Sermon
Unholy Innerwear: Judges 8:24-27
Publisher transcript
Transcript
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you that now about, let's see, I'll do my math
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right, about 1600 years ago or so, something
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like that, over 1600 years ago, that the emperor
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of Rome became a Christian. His grandmother was
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a Christian, believed in the Lord Jesus Christ,
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and there was upheaval in Rome, and at a particular
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moment, he was about to go into a huge battle,
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and he thought that he saw in the sky a promise
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from God. that if he would submit himself, his
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army, if they would become Christians to Christ,
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that God would give them victory. And so he committed
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his life to Christ, and then he entreated his
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entire army to do the same, and they all professed
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that they would do the same. And so the priest
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that he summoned stood by the river. and he dipped
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a huge branch with many leaves on it in the river,
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and an army marched past him, and he baptized
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them all. I baptize you in the name of the Lord
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Jesus Christ. And they went on to win the battle,
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and Constantine became the emperor of Rome and
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lived his life as a professing Christian. Now,
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there were lots of issues. We won't get into
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the issues, but the bottom line is he was professing
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to be a Christian, and he made Christianity the
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state religion of Rome. Later on in life, he
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moved his capital from Rome to a city that he
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basically built called Constantinople. That's
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where it came from. That city named after that
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emperor became Constantinople. And it became
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the seat of Roman government and also the seat
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of Christianity. But very rapidly... The Roman
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government retained its seat in Rome, and so
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there was a break in power between the two, and
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Constantine became known, Constantinople became
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known as the Christian city that it was built
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to be. In the city, they built church buildings
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because it was supposed to be a Christian city.
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But also they wanted people to come who were
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not Christians because you got to win people
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to Christ, right? It's kind of like America.
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America was built pretty much to be a Christian
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country, but certainly we accepted, and the truth,
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the freedom of religion because we want other
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people so that they can leave that religion and
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become Christians. If you only have Christians
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or the only people allowed in your country, for
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example, then who are you going to win to Christ?
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So that would be worthless. So Constantinople...
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Also, they said, well, we not only have to build
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church buildings, we also have to build temples
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to the gods. So this Christian government, Christian
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city -state, built temples to false gods so that
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people would come and worship the temple so that
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they would have somebody to win to Christ. So
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you go down Temple Row, and the church buildings
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were basically on one side, and the other side
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was a temple to Athena, a temple to Zeus, a temple
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to Apollo, a temple to various gods that people
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were Artemis and people that were worshipped
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all over the world. And the idea was Christians
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that were moving to Constantinople were supposed
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to witness to these people, were supposed to
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win them to Christ. But a problem developed.
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The problem was that what were considered basically
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ancient religions, the Greek religions that had
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been around for thousands of years, had very
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developed structure. And so as soon as the people
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came into the temple to worship, guess what they
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did? Well, for one, they formed choirs. So the
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choirs would sing and they sang beautifully because
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choirs do that. I mean, the nice thing about
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choirs, you don't have to be a great voice and
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you get in the choir and once you get to like
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30 people, everybody's voice, human voices blend
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beautifully at that level and choirs can do it.
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Not everybody had a horrible voice. It probably
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would be a pretty bad choir. choir but you only
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have to have the mediocre voice to make a great
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choir and so you go down the temple row and here
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is the temples on the left these choirs sing
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and they sound like beautiful and over here the
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christians and they were singing no instruments
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or whatever but they would be singing worship
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but they didn't have a choir they weren't training
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as a choir they just were people who came who
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worked in the city doing whatever and they came
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to be the church in that place and so the sound
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on the temple side was great and the sound on
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the christian side was okay pretty good So if
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you're walking down the street deciding when
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you're going to go to worship, you go where the
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sound is great. So guess what the Christian church
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did? They created choirs. They said, well, they've
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got choirs. We're going to have to have choirs.
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And so from that moment on, choirs became a thing.
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Now, choirs of angels in the Bible, right? A
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choir was in the temple. So nothing really wrong
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with a choir. But it didn't exist in the church
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until they were competing with the temples that
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were across the street that had great choirs.
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Also, in the Christian churches, they did not
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put in chairs or pews because that was not normal.
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You come together and worship. If you needed
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to, you just sat on the floor. Christianity basically
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started as a Middle Eastern country. Oh, get
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that. It's not cranked down. So they would just
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sit on the floor or stand. If they were tired,
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they'd sit on the floor. Otherwise, they'd just
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stand. And so the temples, being an ancient religion,
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they had pews or seats, which we would later
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call pews. If you're going down and you need
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to sit down during worship, you're like, well,
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we'll just go in the temple, right? You don't
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know Jesus. So what difference does it make to
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you? You're going to worship some God hoping
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for something better. So you go to the temple
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of Zeus where you can sit down and listen to
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the choir sing. So the Christian church said,
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well, they've all got pews. And I asked my cousin
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why he went to the temple of Apollo last week
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instead of the temple or instead of coming to
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the Christian church. And he said, because he
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wanted to sit down. So guess what the Christian
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church did? They put in pews, right? So then
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there was the ancient religions always had daises.
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The front of the room was raised so you could
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see very good what was happening on. So the Christian
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church put in daises. So then the ancient religions
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always had a speaking platform or a pulpit that
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would raise the speaker above everybody else
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so everybody could see him good, meet his eyes,
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listen to him, whatever like that. So the Christian
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churches put in pulpits. You see where this is
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going? The chair that you're sitting on, the
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room in fact that you're in probably, The pulpit,
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even the contemporary worship, which is our version
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of choir, right? It sounds really good when we
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sing along with people with guitar and drums
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and like that, right? None of that is ordained
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by God. None of that. God says, worship with
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your voice, worship with your body, worship with
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any instrument you can get your hands on, if
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you can make any kind of a joyful noise with
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the instrument, right? And we combine that all
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into a fairly nice production. God has really
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blessed us. Our worship is awesome. Don't get
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me wrong. I'm not saying anything negative. This
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pulpit, not really necessary, right? So we could
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all come in this room with no chairs and no instruments
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other than what we just bring with us on any
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given Sunday, right? Anybody that comes, Alicia
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probably typically would bring a guitar because
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she can play the guitar. Tim would haul a piano
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in on his back. No, probably not. We'll just
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leave it there. But the point is, we could come
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together each Sunday and worship, but it would
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not be the production that's going on in the
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megachurches. quote -unquote mega churches all
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over the U .S. right now. In fact, what we have
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is probably not as good a production as they
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have. And somebody probably got up this morning
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and went to one of those churches because their
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production is awesome. And if the gospel is truly
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shared, they might get saved. They might give
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their life to the Lord if the gospel is truly
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shared. But you know, the gospel is not really
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shared convictingly, straightly. in false worship.
