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The Resurrection!

Cross Kingdom Sermon of the Week

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  1. M h. You're listening to the Cross Kingdom Sermon of the Week. We

  2. helped you enjoy this message from Justin Carpenter m fort and first service, I

  3. was I was telling everybody we were talking about, you know, raising your

  4. kids up in the ways of the Lord. And uh I, by the

  5. very grace of God, Lisa and I have two boys that are not your

  6. typical p K kids. And uh, I don't know that either one of

  7. us did a whole lot to get that blessing because I know I was a

  8. little hell young growing up. And uh but Micah came to me yes or

  9. yesterday m hm, and he goes, Dad, how do you pray?

  10. Because he wanted to strengthen his prayer life and he wanted who wanted to know

  11. if there was any things that I did with my prayer life that would help

  12. him. And y'all, there's never been a greater time where we've been in

  13. a fatherless generation. I mean, this is that right now is the most

  14. fatherless generation. And part of Melachi with the hearts of the fathers returning back

  15. to the sons and the sons returning back to the fathers is because Kingdom is

  16. family. You understand, that kingdom is family. So from a physical manifestate

  17. for the enemy to hit the earth, he's going to hit the family.

  18. Because God created family. It says he took a Melachi says he took a

  19. portion of his spirit and placed it in the marriage and for the purpose of

  20. godly offspring. He calls his angels his sons, and one day in this

  21. life to come, part of our inheritance is we're going to join that divine

  22. Council and we're going to rule and reign with them. Do you understand that

  23. this earth is it's in very much a place of practice. You, your

  24. stewardship, your faithfulness is what's actually setting you up for the life to come.

  25. If this was all we had and there wasn't an inheritance in the resurrection

  26. to come, you wouldn't have Hebrews wouldn't have been written where it says people

  27. refuse to be released so they might obtain to a better resurrection. Now today,

  28. in the American Church, we don't always hold on when things get tough.

  29. In fact, we have a tendency to where our emotions on our sleeves

  30. and easily get offended with each other and want to pack up our legos and

  31. go home. And yet there was something after Pentecost that super glued the body

  32. of Christ together. At this time every year, people always have questions like

  33. where the heck did Easter come from? And how in the world this year

  34. is Easter? Like three weeks away from Passover? Anybody wondered that, like,

  35. why is this year? Why are we so far away from Passover?

  36. Hold on to your breeches. So it comes to no surprise that the early

  37. Christian Church developed many traditions and celebrations to commemorate this event of that first Easter

  38. morning, even though the first historical mention of the word Easter as an annual

  39. event did not occur into the late second century. There's evidence from the New

  40. Testament that the early Apostles shifted their Sabbath from the seventh day to the first

  41. day of the week to commemorate the Resurrection on a weekly basis. So if

  42. that was like the epicenter of what they were celebrating weekly, fast forward twenty

  43. twenty four years later, and we're doing it once a year and then we

  44. Oh help me, Jesus, I'm about to rip some political butt And sorry,

  45. I'm trying to be good and then we have leaders that are making laws

  46. to totally try to bury this day. If you don't start opening your mouths

  47. and get a spiritual backbone, don't complain that the culture is going to hell

  48. if you refuse to be light and salt, if you're afraid of a little

  49. persecution, because I have news for you, this is nothing compared to the

  50. days ahead, nothing in the aspect of His glory, and nothing compared with

  51. persecution. I know it's not popular, y'all, but persecution is coming to

  52. this land, and we need to be ready to have the backbone and love

  53. not our lives, even unto death. Whenever that day comes, or however

  54. intense it comes. There's barely been any moves of God without persecution. It's

  55. like the counterbalances of justice and the class of the kingdoms of good and evil.

