Sermon
The Resurrection!
Publisher transcript
Transcript
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M h. You're listening to the Cross Kingdom Sermon of the Week. We
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helped you enjoy this message from Justin Carpenter m fort and first service, I
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was I was telling everybody we were talking about, you know, raising your
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kids up in the ways of the Lord. And uh I, by the
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very grace of God, Lisa and I have two boys that are not your
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typical p K kids. And uh, I don't know that either one of
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us did a whole lot to get that blessing because I know I was a
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little hell young growing up. And uh but Micah came to me yes or
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yesterday m hm, and he goes, Dad, how do you pray?
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Because he wanted to strengthen his prayer life and he wanted who wanted to know
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if there was any things that I did with my prayer life that would help
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him. And y'all, there's never been a greater time where we've been in
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a fatherless generation. I mean, this is that right now is the most
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fatherless generation. And part of Melachi with the hearts of the fathers returning back
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to the sons and the sons returning back to the fathers is because Kingdom is
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family. You understand, that kingdom is family. So from a physical manifestate
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for the enemy to hit the earth, he's going to hit the family.
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Because God created family. It says he took a Melachi says he took a
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portion of his spirit and placed it in the marriage and for the purpose of
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godly offspring. He calls his angels his sons, and one day in this
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life to come, part of our inheritance is we're going to join that divine
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Council and we're going to rule and reign with them. Do you understand that
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this earth is it's in very much a place of practice. You, your
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stewardship, your faithfulness is what's actually setting you up for the life to come.
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If this was all we had and there wasn't an inheritance in the resurrection
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to come, you wouldn't have Hebrews wouldn't have been written where it says people
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refuse to be released so they might obtain to a better resurrection. Now today,
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in the American Church, we don't always hold on when things get tough.
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In fact, we have a tendency to where our emotions on our sleeves
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and easily get offended with each other and want to pack up our legos and
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go home. And yet there was something after Pentecost that super glued the body
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of Christ together. At this time every year, people always have questions like
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where the heck did Easter come from? And how in the world this year
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is Easter? Like three weeks away from Passover? Anybody wondered that, like,
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why is this year? Why are we so far away from Passover?
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Hold on to your breeches. So it comes to no surprise that the early
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Christian Church developed many traditions and celebrations to commemorate this event of that first Easter
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morning, even though the first historical mention of the word Easter as an annual
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event did not occur into the late second century. There's evidence from the New
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Testament that the early Apostles shifted their Sabbath from the seventh day to the first
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day of the week to commemorate the Resurrection on a weekly basis. So if
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that was like the epicenter of what they were celebrating weekly, fast forward twenty
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twenty four years later, and we're doing it once a year and then we
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Oh help me, Jesus, I'm about to rip some political butt And sorry,
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I'm trying to be good and then we have leaders that are making laws
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to totally try to bury this day. If you don't start opening your mouths
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and get a spiritual backbone, don't complain that the culture is going to hell
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if you refuse to be light and salt, if you're afraid of a little
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persecution, because I have news for you, this is nothing compared to the
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days ahead, nothing in the aspect of His glory, and nothing compared with
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persecution. I know it's not popular, y'all, but persecution is coming to
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this land, and we need to be ready to have the backbone and love
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not our lives, even unto death. Whenever that day comes, or however
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intense it comes. There's barely been any moves of God without persecution. It's
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like the counterbalances of justice and the class of the kingdoms of good and evil.
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Y'all. There should be a love coming out of this body of Christ
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that is an evangelistic message in and of itself. We should be loving each
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other, taking care of each other, and have a unity that cannot be
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broken, where we lean into each other in the midst of conflict. Because
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when I read this, and and I read how they would go to the
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temple daily and pray and go to their homes daily and break bread. There
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was this intensity of God's love that I think we're lacking. We hear a
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whole lot about God's love, but the ultimate display of that first century love
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we have to recover. That love is what took Peter from literally denying Jesus
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three times to refusing to be crucified the way his lord was because he was
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not worthy to die the same death. So the tradition says that he was
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crucified upside down. Stephen when he was martyred, that says his face radiated
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like an angel. The Moravians would sell themselves into slavery, and as they're
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sailing off, never knowing if they're going to see that family again, they
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would say, may the lamb receive the reward of his suffering. I want
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to see us get back to the place where Jesus is literally the first thing
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we think of when we wake up and the last thing we think of when
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we go to sleep, because it's that type of spiritual hunger for righteousness and
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holiness that's going to change a nation. I can't even see both John and
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Luke knowe that Rice the Followers met together on the first day of the week.
