Sermon
Honoring The Poor (A Key To Living A Prosperous Life)
Publisher transcript
Transcript
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You're listening to the Cross Kingdom Sermon of the Week. We hope you enjoy
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this message from Justin Kirpenter. I'm also going to be putting a sign up
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sheet for those of you that would like to join the Altar Team, the
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Altar Teams, the prayer teams on Sunday mornings. I'm gonna be doing a
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training for that here in the next two or three weeks on Sunday afternoons.
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I'm I'm sorry after on a Sunday afternoon after service, and we will provide
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lunch for that. So and depending on how many people have kids, we
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could possibly have some childcare as well to make that easier for y'all to be
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able to pray. So if you're interested in joining the prayer teams, that
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that'll be coming up. We oh pray for mister mont Loong. Josh.
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He has been burnt the Midnight Oil. I thought I saw his wife somewhere
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where Sarah there she is No, not long not Kendrick. Oh, hey
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you. Josh has a deadline and he has to be He built Streams Ministry's
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new website and he has to be there Tuesday to upload stuff and get it
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live and he's been working till like ten to eleven o'clock at night, and
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he is probably needing some good rest. She's like, yes, and my
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life is not mad at me. Just so you know, she's not here,
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but she's on the live stream high baby. She hadn't had a day
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off in about three weeks, and and my boys were gone. I had
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to get at five thirty in the morning yesterday to take Mica to get ready
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to go for a tennis tournament that shouldn't even be legal people, and then
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turned around and had to do go to a funeral, and then we went
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to Austin to meet with a couple and I got home at twelve thirty last
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night. Once again, I built my sermon on my Trustee iPhone while Lisa
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was driving and I was interceding for her driving, and typically she intercedes for
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mine. I don't know why I feel like I'm a good driver. I
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will leave that alone because I can feel you stirring people. Yeah, but
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y'all for those of you that we're not here. At the beginning of the
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service Wednesday, we closed down the twenty five acres. So my wife just
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texted me that I'm funny. See as long as she thinks I'm funny,
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I don't have to have your funny applause. Don't be trying to look at
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my text. But yeah, And we have a local architect who has agreed
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to come out of retirement and help us and work with my mother in law.
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And he is an award winning architect and he is designed churches, and
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so things are things are happening. The couple we actually met with yesterday,
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the husband, he's a retired pastor, but he was in Louisiana and in
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his early twenties. The lord told him to plan a church, and he's
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all excited and he shows up to the bank and the bank basically laughed him
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out of there, and he literally went back to his car and he was
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crying and he was upset. He felt like he failed God. And the
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lord said, I never told you to go to the bank. And they
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built out five acres and then got more land and more land, and ultimately
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he built out an eighty acre campus with a sanctuary that seated three thousand people,
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debt free. And so me, being the wise young lad that I
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am, I went to go pick his brain. Tell me how you did
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this, because here's the thing. At the end of the day, the
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less debt we have as a ministry is more money we can actually put into
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people. And I've said this before, we don't. We don't save money,
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to save money, to act like we have a massive savings account.
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Everything has purpose. Everything we do in the Kingdom has purpose, right,
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and it's it's all seed or bread. But if you eat your seed,
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you you don't have seed to sow. Are you with me? That's why
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financial stewardship is so important. Yeah, I know how you got real excited
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on that, but um, thank you Wayne. Anyway, So it was
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a long, amazing day and they Mercy Gate got to dedicate this awesome cross
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at the Haven Friday. That was awesome. I got to be there and
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be a part of that. And then Deanna's fundraiser Friday night. I think,
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Deanna, where are you at? Around twenty seven thousand now twenty two
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thousand, so she's got the For those of you who don't know, Ken,
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her husband passed away in November and um, we didn't. Oh,
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come on, he had been working on his house and he had it to
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dry it in and uh, thank you Dean. Anyways, we uh were
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so proud at Dianna and and we've been on a print there, see it
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hanging. The church got that Friday night, so that was awesome and I
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got to help Sean do my amazing modeling with pieces of art. Yeah.
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Man, there is no mercy in this community. I'll tell you what.
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Okay, Lord Jesus, I'm gonna I'm gonna move on now, thank you.
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Apparently we have baby birds inside the church, yeah, the song birds.
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Right. But anyways, I wanted to talk to you all about honoring
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the poor this morning. And I don't think a lot of people realize how
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important it is to take care of the poor. It was actually the church's
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responsibility to take care of the poor, and when they neglected that responsibility,
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government stepped in and now we have the mess that we have. Right.
