Sermon

Hospitality (A Command Not A Suggestion )

Cross Kingdom Sermon of the Week

Open publisher episode ↗

Publisher transcript

Transcript

View source ↗
  1. You're listening to the Cross Kingdom Sermon of the Week, we help you enjoy

  2. this message from Justin Carpenter time this morning. And if you have battled addiction

  3. in the past, or if you're battling something, it doesn't matter if it

  4. was drugs, alcohol, some sort of a addictive behavior. Yeah, that's

  5. in my bloodline. But I broke it for real. Um. But and

  6. I was reading in Josea of all the books, actually Josea four eleven,

  7. and it talks about that when you go into that habitual lifestyle in Isaiah four

  8. eleven, that you actually lose understanding. And so I feel like, um,

  9. I need to release the spirit of under standing, which is actually one

  10. of the seven spirits of God found in Isaiah eleven. And then Revelation four.

  11. And what this is going to do. This is going to if you

  12. feel stuck, you're gonna get unstuck. If you've been having a difficult time

  13. with understanding God's word getting revelation from it when you're reading it, that's going

  14. to go away. And so I don't want to you know, this is

  15. a safe place. You're loved. This isn't like to call you out or

  16. anything. I remember years ago when I went to break shame from people who

  17. have been arrested or worship leader raised her hand Andrea and I'm like, Andrea,

  18. you've been arrested. She was like, it was quite humorous. But

  19. if that's you, if you would just put your hand up, and if

  20. you have your hand up, somebody get by them. And you know,

  21. a couple of people get by people with their hands up real quick. And

  22. we're just going to pray into this, okay. So Father, I just

  23. thank you right now in the name of Jesus Lord, that we don't have

  24. to live with any cycles of defeat, with any restraints or hindrances, because

  25. you paid the full price. Lord. So right now, in that stronghold

  26. of not understanding in areas Lord, right now, I just release the spirit

  27. of understanding right now in the name of Jesus, and I command restraints in

  28. mind binding spirits to come off of their minds right now, and I declare

  29. a losing of their hearts so that they can understand in the spirit of their

  30. mind right now in Jesus Mighty name. Amen. All right, and one

  31. more thing, and I understand what time it is. I will I will

  32. preach like an auctioneer. Don't worry. So over this weekend, I was

  33. at the Convergence Council and y'all remember Bani Shabda right now, please hear this

  34. testimony. It is about me and it's not about me. I want you

  35. to see something in this concerning revelation and the spiritual rome. Okay, are

  36. you with me? So Bonnie Saray night. She was like, justin,

  37. I wasn't going to share this with you because I wasn't quite sure what this

  38. was. She goes, but I feel like I should. We had just

  39. finished dinner, everybody was going to part ways, and she goes, I

  40. looked over at you today and I saw this brand new saddle, like a

  41. horse saddle, and she goes, I'm not quite sure exactly what this is,

  42. but the Lord has something for you to jump on and get with it,

  43. like just go like okay, So I started praying into this saddle thing.

  44. I'm like, Lord, what is this exactly? Horses represent authority and

  45. power, you know, you could even think about the circuit riders in the

  46. past. By the way, Curva went almost forty years without a church when

  47. it was first established, which is very unusual. The Union Church was the

  48. first church created with three churches here, but all there was was circuit riders

  49. here, h and I got hit a little. And I do think there's

  50. something on the whole circuit rider thing, meaning like I tender it evangelism,

  51. right, but prophetic evangelism power evangelism is what Wimber called it. Anyway,

  52. So fast forward Monday. I'm in my office. I'm doing a session.

  53. I'm sorry, Tuesday. I'm doing at ten o'clock in the morning session.

  54. It's an amazing session. We get to the end of the session, all

  55. of a sudden, I feel this impression of this saddle, like I'm in

  56. the saddle. And I look down and in the spirit I see I'm sitting

  57. in the saddle. So yes, I know things can get weird. People.

  58. It's actually a gaming chair in my office, but I felt I could

  59. see the saddle and not that I'm gaming in my office. Just to clarify

  60. that, and and so I share this. I share exactly what I just

  61. shared with with y'all to my ten o'clock in my prayer partner, Susan Deetzman.