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So if you come to the Christian church and you
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start to think, you know, look, I'm a sinner.
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I lie and I cheat and I steal and I have to put
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my finger on the scale to make it weigh a little
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bit more. So I make that extra three or four
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gold pieces every month. That's how I'm really
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getting ahead in the world, right? Or I collect
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a little too much taxes. But the Roman law says
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I'm allowed to do that, but I'm collecting too
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much taxes because that's how my family is going
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to be wealthy for generations. And that's how
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my dad did it. My grandfather did. They always
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collected too much taxes. So I'm going to do
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that too. And when I go to the Christian church,
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I start to feel bad. about those kinds of things
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so after a while the Christian Church dumbed
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down its message to be more like what was going
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on across the street and then more people came
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to church and it's still going on that way today
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the truth is that the Bible the Word of God the
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blood of Jesus Christ the truth of the Bible
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The truth of the gospel is all that's needed
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for a person to begin their journey as a Christian.
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Now, after that, there are things that you should
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do. We talked about why you should be in church
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earlier. Just one aspect of that, which is that's
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where spiritual gifts are meant to be used. And
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so if you're an encourager and you aren't in
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the church encouraging people in the church because
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it says that gift is given to encourage the church
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and specifically your gift is encouragement and
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you don't use it in the church, you're not going
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to get that attaboy. You're not going to get
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that strength. The power to do what it is is
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in the gospel first and then in acting out. what
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God has given us to do. And every time we dumb
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it down or add things to it and start to think
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that they are a part of what God has ordained
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for us to do. We are losing God. That's what's
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happening. And now we're going to look at a story
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in the Bible, a very clear example of how that
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exactly happened. Now, you might be thinking,
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how could we be in the book of Judges? We just
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read the story. If you didn't read ahead, we
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just read the story of Gideon last week and how
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they came and tried to make Gideon king. And
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the sermon was properly king. You can listen
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to it on the podcast if you didn't get a chance
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to hear it yet. The sermon was properly king
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because only God is properly king. And that's
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what Gideon said. Gideon was like, no, you're
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not going to make me or my sons king. For God
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to rule over you. And that was great, wasn't
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it? Like I was like, wow, go Gideon. But listen
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to what happens next. It's hard to be excited
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about this passage of scripture, but I hope you're
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listening to the Lord as we go to Judges chapter
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eight. Amen. Praise the Lord. This is his word.
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So we'll back up to 22. We already read this
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last week. The Israelites said to Gideon, rule
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over us, so you as well as your sons and your
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grandsons, for you delivered us from the power
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of Midian. But Gideon said to them, I will not
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rule over you. And my son will not rule over
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you. The Lord will rule over you. Then he said
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to them, and this is where it starts to go wrong
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so quickly, like the very next verse. He probably
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didn't even take a breath. Or if he did, it was
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one breath, right? And he went straight to saying
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this. He says, let me make a request of you.
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Everyone give me an earring from your plunder.
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Now the enemy had gold earrings because they
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were Ishmaelites. So the Ishmaelites had a tendency
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to wear gold earrings and mark them. And then
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what kind of, how big or what their earring was
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like gave them status, right? So they had a certain
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kind of earring. Then they were like a lieutenant
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or a leader or had many children or that kind
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of thing, right? And so they wore earrings and
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their earrings, of course, were worth a lot of
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money. Now, so first of all, I want you to, this
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is a very reasonable request. All of the that
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were involved in this whole process just got
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rich. They will literally not even notice that
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earring. It's probably not remotely close to
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10 % of what they just made. It's probably like
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maybe a tenth of a percent, right? So it's extremely
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reasonable request. It's really more in the act
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of it, right? So it's really more in the, would
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you go get that earring and bring it over here
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and put it in my cloak? Not, can I have an earring?
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I'm guessing some of them gave more, right? They're
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like, what? man, it's Gideon. And they probably
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walk in and they're like, here's that earring
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you asked for and here's a bucket of stuff, right?
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And so the pile just grew, right? But we don't
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know that for sure, but I'm guessing that was
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probably true. So this was a very reasonable
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request. It wasn't going to hit them at all.
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They would never notice it. I submit to you on
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a side note, tithing is like that for those of
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us who struggle with tithing. Once you begin
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to do it, God adds to the pot and it's not a
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problem. And people are like, well, I don't know.
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But if you're committed and you can go to Malachi
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3 another time and read it or whatever the Lord
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says, it's like that. He takes care of it once
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it gets started. And this was no difficult request
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for them. This wasn't even the tithe. This was
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just an earring. Then it was a symbol. in that
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this is a symbol of the victory that God gave
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them through Gideon. Not a symbol of Gideon's
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victory, right? Although, yeah, Gideon was obedient.
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Gideon's got all the fame for it now, at least
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in the moment. And they're recognizing how good
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he was and like that. But that they would make
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that act shows that in reality, everything could
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have been required from them. All that they collected
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could have been asked for them because they didn't
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do it. God did it, right? So 100 % of the wealth
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that they have just received could have been
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asked. It could have been under... the ban. That's
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an actual thing. You go back and look in the
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Old Testament, early judges and previously, the
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ban was no matter what you take in trappings,
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it all has to be dedicated to God. You don't
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get to keep any of it. That was the ban. But
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it wasn't under the ban, just a little earring,
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right? So it's a reminder that God can ask you
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for whatever he wants to ask you for. As much
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as you might not like it, he can ask you for
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whatever he wants you to ask you for. And your
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answer is yes. That's it. So whatever he wants
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to ask for, your answer is always yes. But this
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is just a little earring, just a symbolic gesture,
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okay? Except it's going wrong. because this was
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not intended. Verse 25 says, or 20, that's a
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very small number, 25, yes. They said, we agree
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to give them. So they spread out a mantle, which
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is basically like a cloak garment, right? And
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everyone threw an earring from his plunder on
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it. The weight of the gold earrings he requested
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was about 43 pounds of gold. Now an earring doesn't
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weigh a lot, but a gold earring weighs more than
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a regular earring, right? So it's probably a
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lot of earrings per pound. And they gave him
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43 pounds worth of ear. That's a lot. Then in
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addition, the crescent ornaments and ear pendants,
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the purple garments of the kings of Midian, and
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the chains on the necks of their camels. And
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so see, they're heaping on. given more than they
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have to give. Verse 27, Gideon made an ephod.
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So an ephod is a garment. It's innerwear, really.
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It's not an outer garment. It's meant to be worn
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over your robes, under your breastplate, okay?
