Sermon
The Mystery of Healing!
Publisher transcript
Transcript
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You're listening to the Cross Kingdom Sermon of the Week, we hope you enjoy
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this message from Justin Carpenter. Test one, two three. Can you hear
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me? Okay? We we were having slight problems earlier, but I think
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it's okay. Oh and by the way, we're not we don't have to
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raise ten thousand that that's the total cost for all the kids, which also
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includes parents that are actually paying for their kids, so we're not. It's
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not ten grand and sponsorships just as just so there's no miscommunication on that.
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So it is a blessing to see David Perkins here this morning, and David
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at our hearts and condolence goes out to you, my friend, his wife
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graduated to heaven Tuesday night going into Wednesday morning, overround midnight, and she
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will be terribly missed on this side of eternity. But we very thankful for
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you too. And I looked over and saw you worshiping, and it just
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wrecked me. That's the most beautiful response to see that. Now I can't
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see like Ben last week, we love you, buddy, Okay. So
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Ben touched on the issue of healing and how he felt like God was going
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to be really opening up this issue of healing corporately. And it's something we
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wholeheartedly are pursuing, believe in. We don't need a prophetic word for it.
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Jesus said, the things I do, you will do in greater He's
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already commissioned us to do the works, to do the stuff right. So
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every single one of you already have been given a green light to see the
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gospel preached and the advancement of His kingdom. But we can get stuck in
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this pursuit of his We can get stuck in the pursuit of gifting. You
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know, we've seen abuses where people totally focus on gifting and they've got the
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character of the current. Never mind that was I caught myself lack of character.
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And then we've seen people that have swung the other way and it's and
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it's all character, cessationism, no no power, no gifting, and they
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are left to essentially arguing people into the kingdom, which if you hadn't figured
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out, doesn't work out well. And so I want to talk to you
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about the mystery of healing this morning, actually in depth. My goal for
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you in the next three and a half hours is to actually, oh you
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are listening, is to actually equip you to feel at least comfortable enough to
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start laying your hands on the sick if you haven't. Does that sound good?
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That? That is literally my goal this morning, and I've got about
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forty minutes or so to do so I had less the first service, and
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somehow I think got everything out. What do you think, Piper eleven?
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Actually, but that's prophetic? Okay, let's dive in. Have you ever
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pins grab them or pencils? And I'm sorry, I don't have my paper
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Bible this morning with my iPad, but I promise this is real scripture I'm
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reading as like ken Fish said that one time when he's here for a conference,
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you need a real Bible. And John Thomas and I were both sitting
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up there with our iPads in the front row. I thought that was funnier
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than you did. Evidently. Okay, So what is healing? I want
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to clear some misconceptions up this morning. Specifically in the arena of healing and
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miracles, healing is the removal of something from the body. Vine says it
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is restoring something to normal or original intent and purpose. So, in other
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words, what we looked like before the fall. In the garden, there
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was no sickness, there was no disease, So it's it's a removal of
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sickness and disease that's come in as the effects of living in a fallen world.
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The Hebrew word for healing is actually rafa. You'll find it spelled roughly
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four different four different ways, but all of them essentially mean the same thing,
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healing. Now in the Greek the word for healing is soso. Anybody
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heard soso ministry, all heard of that right inner healing and all that well.
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Soso means to save, to heal, to make whole, to rescue
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from danger or the The idea is that of saving from disease and its effects.
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Soso is where we get the word salvation. So if anyone tells you
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that healing is not in the atonement, they are deceived. It says by
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his stripes we are healed. It says in the Psalms that he forgives all
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of our sins, heals all of our diseases. So complete atonement for healing
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is there at the Cross, and he addresses our tripart being. Where saved
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is actually your spirit. We're delivered, which is our soul mind will and
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emotions, and then healed our physical bodies. Are you all listening fast?
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Okay? Good? And In one Corinthians twelve seven to nine, it says,
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to each is given the manifestation of the Spirit for the common good.
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For to one is given through the spirit the utterance of wisdom, and to
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another the utterance of knowledge according to the same spirit, to another their faith
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by the same spirit, and to another gifts plural of healing by the one
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Spirit. And it goes on to say that the Holy Spirit gives as he
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sees, So to tell everyone that they have to have every single gift is
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not biblical. The Holy Spirit gives a gifts as he sees fit. And
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yet we live in this paradox or this tension where it says earnestly desire the
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gifts, but especially that you would prophesy. And so you have a plurality
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of healings. Why because you may be in this room this morning where you
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actually need healing of your soul, you actually may need healing over traumatic events.
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Well, good news, you don't have to rake yourself over the coals.
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You don't have to beg and plead in prod for eighteen thousand years.
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Jesus is really good at healing, and he can heal life's traumas. In
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a moment, you may be here where you're demonized. What does demonis mean?