  56. Y'all. There should be a love coming out of this body of Christ

  57. that is an evangelistic message in and of itself. We should be loving each

  58. other, taking care of each other, and have a unity that cannot be

  59. broken, where we lean into each other in the midst of conflict. Because

  60. when I read this, and and I read how they would go to the

  61. temple daily and pray and go to their homes daily and break bread. There

  62. was this intensity of God's love that I think we're lacking. We hear a

  63. whole lot about God's love, but the ultimate display of that first century love

  64. we have to recover. That love is what took Peter from literally denying Jesus

  65. three times to refusing to be crucified the way his lord was because he was

  66. not worthy to die the same death. So the tradition says that he was

  67. crucified upside down. Stephen when he was martyred, that says his face radiated

  68. like an angel. The Moravians would sell themselves into slavery, and as they're

  69. sailing off, never knowing if they're going to see that family again, they

  70. would say, may the lamb receive the reward of his suffering. I want

  71. to see us get back to the place where Jesus is literally the first thing

  72. we think of when we wake up and the last thing we think of when

  73. we go to sleep, because it's that type of spiritual hunger for righteousness and

  74. holiness that's going to change a nation. I can't even see both John and

  75. Luke knowe that Rice the Followers met together on the first day of the week.

  76. John twenty verse nineteen, Acts twenty verse seven, John twenty verse twenty

  77. six. Luke also adds that the disciples were there to break bread. The

  78. reason for the abrupt shift seemed to be that miraculous resurrection. You understand that

  79. when he resurrected from the dead, he wasn't the only one walking around.

  80. He brought some friends with him. And for forty days, there's Aunt Sue,

  81. there's Uncle Bill. Do you understand that all of these people in Jerusalem

  82. for forty days saw dead people resurrected walking around for forty days. There's no

  83. way you can deny the resurrection. I still marvel when it says in John

  84. that it's to our benefit that Jesus went back to the Father, because here

  85. he was in the flesh, walking with the disciples, fulfilling scripture after scripture

  86. after scripture, and he's right there. John would lay up against his bosom,

  87. it said. John didn't call himself the intergalactic, apostolic, prophetic world

  88. leader. He called himself the disciple whom Jesus loved. He let the anointing

  89. and the calling on his life say who he was. He didn't need to.

  90. And then all of a sudden, there's Jesus saying, it's to your

  91. benefit that I leave. So what is it that we've not unwrapped with the

  92. Holy Spirit this side of the cross, this side of Pentecost? You know,

  93. forty days after the eclipse Pentecost, we're going to celebrate Pentecost. You

  94. know. One of the tensions with the whole trying to figure out you know,

  95. Resurrection, Easter and so on and so forth, is the priests would

  96. go outside and they would look at the moon to determine whether or not they

  97. could declare the feast. And it was a lunar calendar, which that's God's

  98. calendar. We're on a Gregorian calendar, which his sun. And so you

  99. have all this argument of what day. You know that we don't know for

  100. sure what day he died, the exact date. We know that because of

  101. passover and resurrecting on the first day of the week. He resurrected on Sunday.

  102. But there's a big tension. Can we can we be okay with celebrating

  103. resurrection today? Can we be okay if if if they saw that it was

  104. important enough to actually do it weekly? Do we have permission to actually celebrate

  105. his resurrection weekly. You understand, without without the Resurrection, we're all lost

  106. and dead in our sins. There is no hope for a life to come

  107. without the resurrection. And the very most important role that the Holy Spirit's going

  108. to do in your very life is He's going to raise your dead body from

  109. the grave. I'm still trying to recover from three hours of drums. Each

  110. Sabbath Day for those earliest Christians was either a commemoration or a reflection of that

  111. miracle. Early Christian apologist Justin Martyr hopefully not Tomorrow and Tortillian corroborate the celebration

  112. of Easter every Sunday, and the Christian congregations of the second century. Eventually,

  113. these weekly commemorations appear to have been held into one annual Easter celebration.