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And so it's kind of like a padding kind of thing,
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but it can also be more decorative when the breastplate
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is lighter and less decorative. And we'll look
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at examples of ephods in a second. So he made,
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out of all that mess, and probably didn't use
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all of it, right? He took probably key parts
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and he had a craftsman and so on. And he made
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an ephod. He made an ephod from all this and
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he put it in Ophrah, his hometown. So that's
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where Gideon's family traditionally came from.
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He's going back there. He's going to live there,
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live out the rest of his life, right? And he'll...
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be used as a judge. He'll be recognized as an
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authority. His family will be given prestige
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for what has happened, all that kind of thing,
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even though when he started out, he was no big
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deal, right? And they put the ephod in Ophrah.
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Then all Israel prostituted themselves with it
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there and became a snare to Gideon and his household.
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In other words, the ephod, the innerwear that
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he made out of that stuff, they began to recognize
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it as an authority. So in a monarchy, in a kingdom
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that is a monarchy, the crown itself has authority.
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Should it? Probably not. But that's why when
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they say the king, well, the king ordered it.
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They don't say the king ordered it. They say
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the crown ordered it, right? The king has the
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crown. Whoever wears the crown is king. And nobody
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who is not king wears the crown. Well, it becomes
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like that with the ephod, right? But more than
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that, people began to think that when they sinned
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or did wrong, it was the ephod that punished
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them. People began to think that they had to
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recognize the ephod as an authority, as if it
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was the mark of rule of their nation. Right after
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Gideon said, God alone will rule over you. Now,
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I submit to you that Gideon knew people's propensity
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to do that. I ask you, why on earth would he
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then make this ephod and the laws allow this
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problem to happen? He knew their propensity because
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they wanted to make him king and he refused.
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So he knew they were willing to do that, have
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false gods lead them. But I mean, he probably
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thought, but it's a garment. It's an inanimate
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object. It's not a crown or nothing. And also
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God had ordered that they would have created
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an ephod previously and they've lost the ephod
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that God had ordered that they should have created.
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And so this is kind of like a replacement. So
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a replacement for what God ordered them to originally
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make. Okay, well that doesn't sound so bad. And
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it's just an ephod. I mean, come on. But in Gideon's
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day, all Israel begins to prostitute themselves.
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That means they worshipped it instead of God
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because of the ephod. And it says, then it became
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a snare to Gideon and his household. Notice that
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the results of the whole thing are actually pretty
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good. And this is what will get you most of the
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time. This is what traps you stuck with the thing
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that you don't actually want. Because verse 28
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says, So Gideon continues to serve and the land
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is peaceful during that 40 years. While Israelites
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prostituting themselves. with the ephod and using
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it as their leader. And it was spreading, becoming
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more like that and less like God is in charge.
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So the battle is over. Gideon has refused to
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become king and refused that his descendants
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would become king. He essentially said, No, God
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will rule over us. Then almost as an afterthought,
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he asked for the trappings. The people would
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be unified in this small act of devotion. It's
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really no big deal. And then the unification
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of the people, the craftsmen would make this
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ephod, which would remember, remind the people,
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in Gideon's mind, would remind the people that
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God is in charge. And when they unified, God
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did great things through them and cast off the
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yoke that was placed upon them by the Midianites,
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Ishmaelites, and all the northern tribes, right?
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So it all sounds good, but then he makes this
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and it becomes an artifact of worship similar
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to the one that God originally commanded, but
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they missed the symbolism of the original ephod.
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They missed the number one thing that everybody
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should have got about the original ephod. So
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let's take a look at ephods in scripture. So
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if you've got your Bible, we're going to flip
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for a second to 2 Samuel 6 .14. 2 Samuel. So
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you're going to go to the right. Okay, this is
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the first example and not a terrible example
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of an ephod that we're going to look at today.
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But we're going to need, we're going to blend
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all three examples together to get an understanding
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of what was going on here. So it says, beginning
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in 12, it was reported to King David, the Lord
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has blessed Obed -Edom's family and all that
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belongs to him because of the ark of God. So
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David went and had the ark of God brought up
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from Obed -Edom's house to the city of David
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with rejoicing. When those carrying the ark of
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the Lord advanced six steps, he sacrificed an
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ox and fattened calf. Verse 14, David was dancing
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with all his night. I'm sorry, with all his might
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before the Lord wearing a linen ephod. So there's
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an ephod that David constructed. Now the funny
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thing about a linen ephod, first of all, it's
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nothing like the ephod that God commanded to
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be constructed for worship. Secondly, it is a
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humble garment. A linen ephod is more like...
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old -fashioned innerwear or an underwear piece,
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basically, right? So he's wearing a linen. It's
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a very soft, thin, cheap garment, basically,
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compared to the fact, who is David? David's the
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king. So what he normally wears in public and
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stuff like that is rich and beautiful and authoritative.
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So David standing before the Lord in a linen
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ephod is recognizing that it is not his authority,
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right? He's sacrificing those bulls and rams
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as the ark is moving toward where they're going
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to put it. back up near Jerusalem. I think it's
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going to Shiloh, actually. But anyway, the point
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is, where they were going to put it, and he's
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sacrificing, recognizing constantly, why do we
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need to sacrifice again? We need to sacrifice
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for sins. We are sinful people. And though I
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am a man I desire to be, after God's own heart,
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I'm going to wear a linen ephod. I'm going to
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humbly come to the Lord and recognize not my
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authority, not by my authority is this accomplished,
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but by God's. That's not a bad ephod. It's not
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the one that God ordained for the temple, but
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it's not a bad ephod. I submit to you that in
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that story, the ephod that God ordained for the
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temple appears. Where does it appear? Well, let's
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look at the ephod that God ordained for the temple.
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Exodus 28. Going to the left. It's back in the
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day. Moses is still alive. God is giving commands
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about worship, about the holy temple, and so
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on. Here in Exodus 28, we'll be in verse 9. So
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Exodus 28, beginning in verse 9. This is the
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actual command to build the ephod for the temple.
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Exodus 28, verse 9. Take two onyx stones and
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engrave them with the names of Israel's sons,
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six of their names on the first stone and the
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remaining six names on the second stone in the
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order of the birthright. Engrave the two stones
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with the names of Israel's sons as a gem cutter
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engraves a seal. Mount them. surrounded with
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gold filigree settings fastened both on the shoulder
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pieces of the ephod as memorial stones for the
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israelites so actually beginning verse 8 says
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it gives what material it would be made of it's
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a very fine ephod and so on and then beginning
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in verse 9 two onyx stones first of all the ability
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to engrave six names on each one of those onyx
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stones that's pretty incredible right so this
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is a fine crafted garment fine crafted ephod
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is a big deal worth a ton and gets stolen later
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right And then the 12 tribes of Israel are divided
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between the two stones. And then the high priest
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will wear this ephod when he goes before God.
