Sermon
His Untimely Mercy Judges 16
Publisher transcript
Transcript
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We sing hallelujah. We sing hallelujah. We sing
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hallelujah. The Lamb has overcome. We sing hallelujah.
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We sing hallelujah. We sing hallelujah. The Lamb
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has overcome We sing hallelujah We sing hallelujah
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We sing hallelujah The Lamb has overcome We sing
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hallelujah We sing hallelujah We sing hallelujah
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sometime last year, it occurred to me that some
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of the stories that we read about in the Bible
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are sort of what the world would say is unfair.
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An example that just at that time came to mind
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was the story of David and Goliath. A lot of
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times we think about the story of David and Goliath,
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we think about David being a very young man,
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probably still a boy, really, in a lot of people's
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eyes, too small to fit in Saul's armor, too small
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to wield Saul's sword. or his shield or his helmet,
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and going into battle against Goliath with a
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sling and a stone. And we think, man, that's
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a real underdog story. And so we think about
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like one football team that's full of second
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stringers beating, you know, the national champs
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or something. That's a real underdog story. That's
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incredible. And we try to liken that to life
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circumstances where we're facing something that
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the odds are really against us. And then we...
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uh have great victory and we think about the
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david and goliath story as an example there's
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a great movie um facing the giants uses that
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theme and it was one of the first christian movies
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purely truly produced by a church and christian
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movie that really took the nation and almost
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the world by storm and part of that was a big
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part of why because it was a it was a new david
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and goliath story right except actually when
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you take a look at the david and goliath story
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the underdog in that story is not david It's
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Goliath. From the very beginning, Goliath was
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doomed, right? The moment that he stood up and
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mocked God and talked about how the Israelite
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God was no one and nothing and how he had destroyed
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many gods before and he would do the same to
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the Israelite God and to the worship of the Israelite
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God. From that moment on, his fate was sealed.
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I submit to you that David could have been a
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four -year -old preschooler with a slingshot
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or a... three -year -old little boy with a pea
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shooter who just believed and trusted in what
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God was going to do. And Goliath was doomed.
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That was settled because he was standing not
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against an underdog boy with a sling, but against
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the God of the universe. And so at that time,
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I did a study through scripture of all the places
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that we see that happening. And it's pretty clear
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that God is showing us that the mercy of God
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also equates to the untimely destruction of anyone
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who would stand against God. And that is exactly
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what we see happening in the story of Samson
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today. This message is going to go by fairly
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quickly today. And so I'll ask you to be fully
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engaged despite any warmth you may be feeling.
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And if you start to feel tired, stand up. Don't
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miss a drop of what God is saying through these
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passages. Starting with a little hoot or holler,
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amen, as we go to Judges chapter 16. Thank you
Judges 16 chapter mention
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so much. This will finish, essentially, the story,
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the publicly known story of Samson today as we're
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in Judges 16, finishing out. And you know how
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the story ends with his demise. You've probably
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heard that already, read it yourself maybe at
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some time. Samson in Judges 16, verse 21, it
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says this, The Philistines seized him. and gouged
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out his eyes. Well, that's pretty much the end
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of him roving the country and seeing women that
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he's pretty attracted to, right? It's also pretty
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much the end of his trickiness, his craftiness,
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and finding ways to defeat the Philistines, and
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to some extent, maybe the end of his fighting
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the Philistines altogether, because he can no
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longer see them, right? They brought him down
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to Gaza. He's been there before. Trouble in Gaza.
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They brought him down to Gaza. and bound him
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with bronze shackles, and he was forced to grind
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grain in the prison. No time before this would
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the bronze shackles have been sufficient to bind
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him, but he is bound and forced to grind grain
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in the prison. Now, he still has quite a bit
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of human strength, but no amount of human strength
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breaks bronze shackles, but quite a bit of human
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strength can be used then to produce grain into
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wheat. 22. But his hair began to grow back. after
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it had been shaved. And so there is a reminder
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that the worst things that people do, sometimes
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if they manage to survive them, there is a hope
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built into people, right? Not just that God is
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going to miraculously make his hair grow back.
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People, your hair just grows back, right? There
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is a hope built into people, not just that...
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that God might pull you out of that circumstance
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and then turn you into something awesome and
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great again. But there is a hope built into you
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because people have inherent ability to heal
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from their experiences, inherent ability to overcome,
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to figure things out. It might take you 10 years
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to realize, oh, this is something stupid that
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I'm doing. But the moment you realize that this
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is something stupid that you're doing, there
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is hope for you to grow beyond the course that
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you are on just by virtue of your being a human,
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but also because God at any point in time, could
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pour in just a little bit of his power and turn
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that human ability into something amazing. That's
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what's about to happen in Samson's life, verse
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23. Now, the Philistine leaders gathered together
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to offer a great sacrifice to their god, Dagon.
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Now, notice that his hair is beginning to grow
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back, so this is not immediately the next day.
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Some time has passed, and they are still celebrating
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the victory of their false god over God. They're
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still worshiping a false god. In 20 years of
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Samson doing victory after victory, possibly
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because Samson was doing a lot of dumb things
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in there, right? Going after women, going after
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things that he enjoyed in life. So it wasn't
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that he was very clearly representing God, but
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they were still worshiping Dagon. And they rejoiced
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and said, our God has handed over our enemy Samson
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to us. A very clear message that Dagon had victory
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over the God of the universe and turned Samson
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over. When the people saw him, they praised their
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God and said, so now as people saw Samson being
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forced to grind out grain and his eyes ripped
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out of his head, they praised their God and said,
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our God has handed over to us our enemy who destroyed
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our land and who multiplied our dead. When they
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were in good spirits, they said, bring Samson
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here to entertain us. So they brought Samson
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from prison and he entertained them. And they
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had him stand between the pillars. So there he
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stood as a sign of the victory of Dagon over
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the victory possible of Samson through Yahweh.