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John twenty verse nineteen, Acts twenty verse seven, John twenty verse twenty
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six. Luke also adds that the disciples were there to break bread. The
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reason for the abrupt shift seemed to be that miraculous resurrection. You understand that
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when he resurrected from the dead, he wasn't the only one walking around.
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He brought some friends with him. And for forty days, there's Aunt Sue,
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there's Uncle Bill. Do you understand that all of these people in Jerusalem
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for forty days saw dead people resurrected walking around for forty days. There's no
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way you can deny the resurrection. I still marvel when it says in John
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that it's to our benefit that Jesus went back to the Father, because here
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he was in the flesh, walking with the disciples, fulfilling scripture after scripture
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after scripture, and he's right there. John would lay up against his bosom,
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it said. John didn't call himself the intergalactic, apostolic, prophetic world
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leader. He called himself the disciple whom Jesus loved. He let the anointing
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and the calling on his life say who he was. He didn't need to.
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And then all of a sudden, there's Jesus saying, it's to your
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benefit that I leave. So what is it that we've not unwrapped with the
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Holy Spirit this side of the cross, this side of Pentecost? You know,
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forty days after the eclipse Pentecost, we're going to celebrate Pentecost. You
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know. One of the tensions with the whole trying to figure out you know,
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Resurrection, Easter and so on and so forth, is the priests would
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go outside and they would look at the moon to determine whether or not they
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could declare the feast. And it was a lunar calendar, which that's God's
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calendar. We're on a Gregorian calendar, which his sun. And so you
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have all this argument of what day. You know that we don't know for
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sure what day he died, the exact date. We know that because of
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passover and resurrecting on the first day of the week. He resurrected on Sunday.
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But there's a big tension. Can we can we be okay with celebrating
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resurrection today? Can we be okay if if if they saw that it was
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important enough to actually do it weekly? Do we have permission to actually celebrate
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his resurrection weekly. You understand, without without the Resurrection, we're all lost
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and dead in our sins. There is no hope for a life to come
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without the resurrection. And the very most important role that the Holy Spirit's going
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to do in your very life is He's going to raise your dead body from
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the grave. I'm still trying to recover from three hours of drums. Each
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Sabbath Day for those earliest Christians was either a commemoration or a reflection of that
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miracle. Early Christian apologist Justin Martyr hopefully not Tomorrow and Tortillian corroborate the celebration
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of Easter every Sunday, and the Christian congregations of the second century. Eventually,
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these weekly commemorations appear to have been held into one annual Easter celebration.
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Early church father Iranius documented this annual celebration as he wrote against the dogmatic position
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of Bishop Victor of Rome, who demanded that Easter be affixed to only one
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day. Iranius favored a date that coincided with the Jewish Passover. That fallout
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from that exchange confirms that by AD one sixty, the Christian community had adopted
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a single annual celebration. The Christian community, however, was far from united
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concerning the date of Easter, and I don't know how united we are today
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twenty twenty four years later. But that is a little background of Jesus's resurrection.
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You know, we our hope is not in an Easter bunny. It's
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it's not in Easter egg hunts. It's in the Son of God. You
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know, it's interesting that, you know, when he did the satyr dinner
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for the Passover right before he was betrayed that night, think about this.
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You know we always hear deception is deceiving, right, What do you think
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was going on through Judas's mind when he knew he was gonna betray him.
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I guarantee you Judas was deceived and believing he was going to do something good.
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Probably more than likely, he probably thought that he would push Jesus into
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setting up his kingdom earthly, because remember, their hope was that Jesus with
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the Messiahs showed up. He was going to show up and stop a mud
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hole in the Roman Empire. That's Greek for mud. And all of a
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sudden, he starts talking about this kingdom that is internal, that's inside and
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not external. And all of a sudden, he's telling these people that you
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got to take up your cross and deny yourself to actually enter into this kingdom.
