Sermon
A Kingdom That Stands Out
Publisher transcript
Transcript
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lesson to us to remember that when life gets
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hard it's not always the big glamorous glorious
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things right now across the city of Toledo this
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morning there are a number of people and they
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might be considered disabled by some that had
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a hard time getting out of bed had a hard time
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getting a shower getting breakfast taking care
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of themselves they're alone in pain we understand
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that that's difficult for them and we understand
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that it is possible that we could face such days
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but then there is the glorious day The exciting
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day, the day at which we can aggressively overcome
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difficulty. Someone says, what must I do to be
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saved? And we courageously share the gospel.
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Someone says, man, I'm really hurt and I don't
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have enough food or I don't have enough transportation
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or I don't have enough money. And we say, well,
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I'm going to step up and I'm going to provide
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in some way for that person. Those volatile,
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exciting, dangerous moments where we step out
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of our comfort zone and do something different,
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something unique. And the tendency in the kingdom
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of God is to think. that only those days that
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are exciting like that really matter, and that
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just isn't so. Let me give you a couple of just
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quick historical illustrations. Now, understand
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that the people that I'm talking about here are
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also Christians, and it is in a Christian context
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when the nation was largely a Christian nation,
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at least by profession. The first president of
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our nation, George Washington, you may know a
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little bit about him. He rose during the Revolutionary
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War to become a very popular figure and became
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the first president of the United States. Our
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country, nearly collapsed under its own weight
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in the early days, and his first two presidencies
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became the precedent for what presidencies are
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supposed to look like for the rest of United
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States history. He stepped down after eight years
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and went home to his farm, where he spent his
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final days focusing intensely on tedious day
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-to -day work of a gentleman farmer. He meticulously
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managed crop rotations. He built a whiskey distillery.
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Don't get me started on that. He fussed over
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the daily administrative operations of his gristmill,
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and he made his plantation financially self -sufficient.
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And he did that because he believed that each
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man's basic contributions, each man's work, each
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person's work, all told is what makes our nation
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great. Not just the actions of, say, the president
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or a general or an officer. Abraham Lincoln.
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assumed the presidency in 1861 during a catastrophic
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national fracture. The nation divided and could
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never have become what you and I know as the
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United States of America. In fact, his election
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sort of triggered the secession of the southern
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states in the Civil War. Immediately, the bloodiest
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conflict in American history began. While fighting
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a civil war, Lincoln kept himself grounded by,
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get this list, he maintained a grueling routine
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in the telegraph office. Telegraph was their
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way, like cell phones, right? So sending, like
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the internet, sending messages all across the
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country. Daily, he personally didn't have an
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assistant do it, or a general, somebody in the
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military. Daily, he reviewed every dispatch that
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came by telegraph to the United States government.
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He also instituted regular open door hours where
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ordinary citizens, like any of us, might come
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in. Citizens, inventors, widows, soldiers, any
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of them could come and meet him. By regularly
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engaging with ordinary people, he balanced high
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-stakes wartime strategy with mundane realities,
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basic day -to -day things. Augustus, who became
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Caesar of Rome, rose to power when Octavian,
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following the brutal assassination of his great
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-uncle, I'm sorry I said that wrong, Octavian
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rose to power, that might have been his name
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as well, I think he had two names, but anyway,
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as his great -uncle Julius Caesar was assassinated.
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Then, for two decades, he struggled to keep the
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nation of Rome together. There were political
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purges where senators were killed, multiple of
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them, attacks on his own life, massive societal
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upheaval. Rome could have fallen apart. But for
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two decades after he struggled, he built what
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we now know as Pax Romana, which was the Roman
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nation that for 200 years essentially ruled in
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peace. He meticulously managed the empire's grain
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supply, built aqueducts, supervised public works.
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He spent his days passing regulations on road
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maintenance, city fire brigades, tax administration,
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transforming a turbulent republic into a functioning
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administrative state. Now the general that did
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all that in the beginning for 20 years could
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have said that all that was below him. that was
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elected and started the Civil War, could have
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said, the common people just can wait while I
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deal with what's going on in our nation falling
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apart. The president, which was the general in
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the Revolutionary War, who became president,
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could have said, well, I'll take a few more four
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-year terms, because obviously I'm the best man
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for the job. As we look at a very short text
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today, I want you to realize that we have been
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looking at the book of Judges for a while. We've
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built our way up through most of chapter 15,
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and we've seen Samson, And if I may call it,
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be the butthead that he was. Right. And then
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to continually begin to have great victories
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in the Lord, to rely on God and have great victories.
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And then at the end of his last great victory
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to become so parched and say, I will die of thirst
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and to cry out to God because there was no one
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there to provide him with sustenance. And God
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provided the sustenance. And out of that, then.
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comes the one verse that is our key verse today.
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Now, you recall that I showed you that this book
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has a chiastic structure. That is to say, the
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whole book rises to this point, this verse. And
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then from here on down, it's all downhill from
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here to the end. So this is the moment at which
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those two big pillars of his failures, if you
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will, and in the middle is Samson doing what
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we're going to see today. So grab your Bibles,
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if you would. Give me a little who to holler
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amen. One verse, just one verse. Judges chapter
Judges 15 chapter mention
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15. Thank you very much, those of you who are
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with me. This is God's word. Whether or not I
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get it all right from here, it is important that
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you listen to the Lord and let him work in your
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life. Judges 15, verse 20. Now, right before
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this is that instance where he cried out to God
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for something to drink, and God opened the rock
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and gave him the spring, and he drank. And then
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it says, in verse 20, So he, that's Samson, judged
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Israel 20 years in the days of the Philistines.
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Okay? So Samson... It essentially reinstitutes
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the kingdom that was meant to be God's people.
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Now we know, as we said from the very beginning
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in the book of Judges, a lot of times you see
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the term judge, right? It better could be translated
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in our modern language maybe as savior than ruler
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or king. So Samson did not become the king of
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the nation. In fact, instead, he returned the
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nation to the idea that God was supposed to be
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the king. He did that because after he experienced
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that lack of sustenance and had to cry out to
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the Lord. And God provided for him. So maybe
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you've been there. Maybe you've been there at
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a moment in your life where whether you were
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responsible for your failings or fallings or
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not, you realize that if God doesn't do something
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right here, there really isn't anything else.
