targets of idolatry once
-
and for all. takes power from kings, and offers
-
freedom to the oppressed, exposes lies and lying,
-
and tramples false gods underfoot. That's the
-
family you want to be part of. That's the initiative.
-
That's the outreach that you want to be part
-
of. The next thing to see in there then is that
-
this war that we're talking about, this struggle
-
between family cultures, has victims. Even victorious
-
war has high costs. One man dying on the battlefield
-
is somebody's brother, somebody's son, somebody's
-
father. He could have been the deacon in his
-
church or a pastor or an evangelist, a sharer
-
of the gospel, a lover of life, a giver of gifts.
-
And now he lies dead, blood and mud. War has
-
victims. even victorious war has high costs.
-
Often the enemy, the other family culture, if
-
you will, will not lie down. They must be overcome
-
in a way that cannot be disputed by God's power.
-
God even hardens the hearts of false gods and
-
false god worshipers, worshipers of false gods.
-
so that when they do their best to resist God
-
and still fall, their example may be seen and
-
people may come to him. Again and again it says
-
that God hardened Pharaoh's heart. Until finally,
-
even the firstborn son of Pharaoh was destroyed.
-
It sounds mean. David takes out Goliath. who
-
had taken out so many before, Goliath mocked
-
God, David stands up for God, David basically
-
a boy, takes out Goliath. Seems unfair to Goliath,
-
doesn't it? And that day, Goliath could have
-
got out of bed that morning and said, you know
-
what, I'm going to worship the God of the Israelites
-
instead of continuing to worship the gods of
-
the Philistines. But he didn't. He stayed as
-
part of the family culture that stands up against
-
God. He stayed the course to the end. He dismissed
-
his shield bearer and took a stone to the forehead
-
and then literally lost his head to his own sword.
-
And it's been going on like that. Is it a threat?
-
Am I threatening you with the family culture
-
of the Lord versus the family culture that you
-
may have otherwise adopted? It's not a threat.
-
This is just the reality. If you jump off a cliff,
-
you will hit the bottom, however far down it
-
is, quite abruptly. If you leave a plane without
-
a parachute, you will fall. If you run your car
-
90 mile an hour into a wall, your airbag and
-
your seatbelt will not save you. This is just
-
the reality of life. The reality of life is that
-
God's family culture wins in the end. They do
-
their best to resist them and God may even bolster
-
their hearts, encourage them to stand firm so
-
that they will be crushed. The bigger you are,
-
the more capable you are of standing on your
-
own, the harder you fall when the time comes.
-
For our family has a culture of how to deal with
-
these things. Number one, we mourn the losses.
-
I have eight. I have cried. I have begged God
-
for an alternative outcome when I have seen people
-
walk away from the Lord. And you should as well.
-
If you don't have a child right now or a sibling
-
or somebody in your household or somebody that
-
you work alongside and you've worked with them
-
for 20 years and you know they're lost and they
-
just won't hear the gospel. And if you don't
-
know that pain, I can't describe it to you. There
-
is an ache that accompanies loving someone and
-
knowing that they are living outside the family
-
culture of the God of the universe where real
-
love exists. So we mourn the losses. Also, we
-
see the evil clearly. Let's be very realistic.
-
Satan's after your kids. He's after your friends.
-
And if he can, he's after your witness so that
-
you can't save anybody else. So you can't make
-
a difference in anybody else's life. He wants
-
to blow you up. Not that he wants to kill you,
-
because if he kills you, he'll send you straight
-
to heaven, but he wants to take away from you
-
those arrangements that God is trying to make
-
through you. And lastly, we must be completely
-
victorious. To be completely victorious, we align
-
ourselves with the kingdom values, with the things
-
that the Lord is doing. That brings us to our
-
conclusion then, and it is a word of caution.
-
By now you already probably have figured out
-
what it is. And it is that even family can become
-
idolatry. Even your last name can become an idol.
-
Your hobby, your favorite food, your thoughts
-
about going out on your birthday or giving gifts
-
on Christmas. Even family and really any good
-
thing in your life can become idolatry. And why
-
not? Family culture guides, encourages, saves
-
maybe, heals. Is that not where we started at?
-
And I don't think anyone would have disagreed
-
with that statement when it was made. And so
-
why would it not possibly become adultery? But
-
here Jesus say to the man who said, I will come
-
and follow you, but let me first go and bury
-
my father who just died. And he said, let the
-
dead bury their own dead. And so basically he's
-
saying, wherein any connection that you have
-
with the world stands in the way of your following
-
faithfully the Lord. Let the world take care
-
of the world and you take care of your following
-
the Lord. That's what he's saying. Hear Jesus
-
say, I did not come to bring peace, but a sword.
