Sermon
Let's Get a Few Things Straight This Year Jude 17-25
Publisher transcript
Transcript
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Do you feel from heaven to earth to show the
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way? From the earth to the cross, by day to day?
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From the cross to the grave, from the grave to
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the sky? Lord, I lift your name on high. As a
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child of her choice. Thank you. Thank you. not
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regale you with tales of how we come to be in
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the book of Jude today. But if I did, it would
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be a grand adventure through 20 books of the
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Bible and probably, I don't know, 4 ,000 verses,
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something like that. And here we are in the book
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of Jude. So pretty cool. God has done amazing
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things, at least in me. And so I hope I can share
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some of that with you. And I think we'll see
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something in these verses today. The sermon is
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entitled, Let's Get a Few Things Straight This
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Year. It is a new year, 2026. We did some incredible
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things in 2025. We got married, praise the Lord.
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We overcame health struggles. We shared the gospel
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and saw lots and lots of people get saved or
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profess to be saved. We baptized some folks.
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We served, I've lost the number exactly, but
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something like, let me see if I can do this here.
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30 ,000 families with emergency food between
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the pantry here and Life Station. Tommy took
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what you're pushing for the year. You're going
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to push 10 ,000, no, 7 ,000 deliveries. What
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was it? For 25? How much? Say it again. 5 ,000
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times Tommy took emergency food to people's houses
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in 2025. So we as a church have done amazing
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things. Some of us moved, and some of us moved
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twice. We worked in the church building. We worked
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on the lot. We worked in the community. We went
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door to door. We have done a lot in 2025. But
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2026 is now our present concern. And there are
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a few things that we need to get straight. The
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lightning point you'll see is ancient delivery.
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So what you're going to see today is a quote,
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essentially. It's not a word -for -word quote.
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But written in the book of Jude is a statement
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saying that the apostles delivered a certain
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message. Now, you and I both know that the apostles
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delivered primarily, first and foremost, the
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gospel of Jesus Christ. They told people how
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to get saved. That's the first. But this other
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part of the message, I hope it won't take you
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by surprise. If it does, we'll adjust to it as
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rapidly as we can. What if the message to us
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is something different from the basic you can
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be saved? That's the question. The truth is you
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can be saved. Those who call upon the name of
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the Lord will not be put to shame. If you will
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confess the Lord Jesus Christ with your mouth
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and believe in him and with your heart that he
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was God's son and deserves to be Lord and was
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raised from the dead, then you will be saved.
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That's what the word says. But there is something
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more. There is another piece. In fact, I submit
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to you that because it consumes the largest part
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of the thinking in the book of Jude, it is a
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very, very important point and it should not
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be missed. We're going to now read from the book
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of Jude, chapter 1, and it is the only chapter
Jude 1 chapter mention
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of the book of Jude. So you can actually write
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this as Jude 17 to 25 because there is no chapter
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2. This is it, just the first chapter. And it
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says this, beginning in verse 17. It says, But
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you, beloved, ought to remember the words that
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were spoken beforehand by the apostles of our
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Lord Jesus Christ. And if we stopped right there,
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we would be thinking of the gospel. The truth,
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that you can be saved by believing in Jesus.
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That would be it. They would be going, wow, that's,
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yes, of course, I'm not going to forget that.
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I'm going to live with that in the light of my
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life, in the center of my heart. Every day, all
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day, I'm going to be thinking about how Jesus
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is the way to salvation. That's the message of
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the apostles of our Lord Jesus Christ. But he
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goes on to say then, the message includes this,
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that they were saying to you, Not just that you
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could be saved through Jesus Christ, but they
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were saying to you that in the last time there
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will be mockers following after their own godly
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lusts. So a mocker is a person who says that
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Jesus is worthless. That following Jesus means
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nothing. That being a devout Christian, truly
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doing, and as some of the things we're going
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to see in this passage, like that is not worthwhile.
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They will be following after their own ungodly
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lusts means we have things that we want. We have
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desires in our flesh that are not directly related
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to God. We have the lust of the flesh, the lust
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of the eyes, the pride of life, it says elsewhere.
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So the things that we want, we want to feel good
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about ourselves. That's not godly. God says who
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you are, you trust God, believe who he says.
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That's it. Not waking up every day and going,
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I wish I was better, I wish I was stronger, I
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wish I was able, I wish I could say the right
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things, do the right things, wish I made more
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money. But not feeling bad about yourself, but
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realizing God says who you are. A big part of
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knowing who you are is trusting what God says.
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And so if you judge yourself even in saying,
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I am not what God would want me to be, you're
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taking the place of God. You're doing what God
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does. You're doing God's job. But we also know
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there's someone else who does that, and that's
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Satan. And he leads people then. He will trick
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you into thinking that you're not good enough.
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He'll trick you into thinking you don't have
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enough. He'll trick you into thinking you can't
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do or you're not able. Schemes that have lasted
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for thousands. I don't mean 2 ,000 since Jesus.
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I'm talking about way before that. 5 ,000, 6
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,000 years to make people think that they are
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not able to have a relationship with God. These
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lusts, then, we seek after the things that we
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want. Every guy wants a pretty girl. Every girl
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wants a handsome man. Every person wants a good
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income, a safe place, a warm place when it's
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cold, full belly, right? But if those are the
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driving things of your life, you're a little
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better than an animal, frankly, because that's
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not what we were given to want. We were given
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to live for, to want a relationship with God
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that goes on well beyond. You'll never be hungry
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in heaven. So when your hunger is well gone,
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or your inability to control your diet is well
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gone, when your fatigue is well gone, when your
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need for finances are well gone, you need a relationship
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with the living God. And all of those needs and
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so much more will be eternally met. But there
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will be those in the last time who will be mockers
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and following after their own ungodly less. Remember
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that they were saying to you that in the last
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time there will be mockers following after their
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own ungodly lusts. These are the ones who cause
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divisions. They're the ones who cause the difficulty
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in the church, the difficulty in the kingdom,
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the difficulty in the world. They're worldly
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-minded. They adapt to the system of the world
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and what a person should want or what a person
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should be rather than the system of the kingdom,
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which is listening to God for leadership, direction,
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and molding. They're worldly -minded. They are
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devoid of the Spirit. That means internally they
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have not received, they are not receiving direction
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from the Holy Spirit of God. You could even say
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that means they are not saved truly, though they
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may well be in the church. And this letter is
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written to people who are in the church about
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people who are in the church. It's not gossip
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or slander, but there is a fact that the disciples
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were teaching, the apostles were teaching us
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that as we get closer to the end, there will
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be those who are following their own ungodly
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lusts. Even though they once claimed the name
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of Christ, they said they were Christians and
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they were serving mightily, even doing mighty
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things. They will be the ones who cause divisions,
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the ones who are worldly -minded. They think
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like the world thinks or what the world wants
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them to think. And they are devoid of the presence
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of God or devoid of the Spirit, as verse 19 says.