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It does not mean possession people. It means to be under the influence
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of the power of a demon. Are you with me and guess what he's
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dealt with that You may be in need of deliverance because of things you've allowed
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in your life, and he is great at deliverance. And if you'll study
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the scriptures, when someone was delivered from a spirit's influence, it was also
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called healing. That's why it's gifts of healing pre plural. I like Legion,
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How many of you all know that there were actually two legions. One
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of the gospels clear that there were two guys that had two thousand demons in
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them each. So these are poster child children for every label you could think
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of in today's modern psychology world. They were multiple personalities. They were absolutely
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did They were every label you want to put on them, and they were
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healed and in their right mind in a moment. I believe wholeheartedly we need
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to raise the bar on what we believe Jesus wants to do and how he
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wants to do it. He says, the things I do, you will
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do out of nineteen years of interhealing and deliverance. I've dealt with Legion one
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time, and when I got the word of knowledge, I was like for
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real and it was on. Interestingly, ken Fish, he would shared a
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little short the other day he was in Mexico. Individuals demonized and they started
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levitating off the ground. How many you know we'd be having a service if
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that happened in here. All of a sudden, somebody's like raw rawa and
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they'd come off the floor. Some of you might be running like crazy because
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you'd be scared to death. But I'd be like, boom, let's go
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sorry, I just I get fired up with that stuff. And so they
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get the person delivered, but the person was demonized by Apollyon, which if
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you all know the Book of Revelation, it means basically the gatekeeper of hell.
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Interestingly, after that deliverance, guess what happened. Revival broke out literally
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the whole place a complete open heaven. Everyone was healed. His entire team
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people were literally being healed by a shadow length away of those people. See,
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because we don't wrestle against flesh and blood. We're always wondering, Wow,
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what's the deal? Like some sundays it feels like there's a massive ceiling
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over a church. Other sundays it feels like we have an open heaven.
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Are you with me? We don't wrestle against flesh and blood. So what
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is a miracle? A miracle is actually putting something back in or on the
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body. That is the difference. Many of you have probably been taught that
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a miracle is an instant healing, but that's not the case. A healing
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is the removal of something that does not belong in the body, disease,
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sickness. A miracle is if somebody needs a new heart, a new back,
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a new knee, a new elbow. That is the definition of a
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miracle. It doesn't have anything to do with the longevity of a healing taking
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place. Y'all with me? Okay, we think, Ricky, I'm talking
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fast, so listen fast, Okay. We heal with authority Mark one twenty
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seven. There was an unclean spirit and they specifically said, what is this
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new teaching and the authority that he's teaching with? Because see Jesus comes onto
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the scene, and all of a sudden, Keep in mind, there was
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about four hundred years of silence between Melachi and the Gospels between John the Baptists,
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four hundred years of silence, and all of a sudden, John the
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Baptist comes on the scene. And then all of a sudden, Jesus is
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on the scene, and he is jacking with everybody's theology. He is living
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more free fulfilling the law than many of you do today under the New Covenant.
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To catch that, and all the scribes and the Pharisees and the Sadducees
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are literally freaking out because he's not just teaching knowledge, he's actually teaching with
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authority Mark eleven, twenty eight. He heals the guy with the wither hand,
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and they get all ticked off again. It talks about the issue of
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authority, and he intentionally starts healing people on the Sabbath day to really get
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every religious spirit. By the time Ben was done last week, there wasn't
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a religious spirit in town for at least three or four miles. At least
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Jesus probably hadn't driven out by continent. They got offended Luke four thirty two.
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Again, the issue of authority Luke four to thirty six. He empowers
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the twelve with authority and power. Right, I'm sorry, Luke nine to
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one, given a power and authority over all demons and cure diseases. Remember
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Luke nine, because we're gonna go back to that in a bit. He'd
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already given them all authority and power over the enemy Luke twelve or Luke twenty
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verse two. The chief priest and the scribes were with the elders, questioning
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where did this authority come from? They were jealous, Remember this whole reason
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why they wanted to kill because they were jealous of him, jealousy like Saul.
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Saul was jealous of David. He told Jonathan, you, son of
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a perverse woman. Do you not know? Y'all thought I was gonna say
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something else? Do you not know that as long as he's alive, you'll
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never gain the throne? He told that. He told David that, I
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mean Jonathan, that jealousy is an ugly, ugly deal. And of course
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Matthew twenty one to twenty three. Jesus cursed the fig tree, and they
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came back by, and they marveled at his authority, that he cursed this
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fig tree the enemy is not afraid of power because the enemy still has power.
