Sermon
Embracing God As Your Father (The Lord’s Prayer Part 2)
Publisher transcript
Transcript
-
You're listening to the Cross Kingdom Sermon of the Week.
-
We hope you enjoy this message from Justin Carpenter. All right,
-
it's been a good morning. Huh. Are y' all with me?
-
I've had a sixteen pound brisket in the oven since
-
last night because the Lord loves burnt offerings. I said
-
that first service, and Mark Piper goes well done, I said,
-
don't be cursing in this house as medium rare people. Well,
-
we had Mercy Gates fundraiser last Thursday Day and that
-
was an amazing success. I think that was the best
-
one yet and they were able to raise over one
-
hundred and fifty thousand dollars. And this coming Wednesday is
-
Prodigal Roads fundraiser and you're right on time. He did
-
that last or first service, and so looking forward to that.
-
I asked this first service, I'm gonna ask again how
-
many of y'all have had relationships, family relationships restored in
-
the last couple of months. Raise your hands, and how
-
many are contending for some relationships to be restored. So
-
we've said this over the last few weeks, but it's
-
it's extremely clear that one of the things of many
-
that the Lord's doing in this hour is it's Melachi.
-
He's returning the hearts of the fathers back to the sons,
-
and that means sons and daughters and the children back
-
to the father. And I really see him doing like
-
very intentional strategic work with restoration of family in this moment. Y'all,
-
we have been contending for revival, contending for to see
-
a move of God, and I want to tell you
-
that if you don't see your home restored, that's not revival.
-
Family was God's ideal, it wasn't man's ideal. From the
-
very beginning. He even called his angels sons and then
-
brought us into this family, and now he calls us
-
sons and daughters. It was his original intent for family.
-
So if it's kingdom, it's going to be family. And
-
when the restoration of the home happens and the father
-
comes back into his position of a over the home
-
and leads, well, then so much of this cultural decayed disappears.
-
You understand that, right. The enemy is very strategic with
-
attacking the home and breaking up family and trying to
-
bring confusion to destroy the structure of the family. But
-
it's not a contest. Two weeks ago, I said, pray
-
for England. England is super dark. It's been overrun by Islam,
-
and I understand, I'm life streaming and they flag us. Well,
-
they'll get over it. And it's a very dark, dark
-
place right now, and they need to pray and bring
-
their country back. And I literally saw two days ago
-
that there was an outpouring in East London where a church.
-
All night they were praying and worshiping and a fire
-
sprung up and Elizabeth Rose the First Service, grabbed the
-
mic and she said, I, y'all, I really feel like
-
the revival has really already started. And I would agree
-
with that. And what I'm seeing prophetically is that there
-
are fires beginning to spring up all over the place,
-
and there's going to be fires popping up all over
-
the globe, and eventually all these little fires are going
-
to come in and become one. They're going to converge
-
into one massive fire of God. And you're not going
-
to just see one person leading something, because this is
-
a global end times push of the Father, because it's
-
not his heart that any perish, and he knows, the
-
Lord knows time is short. And so I've said for
-
years Revival's coming, and it's not because we're so good,
-
but in his mercy, in his sovereignty, by his providence,
-
he's going to move for his namesake, and all throughout scripture,
-
when we just had a spirit of stupid over us
-
as humanity, God would say, okay enough, And because of
-
his love, his unconditional, eternal love towards us, he steps
-
in to history throughout at different times and he brings
-
justice when it's been thrown into the streets. And we're
-
living in the days where they're calling evil good and
-
good evil. Where we're living in the days where people
-
are confused of who they are, where they're at, and
-
there's just so much there's such a anti Christ spirit
-
on the move. And He didn't make a mistake by
-
putting you on planet Earth in this hour. Y'all are
-
not here by mistake. No matter what hell you've gone through,
-
God intentionally designed you for this very hour, for this purpose,
-
and it's not by mistake. Act seventeen is clear that
-
He preordained the moment in history that you would live.
-
And even in your exact dwelling places, you are not
-
a mistake. Many are the plans in a man's heart.
-
But it's the Lord's will that prevails. He ordains our steps,
-
and it says Deep calls into Deep at the roar
-
of his waterfall, and I want to encourage you this
-
morning to start carving out more time. Get into the
-
roar of his waterfall. Because the Lord is speaking, and
-
he shares his secrets with his friends. So become a friend.