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It's not going to go on past this point. When
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I was at BG in 1989, the spring of 1989, there
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was a young man who had come to BG and his parents
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were paying his way. got involved right away
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as a freshman with lots of things on campus,
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and it provided him with a lot of distractions,
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which meant he didn't do well in school. At the
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end of the first semester, he realized that he
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had failed, essentially. Now, he didn't fail
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all of his classes, but he failed some. He couldn't
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tell his parents because they were paying his
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way. He hadn't made any real friends or anybody
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in a relationship, and he leapt from a third
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-floor window and killed himself. What I'm getting
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at is it's exciting to start something new. It's
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exciting to do something incredible. But you
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need to realize that the passage of time is in
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doing the things that must be done. After you
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accept Jesus Christ and you walk forward down
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the aisle, it was this way for me. Tears were
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in my eyes, emotions in my heart. Every muscle
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in my body was sort of thrumming. You kind of
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maybe remember what this felt like or what it
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felt like for you that was different. And he
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asked me to do things that I thought I would
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never do in my life, to join the church, to serve,
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to tell the congregation, to be baptized. And
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fortunately for me, the week before that, Sherry
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had asked me what it meant to be saved. And I
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said to her, I don't know, but I know it's going
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to change everything. And so when I walked down
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from the front of the room, I knew that I had
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to reanalyze everything in my life. How I dressed,
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how I walked, how I talked, what I ate, where
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I slept, how I slept, everything. I had to reanalyze
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everything in my life now based on that moment.
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So I had that blessing because of my wife who
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questioned my thought of possibly becoming a
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Christian. And not everybody had that. I understand
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that after you accept Christ, sometimes it feels
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like the day -to -day becomes more important
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or too much of a distraction or maybe just too
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difficult for some folks. I want to talk to you
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briefly about the kingdom of God. The kingdom
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of God is that person, place, or thing in which
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God reigns. That's what's happening in this verse,
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right? So God is reigning over Israel. And you
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could search your Bible if you want. You could
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search historical texts. But guess what you will
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not find? You will not find a further detail.
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Not a single. There's not a journal. There's
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not a book. There's not a record. You will not
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find a single detail about what happens during
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this 20 years of Samson's reign. So what we know
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for sure is that Samson got out of bed. He got
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dressed. He stood strong. He stood in the strength
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of the Lord. He depended on God. He stood to
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be the man that God made him to be, which is
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clearly not how the first part of his life went,
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right? And then we know that after this period
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of time, after 20 years of submitting the nation
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to the Lord, it's going to go poorly. I submit
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to you that there are those of us who will live
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in the kingdom of God. They'll dress in the kingdom
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of God. We might study our Bibles. We might pray.
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And at some moment in time, we just say, you
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know what? This living in the kingdom of God
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is just not enough for me. Or I want something
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more. We reach out and take more, go after more
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or whatever. That's what Samson will do after
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20 years ruling as a judge. So this is a word
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of caution to each one of us. You need to know
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what the kingdom of God looks like. You need
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to be able to see the back of the signs at the
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edge of the kingdom of God when you're about
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to leave it and say, no, turn back. I need to
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be where I'm supposed to be. You need to know
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what it's like to live in the kingdom of God
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and embrace that as your daily routine. Because
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as much as you may think you're smarter than
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the next guy, and there's a lot of very smart
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people in this room, as much as you might think
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you're stronger than the next guy, God has not
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literally broken open the side of the mountain
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and flowed water for you. God has not made you
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mighty to pick up a fresh jawbone of a donkey
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and slay. thousands. And therefore, it is entirely
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possible that we, like Samson, could fall away
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if we do not understand that the kingdom of God
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is largely about the things that go on day to
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day. We talked to you about the edge of the kingdom
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of God for a moment. As people approach the kingdom
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of God, so this is to say before they are saved
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or before they're submitted to God, there's a
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border there. There shouldn't be a brick wall,
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which is to say people come in and maybe they
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act a little different. They're struggling. to
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grasp the things of the kingdom or whatever.
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And Christians should not be saying, no, no,
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stay away until you get yourself under control.
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Stay away until you stop doing that. There should
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not be that brick wall of legalism holding people
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out, which means there's also not a brick wall
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of legalism holding us in. There are signs, signs
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of radical hospitality. Like when people come
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in here, they should be welcomed in. The sign
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should say, you are welcome here. And we should
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be like that to people. when they're approaching
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the borders of the kingdom of God. And then when
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people are struggling and they're not living
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the way they should and they get near the edge,
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they should notice that they are withdrawing
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from presenting radical hospitality to other
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people and welcoming them in. They should notice
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then that maybe they're not feeling connected
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to that radical hospitality effort anymore. There
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should be unexplainable peace. We talked a little
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bit about indecision -making a couple weeks ago
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on a Tuesday night. about how you should have
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a peace in the Lord. You should know that God
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is taking you in the direction that he's taking
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you. There should be a peace that goes beyond
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understanding, right? And when you get near the
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kingdom of God and you're about to leave it,
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you should experience a trembling, a struggle
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in the peace. Like, ah, I think I'm about to
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walk away from the peace. And a tangible sense
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of sacred space. Like when we come in here, this
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is God's place. I understand it's just a building.
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We were blessed with it, miraculously given to
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us, whatever. But this is God's place. When we
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come here on Sunday, we meet like this. God is
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here. If you can't feel God, and I'm not talking
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about emotion, if you can't feel God right now,
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you need to reach out to the Lord and say, God,
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please, let me draw near to you. Draw near to
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me. Help me experience whatever it is that I'm
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supposed to experience here. And I'm not talking
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about experiential Christianity. But to be in
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the presence of the Lord is a markable thing.
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And when you get to near the edge of the kingdom
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of God like you're going to leave, you should
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feel like you're walking away from the greatest
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thing that you've experienced. I have a problem
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with people like, well, I don't really need to
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go to church. I submit to you that people that
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don't really need to go be with the church have
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not experienced this unsurpassable, this tangible
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sense of sacred space that God provides. If you
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don't need to be amongst God's people, then you
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probably don't understand what it means to be
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amongst God's people. The edge of the kingdom
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should feel like a sanctuary from the exhaustion
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of the world. And that for those who are walking
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away, it should be like surrendering those, that
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sanctuary. It's exactly what happens in Samson's
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life. We're not going to get ahead and look at
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that, but that's exactly what happens. He surrenders
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the sanctuary that is the God of heaven. He surrenders
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the sanctuary. Isaiah 57, 6 says this. He says,
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Isaiah spoke and then probably wrote. These I
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will bring to my holy mountain and give them
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joy in my house of prayer, talking on behalf
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of God, for my house will be called a house of
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prayer for all nations. The edge of God's domain
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is explicitly designed to welcome the outsider
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and so that those who are inside the kingdom,
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when they are leaving there, they realize they
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are leaving that place in which the things of
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God are done. They're leaving that people in
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which the things of God take root and never are
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released. Are you a person in which the things
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of God have taken root and you would never release
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them? For 20 years, Samson was that person. Matthew
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11, 28, 30 says, Jesus invites those on the outside
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who are weary and burdened to come to him for
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rest. The boundary of God's rule is defined by
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relief on the way in, not a heavier yoke. But
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this is the amazing thing. Can you believe that
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people who are inside the kingdom of God And
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it's people who are like, oh, it's just too much
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trouble to read my Bible. It's just too much
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trouble to give up my finances. It's just too
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much trouble to serve those extra hours a week.