  62. And as soon as I said the leather, the smell of leather filled

  63. the room. My ten o'clock session could smell the leather. Then I could

  64. smell the leather, and then our prayer partner smell the leather. I opened

  65. the door and Becky bowen. For those of you that know Becky, Becky's

  66. like, Holy col that was an awesome session. She goes, there were

  67. angels flying all over the place in the hallway. I get halfway down the

  68. hallway, I walk through one, I get hit and I almost go to

  69. my knees. I finally make my way up to her. I get hit

  70. again. By the power of God. I share what happened with Becky,

  71. and all of a sudden, leather, the smell of fresh leather filled the

  72. whole front room. No watch this. So I share this testimony with Charity

  73. Cubic right, And she goes, justin, Charity is the one who did

  74. crown with beauty if you're wondering, because we have a couple of charities that

  75. are around here. And she goes, Justin, she goes, Saturday,

  76. I was looking at Bonnie, and in front of Bonnie, I saw a

  77. horse, and I saw her putting a saddle on a horse. So literally,

  78. while Vonnie seeing the saddle in front of me and she said, she

  79. could see the saddle, she could like hear the like the ruffling of the

  80. leather, and she could smell it and all that. Literally, Charity is

  81. across the room and is seeing this revelation at the exact same time. Do

  82. you all understand that the spiritual realm is not some fairy tale dreamy land where

  83. there's well, never mind, I'll start offending prophets that describe it. Anyways,

  84. It's real. The spiritual realm is absolutely real. Do you understand that

  85. God opened oh, what's her name's eyes and she took a drink of water

  86. from the well. She literally the Lord opened her eyes to the spiritual realm.

  87. She goes to the well and she drinks water. It was Haygar,

  88. I think, yeah, do you understand it is real? So when you

  89. are even if you're not seeing external like open vision, when you're seeing internal

  90. vision, that the Lord is showing you internal pictures. He's showing you internal

  91. you know, panoramic visions. You are literally peering in beyond the veil,

  92. seeing a mystery, seeing revelation. You're seeing what's on the other side.

  93. And then you partner with the Lord so that that can actually begins to manifest

  94. into the natural. Faith is the substance of things hoped for. It's substance.

  95. That's why we can lay our hands on people in an impart peace,

  96. we can impart healing, we can impart these things to people because we are

  97. We're by location, we are seated with Christ and heavenly places, and we

  98. are in this meat sack, operating in this earthly realm. I just had

  99. to share that with you because too many times in the American Church we view

  100. we have a natural worldview, and we always go to natural remedies first,

  101. and then it's kind of like, oh, I guess we could pray now

  102. that I tried these other eighteen methods. If you think in earthly terms,

  103. you're gonna get earthly results. If you think in heavenly terms and you're gonna

  104. get heavenly results. You have to use the mind of Christ, not your

  105. natural mind, because your natural mind actually can't comprehend the things of the Spirit.

  106. It's foolishness unto your natural mind. So when you're trying to access points

  107. of the spirit, are trying to see what the Lord's doing. If you're

  108. trying to process this with your natural mind, none of it's going to make

  109. sense to you. It's just like when you're praying in the spirit, your

  110. natural thinking gets in the way. You're like, this is jibber, jabber.

  111. I ain't saying anything. And so all of a sudden, like when

  112. Jason Upton is in this auditorium and he starts singing in the spirit and he

  113. literally starts speaking in Malawi, and come to find out, Heidie Baker ends

  114. up hearing it, gets it, and she plays what he sung in Malawi

  115. and calls all the children to the table because he's literally singing, come to

  116. the table. That's why it says have an interpreter, right. It says

  117. that you speak mysteries in your spirit, and it says let him speak unto

  118. himself where he speaks mysteries if there's no interpreter. But these are languages,

  119. right, Paul said, I speak in tongues of men and of angels.