-
He never cease to be a servant, but he said,
-
I no longer just call you servants, but I call
-
you friends. Become a friend of God. Don't settle to
-
be out in the seventy two, or even the twelve,
-
or even the three. Desire to be like the one John,
-
whom he would lean his head up into the bosom
-
of Jesus, and he would call himself the disciple whom
-
Jesus loved. He didn't say I'm an intergalactic international apostolic apostle,
-
Come follow me. No, there was such a humility in
-
the disciples. Something shifted so significantly after the resurrection, and
-
it was literally the Holy Spirit. And we're living in
-
that moment right now, in my opinion, the greatest time
-
on earth you could ever even dream of. I think
-
the Lord's waiting on us in way more areas of
-
our lives than we're waiting on him. And I think
-
one of the greatest enemies in the United States is unbelief.
-
You've been empowered, You've already been given the tools. So
-
it's time to actually believe in your heart of hearts
-
who He created you to be, and start charging hell
-
with a water pistol. Last week, I talked about the
-
Names of God from the Lord's Prayer, and if you
-
all remember, the Lord's Prayer is only found in two
-
of the four Gospels. It's found in Luke eleven one
-
to four and it's found in Matthew six five to fifteen.
-
The Lord's Prayer is much more than just a simple
-
religious prayer that we pray and can pray. But when
-
we break this prayer down, we actually begin to understand
-
that it's a compass. It's a map for living in
-
the Kingdom of Heaven. And we're breaking this down piece
-
by piece. And I actually talked about the Names of
-
God and first service, So if you're double dipping, we're
-
going to go beyond that because second service, you know
-
you confuse yet so am I. We're moving forward. But
-
remember he says the very first thing is our Father
-
in heaven. I know this is Mother's Day. Interestingly, if
-
you study Wisdom Proverbs eight, all throughout Wisdom, she is
-
referred to in a feminine sense. Interestingly, if you really
-
study that wisdom, who was there in the beginning before
-
the primal dust was here, was there as a workmanship,
-
you understand that wisdom is Jesus. That there are feminine
-
characteristics within God. Now, I didn't call God a female,
-
so please don't email me theological disputes. But the Holy
-
Spirit absolutely has nurturing in feminine characteristics. And so whether
-
you have a great relationship with your mother this morning
-
or not, God still longs to heal and meet every
-
one of those needs. He is not limited. Because we
-
call Father hollowed be your name. We realize that the names, characteristics,
-
and attributes of God cover every single thing that we need.
-
When Jesus said I've manifested your name, he's literally saying
-
I've manifested your name plural. And we went through all
-
of the names of God last week. And it's our privilege,
-
it's our honor, to be able to live in this
-
moment in history, abiding in Christ and seeing his names
-
manifest through our life, we get to co labor and
-
see the works of the evil one destroyed. We get
-
to see his names manifest. And he said that he
-
took his word and put it above his name. Now,
-
I want you to see something here, because in the
-
spirit filled arena we have a tendency to take spiritual
-
activity and put it here, and and take God's word
-
and put it here. But he said, I've taken my
-
word and put it above my name. What does that mean?
-
All of the miracle, signs and wonders are attached to
-
his names, And he took his word and put it
-
above that. Are y'all with me? He is the Word
-
and you need to be in a word. And if
-
you need a word, you don't need to be lined
-
up fifteen thousand feet deep for your daily prophetic horoscope.
-
You need to get in the word. Cultivate intimacy with Jesus,
-
and understand that John ten says, my sheep, hear my voice,
-
the voice of a stranger, they won't follow, and that
-
he desires to speak to you. And I can tell you,
-
no matter how revelatory you think you may be, that
-
if you look throughout your history with God, you're going
-
to quickly find out that much of what you hear
-
him speak is from his written word, and he will
-
never violate it. And we need to be rooted and
-
grounded in his words so that when He gives us
-
a direct word, we actually can judge it rightly and
-
not be tossed back and forth by all these goofball
-
profits today that aren't really profits and they're just pimping
-
the anointing. If you're wondering where I stand on stuff,
-
I try to make it clear. Remember the term Father
-
for God specifically is mentioned one hundred and sixty five
-
times in the four Gospels and forty times in the
-
Pauline Letters, but it was only used fifteen times in
-
the Old Covenant. And every time I read that, it's
-
so interesting. He wanted to hammer home that you're not
-
an orphan. And you can feel orphaned by your mother.
-
You may have abandonment issues, you may have unmet needs.
-
Maybe she wasn't around and you couldn't get the nurture
-
that you needed. Well, I've got great news. The Lord
-
is able to overcome time and meet you back in
-
those broken places and bring restoration to your soul. I
-
promise I'll be done it's not that bad. It says
-
your will be done on earth as it is in heaven.
-
It was God's will and original intent for man to
-
take delight in his will Genesis one twenty eight. Then
-
God blessed them, and God said to them, be fruitful
-
and multiply fill the earth and subdue it. Have dominion
-
over the fish of the sea, over the birds of
-
the air, and over every living thing that moves on
-
the earth. Have dominion over it. We are not subject
-
to the earth through global warming. Are you all with me?