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I mean that in the most non political spirit way possible. And but what
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a lot of people don't understand is that honoring the poor is actually a key
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to your prosperity. And when we neglect the poor, it actually brings correction
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from the Lord himself. And so I want to talk to you about honoring
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the poor here for about two hours or so, and then we'll be done.
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Just joking. I'm well aware of the time, y'all, But Father,
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I just asked that you would just bless this time. Lord, thank
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you for such an amazing high praise this morning where we could come in Lord
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and worship you. So meet with us. Give me the right words,
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Lord in Jesus name. So James one twenty six and twenty seven says,
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if anyone thinks he is religious and does not bridle his tongue but deceives his
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heart, this person's religion is worthless. Religion that appear and undefiled before God
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the Father. Is this to visit orphans and widows and their affliction, and
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to keep oneself unstained from the world. Interestingly, in Matthew twenty six,
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if you recall the lady who broke the alabaster jar over Jesus's feet, and
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who got upset with that Judas right, hey, well yeah, but he
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got upset because he was saying, well, this could have that, you
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know, this could have been given to the poor. Right And Jesus says,
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for you always have the poor with you, but you will not always
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have me. So what do you need to understand there? We're always going
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to have poor among us, which means our responsibility to watch out for the
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poor and take care of the poor is always going to be here until he
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returns. Right, So this wasn't just like a temporary deal. And if
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you remember last week when I talked about Kingdom stewardship, that Paul was commending
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church because they actually took up a offering to actually go and take care of
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another part of the church. So modern times, like what we just did.
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We just wouldn't bless another church financially a couple of weeks ago because they're
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a small church and they're growing, and it was on our hearts to bless
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them. Same principle. We are one body, regardless of how many denominations
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are, and if we allowed denominationalism to get in the way, then you're
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not going to love your brothers and sisters. Your agreement with them is going
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to be based on doctrine rather than Jesus. So feeding the poor is actually
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a part of a biblical feast or fast. I'm sorry you could yeah,
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fast not feast. It says, why have we fasted? And you see
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it not? Why have we humbled ourselves? And you take no knowledge of
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it? Behold in the day of your fast, seek your own pleasure,
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and oppress all your workers. Behold you fast only to quarrel and to fight,
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and to hit with a wicked fist. Fasting like yours this day will
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not make your voice be heard on high? Is such the fast that I
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choose a day for a person to humble himself? Is it to bow down
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his head like a reed, and to spread sackcloth and ashes under him?
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Will you call this a fast and a day acceptable to the Lord? Is
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not this the fast that I choose to loose the bonds of wickedness, to
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undo the straps of the yoke, to let the oppressed go free, to
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break every yoke? Is it not to share your bread with the hungry,
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and bring the homeless poor into your house when you see the naked, to
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cover him, and not to hide yourself from your own flesh. So this
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issue of they are fasting, and they're like, why are we not being
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heard? And he lays it out and he says, your priorities are messed
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up. And he says, this is what I call a fast, And
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it's literally bringing the homeless poor into your house. You know, in the
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old days, when I mean like old, old old days, like you
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know, Abraham, Lot and all that. When they would go into a
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home, they would take responsibility for the security of that sojourney they were there.
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Remember with Sodom and Gomorrah, the dudes wanted to have sex with the
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two angels. Now, I know that's pretty jacked up, but those angels
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were in human flesh right, and so they literally thought they were human.
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It's just like in Hebrews when it says we're to entertain strangers, because in
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doing so, some of us have actually entertained angels. So what does that
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tell you? An in jelly being can come in such a natural way that
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you don't even know they're angelic. It could be hidden from you. If
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Jesus can disguise himself and walk alongside the disciples and they don't know who he
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is, he can disguise himself. He can disguise his servants to where you
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don't know where they are that you think they're human. And what if you're
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having a bad day and you, like, you know, told one of
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these dudes to go pound sand or something, and all of a sudden you
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realize it was an angel. When we minister to the poor, when we
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bless the poor, we're actually lending to the Lord. Proverbs nineteen seventeen says,
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whoever is generous to the poor lends to the Lord, and he will
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repay him for his deed. So you're sewing seed into someone that can't give
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you anything in return. The poor, you know it, like they don't
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have anything to give back to you. And the Lord says, hey,
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guess what when you do that, you're actually lending to me. You think
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God's gonna default on his debt, You think He's gonna call you, be
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like, hey, justin, I'm gonna be fifteen days late. I gotta
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payment coming from the outside of heaven. It'll be here shortly. Don't worry.
