Sermon
Final Victories
Publisher transcript
Transcript
-
There have been a number of times in my Christian
-
walk where I have met young Christians and some
-
of them and many of them are very on fire for
-
the Lord. They start doing a lot of stuff, right?
-
They show up and they show up at every Bible
-
study, they show up at every Sunday and they...
-
They begin to work in the case of new heights,
-
work in the teams and do the work of what needs
-
to be done. Some of them are called maybe to
-
be like a leader in their team and what that
-
is that God has called them to do. And they're
-
strong doing what it is that God has called them
-
to do. And then at some point they sort of lose
-
their steam. Stop doing what it is that God has
-
called them to do. Fade away. Sometimes it's
-
weeks, sometimes it's months, sometimes a couple
-
of years. I've also met a certain variety of
-
young Christian, which kind of right away. They
-
sound hyper -spiritual. They talk about Jesus.
-
But they really aren't on fire for the Lord.
-
They really aren't doing what it is that God
-
would have them to do. And I'm not judging any
-
one person when I say after a while it becomes
-
evident that they're fakers. They're people who
-
have said the name of Jesus, received perhaps
-
the free gift of salvation, but not actually
-
lived for Jesus after having done so. Now, you
-
know now, by now, most of the story of Samson.
-
You know most of the story and how the book is
-
that sandwich effect, that chiastic effect, where
-
we followed him up to that moment at which he
-
said, Lord, I need you. All that I have done,
-
I am parched. I will die of thirst. I need you.
-
And God broke open the rock at En -Hakor and
-
fed him, gave him fresh water. And then for 20
-
years, he would serve the Israelites as their
-
judge. So Samson was not a faker. He was the
-
savior of the people that God had ordained in
-
his day. He did actually do the job. He led the
-
nation. He brought about 20 years. Now, whether
-
we call it 20 years of peace, but he brought
-
about 20 years of God's reign over Israel. So
-
not a faker. Sometimes authenticity, leads to
-
a certain place. And we're going to see that
-
today. And then we're going to look at the conflict
-
that takes place there and what maybe we can
-
do about it. All right. I will tell you that
-
this little passage of scripture, even though
-
I have read this entire book before, surprised
-
me as I was reading it. The Lord really affected
-
my life. And so hopefully you'll get something
-
out of it today as well. So grab your Bibles
-
if you would. And we're going to go to Judges
Judges 16 chapter mention
-
chapter 16. Thank you very much for those of
-
you who participated in that little object lesson.
-
It is now time that the Lord would speak through
-
his word. Judges 16, verse 1. Now Samson went
-
to Gaza and saw a harlot there and went into
-
her. So first of all, just a little background.
-
Gaza is the furthest city to the south. I think
-
it's to the south. But anyway, furthest city
-
on one edge of... And it was a city -state and
-
then combined into the greater nation. And Samson
-
goes there, which isn't really where he belongs,
-
right? He's the leader of the Israelites, the
-
leader of the Promised Land. He's reigning there
-
as a judge. And so this is kind of like a little
-
vacation for him. He's going pretty far away
-
off the beaten path, so to speak. And then he
-
sees a harlot. That means a woman who generally
-
will sleep around and probably was doing so for
-
money or as a profession. But we don't know that
-
for sure. And he went into her, so he participated
-
with her in what she was good at. Verse 2 says,
-
When it was told to the Gazites, so these are
-
the people of this city -state where he is, saying,
-
Samson has come here, they surrounded the place
-
and lay in wait for him all night at the gate
-
of the city. And they kept silent all night,
-
saying, Let us wait until the morning light when
-
we will kill him. So he's in there with the harlot,
-
and they're out there gathering forces to ambush
-
him when he tries to leave. And they would look
-
a little bit more deeply at their tactics in
-
a minute. Verse 3 now says, Now Samson lay until
-
midnight. So he's with the harlot until midnight.
-
And at midnight, which is well before dawn, he
-
arose and took hold of the doors of the city
-
gate and the two posts. And he pulled them up
-
along with the bars. Now, it's estimated that
-
the total of what he's pulling up is in the thousands
-
of pounds. This is a very big undertaking. And
-
it's a really big thing to be able to pull up
-
those posts that are sunk into the ground. They're
-
designed to resist siege. This is a really big
-
deal, okay? But it goes a little further than
-
that. So he lay until midnight. And at midnight,
-
he arose and took hold of the doors of the city
-
gate and the two posts. And he pulled them up
-
along with the bars. And then... He put them
-
on his shoulders and he carried them up to the
-
top of the mountain, which is opposite Hebron.
-
So as the crow flies from where that city gate
-
was to the mountain in question is 40 miles.
-
OK, so just the fact that he lifted them, that's
-
thousands of pounds. That's a miraculous event.
-
Obviously, he's a miraculous man. And then he
-
carried them 40 miles as the crow flies, which
-
is up and down over broken terrain and then up
-
the mountain. and deposits them on the mountain.
-
So here's what you know for sure, right? So they're
-
not going to go get them back. So this is done.