-
And he goes on to illustrate that there will
-
be family member against family member. Mothers
-
against daughters and vice versa. Sons against
-
fathers and vice versa. And by no means was he
-
saying dismiss your father as lost and have nothing
-
to do with them. Be rid of him if he's not a
-
follower. But what he was saying is that there
-
will be a division between those who faithfully
-
follow the Lord and those who do not. And the
-
family culture does not follow your last name.
-
It follows who is dad, who is the leader of your
-
house, of the house in which you live. And so
-
if you have a husband and a wife and the husband
-
is the leader of, he's following the Lord, he
-
wants to follow the Lord and she does not want
-
to, then there will be a rift between them. And
-
the family culture that they will make will have
-
holes. It will have... earthquakes and tremors
-
and war. Does that mean a divorce then, if that
-
should happen? No, it does not. It does mean
-
that both parties have to work together then
-
to come to the place of peace in the Lord Jesus
-
Christ. So the lost one should accept the Lord.
-
But if they will not, there will never be real
-
peace. Hear Jesus say, Hate your father and mother.
-
His words. Now, he doesn't mean hate them, right?
-
But he does mean put God first. God above all.
-
He says that those who cannot hate their father
-
and mother and even their own life also. Why?
-
Because the good things in your life can become
-
an idol, right? So if you do not hate your father
-
and mother and even your own life also, then
-
you cannot come to me, cannot be my disciple.
-
And again, he's not talking about hating. He's
-
talking about putting the family culture of the
-
kingdom of God first. Jesus first. And believe
-
me, if you have a person that you love and they
-
don't know the Lord, they will forever be dragging
-
you away from Jesus. And God is hardening their
-
hearts so that someday they may come. It could
-
be that when they come, It'll be you that will
-
be blessed the most. You're yearning for that
-
person to come to the Lord and God is hard in
-
their heart. They're not coming yet. God is hard
-
in their heart. They're not coming yet. They're
-
not coming yet. 20 years goes by, 30 years go
-
by and you pray and you pray and you pray. And
-
finally they come. What an encouragement. What
-
an amazing thing that this person who said they
-
would never know Christ, said they would never
-
have anything to do with the church, everything
-
to do with God, finally becomes a Christian.
-
Because God is making arrangements and you are
-
part of those arrangements. Even family can become
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adultery. And why not? Family culture guides,
-
encourages, saves, maybe even heals all good
-
things. But the family culture that we are meant
-
for is the family culture of God as our Father,
-
of the church. And the church should get this
-
right. I must know and be known by the God of
-
the universe through His Son, Jesus Christ. I
-
must know and be known. And to know and be known
-
is to recognize that I have sinned and to repent
-
and turn to the Lord. And to submit to God so
-
he can do whatever he wants to do and to leave
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behind my old ways and to believe. Some people
-
will not do this. Some will live their lives
-
in darkness and ignorance, not even of their
-
own making. They didn't do it. But it is comfortable
-
and familiar to them because it has become their
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family culture. They will live as foot soldiers
-
in an army that they did not sign up for and
-
do not understand. And having given everything
-
to testify to himself, God is still not willing
-
that any should perish. God says, there is now
-
therefore no excuse. And on this hand he says,
-
but I am not willing that any should perish.
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So I will remain patient for as long as is just,
-
as long as is possible. I will remain patient,
-
hoping, desiring, working, sending testimonies,
-
sending my children, sending the word of God
-
over another sermon, another Holy Spirit deliverance,
-
another example of what happens in the kingdom
-
of God before people so that they can see it.
-
I will keep doing that in the hopes that all
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who would will come. And this is our family culture,
-
at least in part, that we are not willing that
-
any should perish either. Can you not believe
-
that God has done everything necessary and will
-
do abundantly and beyond whatever we may expect
-
to see souls access the kingdom of God? God has
-
not stopped being amazing. He has not become
-
limited in power. He has invited us to behave
-
as His children, as part of His family, and our
-
family exalts God. We praise him, not because
-
we want to be blessed. Although that's a nice
-
side effect. But because he deserves our praise.
-
We should let our regenerated hearts lead whenever
-
we can. So when you get saved, you get a regenerated
-
heart. Your mind is being renewed constantly,
-
right? But your heart is regenerated immediately.