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Are you seeing the symbolism now? The people
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of God need a high priest to go before God to
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make intercession for them. Are you seeing this
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now? The high priest carries the people before
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God so that God... We'll love them. God will
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care for them. God will be their God. God will
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lead them because they are unworthy of that kind
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of attention. The high priest must carry the
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tribes of Israel, which represents the entire
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kingdom of God eventually, right? Once Christianity
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comes and we are essentially joining Israel in
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becoming Christianity, those that do. The high
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priest will carry Christianity, will carry the
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kingdom, will carry the church, will carry the
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Israelites, will carry the faith, the people
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of faith before God. Because they can't do it
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for themselves. So now who is that a picture
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of? It's a picture of Jesus. That we need a high
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priest who will carry us before God. That's what
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the ephod was a picture of. So now go back for
-
a minute to David's linen ephod. no stones on
-
his shoulder, not meant to represent the ephod
-
that was taking place in the temple or that God
-
had ordered previously. David was not trying
-
to replace the temple ephod. He was wearing one
-
to humbly say, I cannot, I can't save myself,
-
let alone save my people. I can't bring my people
-
before God, right? But I humbly come to the Lord
-
recognizing that that's true. So if I said to
-
you that in the story that we read of David dancing
-
before the Lord in an ephod, that the ephod was
-
present, where was the high priest? ephod present
-
in that story. Anybody get it? At the sacrifice
-
every six feet. Every six feet all the way from
-
the house of Obed -Edom to where the temple,
-
where the... the holy Ark of the Covenant would
-
come to rest and they sacrificed every six feet.
-
You understand? We need a sacrifice to pay for
-
our sins every time we sin. And we have no sacrifice.
-
There's no bull that can be sacrificed. That
-
doesn't work. All of that was to picture the
-
coming of Jesus Christ would be the sacrifice,
-
the perfect lamb to sacrifice once for always.
-
So the ephod that was ordained for the high priest
-
to wear was representative of Jesus Christ. Now
-
the ephod that's created by Gideon and stored
-
in... Bofra doesn't have onyx on the shoulders.
-
It's a fine garment made of gold and purple and
-
all that. It's a great looking garment. But it
-
is essentially, in comparison, unholy underwear
-
because it does not represent... Christ. And
-
if you come to God through the worship of some
-
other thing, some other method, you will not
-
be accepted by God because God sent his own son
-
for that purpose. And so they begin to worship
-
the ephod. And for 40 years while they're doing
-
that, they are receiving the benefits of having
-
followed Gideon who followed God into battle
-
and ordaining God as their king. And all the
-
while... in synergistic fashion, adding the ephod
-
as another god, essentially. We won't go there
-
and read it because it's a long story, but elsewhere
-
in the book of Judges, which we'll eventually
-
get to in probably some months out, in chapter
-
17 and 18, there is another ephod created. And
-
a man takes a priest into his own household,
-
builds the necessary accoutrements so they can
-
have worship just like they have in the temple.
-
It's all false worship, right? It's not the worship
-
of the temple. And an ephod is created there.
-
And then later, that ephod and all the articles
-
of that and the priest are stolen from him. him
-
by somebody who wants to do worship, wants to
-
capture the God of Israel and do worship on their
-
own. If somebody takes our chairs, if somebody
-
takes our pulpit, if somebody takes our Bibles.
-
Caution, we had better be ready to worship the
-
God of the universe through Jesus Christ, his
-
son, without all the trappings that we have added
-
to Christianity. So no, no, no, no, no, no. The
-
Bible is not a trapping that mankind added to
-
Christianity. It is the holy inspired word of
-
God. And I don't disagree with you at all that
-
that's true. But I will tell you that this Bible.
-
cost about $3, and it sat up here largely unused.
-
And it's gotten some use, but very rarely. The
-
Bibles that are on the shelf in my office, I
-
collect like different versions, and we have
-
some Bibles at our house that go back to like
-
the mid -1800s, right? And those Bibles are unused.
-
They're collector's items. But maybe in the first
-
or second generation they were used. But I ask
-
you, how many Bible verses are you actually using
-
to make your decisions on a daily basis? Is this
-
just a trapping of our Christianity? or have
-
we embraced the truth that God has given us through
-
his word and begun to live by it? If it's just
-
a trapping, it will do you no good. You can worship
-
it all day long. You can memorize more of this
-
than anybody else. In fact... This is hurtful
-
to say. I'm going to tell you that in hell for
-
an eternity will be more beings, if you include
-
the demons and evil spirits, who know this whole
-
book from cover to cover than there will be in
-
heaven for an eternity. Because they are working
-
through this tool just the same as God is trying
-
to work through his word. The power is in the
-
gospel. Jesus Christ is the living word. Embrace
-
Jesus or recognize yourself as an enemy of the
-
Lord. When God -prescribed worship is replaced
-
with human innovation of any kind, even quote
-
-unquote religious objects become stumbling blocks.
-
So now they would come to the church buildings
-
of the Christians because they could sit there
-
and listen to the choirs and see better on the
-
dais and the pastor had a pulpit and didn't preach
-
a gospel that was convicting or caused them to
-
recognize they had sinned and needed a savior,
-
okay, and also never come to Christ through that
-
anyway. The high priest's ephod carried Deep
-
theological meaning. The two onyx stones on each
-
of the shoulders. Each stone bore the names of
-
the tribes. And I submit to you symbolically
-
my name and your name. We don't know for sure
-
that they wore the ephod of Gideon that he stored
-
in Ophrah. But we hear that it became a snare
-
to them from then on. Worse, they played the
-
harlot with it. It became an object of faith,
-
like a god. Some people living today are saying,
-
God alone is in charge of my life. But what they
-
actually mean is, I say the Lord alone is in
-
charge. to my life. I ordain the Lord is Lord
-
of my life. But I submit to you that if you can
-
ordain that the Lord is the Lord of your life,
-
you can tomorrow ordain that the Lord is no longer
-
the Lord of your life. The fact is, God is God.
-
And Jesus is his son and was in the flesh for
-
34 or 5 or whatever years it actually was. I
-
don't have the actual calendar dates, but the
-
calculation should be 34 or 35 years on the earth.