-
He could have pulverized them probably equally
-
easily, but the feat of strength in carrying
-
them away makes a huge statement we'll get to
-
in a second. There's no way that they're going
-
to go there and retrieve those pillars, the gates,
-
and the bars, and bring them back and reinstall
-
them. In fact, something like them probably doesn't
-
exist. It was created a long time ago by the
-
craftsmen who built the city of Gaza. And so
-
for them to make it, raw from raw materials will
-
probably take him five, ten years, right? So
-
he is literally taking away the gates of the
-
city and making them unavailable to the Gazites
-
going forward. Forty miles as the crow flies,
-
up and down over broken terrain, and then up
-
on the mountain, he deposits the gates. Verse
-
four then says, after this, it came about that
-
he loved a woman in the valley of Sorak whose
-
name was Delilah. And so now you know where this
-
story is going to go. If you know the Bible at
-
all, you know where this is going to go from
-
here. Okay. So there are a few things in the
-
text that you need to see. The first one we're
-
going to talk a little bit about is tactics of
-
the enemy, all right? So notice that sometimes
-
when you serve God, you will offend people. So
-
Samson was just leading the Israelites. He's
-
called out by God. He's leading the Israelites.
-
He's been their judge. He has not wiped out the
-
Philistines. They are not actively attacking
-
the cities of the Philistines, the five major
-
cities of the Philistines, to wipe them out.
-
But he is creating a peace and a salvation, if
-
you will, for the Israelites. So he's doing what
-
it is that God would want him to do. But remember
-
that before all this started with Samson, the
-
Philistines were pretty much in charge. It was
-
the day of the Philistines, right? And he's done
-
enough to make them vengeful, but on top of that,
-
he's also done enough to make them worried. Sometimes
-
when you serve God, you will offend people. Notice
-
that the if -then statements of scripture sound
-
like threats. So when we hear things like, Matthew
-
28, where it says, Go ye therefore, and I will
-
be with you unto the end of the age. If you do
-
not go, God is not promising to be with you to
-
the end of the age. It's an if -then statement.
-
If you go and do the things that I have commanded
-
you to do, teaching them what I have commanded
-
you to teach them, baptizing them in the name
-
of the Father, the Son, and the Holy Spirit.
-
If you do that, then I will be low. I will be
-
with you even unto the end of the age. Well,
-
that sounds like a threat. Like God is saying,
-
you better do what I told you to do. And some
-
people don't like that. Promises sound like threats.
-
The power of God or his restraint both sound
-
like danger. Ephesians 2 says we were once objects
-
of wrath. Well, wrath is the opposition of God.
-
And so when you quote Ephesians 2 to a lost person,
-
you're explaining to them that they are encountering
-
the wrath of God, the opposition. God is against
-
you. That sounds like a threat. Romans 8, where
-
it says that he works all things together for
-
the good. of those who love him and are called
-
according to his purpose, right? So it sounds
-
like you're saying, well, if I don't love God
-
and I'm not called according to his purpose,
-
that he's not going to work everything out for
-
my good. Well, you don't have the promise. That's
-
not an if -then statement when you reverse it
-
like that. But it is a lack of the promise, right?
-
So you don't have the promise. It sounds like
-
a threat. But all the more clearly in Scripture,
-
For example, in Galatians 6, 7, it says, you
-
shall reap what you sow. And in 2 Corinthians
-
9, 6, it says, he who reaps, I'm sorry, he who
-
sows sparingly will reap sparingly, right? And
-
so there are actual statements in scripture that
-
says, if you do not honor God for who he is,
-
you will pay a dear price. Think for a second
-
about... Deuteronomy 28. You may not know this
-
off the top of your head. This is when they went
-
up on the mountain, you know, and half the people
-
were on one mountain, half the people on the
-
other mountain. And on one side, they cried out
-
the blessings of God that they would experience
-
in the promised land if they submitted to God.
-
And the other side, they cried out the curses
-
of God. Let me give you just a brief summary.
-
In the city, they would be cursed if they did
-
not follow the Lord, if they did not do what
-
God wanted them to do. In the field, cursed.
-
The breadbasket, empty. The kneading bowl, barren.
-
The womb, frustrated. The livestock, miscarrying.
-
Coming in, they would experience disaster. Going
-
out, experience confusion. The input would be
-
rebellion. The output would be immediate compounding
-
interest. God would make them pay. You plant
-
a vineyard, someone else drinks your wine. You
-
build a house, a stranger locks the front door.
-
You buy an ox, it's slaughtered before your eyes
-
and you get no meat. You sow much seed, the locusts
-
eat the harvest. You have sons and daughters,
-
they go into captivity. The psychological toll
-
of all of this in the morning? I wish it were
-
evening. In the evening, I wish it were morning.
-
Constant anxiety, fleeing when no one pursues,
-
madness, blindness. The final balance, everything
-
you put into the ground comes back as thorns.
-
You sowed the wind and you are now reaping the
-
whirlwind. That again is quoted then in Hosea
-
8. Everything you put in the ground coming back
-
as thorns. You sow the wind, you reap the whirlwind.
-
Itemized, documented, mendable. understand that
-
what God is really saying, because who's that
-
written to? Who's Ephesians written to? Who's
-
Romans written to? Who's Matthew? Jesus is speaking
-
to who, right? The church, the people of God.