  120. So there's heavenly languages, Angelic language, and all of this. It im

  121. okay, don't don't judge me. But I loved Thor right. And then

  122. he's like, and I mean he's about my height, same you know,

  123. hair and everything and same build, and uh, I'm the before right anyways,

  124. but they they would go between realms. And that's and and that's exactly.

  125. Do you understand, Like when you go to sleep at night and you

  126. have a dream from the Lord, you're accessing a part of the spiritual realm

  127. and you aren't pretending to be there, you are there. Abraham encountered God

  128. in a dream, and all of humanity was changed while he was in that

  129. dream. Not awake, your spirit doesn't sleep. I feel like my whole

  130. schedules all um. You know, we've been going forward with this whole uh

  131. lifestyle of generosity concept. We've been what does it what does it mean to

  132. live a kingdom generous life, which we understand goes way beyond dollar bills.

  133. It has to do with our life, our heart, our transformation, how

  134. we're living. And I have ten minutes, um, so I'm going to

  135. start briefly, but I want to talk to you about something which you probably

  136. have not thought of it in this way, but it's actually hospitality. We

  137. always view hospitality in the church is like entertainment or optional, like we can

  138. we can take it or leave it. But if you actually study the word

  139. and study hospitality, it is a command. It is a prerequisite of overseers.

  140. It is a prerequisite of elders. It is not optional. It is

  141. actually a command. And the Greek word for that actually means love of strangers.

  142. Now, I know we freak out in today's culture. You know if

  143. you see a stranger on the side of the road. You know, the

  144. seventies, everybody was hitchhiking all over the country. It was hitchhiking in the

  145. seventies was kind of like the greyhound bus station, right, But we don't

  146. do that now because you know, there's a few cycles that move about in

  147. our country and you may not get to your destination. But it literally means

  148. to love strangers, or hospitality. The Greek word is found twice, and

  149. there's one other word that is found ten times, and it means to receive

  150. a guest, or to entertain strangers, so to receive a guest into your

  151. home. So there's this thing about hospitality that means you don't necessarily need to

  152. know them. So like when we when we encourage y'all, when visitors come

  153. in and we encourage you to find somebody you don't know, you're actually being

  154. obedient to the Lord Jesus. When you open home so there was this covenant,

  155. which you actually see an expression of the salt covenant that happens in there.

  156. Because the salt covenant, when people would come together and break bread,

  157. it was way more than just a casual meal. They were coming into covenant

  158. relationship with each other. They would carry bags of salt on their side,

  159. and they would each take a pinch of salt and put it in a bowl,

  160. and then they would break bread can fellowship with each other. And then

  161. in the end they would take that salt and pour that mixed salt in each

  162. other's bags as a symbol that just like this salt cannot be undone, neither

  163. can our friendship are covenant with each other. So covenant friendships, it wasn't.

  164. It wasn't like today where we get ticked off at each other on Facebook

  165. and YouTube and Instagram and could you and everybody airs out their entire life stories

  166. on comets and then get offended because somebody says something back you never should have

  167. said. And we have these just there's no commitments, there's no we don't

  168. understand covenant the way the Lord teaches covenant and friendship covenant and so hospitality.

  169. They would bring these strangers in and they would take responsibility for why they were

  170. there, to actually protect them, feed them and bless them, and send

  171. them on their journey. Listen, Jesus said that the world will know that

  172. you follow me, that you belong to me by the love you have for

  173. one another. So, if we're actually going to live a lifestyle that prophesies

  174. the salvation of the Lord Jesus, hospitality has to be a part of this.

  175. It cannot be optional. It is a sacrifice. Hospitality is a sacrifice,

  176. y'all. You don't feel, especially if you're introvert. If you're an

  177. introvert hospitality man, you're probably like need in prayer ministry when you're done because

  178. people you don't recharge with people. I'm one of those weird guys. I

  179. took the test. I'm fifty five d and forty five eyes, so a

  180. lot of you probably think I'm this massive extrovert. Lisa's like, I feel

  181. like you're spiritually bipolar. Sometimes she goes, you're either out there laughing in

  182. the life of the party, or you're just silent because I charge. I

  183. recharge alone. I read there's nothing more healing to my soul than sitting in

  184. a deer, blind and hearing absolutely nothing. In those moments, I'm like

  185. Jesus, even if a turkey doesn't come, or a hog or a ten

  186. point buck or an axis or a black buck. Lord, I'm okay in

  187. this blind Sorry, I was starting to disappear, But in Romans twelve nine

  188. to thirteen, it says, let love be genuine, abhor what is evil,

  189. hold fast to what is good. Love one another with brotherly affection.