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Samson said to the young man who was leading
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him by the hands, he got led everywhere because
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his eyes were gone, lead me where I can feel
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the pillars supporting the temple so I can lean
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against them. The temple was full of men and
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women. All the leaders of the Philistines were
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there. And about 3 ,000 men and women were on
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the roof watching Samson entertain them. So all
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these people up high looking down on the courtyard
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seeing Samson there, his eyes gouged out. Samson
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called out to the Lord, Lord God, please remember
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me. Strengthen me, God, just once more. With
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one last act of vengeance, let me pay back the
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Philistines for my two eyes. Samson took hold
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of the two middle pillars supporting. the temple
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and leaned against them, one on his right hand
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and the other on his left. Samson said, let me
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die with the Philistines. He pushed with all
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his might and the temple fell on the leaders
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and all the people in it. And those he killed
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at his death were more than those he had killed
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in his life. Then his brothers and his father's
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whole family came down. They carried him back
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and buried him between Zerah and Eshtoel in the
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tomb of his father, Manoah. So he judged Israel.
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20 years. This is the end of the public ministry,
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if you will, of Samson. Now, maybe it ended actually
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when he was laying his head on Delilah's lap.
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Maybe it ended actually when he looked and saw
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what he shouldn't have taken for himself. But
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it's the end of his public ministry in that his
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life is given to bring about the vengeance of
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the Lord on the people who worship Dagon instead
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of God, who professed to have destroyed God's
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hero. I want you to see then that God's mercy
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to those who seek him. When Samson cries out,
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does he deserve it? No. No, he's pretty much
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getting what he deserves. When he cries out for
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mercy to God and God visits his mercy on Samson,
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that God's mercy to Samson becomes God's judgment
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upon. the Philistines. And it is like that throughout
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the scripture from the beginning to the end.
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God's mercy on Adam and Eve becomes God's judgment
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on the serpent. And it goes all the way through
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everything that we see. Every time that God visits
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his mercy upon people, we often think that mercy
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looks gentle and that God is somehow a merciful
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God to all people and is required to give his
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mercy by some unseen rule or law. Yet throughout
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scripture, God's mercy has another side. When
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God opened the Red Sea for Israel, he drowned
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Pharaoh's army. When Noah entered the ark and
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God shut the door, not Noah, when God shut the
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door, the flood came and destroyed every living
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human, except for those who were inside the ark.
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When Christ rose from the grave, believers received
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life, while those who reject Jesus remained under
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condemnation, not for a moment or for a little
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while or until their death, but forever. for
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eternity. And so if they do not at some point
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in time accept Jesus Christ as Lord and Savior,
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they will be condemned forever. Sometimes God's
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mercy arrives at the worst possible moment for
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those who oppose him. I think about a number
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of people who don't believe in Christ that I've
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been at their bedside crying out in agony, even
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calling out to God with no hope. and slipping
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off into eternity, refusing Christ, but crying
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out to God for mercy. And the moment Jesus rose
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again, he sealed that condemnation. There's no
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going back. Those who oppose him will be taken
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in their sin and wickedness. God's mercy is never
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late. For those who accept Jesus Christ as Lord
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and Savior, there is mercy. For those who do
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right, there is mercy. But that mercy is often
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untimely from the world's perspective. In Exodus
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14, we see the Israelites. coming out of Egypt,
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and they're standing at the Red Sea. And this
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looks like this is it for them, you know. They
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fled Egypt, and there they stand at the Red Sea.
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And Pharaoh's army, chariots of steel and blade,
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men of experience with firsthand face -to -face
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warfare, conquering foreign nations, are chasing
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down men and women and children and old people.
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And they have them up against the sea, and it
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looks like destruction is coming. And in Exodus
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14, 13, this is what we see. It says, but Moses
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said to the people, don't be afraid. Stand firm
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and see the Lord's salvation that he will accomplish
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what he will. I'm sorry that he will accomplish
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for you today. For the Egyptians you see today,
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you will never see again. The Lord will fight
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to you and you must be quiet. The Lord said to
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Moses, why are you crying out to me? Tell the
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Israelites to break camp. As for you, lift up
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your staff, stretch out your hand over the sea
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and divide it so that the Israelites can go through
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the sea on dry ground. As for me, I am going
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to harden the hearts of the Egyptians so that
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they will go in after them and I will receive
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glory by means of Pharaoh, all his army and his
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chariots and his horsemen. The Egyptians will
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know that I am the Lord when I receive glory
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through Pharaoh, his chariots and his horsemen.
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And the angel of God who was going in front of
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the Israelite forces moved and went behind them.
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The pillar of cloud moved from in front of them
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and stood behind them. It came between the Egyptian
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and the Israelite forces. There was clouds and
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darkness. It lit up the night and neither group
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came near the other all night long. Moses stretched
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out his hand over the sea and the Lord drove
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the sea back. With a powerful east wind and all
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that night and turned the sea and dry land. So
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the waters were divided and the Israelites went
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through the sea on dry ground with the waters
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like a wall to them on their right and their
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left. Egyptians set out and pursued all the Pharaoh's
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horses, his chariots and his horsemen. went into
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the sea after them. And during the morning watch,
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the Lord looked down at the Egyptian forces from
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the pillar of fire and cloud and threw the Egyptian
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forces into confusion. He caused their chariot
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wheels to swerve and made them drive with difficulty.
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Let's get away from Israel, the Egyptian said.