-
This Deuteronomy 28 was written to God's people
-
and talking about if you are coming into the
-
promised land, if you're God's people and you
-
are refusing to do what God has called you to
-
do, then these will be the expressions of your
-
relationship with the Lord. It's not meant to
-
illustrate that God hates his people or he's
-
angry with you, right? Psalm 126 says that God's
-
anger smokes against his people, right? It's
-
not meant to be that he's angry with you because
-
you're not doing what God would have you to do,
-
but it shows that when we walk away from the
-
source of life, the universe itself ceases to
-
cooperate. God set this world up, even in its
-
fallen state, so that it works the way it works
-
because it's the way he works. And all creation
-
testifies to the glory of the Lord, Romans says.
-
And therefore, ultimately, we are without excuse.
-
And so people feel that daily. They experience
-
that. daily when they are not walking in the
-
Lord. And they are not going to be comfortable
-
with you walking in the Lord in front of them.
-
You experience the Lord. Like I had this happen
-
to me. I was going through a difficult time and
-
somebody asked me how I was doing. And I said,
-
well, I'm doing okay. I said, I'm blessed. I
-
said, I'm James chapter one blessed, where it
-
says, consider it pure joy when you face all
-
manner of trials and tribulations, but I'm blessed.
-
And they said, well, I'm not. We went on to talk
-
about the struggles that they were having. And
-
I'm like, that's terrible. I prayed with them,
-
and they said, well, tell them what's going on
-
with you. And I went on to explain the struggles
-
that I was having. Remind you, I had said that
-
I was blessed knowing that I was having these
-
struggles. And so the whole time I'm explaining,
-
I had joy in my heart. I was blessed. And the
-
more I talked about the stuff that I was going
-
through, the more angry with me the person that
-
I was talking to got. And I'm asking myself,
-
why is this conversation going this way? I'm
-
not saying, so I stopped. And then they probed
-
me some more, like, no, tell me more why it's
-
like that. And the conversation got worse and
-
worse. And I'm like, wait, we're going to stop
-
now. We're done. But let me explain something
-
to you about what the Bible says in James chapter
James 1 chapter mention
-
1 that I quoted to you, right? You will have
-
trouble. You will have tribulation. There's going
-
to be difficulty. But the joy of the Lord persists.
-
Now, does that mean you always got to be smiling,
-
making happy comments or complimenting people,
-
encouraging others? No, it doesn't mean that.
-
But the bottom line is if you're walking in the
-
joy of the Lord when you're facing trials and
-
tribulations, you run into somebody who's facing
-
trials and tribulations and they're not walking
-
in the joy of the Lord, your joy of the Lord
-
is going to be offensive. And the people were
-
upset with Samson. They decided to gather around
-
him and kill him. when he came out in the morning.
-
And sometimes when you serve God, you will offend
-
people. And God forbid that somebody might hear
-
just serving God might so offend somebody that
-
they might take your life or try to hurt you
-
or hurt your family. Very real persecutions have
-
broken out. And all people do is just live for
-
the Lord and do what God had commanded them to
-
do. And sometimes when you serve God. you will
-
offend people. Now notice then in this story,
-
we see a few tactics of the enemy. Okay, so here's
-
the first one. And this was a glaring truth.
-
And I had a brother who's with us today share
-
a real life modern illustration of this very
-
thing. Notice that the enemy does a lot to look
-
like they are not the enemy the rest of the time.
-
The bottom line is they gathered around the gate
-
waiting to kill Samson. While they were gathering
-
around the gate, They didn't look like they were
-
waiting to kill Samson. There were no picket
-
signs saying, hey, join us. We're going to kill
-
Samson, right? There was no bullhorns like, we're
-
going to kill Samson when he comes up. Come over
-
here on this side. We need more people. None
-
of that was going on. They're just gathering
-
around the gate, right? And they were going to
-
try to kill Samson. Sometimes the enemy likes
-
to look like they're not the enemy. Brother Adam
-
is the person that I pointed out and I talked
-
about. And he had an experience while he was
-
in the Middle East where they were throughout
-
the day supposed to be friendly with the people
-
that they saw. He had a very specific experience
-
where he had a man who was involved in an attack
-
on the base that they were in and then later
-
saw that same individual in the street and was
-
commanded to be nice to that person, to buy stuff
-
from that person. Like if that guy was shooting
-
at us just yesterday, I recognize him. And it
-
happened on more than one occasion. The enemy
-
knows how. Listen, they have old war, right?
-
America shows up in the Middle East to do things.
-
They're 3 ,000 years behind the times. They may
-
have better weaponry, but that is a really old
-
war. The war between Isaac and Ishmael is so
-
old that you and I cannot even fathom that war,
-
right? And when we're plugging in in that kind
-
of war over there, they are used to doing what
-
they do, right? And so they look like they are
-
not the enemy the rest of the time. And so while
-
they were sitting around the gate, if Samson
-
had walked out there in the morning at dawn and
-
saw them sitting there, he would have went, oh!
-
There's a bunch of enemies that are surrounding
-
here to kill me. Unless God told them or figured
-
out by some, they didn't even look like enemies.
-
They're just sitting there, right? This is going
-
on today. You have them in your life and in the
-
lives of your children and in your workplace,
-
right? And in our schools. Watch the elections,
-
right? You're like, well, I'm not politically
-
active and I'm not preaching anything. But the
-
nation is divided. There is a place in which
-
certain moral standards stand. And there is a
-
place in which the opposite stands. And it's
-
pretty localized, you can tell. And there's a
-
certain education, political movement, etc. that's
-
popular in a certain place. And they will vote
-
a certain line every time. And it's going to
-
be like that until Jesus comes again. It's probably
-
not going to change. Because you would have to
-
infiltrate their society. You would have to become
-
them, become like them, and then make the right
-
choices within them. And what's going to happen?