-
God has a right to be in charge of everything
-
and is in charge of everything whether you like
-
it or not. So coming to Christianity, coming
-
to faith in Christ is not about a person saying,
-
I recognize Jesus Christ as my Lord. It's about
-
a person having Jesus Christ as Lord. You confess
-
with your mouth. Notice it does not say you make
-
promises, you make a covenant, you declare. It
-
says you confess, meaning I recognize, I realize,
-
I accept this truth that Jesus Christ is Lord
-
and that God raised him from the dead. If you
-
will do that, you accept it, you confess it,
-
you recognize it, you ascend to the knowledge,
-
if you will, but you don't make it so. You can't
-
make it so. You will not get out of bed tomorrow
-
and say, I'm going to make Jesus Lord of my life
-
today. Those words are all messed up. Jesus is
-
Lord of the life of every non -Christian. They
-
just don't know it. And as Lord of their lives,
-
they are denying him daily, failing to follow
-
him daily, abusing daily. Some say Lord alone,
-
but what they actually mean is I say he is Lord
-
and I make him Lord of my life. And then in that
-
realization, somewhere down the road, they ordain
-
another idol to share the place. So four things
-
to see here. These go by fairly fast. So if you're
-
a note taker, write them down quickly. The first
-
one is they had a declaration. They said God
-
is properly king. At least Gideon did. God is
-
properly king. And since Gideon was ruling over
-
them for the next 40 years, they heard it over
-
and over and over again. God is king. Now, I
-
don't know when in the 40 years that Ephod, if
-
it ever did, became a problem for Gideon specifically,
-
but I know that his sons, it becomes a problem.
-
We know eventually that one of his sons that
-
was sort of from an illegitimate marriage actually
-
tries to become king. We're going to see that
-
in the book yet, okay? The point is the declaration
-
made, God is properly king, but then there is
-
the collection. The collection is symbolic. The
-
collection is an act of unification. The collection
-
is maybe an act of declaration, declaring the
-
worth of God, the worth of Gideon in God, and
-
so on. The collection takes place. Then there
-
is the crafting. So what I'm asking you, what
-
have you collected? What have you added to your
-
life at this point in time? Then there is the
-
crafting. And they turn that thing into something
-
pretty special. And they even try to turn it
-
into something that looks like something else
-
that God ordained, right? So what are you taking
-
that's in your life that's a good thing that
-
maybe God gave it to you in the first place and
-
then you're adding it with something else or
-
you're crafting it into something that now is
-
becoming like a control of your life. We talked
-
quite a bit this morning about why we're in church
-
when other churches are closed. worshiping God
-
and giving God first place. But be careful because
-
being in church can become that God, that thing.
-
If you add that and put that before Christ, then...
-
The next generation, your kids will think they're
-
okay because they're in church every Sunday but
-
never accept Jesus Christ as Lord and Savior.
-
You don't want that. So what have you collected
-
and how are you crafting it to become something
-
it was never meant to be? Caution. I would submit
-
it's probably the process has begun in just about
-
everybody's life. You're still living, so you're
-
still collecting things. You're a creator. God
-
made you a creator, so you're still creating
-
things. You're still changing things, affecting
-
things with your every choice, with your every
-
speaking. If you're ever showing up, you're still
-
doing that. So I would submit this process. going
-
on in everyone's life. But then finally, there's
-
the trap. They wind up in the trap. Did you know
-
that if you are stranded in the woods, that you
-
can make a snare and catch small game for yourself,
-
basically, if you just have a pocket knife? And
-
someone will argue that you probably could do
-
it even without that. And that's probably true.
-
You can make about a thousand different kinds
-
of snares that will catch small game. You probably
-
like to have the pocket knife to clean it. But
-
if you know how to make about three different
-
kinds of snares in an animal populated wood,
-
you can keep from starving to death. Well, that's
-
significant. You don't need bait. By the way,
-
everybody thinks you need bait. That's one of
-
the things you need. That's not actually true.
-
And you don't have to harvest bait from the woods
-
and put it in the trap. That's not actually true.
-
Because animals do this thing where they basically
-
follow the same courses to water and to feed
-
all the time. So there's deer trails in the woods.
-
We have a trail that leads from the creek back
-
behind our house. It leads up toward our garbage
-
can. It's almost gone now because we got the
-
cool garbage cans with the lids and they can't
-
get in there very easily anymore. So that trail
-
is almost gone now. But we had it for about 10
-
years because the animals at the backwoods would
-
walk the same. 12 inch wide path all the way.
-
Some of you have seen the trail and he was there
-
for many years, right? To go to our garbage cans,
-
coons and possum and groundhogs, right? And so
-
all you got to do is put that snare there and
-
they'll walk right into it. I submit to you that
-
this is what God is saying us. Be aware that
-
there is the easy crafting of a snare and you
-
can be trapped by good things of this life that
-
are added unto you and then changed by you into
-
things that even mock or mimic that which God.
-
has added into your life for benefit. There is
-
no skill other than that which you were created
-
with, just being a human being that is necessary
-
for creating a trap. So how do we avoid creating
-
these traps for ourselves? Well, number one,
-
you need to know the surface nature of the symbol
-
in question, okay? So God gives you family. Family
-
is meant to represent family of God. So dad should
-
be a Christian, mom should be a Christian, and
-
all kids in the household should be Christians.
-
They all should be trying to follow the Lord.
-
It's meant to. Marriage between a man and a woman
-
meant to represent the marriage between Christ
-
and the church. This is what these things were
-
ordained for. It goes back to the fall. We have
-
a sinful nature, right? We have the ability to
-
create. We can create in our sinful nature or
-
we can create in our regenerated nature. We'll
-
do either one of those things based on what we
-
know and are willing to decide. In this case,
-
the ephod was similar to the symbol. So let's
-
talk briefly about what's good in life. So you
-
probably like a good steak. Most people do. Or
-
maybe a nice broiled chicken breast, right? These
-
are good things in life. Properly seasoned, properly
-
cooked, that's a good thing. You go to a restaurant.
-
What size steak do they give you? Well, usually
-
10, 12, 13 ounces, about 30 bucks, right? You
-
get a good one. How much steak should a person
-
eat in one sitting? Well, a serving of steak
-
is about four ounces. It's about the size of
-
a cigarette pack, if you remember what those
-
look like, or a credit card, a little bigger
-
than a credit card. Most people know that shape.
-
So when you sit down and eat that 12 -ounce steak,
-
you're eating three times the serving of meat
-
that a human being should eat to be healthy.
-
Understand? But boy, it tastes good. The fifth
-
ounce tastes just as good as a fourth ounce.
-
The 11th ounce tastes just as good as a fourth
-
ounce. See how this works? Is steak a good thing?