  190. I'll do one another and showing honor. Do not be slothful and zeal,

  191. be fervent in prayer, serve the Lord, rejoice and hope, be patient

  192. and tribulation, Be constant in prayer. Contribute to the needs of the saints,

  193. and seek the show hospitality. And seek the show hospitality. That means

  194. you're seeking for opportunities to actually find people you don't even necessarily know, so

  195. that you can bless them. Y'all, If we live that way, you

  196. know how easy it would be to build relationships with people and share the gospel.

  197. Okay, I gotta be careful in this story. There's a family member

  198. of mine who I love dearly, and their way of doing evangelism is they

  199. just throw tracks like literally, they went through a neighborhood and just threw tracks

  200. out in the driveways hoping that they might read the track and get saved.

  201. Y'all, I understand people. Anybody got saved by a track in here?

  202. Seriously, anybody got saved by a track in here? Who got saved by

  203. someone you did not know? Raise your hand? Like who? You didn't

  204. know them? And they led you to Jesus? Okay, now, how

  205. many of you actually knew the person that led you to Jesus? Raise your

  206. hands. Now look at that over half of the room and up top we're

  207. actually led to Jesus through someone they knew. Jesus poured his life. The

  208. disciples didn't have a clue who he was for months, maybe a couple of

  209. years. Poured his life into him, and he's like, well, who

  210. do they say I am? Who do you say I am? Peter?

  211. And Peter gets it. But literally, they didn't know who he was at

  212. first? Can anything good come out of Nazareth? But it was all relationship.

  213. He treated them as disciples before they were disciples, so it was actually

  214. discipleship evangelism. He didn't convert them and then disciple them. He started to

  215. treat them like they're already his. So if we love that way we show

  216. hospitality, we seek to show hospitality to those around us. We break bread

  217. with them, we spend time with them. We actually treat them as if

  218. they're already disciples. And all of a sudden, now there's this soil,

  219. this kingdom soil that they're walking in, and they begin to recognize that when

  220. they're around you, things change. When they're around you, they have more

  221. peace in their heart. When they're around you, they just feel more joyful.

  222. But when they're not around you, they don't. But you're actually giving

  223. them an opportunity to taste and see that the Lord is good. At twenty

  224. three, says, when they had appointed a day for him, they came

  225. to him at his lodging, and greater numbers for morning until evening. He

  226. expounded to them, testifying to the Kingdom of God and trying to convince them

  227. about about Jesus, both from the Law of Moses and the prophets. I

  228. love this entertaining, so entertaining angels happened at least four times in the Old

  229. Testament, and I talked about this briefly. We know that Abraham and Genesis

  230. eighteen entertained the preincarnate Jesus and two angels. We know that Lot in the

  231. very next chapter entertained those same two angels when they arrived in Sodom. We

  232. know that Gideon entertained an angel, and we know that Sampson's parents, Manoah

  233. and his wife entertained an angel. Fileman says, confident of your obedience,

  234. I write to you knowing that you will do even more than I say.

  235. At the same time, prepare a guest room for me, for I am

  236. hoping that through your prayers, I will be graciously given to you. When

  237. they opened up their homes and they open and they spread the table, it

  238. was totally different than what we think about today. And if we'll grab a

  239. hold of this, we're going to actually be transformed into his image more.