-
They're going to be offended. They're not going
-
to listen to you. You don't look like them. You
-
don't fit in. It's not going to work. So the
-
bottom line is, all day long, they are looking
-
like they're not the enemy. We have popular culture
-
things. It's on social media. It's on streaming
-
services. It's on video. It's on TV. Your favorite
-
movie. I went around the room and asked everybody
-
their favorite movie. Your favorite movie has
-
doctrine in it that's ungodly. I guarantee it.
-
I don't even care if it's a Christian movie.
-
So my favorite movie is The Face and the Giants.
-
If you look at it with a... If you look at it
-
closely, you can find doctrine that's not biblical.
-
There was a series of books that came out called
-
Left Behind. Took the world by storm. Hit the
-
top ten bestsellers list in New York. Number
-
one place for years on end. And the doctrine
-
behind those books, completely ungodly. Telling
-
how the world will come to an end and the order
-
in which things will happen. Did not follow scripture
-
at all. In fact, they were based on... the interpretations
-
of a witch who read Scripture and interpreted
-
it. She supposedly got saved and read Scripture,
-
interpreted it that way in the 1600s, and from
-
behind bars told people how the end times would
-
occur. And then the LaHaye brothers took that
-
story that she told in the 1600s from behind
-
bars, a formerly practicing witch, and turned
-
it into the Left Behind series and became billionaires
-
by now. And Christians all over the world went,
-
oh, this is such a cool thing. Listen. They're
-
right in your face. It's time you open your eyes
-
and realize that the enemy is good at not looking
-
like the enemy the rest of the time. Worse than
-
that, the enemy is good at lying in wait for
-
the perfect time. Call it biding. They're biding
-
their time. So you have in your house things
-
that are not godly. And they're not doing anything
-
except collecting dust right now. But next week,
-
next month, a few months down the road, or whenever,
-
someday, they're going to rear up. They're going
-
to bite you on the rear end. They're going to
-
distract your mind. They're going to pull you
-
away from God. The enemy is good at biding their
-
time. The teachings are the same. The nation's
-
standards are the same. For 200 years, 230 some
-
years in our nation, the government ordained
-
that marriage was between a man and a woman.
-
And the government had the power to decide that
-
marriage was between a man and a woman. And the
-
Bible teaches that marriage is between a man
-
and a woman, and God said so. But it wasn't God
-
or the Bible that was saying so in the United
-
States of America for 230 plus years. It was
-
the government. And if the government can say
-
that marriage is between a man and a woman, the
-
government can later say that marriage is between
-
anybody that wants to be married. And someday
-
it'll be dogs or whatever. The bottom line is,
-
if the government has that kind of power and
-
they're taking that power away from God, really
-
what they are is an enemy lying in wait, not
-
an ally, not a servant of the Lord. And so realize
-
that lying in wait for the perfect time is a
-
normal tactic of the enemy. So how do you solve
-
that? We got some military guys in here. If there's
-
a guy out there halfway, say half mile in the
-
bush, and you know there's a guy out there, it's
-
an enemy and he's in the bush. How do you solve
-
that? There's a man with an automatic rifle in
-
the bush a half mile away. We got him on, you
-
know, heat sensor. We picked him up on satellites.
-
He was over there. We saw him. We moved this.
-
We know he's there. How do you solve that? You
-
go get him. You send somebody out there, maybe
-
armor or armored or a sniper or something. You
-
use some tool at your disposal to go get him.
-
That's how you deal with enemies that are waiting,
-
biding their time to infest your life and mess
-
with you. You go get them. Or you retreat. Stop
-
acting like a Christian. Stop being godly. Stop
-
talking about the gospel, right? Lie yourself
-
and wait for hopefully the time. Except that
-
realize that when we act like that, we're going
-
directly opposite the scripture where Jesus commanded
-
us what we're supposed to be on a daily basis.
-
So this is what we cannot do as Christians. We
-
cannot bide our time. We cannot look like we
-
are the enemy part of the time, which cuts out
-
the conflict that we will experience. You can't
-
do that. Because when you do that, you will not
-
be following what it is that the Lord has laid
-
out for you. But kid yourself not, the enemy
-
is also quite good at outright opposition. The
-
enemy will happily attack you directly, given
-
the opportunity to do so without harm to themselves.
-
The enemy would like to convince you to jeopardize
-
your ministry, to do something ungodly and let
-
people know about it so no one will listen to
-
your witness for a nice long time. They would
-
love to do that. The enemy would like to come
-
against you directly, given the opportunity.
-
The enemy would like to... paralyze you or make
-
you mute if he could, right? Because that was
-
not, but he didn't want to kill you because he
-
don't want to send you to heaven. And if he could,
-
when he persecutes you, if you give glory to
-
the Lord in that moment, then pretty soon he'll
-
stop persecuting you because he doesn't want
-
God to get more glory. That's not the goal. But
-
the problem is when they're coming against us
-
without right opposition, we forget in that moment
-
to give glory to the God, to the God of heaven.
-
And instead we act like a man, like we blend
-
on in or act like a woman. or act like a child,
-
act like a villain, because that will stop the
-
opposition, right? If I'm throwing a fit, I'm
-
raising my voice, I'm breaking things, right?