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He didn't lose power, he lost his authority. The demon shrieked because
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of the authority that Jesus walked in the moment he showed up. They're freaking
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out. Did you know? You can be in church services and see people
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get healed and they still keep demons. Because we heal with power. You
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drive demons out with authority. Remember, we have power over his power,
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and we have authority over his power. And then Matthew twenty eight eighteen is
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the great commission. All y'all have been given authority to advance the kingdom,
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to make disciples of all nations, regardless of your sphere of influence or your
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metron y'all hear me. And Luke and Luke seven one to ten, we're
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given a major key in how to increase our faith. Y'all go to Luke
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seven if you have your Bibles with you. It's in the new cover.
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In it. Mark, Yeah, I wasn't saying the Book of Mark.
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I was messing with Mark. So Luke seven I almost started reading Luke one
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being a smarty pants. Sorry, after he had finished all his sayings in
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the hearing of the of the people, he entered Capernaum. Now a centurion
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had a servant who was sick and at the point of death, who was
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highly valued by him. When the centurion heard about Jesus, he sent to
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him elders of the Jews, asking him to come and heal his servant.
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And when they came to Jesus, they pleaded with him earnestly, saying,
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he is worthy to have you do this for him, for he loves our
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nation, and he is the one who built us our synagogue. And Jesus
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went with them. When he was not far from the house, the centurion
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sent friends, saying to him, Lord, do not trouble yourself, for
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I'm not worthy to have you come under my roof. Therefore I did not
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presume to come to you, but say the word, and let my servant
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be healed, For I too, am a man set under authority, with
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soldiers are come. And he comes and to my servant, do this,
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and he does it. When Jesus heard these things, he marveled at him,
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and, turning to the crowd that followed him, said, I tell
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you, not even in Israel have I found such faith. So what are
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nuggets we can pull from here. Well. Number one, authority is not
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a gift. Authority is about relationship. It's based on intimacy and proximity.
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So you can ebb and flow. You can grow an authority, or you
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can decline an authority. In other words, you're never going to take ground
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in somebody else's life that you haven't allowed the kingdom to advance in your own.
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That's why some may not even be able to rebuke a cold Authority can
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grow. We're given a measure of authority and power at salvation, but as
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we grow closer to the Lord, we become more trustworthy. So hence authority
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equates to responsibility. And I'll add this, you'll never ever mark my words,
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you'll never be given more authority than what you're willing to submit under.
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And I'm not saying abuse of authority. I'm not talking about past horrible teachings
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of the Shepherding movement and stuff like that that got really far off. But
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I'm talking about the authority structure that God has set. We cannot vile au
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violate authority and think we're not actually sinning against God. Just like we're commanded
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to pray for our leaders over us that we might live a peaceful life.
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That means, no matter who's in that office, you pray for them.
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You pray that God touches them. If they don't know God, you pray
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they get saved. You pray that they rule righteously, that they administer justice.
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We know that Satan lost his authority, but not his power. Luke
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four. Go here, verse five to seven. So just so you know,
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it says back in verse one, it says in Jesus full of the
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Holy Spirit, returned from the Jordan and was led by the Spirit into the
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wilderness. Now who would be happy about that? It's like, there's this
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mountaintop moment you're feeling full of the Holy Spirit. He's like, all right,
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time to go in the wilderness for forty days, and you're gonna deal
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with Satan. I have news for you. There's no one in this room
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that has had to deal with Satan himself. He is not omniscient, he
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is not omnipresent, he is not omnipotent all those fancy words. He's not
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everywhere at once. He's not all powerful and not all knowing. You've dealt
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with his minions, that's it. He is way too busy dealing with other
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things than so don't get too flattered. Okay, just stay stay, stay
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grounded. But it says Jesus full the Holy Spirit returned from the Jordan,
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was led by the Spirit in the wilderness for forty days being tempted by the
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devil. Y'all think you had a bad day, how would you like forty
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days of Satan himself coming at you and he ate nothing during those days.
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By the way, the word for fast actually means to put your hand over
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your mouth. So when you're like, oh, I did a twenty one
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day Daniel fast, Come on, now, that means pulse that Daniel only
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ate all seed bearing food, plant bearing food. I'm not downting Daniel fast.
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I've done them. But literally fast means to cover your mouth. I
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hate to tell you anybody had a dream why they're fasting they were eating.
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I was on a fast. I was on a long fast, and I
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woke up all guilty because I was eating pizza and a dream I was like,
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it tasted so good, I thought it was real, And so it
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says he was hungry. I can tell y'all it's going to take an angelic
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visitation for me to go forty days, Mahes shopped. I used to do
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two forty day water fast a year and two twenty one day water fast a
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year. Son, I mean, Jesus only did one forty day water fast
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once as far as we know who. And he goes on to say he
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was hungry. The devil said to him, if you're the son of God,
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command this stone to become bred. Jesus answered him, it is not.