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I work my 40, 50, 60, 70 hours, but I can't find
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time in the 168 -hour week to put in 3, 4, 5,
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or 50, if you're not working, hours serving the
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Lord. It's just too much. And so that yoke somehow
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begins to look like it's too much, and they go
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instead and choose a yoke that will carry them
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into eternal damnation. Does that make any sense
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at all? It is because we have forgotten that
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the yoke of Jesus, the yoke of God is light because
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the actions that he has called us to build us
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up and make us strong while the actions that
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our flesh desires suck the life out of us. And
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when somebody reaches the boundary of the kingdom
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of God, they should realize I am walking away
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from a better lifestyle. Yes, there's service.
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Statistically, Arden and I got talking about
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this while we were traveling. Statistically,
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people recover from anxiety and depression. by
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serving other people. They also recover by medicine
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and counseling. It's true. It's a fact. In fact,
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especially those who don't serve other people.
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98 % or something. That's a very high number
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of people that recover when they take medicine,
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have counseling, and also serve. But if you take
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the medicine away, it's still 90 -some percent.
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And if you take the counseling away, it's still
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90 -some percent, which means that you must serve
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other people. You have to find a way to step
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outside your schedule. And you might have to
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divorce yourself from the TV and say, I can't
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marry you anymore. I've got to go and serve the
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people of God. Heaven forbid you should ever
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come to a moment where you have to divorce yourself
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of your own life or of your family to serve God.
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When people are about to walk out of the domain
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and choose a heavier yoke, they should be aware.
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Colossians 4, 5, and 6 says this. Be wise in
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the way that you act toward outsiders. That's
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those who are coming into the kingdom of God.
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And you could even say that those who have stepped
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out, right, make the most of every opportunity.
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Let your conversation always be full of grace,
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seasoned with salt. So those who are in the kingdom
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of God should be surrounded by people with conversation
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full of grace and salt. And so when you get out
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there on the edges, you'll find a lot of people,
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their conversation is not grace and salt. And
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so you cross through that and get out away from
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God completely. You find almost everybody's conversation
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is not grace and salt. Salt, by the way, is being
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called. It's being taught. It's being led. It's
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being disciplined. It's being confronted for
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your bad behavior before you get out. That's
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what the salt is all about. The grace is we love
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you no matter what, but please hear me. This
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is not good for you. And that's the way we should
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be treating each other inside here. And when
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you get out there and it's not like that, you'll
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realize it. The kingdom of God is given this
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image. Let me tell you like a parable for a second.
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Imagine you're a weary traveler. You're driving
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through a blinding, freezing rainstorm on a dark
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highway. You've been driving for hours and hours
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and hours without seeing any sign of a place
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to stop. The gas tank is on fumes. You're going
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to run out of gas. And up ahead, you see a warm
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amber glow of a porch light on a sturdy homestead.
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There is a big house. There is a roof protecting
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from the rain. There is a light shining, glowing.
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And when you pull up to the door, you're met
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with an interrogation or a locked gate. No. Now,
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the kingdom of God is a place where when you
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pull up to that door, you are met with an open
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door, a dry towel. Now, there is a perimeter
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that marks the exact boundary. You have to actually
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go to the house, right? You have to actually
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go there for the sustenance, go there for the
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protection, get the towel, ask the person for
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help. And you should, when you're inside the
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kingdom of God and that is who you've become,
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you are that safe place and people come to you.
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And whether or not you can give them the help
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that they ask for, you can certainly pray for
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them. You can certainly share the gospel. You
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can certainly stand up and represent, right,
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Jesus. The edges of kingdom should feel like
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that porch in both directions. I can't leave
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the kingdom of God because others may come who
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need Jesus. I can't leave the kingdom of God
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because I am a provider of sustenance. I am an
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ambassador for the Lord. And that brings us...
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to what it looks like inside the kingdom of God.
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There are obvious differences. When people interact
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with citizens of the kingdom, they should notice
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a striking, like it's completely different from
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what the world is like. The world is driven by
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self -preservation. Everybody wants to get ahead.
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They're waiting for their boat to come in. I
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want a promotion. I want more money. I got to
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buy this. I got to buy that. I need to feed my
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flesh. Sometimes it's about retaliation. I got
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to get back at them. They did this to me. I'm
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going to make them understand that what they
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did was wrong. Sometimes it's about anxiety and
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fretting and worrying. I'm upset. about where
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this is going, what's going to be the outcome,
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etc. Kingdom citizens live by a different economy.
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If you have experienced the God of heaven and
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you understand that this kingdom that we live
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in, the economy is different here. Those things,
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we don't trade on retaliation, self -preservation,
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anxiety. We don't motivate by being angry at
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people or by bringing guilt into their life.
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That is not how we live. Galatians 5, 22 and
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23 gives the fruit of the Spirit. It begins like
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this, love, joy, peace, patience, kindness, goodness,
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faithfulness, gentleness, and self -control.
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And when you are surrounding yourself by people
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who are Christians, you're living inside the
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kingdom of God, you should be experiencing those
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fruits. You should be able to see them. And if
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you're a person who's in the kingdom of God and
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you can't see them in you, I suggest you draw
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a little closer to Christ. I suggest you spend
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a little more time in the Word or prayer. Quit
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your job and get busy following Jesus. Quit your
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education and get busy following Jesus. Because
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the fruit of the Holy Spirit looks like that.
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If it ain't present, you ain't in. And you will
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still have to dress. And sometimes when you dress,
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you'll get the buttons wrong. And you will still
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have to do the laundry. And sometimes it will
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take longer than you like. And you will still
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have to cook your meals. And sometimes you'll
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burn it. And you will still have to deal with
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difficult people, even some of them inside the
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kingdom of God, who are not currently exhibiting
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the fruits of the Spirit. And it will be trying.