  114. Early church father Iranius documented this annual celebration as he wrote against the dogmatic position

  115. of Bishop Victor of Rome, who demanded that Easter be affixed to only one

  116. day. Iranius favored a date that coincided with the Jewish Passover. That fallout

  117. from that exchange confirms that by AD one sixty, the Christian community had adopted

  118. a single annual celebration. The Christian community, however, was far from united

  119. concerning the date of Easter, and I don't know how united we are today

  120. twenty twenty four years later. But that is a little background of Jesus's resurrection.

  121. You know, we our hope is not in an Easter bunny. It's

  122. it's not in Easter egg hunts. It's in the Son of God. You

  123. know, it's interesting that, you know, when he did the satyr dinner

  124. for the Passover right before he was betrayed that night, think about this.

  125. You know we always hear deception is deceiving, right, What do you think

  126. was going on through Judas's mind when he knew he was gonna betray him.

  127. I guarantee you Judas was deceived and believing he was going to do something good.

  128. Probably more than likely, he probably thought that he would push Jesus into

  129. setting up his kingdom earthly, because remember, their hope was that Jesus with

  130. the Messiahs showed up. He was going to show up and stop a mud

  131. hole in the Roman Empire. That's Greek for mud. And all of a

  132. sudden, he starts talking about this kingdom that is internal, that's inside and

  133. not external. And all of a sudden, he's telling these people that you

  134. got to take up your cross and deny yourself to actually enter into this kingdom.

  135. You have to allow this kingdom to overtake you internally so that it can

  136. flow through you to overtake others. And over and over and over he's talking

  137. about this kingdom, and they had to be they had to be a little

  138. bit confused when he died. We know they were scared to death because they're

  139. all in the upper room and the door's locked. Well, at this point,

  140. Jesus doesn't really need doors, so he just comes in, Hi,

  141. guys, and they were terrified. But something changed, y'all. There's something

  142. that changed because all of these disciples, one hundred and twenty of them tearying

  143. in the upper room for a promise, something changed drastically with them when the

  144. baptism of the Holy Spirit came. It's better that I leave so the promised

  145. one can come. Why what is it that we have not connected with today,

  146. with the role of the Holy Spirit that has us living a life way

  147. under what he's called us to way under. An about y'all, wo'll be

  148. really cool to walk by somebody and they get healed by my shadow. I

  149. mean, I've got a wide shadow, you know what I'm saying. Not

  150. tall, but it's wider and give them a little more room. But God

  151. was, He was manifest his glory, his authority, his power. You

  152. know, even in the Old Covenant, in the days of old, when

  153. the prophet showed up, they carried such fear of the Lord. Israel carried

  154. the fear of the Lord when they would show up. Nations would tremble when

  155. they showed up because they knew the God of Israel were with them. When's

  156. the last time you met someone that walked in such authority and power because of

  157. the fear of the Lord on their life that you were like, man,

  158. I hope he doesn't say anything to me. They've been very few and far

  159. between in recent decades. There's a handful of people. I meant that I

  160. was like, man, they walk in authority, you understand. It's that

  161. authority that Jesus walked in when he'd gone to the temple. All the demons

  162. would freak out. I always loved telling y'all you understand. The third of

  163. Jesus's ministry was casting out demons. So WHI is in a thirty years?

  164. Could it be that we've gotten so intellectually secular humanism smart that we explain away

  165. the supernatural biblical view and we tell people, oh, that's not a demon,

  166. it's an emotion. Oh that's ignore that growling in the eyes turning black.

  167. That has nothing to do with anything supernatural. Y'all. There's an invitation

  168. for us to embrace the fear of the Lord in this hour because we are

  169. in a time of mountaintop exposures, and it's a loving father that's drawn a

  170. line in the sand and saying enough is enough. It's time to come back.

  171. When we have a life that we pursue righteousness. Blest are those who

  172. hunger and thirst for righteousness. They'll be filled when we have a life that

  173. pursues righteousness. Holiness is a byproduct, and holiness is not the end game.