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It is written man should not live by bread alone. And then the
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devil took him up and showed him. Now this is where, this is
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what I want to point out. Right here, the devil gave him a
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vision. You understand, this is actually a vision he gives him in this
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moment, it says in the devil took him up and showed him all the
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kingdoms of the world in a moment of time. So literally all the kingdoms
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flashed before Jesus in a moment. And he said to him, to you,
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I will give all this authority and their glory, for it has been
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delivered to me, and I will give it to whom I will. Was
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he lying there, yes, But no he wasn't lying, because who gave
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up the authority to him? Right? He was just lying because he knew
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if Jesus took the bait, we'd all be jacked, right. That's also
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why the Witch of Indoor back when Saul the king, God left him,
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and it said that the Lord was no longer speaking to him through dreams or
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visions or the prophets or the Urim, the urrom and the thumum, and
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he was no longer talking to him. So he disguised himself, went to
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Indoor, went to the witch. Has the witch call up Samuel from Abraham's
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bosom, and Samuel actually comes forward, and he's irritated. Why because he
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had to obey the enemy in that moment and come forward because the enemy still
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had the keys to death, hell and the grave that Adam surrendered to him
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in Genesis three. Y'all with me, we're doing like a whole school in
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forty five minutes. So Romans twelve three says God has dealt to each one
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a measure of faith. How many people are like, oh, I need
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more faith, I need more faith, and then that can happen. It's
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not the quantity of your faith as much as it is the quality of your
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faith. The size of your faith may show how much you trust God,
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but faith the size of a mustard seed without unbelief will move mountains. So,
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in other words, if the purest definition of faith is trust, then
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unbelief is nothing more than a magnifying glass on the lack of trust in your
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life towards Jesus. Got one amen. That hits, doesn't it. It
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hits all of us, me, you, every one of us in here.
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So how does your measure of faith affect healing? How does it flow?
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I'm glad you asked me. Healing primarily flows through one of three ways,
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with a person, the initiator, the receiver, and the all y'all
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corporate effect. You'll see, all y'all. Every single person Jesus went to
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as an initiator he healed. Jesus never went to anybody to heal them,
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and they did not get healed. I have a question, if you're raising
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the dead, how much faith does a dead person have? Are you gonna
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look spiritual and be like, where's your faith? If they don't get up?
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Are you with me? Elijah dies, right, I mean Elijah was
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caught up. He's not dead yet. One of the two witnesses by the
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way, Enoch and Elijah, because scripture says it's appointed on Amanda wants to
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die and face the judgment. They are the only two men written in scripture
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that we know have not died yet. And they will come back, and
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they will be the two witnesses in the streets of Jerusalem. And now,
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because of Wi Fi and technology and all these amazing satellites by Elon Musk,
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the entire world will be able to see it for the first time, because
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it says the whole world will look upon them laying dead in the streets,
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and they'll be excited and give gifts to each other until three days later when
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those two witnesses rise up and they breathe fire out of their mouth and at
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their command their authority. It doesn't rain, that's coming. Now. That
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fires me up. So Mark three one to five and Luke seven is a
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great example of it being based on if you go after someone to pray for
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them, it's on you. But then there's also the receiver's faith. Luke
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seven, go to Luke seven real quick. Remember that is where he heals
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a centurion soldier. He goes, nah, look, just say the word.
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It's done. He understood the authority of the kingdom and it was attributed
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to him as what the greatest faith. He marveled, That means heaven marveled.
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Not even all of Israel did he see such faith. And it had
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everything to do with authority. Matthew eight is another one Matthew eight one to
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three. And when he came down from the mountain, great great crowds followed
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him, and behold, the leopard came to him and knelt before him,
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saying, Lord, if you will, you can make me clean. Jesus
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stretched out his hand and touched him, saying, I will be clean.
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Remember in those days, if you had leprosy, you were an outcast.
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You would stand far off and yell out unclean, unclean. And what was
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Jesus's response to the lepers he touched them? That was unheard of. Could
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you imagine having leprosy and never have been felt human touch potentially, or at
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least to the point where you haven't been held, hugged, any physical affection,
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and then all of a sudden somebody comes along and they touch you.
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Matthew nine, Mark five, Luke eight. These are all scriptures based on
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the receiver's faith that the Jesus is literally headed to raise the dead and the
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woman with the issue of blood says to herself, if I just touch the
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hem of his garment, I'll be healed. And you remember what happens.
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She touched them. She instantly felt that twelve year issue of bleeding gone.
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Jesus is being pressed by the crowds. People are all over them, and
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all of a sudden, he goes, who touched me? Like, what
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are you talking about? Everybody's touching you. He goes, no, who
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touched me? And she comes fly and he says, your faith has made
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you whole. But he felt virtue leave. See this is like three oh
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one spirituality right there's you come into the kingdom. You've been to. You
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go from melt to the meat. This is the meat of the word.
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This is where we're called to walk in spirit and truth. This is where
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we're called to actually because of our spiritual sin is and sometimes even gifting,
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we feel the unseen. Great example, Ben kneel down, He goes,
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can I do something stupid? I was like, I guess, Ben kneel
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down in front of me, and I literally felt his spirit touching my feet.