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And yet, for you to remain close to Jesus, the
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fruits of the Spirit should be showing up inside
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you. These traits are profoundly disruptive in
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a culture of outrage and self -indulgence. Do
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you understand that when you're being persecuted,
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you should be being persecuted because you are
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obviously different. Someone has come up to the
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border of the kingdom of God. You're inside the
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kingdom of God. You're entreating them to come
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into the kingdom of God to accept Jesus Christ
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as Lord and Savior. You're exhibiting the fruits
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of the Spirit. And they go, I don't like that.
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He won't retaliate against me. I come back to
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the martyrs who over and over and over again,
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you see them like Jesus, try and forgive them
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for they know not what they do. I think of the
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man in Korea who was a young missionary and he
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was trying to lead his village to Christ. And
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the army came in and they persecuted him repeatedly.
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And so finally they took him and his wife and
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his two children out into the wilderness and
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made them dig a mass grave for the four of them.
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standing over them with AK -47s, threatening
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to kill them, threatening to beat them, beating
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them occasionally when they didn't work fast
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enough. And then he put the man's wife and children
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down in the grave, three soldiers. He put them
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down in the grave that they had forced them to
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dig. And he told the man to recant Christ. They
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said, recant Christ. Tell us that you're not
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a Christian. We'll let you all go. And they would
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not. And the children began to cry. Do you hear
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it? We're being invited right now to the greatest
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feast that will last forever. We're going to
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a great celebration that will never end. And
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that was the straw that broke the camel's back
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or the man's unwillingness to deny Christ. I
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don't know what it was for sure. But they opened
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fire and killed that woman and those two children.
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And they made the man bury them, put the dirt
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back on top of them. And then they took him,
-
blubbering like an idiot, beaten within an inch
-
of his life, and tossed him on the floor of his
-
hovel where he lay for two days in sorrow and
-
despair and pain. And then he got up. and began
-
to preach the gospel again. Now you tell me,
-
what in your life, what in my life compares with
-
that? Several days later, one of the soldiers
-
came in and says, you still preaching Jesus Christ
-
after what God let happen to you? And he shared
-
the gospel with him and he got saved. And then
-
that soldier went and told one of the other soldiers
-
what had happened. When it fast forward, that
-
young missionary became the pastor of what became
-
the largest church in the world. They couldn't
-
meet him. A public place. So they met everywhere.
-
Under trees, in basements, back rooms. At one
-
point in time, it was estimated that the church
-
was 400 ,000 strong. 400 ,000. We've got to dress,
-
eat, walk, talk, act, serve, give, like we are
-
in the kingdom of God, even when the AK -47.
-
is pointed at us. And if then, then surely when
-
you're choosing your clothes and doing your dishes
-
and so on. The fruits of the Spirit are profoundly
-
disruptive in a culture of outrage and self -indulgence,
-
and so should they be, so that people might know
-
that they are on the border of the kingdom of
-
God. John 13, 35 says, By this, everyone will
-
know that you are my disciples, if you love one
-
another. You know how the world knows that we
-
are in the kingdom of God? And they are not because
-
here people love each other. And I get it because
-
even after being saved, we're all flawed, fall,
-
struggle, stupid sometimes, right? All of us.
-
And somebody being dumb in your presence or being
-
rude in your presence does not give you the right
-
to not love. Because here is the point. If you
-
do not love one another, if we as a body do not
-
love one another, then how will the world know
-
when they are outside the boundary that there
-
is somewhere? a sacred place, a sacred people
-
in which God's love abides. And we practice it
-
toward one another. Distinct love within this
-
community is the ultimate visible marker. But
-
notice that you can see the back of the sign
-
as well. When you're on the way out, you will
-
note that you have struggled. to love people
-
who have wronged you. You have struggled to pray
-
for fervently the hurts of others that you are
-
aware of that are in this fellowship, that you
-
have not gone out of your way to make the contact.
-
So no one went out of their way to make a contact
-
with me. Where in the Bible does it say you only
-
do what God tells you to do when others do what
-
they are told to do? In your life, someone had
-
better make the first move and it already has
-
been done in that it was Jesus and he has already
-
won. And you're supposed to be following him,
-
not looking at the other sheep and how they're
-
screwing up and failing to love and whatever,
-
not forgetting, as you go about your daily difficulties,
-
what it means to be a member of the kingdom of
-
God. My next illustration is a little painful
-
for me because I am not, as you might have noticed
-
by hearing my singing, very musically inclined.
-
But I have had the opportunity to attend a few
-
orchestras over the years. And I know that if
-
you go kind of early, You'll hear the orchestra
-
warming up and tuning and so on, even if you're
-
just in your seat for a few minutes before it
-
starts, because it pretty much goes right up
-
until the beginning. And then suddenly, usually
-
there's a single note, and everybody sort of
-
tunes their instruments or plays their instruments
-
in tune with that note. And then a certain man,
-
a person, I call him a conductor, steps up in
-
front of the orchestra, and it's orderly. It's
-
harmonious. It's beautiful. This is what you
-
and I need, and it ain't me, and it ain't you.
-
And so every time you start to think that everybody
-
in your life should get them in an orbit around
-
you, should start to do the things that you want
-
them to do, and your personal preferences start
-
to think, well, that person's not right, man.
-
They're not doing what I want them to do. Every
-
time that happens, you remember, it ain't you.
-
You're not the one. You're not the one who's
-
supposed to lead the kingdom of God. You're not
-
the one whose preferences should be taken into
-
account. It's Jesus. And yes, if you see sin
-
in another person, Grace and light requires that
-
you go to that person and talk to them and try
-
to haul them back before they walk essentially
-
out of the kingdom of God. When the world screams
-
revenge, the kingdom citizens offer forgiveness.
-
When the world hoards, the kingdom citizens give.
-
The difference is as obvious as symphony, that
-
beautiful sound, versus, say, the noises of traffic
-
or in the child cafeteria in the elementary school
-
before they switch the lights off. There is a
-
cacophony of noise that is not the kingdom of
-
God. It is God's people following Jesus and moving
-
in the correct direction that Jesus is taking
-
us. You will find us loving one another, exhibiting
-
the fruits of the Spirit. You will find us profoundly
-
disruptive to the world's culture, but united
-
with one another. The activities of the kingdom
-
then amount to this, the duty of kingdom ambassadors.
-
When you got saved, this became your job. We're
-
not on our own here. We're ambassadors. Every
-
action, word, and posture then, everything that
-
you do, say, and the way you do it and say it
-
directly represents Jesus. You are a kingdom
-
ambassador. In the olden days, an ambassador
-
would be sent out on behalf of the government.