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because the Lord is fighting for them against
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Egypt. And the Lord said to Moses, Stretch out
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your hand over the sea, so that the water may
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come back on the Egyptians on their chariots
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and horsemen. So Moses stretched out his hand
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over the sea, and at daybreak the sea returned
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to its normal depth, nothing unusual. While the
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Egyptians were trying to escape from it, the
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Lord threw them into the sea. The water came
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back and covered the chariots and horsemen, plus
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the entire army of Pharaoh that had gone after
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them into the sea, not. Even one of them survived.
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You see, when the Lord pours out his mercy, the
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others who do not receive his mercy receive his
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judgment. In Romans 9, it says that God chooses
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on whom he will have mercy. And you may plead
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with God for mercy and not receive it. But God
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did give a pathway by which we may receive mercy.
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and know for sure that we will always receive
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mercy, and that is calling upon the name of the
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Lord in the name of Jesus Christ. So there may
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be those out there who do not know Jesus, and
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they may cry out to God for mercy, believing
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that God is real, hoping in a way that God would
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make, and they may receive mercy. But God is
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not required to deliver mercy. He delivers mercy
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on those He chooses to deliver mercy. John chapter
John 3 chapter mention
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3. In verse 36, those of you who are following
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along or taking notes can write that down or
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look it up. John chapter 3, verse 36. We know
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that this is right after the visit of Nicodemus
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to Jesus. He's asking some of the hard questions.
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John chapter 3, verse 36 says as follows. The
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one who believes in the Son has eternal life.
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And that is the message of the church, is it
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not? We are to take that message to the world.
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If you will believe in the Son, you will have
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eternal life. If you are here today and you believe
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in the Son, you have eternal life. And if you
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have eternal life, then you ought to be doing
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something with it. But the message does not stop
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there. The message of Jesus is this. The one
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who believes in the Son has eternal life, but
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the one who rejects the Son will not see life.
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Instead, the wrath of God remains on him. That's
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pretty tough stuff. I submit to you that when
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the mercy of the Lord comes upon some, the judgment
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of the Lord automatically comes upon others.
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But in this verse, then, we see a three -point
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lesson. Are you with me, Curtis? Are you with
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me? Here's a three -point lesson. For those of
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you who do not want to receive the mercy of the
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Lord by calling upon Jesus' name, and therefore
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then follow the Lord faithfully the remainder
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of your life, if you don't want to do that, There
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is a three -step action plan by which you can
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live a pretty great life here on earth until
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God says no more. The first part of it is you
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can spend the spoils of victory. When you have
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success, you can spend the spoils of that victory
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on worthless pursuits. You can overfeed yourself
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and oversleep yourself and overpay for things.
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You can buy the rich, colorful things. You can
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enjoy this life. By spending the spoils of victory,
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your hard work will produce fruit. That's what
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we are as humans. Just as Samson's hair could
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grow back, you can get up tomorrow morning, you
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can go on ChatGPT or into Google and get yourself
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a 20 -point action plan on how to start a successful
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business. And then if you will get up and work
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16 to 18 hours a day, I will guarantee you that
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you will become wealthy. on the earth because
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that is the equation of creation. Will you face
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difficulty? Will you fall down? Will you experience
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poverty at times? Yes. In fact, to experience
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poverty at length is one of the fastest roads
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to becoming rich. Ask the wealthy how they got
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wealthy. I'll guarantee you they didn't get it
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by buying McDonald's food. Ask Elon Musk how
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he became a successful owner of billions of dollars
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worth of real estate and corporate America. You
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know how many hours a week he works? 135 hours
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a week. There's 168 hours in a week. And Elon
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Musk's work week is 135 hours long. You think
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you're going to get rich working 40? No, but
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you can be successful working 40. Fairly successful.
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You get a good degree or tradesman certificate
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or something. You can be fairly successful working
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40 hours a week. And then you can be successful
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in man's eyes by spending the spoils of that
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victory on worthless pursuits. In the story,
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the Philistines are celebrating as though Dagon
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had won. They used God's blessing to finance
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idolatry. They celebrated before the battle was
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actually over. In fact, they are celebrating
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the greatness of Dagon. At their own funeral.
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And many people will go into hell in a very expensive
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casket for their leftover body. People line the
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roads, right? For men who spoke greatly, spent
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greatly, changed the world a lot. And they will
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show up in the thousands or tens of thousands.
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There have been funerals. where hundreds of thousands
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of people have come to say their goodbyes to
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the body of a person who has already fallen into
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the pits of hell and from which they will not
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rise. God makes object lessons out of things
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all the time that we may see. Lottery winners
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who win $10, $20, or $100 million and then file
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bankruptcy and have nothing. Wait, who? Years
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later. How do you even spend $100 million in
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two years? How is that even possible? But it
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is. Temporary victory often produces permanent
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foolishness. This is why Jesus said it is difficult
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for a rich man to come into the kingdom of God.
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And before you point at somebody else and say
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it's going to be hard for that person to come
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into the kingdom of God because they're rich,
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you might want to think about that everyone in
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this room Do you not understand that in the world,
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in the grand scheme of the world, the whole world,
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that everybody in America, even people who are
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living on disability, are in the 96th percentile
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for income. 95 .99 % of people outside the United
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States of America live making less money than
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people in America get on disability or social
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security. And we think we're not rich, so it's
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going to be pretty easy for us to come into the
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kingdom of God, right? Wrong. You're going to
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have to divorce yourself of your hobbies, of
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your recreation, of your family. You have to
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think like, my wife cannot come before God if
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I want to go to heaven. I'm sorry, but that's
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true. My husband cannot come before God if I
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want to go to heaven. God's got to be first.