  240. We're actually going to get a fuller expression of what love truly looks like.

  241. We're going to live a lifestyle of generosity, and we're going to realize that

  242. Scripture says, it's you're more blessed to give than to receive. And with

  243. the and and with the measure you use, it's measured back. It says

  244. he who waters will be watered. You know, people, there's such a

  245. tension in in in the church, and there's there's there's a tension when some

  246. ministers are blessed. Now I'm not talking about the name. It claim at

  247. slapp at pappet you know, and and prosperity and ever. You know,

  248. I'm not talking about that. But God wants to bless you. It is

  249. a part of the Covenant. Read the Covenant, y'all are in. Abraham

  250. is the father of faith. Hello. People, I'm not saying it's spiritual

  251. to be rich, but I'm also saying that it's not spiritual to be poor.

  252. So you need to understand that what you stewart grows period in every aspect

  253. of your life. If we live a generous life in every aspect of our

  254. life, and we're generous towards others with our time, our love, our

  255. resources, we open our home. Guess what then we just show God that

  256. we can be entrusted with more. That means, even when you don't necessarily

  257. feel like entertaining our hosting people, ask the Lord, am I supposed to

  258. do this? Now? I'm not saying that you have to have people in

  259. your home every day of the week, I'm not saying you can't have you

  260. holidays alone with your family, but when's the last time you had somebody in

  261. your home for a meal. I know this that Lise and I in up

  262. running more than we should at times because we value connection meals hospitality, because

  263. we understand it's that relationship is obviously first and foremost and everything has to come

  264. out of relationship. And so if you feel like I don't care and I

  265. haven't gotten to you, let's have a meal. But be patient with me.

  266. People, we have like three to five hundred people swirling in our sphere

  267. all the time, and we do our best to get to people, to

  268. get to know people, so we love you. Don't be offended. You

  269. have to forgive me. It's a command. You don't have a choice.

  270. And listen, I want y'all to know. I know we're constantly doing conferences,

  271. workshops, camps and all of these things. None of these things are

  272. being done just for the heck of it. Do you understand, like we

  273. take serious who who we bring in to impart into the community, and I

  274. wish we could do it all for free, but we can't. So if

  275. it offends you that we charge, I love you, but it's life and

  276. we can't bring people in for free. We can't do things for nothing.

  277. But I promise you this that we never turn anybody away. I've never turned

  278. anybody away for prayer ministry. Ever, in seventeen years we have scholarships sponsors

  279. because of the generosity of people, were able to help those that are in

  280. difficult times. And then scripture says that then when they're in a better time,

  281. they can help somebody else. And what this does is when it spreads

  282. this when we spread the burdens in the kingdom over each other, everyone has

  283. what they need. Remember an accent says there was no lack. Everyone had

  284. what they needed, so that was free. Do not be deceived. God

  285. is not mocked for whatever one sows that will he also reap. For the

  286. one who sows to his own flesh will reap from the flesh reap corruption.

  287. But the one who sows to the spirit will from the spirit reap eternal life.

  288. Let us not grow weary of doing good, for in due season we

  289. will reap if we don't give up. So then as we have opportunity,

  290. let us do good to everyone, not just the people that you love because

  291. they look like you. I think it was Danny Silk that says I love

  292. them me I see in you. And now think about that, y'all.

  293. Your deal of hospitality. If you're looking to see yourself and somebody else before

  294. you extend the olive branch of hospitality, well you got a problem. What

  295. if Jesus was like, yeah, I'm going to save them, but you're

  296. going to hell? Yeah, And we miss out when someone's different, when

  297. someone doesn't look like us, when someone processes differently, when someone looks differently,

  298. and we go, oh, I just I can't. I don't know

  299. if I want to connect with them. They're made in God's image and they're

  300. actually carrying a peace of God's nature that you don't. And when you reject

  301. them, you're rejecting Jesus. So let us not grow weary and doing good,

  302. for in due season we will reap if we don't give up. So

  303. then as we have opportunity, let us do good to everyone, especially those

  304. of the household of faith. That's Galatians six seven to ten. First Peter

  305. four seven to ten says the end of all things is at hand. Therefore,

  306. be self controlled and sober minded for the sake of your prayers or the

  307. sake of your prayers. So what's that mean? That means the end of

  308. all things is at hand. Have self control and be sober minded, because

  309. if you're not, then it doesn't matter how much you pray, it's going

  310. to be affected. Your prayers will be affected if you deal treacherously with the

  311. wife of your youth and first Peter, God will act as a witness against

  312. you because of the way you're treating your wife. Men, and your prayers

  313. will be hindered. So keep loving one another earnestly, since love covers a

  314. multitude of sins. Here we go, show hospitality to one another without grumbling.