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See you think it's only just for the weird prophetic people, but look
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at the person next to you and say you're weird and prophetic. You know
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why, because the Holy Spirit lives inside of you. The Revelation nineteen ten
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says the testimony of Jesus is the spirit of prophecy. God's Moses said,
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I wish that all God's people were prophets. Why because in the Old Covenant,
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only a select few had the Holy Spirit resting on them, only a
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select few. And now every one of you are a new breed, a
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new creation, because the Holy Spirit is sealed inside of you and is resting
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upon you. And we're looking with natural eyes and not seeing the things that
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Jesus did. And we're a brand new creation that he bled and died for,
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and we are living way under the price that he paid. So there's
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the instigator, the receiver. And remember I said, there's the all,
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y'all. Luke five seventeen, he was teaching Pharisees, and teachers of the
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law were sitting there, who had come from every village of Galilee and Judea
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and from Jerusalem, and the power of the Lord was with him to heal.
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And behold, some men were bringing on a bed a man who was
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paralyzed, and they were seeking to bring him in and lay him before Jesus,
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but finding no way to bring him in because of the crowd, they
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went up on the roof and let him down in his bed through the tiles
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into the midst before Jesus. And when he saw their faith, all y'all,
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when he saw y'all's faith, he said, man, your sins are
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forgiven. And the scribes and the pharisees begin to question, saying, who
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is this who speaks blasphemies, who can forgive sins? But God, yeah,
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Hello, here's your sign in the flesh. But notice there was power
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present with him to be healed. You don't think some of those pharisees and
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teachers of the law had infirmities, had diseases, and none of them were
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healed because they were offended with Jesus. But then you have a group of
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crazy guys are like, we're we'll just cut the flip and roof open and
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we're getting this guy in there because Jesus will heal them. What if the
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Lord responds to your hunger way more than you recognize. What if there's times
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or you're just not hungry enough. Do you love me more than these?
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What if you actually love these more than him. I'm getting there. Unbelief
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stops healing? What Luke five, we see that not a single scribe or
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Pharisee was healed. And Mark six we see that no mighty work could be
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done because of their unbelief, except that he lay his hands and heal a
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few sick. So what did that just tell you? It takes a greater
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measure of faith or greater trust to see the miraculous realm versus healing, because
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although they're un belief, stop the miraculous realm. Shut it down. Because
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God works within those parameters. He submits himself to that, because unbelief is
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like kryptonite. Remember, it's impossible to please God if you don't believe he
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is God. So you got to come to him in faith, because without
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faith, it's impossible to please him. And if faith means trust, that
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means you can acknowledge God. But if you don't trust him, that's like
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what though the old preacher Sunday said, just because you're in a garage doesn't
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mean you're a car. Of course, nowadays there might be people that identify
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as cars. Too far. Sorry that was low hanging fruit. I couldn't
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pass that one. Oh, I identify, I'm translender, I identify as
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being Okay, I'm stopping. Sorry, my dad jokes got a hold of
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me and Matthew seventeen fourteen to twenty one. The disciples could not cast out
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the demon because of their unbelief. What wait a minute, Remember I told
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you all earlier. Don't forget that chapter where he gave the disciples the all
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authority over demons and to cure diseases. And all of a sudden, here
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they are and they can't cast a demon out, and they're like Jesus,
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hey, why couldn't. And remember the guy the Father comes and says,
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if you can do anything, if Jesus is like, if all things are
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possible, for those who believe, are those who trust all things. The
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greatest illustration I've ever seen of faith is this. I got this when I
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was old. Baptist. Boy. You got two big old buildings and a
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tightrope. And the guy's on a platform and he goes, hey, how
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many people believe I can walk across this tightrope? And everybody's like me,
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me, me, So he walks across the tightrope. This is me on
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a tightrope goes across the tightrope. Then he goes, hey, how many
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people believe I can go across that tightrope blindfolded. Everybody's like, oh,
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so he's blindfolded, goes across the tightrope. Am I doing good? Goes
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across the tightrope. Then he says, hey, how many people believe I
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can go across this tightrope blindfolded with a wheelchair? I mean with a wheelbarrow?