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But there is an action plan. You can live a really
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great life spending the spoils of victory on
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worthless pursuits. Just expect an end to your
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life a little bit like what the Philistines got.
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Because that's what's probably in the offering.
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Proverbs 10 .2 says it this way. Proverbs 10
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.2, for those of you who are keeping notes or
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following along. I didn't mark any of these.
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So you can, every time, pick a little game out
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and race me to the text. You probably beat me
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most of the time. Proverbs 10 .2 says, ill -gotten
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gains. That means gain that is gotten by some
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means that does not glorify God. Ill -gotten
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gains do not profit anyone. Ill -gotten gains
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do not profit anyone, but righteousness rescues
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from death. You see, the equation has always
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been the same. This is not a promise. When you
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look at Proverbs, don't look at Proverbs as a
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promise, like God said this is the way it's going
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to be. Solomon wrote the Proverbs observing the
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way the world works. The wisest man to ever live
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looked at the way the world works and he said,
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well, you know, this is what I see. Ill -gotten
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gains, gains gotten in any way that does not
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glorify God yields no profit. There's no benefit
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in it. Even if for a moment I take a taste and
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I feel good about it, there's no benefit in anything
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that I would get in this lifetime that does not
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honor the Lord by the method by which I got it.
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But righteousness, being right by God, doing
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what God would have you do on a daily basis,
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that rescues from death. That's what he observed.
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And he was observant. And it ought to be the
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same way for us. We ought to realize this is
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just the way it works. And if you want it to
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work some other way, well, then you'd have to
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have another world. And since that's probably
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not going to happen, you might want to realize
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that every opportunity, everything that you capitalize
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on, everything that you get that's an advantage
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in this life, you go like, well, I saw my kid
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do this. I got to be at their special moments,
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right? I saw my girlfriend dressed up so pretty
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and I proposed. I was there when my child was
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born. Man, that's awesome. If you achieve any
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of that without God being first, without Jesus
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being Lord, The profit of it is negligible. You
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know what? If you're not saved by the time you
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go to hell, being present at the birth of your
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child, which is like, I'm using that as an illustration
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because it is one of the most awesome things
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that ever happened to me in my lifetime as a
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personal experience. After salvation, after God's
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grace and the experiences that I've had with
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the Lord, human experiences that I have had,
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that is one of the most incredible things that
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I have ever had, right? Ever seen. And that...
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will burden you in hell if you're not a follower
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of Jesus. Think about it. I was alive. I saw
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things that I could not explain that were so
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incredible. I had an opportunity there and there
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and there and there. An opportunity to believe
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in the truth, to live rightly by God, to experience
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the Lord firsthand. And I chose not to. That
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experience of being present at my child's birth,
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if I were not saved. would be a source of weeping
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and gnashing of teeth in the outer darkness for
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eternity. The same as a sunset. And we're living
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for the Lord and we're blowing out. You know
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that the sun comes up every day. And if you go
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to the place where there's not buildings in,
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you can see an amazing creation of God every
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day. And I submit to you that not one of us were
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up at sunrise this morning. And not one of us
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probably saw it. Were you up? Okay, I take it
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back. We had one. He gets up very early. Okay,
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and I knew that about you. Two. We had two. Two
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people. Did you see the sunrise? Was it amazing?
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All right, take their testimony. You know what
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I'm saying? But you know what? At 11 tonight,
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which by that time you got to be in bed sleeping
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if you want to see the sunrise and not be tired
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tomorrow, right? At 11 tonight, some of us will
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be watching TV. And you might watch a program.
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And it might be pretty cool. Man can make that.
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Pretty cool stuff. We got a program we're watching
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now that we really like. But you miss the sunset
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and the sunrise. And it'll burn in you. If you
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don't have Jesus Christ as Lord and Savior, someday
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you're going to go, what was I doing? When you're
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laying on your deathbed, even as a Christian,
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you might go, boy, I wish I could just see one
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more sunrise. Maybe tomorrow ought to be the
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day. Maybe I wish I could read a few more verses
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of the Bible before I go. I wish I could walk
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into the presence of the Lord saying, I wish
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I hadn't, knowing that I hadn't spent all the
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trappings and spoils of the good things of this
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life on temporal things. I wish I had spent them
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on kingdom things. Matthew 6, verse 19, it says
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this. Don't store up for yourself treasures on
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earth where moth and rust destroy. I mean, you've
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heard this, right? I hope. I preached it not
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that long ago. and where thieves break in and
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steal. But store up for yourself treasures in
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heaven, where neither moth nor rust destroys,
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and where thieves don't break in and steal. And
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then this is the point that we're getting at
-
right this second. For where your treasure is,
-
there your heart will be also. And that means
-
if your treasure is in heaven, your heart will
-
be in heaven. One day you'll be in heaven, and
-
it'll be awesome, right? But it also means if
-
your treasure's in a box in your closet, then
-
your heart will be in a box in your closet, and
-
one day you'll be in hell, and that will not
-
be awesome. This is the reality of it. Jesus
-
said that. Jesus said, what are you doing with
-
your efforts in this lifetime? It's an action
-
plan. You want to have a great life? You want
-
to have a life that the world will think is good?
-
Spend the spoils of victory on worthless pursuits.