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Then it says in verse 20, but you, beloved, so
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he's going to say, now this is for you. So if
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you're here today and you're a Christian and
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you understand this teaching that the apostles
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were setting forth for you, which is that there
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will come in the latter day a group of people
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inside the church even, claiming to be Christians
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even, are like what was just described. Then
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he says, but this for you differently. This is
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for you. This is what direction I'm going to
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give you, he says. But you, beloved, he says,
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building yourselves up in your most holy faith.
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In other words, there is work to do, steps to
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be taken. You're putting things together. You're
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making connections. You're not just listening
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to the sermon or listening to the radio or listening
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to the podcast or listening to a show on TV about
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Christ. and filling yourself more and more with
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the word, but you're building your life on what
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you believe. There is a job to be done. We can
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build our lives the way people build their lives.
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We can get jobs, and then get promotions, and
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then get raises, and we can work our way up.
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And they'll tell you, well, if you do a really
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good job for 10 years, some year you'll be promoted,
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and you'll be watching over all the younger people
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who are coming up, right? We can build our lives
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that way. That is not how the kingdom builds.
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We build on faith. We walk not by sight desiring
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what we see, but by faith seeing what God desires.
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He says, you will be building yourselves up on
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your most holy faith. Then he says, you will
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be praying in the Holy Spirit. So it's one thing
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to lift up your concerns to God. We say things
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like, God, I want. God, I need. God, so -and
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-so is sick. God, there's money. You know, where's
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the money going to come from? God, there's a
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bill. I don't know how to pay it. God, please
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protect me from the flu virus that's going around
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and so on. It's one thing to ask God for things.
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It's another thing to open your heart to God
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and say, God, I'm deeply hurt. I don't understand
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why things are the way they are. Why did this
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happen? It's another thing to pray like that.
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And it is still another thing to pray in the
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Holy Spirit. The truth is that what we really
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need, what you really need deep inside, what
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you really need for tomorrow, without any control
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over what tomorrow is actually going to look
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like, the Holy Spirit will help you pray that
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to God. And there's times where you just go,
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God, I know I need, but I don't know what I need.
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I can't imagine what's going to make this better.
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And he says, pray like that, praying in the Holy
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Spirit. Verse 21 says, keeping yourselves or
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keep yourselves in the love of God. The truth
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is, we know when things are calm and everything's
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at peace, I know God loves me. I just know it.
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It's like, it's a given. But when things are
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a little rougher, when the water's more turbulent,
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when the days grow dark or the storms bloom,
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when the winds blow 50 plus mile an hour, we're
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not thinking about whether God loves us or not.
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We're thinking about how we're going to not get
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blown over, how we're not going to collapse under
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stress, how we're not going to blow up and do
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something stupid that we know we shouldn't do
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and so on. And he's saying that in those moments,
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Keep yourself in the love of God and realize
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that, look, if the wind is blowing 50 miles an
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hour, I'm in no real danger. If God blows me
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away, I'm in no real danger. If a car falls on
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my head today, I'm in no real danger. If a bullet
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goes through my brain today, I'm in no real danger.
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I will be immediately translated into the kingdom
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of heaven, which will last for eternity. And
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my body, which is simply carrying me now, will
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cease to exist. The heart that God has given
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me will no longer beat. The brain will no longer
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wave. The muscles will no longer flex. But I
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am in no real danger. And it is by that understanding
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that we keep ourselves in the love of God. He
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says, waiting anxiously for the mercy of our
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Lord Jesus Christ. To eternal life. Day by day.
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Our focus is not on what goes right or what goes
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wrong. But where we are headed. What's going
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to happen. The end destination. If you know you're
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saved. Then really the events between now and
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then. They're all grist for the mill. They're
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all passing by. We can say this too shall pass.
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As the scripture often says. It came to pass.
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And that's talking about things that happened
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in the back. In the background. A thousand years
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ago. People died so that you could receive the
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gospel. People gave up their homes, their jobs.
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People were persecuted, thrown in the pit with
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lions. People were sold by the thousands and
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tens of thousands into slavery or into the arena
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in the Roman Colosseum to be killed by lions
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or gladiators and refused to fight back. and
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stood praying in the Spirit, waiting anxiously
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for the mercy of God to truly be revealed, so
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that you and I could receive the gospel. But
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here we are, living in America, where a worldly
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system says that everyone should try to prosper,
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do well, prepare for tomorrow, and so on. And
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so we take our eyes off of, sometimes, we cease
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waiting anxiously for the mercy of the Lord Jesus
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Christ to eternal life, and still think about
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the things of the world. And he's saying that
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there's better for you. There's better. Had a
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conversation yesterday with a man and woman who
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profess to be Christians and are trying to devoutly
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follow the Lord. And we were talking about how
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easy it is to be concerned about the things of
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the present and to do everything that's needed
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to be okay. Take the necessary medicine. You
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got a headache? Take a pill. Things go differently?
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See a counselor. Adjust. Change. Be affected.
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Right? But God didn't make us okay. God wasn't
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trying to just give us enough to get through.
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Yes, it's a little bit about perseverance. Sometimes
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there are difficult things that even you might
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persevere physical damage that makes it very
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difficult for you to physically survive, right?
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Like your body may die and you have to overcome
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your surgery, overcome your pain, overcome your
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suffering, overcome your disease, overcome the
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physical, somebody shot you, whatever, and you're
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persevering. So sometimes it's about persevering
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and getting through. And all the while, while
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all that is going on, it's actually about waiting
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anxiously for the mercy of our Lord Jesus Christ
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to eternal life. Verse 22 says, and have mercy
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on some who are doubting. Realize that there
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are those amongst us, there are those who profess
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to be Christians who are struggling with just
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being a Christian. They're struggling with why
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things are the way they are, questioning God,
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and they might struggle with depression or anxiety
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out of that, or whether or not they can serve,
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being faithful in service. And we ought to show
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mercy, mercy in us, mercy to them, mercy of God
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to both us and them, as we realize what they're
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actually doing is doubting. Doubting God as to
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whether waiting anxiously for mercy, whether
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keeping ourselves in the love of God or praying
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in the Holy Spirit, whether building ourselves
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up in holy faith will be enough. They're doubting.
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And in that doubting, out of that comes, they
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start to listen to the lusts, the ungodly lusts.
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They start to mock whether following Jesus is
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really enough. Creating division and so on. And
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we should have mercy on some who are doubting.
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Verse 23 says, save others. That means deliver
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the gospel, that other truth, that first preceding
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truth of Jesus Christ and how to be saved. Save
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others. But listen to this verb. Snatching them.
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Snatching them out of the fire. Snatching them
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out of the fire. And I will do an object lesson
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for that in a moment. It says, and on some, have
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mercy with fear. So we show mercy to them, but...
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But with fear? That's kind of weird. What do
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we have to fear if we're anxiously waiting the
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mercy that God has delivered to us? What do we
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have to fear if we're keeping ourselves in the
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love of God? What do we have to fear if we're
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praying in the Holy Spirit? He says, but for
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some, show mercy with fear. And then he clarifies.