  174. It's actually intimacy, the depth of intimacy that we get when we're in

  175. that place of holiness. No, all, right, now, I always

  176. feel very I just want to tell y'all something. Don't ever say anything about

  177. manifestations because I said I would never have any, and I would. I

  178. would Minister under the anointing with dignity. I think the Lord said, hey,

  179. send that angel and just hit him right in the side. And and

  180. the truth is, it's kind of Lauren Sandford's fault. Lauren prayed for me

  181. over there some years ago before he passed, and I hit the ground from

  182. the power of God. And a couple of days later, is Becky here

  183. Bowen? She was, She's I think she's out there, Becky. We're

  184. in session. I'm doing a per ministry session and this lady had this stabbing

  185. pain in her back, and I'm praying, and all of a sudden,

  186. I did what I just did, right, But I went oh, and

  187. I went oh no. And the person I'm praying over they were as confused

  188. as I was. And and they go, that is so weird. When

  189. you made that weird noise, that stabbing pain flew right out of my back.

  190. So I've learned not to well. Number one, say never. Number

  191. two prejudge manifestations. Tom. When I was asking the Lord about you when

  192. I was in worship playing and what came to my heart. I know you're

  193. in real estate because we've talked a little bit, and I know you've done

  194. music in the past. But I saw houses going up into musical notes,

  195. and I believe that there's a forerunner calling on your life in this out or

  196. you have not been shelfed. You have not missed anything, and you're gonna

  197. You're gonna reintroduce a generation of people to the anointing that you walked in in

  198. the past. And then there's gonna be a transition from the anointing that you

  199. walked in in the past to an upgrade anointing that will be released, and

  200. you're gonna be headed into a sage legacy. It's time to call the prophetic

  201. eagles back. No mm hmm, somebody hold me up for something. I

  202. hope, I hope that's some confirmation and resonates with you. Oh man,

  203. who y'all? Okay, Yeah, I'm living the dream Galatians four four.

  204. But when the fullness of time had come, God sent forth his son born

  205. of a woman, born under the law. I've said this before, but

  206. we always when we read that scripture in the fullness of time, we always

  207. think that it was like this mega outpouring that Israel was going through, and

  208. it was like the Lord shows up and it's just this amazing time and the

  209. truth is was in the fullness of time. It was very dark. The

  210. word of the Lord was very rare. In fact, it was so rare

  211. that there was about a four hundred year period of silence. Think about it,

  212. some of y' all that are revelatory in nature, you get all tied

  213. up when you go a week without feeling like you had a dream or a

  214. vision or something. And they went four hundred years and John the Baptist shows

  215. up and starts preparing the way of the Lord. He is the spirit of

  216. Elijah to come. And Jesus called him the greatest prophet, and he had

  217. no personal prophecy. So why is it today fast forward in the New Covenant,

  218. that every time we see somebody have a gift of prophecy, oh,

  219. they must be a prophet. Well, John the Baptist was the greatest prophet

  220. and never had personal prophecy. Wow, why do we judge based off of

  221. that? See, this part of this season of exposure and pruning and purifying

  222. is so that we can be in a place where when God falls with his

  223. glory, we actually have the fear of the Lord in our lives and we

  224. can we can carry what He's calling us to carry in this hour because without

  225. the fear of the Lord and the glory comes, you're dead. The High

  226. Priest would what you could get away with in the outer court would kill you.

  227. In the Holy of Holies, they would tie the rope and the bell

  228. around the high priest. And the day of Yam Kapoor, he goes in,

  229. and he better make sure he's covered, because if he goes in and

  230. he's not clean, guess what, the bell stops ringing. And they were

  231. smart enough to tie a rope around his butt so they could pull him out

  232. and out go in there and die too. See David, they made the

  233. mistake. They didn't understand how to handle God's glory. And so he reaches

  234. out, not David, but what's his name reaches out and to sturdy the

  235. ark and boom. And David was afraid of the Lord that day. See

  236. it says, my people perish for lack of knowledge. If you hadn't figured

  237. it out yet, the enemy does not care what you know, what you

  238. don't know. He does not care even if you believe that he can do

  239. what he does. Through legalism says a curse can't fall about a right.