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It's on the other side of the tracks, you know where the people
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that just escape the flames that got in. They're a little late on their
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famous was that over the line? That was just a joke. Don't get
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offended. Proverbs twenty eight twenty seven. Whoever gives to the poor will not
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want, but he who hides his eyes will get many a curse. Whoever
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man, we must have a whole nest in there. Whoever gives to the
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poor will not want, but he who hides his eyes will get many a
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curse. Proverbs fourteen twenty one says, whoever despises his neighbor as a sinner,
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but blessed is he who is generous to the poor. Do you think
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he's taking this issue of us taking care of each other serious? Remember he
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gave the Parable and the Gospels and of the good Samaritan, and everybody went
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by, and this dude's beat up in a ditch, and everybody's got an
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excuse. And the one guy stops, bandages them up, take him to
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the to the end, says, hey, here's some money. I'll be
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back if you need. If there's anything else, I'll cover that too.
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And he says, who is your neighbor? Who's your neighbor? We talk
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about wanting to fulfill the great commission and evangelize the world, but how many
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of us have actually met our neighbor literally next door to us. Proverbs seventeen
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five. Whoever mocks the poor insults his maker, He who is glad at
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calamity will not go unpunished. Here's another one Proverbs twenty eight eight. Whoever
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multiplies his wealth by interest and profit gathers it for him who is generous to
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the poor. That kind of goes to the wealth. The wealth of the
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wicked is stored up for the righteous, you know. And Deuteronomy it says
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it's the Lord that gives us the power to make wealth. And the beautiful
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thing is, if you actually allow the Lord to give you the power and
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give you the ideas and his favors on you, then guess what, it's
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his job to continue to sustain that you steward it. But if you're trying
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to make it happen, guess what happens. You gotta keep trying to make
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it happen. Out of all the different things like hunterd X and all these
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different kingdom minded business conferences and workshops that I've seen, the people that were
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the wealthiest were actually ones that listened to the Holy Spirit, and they had
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these crazy ideas that would that went totally against the grain of the world's way
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of doing finances, and God blessed the socks off of them. Y'all.
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Do you realize, you know, on a heavy Sunday, we're about two
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hundred and fifty people. We're a little light this week, probably a couple
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of my jokes last week, but we'll get past it. And but do
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you realize we've already the original projections for the campaign from Enjoy, We've already
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past them from their projections two months into it. That is the Lord.
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You need to understand that the Lord is doing something very significant with this community,
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with this tribe right now, and it's not because of one person.
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It's because we are saying yes to what the Lord has called us to do.
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It takes an army. It's literally it's Joel's army, right because one
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day we're gonna see Joel's army. And you go back and look at Joel's
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army, and you see they don't leave rank, they know their rank.
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They don't get offended, they don't get jealous, they don't try to outrank
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each other. But they actually lock arms and they stay in their lane,
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and they march forward, and they listen to the commands of the commander.
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Whoever has a bountiful eye will be blessed, for he shares his bread with
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the poor Proverbs twenty two nine. When you begin to align your life with
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the priorities of heaven, then provision is released. You have to understand what
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says there's an abundance of provision attached to the good works we're called to walk
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in. That says that provision follows assignment. If you're not being blessed,
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number one, maybe don't understand your covenant with God. Or number two,
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maybe you're actually not walking in obedience and walking out the good works that He's
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called you to walk in. So therefore, finances are being restrained because it
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follows assignment. Say La Psalm seventy two one to four. Give the King
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your justice, Oh God, and your righteousness to the royal son. May
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he judge your people with righteousness, and you're poor with justice. Let the
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mountains bear prosperity for the people, and the hills and righteousness. May He
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defend the cause of the poor of the people, give deliverance to the children
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of the needy, and crush the oppressor. Do you think we need some
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righteous leaders in our government today? Think you think that this whole agenda of
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Marxism is going to end well? The path that we're on. We need
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righteous leaders. We need to be praying for our leaders. We need to
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pray Lord save them or remove them, Have mercy on our nation and give
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us righteous leaders period. Give us leaders that will actually fulfill justice according to
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God's word. Not twisted justice. Give us leaders that won't call evil good
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and good evil, because guess what, when we give to the poor,
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it actually can suspend the judgment of God. Then Daniel, whose name was
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belt Shazar, was astonished for a time, and his thoughts troubled him.