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He says, hating even the garment polluted by
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the flesh. In other words, there is that thing
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that is involved. While that person, struggling
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with doubt, following their lusts, creating division,
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mocking God, whatever, and you're trying to show
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them mercy, or maybe they're in the very early
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phases and they're doubting, and you go to try
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to show them mercy, and it says that we should
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hate even the garment polluted by the flesh.
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Now you can go and do some theological study
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on that, but here's what I'm going to tell you.
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In the book of Leviticus, there are five, count
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them, five, five of what may... in many cases,
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be the most boring chapters of the Bible because
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they're very liturgical. They're very rules -oriented,
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right? But there are five chapters dedicated
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to the fact that when a person sins, that which
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they touch becomes affected by their sin. If
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you go and lust after another woman, the clothes
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that you are wearing are now affected by your
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sin. And then you take those clothes home and
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you put them in the washer and wash it out. And
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that doesn't make any sense. What God is saying
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is sin spreads. You sin, it affects everything
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and everyone around you just as much as it affects
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you. And so when we go to try to show mercy to
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a person who is in sin because they're doubting
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and maybe they've even become a divisive person
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or a mocking person or whatever, we need to understand
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that there is there all around them everything
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that would be necessary for us to go and sin.
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I'll give you an example. you have a brother
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or sister in Christ who claims to be a Christian,
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and you go and you say to them, look, I saw you
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doing this, and I really think that's not real
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godly, and I think you should repent of that.
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You know, Matthew 18, accountability begins,
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I think you should repent of that, turn back
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to the Lord, and God will heal you, God will
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forgive you, God loves you, God sees better for
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you, and you're saying positive things, and they
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say back to you, well, who are you? Who are you
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to even say that to me? I've been a Christian
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for 20 years, and you've been a Christian for
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a year or five. How much Bible do you even know?
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I can recite 40 verses to you right now. How
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much Bible do you even know? And they come back
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at you with venom. Or they say to you, well,
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yeah, you can say that if you want, but he who
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lives in a glass house ought not throw stones,
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because I saw you do this. Right? And you come
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away from that meeting where basically all you're
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trying to do is help them walk out the thing
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that God has given them to do. Help them be the
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person that God has made them to be. And you're
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now challenged in your faith. And you begin to
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doubt. And there are those amongst us who doubt.
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And we know that. We're warned of that. And so
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what they're saying is don't begin to doubt when
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you carry out Matthew 18 accountability. Or just
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you see somebody walking down the hallway and
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you realize that, oh yeah, there he is. Yeah,
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he lied. I'm not going to do Matthew 18 accountability
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with him because, you know, I got sins too. I
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shouldn't be judging anybody for the bad things
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they do. So I'm not going to talk to them. I'm
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just going to keep it quiet. I don't want to
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cause any stress or friction or anything like
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that. And you let that go. Well, that's a sin
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against God because Jesus is the one who said
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in Matthew 18 accountability, when a brother
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sins, you go and show him his sin. So now you've
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sinned against God by not going and showing him
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what he was doing wrong, the mistake that he
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was making. Or you decide, finally, you're like,
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I don't want to sin against God. I'm going to
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do it reluctantly. We're right there. The reluctance
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to follow, that is not walking, building your
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life in faith. That's not doing what he just
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said we're called to do. And so you're doubting.
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You're doubting whether by showing somebody Matthew
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18 accountability that they've done wrong, whether
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you're helping them do better, you're doubting
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whether or not God can have his way. And so then
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that doubt leads you to another problem. And
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so what we're warned of is that all around, people
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who are doubting and doing these kinds of things
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are going to be pitfalls. And he says, see, so
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show the mercy. Still do it. Still go after them.
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Still help them. Do what you can to help them
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walk it out in the Lord. But do it with fear,
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recognizing that you are going to be exposed
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to the trappings, to the affected things around
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them. Hate even the garment polluted by the flesh.
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Have nothing to do with the thing, the trappings.
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You go, say, well, I'm going to go to my house's
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friend on Sunday. We're going to watch a football
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game. While I watch a football game, I'm going
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to talk to him about Jesus. I'm going to be a
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good example there. I'm going to be godly. I'm
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going to be a godly man. We're going to watch
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football together. Yeah, but I'm going to be
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there as a representative of Christ, telling
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them what they need to know. And by the way,
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if you're going to go watch football with a friend,
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that is how you do it, right? But while you're
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there, you're going to be watching beer commercials.
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And probably they're going to all be smoking.
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If they're smokers, drinking. If they're drinkers
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and talking foul language. And you're going to
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be sitting in that filth the whole time. So yeah,
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go show the mercy. Go do it. But be prepared
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and realize you cannot be part of those things.
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You cannot be affected. You have to walk in faith.
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You have to build yourself up in faith. You have
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to be prepared for the challenges of this life.
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And we have to go into the dark places and be
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subject to the darkness. that the light that's
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in us may shine there. That's what he's saying.
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So have mercy with fear, hating even the garment
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polluted by the flesh. Verse 24, almost done
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with the text. Now to him who is able to keep
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you from stumbling. Oh, this is the beauty of
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it. So when you go into those dark places to
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take the light of Jesus there, God is able to
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keep you from stumbling. Are you able? Maybe
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not, but God is able. And if God is in you, then
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he is able to keep you pure. He is able to keep
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you. Holy, he is able to keep you clean. He is
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able to make you stand. He who is able to keep
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you from stumbling and to make you stand in the
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presence of his glory, blameless with great joy.
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That is your destination. You are not a human
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being who was fixed up a little bit while you
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were on earth. and is going to be somehow transformed
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to be good enough to be in heaven. You are already
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one who is made able by the Holy God of the universe
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to stand in the throne room of God. And when
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you pray in the Holy Spirit, nothing less than
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that happens. You Skype or Zoom or video call
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somebody and they see your face. You pray to
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God in the Holy Spirit and you stand before the
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Holy God of the universe. fully vindicated by
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the blood of Christ that was paid to wash away
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your sins. Nothing less. It's not a video call
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to God. You are in His presence when you pray
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in the Spirit. Now to Him who is able to keep
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you from stumbling and to make you stand in the
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presence of His glory, blameless, with great
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joy. To the only God our Savior, through Jesus
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Christ our Lord. Be glory. That means He gets
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all the shining. He gets all the light. He gets
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all the attention. You don't worship your wife.