-
Well, I'm quiet, I'm stomping off. That'll stop
-
the opposition, right? Well, yeah, sort of, because
-
sometimes when you serve God, you will offend
-
people. If you choose to serve the enemy, those
-
who are also serving the enemy are less likely
-
to be offended by you. Now, they will devour
-
you nonetheless, eventually, or you will devour
-
them, because that's the way evil works. It always
-
devours itself. By logical sense, we can see
-
that if this is what they do, then this is what
-
they will get good at. For thousands of years,
-
the Middle Eastern soldiers have also been citizens
-
when they're not on the clock. And they will
-
sell you a videotape or a bagel, right? And then
-
the next day, pick up their gun and come after
-
you and kill you. The zealots in Jesus's day
-
were wearing daggers on their head because they
-
had a rule amongst them that if someone declared,
-
that the Messiah had come to lead Israel to freedom,
-
that they were supposed to take that dagger and
-
kill the closest Roman citizen. Not Roman soldier,
-
Roman citizen. And then to keep killing until
-
someone told them the battle was over. That's
-
why they carried a dagger every day. And yet
-
they would sell bagels, yet they would walk around
-
cutting meat, they would do all the things that
-
merchants did, and so the Romans couldn't just
-
kill them. Even though they had a dagger on their
-
belt, they wouldn't just kill him because they
-
could be normal citizens, right? And at least
-
for the moment, there was no volatile action.
-
But they were ready, and so is the enemy. He
-
will consume a moment, if he can get a moment,
-
an hour, if he can get an hour, and an entire
-
life, if he can get an entire life. He has come
-
to kill, steal, and destroy. But when he stands
-
in front of you, he may well look like an angel
-
of light, as he can. And he's been getting good
-
at it since the Garden of Eden. We understand
-
that if they've been doing that for a really
-
long time, that they probably got pretty good
-
at it. That just makes sense. Now, notice that
-
Samson in this story is theoretically exposed
-
to all of this because of his own weakness. He
-
goes to Gaza. Doesn't say he had another agenda.
-
He goes into a harlot. He winds up here in place
-
to commit another act of great strength. Not
-
because he has dedicated his life to freeing
-
God's people, because he's visiting a harlot.
-
So sometimes God will take the stuff that you're
-
doing that you shouldn't be doing and put you
-
in place to do something amazing for God. And
-
before we're done, we'll see exactly how that
-
happens. But notice that he doesn't do something
-
amazing in the life of the harlot and a whole
-
bunch of other people that are living in Gaza
-
and a whole bunch of people that are living in
-
Israel. Notice that in the story, four verses
-
of Samson. First of all, carrying the gate, the
-
pillars of the gate, and the metal bars, he unseats
-
the whole thing, probably weighing 4 ,000, yes,
-
4 ,000 to 8 ,000 pounds, puts it on his shoulders,
-
carries it 40 miles, and I ask you, where does
-
it say that the Holy Spirit came on him? Doesn't
-
happen. Now, when he killed people with the goat,
-
right, with the donkey's jawbone, it says the
-
Holy Spirit came on him, right? As he's leading
-
Israel after En -Kohor. The Holy Spirit came
-
on him. But here, this great feat of strength,
-
where's the Holy Spirit? Not mentioned. God?
-
Not mentioned. The kingdom of God? Not mentioned.
-
Notice that they're surrounding the gate waiting
-
to kill him. They're already there. It says they
-
were there all night waiting for dawn. So this
-
small army has surrounded the gate to kill Samson.
-
He takes up the gate, carries it off. He walks
-
off with it. He's marching. They probably followed
-
him for a while. Maybe get him some point. I
-
don't know. And they don't touch him. There's
-
no battle. There's no fight. And yet, where is
-
God? Where is the glory to God in the story as
-
all of that is happening? And the answer is,
-
it's not there. But how can that be? This is
-
clearly a miracle. There's no way this happens
-
without a miracle, right? Or maybe is there?
-
Samson's example that we can follow in this circumstance,
-
first of all. is that you get started earlier
-
than expected. See, they gathered up around the
-
gate. They're going to attack him at dawn, but
-
he doesn't go out at dawn. He goes at midnight,
-
middle of the night, right? Who sleeps with a
-
harlot the first half of the night, for example.
-
So he's in there sleeping with a harlot the first
-
half of the night. He gets up at midnight. He
-
goes out, starts tearing up the gate. They're
-
gathered around already, many of them. They might
-
have thought they would have more by dawn. At
-
some point, they might have just been saying,
-
well, what is he doing? We got to see this. This
-
is incredible. And then when they saw him carrying
-
him, like, ah, that's really incredible. He gets
-
started earlier than expected. So let me tell
-
you this. If you're worried, and you shouldn't
-
be, but if you're concerned about this, you're
-
concerned that the enemy might already be in
-
your life not looking like the enemy, that the
-
enemy might be lying in wait for the perfect
-
time to undermine you or take you out, you're
-
concerned about outright opposition, step one,
-
get started earlier than you have to. Do some
-
work. Build yourself. Read your Bible. Pray.
-
Serve. Give. Become the kind of person. that
-
shines your light, vocal, living testimony for
-
the Lord when it appears like no one is listening.