-
And when they went there, they spoke on behalf
-
of the king. And if the ambassador said, we're
-
going to war, you got to watch out because we're
-
going to war. The ambassador said, you have offended
-
our nation. You got to watch out. You've offended
-
our nation. A number of times in my history,
-
I'll give you a few examples in a moment. I've
-
felt like I... was at a moment where someone
-
was sort of attacking the kingdom of God, and
-
I was present for the attack, and then I spoke
-
something, and later it came true. The bottom
-
line is this. We are Christ's ambassadors as
-
though God were making his appeal through us.
-
2 Corinthians 5 .20 We are a chosen people, a
-
royal priesthood, a holy nation, God's special
-
possession, that you may declare the praises
-
of him who called you out of darkness into his
-
wondrous light. According to 1 Peter. He has
-
shown you, O mortal, what is good, and what does
-
the Lord require of you? to act justly and love
-
mercy and walk humbly with your God, according
-
to Micah 6 .8. Many years ago, we had what was
-
called the ICE event. It had a couple of different
-
names. The bottom line is we were sharing the
-
gospel with people on the streets, going door
-
to door, talking to people, going to the mall,
-
and so on. We were out at the Woodville Mall,
-
which doesn't exist anymore, spoiler. And while
-
we were there, I almost got arrested. The police
-
were called. Me and the guy who was with me who
-
was sharing the gospel evangelist, I'm going
-
to call him that, and another member from our
-
church, and I think I remember who it was, but
-
I'm not positive. We were sharing the gospel
-
with the guy, and he was very intent. He really
-
wanted to know about Jesus and probably would
-
accept Christ based on the way the direction
-
of the conversation was going. And so the mall
-
maintenance men, who were also the mall security,
-
came up and they told us we had to leave. And
-
I went up and talked to them to keep them away
-
from the conversation. And they said, we've already
-
called the police. The police are on the way.
-
You're refusing to leave the premises. You're
-
going to be arrested. So the guy said, well,
-
I want to know more. I want to know about this.
-
I think I need this. I'm at kind of like that
-
spot in my life where it's amazing that we're
-
here having this conversation today. So we walk
-
out to the guy's car. The security and maintenance
-
guys follow us and the police are pulling in
-
the parking lot. So the guy says, well, I can't
-
get in trouble with the law. And we asked him
-
if we could meet across the street, like at Circle
-
K or something, and continue the conversation.
-
And he was too freaked out. And he declined.
-
So that day, at least, he did not accept Christ.
-
We got in our vehicles and we left and I didn't
-
get arrested. So about a week later, I put in
-
a call to the manager of the mall. And I said,
-
you know, look, we were there trying to talk
-
to people, public space. We're there trying to
-
talk to you about Jesus. And your guys chased
-
us out. And they even threatened to have us arrested.
-
And all we were doing was talking. We were talking
-
to somebody who wanted to talk. And he says,
-
well, I hear you saying that, but this is what
-
I'm going to tell you. Nobody at the mall wants
-
to talk. So we have determined that in the mall,
-
this is how malls actually work. People find
-
out about a sale. They go to the exact store
-
they want to go to. They buy exactly what they
-
want to buy, and then they want to leave. And
-
they don't want anybody to talk to them while
-
they're there. They want good customer service
-
in the store they're in. But other than that,
-
they don't want anybody to approach them. They
-
don't want a hand bill. They don't want somebody
-
to talk to them at all or anything like that.
-
And I said, well, I've been in your mall. I've
-
been in a lot of malls. I can tell you that that
-
is not true. Malls are all about community. If
-
you don't make your mall about community, if
-
it doesn't become about people can talk to each
-
other, people are going to sit in the mall waiting
-
for someone to talk to them because they have
-
no one. So that's not true at all. I said, if
-
you don't change that, your mall will be gone.
-
And he said, well, you'll pardon me if I say
-
this to you. I've been a manager of malls for
-
20 years. I'm new here, Woodville Mall, but a
-
manager of mall for 20 years. And I just don't
-
believe you. And I said, well, I'll tell you,
-
I'm telling you in the Holy Spirit, God is speaking
-
to my heart that your mall. will die if you don't
-
change your policies. Less than two years later,
-
Woodville Mall died. It didn't tear down right
-
away. People moved back into it and they tried
-
to keep it going and then the heat went out and
-
then the roof went out and the mall just now
-
does not exist. Sherry and I had a favorite restaurant
-
across town. It's a more recent story. We used
-
to go there about four times a year on date night.
-
We went there one night and they refused to give
-
us a table and said, you've got to wait an hour
-
and 20 minutes, even though there were tables
-
empty throughout the whole restaurant. They just
-
didn't have enough personnel, I guess, which
-
really offends Sherry and I because we both worked
-
in a restaurant. We're like, all you got to do
-
is put people on the clock and you could serve
-
these tables, right? And so now you're making
-
people wait an hour and 20 minutes to get a table.
-
So eventually we get out in the car and we found
-
out you can reserve a table online. So we reserved
-
a table online. Then we go inside and they say,
-
well, if you were on, we have a policy. If you
-
were on our waiting list, it's an hour and 20
-
minutes, and you reserve a table online, not
-
only can you not have a table now, but you have
-
to wait an hour and 20 minutes from now. So you
-
start again, which we were. By that time, it
-
was 40 minutes. So we only had about 40 more
-
minutes. We could get the table, the original
-
table that we asked for. And they said, no, you
-
got to wait an hour and 20 minutes from now.
-
It starts over. And I said, well, I didn't talk
-
to the manager. So I talked to the manager. The
-
manager said, so here's a gift card. Come back
-
and try us again another time. And I'm like,
-
well, there's a table. And he's like, no, you
-
can't have a table. You got to wait an hour and
-
20 minutes. I said, it's a ridiculous policy.
-
I said, let me tell you this. And I'm telling
-
you this as a man of God. If this is your policy,
-
mind you, this is a restaurant that I liked very
-
much. And I like their food. I could go there.