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You don't worship your husband. You don't worship
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your money. You don't worship your car. What
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does it mean to worship? It means to declare
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the worth of. You don't worship your football
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team. You don't worship your quarterback. You
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don't worship your hobbies. You don't worship
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your job. You don't worship anyone except the
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God of the universe. To Him be all glory. All
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majesty. No one and nothing else other than the
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God of the universe is in charge. We don't make
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our decisions by our own ideas. We make them
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by what God wants. Right, Jason? We make them
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by what? Punch him, Tommy. Not too hard. Thank
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you. Appreciate it. All right. We don't make
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our decisions by what my dad thinks. By what
-
my mom thinks. By what my pastor thinks. We make
-
our decision by the direction of the God of the
-
universe who is sovereign. 1 Corinthians 2 says
-
you have the mind of Christ. You can know exactly
-
what God wants from you. Romans 12 says if you
-
will become a person whose mind is renewed daily.
-
by following God, by the Word of God, by praying
-
in faith, etc., the very things we're talking
-
about, then you can know the good and perfect
-
and approved will of the God of the universe
-
and do exactly that. We have a sovereign Lord.
-
He is in charge, and He has all majesty. And
-
if your boss says, do it or don't get paid, and
-
God says, don't do it, then you say, I'm sorry,
-
I can't do it. If your boss says, you need to
-
fear me when I give you orders or I'll write
-
you up and fire your butt, then you say, and
-
if you would do that, I would get a new job.
-
Because the God of the universe always provides
-
for me. Do you know why wealthy men always land
-
on their feet? Because their God provides for
-
them. It is their money. And they'll buy a new
-
job. You can do that. You go somewhere to someone
-
who has the ability to hire you and needs some
-
one of your qualifications. You give them gifts.
-
You write them letters. You friend them on LinkedIn.
-
Spend ads. You make sure they see. Eventually,
-
they'll hire you. Because you're capable of doing
-
what they need you to do. You can get somebody.
-
If you've got the money, you can make money.
-
We all know that. And so they always land on
-
their feet. You know why Christians always land
-
on their feet? Because our God is not money.
-
Our God is not time. Our God is not health. It
-
is not relationship. Our God is the God of heaven
-
who literally owns it all. That's why if you
-
follow the Lord, you will never truly go hungry
-
or without. I'm not saying you'll be wealthy.
-
I'm saying God will take care of you because
-
he's the sovereign God of the universe and he
-
can. It says that to him be all glory, majesty,
-
dominion. That means rule and authority. That
-
means he says and it happens before all time.
-
When there was nothing. When not a single atom
-
existed. When there was not a molecule of air.
-
When no DNA had ever been written or even needed.
-
God spoke into existence. That's Nihilio. He
-
created everything out of nothing. Did he lose
-
that authority somewhere along the line? Like
-
he's been holding it together for so long, God's
-
barely keeping up now? No. God gets all glory,
-
majesty, dominion, and authority before all time,
-
and now, and forever. And then a little amen,
-
which says, so let it be. Basically he's saying,
-
I'm with it. I'm for that. I agree. Let's give
-
it to God. We're going to do a little object
-
lesson for a second here. I need a volunteer
-
firsthand. All right. Welcome to Game Show. The
-
Game Show. Snatch it now. You ready? On the Game
-
Show, snatch it now. Stand right there in front
-
of the pulpit facing in this direction. Okay,
-
the game's so snatched now, we drop the object
-
in front of the player. The player attempts to
-
grab the object as it falls. Are you ready? If
-
you grab all three objects, you win. Guess what?
-
Absolutely not. It's just for fun. Okay. All
-
right. Here we go. And go. That would be zero
-
for one. I'm going to try again. It's just as
-
close as that. It's not dirty. Okay, you ready?
-
Here we go. Okay. All right. Now, before we go
-
on to the third object, what does she do differently?
-
The first time, what did she do differently?
-
She caught it, that's right. Okay, what else
-
did she do differently? She didn't paint. No?
-
No, she didn't paint quite as much, that's true.
-
Okay, I want you to watch your hands, okay? This
-
is the last, this is my sock man. It's a clean
-
sock. Okay. I made this. I just want you to know.
-
I can give you the recipe if you want. It's a
-
three rubber bands, some stuffing, and a sock.
-
Clean sock, preferably, but it doesn't have to
-
be clean. All right, you ready? Are you watching?
-
Okay, what did she do differently? She held her
-
hands out. She prepared, right? Thank you very
-
much. You want the sock, ma 'am? Yes. It's yours.
-
See, you did win something, but she didn't catch
-
it on that try. Okay. All right. There are three
-
key attributes of everything. If you distill
-
it all down into simple, palatable, digestible
-
pieces, there are three key attributes laid out
-
in this text. And the first one is... Some years
-
ago, I didn't ask permission to share this illustration,
-
and that's okay because that's a good one. Some
-
years ago, my wife and I were invited over to
-
Deacon Tony's house. This was in the very early
-
days, or maybe even before New Heights started.
-
We were still doing a Juana program at East Toledo
-
Baptist Church, and we had a fellowship, and
-
we were going to just kind of eat and play games
-
and stuff, and mostly in Tony's garage. We were
-
also in the kitchen, the backyard, and all around
-
and stuff. And at one point in time, Tony, I
-
remember him very, very vividly standing in the
-
doorway to his garage. And he was holding up
-
his Bible and he had his finger in it like this.
-
And he began to speak from 2 Timothy 2 .15. Now
-
that's the key verse for a wanted study to show
-
yourself approved, right? And in there is a word.
-
I imagine you know what the word is. Diligent.
-
Be diligent. And at that time, Deacon Tony told
-
me, he told us, Sherry was there, my kids were
-
there, some of the LITs were there, I don't remember
-
who all it was, other family members and so on.
-
He told us that he had taken the time to look
-
up the word diligent. When he was reading that
-
verse, he said, I looked up the word diligent.
-
And he said, I was convicted. I was cut to the
-
quick. He said, because this is what the word
-
diligent means to me. It means work hard. And
-
he said, that's something I can do. I can work
-
hard. He said, it means to prepare yourself and
-
work hard. To do the job. To not quit. And these
-
are all things I know how to do. I do them all
-
the time. I do them in my job. I do them in life.
-
These are all things I know how to do. You know
-
how to do it. You're still here. And the Bible
-
says we're to be diligent. Now that verse says
-
be diligent to show yourself a workman who need
-
not be ashamed to prove rightly dividing the
-
word of truth. Talking about the Bible specifically,
-
right? This diligence tells us how to live. It
-
tells us what to do. If you know what to do,
-
then prepare yourself to do it. Do the work.
-
If I told you that in a year from now, you're
-
going to be working a job that requires you to
-
lift 50 pounds every two minutes for eight hours
-
straight, and you're going to make $100 ,000
-
a day, and if you believe me, you'd start working
-
out. You start consuming protein. You're like
-
50 pounds every two minutes, but $100 ,000 a
-
day. Gosh, that's a lot. That's 30 times an hour.
-
I'm going to have to do 240 times a day, 50 pounds.