-
You'll be at parties. You'll probably celebrate
-
when you finally have your heart attack and die
-
or whatever. It'll be great, but it won't be
-
kingdom break. Anything invested apart from God's
-
kingdom eventually burns away and we have to
-
answer for how we spent it. The second thing
-
to see in here then, that action point of how
-
we can have a great life outside God, is to take
-
from God. We can take things from God. You can
-
do that. You were created intelligent. You were
-
created capable. You know that in yourselves,
-
in the center of yourselves, God has written
-
in his own hands the writing of how your body
-
is going to function in such intricate detail
-
that it governs how one cell turns into two and
-
so on. And it is a writing that you could not
-
contain in a book like this. It's only been just
-
recently, in the last 10 years or so, that they
-
were actually able to map or write out. And to
-
do so, memory, computer memory, had to continue
-
to shrink in size so that they could get enough
-
computer memory connected to one system so that
-
they could write out what DNA says. Now, they
-
don't fully understand it. They're getting there.
-
But they have mapped it. They can see it, sort
-
of. Because you can't see it on a screen. You
-
can't read it with your human eyes. You need
-
a computer to do it for you, right? But the point
-
is, God has written inside you as a person the
-
map to creation. In the cells that make up your
-
pinky fingernail. Just one. You are incredible.
-
Beyond what you can fathom. So when you have
-
a thought about yourself that I'm no good, I
-
screwed up, oh whatever, that's a lie. You are
-
awesome. Yes, we have sin in the world and there's
-
evil and wickedness and there's bad choices and
-
stuff and repentance and all that's a real thing.
-
But the bottom line is God has made you awesome.
-
And when you take a thing that is awesome and
-
you use it for purposes other... than what the
-
person who owns that thing, that is stealing
-
from that person. If you go to my house tonight
-
while I am sleeping, go in my garage while I
-
am sleeping, and take out my car without my permission,
-
and drive it around the block a few times, and
-
then put it back, and I don't know about it,
-
you stole my car. I'm not giving you permission
-
to do that right now. Or ever, right? I like
-
to know where my car is. It's fair, right? If
-
you ask me nine times out of 10, I'll probably
-
let you borrow it. But if you take it without
-
asking, that's called stealing. And people are
-
stealing from God every day. And the Philistines
-
stole from God. They took God's champion. They
-
took God's name. They were taking wealth and
-
drink. They took sexuality. They lived immoral
-
lives, which means they perverted the laws and
-
rules that God laid out in everyone's heart,
-
not just his own. So you can take from God. They
-
gouged out Samson's eyes. They chained him. They
-
forced him into slavery. They mocked God's servant.
-
But in verse 22, something quietly changes. That's
-
where it said, you remember it, how be it the
-
hair on his head began to grow again. You see,
-
this is the funny thing about God. Generation
-
after generation after generation, people have
-
stole from God. People are doing it now. I submit
-
to you that there are people in this room who
-
are doing it now. I don't know who you are. Not
-
my place. But if you're right now going, eh,
-
not really. Doesn't matter. That whole thing
-
about the sunset, he really stretched that out
-
a lot. Oh, the DNA, not that big of a deal. If
-
you're thinking about what you're going to eat
-
for lunch, rather than right now focused on the
-
Lord, you might be stealing from God right now
-
because that mind that you're using to think
-
about other things, right? If you're fighting
-
sleep right now because you know you stayed up
-
too late yesterday, whether playing games or
-
watching TV or something like that, and you're
-
fighting sleep right now, you're stealing from
-
God. Because God deserves your alertness when
-
we're talking about the word of God. And so the
-
bottom line is this. God has set up a system.
-
And while every generation has been stealing
-
from the Lord, God has persisted. God didn't
-
need Samson's strength. God had not lost control
-
of the situation in this story. The Philistines
-
thought that they had taken something from God,
-
that they had defeated him and stolen his glory
-
and stopped his advance. But the truth is you
-
cannot rob the owner of everything. Many throughout
-
history, for example, have attempted to destroy
-
the Bible. Do you know that the Bible is the
-
single book that more people have tried to eradicate
-
than any other, right? So yeah, these things
-
going on in America right now, people say, well,
-
we're going to take this out of the libraries.
-
We don't want little women in there. You know,
-
it's got things that people, kids will learn
-
stuff about stuff that we don't want them to
-
learn about. So we're going to try to take them
-
out of the library, right? And then at the same
-
time, we're going to put in all kinds of books
-
about... alternative lifestyle so kids will have
-
their minds open to the possibility that someone
-
else's alternative lifestyle might be just as
-
legitimate as the correct lifestyle that a person's
-
actually supposed to live. But the bottom line
-
is, there have been lots of books throughout
-
history behind the Iron Curtain in Russia. Book
-
burning after book burning after book burning
-
after any book that could possibly say anything
-
about true history or whatever. But the Bible
-
stands highest amongst them all as having been
-
fought Generation after generation after generation.
-
The Roman emperors burned it and burned anyone
-
who would dare to own it. French revolutionaries
-
outlawed it. You always thought, well, oh, French
-
revolutionaries, that's not democracy, right?
-
They were fighting for democracy and putting
-
down the monarchy. They outlawed the Bible. No
-
one was allowed to have a Bible. And they did
-
that because they said that it pointed to a king
-
who was God. And so they outlawed the Bible and
-
burned it and killed anyone who owned one. communist
-
governments confiscated it, burned them in the
-
streets by the tens of thousands or hundreds
-
of thousands, and threw people in jail who would
-
dare to memorize it. So much so that when one
-
of my professors was a missionary over there,
-
right after the Iron Curtain went down, and you
-
were allowed to have a Bible, he went to a church
-
there to preach a house church. He walked down
-
the hallway, and on the hall there were pictures
-
of men. There was only about 20 people meeting
-
in the church, in the house, and there was like
-
100 pictures of men. And they asked the pastor,
-
who was a pastor, he said, Who are all these
-
pictures? Are they like founders of your church
-
or pastors of other churches? He said, no, these
-
are the martyrs. These are the men in our church
-
who died that the government killed them for
-
professing the name of Christ. They had 20 people
-
in their church and over 100 men's faces on the
-
wall killed for professing the name of Jesus
-
Christ. The Bible and the church have been pursued
-
to eradication, except guess what? Here we are.