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You have to allow this kingdom to overtake you internally so that it can
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flow through you to overtake others. And over and over and over he's talking
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about this kingdom, and they had to be they had to be a little
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bit confused when he died. We know they were scared to death because they're
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all in the upper room and the door's locked. Well, at this point,
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Jesus doesn't really need doors, so he just comes in, Hi,
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guys, and they were terrified. But something changed, y'all. There's something
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that changed because all of these disciples, one hundred and twenty of them tearying
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in the upper room for a promise, something changed drastically with them when the
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baptism of the Holy Spirit came. It's better that I leave so the promised
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one can come. Why what is it that we have not connected with today,
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with the role of the Holy Spirit that has us living a life way
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under what he's called us to way under. An about y'all, wo'll be
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really cool to walk by somebody and they get healed by my shadow. I
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mean, I've got a wide shadow, you know what I'm saying. Not
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tall, but it's wider and give them a little more room. But God
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was, He was manifest his glory, his authority, his power. You
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know, even in the Old Covenant, in the days of old, when
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the prophet showed up, they carried such fear of the Lord. Israel carried
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the fear of the Lord when they would show up. Nations would tremble when
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they showed up because they knew the God of Israel were with them. When's
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the last time you met someone that walked in such authority and power because of
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the fear of the Lord on their life that you were like, man,
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I hope he doesn't say anything to me. They've been very few and far
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between in recent decades. There's a handful of people. I meant that I
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was like, man, they walk in authority, you understand. It's that
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authority that Jesus walked in when he'd gone to the temple. All the demons
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would freak out. I always loved telling y'all you understand. The third of
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Jesus's ministry was casting out demons. So WHI is in a thirty years?
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Could it be that we've gotten so intellectually secular humanism smart that we explain away
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the supernatural biblical view and we tell people, oh, that's not a demon,
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it's an emotion. Oh that's ignore that growling in the eyes turning black.
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That has nothing to do with anything supernatural. Y'all. There's an invitation
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for us to embrace the fear of the Lord in this hour because we are
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in a time of mountaintop exposures, and it's a loving father that's drawn a
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line in the sand and saying enough is enough. It's time to come back.
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When we have a life that we pursue righteousness. Blest are those who
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hunger and thirst for righteousness. They'll be filled when we have a life that
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pursues righteousness. Holiness is a byproduct, and holiness is not the end game.
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It's actually intimacy, the depth of intimacy that we get when we're in
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that place of holiness. No, all, right, now, I always
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feel very I just want to tell y'all something. Don't ever say anything about
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manifestations because I said I would never have any, and I would. I
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would Minister under the anointing with dignity. I think the Lord said, hey,
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send that angel and just hit him right in the side. And and
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the truth is, it's kind of Lauren Sandford's fault. Lauren prayed for me
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over there some years ago before he passed, and I hit the ground from
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the power of God. And a couple of days later, is Becky here
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Bowen? She was, She's I think she's out there, Becky. We're
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in session. I'm doing a per ministry session and this lady had this stabbing
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pain in her back, and I'm praying, and all of a sudden,
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I did what I just did, right, But I went oh, and
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I went oh no. And the person I'm praying over they were as confused
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as I was. And and they go, that is so weird. When
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you made that weird noise, that stabbing pain flew right out of my back.
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So I've learned not to well. Number one, say never. Number
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two prejudge manifestations. Tom. When I was asking the Lord about you when
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I was in worship playing and what came to my heart. I know you're
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in real estate because we've talked a little bit, and I know you've done
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music in the past. But I saw houses going up into musical notes,
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and I believe that there's a forerunner calling on your life in this out or
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you have not been shelfed. You have not missed anything, and you're gonna
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You're gonna reintroduce a generation of people to the anointing that you walked in in
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the past. And then there's gonna be a transition from the anointing that you
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walked in in the past to an upgrade anointing that will be released, and
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you're gonna be headed into a sage legacy. It's time to call the prophetic
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eagles back. No mm hmm, somebody hold me up for something. I
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hope, I hope that's some confirmation and resonates with you. Oh man,
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who y'all? Okay, Yeah, I'm living the dream Galatians four four.