-
Someone's always listening. The angels themselves
-
are witnesses to what we do in our spare time.
-
A man will answer for every, every careless word,
-
not just the ones that somebody hears, but every
-
careless word that comes out of his mouth. So
-
get started earlier than expected and discipline
-
yourself and get moving and doing what it is
-
that God would have you. Notice that he uses
-
the gift that God gave him. God gave him. Incredible
-
strength. It's really the only gift that God
-
has really given him. And so he uses it. He tears
-
up the gates. You can do the same. Your gift
-
might be preaching. It might be teaching. It
-
might be serving. It might be giving. It might
-
be administration. There's a whole bunch of them.
-
The Bible lays out whatever it is that God has
-
made you good at that you otherwise wouldn't
-
be good at. Do that. That's what Samson did.
-
Notice then he unseats the place of opposition.
-
They gathered around the gate to kill him. And
-
that gate is probably a big part of what made
-
it an undefeatable city by the Israelites. This
-
huge, powerful gate that the Israelites could
-
not batter their way past. And he unseats the
-
place of opposition. He removes its use. Indeed,
-
he gives them something else to worry about.
-
If you're concerned that there might be lying
-
in wait in your life an enemy that might take
-
you out, if you're concerned that the enemy is
-
not looking like an enemy right now, or even
-
that you're facing outright opposition right
-
now, or that you might later face... outright
-
opposition, then do this. Go against the gates
-
of hell and win. The Bible says the gates of
-
hell shall not prevail against the church. Lead
-
people to Christ and then God will be with you,
-
Matthew 28 says. And if you are busy doing the
-
things that God would have you to do, guess what
-
can take you out? Nothing. He is our protection.
-
He is our provision. He is our power. He is our
-
purpose. All out of the parable of the prodigal
-
son. And if you get started early, Use the gift
-
that God has given you. Unseek the place of opposition.
-
That is to say, overcome the gates of hell, as
-
we are given to do. You will give them something
-
else to worry about. They will say, well, why
-
did so -and -so, right? There was a woman who
-
owned one of the premier LGBTQ, and I think that
-
time they had maybe gotten to IA. I don't know
-
for sure. This is about 15 years ago. Magazines
-
in the United States of America. Two million
-
in readership. She gave her life to Jesus Christ.
-
The very next episode of the magazine that she
-
put out that went out to 2 million households
-
in support of that lifestyle was all about Jesus.
-
Before the next month, they lost almost a million
-
readers. But they kept 1 .1 million readers for
-
a while. I don't know the end of that story.
-
But what I submit to you is that there were a
-
lot of people that all of a sudden were going,
-
no, wait a minute. This is a leader in this lifestyle.
-
This is a leader of our community. This is a
-
leader of who they are. I know an evangelist.
-
I wouldn't call him a friend, but he's a deep
-
associate. I've had a number of contacts with
-
him who had the opportunity to share while China
-
was not a Christian allowing nation. He had the
-
opportunity to share with the son of the emperor
-
of China, the gospel. And that young man listened
-
regularly and eventually brought that evangelist
-
into the house of the emperor. And the emperor
-
listened regularly. And then that son of that
-
emperor came to the United States of America
-
on scholarships and was becoming an engineer
-
or something. And while he was here, accepted
-
Jesus Christ as Lord and Savior. You think the
-
kingdom had something to worry about that day?
-
The kingdom of Satan? They were worried about
-
why are the people that we are counting on to
-
do the evil that we need to propagate in the
-
world are coming to Christ? Let's win them to
-
Jesus. That's our business. That's what we do.
-
And if we will do that, we will unseat the place
-
of opposition, use the gifts that God has given
-
us, and get started earlier than they are ready
-
for, and they will lose. Maybe they'll just sit
-
by aisle and watch as the gates of hell fail
-
to prevail against us. That's what they did in
-
Samson's case. You will certainly leave them
-
exposed because every Christian brings that gospel
-
then into the next conversation. This is what
-
Jesus said about us concerning the gates of hell.
-
They shall not prevail against us. In so prevailing
-
then, we gain strength. Every time I have ever
-
shared the gospel with somebody and they got
-
saved, it came to me like... like a cold drink
-
of water, like a meal, like the best tasting
-
meal, like dessert, right? It strengthened my
-
spirit. That person began to live for the Lord.
-
And some of you are here today. And then you
-
know what it's like when you've shared the gospel
-
and some of this, and it's not the gospel. If
-
you don't ask, it's not the gospel. If you don't
-
ask them to be saved, if you don't give them
-
the opportunity to pray, to be saved or to commit
-
their lives to the Lord verbally, it's not the
-
gospel. It's just you talking fancifully about
-
what's in this book or what it is that you know.
-
but not actually asking them to be saved. But
-
then if you ask them to be saved and they got
-
saved, you know what that was like. And if we
-
will do what it is that we are called to do,
-
when you serve, when you have the gift of serving
-
and you serve, you feel that little attaboy,
-
that pat on the back. You're like, yeah, God
-
is boosting me today, right? I'm feeling the
-
energy. And I hate to use those words, those
-
are enlightenment words, but the energy of being
-
connected to the God of the universe and his
-
power working through me. And you will get good
-
at winning. You will get good at prevailing.