-
Can't touch it. The God of heaven has ordained.
-
that the hair of the kingdom will begin to grow
-
again. Go ahead. Try to steal from God. It always
-
ends the same way. But if you steal from God,
-
you can have what you might not otherwise have.
-
The Bible remains the best -selling and most
-
translated book in history after everyone, all
-
those generations tried to eradicate it. Samson's
-
hair began to grow back. Jesus is still on the
-
throne, and there is still only one name under
-
heaven by which someone must be saved, but there
-
are rich men rising to fame. And tonight there
-
will be parties, and last night there were parties.
-
Kegs were cracked open, bottles of vodka tossed
-
in the garbage can empty. Partying continues,
-
using the resources that have been stolen from
-
the Lord. Psalm 2 speaks to the topic. Going
-
back to the book of Psalms. Psalm 2 beginning
-
in verse 1 says, Why do the nations rage and
-
the people plot in vain? The kings of the earth
-
take their stand and the rulers conspire together
-
against the Lord and his anointed one. Let's
-
tear off their chains and throw their ropes off
-
of us. God will rule, does rule, and wins in
-
the end. You want to win for a while? You want
-
to have victory for a while in this lifetime?
-
All you got to do is steal from God. Well, watch
-
out, because in the long run, God wins. And the
-
truth is, you may think you're stealing from
-
the Lord, but you really can't steal from the
-
one who owns everything. In the book of Job,
-
Job is challenged. In fact, his life is dismantled
-
systematically. The only thing he's got left
-
is his wife. And then in the midst, while he's
-
in ashes, scraping his sword with a pot shard,
-
she says, Job, just curse God and die. And we
-
see now why the devil won't let... Won't take
-
her, right? Because she's going to be the bad
-
influence that potentially ruins him. But he
-
doesn't. Hurts God and die. But then he does
-
face God eventually. And God challenges him and
-
says, who do you think you are? And Job realizes
-
he was not there and did not name the animals.
-
He was not there and did not create it. I submit
-
to you that whatever your situation is, come
-
and throw yourself upon the mercy of the Lord.
-
Rather than trying to do real well in this life,
-
you ought to be submitting this life to the Lord.
-
You may think you've taken from God. but you
-
cannot diminish the one who owns the universe.
-
The third and final point of the action plan
-
then is to victimize the eventual victors. There
-
are people in this life that you can overcome.
-
I've had people come and tell me a story of why
-
they need this or that or the other thing that
-
I own or that I have or whatever, and I say,
-
sure, I'll help you. Give them a little money,
-
give them a little time, we serve them, whatever.
-
And they've pulled the wool over my eyes. Actually,
-
they've gotten something from me that they didn't
-
deserve, that God didn't want to give them. They've
-
stolen, essentially, from me. They've victimized
-
me. I've had people say things to me that hurt
-
me and would shut me down if it weren't for God's
-
amazing sustenance. I've had people in my own
-
family who have heard from me how they should
-
live, choose to live otherwise, right in front
-
of me, to mock me and say, you can say whatever
-
you want, but I'm going to do whatever I want.
-
If you're a young man or a young woman in this
-
room, you don't understand that your parents
-
want what's best for you. When they tell you
-
how to live, you need to listen. If you're a
-
grown person in this room and you happen to have
-
a dad or a mom who's still alive, who loves the
-
Lord and is living that way, or a brother or
-
a sister or somebody in the church will take
-
the time to show you, realize that by mocking
-
them, you are stealing from the eventual victors.
-
You can victimize the eventual victors and have
-
great success. The Philistines mocked Samson.
-
They laughed. They humiliated him. They believed
-
that... Now Samson belonged to them, but then
-
everything changed. The man they mocked became
-
God's instrument one last time. The people they
-
thought were defeated became the people God vindicated.
-
This is what the cross looked like. The cross
-
looked like Satan's great victory. Three days
-
later, it became his greatest defeat. Romans
-
8 .28 says, God turns all things out for the
-
good for those who love God are called according
-
to his purpose. If you're stealing from a Christian,
-
watch out, because God's going to turn that out
-
for your good. Joseph was thrown in prison after
-
having been sold into slavery, after having been
-
lied on, whatever. All of that process started
-
by his brothers who betrayed him. And then when
-
his brothers stood before him, he said, listen,
-
what you meant to harm me, God meant to use for
-
my good and to save many lives. He realized that
-
God is a God of mercy. And Christians realize
-
that God is a God of mercy. And you might put
-
one over on us. You might pretend to be a Christian
-
for a while. You might pretend to follow Jesus,
-
pretend to be faithful. And you might put one
-
over on us for a while. And we'll love on you.
-
But here's the funny thing about that. We might
-
love on you even if you were lost. I don't think
-
you're really gaining anything in our love because
-
we love you anyway. But if you're stealing from
-
God, you're stealing from Christians, understand
-
that Christians do eventually win. And if you're
-
not on the side of Christians, you eventually
-
lose. That's the reality of it. Colossians 2.