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So the King spoke and said, belt Shazzar, do not let the dream
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or its interpretation trouble you. Belt Shazzar answered and said, my Lord,
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may the dream concern those who hate you, and its interpretation concern your enemies.
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Now Daniel said this Nebuchadnezzar. Nebuchadnezar made the current person in the White
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House look like a little puppy dog. Okay, Nebuchadnezzar was a bad dude.
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And Daniel is literally saying, may this dream be for your enemies.
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We are called to pray over all of our leaders or lists of what we
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think right. And you see Daniel going from leader to leader and literally menaced
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string in and out. I think it was four kings that he ministered to.
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In and out. He'd disappeared in the boom. Back on the scene
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again, and he says, my lord, may the dream concern those who
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hate you, and its interpretation concern your enemies. The tree that you saw,
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which grew and became strong, whose height reached to the heavens, and
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which can be seen by all the earth, whose leaves were lovely, and
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it's rude abundant, and which was food for all, under which the beasts
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of the field dwelt, and whose branches the birds of heaven had their home.
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It is you, o King, who have grown and become strong.
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For your greatness has grown and reached to the heavens, and your dominion to
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the end of the earth. And as much as the King saw a watcher,
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a holy one coming down from heaven, saying, chop down the tree
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and destroy it, but leave its stump and roots, and the earth bound
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with a band of iron and bronze, and the tender grass of the field.
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Let it be wet with the dew of heaven. And let him graze
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with the beasts of the field till seven times passes over him. This is
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the interpretation, O King, And this is the decree of the Most High,
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which has come upon my lord, the King. They shall drive,
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They shall drive you from men. Your dwellings shall be with the beast of
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the field, And they shall make you eat grass like oxen. They shall
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wet you with the do of heaven, and seven times shall pass over you
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till you know that the most High rules and the kingdom of men and gives
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it to whomever he chooses. There's another scripture that says, we actually get
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the king we deserve, and as much as they gave the command to leave
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the sumping roots of the tree, your kingdom shall be assured to you after
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you come to know that Heaven rules. Therefore, o King, let my
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advice be acceptable to you. Break off your sins by being righteous, and
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your iniquities by showing mercy to the poor. Perhaps there may be a lengthening
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of your prosperity. Break off your sins by righteousness and your iniquities by showing
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mercy to the poor. Perhaps there'll be a lengthening of your prosperity. So
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he just said, hey, if you repent and you choose righteousness, and
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you actually show mercy to the poor, then perhaps Heaven will see and there'll
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be along there'll be a lengthening of your prosperity. There's another thing that protects
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us as a country, and that's our relationship with Israel because he will bless,
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He will bless who blesses them. He will curse who curses them.
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And guess what, every single time any of our leaders have tried to come,
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I challenge you go back and look. Anytime leaders got ready to do
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something stupid towards Israel, there were things that happened to wick us up saw
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him seventy two twelve. He delivers the needy when he calls the poor,
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and him who has no helper Proverbs twenty nine fourteen. If a king faithfully
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judges the poor, his throne will be established forever. So that means we
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need to be praying for our leaders to actually judge the poor righteously, that
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actually take care of the poor. They don't exploit them for political gain or
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for votes, but they actually take care of them. And if we have
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leaders that do that, then guess what. Now you're flowing with kingdom principles.
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Now you're in alignment with what is on the heart of the Father,
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and you actually see a blessing come. It says he it causes it to
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reign on the just and the unjust. He blesses all of us. Proverbs
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thirty one nineteen says, open your mouth judge righteously defend the rights of the
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poor and the needy. But if you choose to rise up and ignore these
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things, guess what The Lord is the refuge of the poor. It says
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in Psalm fourteen six. You shame the counsel of the poor, but the
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Lord is his refuge. The Kingdom of heaven is the inheritance of the poor
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in spirit. Matthew five three blessed her the poor in spirit, for theirs
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is the kingdom of heaven. And don't forget last week I shared the scripture
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two twenty one one to four. Jesus looked up and saw the rich putting
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their depths into the offering box, and he saw poor widow put in two
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small copper coins. And he said, truly, I tell you that poor
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widow has put in more than all of them, for they all contributed out
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of their abundance, but she, out of her poverty, put in all
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she had to live on, which those two coins is literally equal to one
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penny. One penny. The birds agree, honoring your brother who falls on
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hard times, if among you one of your brothers should become poor, and
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any of your towns within your land, that Lord, your God is giving
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you. You shall not harden your heart or shut your hand against your poor
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brother, but you shall open your hand to him and lend him sufficient for
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his need, whatever it may be. Take care lest there be an unworthy
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thought in your heart. And you say the seventh year, the year of
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release is near, and your eye look grudgingly on the poor brother, and
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you give him nothing, And he cried to the Lord against you, and
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you be guilty of sin. You shall give to him freely, and your
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hearts shall not be grudging when you give to him. Because for this the
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Lord your God will bless you in all your work and in all that you
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undertake, for there will never cease to be poor in the land. It's
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kind of like what Jesus said, You'll always have the poor among you.