-
Sure it is. Is eating... 12 ounces of steak in
-
one sitting a good thing? No. Because here's
-
what happens. That 12 ounces will be in your
-
colon three to four days later. That's how that
-
works. Takes about 36 to 40 hours to digest four
-
ounces properly and pass it. And if you go three
-
times that, it's going to take you about three,
-
four days. While that's happening, your body
-
is not able to process all the other good foods
-
that it needs for the good nutrients that it
-
needs to do everything you need, like your brain,
-
your nervous system, your muscles, regenerate
-
everything, proper oxygen passing, proper hydration.
-
All of that starts to fail all because you had
-
to have a 14 -ounce steak. So you need to know
-
the surface nature of the symbol of things. A
-
steak is a good thing. Misusing it is not. How
-
about worship? So worship is meant to honor the
-
God of the universe. During worship, you should
-
be able to, if you're a Christian, you should
-
be able to focus on God and forget. Listen to
-
me, Michael. Listen to this. This is important.
-
You should be able to forget whoever you walked
-
into the room with. And I'm saying, Dominic.
-
you should be able to worship God and forget
-
that you walked into the room with Haley and
-
vice versa. In fact, if you're a man and you're
-
in this room, as a husband and a follower of
-
the Lord, you should release your wife to worship
-
God that way and not... have any call on them
-
or any distraction, anything on them while they
-
are doing that. In fact, not only you should
-
release them to do that, you should be in full
-
support of them doing that, which means you yourself
-
have to focus on God that way in order to set
-
the example. Now I can give you a hundred more
-
of those if you want. You memorize verses of
-
the Bible, right? So memorize them. Great. That's
-
a spiritual discipline. Don't stop there. Every
-
verse of the Bible has one or more applications.
-
Put them into work in your life. Do the things
-
you read, right? Don't be somebody that looks
-
in a mirror and forgets what he looks like. Be
-
not only a hearer, but a doer of the word. And
-
James says that a person recognizes these things
-
are not just symbolic, but they have a nature.
-
And they have a purpose. And if you come in here,
-
for example, if you come to church every Sunday,
-
think, well, I can't wait to see my girlfriend,
-
my boyfriend. I can't wait to see Pastor Dan.
-
I'm sure none of you do that, right? Okay. Some
-
people are doing that because they want to say
-
things to me and like that. I get that. All right.
-
That's cool. Or I want to go see RJ. All right.
-
I got to be there because I got to play the guitar,
-
right? If that's your motivation, you are doing
-
exactly what they did. And I'm here to say to
-
you, you already built the snare. You've already
-
built it. And you're going to wind up trapped
-
in it away from the God of the universe if you're
-
not careful. Then you're going to go home and
-
you're going to be like, why don't my finances
-
line up? After you have been falsely following
-
God day after day after day. Why doesn't my wife
-
say the things I like her to say? Why doesn't
-
my kids do what I ask them to do? Why doesn't
-
my job give me more money, more raises? Why don't
-
people donate more? You're just going to have
-
all these questions about why things aren't lining
-
up. And God's going to be like, you know, if
-
you would just worship me like I showed you,
-
if you just come to me through Jesus Christ like
-
I showed you, like I told you, you'd get it.
-
And then trappings, wealth, blessings, loyalty,
-
effectiveness, the list goes on. These are things
-
that we want. Everybody wants a nice new car
-
that doesn't break down when they drive it. You
-
know how many times I've bought a brand new car
-
in my life? I'm going on 56 years old. I'll be
-
56 years old next month. We've all won, ever.
-
In retrospect, probably a mistake, right? Christians,
-
and I know this is, you know, you find your own
-
way in the Lord and make your own decision, but
-
probably never need a new car. You probably don't
-
need it. You need transportation, right? As soon
-
as you drive a car off the lot, it loses a bunch
-
of its value. So buy the one that already lost
-
the value. Two weeks, if you can find it. If
-
you really need to buy something that's super
-
reliable, buy the one that already lost the value
-
for less than that, and it'll still have the
-
same value it had, but for you, because it's
-
the value of getting places. There are trappings.
-
Well, blessings of this life. You want people
-
to say the right things to you. You want people
-
to do this. the things you want them to do so
-
you're gonna follow whatever it takes to get
-
that right and like Gideon wind up with a snare
-
not just for you but for your whole family Taking
-
steps, making plans, decisions, manufacturing,
-
shaping things, and not eradicating it once error
-
is detected is all it takes. And pretty soon,
-
you fail to fear God enough to let him do what
-
only God can do. Because you think, well, it's
-
okay. The bills are paid, right? We're managing
-
to pay our bills right now, so everything's okay.
-
We're fine. We got really everything we need.
-
So then you don't have to depend on God to pay
-
your bills. But you do depend on God, not just
-
for paying your bills, but for literally everything.
-
So then the tithe becomes no... great commitment
-
at all, right? We worship the God of the universe,
-
but, you know, we can do that at home. We don't
-
really have to go to church. It's not that big
-
of a deal because we can worship God anywhere,
-
right? I know who God is. I met God through his
-
son, Jesus Christ. I am saved, so I don't really
-
have to do that. And pretty soon, you no longer
-
have the fear that is necessary to realize you
-
cannot come before God yourself. You are dependent
-
upon Jesus to do that for you. And he opens the
-
throne room of God to you. And he is gracious
-
to do so. And God is merciful and kind and patient
-
and forgiving. And I get all this. Slow to anger.
-
All those things are true. But you need, at some
-
point in time, to have a genuine connection with
-
the God of the universe. Or otherwise, when the
-
time comes, and he's going to say, do you got
-
an invitation? You got an invitation? Come on,
-
come on. If you got an invitation. And you're
-
going to be like, well, I really don't have an
-
invitation. I never needed one before. I never
-
needed one before. I went to church all the time.
-
I studied the Bible. I did things. I did good
-
works. I never needed an invitation before. And
-
now you're saying I have to have. an invitation
-
to come to heaven for an eternity? And that's
-
actually true. And the invitation is in Jesus
-
Christ. Don't fail to fear God enough to let
-
God do what only God can do. And we're supposed
-
to do that even while growing to do what we can
-
do in God. And we can do amazing things. So real
-
quick, the protections are know the surface nature
-
of a symbolic thing, whatever it is. You know
-
why sports are so awesome? Because they teach
-
us a lot of things about God. And anytime that
-
stops or your investment is more than what you
-
can learn, about god from it you should stop
-
you shouldn't be involved games same way teaches
-
a lot about fellowship teaches a lot fantasy
-
i write fantasy books on top of doing Everything
-
I do with the church, right? And fantasy teaches
-
us about God. There are people yearning in the
-
world. They don't know what they're yearning
-
for. And so they read fantasy and that's their
-
escape. But if they would just realize that what
-
they're trying to escape is not really escapable
-
except through Jesus Christ, then they come to
-
God and they really escape this world. You see,
-
if you're here today and you're a follower of
-
the Lord Jesus Christ, you've already escaped
-
this world. This is not your home. You've already
-
escaped. So whatever you suffer, whatever your
-
experience, it's only temporal now. Eventually,
-
it will all be taken care of in the Lord. Know
-
the surface nature of a thing. symbolic, etc.