-
I could get the kind of thing that I liked. I
-
said, this is your policy. Your restaurant will
-
cease to exist. Now, as he's standing there,
-
I'm sure he's like, what do you know? Our restaurant
-
is so busy, we can't keep up with staffing. We
-
can't fill all our tables. We're on a wait list
-
an hour and 20 minutes. We're so busy. You don't
-
know nothing. I submit to you that now that restaurant
-
is gone. The entire chain went bankrupt. And
-
not only is that restaurant gone, but all of
-
those restaurants are gone. Now, what I'm saying
-
to you is not that I'm anybody. What I'm saying
-
to you is that the Lord God of heaven knows your
-
exact circumstances. It also says in the Bible
-
that you will answer for every idle word that
-
comes out of your mouth. Now, if I didn't want
-
that restaurant to go out of business, I probably
-
should have kept my mouth shut. But since I felt
-
led of the Lord to say what I said, I really
-
couldn't. I wish I had listened to myself when
-
I spoke, because later, after I told him that,
-
about four months later, I went to Costco and
-
they had gift cards. I showed this story in the
-
van over here today. They had gift cards for
-
sale for about 20 % off. So I bought gift cards
-
to give to the employees and the volunteers for
-
this restaurant. Good restaurant, right? At 20
-
% off. And then the restaurant went, now I have
-
four gift cards that are worth 200 bucks that
-
I can't give to anybody. Because I put the, I
-
didn't. God put the restaurant out of business.
-
And you can't take them to another city because
-
God didn't stop by putting the restaurant out
-
of business. He put the whole chain of 112 restaurants
-
out of business across the entire country. You
-
understand? When people are standing at the edge
-
of the kingdom of God and you're standing in
-
the kingdom of God, You've got to represent God.
-
You should be the sign. Yes, hospitality. Yes,
-
love. Yes, draw them in. Yes, share the gospel.
-
But there must be a difference. I am standing
-
here representing God. You are standing there
-
representing I don't know what. Listen to me
-
as I talk to you about the God of the universe.
-
But people are so timid because here's a person
-
who doesn't know the Lord and they're going to
-
act the way people who don't know the Lord act.
-
And you don't want to tell them about Jesus.
-
That's you in the kingdom of God. That's what
-
you do. That's who you are. If you've accepted
-
Jesus, you represent him. You are an ambassador.
-
Yes, love them and try to draw them in. And in
-
both cases, I was warning him, like, please don't
-
do this. I didn't want to see Woodrow Mall close.
-
I don't want to see that restaurant close. I
-
was warning him, like, please don't do this.
-
You know people whom God is calling to a better
-
life, to an easier yoke, to a life in the kingdom
-
of God. You know who they are in your lives.
-
And you're not saying, look, here I am standing
-
in the kingdom of God. You're right there. Come
-
over here. Let God save you. Let God give you
-
a yoke that you can actually bear to build fruit
-
in you. Come join the effort of the kingdom of
-
God. And yes, while all of that is going on,
-
while you are wearing the crest of the king,
-
while you're carrying the whip open ambassador's
-
ID, by the way, looks about like this. While
-
you're doing that, still got to wash the dishes.
-
You still got to clean the house. you still got
-
to pay the bills. You probably still got to go
-
to work or somebody in your family does. You
-
have to be a human existing in humanity in order
-
to be the kingdom of God reflecting his presence
-
right next to those who don't know him. And that
-
brings us then essentially to our conclusion.
-
Took a sabbatical a while back. Sometimes I think
-
I need another one. And on that sabbatical, there
-
were two songs that... kept occurring. And finally
-
I asked the Lord, I said, Lord, are you trying
-
to tell me something? And the first song was
-
Turbulent Skies. Basically the song says, without
-
getting into the lyrics, it says that sometimes
-
life is hard. Sometimes it's rough. I'm going
-
through difficulties. But it's okay. Because
-
my hand is in the hand of the man. My hand is
-
in God's hand. So whatever I'm going through,
-
Lord, I trust that you're going to take care
-
of it. That's what it means to face turbulent
-
skies when you're in the kingdom of God. And
-
then I realized we are living in a day of turbulent
-
skies, like every day. Every day sometimes it's
-
difficult. Every day sometimes you're overcoming
-
extreme difficulty to even be able to do the
-
things that... these basic things that we're
-
talking about doing, or maybe to get a job or
-
to hold a job or to pay bills or to do your education
-
in a godly way or to interface with people who
-
are living outside the kingdom, whatever. So
-
we're living in a day of turbulent skies. And
-
so we must be armored. We must be practicing
-
spiritual disciplines. We must be trusting the
-
Lord. We should be wielding the sword of the
-
Spirit because we're living in a day of turbulent
-
skies. The second song, then, is a little humorous
-
in light of that one. It is These Are the Days.
-
These are the days. They are the day in which
-
you represent God and you can win people to Christ.
-
Don't you understand that the world, and I get
-
it, a lot of them now have drifted into cults.
-
They've drifted into Enlightenment theology and
-
whatever. It's because people are interested.
-
There are stats that show that this generation
-
of young people that are coming up, that are
-
between like 17 and 25 right now, they are more
-
interested in spiritual things than any generation
-
for generations. And your generation or my generation.
-
Because if they can find something that's real,
-
don't you understand? I was trying to explain
-
this to my grandkids yesterday. Jason, are you
-
with me here? Listen to me. Everything that you
-
do on your phone, every video game that you play,
-
Social media, which is actually pictures or memes
-
about real people doing real things. Everything
-
that you do on your phone, except possibly reading
-
your Bible, all of it is not real. It's not real.
-
You see people, they go to like Disney World,
-
right? And they're like, oh, yay, Disney World.
-
And they spend 5 ,000 bucks, which you or I probably
-
can't do. And they have the greatest day. You
-
watch this and you're like, oh, it's so entertaining
-
seeing people go to Disney World, spend all this
-
money. And what a cool thing. I would love to
-
go there and do that too. And whatever. That's
-
not real. Because when that's over, they have
-
to go home. They cook their own dinner and wash
-
their dishes and do their laundry. And they will
-
not turn the camera on then. It's not reality.
-
And people who are in the kingdom of God should
-
not be checking out of reality because you're
-
representing the reality that saves souls as
-
the ambassador of Christ. And so if you spend
-
a few too many minutes dwelling on somebody else's
-
faked up reality. you'll miss the opportunity
-
to live in your reality and do your dishes and
-
do your laundry and do your bill paying and do
-
your working, not just to do those things, but
-
to do them in a way that represents Jesus Christ.
-
And that is what it means to be in the kingdom
-
of God, to exist both in turbulent skies and
-
to realize that while the skies are as turbulent
-
as they will ever get, these are the days. And
-
when we look at the broad sweep of scripture,
-
we see a fundamental truth. The climate of history
-
changes. Sometimes there's a civil war. Sometimes
-
there's a series of assassination attempts. Sometimes
-
the bills keep coming and the money's not coming
-
in. Sometimes there's a cancer diagnosis. I've
-
had two, two separate cancer diagnoses in my
-
lifetime. I'd be surprised if anybody in the
-
room over 35 hasn't had that as well. I have
-
a friend right now who just came from the hospital.