-
This is a tough one to turn to and I didn't mark
-
it. So we'll see how we do here. Colossians 2
-
is kind of small, but look, I got close right
-
off. Pretty close. All right. Colossians 2 says
-
it this way. beginning in verse 13. Colossians
-
2, beginning in verse 13. And we're almost in
-
the conclusion. It is this. And when you were
-
dead in trespasses and in the uncircumcision
-
of your flesh, he made you alive with him and
-
forgave us all our trespasses. He erased the
-
certificate of debt with its obligations that
-
was against us and opposed to us. And he has
-
taken it away, nailing it to the cross. Wait
-
for it. Here we go. He, that is God, disarmed
-
the rulers and authorities and disgraced them
-
publicly. He triumphed over them in him, and
-
the him is Jesus. The bottom line is, never celebrate
-
the downfall of God's people too soon. And every
-
day is too soon. Because we are not subject to
-
downfall. We will rise, those of us who claim
-
the name of Jesus. And we will do great things
-
in eternity. That brings us to our conclusion
-
then. But real quick, I just want to, in case
-
you're here and you're not really a follower
-
of Jesus and you need a good life, here's the
-
action plan. Spend the spoils of victory, that
-
is work hard, and then spend the spoils of victory
-
on worthless pursuits. Steal from God. Victimize
-
God's people. You can do amazing things. There
-
are televangelists that go on TV talking about
-
how they're all for Jesus and they're praying
-
and miracles will happen or whatever. And there
-
are... Christians, deluded, not faithful Christians
-
in churches necessarily, but millions of Christians
-
that send them money. If they'll pray for me,
-
I'll send them money. Send them money every month
-
so that they'll pray for them every month because
-
their prayers mean something. And you believe
-
that televangelist who's gotten rich and is flying
-
around in a $50 million jet all over the world
-
and preaching to tens of thousands of people
-
and getting money and more money and more money.
-
Or you believe that the pastor of a church who's
-
put 30 best -selling books out about how you
-
can have a successful life, right? You believe
-
that that person is not going to answer before
-
God? And all those people are being victimized
-
by that person. You better believe it. They're
-
going to answer before God. You can steal from
-
God's people. If you do one of those three things
-
or all of those three things successfully, you
-
will have what the world will call a very successful
-
life and probably be partying at your funeral.
-
That brings us then to our conclusion. Mercy,
-
listen to this carefully. Mercy destroys the
-
wicked. Now, that doesn't sound like that, right?
-
Remember at the beginning we said how mercy,
-
mercy is so gentle. We're not giving them what
-
they deserve. You're not getting the punishment
-
that you're due. Mercy sounds like a very gentle
-
thing, but the truth is that mercy destroys the
-
wicked while saving God's people. Samson finally
-
prays. Maybe it's you. Maybe you need to finally
-
pray. Finally pray and say, okay, God, whatever's
-
left of me, I don't have to have my eyes put
-
out to be your faithful servant. I don't have
-
to be sold into slavery, even though sometimes
-
I feel like I am, to be your faithful servant.
-
Samson finally prays. He's not bargaining with
-
God anymore. God, you'll do this, I'll do that.
-
He's not doing that anymore. He no longer boasts.
-
Remember I told you about hubris. Samson had
-
hubris. He said, I'll be like ordinary men. No
-
more of that. He no longer boasts. He simply
-
asks God to remember him. When the Israelites
-
were standing at the sea, I read that to you.
-
Remember, what did God tell them to do in order
-
that God would intervene and destroy Pharaoh
-
and his army, part the sea, and let them go through
-
on dry land? What did God tell them to do? He
-
told them to stand still. Well, that's a pretty
-
big task. Sounds easy, right? I'm just going
-
to stand still. I'm going to do nothing. God's
-
going to do everything. Except that in our human
-
nature, because we are creators and destroyers,
-
and because we have capabilities, and because
-
we want to live well, and we thirst, we desire.
-
We're always scrambling, trying to do something.
-
Stop it. You're not going to do it. If you create
-
for yourself a good life outside God, you will
-
be taking the things of God or taking the things
-
from Christians or victimizing those who will
-
eventually be victorious. Step into the Lord
-
and say, I take upon you that yoke which is truly
-
light. It does mean I have to do what it is that
-
you would have me to do. It does mean I have
-
to be the man or woman, the kind of man or woman
-
that you want me to be. But I'll be doing it
-
in your strength, in your capabilities. Are you
-
scrambling, trying to make something of yourself
-
and of the people around you? Stop it. Let the
-
Lord deliver his mercy into your life. You need
-
mercy. If he doesn't deliver mercy, you will
-
receive punishment. And if you receive punishment
-
for your sins, that's eternal. That doesn't stop.
-
It lasts forever. Lay your head on the lap, not
-
of Delilah, the betrayer. and enjoying his time
-
with her, but on the head of the very God of
-
the universe, who will more than stroke your
-
hair. He'll grow your hair. He'll make you able
-
to rise again anew after every challenge, every
-
difficulty, every fall, every failure, every
-
stupidity, every bad choice. He'll make you able
-
to rise again anew. This is the pattern throughout
-
scripture. The flood saved Noah, destroyed the
-
world. The Red Sea saved Israel, drowned Egypt.
-
Jericho's walls fell for Israel. And when they
-
fell, They fell upon Canaan, and many died when
-
the walls fell, and everyone died right after
-
that, while they stood inside their walls, which
-
were a couple dozen feet across, wagons on the
-
walls, siege engines, mocking and laughing at
-
those who were outside the walls. And the walls
-
fell so that Israel could enter, and Canaan was
-
destroyed, at least Jericho. The cross saved
-
believers but condemns unbelief. Christ's return
-
rescues his church and judges the nation. When
-
Jesus comes again, there will not be any more
-
time. Don't think that the trumpet will sound
-
and you'll say, okay, me, yeah, me. Unless you're
-
saying, okay, me, yeah, me now. And you get in
-
the habit of it. Christ's return rescues his
-
church and judges the nations. God's mercy and
-
God's judgment arrive together in a massive flood
-
and the waters are rising. And people are hanging
-
out on the roofs of their house hoping for a
-
boat or a helicopter. When the helicopter comes
-
by and drops them a rope ladder to save them
-
from the flood, the helicopter didn't create
-
the flood. For those who grabbed that ladder,
-
it is salvation. For those who refused that ladder,
-
the approaching flood remains. The helicopter
-
did not create the flood. It simply revealed
-
who trusted the rescuer. And that's what life
-
is like. We will face suffering and difficulty.