-
I'm going to start today. Today, I'm going to
-
say, can I lift 50 pounds? Oh, boy, I can. Just
-
barely. I'll do it once, and an hour later, I'll
-
do it. An hour later, I'll do it. And then tomorrow,
-
I'll do it twice every hour. And the next day,
-
I'll do it three times every hour, and then four
-
times every hour. And you'd go until 365 days
-
from now. You'd start that job lifting 50 pounds
-
every two minutes, and you'd be ready. Now, your
-
muscles would be a little bit more ripped. Your
-
pecs would be stronger. Your biceps would be
-
stronger. Your sleeves would be tight. But you'd
-
be ready. And if it was for $100 ,000 a day?
-
You wouldn't lift 50 pounds starting tomorrow
-
every hour? Sure would. It's nothing less than
-
what God is asking us to do. Not physically.
-
He's not asking you to work out. God's not even
-
asking you to completely change your diet, sleep
-
schedule, nutrition, hydration, etc. Which most
-
of us probably need to do. And we would probably
-
be found faithful if we did that. But he does
-
say, building yourself up in faith. And guess
-
what? You're at New Heights Fellowship Baptist
-
Church Sunday gathering. And we have talked a
-
hundred times or more about how to build yourself
-
up in faith. They're called the spiritual disciplines.
-
We highlight ten of them. Right now we're highlighting
-
meditation and prayer, which is actually two
-
of them. So, no surprise, you should be meditating
-
and praying. Now think, in the last seven days,
-
how often have you meditated and prayed? If you
-
can't say it's every day, then I'm going to say
-
to you that you have not been diligent in building
-
yourself up in faith. But it's also reading your
-
Bible. It's also worshiping. When we sang, did
-
you sing? If you couldn't sing, if you couldn't
-
bring yourself to sing, did you find in yourself
-
a worshipful attitude? Did you meditate on the
-
words? Did you think about the words? Were you
-
worshiping God when you worshiped? You can't
-
worship God in here. You're proud with others
-
who are... trying, all overcoming our own barriers
-
and whatever, to do that. You're probably not
-
going to do it tomorrow afternoon at 1. But if
-
you're building yourself up in faith, you're
-
going to practice the spiritual disciplines.
-
You could literally do this. You could say, I'm
-
going to write a plan for myself on how, it's
-
going to be like a training plan, on how I'm
-
going to build myself up in faith, and you can
-
take each of the spiritual disciplines. I can
-
give you a book that I wrote that describes every
-
one if you want. You can look them up on the
-
internet. Google them. Chat GPT. Whatever you
-
do, it'll give you not 10, but probably 20. And
-
then you can go down the list and pick your favorite
-
10 and find a way to do every single one of those
-
things every single day. And in one week, in
-
seven days of doing every single one of those
-
things every day, you will find that you are
-
a more powerful, God -filled, Spirit -led, Christian.
-
And you're not doing it, and I don't know why.
-
Building yourself up in faith, be diligent. Work
-
hard at it. Praying in the Holy Spirit, be diligent.
-
Are you going to pray in the Holy Spirit? Well,
-
you know, you might want to start by repenting
-
of sin, because the Holy Spirit doesn't really
-
have anything to do with that. He's not interested.
-
So if you're living in sin right now, stop it.
-
Say, no, I'm done. I'm going to surrender my
-
life to the Lord and live the way God wants me
-
to live. And I'm going to do that praying in
-
the Holy Spirit. So I'm going to sit down. I'm
-
going to say, God, I want to tell you, I really
-
want to tell you what I got on my mind. I really
-
want to tell you what concerns me. But what I
-
really want is what you want. So now, Lord, help
-
me pray what you want me to pray. And it may
-
come out like babbling or rumbling or grunting.
-
Or not like words at all. You might not make
-
a sound. Are you taking time? Well, I mean, if
-
you're going to pray in the Holy Spirit, you're
-
going to have to repent of sin. You're going
-
to have to mark out a little bit of time. You're
-
going to have to spend a little time in the Word,
-
figure out what that looks like maybe. There
-
might be some steps that you could take to talk
-
to God the way God wants you to talk to Him.
-
Be diligent. Work at it. Keep yourself in the
-
love of God. To keep something is to store it.
-
It's to mark out a boundary. It stays there.
-
My dishes are in the cupboard or on the rack
-
drying or in the sink waiting to be washed. They
-
are not meant to be sitting all throughout the
-
house. Keep them where they belong. If you're
-
not actively using them, put them in the sink,
-
wash them, put them on a rack, put them in the
-
cupboard. That's where they belong. You keep
-
the dishes where they belong. Keep yourself in
-
the love of God. When what you say is not loving,
-
shut up. When what you do is hateful, stop. When
-
what you watch is evil or wicked, don't. Do the
-
work. Keep yourself in the love of God. If you've
-
got nothing better to do, if you're sitting bored,
-
you've got to reach for your phone to check social
-
media. Before you do that, recite a minimum of
-
three miraculous events from Scripture that you're
-
aware of. Think of it. Just think about the feeding
-
of the 5 ,000 or the walking on water or one
-
of the 10 plagues against Pharaoh in Egypt. Think
-
about three miracles that God did before you
-
ever lived and three miracles that God has done
-
in your life or the life of somebody close to
-
you that you know before you reach for social
-
media. All social media does is make you wish
-
your life was like theirs anyway. It's proven
-
science. Messes with your head and your psychology
-
and your emotions and your spirit. And I'm not
-
saying it's sin by any means, but you should
-
keep yourself in the love of the Lord first,
-
waiting anxiously for the mercy of our God. This
-
is permission? To be anxious? All of us, lots
-
of us like to do that anyway, right? We want
-
to do that. I want to be anxious. I want to be
-
excited. I want to be apprehensive. I want to
-
be worried. I'm concerned. Where is this going?
-
What's going to happen? We're going to do that.
-
So here's permission to be anxious. But it is
-
literally the only thing to be anxious for. We
-
should keep ourselves anxiously waiting for the
-
mercy of our Lord. What does that look like?
-
Well, for one, you might want to stop and think
-
about the fact that your life compared to the
-
life you're going to have when you're in heaven
-
is crap. It's crap. Sitting at your daughter's
-
graduation is crap compared to heaven. It's nothing.
-
It's worthless. It's useless. The fun you have
-
with your kids crawling around the floor, nursing
-
babies, raising kids. Doing jobs, receiving money,
-
it's all nothing compared to the one second in
-
heaven with God. There is nothing that we can
-
have. It's all a tiny fractured image of how
-
good it's going to be then. So every time you
-
experience good, think, this is awesome. Praise
-
the Lord for his sovereignty. Praise the Lord
-
he gave me this. But man, that's going to be
-
better. And every time you experience trouble,
-
difficulty, and it gets bad, you're like, man,
-
I can barely stand. I feel bad. I don't know
-
what's going on. I can't figure it out. You're
-
mourning. You're lost. You're depressed. You're
-
angry, whatever. You say, but this is temporal.
-
I've been here before. And it's going to be a
-
minute, an hour, or a day, and it'll be over.