  315. Can let me stay a little louder for those in the back show hospitality

  316. to one another without grumbling. That means, ah, I can't believe you.

  317. You know, usually the women are doing more stuff than the men at

  318. church, so it's like the wife's like hey, or the husband. I

  319. can't believe you're having those people over. I don't even like that guy.

  320. I've seen him five times, barely says one word to me, and blah

  321. blah blah blah blah, and you're just puking words all over the place.

  322. Is that paying a good picture. You're welcome, So show hospitality without grumbling.

  323. As each has received a gift, use it to serve one another.

  324. Your gifts aren't for you, there for others. You have. Every one

  325. of you have gifts in this place. All of you, whether you think

  326. you do or not, you have gifts. And if you're not using your

  327. gifts to minister to the body of Christ, then guess what you are keeping

  328. the Body of Christ incomplete. But you don't value yourself that way, because

  329. if you did, you would find places to minister, You would find places

  330. to actually use your gifts to help others around you. I mean, as

  331. I'm talking to the church down the street, not y'all. Mark. Mark

  332. said that a couple of times this week, and I was like, I'm

  333. stealing that one. Well, yeah, we don't steal in the Kingdom.

  334. It's all God's. I'm just connected with the favor. So as each has

  335. received a gift, use it to serve one another as good stewards of God's

  336. varied grace. That word for varied it again as poikilos, it's multicolored grace.

  337. So if you want to be a good stewart, hospitality without grumbling and

  338. actually using your gifts to minister to the body of Christ shows good stewardship.

  339. That's what that says, y'all. With me, I'm almost done. I'm

  340. a landed I promise. But if anyone does not provide for his relatives and

  341. especially for members of his household, he has denied the faith and is worse

  342. than an unbeliever. Let a widow be enrolled if she is not less sixty

  343. years of age, having been the wife of one husband, and having a

  344. reputation for good works, if she's brought up children, has shown hospitality.

  345. Oh my word, hospitality here again is a prerequisite if you're going to be

  346. a widow and be taken care of by the church. That widow had to

  347. have shown hospitality. I was a little blown, Like when I really started

  348. digging into this whole thing on hospitality, I was like, oh, man,

  349. like, it's it really made me look and so has washed the feet

  350. of the saints, has cared for the afflicted, and has devoted herself to

  351. every good work. Y'all, you ever noticed we tend to lower our standards

  352. of what qualifies us. And then when we look to the scriptures and we

  353. look at what God says is a qualifier. What's that due? It actually

  354. challenges us to embrace grace, which is the empower meant. Grace empowers you

  355. to live free, to not sin. Grace is not the empowerment of sin.

  356. You don't need grace when you sin, you need mercy. Almost done.

  357. Thank you all for being patient. So Titus one sixty nine talks about

  358. eldership. If anyone's above reproach, the husband of one wife and his children

  359. are believers, are not open to the charge of debauchrier and subordination. For

  360. an overseer as God, Stewart must be above reproach. He must not be

  361. arrogant or quit tempered or drunk, a drunkard, or violent or greedy for

  362. gain. That greedy for gain is going to knock a lot of American preachers

  363. out. Huh. Sorry, I didn't mean to say that so loudly.

  364. Yeah I did. But hospitable There we again again, hospitable hospitality a lover

  365. of good, self controlled, up right, holy, and disciplined. He

  366. must hold firm to the trustworthy word as taught, so that he may be

  367. able to give instruction and sound doctrine, and also to rebuke those who contradict

  368. it. One more, the saying is trustworthy of anyone aspires to the office

  369. of an overseer, And this is specifically like a lead elder. He desires

  370. a noble task. Therefore, an overseer must be above reproach. The husband

  371. of one wife, sober minded, self controlled, respectable, hospitable, able

  372. to teach, not a drunkard, not violent, but gentle, not quarrelsome,

  373. not a lover of money. He must manage his own household well with

  374. all dignity, keeping his children submissive. Do you hear that? Boys?