-
You will get good at overcoming. You will get
-
good at facing trials and tribulations and maintaining
-
your joy as you do those very things. It'll come
-
that you can do it in your sleep, that you can
-
do it on your worst day. Wait for it. It'll come
-
that you can even do it in your sin. So you get
-
out of bed, sin against the Lord at 9 a .m.,
-
willfully sin against the Lord at noon, decline
-
to do what it is the Lord has called you to do
-
at 2, and then at 3, wind up in a witnessing
-
conversation and share the gospel and the person
-
professes to be getting saved. And you're like,
-
yeah! And then the 9 and the noon and the 2,
-
at least for a moment, they all sort of go away,
-
become not an issue anymore. Your strength was
-
shown. You shared the gospel. You prayed with
-
that person. You led them to know the Lord. I
-
submit to you. When you do that, you become like
-
Samson pulling up the gates. You have great victory,
-
but it's not God's victory. Even if that person
-
should get saved, it didn't happen the way the
-
Lord wanted it to happen. It happened as you
-
embrace the things in your life that are not
-
about God. And it just happened to along the
-
way still function the way God said that you
-
can. This brings us to our conclusion then. I
-
mentioned to you at the beginning, highly proficient
-
fakers. People who start out so excited about
-
Jesus and they're going to tell everybody, they're
-
going to live like they said they would within
-
after months or years. They back right down.
-
Paul said, some of you, some have quit. Some
-
have gave up the course. But we expect better
-
for you, he wrote to the church. Some folks are
-
the genuine article, being the best that they
-
can be, doing better than others even, even exhibiting
-
feats of superhuman whatever. As incredible as
-
those things are, they're still not what they
-
were called to be. In the Bible, in Matthew 5,
-
during the Sermon on the Mount, Jesus in 5 .16
-
says, So let your light shine before men. And
-
we quote that verse quite a bit. It goes on to
-
say, so that they will glorify your Father in
-
heaven upon the day of his appearing. We usually
-
tag that on because it's pretty cool, right?
-
It's us expecting Jesus to come again. It's pretty
-
good. But the second half of that verse, so that
-
they will glorify your Father in the day of his
-
appearing, it's not just about what we're doing.
-
God has shined your light. They will glorify
-
your Father. It's how we're doing it. If I said,
-
for example, Jason, if I said to you, Go put
-
your tennis shoes on so that we can run a mile.
-
When Jason puts his tennis shoes on, he's going
-
to make sure they're on right. He's going to
-
make sure they're tied. He's going to choose
-
the right tennis shoes, the one that got the
-
padding in the bottom, right? So his feet don't
-
hurt afterwards. He's going to put his shoes
-
on in a way that when we run that mile, he's
-
going to face the least negative consequences.
-
So when I say to you, go shine your light, right?
-
Does a man light a lamp and put it under a bushel?
-
No, he doesn't do that. And in the same manner,
-
you shine your light. so that all men may see
-
it and glorify your Father in the day of his
-
appearing. It's about how you shine your light
-
as much as it is about the result of your shining
-
your light. In fact, I'll submit to you that
-
you may shine your light for the Lord in such
-
a way that they will not glorify your Father
-
in the day of Christ's appearing. And I submit
-
to you that this episode in Samson's life was
-
like that. He left the house of the harlot. He
-
went to the gate. He lifted what no one else
-
could lift, took a journey that no one else could
-
take. He robbed them of their safety, of their
-
defense. He dealt with them at the place of their
-
opposition. And yet God, God, no glory. And we
-
could do the same. Philippians 2 is not just
-
an example of God's great nature in Jesus Christ,
-
where it says, have this mind in you, which was
-
in Jesus Christ, that being God. in the flesh
-
he did not consider equality with god a thing
-
to be grasped but rather he submitted himself
-
to death even death on a cross that's not just
-
an example of his great nature but it's a call
-
to a lifestyle that we're supposed to live that's
-
why it says have this mind in you you see it's
-
a call to a lifestyle that we would humbly serve
-
the Lord, recognizing who he is, and submit ourselves
-
to whatever aspect of service God has called
-
us to, just as Jesus submitted himself even to
-
death. And not just death, but death on a cross.
-
James 1, which I used as my lesson at the VBS,
-
it's not just an early caution to fakers saying,
-
look, you got to get this right. Don't just listen
-
to the word of God, but actually live the word
-
of God. to somebody who's becoming a Christian.
-
It was being written to the church. So you could
-
be a Christian for a year or 50 and have the
-
command of the Lord, not just to be a hearer
-
of the word, but a doer of the word. Why do we
-
need that? Why would we need as Christians at
-
20 years or 30 years or 50 years? Why would we
-
need to be reminded that it is our job to do?
-
what we read, not just read what we read. Or
-
do what we hear, not just hear what we hear.
-
Because it is the tendency of the Christian to
-
allow the enemy, looking like they are not the
-
enemy, lying in wait for the perfect moment,
-
and even coming in outright opposition to come
-
against us to find a way to navigate this life.
-
not truly living what it is that God has called
-
us to in his word. Because if you live what God
-
has called us to in his word, sometimes you will
-
offend. So here's a simple action plan then.
-
Start early. Cultivate God's presence in your
-
life. Grow strong by God's presence in your life.
-
face and overcome even greater challenges, knowing
-
all the while that this is going to strengthen
-
you. It's going to make you more capable, more
-
powerful, more able. And that as that happens,
-
that new capability, that new power, when you
-
act in it, you will give all glory to God for
-
it. And probably the truth is God will send or
-
allow greater opposition to come against you.