  240. The enemy's a legalist see, we think we can live a life full of

  241. unforgiveness towards others, and we're going to be fined. And that's not how

  242. it works. Hebrews says, be careful, don't let any root of binners

  243. spring up in you thereby defiling many, which means your unforgiveness doesn't just defile

  244. you, it defiles all your relationships around you. The very heart of interhealing

  245. ministry, it lays on the foundation of repentance and forgiveness. If you could

  246. just get people to come into your office, and there was nothing else you

  247. could do but get them into a place of total forgiveness with everyone around their

  248. lives, it would radically transform them. An forgiveness becomes effortless when you actually

  249. get the lie based thinking out of your heart Ephesians one seven to eleven.

  250. In Him we have redemption through his blood, the forgiveness of our trespasses,

  251. according to the riches of his grace which he lavished upon us, and all

  252. wisdom and insight, making known to us the mystery of his will, according

  253. to his purpose, which he set forth in Christ as a plan for the

  254. fullness of time, to reunite all things in him. Things in heaven,

  255. things on earth, and him. We have obtained an inheritance, having been

  256. predestined according to the purpose of the Him who works all things according to the

  257. counsel of his will. He is the second atom Jesus. When he would

  258. teach, they marveled because it specifically said that he actually taught as someone with

  259. authority, not like the scribes and the Pharisees. Think about that for a

  260. moment. He actually taught with authority. We'll go back to Isaiah eleven.

  261. What was the key of that? One of the keys it says in his

  262. delight will be in the fear of the Lord. We've been on this theme,

  263. which I don't think we're going to be getting off of very soon,

  264. with the fear of the Lord and all the leadership and the elders. We've

  265. been reading The Awe of God by John Bevie, and just like it's I

  266. feel like we don't have an option. We've got to get this, y'all.

  267. We've got to get it. I don't mean out of a legalism place.

  268. I'm talking out of a place of if you truly want to love God

  269. with all your heart's soul and strength, and you want to love others.

  270. The fear of the Lord is not optional if we want to actually see his

  271. glory, if we actually want to see the greater things, we got to

  272. get back to the things he was doing. I'd be happy if we could

  273. just get back to acts as a starter. So the question this morning,

  274. by us not having God's priorities, how's it affected you? How has it

  275. affected you? What is it that needs to change in your life? Then

  276. it can be as easy aster just realigning the affections of your heart Luke twelve

  277. thirty four. For where your treasure is there, your heart will be Also

  278. what has the affections of your heart this morning? Is it the Kingdom?

  279. Is it him? Is it recognizing the hour that we're in? Because Israel

  280. missed their visitation, Jesus wept. He said, how I long to gather

  281. you like a hen with its chicks, but you have not. They didn't

  282. have discernment, they missed their visitation. In fact, it says they never

  283. would have crucified the Lord of Glory had they known it was him. So

  284. what are we missing? What needs to be brought back into alignment so that

  285. we can live a life that is worthy of the reward of his suffering,

  286. Wayne, if I can get you to come on the keys, we're we're

  287. going to set up for communion here in a minute, or as they're setting

  288. up, so if you're helping with communion, if I could get y'all to

  289. do that. You know, so many times when Passover was observed throughout scripture,

  290. and specifically the times when Passover was reinstituted, like with Hezekiah and other

  291. times where Israel literally had just fallen away from observing the feasts, something miraculous

  292. would happen. They were healed every time God would hear their prayers and they

  293. were literally physically healed. You have to understand when Israel left, they had

  294. been in slavery for four hundred years. Y'all think about that, four hundred

  295. years of slavery. They were malnourished, they were weak, they were feeble,

  296. they were diseased. And guess what happened when they observed the very first

  297. Passover. None were weak or feeble when they left reward. I mean,

  298. fire always falls on sacrifice, and we're supposed to be living sacrifices pleasing and

  299. acceptable to the Lord. I want to challenge you this Resurrection day. Don't

  300. quit don't give up. First service. Nancy Lapointe was in the front row.