-
And eventually my life will be done and it'll
-
be over forever. We're waiting anxiously. When
-
you're really going through it, you should be
-
thinking about when it's really going to be over.
-
And when you're really receiving, prospering,
-
doing good, you think about when it's really
-
going to be over. Everybody thinks that you get
-
more money and that's always a good thing. It
-
isn't even true. You get more accolades and it's
-
always a good thing. That isn't even true. Half
-
the time money and accolades is a bad thing.
-
More than half probably because our job is to
-
be anxiously awaiting the mercy of the Lord.
-
And if you've got plenty of money, you really
-
don't need it. If you've got plenty of accolades,
-
you really don't need it. Why do you need to
-
listen to what God says about you when you've
-
got 15 people telling you about you what you
-
want to think about you? The answer is you don't.
-
Be diligent to be anxiously waiting for the appearing
-
of the mercy of the Lord. The gospel, the truth
-
of Jesus Christ, salvation, is not a burden.
-
It's not a heavy weight to bear. It's not cumbersome,
-
tiring. It isn't an extra schedule consideration.
-
Like, oh, I'm going to go to church, but I might
-
not be able to go to church that day because
-
I have these other things I have to do. Or I'm
-
going to read my Bible, but I might not be able
-
to because I've got to be to work at a certain
-
time. The Bible, God, the truth of Jesus, His
-
presence, these are not extras. They are the
-
whole thing. The whole thing. story of all creation,
-
all history, all lives of men from birth to death.
-
All the Word, written by over 40 authors over
-
1 ,400 years, most of which didn't even know
-
each other, and it all has the same theme. Why
-
do you think it's like that? It's like that because
-
all of life is about this one point, the fact
-
that mankind was made for a relationship with
-
God and doesn't have it unless he has it through
-
Jesus Christ. That's not a burden. That's the
-
key that unlocks tomorrow and eternity. The gospel
-
is not a burden. It's not a cumbersome or tiring
-
thing. It's not an extra weight to bear. It's
-
not an extra schedule consideration. If it's
-
treated that way, it will be a thing dispensed
-
within dark times rather than a thing clung to.
-
In other words, you're going to let it go. When
-
you're really sad, upset, hurting, struggling,
-
you're going to let the gospel go. You're not
-
going to worry about that. You're going to think
-
about pills or counseling or just body healing,
-
changes you might make. You're going to think
-
about every other method of salvation except
-
for the one method of salvation that not only
-
saves your body, it saves your soul. The gospel,
-
if it's an extra burden to you, if being a church
-
member, being a saved Christian, serving God
-
is an extra thing for you, then when you cut
-
your life down to only the things that you can
-
handle, when you trim everything back and focus
-
on what you really need to deal with, you'll
-
let the gospel go. You'll let Jesus go. You'll
-
let faithful following go. You'll let anxiously
-
waiting go. Don't be that person. Diligently
-
apply what God has given you, what God has given
-
us, the spiritual disciplines, walking in faith,
-
walking in love, etc. In the darkest hours, if
-
the gospel, the truth of God, isn't a thing to
-
cling to, then its true nature was never known,
-
and it has probably never come to your house.
-
That is to say, you are not saved. When you get
-
down, you have nothing left. If you need help
-
to take your next breath, and you can't cling
-
to Jesus in that moment, a moment later, you
-
may be in hell instead of heaven. And so it needs
-
to be like that when the money's flowing or not,
-
when the health is good or not, when the relationships
-
are great or struggling. When the task is large
-
or seems pretty easy. When the pathway is bumpy
-
or seems pretty smooth. When the air is calm
-
or the storm is raging. When the water is placid
-
or the waves are so high that you can't see the
-
boats. The gospel salvation, Jesus Christ, has
-
to come to the center of your being and be like
-
that. And I'm telling you, I know a lot of Christians
-
that I don't think that's true. I'm asking, can
-
you cling to Jesus when you can cling to nothing
-
else? You know how many boats left docks without
-
life jackets or life preservers or escape boats?
-
Too many. And some of them sank. And the people
-
died. If you leave the dock and you go out to
-
do what it is that you do and you let go of God,
-
you let go of diligently building yourself up,
-
praying in the Holy Spirit, diligently keeping
-
yourselves in the love of God, diligently waiting
-
anxiously for the mercy of the Lord, then when
-
your ship is sinking, you will reach for something
-
else. And if you don't survive that moment, you'll
-
go tumbling into hell with all those who reached
-
for something else for their whole life. And
-
that would be just dumb. That would be foolishness
-
because right now, you're where you need to be.
-
Right now, you're hearing the truth. Right now,
-
you have the Word. Right now, you have access
-
to Christ. But in the last day, there will be
-
those who do this very thing that we are talking
-
about. And we are warned by the apostles at the
-
very beginning of the church that in the church,
-
there will in the last day be those. I don't
-
want it to be me. I don't want it to be you.
-
And I don't think you want it to be you. And
-
I sure hope you don't want it to be me. The second
-
point that encapsulates it, that makes it clear,
-
makes it palatable, makes it workable, is mercy.
-
And it says, and have mercy on some. And it says,
-
save others, snatching them out of the fire.
-
And it says, on some have mercy with fear. We
-
are a people of mercy. If you have been saved
-
by the living God of the universe, How dare you
-
walk around and think that there are people around
-
you that you would not want to be saved? If you
-
are anxiously awaiting the appearing of the mercy
-
to go to heaven and one day be with the Lord
-
forever, how could we possibly tolerate anyone
-
around us who mocks God, creates division, struggles,
-
and we just go, that's okay for them, not for
-
me. No. We are called to mercy. Share the truth
-
of Jesus Christ. You say, but he doesn't want
-
to hear it. I don't care if he wants to hear
-
it or not. I don't think God cares whether he
-
wants to hear it or not. Well, they're going
-
to get angry. I don't think we care whether they're
-
going to get angry. I'm not saying be mean. I'm
-
not saying insult them. Say, you're so stupid
-
that you won't accept Jesus. First of all, That's
-
probably not going to rile them up as much as
-
if you just told the truth about Jesus, that
-
they can't go to heaven unless they accept him.
-
That's probably going to blow them up even more.
-
Because you say, they're so stupid, you won't
-
believe in Jesus. They're probably going to say
-
back to you, you're so stupid, you don't believe
-
in Jesus. Because they're a mocker. They're used
-
to mocking and being mocked. That's their language.
-
They don't have a problem with that. But if you
-
just lay it out, when the next time somebody
-
offends you, you say, well, you know what? I
-
have done worse. And Jesus, Jesus forgave me.
-
I have received mercy from the Lord of the universe.
-
And having received that mercy, I now give you
-
mercy. I will not take vengeance on you. I'm
-
not going to snap at you. I'm not going to treat
-
you with disrespect. I'm not going to look down
-
at you. I'm not going to go somewhere else and
-
talk about you. None of it. I give you mercy.