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But when the fullness of time had come, God sent forth his son born
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of a woman, born under the law. I've said this before, but
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we always when we read that scripture in the fullness of time, we always
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think that it was like this mega outpouring that Israel was going through, and
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it was like the Lord shows up and it's just this amazing time and the
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truth is was in the fullness of time. It was very dark. The
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word of the Lord was very rare. In fact, it was so rare
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that there was about a four hundred year period of silence. Think about it,
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some of y' all that are revelatory in nature, you get all tied
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up when you go a week without feeling like you had a dream or a
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vision or something. And they went four hundred years and John the Baptist shows
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up and starts preparing the way of the Lord. He is the spirit of
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Elijah to come. And Jesus called him the greatest prophet, and he had
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no personal prophecy. So why is it today fast forward in the New Covenant,
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that every time we see somebody have a gift of prophecy, oh,
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they must be a prophet. Well, John the Baptist was the greatest prophet
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and never had personal prophecy. Wow, why do we judge based off of
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that? See, this part of this season of exposure and pruning and purifying
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is so that we can be in a place where when God falls with his
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glory, we actually have the fear of the Lord in our lives and we
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can we can carry what He's calling us to carry in this hour because without
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the fear of the Lord and the glory comes, you're dead. The High
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Priest would what you could get away with in the outer court would kill you.
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In the Holy of Holies, they would tie the rope and the bell
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around the high priest. And the day of Yam Kapoor, he goes in,
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and he better make sure he's covered, because if he goes in and
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he's not clean, guess what, the bell stops ringing. And they were
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smart enough to tie a rope around his butt so they could pull him out
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and out go in there and die too. See David, they made the
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mistake. They didn't understand how to handle God's glory. And so he reaches
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out, not David, but what's his name reaches out and to sturdy the
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ark and boom. And David was afraid of the Lord that day. See
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it says, my people perish for lack of knowledge. If you hadn't figured
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it out yet, the enemy does not care what you know, what you
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don't know. He does not care even if you believe that he can do
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what he does. Through legalism says a curse can't fall about a right.
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The enemy's a legalist see, we think we can live a life full of
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unforgiveness towards others, and we're going to be fined. And that's not how
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it works. Hebrews says, be careful, don't let any root of binners
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spring up in you thereby defiling many, which means your unforgiveness doesn't just defile
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you, it defiles all your relationships around you. The very heart of interhealing
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ministry, it lays on the foundation of repentance and forgiveness. If you could
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just get people to come into your office, and there was nothing else you
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could do but get them into a place of total forgiveness with everyone around their
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lives, it would radically transform them. An forgiveness becomes effortless when you actually
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get the lie based thinking out of your heart Ephesians one seven to eleven.
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In Him we have redemption through his blood, the forgiveness of our trespasses,
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according to the riches of his grace which he lavished upon us, and all
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wisdom and insight, making known to us the mystery of his will, according
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to his purpose, which he set forth in Christ as a plan for the
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fullness of time, to reunite all things in him. Things in heaven,
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things on earth, and him. We have obtained an inheritance, having been
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predestined according to the purpose of the Him who works all things according to the
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counsel of his will. He is the second atom Jesus. When he would
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teach, they marveled because it specifically said that he actually taught as someone with
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authority, not like the scribes and the Pharisees. Think about that for a
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moment. He actually taught with authority. We'll go back to Isaiah eleven.
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What was the key of that? One of the keys it says in his
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delight will be in the fear of the Lord. We've been on this theme,
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which I don't think we're going to be getting off of very soon,
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with the fear of the Lord and all the leadership and the elders. We've
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been reading The Awe of God by John Bevie, and just like it's I
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feel like we don't have an option. We've got to get this, y'all.
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We've got to get it. I don't mean out of a legalism place.
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I'm talking out of a place of if you truly want to love God
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with all your heart's soul and strength, and you want to love others.
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The fear of the Lord is not optional if we want to actually see his
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glory, if we actually want to see the greater things, we got to
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get back to the things he was doing. I'd be happy if we could
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just get back to acts as a starter. So the question this morning,
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by us not having God's priorities, how's it affected you? How has it
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affected you? What is it that needs to change in your life? Then
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it can be as easy aster just realigning the affections of your heart Luke twelve
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thirty four. For where your treasure is there, your heart will be Also
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what has the affections of your heart this morning? Is it the Kingdom?