-
Leading up to the tale of Noah. You see, the
-
ark is being built. And he built this ark day
-
after day after day in the mocking of people.
-
He built it on an earth whereupon no raindrop
-
had ever fallen. It had never rained. And he
-
was telling me, listen, it's going to rain. It's
-
going to rain. And God told me to build the ark.
-
You can't keep living like that. Yeah, but we're
-
doing what we're doing. And God's not stopping
-
it. We're having a great life. Look at all the
-
stuff we've got. Look at all we're doing. We
-
sleep with whoever, right? It's great. We're
-
enjoying it. And I was like, no. You slave away
-
every day from sunup to sundown. You swing and
-
hammer. Look at those calluses on your hand.
-
Look at the muscles of your back. Look how tired
-
you are. Your family ain't even got time to procreate.
-
They're too busy. How can that be right? And
-
then, and then, it began to rain. And when God
-
shut the door of the ark, every man, woman, or
-
child whom Noah had warned for generations died
-
in the flood. And it'll be like that when Jesus
-
comes again. It'll be about who accepted it.
-
Who was willing? John 3, 16, we kind of know
-
that verse a little bit. For God so loved the
-
world, He gave His only begotten Son, that whosoever
-
believes in Him shall not perish but have everlasting
-
life. Our memory fades a little bit when we get
-
on to verse 17. It says, For God did not send
-
His Son into the world to condemn the world,
-
but to save the world through Him. Anyone who
-
believes in Him is not condemned, but anyone
-
who does not believe is already condemned, because
-
he has not believed in the name of the one and
-
only Son of God. You see, mercy has a flip side.
-
And sometimes people look at God's judgment and
-
they can't quite see the mercy. And sometimes
-
people look at God's mercy and they can't quite
-
see the judgment. But when you look at a king
-
of hearts, you know that the back of that card
-
is printed and it looks just like every other
-
card in the deck. Otherwise, you can't really
-
play with it right. When you look at the mercy
-
of God, understand it is also the judgment. You
-
receive mercy. If you have accepted Jesus Christ,
-
your Lord and Savior, you are receiving mercy.
-
But while you are receiving mercy, some are receiving
-
judgment. What are you going to do about that?
-
You okay with that? Are you okay with the fact
-
that while you are receiving heaven, other people
-
are going to hell basically because you are going
-
to heaven? See, this is why we become the reconcilers
-
that we're supposed to be. This is why we search
-
out any audience who will listen to the gospel.
-
This is why we don't want to let any one of us
-
go to hell. If your family members are going
-
to hell, tell them about Jesus. And say, well,
-
I don't know. They say they follow Jesus. And
-
tell them about Jesus anyway. Tell them about
-
Jesus every day. Talk about Jesus every day.
-
You're receiving the mercy of God. God's mercy
-
always creates a dividing line. Those who receive
-
Christ find life. Those who reject Christ eventually
-
discover that the mercy they despised became
-
the judgment they could not escape. The Philistines
-
believed that they were celebrating victory while
-
standing inside their own funeral. Samson looked
-
weaker than ever, yet God was preparing the greatest
-
work through Samson. The greatest example is
-
Jesus Christ. His enemies mocked him, they nailed
-
him to a cross, they thought they had won, but
-
his death became our salvation and his resurrection
-
guaranteed the defeat of sin, death, and Satan.
-
The question is not whether God will win. God
-
will win. Can you think that with me at least?
-
God will win. Can you think it? Just right now
-
in your mind, think God will win. Can you say
-
it? God will win. The next time you're talking
-
to somebody who has not accepted Jesus Christ
-
as your Lord and Savior, can you at least say
-
God will win? The question is whether his victory
-
will become your salvation or your judgment.
-
God's untimely mercy may interrupt the plans
-
of the wicked. But it always arrives precisely
-
in time for those who call upon him in the name
-
of Jesus. Today, if you hear his voice, do not
-
harden your heart. Receive his mercy before his
-
justice arrives. I ask the priest team to come
-
forward then at this time and lead us in a closing
-
hymn. If you're in the room, it doesn't matter
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what people think. If you're in the room and
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you have not accepted Jesus Christ as your Lord
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and Savior, do that today. Call upon the Lord
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for mercy. Just as Samson called one last time,
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you're receiving the benefits of being human.
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You can hear, you can think, you can choose.
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Exercise those benefits to call upon the name
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of the Lord and be saved in earnest. Say, God,
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use me. Fortunately, his motivation, our motivation
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is not vengeance. It is to deliver that same
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mercy to anyone else. So if you're here today
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and you say, look, I missed the opportunity to
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tell people about Jesus. and I need the mercy
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of God on my life, and I realize I left the judgment
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of God on theirs, some of them may have had mercy,
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you just don't know unless you talk to them about
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it, then you commit yourself today to share that
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mercy that you receive so freely with anyone
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you possibly can. Stand with me and sing this
-
song. If you're responding in some way, accepting
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Jesus, or committing your life, or saying yes,
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Lord, to some request he has made, then you just
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do that today. Do your business with the Lord.
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What we need is what we were created for. I got
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two feet, I can stand. I was meant to stand with
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Jesus. Not on my own. Some people, well, they
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got to meet their stand with Jesus. People with
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two feet that aren't standing at all. Choose
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him over all. Help me find the way. Bring me
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back.