-
So whenever you can, let that heart that's been
-
regenerated inside you lead. And it will renew
-
your mind. So we can know our Father's good and
-
perfect will. Paul writes in Romans 12. And wherever
-
that is possible for us, we carry it out. I suppose
-
family culture can be that where the family has
-
become Christian. And it should be that in the
-
church where the family is only partly Christian
-
or not Christian at all. The family culture becomes
-
smoke and mirrors trying to encapsulate lessons
-
learned, goals achieved, goals desired. What
-
do we want to do? What do we want to be? Who
-
are we? What did we say? Let's mark it down for
-
all time. But everything a man designs outside
-
Jesus, even a family or a people, is going to
-
be tied to this worldly thinking and the impact
-
of worldly reasoning, which means while it may
-
be beneficial in one moment, it may be the worst
-
kind of abandoning hope for another moment. In
-
Dante's Inferno, Dante and his guide Virgil arrive
-
on the doorstep of hell. And written there over
-
the doorstep of hell is this phrase. It says,
-
it's actually in Italian, which I can't do Italian,
-
but I can tell you that in English it translates
-
to, abandon all hope ye who enter here. So beyond
-
the line into hell, there is no hope. No hope
-
of salvation, no better living, no breath, no
-
next meal, no paycheck, no comfort, no hug, no
-
encouragement. No, nothing. I submit to you that
-
here is another place beyond, another line beyond
-
which there is no hope. A place in which we embrace
-
a family culture that is not in line with God.
-
Kid yourself not, eventually God wins. The scoreboard
-
is already frozen showing God's victory. The
-
game changes completely. When it is played out
-
to a certain result. If you went to a basketball
-
game and the scoreboard said 42 -34 up there
-
on the board and they just started playing the
-
game and it never changed and the whole game
-
it built up until in the last second somebody
-
made the last shot and the scoreboard ended 42
-
-34. If that's how basketball games were played,
-
pretty soon they'd have a lot less fans. That's
-
the part of why God doesn't have as many fans
-
as we think he should. Because God has already
-
determined the outcome. There's no changing the
-
game now. The only way you'd be able to do that
-
would be able to institute another God for yourself.
-
Your family, your family mantras, rules, your
-
phone, whatever. Put another God in place. Abandon
-
all hope ye who enter here. With another God,
-
there is no hope. It's the Bible versus every
-
mantra. 1 John 4, 1 says, test the spirits because
-
not every spirit is the spirit of God. Okay,
-
so I'm going to do something to myself now in
-
front of you. I'm going to look at the mantras
-
that I first gave you an example of. I'll use,
-
we don't say can't. All right? So we have said
-
for almost 30 years in my family that we don't
-
use the word can't. Now, the truth is we still
-
a little bit use the word can't, right, when
-
it's outside our power ability. But even then,
-
we hear it in our heads. You can't say can't,
-
right? So as long as you can't say can't. then
-
you're really ruling out the fact that God may
-
not want you to, aren't you? Because you can't
-
do anything that God doesn't want you to do.
-
You see how every mantra, no matter how good
-
it is, at a certain moment in time has to be
-
abandoned? So how do you solve that? You say,
-
okay, no matter what mantras we grab, no matter
-
what sayings we do, no matter what we add to
-
our family culture, it's all going to be submitted
-
to this number one thing. Jesus is Lord, God
-
and creator of the universe, and we will follow
-
him. And so if this saying interferes with that,
-
it's gone. The sayings can remain. But just be
-
100 % sure that before you say, we can't say
-
can't, you say Jesus is Lord. What if God gives
-
you a task to do that you can't do? Then what?
-
Has it ever happened? Well, there's a list of
-
martyrs who come into the kingdom of God first.
-
It happened. They couldn't outlive their, other
-
than to go to heaven, they couldn't outlive their
-
burning at the stake, their crucifixion. They're
-
being whipped to death. They were supposed to
-
spread the gospel over the whole world. The disciples,
-
every single one of them was supposed to spread
-
the gospels over the whole world, right? Jerusalem,
-
Judea, Samaria, and to the uttermost parts of
-
the earth. Did any of them succeed in that mission?
-
No, because it still hasn't happened to this
-
day. But that mission was to be handed down to
-
us and has been over and over and over again
-
until it got to us. And we are part of that.
-
Will we make sure the gospel reaches every end
-
of the earth? Probably not. But is it still our
-
task? Yeah, and we can't do it. So then what?
-
Then we submit it to the Lord. You have to live
-
and not fear because grace covers sin. But this
-
is no excuse for not training yourself to test
-
the spirits. For not putting Jesus first in all
-
things. For not walking the highway of holiness
-
to the best of your present ability. Herod, as
-
I said earlier, did all those things to protect
-
his throne which God had given him. Eliminating
-
family and rivals. His wife, Mariamne. His mother,
-
Alexandra. It wasn't his mother -in -law. I apologize.