-
I offer you forgiveness. You think they're going
-
to like it? Well, some are going to see that
-
as different than what the world does. And it's
-
going to provoke a question in them. And then
-
you can explain by simple methods. John 3 .16,
-
for God so loved the world. Romans wrote, While
-
we were yet sinners, Christ died for us. And
-
all you have to do is believe in your heart and
-
confess with your mouth. Or just, Jesus died
-
for me and I'm saved and I want you to have it
-
too. As simple or as complex as you or they need,
-
in that moment you share why you're giving them
-
mercy and you snatch them out of the fire. We'll
-
come back to that at the closing. The last one
-
that's in this text is simple, palatable, we
-
can work with it, we can do it, is practice caution.
-
It's caution. He uses this phrase. He said, hating
-
even the garment polluted by the flesh. Mercy
-
on some who are doubting. Mercy with fear. Because
-
polluted garments, the trappings of being a sinner,
-
will affect you. They'll affect you. They'll
-
affect your family. They'll affect your kids.
-
Mercy is needed. We've become agents of this
-
mercy. We speak urgently because reality is urgent.
-
People live 50 years. Do you know that there
-
are people still, surely, all over the world
-
probably, living 50 or 80 years and dying, not
-
having a Christian in their life clearly entreating
-
them, trying to deliver the mercy of God. When
-
I was 25 years old, Sherry and I decided, we
-
said, well, there's got to be something more
-
to life. We were at wit's end. We had two cars.
-
Each one had a payment. We had a house, had a
-
payment. We bought a mower for our yard on a
-
credit card. I'm driving back and I'm going,
-
okay, let's see. I don't want a boat and I don't
-
want an RV. I've already got a motorcycle, two
-
cars, a house, one kid, a lawnmower, riding lawnmower,
-
so I don't have to push it anymore. Hmm. Oh,
-
I think I'm done. Got everything I need, everything
-
I wanted. And I'm like, is that it? Really? I
-
mean, a lot of people live to be 80. So from
-
25 to 80, I'm just going to live like I beat
-
life. I won. I've got all the trappings. It doesn't
-
make any sense. That can't be it. So we just
-
pay off the debts. But then the cars are going
-
to go bad. So you're going to get new loans maybe
-
or buy new cars to repair the house. So now we've
-
got everything. So now all we have to do is spend
-
the next 65 years taking care of it and we win.
-
That's it? That's how that goes? Didn't make
-
sense. So Sherry and I are sitting on the couch.
-
We're talking about it and say, well, we've got
-
to figure out there's something more. Maybe it's
-
faith. Maybe it's church, right? And so we say,
-
well, we're going to go to the only church where
-
we know where there is a person, get this, who
-
has ever told us that they are a Christian. At
-
25 years old, we knew one, exactly one person
-
in all of our life that had ever said, I am a
-
Christian and I go to church. That's how many
-
we knew. So we went. And six months later, God
-
won my heart. Two weeks after that, God won Sherry's
-
heart. And now almost 35 years later, here we
-
are. The point is this. There are people in your
-
circle who if they knew that they need to know,
-
would want to know. And we're not telling them.
-
We are sharers of mercy. We practice and diligently
-
deliver that mercy. We do so with caution because
-
we're going into a place where there are many
-
things. many trappings, many problems, many issues,
-
many physical things that are coated in sin,
-
spread sin, affect people with sin. So we will
-
diligently work to build ourselves up in faith,
-
to pray in the Holy Spirit, keep ourselves in
-
love, waiting anxiously for the mercy of our
-
Lord to be shown. We will not treat the gospel
-
as a burden or a cumbersome thing, as an extra
-
schedule consideration. We will cling to Christ
-
with all the might that he has given us as we
-
deliver mercy and practice that caution. A word
-
has reoccurred. In fact, I think it's my word.
-
So I do this thing every year at the beginning
-
of the year. I don't make a big deal out of it.
-
But every year I pick one word. I read a book
-
called One Word, a small book. And they said,
-
take all that you think that God's kind of trying
-
to do. And you pray and you listen and you make
-
a list. phrases or whatever, and you dial that
-
down to a list of words, and then you take a
-
list of words, and you pray over it until you
-
get down to one word. And now, I think my one
-
word for 26 is ruthlessness. Sounds kind of mean,
-
but it's ruthlessness to cut out that which doesn't
-
belong. It's ruthlessness to be right and do
-
the things that need to be, to focus on the great
-
and let go the minor things. Ruthlessness against
-
pollution would make for a clean world. Ruthlessness
-
against sin would at the very least highlight
-
the problem that mankind has, whether or not
-
they could ever get free of it because they would
-
need salvation. Ruthlessness. So you think about
-
what God wants you to do, and then you make time
-
for that ruthlessly. Our family travels periodically.
-
We don't travel as much as we used to, but every
-
time that we've traveled since becoming a Christian,
-
we never miss church. We've been to church in
-
the weirdest churches and the weirdest places.
-
And we went to one where they didn't talk about
-
Jesus at all, and they didn't read the Bible
-
at all. And we left there, and we had one of
-
the teenage girls in the church with us, and
-
our teenage daughter, Maya, was with us. And
-
we walked out, and we went. So I said, well,
-
what did you think? And the one that was with
-
us said, well, I don't think that was about God
-
at all. And so we had church after church. One
-
Sunday we were traveling over in Illinois and
-
we went to a church. The church didn't exist
-
anymore. So we're on Google and we found another
-
church. Went there and it wasn't there. Went
-
to another church, didn't have an address. So
-
we wound up sitting in a buffet parking lot,
-
buffet restaurant parking lot, and we had church.
-
We picked songs and we sang hymns and we preached
-
the word and we had a children's devotional.
-
And we had church in the van because we'd gone
-
to three different church buildings and none
-
of them were there. And we're coming back from
-
Florida and we didn't have anywhere to go to
-
church and it was... A challenge with all the
-
kids. It was all the Shopes, the Hartleys, and
-
the Stephensons. Everybody was there. And it
-
was going to be murder to find a church. So we
-
had church. I preached. RJ did a devotion. We
-
had an inspirational moment. Just like we were
-
here. And we were able to watch this church because
-
it was online on Facebook. What I'm saying to
-
you is, where is your ruthlessness? Do you not
-
understand that... As we have seen in this text,
-
building yourself up in faith, praying in the
-
Holy Spirit, keeping yourself in the love of
-
God, waiting anxiously for the mercy, being a
-
mercy deliverer, responding with caution about
-
the way the world might affect you, but always
-
going out. This is it. This is what we've become.
-
If that's not good enough for you, then I don't
-
think heaven's going to be good enough for you.
-
Because that is heaven on earth. And that brings
-
us to our conclusion. Before I get there, I have
-
an illustration for the conclusion. You may or
-
may not have heard of a famous guy who preached
-
in 1741, a long, long time ago. He preached a
-
sermon called Sinners in the Hands of an Angry
-
God. Now, he was a member of what would be considered
-
a devout sect like the Puritans. Now, we don't
-
really see Puritans anymore, but these are very,
-
very devout. These are people that memorized
-
whole books of the Bible. They dressed a certain
-
way so everyone would know that they were a Puritan.