-
Realize there are trappings, wealth, and blessings.
-
Loyalty, effectiveness could be one of those.
-
Take steps, make plans, decisions, manufacture,
-
shape it, and do not eradicate it once the error
-
is detected and you will be trapped. Fail to
-
fear God enough to let him to do what only God
-
can do, which is basically almost everything.
-
And that brings us then to our conclusion, but
-
just making sure you got it. Gideon, who said
-
God alone is properly king, in the very next
-
breath, began to craft the trap that would trap
-
not only him, but his entire family. And you
-
or I could do the same. In fact, probably are
-
doing the same and need to be aware of it. That
-
brings us then to a verse. You will recognize
-
it probably, but the second half of it, I don't
-
think you will recognize. It's in Exodus 20.
-
So those of you who are turning along in your
-
Bibles, go to Exodus 20. And someone in the room
-
is saying, oh, Exodus 20, that sounds very familiar.
-
Jason, what's in Exodus 20? Tribute question.
-
Haley, what's in Exodus 20? Seems familiar, though,
-
doesn't it? Can't place. What is in there? Dominic,
-
you know what's in Exodus 20? Elisha? Ten Commandments.
-
That's right. We got it. As a team, we're a team,
-
okay? So it's the Ten Commandments in Exodus
-
20, but... Here's what I want you to do. I want
-
you to stop, at least for this moment, thinking
-
of it as the Ten Commandments. Don't do that.
-
I brought it to mind so we could nix it. Listen
-
to verse four, chapter 20, book of Exodus, verse
-
four. Do not make an idol for yourself, whether
-
in the shape of anything in the heavens above
-
or on the earth below or in the waters under
-
the earth. So I submit to you, it has been super
-
common over the history of mankind to make statues
-
of people to worship. It's really common, right?
-
But also, animals, a little dove you carry in
-
your pocket, you know, things like that. Super
-
common. But anything means anything, which means
-
also it means evods. It also means it makes anything
-
that you would use as a symbol of worship, anything
-
that you would use that would trap you, anything
-
like that. That's what we're talking about. Do
-
not make an idol for yourself, whether in the
-
shape of anything in the heavens above or on
-
the earth below or in the waters under the earth.
-
You must not bow down to them. Or worship them.
-
Okay, I get this. So the bow down part, do you
-
think anybody was bowing down to the ephod? I
-
think based on what we're reading, there probably
-
were. But I can't see myself bowing down to a
-
shirt. I just can't do it. Or a statue. Even
-
if I thought it was a statue of God, I don't
-
see that. Or a chair. I'm not going to bow down
-
to a chair. That's just freaky. I don't know
-
who those people are, but I'd like to talk to
-
them. But now worship them. Now this is different.
-
Because to worship something is to declare the
-
value of it. Man, I love my grandkids. They frustrate
-
me some, but they are awesome. I like everybody
-
in this room. Everybody here, I love you all.
-
I hope I do anyway. I try to. Yeah, they're awesome.
-
We have a great worship team. I love our worship
-
team, man. They are awesome. I'm so grateful
-
for this building. God gave us this building.
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The $2 million building cost us $42 plus the
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renovation cost, most of which was paid by Mississippi,
-
not even us. Man, what if we didn't have the
-
building? What if we didn't have the chairs?
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Ooh, that hurts a little bit. I like my job.
-
To be honest with you, I have the best job in
-
the world. It's a pastor and a director of a
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life station. I have the best job in the world.
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I'm not paid like a doctor would be paid or super
-
paid or anything. I had a great job. I love my
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job. What if I didn't have my job? I like my
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van, but my van's got 281 ,000 miles on it. 281
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,000 miles on it. I can't even fathom 281 ,000.
-
I drove it, and I can't believe it, right? So
-
what about when I don't have my van? I really
-
like my van. You know, I hated the van when I
-
got it. We got it for Sherry, and she drove it
-
for work all the time, and then it got to be
-
like 175 ,000 miles, and we're like, ooh, it
-
might be unreliable. So we had to get her a different
-
vehicle, right? And so then she drove her car.
-
Now her car is over 200 ,000 miles. So we're
-
going to need another car at some point. But
-
man, I don't want to get another car. I like
-
my van. To worship something is to declare the
-
worth of it. Are we in danger? of that? What
-
do you like? How good is it to you? Are you willing
-
to say, okay, starting today, I'll not have nice
-
clothes, a car, a house, my kids, my money, my
-
job. Are you willing to say that there is literally
-
nothing that you would declare the worth of?
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That's what we're asked, right? Now, it's not
-
that we can't value things. In fact, we're supposed
-
to create good things. We're creating the image
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of God, so we should be creating good things.
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But what he means is only God. Your allegiance,
-
your valuing things, that's all got to be pointed
-
to one place. And I submit to you that the symbolic
-
nature, remember we're supposed to recognize
-
the symbolic nature of things, the symbolic nature
-
of every good thing that you're receiving is
-
what? It is God loves you. Every good thing.
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The symbolic nature of that good thing. You enjoy
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sports? Okay, what is the symbolic nature of
-
sports? That's a good thing. It's a good gift
-
from God. And God loves you. And he lets you
-
participate. He lets you do things. And so God
-
should be first. Oh, but God is properly king.
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But you know, I really like, insert whatever
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your thing is. And soon, it's a snare to you
-
and your entire family. Just like it was to Gideon.
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And you might last out your life. You might make
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it. You might make it for your whole life. You
-
might enforce that your household is faithful
-
to God. the whole time you were alive while building
-
the trap day after day after day and making it
-
so much better that your kids and your grandkids
-
are guaranteed to be trapped in it and not follow
-
the Lord. Just think about how many times the
-
things that we value have interfered with our
-
faithful obedience. When's the last time you
-
went from wake up to bed and had lots of important
-
things to do, busy, busy, busy, never opened
-
your Bible, maybe never prayed the whole day.
-
The Bible says pray without ceasing and you went
-
the whole day. day, we're like, oh man, today
-
was so busy. Oh, I'm so thankful that God took
-
care of me today. And that was the first time
-
you thought about him all day long. Caution.