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Is it him? Is it recognizing the hour that we're in? Because Israel
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missed their visitation, Jesus wept. He said, how I long to gather
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you like a hen with its chicks, but you have not. They didn't
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have discernment, they missed their visitation. In fact, it says they never
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would have crucified the Lord of Glory had they known it was him. So
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what are we missing? What needs to be brought back into alignment so that
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we can live a life that is worthy of the reward of his suffering,
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Wayne, if I can get you to come on the keys, we're we're
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going to set up for communion here in a minute, or as they're setting
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up, so if you're helping with communion, if I could get y'all to
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do that. You know, so many times when Passover was observed throughout scripture,
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and specifically the times when Passover was reinstituted, like with Hezekiah and other
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times where Israel literally had just fallen away from observing the feasts, something miraculous
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would happen. They were healed every time God would hear their prayers and they
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were literally physically healed. You have to understand when Israel left, they had
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been in slavery for four hundred years. Y'all think about that, four hundred
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years of slavery. They were malnourished, they were weak, they were feeble,
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they were diseased. And guess what happened when they observed the very first
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Passover. None were weak or feeble when they left reward. I mean,
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fire always falls on sacrifice, and we're supposed to be living sacrifices pleasing and
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acceptable to the Lord. I want to challenge you this Resurrection day. Don't
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quit don't give up. First service. Nancy Lapointe was in the front row.
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She had prayed for ten years for her prayer language, for ten years.
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And I'm sorry what I say, Nancy, and Nalie sorry, thank
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you? I thought I said that, and Nali And she'd prayed for ten
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years for a prayer language, and she was listening to teaching on the Fear
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of the Lord by jam fear, and she got her prayer language. She
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wasn't asking for it. No one laid hands on her, no one prayed
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for her, and boom, God just hit her. Y'all, if you've
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been praying for ten years, or fifteen years or twenty years, don't quit.
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Don't give up, keep persevering, keep believing, don't quit. If
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y'all want to come forward for communion, the folks are y'all coming, Okay,
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cool? Sure? Two in the front, two in the back.
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Jesus said, I have food that you don't know of, and the disciples
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go, who brought him food? Did Peter bring him food? Who brought
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him food? He multiplies the bread. They have twelve baskets left over.
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These twelve guys don't realize it's about them. So we're gonna make this.
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Do you have anybody that can go upstairs as well? Or no? Okay?
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So okay, we're gonna make this super simple. We have communion in
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the back, we have communion in the front. We're gonna start on this
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side, and y'all in fact, right now, y'all can come up,
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and then we're gonna split this in half and go both ways, and then
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that section, but the front half of the room come forward, back half
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go back. Is that clear as mud? Okay, we're trying to be
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organized here. So if you're towards the back, we have people with bread
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and wine in the back. And then if y'all would grab your piece of
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bread and hold on to it, we're and then once everybody's received bread and
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the wine will partake. M hm. Yes, and it is not it's
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great juice, y'all. For those of you that it's only grape juice business.
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M If you all can hold on to your bread, if you already
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ate it, you're forgiven. It's okay. I thought I said to hold
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on to it? Did I not even my wife ate the bread? How
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long shall I tarry? You are? I'm gonna get one for all right?
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Everybody? Lying back up. For I received from the Lord what I
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also delivered to you. That the Lord Jesus, on the night when he
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was betrayed, took bread, and when he had given thanks, he broke
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it and said, this is my body, which is for you. Do
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this and remembrance of me. And in the same way he also took the
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cup after supper, saying, this cup is the new covenant in my blood.
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Do this as often as you drink it in remembrance of me. Y'all,
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they were breaking bread, they were observing this every week. They were
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observing the resurrection. They were observing his death, burial and resurrection every week.
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We have full permission to do it weekly, to observe communion weekly.
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It was a part of their love feasts. It wasn't hate feasts. It
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was love feast, y'all. And so Lord, I just I thank you
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Jesus for being obedient all the way. Lord, at any moment, at
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any moment, you could have said you're not worth it, they're not worth
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But instead you've set your head like flint, and you said, for the
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joy set before you, you endured the sufferings of the cross. So Lord,
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we remember this bread, which is your body. We remember the wine
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which is your blood of the New Covenant, Lord, and we look forward
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to the day that we get to do this with you and the life to
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come. We do this in the remembrance of you, Lord, until your
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return and your name named Ben. You have the if the prayers prayer teams
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could come forward, Father, I asked Lord, as we have observed killed.
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Thank you for listening. For more messages and other resources, please subscribe
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to this podcast or go to our website at www dot Cross Kingdom dot org.