-
When I was a kid, I used to play a game called
-
Stratego. I don't know if you know what that
-
game is or not, but basically you have an army
-
and they're on plastic pieces and people of different
-
ranks. And basically, if you have a piece that
-
has a certain rank, it can take another piece.
-
But if you expose a piece not knowing what their
-
rank is and their rank happens to be higher than
-
yours, then they take out your piece, right?
-
Sort of like a version of chess, but it's got
-
a general and then it has an assassin or a spy,
-
right? And he's low. He's got just one rank.
-
He's got a very low rank. And then he's the only
-
one that can take out the general. He's the highest
-
rank. So you have to protect your spy to the
-
last moment in time. To when you know where the
-
general is. And he's using the general, wiping
-
out your guys. Boom, boom, boom. Taking out another,
-
another. And you get your spy over there without
-
him knowing. And then your spy takes out his
-
general. Now you still have your general. And
-
if somewhere along the process you take out his
-
spy and take out his general, basically you win
-
because you have a general and he doesn't. There's
-
nothing he can do about it. You just keep taking
-
his pieces as long as you don't hit a bomb, right?
-
And then for bombs, you need miners. You see
-
the analogy? The bottom line is this. You're
-
living in the world. And if you want to kind
-
of think of the world as a great big house, one
-
great big house. And in this house are living
-
people who are the enemy and their tactics of
-
the enemy. They're going to be right in your
-
face. They might even be talking about Jesus.
-
And you have to draw close to the real Jesus
-
Christ, to the real one who saved your soul.
-
And you have to let him make you strong. And
-
sometime down the road, he might send you against
-
a general, a demon that would rip your head off
-
if you weren't walking in Christ. That's scriptural,
-
right? Seven sons of Sceva casting out demons.
-
And then they come into a room and they say,
-
we cast you out by the name of Paul, by the name
-
of Jesus. And he says, I know Paul and I know
-
Jesus, but I don't know you. And then he sends
-
all seven of them beaten in their underwear and
-
throws them out of the room, right? You see,
-
you're fakers. Don't be a faker because someday
-
God may send you up against something that he
-
expects you to be able to take. And you're going
-
to get stronger and stronger and stronger by
-
God's presence in your life and face overcome
-
even greater challenges. Witness not only to
-
the new victories that you will have because
-
of your new and growing and sustained strength,
-
but then witness to the sustained strength itself.
-
that has been built in you to run the daily race
-
and glorify God for that. Ricky, how many sit
-
-ups can you do in 60 seconds? Give me an estimate.
-
Just give me an estimate. 25 in a minute. Okay.
-
How many sit -ups have you done in your life?
-
Thousands. Let's see. I'll pick on somebody.
-
Let's see. Brother Tim, how many sit -ups do
-
you think you can do in 60 seconds? Be honest
-
with me. Three. Okay, three. How many sit -ups
-
would you say you've done in your life? Would
-
it be thousands, hundreds, and the hundreds?
-
You understand the analogy? I understand. Ricky
-
is younger than Brother Tim. No harm meant here,
-
right? Different people have different strokes
-
for different folks. We're not judging anybody.
-
Ricky is younger than Brother Tim, done thousands
-
of sit -ups. You could say he can do 25 sit -ups
-
in a minute because he's younger. I'm telling
-
you, even though he's taking time off from doing
-
sit -ups, he can do 25 right now because he's
-
done thousands. Understand? If you share the
-
gospel, if you read your Bible, if you serve
-
the Lord, if you give, if you exercise your spiritual
-
gifts, when the time comes that you need to be
-
able to do something, you're called by the Lord
-
to be able to do something, you will have the
-
ability. The more time you take off, the less
-
ability you will have. Don't take a minute off.
-
Walk with him daily. Samson was taking time off.
-
And he could still do mighty and incredible things
-
because for 20 years, he'd been serving the Lord.
-
But then when he did that mighty and incredible
-
thing, God got no glory out of it. Don't do it.
-
If you're living for Jesus, daily build yourself
-
in the Lord. And then whatever God decides for
-
you to do with your day, do it and do it in victory.
-
And if you want to do 100 sit -ups in a minute,
-
which is like unheard of, right? That's top marine
-
physics or whatever, physique, that kind of thing.
-
You're going to have to do sit -ups every day.
-
You want to beat the big demons? You want to
-
overcome the world's great plots and plans to
-
undermine you or addiction or sex temptation
-
or video temptation, watching stuff or your anger?
-
Walk with Jesus every day. Got one that you've
-
been trying for decades to beat? How much effort
-
are you putting into beating it? How much effort
-
have you? You say, well, I've been trying for
-
decades and I really haven't tried that much
-
each day. Well, maybe that's why you haven't
-
beat it. Maybe that's why you're not pulling
-
ahead in that area in your life. It's time. It's
-
time we realize that the enemy is at the gates
-
and the strength to prevail over them is in us,
-
in the Lord. I ask you to commit your life to
-
Jesus Christ as Lord. That means he tells you
-
what to do and you do it. As Savior, that means
-
he paid the price for your sins. And I ask you
-
to walk with him daily in everything that you
-
know how to do. And that as he makes you stronger,
-
give him glory for the strength, for the journey.