-
It was his mother. He killed his own mother.
-
He had three of his sons killed. Antipater, Alexander,
-
Aristobulus. He ordered the execution of 300
-
court officers and Sanhedrin members early in
-
his reign. How far will you personally go to
-
protect what you think God has done in your family?
-
Is it sinful far? Is it excuse far? Is it violence
-
far? Is it family culture in contrast to scripture
-
far? Then you're not realizing that you have
-
what you have because God did it in the first
-
place. Even a family culture that says, we thank
-
God for all we have. would not save you. Because
-
you would not know. You would be thinking, I'm
-
thanking God for all I have, but in your heart
-
you would know it's really not. I'm really not
-
thanking God for all I have. So, are you spending
-
your effort in enforcing your family culture
-
rather than in walking with Him? If so, then
-
your family culture has become an idol. List
-
out in your head right now one thing that your
-
family always does. That one thing had better
-
be in line with Scripture, better be followers
-
of Jesus good, or otherwise it better be submitted
-
to the Lord. List one thing in your head that,
-
you know, I always think, I always do, I would
-
always, always take the opportunity to do that,
-
given the opportunity. It better be in line with
-
following Jesus. Otherwise, as you pursue that
-
thing, God will harden your heart over and over
-
again. until you finally submit it to Him. I'm
-
going to pray briefly, and then we're going to
-
have the praise team come forward and lead us
-
in our final hymn. Father in Heaven, as we begin
-
this new year, for some of us it might be right
-
now in this moment that we're thinking about
-
accepting, believing, receiving leadership from
-
the God of the universe, that You would be in
-
charge of us. instead of us being in charge of
-
us. By the renewing of our mind and the testing
-
of all spirits, we would examine all that we
-
have become, all that we have added. The Scripture
-
makes it clear that we should now and then set
-
up a pillar to mark a moment in time, that we
-
should say, ah, that's not to be forgotten. The
-
Scripture makes it clear that we should stand
-
up for our loved ones, that as men we should
-
do everything in our power to be spiritual leaders
-
in our homes. As women, We should work alongside
-
our husbands, do everything in our power to make
-
them able and then to be able ourselves to lead,
-
to serve, to govern, to provide just the same.
-
As every young person in the room, we're supposed
-
to honor and obey our parents in all things and
-
step up to follow the Lord into dark places to
-
bring light. We should abandon everything that
-
looks like rebellion. And follow the God of the
-
universe. With all that we are. That we might
-
be made victorious. I don't know why it is that
-
we think we can build a half God, half man kingdom.
-
And live that into heaven. That is not what scripture
-
says. We live in an all God kingdom. It's called
-
the kingdom of God. And there will be probably
-
as many family cultures and varieties. inside
-
there and outside there as there are people.
-
It's not even true that in the same family, for
-
example, that both parents think the family culture
-
is the same thing. Nobody sees any two things
-
exactly the same. But today, Lord, I'm asking
-
you to help us submit our family culture as a
-
church and as every family here represented for
-
singles and for young people and for parents
-
and grandparents. and aunts and uncles and brothers
-
and sisters, that for every single one of us,
-
we would test the spirits and decide, when we
-
add something to ourselves or add something to
-
our family, that that thing, whatever is added,
-
must first be submitted to you. For myself, I
-
pray it. For every person present, I pray it,
-
even fully knowing that there might be amongst
-
us those who will fall. Those who will walk away
-
and not be changed by what you've said. Those
-
who will not experience the power that you offer
-
to build a family culture truly inside the kingdom
-
of God. And I mourn them. I hope better for them.
-
I pray for them. And I pray I would not be one.
-
And I pray instead that you would be God and
-
I would be a child of God. And I pray this in
-
Jesus' name. Amen. I ask the praise team to come
-
forward and lead us in our closing hymn. If this
-
word from God's word has affected you in some
-
way and you feel like you need to make a public
-
decision, this is your opportunity to do so.
-
You can walk to the front of the room or raise
-
your hand wherever you're at and just say, hey,
-
that's me. I'm turning my life over to the Lord
-
in some certain way today, confessing a sin,
-
giving up something, whatever it might be. And
-
then we'll pray for you and look forward to seeing
-
the great things that God is going to do. Okay?
-
As we sing, would you stand with me? And then
-
you sing, but if you're deciding, or walking,
-
or raising your hand, you don't have to be singing
-
right this second.