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Therefore I command you you shall open wide your hand to your brother, to
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the needy, and to the poor in your land Deuteronomy fifteen seven to eleven.
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So this concept of actually taking care of people that can't give you anything
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in return is pretty close to the Lord's heart. And I want to challenge
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you to when you're driving by people, maybe maybe they're at the end of
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Walmart. What what if what if what if one of these people are at
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the end of Walmart and the pol in a hustle, and you know they
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are you know, they're not telling the truth. Their Cadillacs parked on the
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backside of Walmart. Because that happens, right, It happens in big cities.
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And the Lord says, I want you to go bless that person.
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And you know that the Lord's not calling on a cell phone, but he's
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actually talking to you and your spirit. And but and he tells you go
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bless that person. You're not the judge. It says that what it's the
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goodness of God that leads us to repentance. I don't think my brother will
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mind me sharing the story. Years ago, when he was not in his
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right mind on the streets, a cop came by, he saw a cock
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car and he had the instinct to probably run because he you know, it
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was it was a different time in his life, and and he thought,
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man, I'm too hard to run and this and the cop pulls up and
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gave you what a hundred bucks or something? Yeah, she gave him a
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hundred bucks and she knew he was messed up, but the Lord told her
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to go a different way back for her lunch or whatever. And when she
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did, she saw him, and then she knew and he didn't deserve that
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hundred bucks. He was being a knucklehead and the famous words of my dad.
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So he saw her at church couple of years later and actually gave that
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blessing backer. But what did she say to you specifically? Yeah, mhor
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and what the Lord tell her? Yeah, except for those of you,
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wouldn't hear that. She asked, She asked the Lord, why did you
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send me this way? And he said, that's why I imported to my
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brother and he goes and I'll go tell him I'm not done with him yet.
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And my brother was homeless and addicted to drugs and and it and what
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was it a week later? Yeah, two weeks later he was on my
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couch getting ministry. You have no idea what the Lord can do with a
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yes, you have no idea if a person's life's going to be radically changed
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in that moment, because you were you just had simple obedience. He's close
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to the broken heart. He's the refuge of the poor. He watches out
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for the oppressed. And remember Scripture says, not many of you were wise,
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right, not many of you were rich, not many of you And
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you get the story right, blessed or the poled spirit? What does that
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means? That that means that we're in a place of humility, and though
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we are content with godliness, there's still a spiritual hunger for righteousness that never
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leaves us. I want to encourage you to invite the Lord into every aspect
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of your life. The scriptures talk so much about money, and it's been
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abused in the church, but we can't throw the baby out with the bathwater.
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And there's a massive difference between being rich and actually having wealth. When
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you're wealthy, money doesn't own you. Things don't own you. You realize
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it's a tool to advance the kingdom. You realize that you're a blessing to
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those around you. But when you're rich, you have the fear of lack,
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You have the fear of losing money it owns you. You become a
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slave demanmin because you become a slave to whatever you serve. So we need
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to tell our money where to go. We need to align ourselves with the
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heart of God, and as we choose to actually put our time, talents,
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and resources into the areas that God wants us to then, guess what
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you're blessed when you bless others that can't you in return, you're blessed.
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Remember the heart of the Father. And I'll bring this still clothes. And
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I've mentioned this because I just think that shows the extravagant heart of God,
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his goodness, when David had committed adultery and committed murder by putting your riot
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of the front line, when he had more integrity than David did. In
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that moment, Nathan comes and confronts David and he says something to him.