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Sorry, with a wheelbarrow people, And everybody's like me, me,
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me, And he goes, Okay, then get in. That's trust,
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that's faith. It's not sitting in the crowd and saying oh I believe I
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believe. It's getting in, Which is what? Which is embracing your cross,
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denying yourself daily. He didn't say, just some days when everything's lolly
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pops and roses and rainbows. Oh what a beautiful day, I feel like
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surrendering. Oh then you get in traffic, or or you're get into an
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argument with your spouse, or we haven't been arguing by the way, and
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something like that, all of a sudden you're like, so I really got
-
to bear my cross every day? Ah? Fun, right, all right,
-
Oh okay, move on. So, oh, let me not pass
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this up so they couldn't cast the demon out. Jesus goes, this type
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only comes out by prayer and festing. Who was taught that? Who was
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told that they were talking about the demon? No, had nothing to do
-
with the demon, had to do with their unbelo But this type of unbelief
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only comes out with prayer and fasting. See Jesus said, my disciples,
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how can they fast right now when the bridegroom's with them? But they will
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fast later. And I want to tell you, not from a legalistic standpoint,
-
but from a relational standpoint and a maturation standpoint, that if you never
-
fast, you will never get rid of all the unbelief that can stop you
-
dead in your tracks from seeing the kingdom advance period. Well, that went
-
over like a fart and of spacesuit. I hadn't said that one forever,
-
Luke? Did I say it two Sundays ago? Oh? I'm sorry,
-
y'all, Luke eight forty nine to fifty six. We see, Jesus made
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all the people with unbelief leave the room. Now, isn't that interesting?
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All the people that were mocking him didn't believe. He puts him out of
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the room, shuts the door, and that natural room, those natural walls,
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where all it took to keep spiritual unbelief out. And then he raised
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the dead, and of course Mark six we see that it took more faith
-
for the miraculous room to happen, and he could only heal a few Luke
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eight forty nine to fifty six. We saw that walls stop the unbelief.
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If you don't get anything about unbelief, get this unbelief is like kryptonite,
-
because whether you recognize it or not, you're saying God, I don't believe
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you. Now you can get real religious and get full of religious activity and
-
move in about and doing all this stuff and still not believe him. Here.
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I've been doing per ministry for nineteen years now. That's why I'm gray.
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It was a ministry. I was voluntld, not volunteered. And I
-
tell everyone all the time when they come into a session, this session will
-
goes absolutely as far as you want it to. But God will not violate
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your will. And he dances this beautiful dance with us. He doesn't force
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himself into our hearts because he's a gentleman. And that's why we see people
-
moving at all different paces, and he loves them enough to walk that journey
-
out with them. Okay, I may be eleven minutes late again exactly,
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We'll see, all right. So Matthew seventeen fourteen to twenty one see that
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unbelief only came out by prayer and fasting. We also see there's more than
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one kind of unbelief. In verse twenty one, he said this type.
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Many have been under the interpretation that Jesus was talking about the demon and not
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the unbelief. Jesus didn't tell the guy, hey, hold on, stay
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demonized. I'm gonna go pray and fast. I'll see you in twenty one
-
days hanging there by. They didn't do that, did he. Faith of
-
a mustard seed without unbelief can literally move a mountain. So we see that
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it's impossible to be totally free from unbelief without prayer and fasting. If you
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do not fast, you will never completely get free of unbelief. Sorry,
-
has nothing to do with salvation, has nothing to do with you going to
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heaven. But it has everything to do with how much of the kingdom you'll
-
see advance. Now. What I did not just say was every one of
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you need to go fast tomorrow. It's relationship, not legalism. Right,
-
you stay sensitive to the Lord. We rarely call corporate fasts faths. That's
-
faith and fast at the same time. But we do it when we really
-
feel called by the Lord. Matthew six sixteen says when you fast, not
-
if fasting helps us step into a new wine skin. Just so you know,
-
there are two types of unbelief, two different words. One's translated unbelief
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and the other one is always translated disobedience. The disciples unbelief in Matthew seventeen
-
was not dis It was unbelief, but not disobedience. They were ignorant of
-
it. Kind of like when Paul said he received mercy when he was kill
-
killing the church, killing Christians, and he literally thought he was doing God
-
what a favor. He was zealous, but without the right knowledge. Okay,
-
last two parts. When everyone does not get healed, and this is
-
the part where we can get stuck. This is the tension when you go
-
after healing, when you pray for someone and you don't see it happen.
-
The temptation is for us to allow our circumstances to tell us what to believe
-
about God instead of his word. That's the temptation in that moment. So
-
I'm going to give you six key insights real quick. John five. He
-
told the guy now go and sin no more because his sickness was directly tied
-
to the issue of sin in his life. And the Lord healed him and
-
had mercy. But it was sin in his life that opened him up to
-
that sickness. Now that's not always the case for every single person. And
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John nine one to three, it was not time for his glory to be
-
revealed. Now, I want to say something that's really tough. But the
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man that was lame at the pool of Bethesda, how many people were there
-
around that pool lame and Jesus went to him. Now that does not mean
-
he didn't love or care about the other ones. But for whatever reason,
-
in that moment, with this issue of the mystery of healing, he healed
-
him. They may not been ready, they may have been offended. They
-
may have said, in this the carpenter's son, who's this guy? Luke
-
five seventeen to twenty six. No inner desire towards God. That's what we
-
saw with the Pharisees and the Sadducees, Mark eleven. The issue of forgiveness,
-
whether you like it or not. It says, if you don't forgive,
-
you're not forgiven. Hey, I tell people all the time, only
-
forgive to the degree I want to be forgiven. Here we go, husbands.