  375. For if someone does not know how to manage his own household, how will

  376. he care for God's church. So, in these very strict, very strict

  377. guidelines of what qualifies us, hospitality is in there a lot, yeah,

  378. a lot. So I want to see us be transformed by the Holy Spirit.

  379. Literally be known as a church that shows hospitality. Connect group leaders.

  380. They're opening their homes, they're sharing their gifts like it's a beautiful picture and

  381. giving a place for the Body of Christ to come together. Whether I mean

  382. there are people going to connect groups that don't come here on Sunday, but

  383. they go to the connect groups. Wayne and Susan's that Wayne and Susan that

  384. people. Susan's Susan have people that come from other places, but they worship

  385. and another part of the body of Christ and Kerville, So that means hospitality.

  386. We should actually be extending hospitality to our brothers and sisters from other buildings,

  387. you know, other churches. Who but what what? But but what

  388. if? But but what if some of y'all leave here and go there?

  389. We don't own you. You're supposed to be where you're supposed to be.

  390. If you're here and you're supposed to be across the street, then go across

  391. the street. How's that for seeker friendly. You're supposed to be where you're

  392. supposed to be. Period. We no, no man owns you. Jesus's

  393. Lord, not a preacher. All right, I'm landing, I'm landing.

  394. I promise that. If you couldn't hear that, that was Santana acting as

  395. if I was crashing my plane. Stinker Acts twenty eight seven. Now in

  396. the neighborhood of that place where lands belonged to the chief man of the island

  397. named Pubulus, who received us and retained us hospitably for three days. So

  398. he opened his home, there was hospitality there again. You see this issue

  399. of hospitality all over the place. Beloved, is a faithful thing you do.

  400. And all your efforts for these brothers, strangers as they are, who

  401. testified to your love before the church, you will do well to send them

  402. on their journey in a manner worthy of God. So I hope you were

  403. encouraged. Let me just say it this way as I finished. Now,

  404. for real, if we put together Romans twelve thirteen, Galatians six ten,

  405. and First Timothy five eight, we can get a kingdom alignment of giving.

  406. We give to God first because He always comes first. Then we take care

  407. of our families, or we are worse than an unbeliever according to scripture.

  408. Thirdly, are the church brethren distributing to the needs of the saints. Lastly,

  409. would be strangers or outsiders given to hospitality. What I'm getting at is

  410. that why we have to think about being hospitable. We also must be good

  411. stewards of our resources. So alignment right God? Then man, and I

  412. think not, I think I know that if we will, if we will

  413. grab a hold of this issue of hospitality and really let that seed go deep

  414. into us and bring transformation, then we're actually going to see amazing things break

  415. out in our homes because it's not just about two hours on a Sunday morning.

  416. As you all know, like we are a community, we want to

  417. live a Kingdom lifestyle twenty four seven three sixty five, and we want to

  418. be known. I don't know about you all, but I don't want to

  419. be one of those guys when I die that preachers got to lie about my

  420. life. Have you ever been to one of the funerals? You know they

  421. were a scoundrel and you're just like trying to find something nice to say about

  422. them. There used to be a Christen T shirt says I want to live

  423. a life that when I die, the preacher doesn't have to lie about my

  424. life or something like that. But we want to be known by the fruit

  425. of the spirit. We want to be known for kindness and love and goodness

  426. and merciful and man like. We want those types of characteristics. We don't

  427. want to yeah, I don't want to be like, oh yeah, Justin

  428. he's got a good teaching gift. But right, we don't want any butts

  429. and do what Mark? I hear you? So if you all would stand

  430. before Mark train Rexus, Thank you for listening. For more messages and other

  431. resources, please subscribe to this podcast. Welcome to our website at www dot

  432. Cross Kingdom dot org