-
His name is John. You can pray for him. And they
-
told him the tumors in his body, there is literally
-
nothing they can do. He's a minister. And so
-
this is what he said. He ministers in the jails.
-
And he said, now I have a mobility scooter and
-
I just got permission. to use my mobility scooter
-
to go into the jails. So now I can take my scooter
-
in and still preach the gospel and still do the
-
same. And he said, that's what I'm going to do
-
until the day I die. And they told me there is
-
nothing they can do for me. So they know it won't
-
be long now. But until then, I will take my mobility
-
scooter into the jails and preach the gospel.
-
Where are we fussing, stressing, anxious, planning,
-
watching somebody else's idea of what's reality?
-
Live your life! and live it for Jesus Christ.
-
Some days are turbulent skies, dark, confusing,
-
heavy with personal failure. Maybe you screwed
-
up bad, cultural decay, spiritual warfare. Other
-
days are clear, unmistakable days of advancement
-
where we're doing something like teaching VBS
-
and children are hearing the gospel. I'll never
-
forget. I come to VBS on Main Street and Sherry
-
was teaching that year. She was teaching the
-
third and fourth graders and they had had a blow
-
up class, which my wife is good at dealing with
-
pressure. She doesn't think she is. She's humble
-
about that, but she is. And she had to teach
-
a class that was growing like crazy. Then I get
-
there 15 minutes before VBS is supposed to start.
-
She calls me on the phone. She says, I'm stuck
-
in traffic coming down from Detroit. I'm not
-
going to be there for lesson time. Can you teach
-
my lesson? I'm like, yeah, what is it? I'll teach
-
it. Sure, whatever. So I go in, I get the book.
-
I want to have it teach out of the book. And
-
as I'm teaching out of the book, God says to
-
me that there are a number of lost children in
-
the class. Their answers were pretty indicative
-
the way they were answering. And God said, there's
-
a number of lost children here. And so at one
-
point in time, I was finishing up the lesson.
-
And she had just come. And she's standing behind
-
the chairs. And she got there late. I'm finishing
-
up the lesson. And the Lord led me to 14 kids
-
in chairs around me. And I'm in the middle teaching
-
the baby S lesson. And I go up to the first kid
-
as led by the Lord. And I shared the gospel.
-
And I asked him, will you accept Jesus Christ
-
your Lord and Savior to begin to live for Jesus
-
today? He said, yes. And I went to the next kid.
-
And I did the same thing. And he said, yes. By
-
the time I was done, 13 out of 14 kids. That's
-
a moment of great advancement of the kingdom
-
of God. Now, let's say a few of them didn't really
-
know what they were doing. Let's say half of
-
them didn't really commit their life and they've
-
walked away from the kingdom of God. That's still
-
six or seven individuals who came into the kingdom
-
of God that day. But I'll tell you that the Holy
-
Spirit was there and the gospel was plainly explained
-
and decisions were being made. But there was
-
one kid whose parents were atheists and he was
-
an atheist and he was devout and he was actually
-
pretty well behaved for an atheist. He said no.
-
Even while the other 13, which tells me that
-
the other 13 were not just responding in pressure.
-
He was like third. And after he said no, 10 more
-
said yes. Amazing days of advancement are afoot.
-
Listen to God. Present the gospel and ask people
-
to get saved because that is what the kingdom
-
of God is about. If they approach the edge of
-
the kingdom of God and you treat them nicely,
-
you could be just doing it for customer service.
-
You'd be trying to manipulate them, whatever.
-
You could be just an overly polite person. But
-
if you make it all about Jesus, Ecclesiastes
-
3 says there is an appointed season for everything
-
under heaven, a time to tear down, a time to
-
build, a time for war, peace, to die, etc. But
-
let me tell you, in the kingdom of God, what
-
never, ever, ever, no matter how bad it is, goes
-
out of season, and that is giving God the glory.
-
If you do that, you're going to upset things.
-
You're going to irritate folks. But when you
-
get your next promotion, when you get your next
-
check, when you get your next problem solved,
-
give God the glory. When you get your next grade
-
card, give God the glory. I spoke with a young
-
man. I didn't ask him to use this illustration,
-
so I won't name him. He did very well on a test.
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And he said, I called my friends that were in
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my class, and he said, I didn't want to tell
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them how well I did on the test. So I asked him,
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and they all got lower grades than him. And he
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said, so then after that, I didn't want to tell
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them. how I did on the test. Listen to me. There
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are no tests in your life except that which God
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gives you as a gift. And you're meant to study.
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And you're meant to work. And you're meant to
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show up and use your best test -taking skills
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to answer three times if there's time and get
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the best grade you can get. And then you won't
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have to be ashamed to say you got a better grade
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than somebody else because you don't take the
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glory, you give it to the Lord. And if they want
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to get a better grade next time, let them come
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to Jesus and live the way they ought. Samson's
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life will become tragic after these events. 20
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years. Some think that the first part of his
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suffering takes up the first part of the 20 years
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and the rest of his suffering, when he gets stupid
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at the end, takes up the last part. So maybe
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he didn't actually reign for 20 years. It doesn't
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matter if it was 10 years. For 10 years, he got
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out of bed. He put his pants on one leg at a
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time. I don't know if they had socks, maybe just
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sandals. He laced them up. He dressed. He worked.
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He led. He saved. And then eventually he'll wind
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up that desperate cry, begging God to work through
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him just one more time. Don't do it. The kingdom
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of God is available to you. Look at your life.
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Don't do the things that you think are right.
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Do the things that God has given you to do. Don't
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be the kind of person that you can wake up in
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the morning and feel good about yourself. Be
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the kind of person that regularly checks yourself.
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by what God is saying about who you are and what
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you're doing. God loves you, and he's not going
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to stop loving you. And he loves the people that
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are outside the kingdom of God just as much as
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he loves the people who are inside the kingdom
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of God. And he wants them in here, and he expects
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that those of us who are in the kingdom of God
-
will be welcoming signs. And if you're on the
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way out, you should be able to see the signs.
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You know what the activities of the kingdom are,
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and you should be seeing them slipping in your
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life. Repent and turn to the Lord. sandwiched
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tightly between explosive crises in Samson's
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life, in my opinion, are the full 20 years of
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his quiet faithfulness as a judge. Some of you
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would say, I've been a Christian for a long time.