-
So they started whole communities. And so the
-
assumption amongst the Puritans was that everyone
-
was saved. The kids, as soon as they were old
-
enough to hear, right? They had everyone. And
-
then he preached a sermon and he said this, there
-
is nothing that keeps wicked at any one moment
-
out of hell. But the mere pleasure of God. By
-
the mere pleasure of God, I mean his sovereign
-
pleasure. That means he decides. His arbitrary
-
will. That means only he decides. Restrained
-
by no other obligation. There is no reason that
-
any human being should not fall immediately into
-
hell. That's what he's saying. Hindered by no
-
manner of difficulty. Nothing stops that. Any
-
more than if nothing else but God's mere will
-
had in the least degree any hand in the preservation
-
of a wicked man one moment. There is only one
-
thing that is keeping the wicked, keeping those
-
who do not know Christ from falling into hell
-
right now like this. As if a ripcord were pulled,
-
we're all walking along and all of a sudden a
-
door opens up under every person who does not
-
know Christ and they all fall immediately into
-
hell. And he says there is only one thing that
-
is stopping that from happening and it is the
-
good pleasure of the Lord God. The truth of this
-
is evident by the consideration of these things.
-
There is no want of power in God to cast wicked
-
men into hell at any moment. In other words,
-
God doesn't lack power to do that. Are you with
-
me, Mike? Wake him up. Sit up. God does not lack
-
power. I'm going to call you out. You come in
-
here and fall asleep. I'm going to call you out.
-
I apologize. I know you stayed up too late last
-
night, but it happens. So now it's time to be
-
diligent. All right. So there is no want of power
-
in God to cast wicked men into hell at any moment.
-
Men's hands cannot be strong when God rises up.
-
The strongest have no power to resist God, nor
-
can any deliver out of God's hands. He is not
-
only able to cast wicked men into hell, but he
-
can most easily do it if he should choose to.
-
Sometimes an earthly prince meets a great deal
-
of difficulty to subdue a rebel. A rebel who
-
has found means to fortify himself and has made
-
himself strong by the number of his followers.
-
But it is not so with God. There is no fortress
-
that is any defense from the power of God. Though
-
hand join in hand and vast multitudes of God's
-
enemies, and believe me, they're out there and
-
many of them are calling themselves churches,
-
okay? Though hand join in hand and vast multitudes
-
of God's enemies combine and associate themselves,
-
they are easily broken in pieces. They are as
-
a great heaps of light chaff, that's the stuff
-
that blows away in the wind when they're working
-
on crops, before the whirlwind, or large quantities
-
of dry stubble. before devouring flames. And
-
then just a little later he says this, he says,
-
the God that holds you over the pit of hell,
-
much as one holds a spider or some loathsome
-
insect over the fire, abhors you and is dreadfully
-
provoked. Ephesians 2 says we were objects of
-
wrath. Wrath is when God opposes us. Now, you
-
say, abhors means hates. And what you've just
-
said is that God hates you. And that's not actually
-
what he means. What he means is that he is in
-
complete opposition to the way a man exists if
-
a man does not exist in Christ. But notice, he
-
is a merciful God. And he is slow to anger. And
-
it is by, as he said in the early paragraph,
-
God's mercy alone that men do not now suddenly
-
all, all who have not accepted Christ. Jesus
-
did not come to condemn, but they are condemned
-
already by what they have done with the name
-
of God. That they have not all suddenly been
-
swept away and fallen into hell for eternity
-
is mercy from God. We hope boldly because mercy
-
still reaches into the fire and snatches people
-
out. That hope equals diligence for us. mercy
-
for us, and caution for us. And if you are not
-
being diligent, I call you today to be diligent.
-
Do the work. Go to bed on time on Saturday night
-
so when you come here on Sunday morning, you're
-
not tired. Eat the right food. Drink the right
-
water. Sleep. Exercise. Study. Pray. Worship.
-
Give. Serve. Do the things of the kingdom and
-
walk in faith. And stop treating the gospel as
-
another thing that needs to be scheduled in.
-
Well, I wish we could do that, but we've got
-
to be in church. Oh, that really sucks. What?
-
I wish we could do that, but we've got to mark
-
out time for worship or prayer or devotion. Turn
-
the TV off. Be diligent. Get your hands out.
-
Snatch somebody from the fire before they slip
-
into the fires of hell. It's just like that.
-
It's scriptural. Jude knew it. The apostles preached
-
it. And the church is no church except the church
-
that was started on Pentecost. That is who we
-
are. We are a people who will diligently walk
-
this way. Who will mercifully be outreaching
-
and preparing ourselves to snatch people from
-
the fire whenever we possibly can. And cautious.
-
Cautious that we should not be polluted by that
-
which is all around those whom we are seeking.
-
If you are a doubter, I call on you today to
-
receive the mercy of the Lord. If you have declined
-
some offer of God, I call on you today to receive
-
that offer. Mercifully, he offers it again. If
-
God has called you to be a diligent servant,
-
and according to this scripture, he has called
-
us all to be diligent, and you have not been,
-
then I call on you today to repent. For the mercy
-
of God is this. If you will repent and call upon
-
the name of the Lord, you will not be put to
-
shame. He will walk with you and show you how
-
to practice spiritual disciplines, how to pray
-
in the Spirit, how to be His, how to treat the
-
Gospel as something other than a burden or a
-
time conflict. If you can't have money and also
-
have Jesus, then have no money. If you can't
-
eat well and also make Jesus the center of your
-
life, then eat nothing. If you can't be merciful
-
to the people in your life and really be mercy,
-
then repent and turn unto the Lord for to show
-
mercy to mankind, though he could have been equal
-
with God, he was God in the flesh, he nonetheless
-
submitted himself to death, even death on a cross.
-
And that's our example. Because of that, we'll
-
be diligent. And because of that, we'll be merciful.
-
And because of that, we'll be cautious. And because
-
of that, we'll be in heaven. I ask you today
-
to make whatever decision the Lord is burdening
-
you with. And let Him carry it. I ask the praise
-
team to come forward now and lead us in our closing
-
hymn. But if you are making a decision, if God
-
is calling on you, if God is asking you to make
-
a commitment, asking you to repent, asking you
-
to be diligent, asking you to be merciful, asking
-
you to be cautious, and you have not been one
-
of those things, then I'm asking you today to
-
turn to him for the strength to do it correctly.
-
And the apostle's message was not just you can
-
be saved, it was also you can stay the course,
-
you can prepare yourself, you can save others,
-
you can see the throne of God right from where
-
you're standing. Would you stand with me and
-
sing this song? As the Lord has laid it on your
-
heart today, then you will be found. Bye. to
-
make you stand, to hold on to you through it
-
all. Whatever you've added in, you let it go.
-
That's what matters.