-
Streebeck did a great job with challenging all the men. I see a
-
few empty seats this week compared to last week, so some of those guys
-
may have been offended just playing. But one Peter three seven. You find
-
God acting as a witness between the person and his spouse, not honoring our
-
wives literally, says even in the New Covenant, have you deal treacherously with
-
your wife? Why wife? Not wives? Only one wife? First service
-
I said wives. I'm like, oh wait a minute, I gotta clear
-
that up. I only have one. He acts as a witness and it
-
hinders your prayers. Maybe you've been praying for something for a long time,
-
but you're a butt head to your wife. Maybe that's why your prayer didn't
-
get answered. Don't argue with me. It's scripture first Peter three seven,
-
and the last one they did not respond at the time of the Holy Spirit
-
is moving John five one to nine. See we have a tendency to think
-
that we're just gonna choose God when we feel like it, and says unless
-
the Father draws, no one can come. I tell people all the time,
-
don't miss your visitation. The Holy Spirit's hovering and moving over you.
-
Don't harden your heart, surrender, let him touch you, let him transform
-
you. Okay, I'm landing the plane, and this is all based out
-
of Paul's life in his journeys. We're gonna take his entire life and cram
-
it into three minutes for healing. Are you ready? Okay? Galatians four
-
thirteen and fourteen. You know that because of physical infirmity, I preached the
-
Gospel to you at the first and my trial, which was in my flesh.
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You did not despise, reject, but you received me as an Angel
-
of God, even as Christ Jesus. So Paul literally preached the gospel minister
-
to them first because of his physical infirmity. Next Sewo Timothy four nineteen to
-
twenty uh, he says, greet Prisca Aquilla, household of one Sepphoris,
-
all these other names that you need to speak in tongues with and stayed in
-
Corinth. But trothemus I left in Meltus sick. Paul had to leave his
-
companion sick behind on his missionary journey. You don't think Paul prayed for him.
-
You don't think Paul had already seen amazing things. Hello, people,
-
Paul was taught face to face by the risen Lord Jesus. Paul had a
-
thorn in his flesh because of the great many revelations he received. Paul had
-
spent time in the throne room the Third Heaven. You don't think he had
-
faith? And yet in that moment, there's a mystery there because he leaves
-
this guy behind sick. Did Paul pack up all of his toys and get
-
mad at Jesus and say I'm done? No, he prayed, believed,
-
and left the results and the question mark of mystery to the Lord. A
-
couple more and that's it. Three more Philippians two twenty five to thirty.
-
Yet I consider it necessary to send to you apparatus. And I may not
-
have said that right, but get over it, my brother, fellow worker
-
and fellow soldier. But your mess but your messenger, and the one who
-
ministered to my need, since he was longing for you all and was distressed
-
because you'd heard he was sick. For indeed he was sick, almost unto
-
death. But God had mercy on him, and not only on him,
-
but on me also, lest I should have sorrow upon sorrow. Therefore I
-
sent him the more eagerly, that when you see him again, you may
-
rejoice, and I may be less sorrowful. Receive him therefore in the Lord
-
with all gladness, and hold such men in esteem. Because of the work
-
of Christ. He came close to death, not regarding his life to supply
-
what was lacking in your service towards me, So Paul saying, he got
-
sick, almost died, But it was because of his pursuit of the Gospel
-
of the Kingdom, and he's worth honor. Ben, this one's for you,
-
for Timothy five twenty three. No longer drink only water, but use
-
a little wine for your stomach's sake and your frequent infirmities. You don't have
-
infirmities. It was for those of you here last week when he was talking
-
about the issue of water and wine and all that. Now I'm landing,
-
I can hear the tires hit the concrete. Last Scripture, Acts twenty eight,
-
eight to nine. Now keep in mind. Paul is going like we
-
literally just went from years of his missionary journeys in those few little snapshots of
-
scripture of him personally dealing with praying for people that have been sick. Literally
-
leaves one behind, another one almost dies, and he's not seeing everyone get
-
sick. But yet he does not change his mind on the issue of can
-
God heal? Does God desire to heal? And does he want to heal
-
through me? It's clear he keeps pursuing all of this and because of his
-
perseverance with this Acts twenty eight eight to nine, And it happened that the
-
father of a Publis lay sick of a fever and dysentery. Paul went into
-
him and prayed, He laid his hands on him and healed him. So
-
this guy gets healed instantly from the fever and dysentery. So when this was
-
done, the rest of those on the island who had disease also came and
-
were healed. So Paul turns around, and if he would have gotten stuck
-
back in Philippians too, or if he would have gotten stuck in two Timothy
-
in his journey where he has to leave this guy sick and then decides to
-
let his circumstances give him new theology, and he quits praying for people to
-
get healed. Then, in Acts twenty eight, all of a sudden,
-
the entire island is healed, and he never would have saw it. He
-
never would have saw it. We have to pursue the kingdom. We have
-
to pursue the yes because he said to. We have to believe that he
-
wants us to live a life the way he did, and he wants us
-
to do even greater things because it brings glory to him. But if you
-
allow your maturation process to be the Holy Spirit, you will stop growing,
-
You will stop maturing, and you will shipwreck your faith, and you will
-
no longer allow his word to be the plumb line of your life. It
-
will be your experience. And then you're no different than the world saying,
-
well, that doesn't feel true to me. What may be true to me
-
isn't true to you. There's no absolute truth. I'm like, we are
-
you absolutely positive about that? Yes? Well, how can you be if
-
there's no absolute truth? All right, y'all stand up if you would,
-
so, who's ready to keep pursuing to see people healed? In Jesus' name.