-
The danger is we may be building things that
-
we declare the value of. And as we are declaring
-
the value of, listen, I say this to you, like
-
if I worshiped Jesus as God and also Zeus, let's
-
say that was the case. And I only preach Jesus
-
in here, but out there I worship Jesus, Zeus.
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And when somebody come over to my house and I'm
-
trying to lead them to Jesus, I'm trying. I mean,
-
I'm not talking about the Lord and sharing the
-
gospel. I'm trying to lead them to Jesus, but
-
they're just not having it. So I go, well, you
-
know what? What about Zeus? He's good too. I
-
mean, he's not as good as Jesus. Jesus is the
-
most important God, but he's good too. Let me
-
tell you about Zeus. And they're like, wow, that's
-
kind of cool. Zeus is cool. Yeah, not so much
-
commitment there. I don't really hurt on my sin.
-
They're like, okay, I'll follow Zeus with you,
-
right? And then I got two churches, the church
-
of God and the church of Zeus, and both are growing.
-
right? But for different reasons. Over here,
-
because people are convicted of their sins, coming
-
to Jesus and he's saving their souls. Over here,
-
because they like the idea of Zeus, he's a lot
-
less commitment, a lot less danger. Does that
-
sound like it makes sense? But what if it's not
-
Zeus? What if it's sports, money, cars, houses,
-
relationships, kids, grandkids, jobs? What if
-
it's one of those things? And when you get together
-
with somebody, you're talking and they've got
-
a problem, do you talk about Jesus? Or do you
-
talk about... diligence, hard work, fixing the
-
problems, good advice. Don't dwell on that. Go
-
scream in your pillow. It helps me. Take this
-
medicine. Take this for your stomach. It makes
-
me feel better when I take it for my stomach.
-
Is it all the other solutions or is it always
-
Jesus first all the time? I think we're doing
-
it. I think we need to be aware. You must not
-
bow down to them. What is them? Anything that
-
you would craft. Anything that you would find
-
under the sun, even under the sea. We must not
-
bow down to them or worship them. For I, the
-
Lord your God, am a jealous God. And you've been
-
jealous sometime in your life. A little bit envious.
-
Even if it was a kid and you're like, well, he
-
got the big piece of pizza. You've been jealous.
-
But you better believe God's jealousness is perfect.
-
I am a jealous God. Punishing the children for
-
the father's sin to the third and fourth generations
-
of those who hate me. Do you understand that
-
when you bow down to or declare the worth of
-
something other than God, God sees that as, hold
-
on, he sees that as an expression. of your hatred
-
for him. Not my words, his words. God sees an
-
expression of your hatred for him when you declare
-
the value of something or someone else under
-
the sun. Woo, that's tough. I don't hate God,
-
I love God. I don't wanna say how good other
-
things are. I wanna just worship the God of the
-
universe through Jesus, his son. I am so grateful
-
that I have a high priest that goes in there
-
and makes me able to enter the throne room and
-
to come to heaven eternally. I am so grateful.
-
But God is, it says, but showing faithful love,
-
God shows faithful love. to a thousand generations
-
of those who love me and keep my commandments.
-
That's what we're called to. That's what we're
-
called to. Now notice that little piece in there
-
where it talks about it falling down to the additional
-
generations. We're not going to go there and
-
read it. In Ezekiel 18, God explains very clearly
-
what had happened in Israel as they started thinking,
-
well, your dad sinned, so you're worthy of death,
-
right? They had a little phrase that they were
-
saying about eating the sour grapes and the children
-
grind their teeth, basically. And it meant if
-
your dad sinned and we know your dad sinned,
-
then you and your children are also worthy of
-
death. And that's not true, right? Because God
-
will offer salvation to those who... turn to
-
him and are found righteous. And we get our righteousness
-
through Jesus. And they didn't know that, but
-
if they would say to God, I'll be your follower
-
and however you want to do it, I'll do it, right?
-
I'll let you save me however you want, then they
-
would be saved that way, right? So in Ezekiel,
-
he explains it very clearly. He says, if a man
-
is walking in sin and will turn to me and become
-
a righteous man, will I not forgive him? Of course
-
I will. And if a man is walking in righteousness
-
and would turn from me and become an unrighteous
-
man, a wicked man, will I not hold him accountable?
-
Of course I will. And so you will, it is appointed
-
once for everyone to die and then the judgment.
-
But when that time comes, you better believe
-
we need to be judged on some standard other than
-
whether we did right or not. Because we've all
-
done wrong. We all have sinned and fall short
-
of the glory of God. And the wages of that sin
-
is death. But the gift of God is eternal life
-
through Jesus Christ, our son, his son, sorry,
-
Jesus Christ, his son. The more like God you
-
become. David was a man after God's own heart.
-
The more you will not consider your equality
-
with God, and you were created to be in the image
-
of God, to represent God. You are a creator.
-
You speak things into existence. You make things
-
with your hands. You craft things into what they
-
are. The more you become like God, the more you
-
will not consider equality with God a thing to
-
be grasped. That's what Jesus did, Philippians
-
2. He did not consider equality with God a thing
-
to be grasped, though he surely had it. He didn't
-
do it. He didn't keep it for himself. But you
-
will submit yourself. Making is unbridled. You
-
can make lots of things. It is unbridled power
-
that is submitted to you, given as a gift by
-
the God of the universe. Now, I'm asking you,
-
in Christ, to make your life a life that sees
-
God alone as King, Jesus alone as Lord. It recognizes
-
that that's true, even on the days where I don't
-
feel like it's true. Even if I'm struggling today
-
and I'm mentally off, I still know the truth
-
is the truth. You may not... like it, but God.
-
Feels like you hate him when you value other
-
things up even remotely near him. You call something
-
else good. Even Jesus, the man came to Jesus
-
and said, oh, good teacher. And Jesus says, why
-
do you call me good? Only my father in heaven
-
is good. He wouldn't even let that man declare
-
his goodness. And we know he was good without
-
correcting him and say, look, you shouldn't go
-
around. Basically, he was saying, don't go around
-
calling anyone or anything, no matter how good
-
it is, good without first recognizing that only
-
God is good. asking you today. Think about your
-
life and the traps that you've been building
-
for yourself. I want you to run through the woods
-
of your life and kick every snare. Break it to
-
shards. You're going to run some of the same
-
paths. You still got to go to work. You still
-
got to deal with your family members. Break every
-
snare. Don't collect the parts. Don't build them
-
into traps and don't get stuck. And whenever
-
you think there's one that's close to getting
-
you stuck, eradicate it. Become ruthless and
-
say, I will not.