  301. She had prayed for ten years for her prayer language, for ten years.

  302. And I'm sorry what I say, Nancy, and Nalie sorry, thank

  303. you? I thought I said that, and Nali And she'd prayed for ten

  304. years for a prayer language, and she was listening to teaching on the Fear

  305. of the Lord by jam fear, and she got her prayer language. She

  306. wasn't asking for it. No one laid hands on her, no one prayed

  307. for her, and boom, God just hit her. Y'all, if you've

  308. been praying for ten years, or fifteen years or twenty years, don't quit.

  309. Don't give up, keep persevering, keep believing, don't quit. If

  310. y'all want to come forward for communion, the folks are y'all coming, Okay,

  311. cool? Sure? Two in the front, two in the back.

  312. Jesus said, I have food that you don't know of, and the disciples

  313. go, who brought him food? Did Peter bring him food? Who brought

  314. him food? He multiplies the bread. They have twelve baskets left over.

  315. These twelve guys don't realize it's about them. So we're gonna make this.

  316. Do you have anybody that can go upstairs as well? Or no? Okay?

  317. So okay, we're gonna make this super simple. We have communion in

  318. the back, we have communion in the front. We're gonna start on this

  319. side, and y'all in fact, right now, y'all can come up,

  320. and then we're gonna split this in half and go both ways, and then

  321. that section, but the front half of the room come forward, back half

  322. go back. Is that clear as mud? Okay, we're trying to be

  323. organized here. So if you're towards the back, we have people with bread

  324. and wine in the back. And then if y'all would grab your piece of

  325. bread and hold on to it, we're and then once everybody's received bread and

  326. the wine will partake. M hm. Yes, and it is not it's

  327. great juice, y'all. For those of you that it's only grape juice business.

  328. M If you all can hold on to your bread, if you already

  329. ate it, you're forgiven. It's okay. I thought I said to hold

  330. on to it? Did I not even my wife ate the bread? How

  331. long shall I tarry? You are? I'm gonna get one for all right?

  332. Everybody? Lying back up. For I received from the Lord what I

  333. also delivered to you. That the Lord Jesus, on the night when he

  334. was betrayed, took bread, and when he had given thanks, he broke

  335. it and said, this is my body, which is for you. Do

  336. this and remembrance of me. And in the same way he also took the

  337. cup after supper, saying, this cup is the new covenant in my blood.

  338. Do this as often as you drink it in remembrance of me. Y'all,

  339. they were breaking bread, they were observing this every week. They were

  340. observing the resurrection. They were observing his death, burial and resurrection every week.

  341. We have full permission to do it weekly, to observe communion weekly.

  342. It was a part of their love feasts. It wasn't hate feasts. It

  343. was love feast, y'all. And so Lord, I just I thank you

  344. Jesus for being obedient all the way. Lord, at any moment, at

  345. any moment, you could have said you're not worth it, they're not worth

  346. But instead you've set your head like flint, and you said, for the

  347. joy set before you, you endured the sufferings of the cross. So Lord,

  348. we remember this bread, which is your body. We remember the wine

  349. which is your blood of the New Covenant, Lord, and we look forward

  350. to the day that we get to do this with you and the life to

  351. come. We do this in the remembrance of you, Lord, until your

  352. return and your name named Ben. You have the if the prayers prayer teams

  353. could come forward, Father, I asked Lord, as we have observed killed.

  354. Thank you for listening. For more messages and other resources, please subscribe

  355. to this podcast or go to our website at www dot Cross Kingdom dot org.