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I've done a lot for the Lord. Maybe I could have
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done more, but I've done a lot. Tomorrow, get
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up out of bed for the Lord. Dress for the Lord.
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Prepare your meals for the Lord. Pay your bills
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for the Lord. Use your mouth for the Lord. And
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if you find sin, repent, turn to the Lord, turn
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it over, confess it to him, and be cleansed of
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all unrighteousness. And do it not for yourself,
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although it is what's best for you for sure,
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but for the Lord. Samson's life proves that God's
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glory isn't just found in lightning strikes or
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great personal victories or the desperate prayers
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of our deepest valleys. His glory is... When
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his people hold the line during the quiet, unremarkable
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seasons in between. What was your last journal
-
entry? What was the last time you wrote in a
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journal? You know, this is spiritual discipline
-
journaling, right? So we should all be doing
-
it to some extent. What was the last thing you
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wrote? Was it a big day? Exciting day? A hard
-
day? Was it a normal day? A day in which you
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just got up, got dressed, washed the dishes,
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cleaned the house, went to bed. I submit to you
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that both of those days are equally worthy of
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the Lord. if they are lived for the Lord. Over
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30 times in the Bible, it tells us that good
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people, godly people, righteous people, and the
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only way to truly have righteousness is to get
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it imputed by Christ. You can't be perfectly
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right. It's not possible, but you can have Christ's
-
righteousness. It says that righteous people
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fall down. Proverbs says fall down seven times,
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get up seven times, which means every time you
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fall down, you keep getting back up. Maybe you've
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fallen down. Maybe you're in a place where you
-
realize you have not on a daily basis given the
-
Lord glory with your house, with your chores,
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with your job, with your use of your money, with
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your use of your mouth, with your choices about
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eating, choices about sleeping, with your choices
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of entertainment. If you have not given glory
-
to the Lord, let me just say it this way, you've
-
fallen down. You're on the edge of the kingdom
-
of God and God may correct you in a way that
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won't be pleasant. Repent and begin again to
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do the things. for the Lord that you said you
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would when you got saved. I don't care if it's
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been 40 years. I don't care if you could say
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that for 40 years you washed your dishes for
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Jesus every single day, which I know is not true,
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but if you could say that, how awesome it would
-
be. Today, wash your dishes for Jesus. I don't
-
care if for 40 years you say, I got up and I
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worked and I took care of my family. Today, get
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up, work, and take care of your family for Jesus.
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I don't care if you say, like, people have said
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hurtful things to me, and sometimes I struggle
-
in myself to be the kind of person I should be
-
because of what I have experienced, what I've
-
gone through, the way people have hurt me. Listen,
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Jesus crucified, need I say more? Praying for
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those who are actively crucifying him, rising
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again, delivering new life, not just that day
-
that he rose again, but every day since, and
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all the way back to Moses and even Adam and Eve.
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and Abraham, and they all got saved the same
-
way, by the way, that God would make. Will you
-
get out of bed today and do the things that you're
-
going to do for the Lord? And if you say, I don't
-
know, some of the things that I'm doing, they
-
seem to stop me from doing for the Lord the way
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I should, then stop doing them. Do for the Lord
-
instead. Maybe you're here today thinking about
-
the level of distraction that you've had. Repent.
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Make room for daily decisions. So even while
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the Bible gives us over 30 times in which it
-
says that God's people, righteous people, may
-
fall down and get up again, it also says that
-
wicked people fall. And do not rise. And it says
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it a heck of a lot more times than 30. Wicked
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means that you know what sin is and you do it
-
anyway. Fall and don't get up. Or fall and do
-
get up. You see, the title of the sermon is actually
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a kingdom that stands out. And guess what you
-
have to do in order to stand out? You have to
-
stand, right? You have to be. You have to be
-
in there, chugging away, doing what it is that
-
God has called you to do. When it's hard and
-
when it's easy. When it's glamorous and when
-
it's almost nothing. when it doesn't feel like
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it's important at all. If God has put you there
-
and he's given you that to do, then do it for
-
him. Stand. 20 years. And Abraham Lincoln went
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home and worked his plantation. I'm sorry, George
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Washington went home and worked his plantation.
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And Abraham Lincoln, during the war, made it
-
so that anybody, you know, this is the guy who
-
was assassinated in the theater at the end. And
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common folk, which means John Wilkes Boone's,
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could have come to him and met with him in the
-
Oval Office for years. before he snuck up behind
-
him and put a bullet in the back of his head.
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He could have come any day and just talked to
-
him. He probably couldn't have brought a gun
-
in, but he could have come any day and just talked
-
to him. And instead, in the end, he put a bullet
-
in his head. And that is where evil goes. But
-
goodness, that is us. Kingdom of God, folks.
-
We stay in there. We stand. Get back up. Submit
-
your life to the Lord. Don't be conformed to
-
the ways of the world, but be transformed by
-
the renewing of your mind. Romans 12. have the
-
praise team come forward and read us in this
-
final song. We are asking ourselves today, what
-
does it look like to remain in the name of God?
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You should know what it looks like on the border.
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It's welcoming, outreaching, serving, giving,
-
drawing folks. You should know what it looks
-
like inside. It's fruit and spirit, loving one
-
another. If you're out there on the raggedy edge,
-
repent. Turn to the Lord and let him be in charge.
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And if you're in the thick of it and you realize
-
these are turbulent days, hold on to him with
-
all your might. Or you realize these are the
-
days I can do amazing things. Hold on to him
-
with all your might. Because someday will come
-
that you'll have to make a decision about whether
-
you want to stay. Now, I'm not talking about
-
losing salvation. Being in the kingdom of God
-
is when God is reigning in your life. Being saved
-
is when we've accepted Jesus Christ as Lord.
-
That means he's in charge and Savior. That means
-
he paid the price for your sin. If you've not
-
done that, then do that. But after that, you're
-
meant to live in the kingdom of God. And you
-
should do. And if you aren't, repent and do so.
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Would you stand and sing this song with me? But
-
if you're responding to the invitation some way,
-
accepting Jesus Christ as your Lord and Savior
-
for the first time, repenting to return to kingdom
-
activities, then if you come, if the Lord leads
-
you, just take my hand and tell me what's on
-
your heart. We'll pray together and we'll share
-
with the group. We believe that we are never
-
the same. We believe that we have life in the
-
name of Jesus. We believe that we are never the
-
same. Spirit says to me right now that there's
-
someone in this room who has sin in their life.
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And I'm thinking about that.