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He goes, you were a shepherd, and he tells him exactly where he
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pulled David out of and he says, I've given you this. I've given
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you this, and I've given you this. And he says, and if
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that wasn't enough, all you had to do was ask I would have given
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you more. You have not because you ask not, And when you ask,
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you ask a miss. The moment we begin to tell God who deserves
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to be blessed and who doesn't deserve to be blessed. We just tried to
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become God. We are called to judge righteously, not unrighteously. And I've
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shared this story. I'm gonna finish with this with this story. Actually shared
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it last night with the couple, and I've shared it before, so if
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you've heard it, you'll just have to hear it one more time. And
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but God, God really got a hold of my heart one time. In
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a ministry session years years ago before the church plant, I had a gentleman
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came in from out of town. He was in living with his girlfriend an
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adultery, and he wanted me to essentially agree with him that he should divorce
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his wife and marry his girlfriend. He lived in a trailer with his wife
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and kids. She had everything he ever wanted, a big house and all
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this stuff. And I was beginning to get a little perturbed after a few
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minutes of recognizing that he wanted me to embrace him in his end, and
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I ultimately just said, look, if you've come here today to think that
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I'm going to tell you that the adulterous affair that you're in, that you
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should divorce your wife and marry this woman, I said, if you think
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I'm going to embrace that and tell you that God's okay with that, I
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said, you're in the wrong office. I stand for righteousness and that's adultery
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and that's not okay. And a little bit time, a little more time
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went by, and finally I was like, man, I've had enough of
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this. Lord, I'm shutting a session down. This isn't going anywhere.
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He didn't want to repent. So I very pastorally bring the session to a
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close, and I've got my hand on this guy and I begin to pray
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over him, and I hear tell him he is clean. I said no,
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I said he's not clean. I hear again a second time, very
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strong, we tell him he is clean. I said he's not clean,
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he's an adultery. And I was like, I don't even think this is
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Jesus like looking over my shoulder, like some I's trying to influence me right
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now. And then a third time, very stern of like a very stern
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father, tell him he is clean. And I was like, dear Lord,
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and I literally I remember right before I got ready to say that,
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I was like, Jesus, is if this isn't you please forgive me because
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this is violating everything I understand. And I go and the Lord says you
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are clean, And I had no idea what I was gonna say after that,
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And I said, because the blood of Jesus cleanses you from all in
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righteousness. And in that moment, the power of God hit this guy.
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He fell out of my couch, when into wailing and repentance for about fifteen
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minutes, got up, went home, repented to his wife. The next
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day they drove together, he moved all of his stuff out of his girlfriend's
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house, went back home, and I renewed his vows of the cross.
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Three months later. God will not violate his word, but he'll violate your
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understanding. And I didn't have grid for the way he wanted to set this
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guy free, because I was in righteous judgment over his adultery. With the
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measure we use, it's measured back, pressed down, shake together, overflowing.
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So how do you want to handle your life? Let me tell you
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something. Look at your bank account. Every one of those dollars, pennies,
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quarters, whatever you got, it's either bread or it's either seed.
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Don't eat your seed, sow it, you eat your bread, You get
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some bread. All right, let's stand. The disciple said, Lord,
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what about us? We gave up houses and family and all this stuff to
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follow you. And what Jesus say I tell you he who has given up
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father, mother, sister, brother, houses and all that will have all
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of these things in this life given back to him and the life to come
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also says with persecutions. But you probably don't want to hear that part.
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But we serve and amaze an amazing, generous Father who you cannot exaggerate his
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goodness. And I want to say something, whoever's up here, whatever day
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it is, whoever's teaching, when you hear truth, you are responsible for
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that truth in that moment. Every one of you, your blood is on
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your own head on this one. We are all responsible for truth. And
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when we hear the word of God, we are responsible. And we don't
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want to be like a man that looks at a mirror, looks at what
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he looks like, walks away and forgets what he looks like. We want
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to look into that mirror so that we can see what the Lord wants to
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prune and trim and transform, so that we actually are transformed into the image
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of Jesus. We want to look like him. So Father, I just
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asked that you would break our hearts for what breaks yours. Lord. Every
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time we've judged someone unworthy of your mercy. Forgive us every time we've judged
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someone not worthy of blessing. Lord, forgive us. Would you transform our
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minds and our hearts? Lord? Would you renew us in the spirit of
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our mind? Or would you pull down our strongholds? Would you pull down
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unrighteous judgments? Lord? Would you remove bitter root? Thank you for listening.
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For more messages and other resources, please subscribe to this podcast or go
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to our website at www dot Cross Kingdom dot org.