-
Andrea's gone, Wayne's gone. Bring me a maestro, bring me a
-
musician. Can you can I know I figured it he'd come. Can you
-
unmute the keys please? And if the prayer team could come forward now I
-
want to do something. I know it's one thirteen, but if you're fighting
-
infirmity or sickness this morning, I want you to come forward for prayer.
-
I don't care if you've prayed a hundred times that man laid lane by the
-
pool for years. I want to activate this teaching this morning. I want
-
to see you activate your faith. So I'll right now, in this moment,
-
I want to invite you forward. If there's something you need healing over.
-
Remember this issue of healing is plural. It's gifts of healing. You
-
may need a healing of a wound. You may need a physical healing.
-
You may need deliverance from oppression and trusive thoughts. What if Jesus this morning
-
is saying, according to your faith, let it be? Where is your
-
faith? Where's your trust? So, Father and the mighty name of Jesus,
-
Lord, would you look upon your kids? Lord? Would you bring
-
healing? Jesus, would you stretch forth your arm and healing signs and wonders
-
and deliverance. Lord, would you bring healing over spirit, soul and body
-
this morning? Father, Would you just begin to hover over these folks and
-
do it only you can do. Lord, for your name's sake, Lord,
-
would you cause an explosion of your presence and your kingdom this morning?
-
Father, I thank you that faith comes by hearing and hearing by your word.
-
I thank you that you have not changed your mind on your kingdom or
-
the gospel. So, Father, right now, every intrusive thought, Lord,
-
we take authority over it. We silence it. In Jesus' name,
-
we declare deliverance over those that need deliverance this morning. Lord, would you
-
grant repentance, the gift of repentance, Lord, to those that need to
-
repent this morning? Would you grant healing to those that need healing this morning?
-
Would you begin to move in a mighty way of this morning? Lord?
-
And I just declare to PTSD you have no room in this house.
-
In Jesus' name, I declare healing and deliverance from trauma, from rejection,
-
from addiction. And I break the lie that some of you are losing your
-
minds right now, and I command those intrusive thoughts, the spirit of insanity
-
to loose off minds right now. In Jesus' name, Lord, would you
-
open ears this morning, and the mighty name of Jesus, would you open
-
ears this morning in Jesus' name. Lord, bring healing over arthritis this morning,
-
over back pain. And Lord, would you break the fear of man
-
off of this house this morning. Lord, So many people have been so
-
intimidated to pray for other people because they might get offended. Lord, break
-
fear and bring empowerment your spirit over this house. Lord, whose legs are
-
tingling? That's you, so holy spirit, double what you're doing this morning.
-
Lord. There's some people that just really need an encounter with you,
-
Jesus. There's some people that literally just need to taste and see that the
-
Lord is good. Lord, I asked that you would dissolve metal this morning,
-
specifically pins. I saw a wrist that like had pins in it.
-
Somebody break their wrist and had to have reconstruction surgery over your wrist? You
-
is there metal? You got metal? Okay? So Lord, dissolve the
-
metal. In Jesus' name, Lord, would you open ears up this morning
-
physically and spiritually. Lord, break every resistance, all infirmity. Lord,
-
and we just command ears to open this morning in the mighty name of Jesus
-
It's Father. I thank you for your word this morning. Lord, I
-
thank you for your presence. Lord. Keep pursuing us, Lord, keep
-
pursuing us. Lord. We say, just like the Father, we believe.
-
Help our unbelief, Lord, because all things are possible for those who
-
believe. Father, I pray that we would be in a company of people
-
that literally literally believes all, not some, not this category versus that category,
-
but that all things are possible for those who believe. That we would
-
once again have a childlike faith, that our sense of innocence and wonder would
-
be restored in you that Jesus' name. Thank you for listening. For more
-
messages and other resources, please subscribe to this podcast or go to our website
-
at www dot Cross Kingdom dot org.