-
You care about the earth and the stewardship of the earth.
-
One of the greatest things you can do is I
-
actually stop sinning. I say that a little facetiously, but
-
not completely. You want to know why, because it says
-
that when a group of people, a tribe, a nation,
-
if they get so lawless and so evil, the earth
-
itself will spew it out of the land the people.
-
Your sin affects the earth. It doesn't just affect you.
-
It affects your relationships and even has an impact on
-
the earth. Every time innocent blood is shed, that blood
-
has a voice, and it's crying out of the ground
-
for justice. I know this is a little intense on
-
Mother's Day, hanging there Genesis two fifteen to seventeen. Then
-
the Lord God took the man and put them in
-
the garden of Eden to tend and keep it. Y'all know,
-
Eden means pleasure. God didn't bring. God didn't create man
-
to put him in misery. Eden means pleasure. And it's
-
the joy of the Lord that's our strength. It's God's pleasure.
-
He desires for us to have abundant life, not mediocre life,
-
not a life where you look like you're miserable. You
-
ever meet any Christians that they say they love the
-
Lord and they're full of joy, but their face is
-
resting in a different posture. Sometimes I've resembled that you
-
don't have to agree with me, hun, while my wife's like,
-
oh can I change subjects? Okay, there we go. But
-
he put them in the garden to keep it. The
-
Lord God commanded the man, saying, over every tree of
-
the garden you may freely eat, But of the tree
-
of knowledge of good and evil you shall not eat.
-
And the day that you eat of it, you'll die.
-
You'll surely die. Y'all. In the church, we have been
-
partaking from the good of the tree of Good and evil,
-
thinking it was the tree of life producing death in
-
our life, and not understanding why it's the good on
-
the tree of knowledge of good and evil that are
-
going to send people straight to hell. There's a way
-
that seems right and to man, but in the end
-
it leads to death. Why does the road that leads
-
to destruction narrows the path that leads to life. You
-
have to understand the difference between those two trees and
-
stop eating from the tree of knowledge of good and
-
evil and eat from the tree of life. Who is Jesus,
-
because that's where life comes. And he never designed us
-
to eat of that other tree. And it was his
-
mercy that he kicked man out of Eden, because lest
-
they stretch forth their arm and live forever in a
-
fallen state, it was his mercy Genesis two nineteen and twenty.
-
Out of the ground, the Lord God formed every beast
-
of the field, every bird of the air, and brought
-
them to Adam to see what he would call them.
-
Isn't it amazing? The Lord knows everything doesn't increase in knowledge, right,
-
and yet he desires to relate with us in our
-
finite creation. It's like so what are you gonna call this? Adam?
-
You know you have an authority over what you name.
-
Why do you think Jesus renamed Peter? Why Why do
-
you think Saul was renamed Paul? Why do you think
-
their names were changed? Because your identity and your destiny
-
is wrapped in your name. Abram become Abraham, became Sarah.
-
I became Sarah, Saul became Paul. Y'all with me Luke
-
twenty two forty two saying, Father, if it is your will,
-
take this cup away from me. Nevertheless, not my will,
-
but yours be done, y'all? Can I tell you sometimes
-
being obedient to the will of God doesn't feel good.
-
Sometimes everything inside of you doesn't want to do it.
-
And in that moment, if you'll remember what Jesus did,
-
then the potential for you to respond in your spirit
-
rather than your soul increases. And that is this for
-
the joy set before him. He endured the sufferings of
-
the cross. What's on the other side of this problem?
-
Every single problem you have, there's a provision attached to it.
-
Every temptation you have, you're already promised. He's not going
-
to tempt you more than what you can handle or
-
allow you to be, because He doesn't tempt man with evil.
-
You can't say after doing something ridiculous that, well, I
-
didn't really want to do it. Yes she did. And
-
the first step to repentance is actually being honest with
-
your love for the sin that you're struggling with, instead
-
of being religious about it and trying to dress it
-
up and put a skirt on it and name it.
-
That's my pastoral smile. I'm working on it eight and
-
a half years Philippians two thirteen. For it is God
-
who works in you both to will and to do
-
for his good pleasure. Y'all. Even the desire that springs
-
up in you to do his will came from him.
-
You ever pray this, Lord, violate my will, don't let
-
me do that again, and then you go do it again.
-
God's not gonna violate your will. You have to submit it.
-
So we're gonna see His kingdom advance on earth just
-
as it is in heaven. Then that means we have
-
to make ourselves of no reputation. You have to assassinate
-
your reputation not with false humility, but genuine humility. I
-
remember John Paul Jackson was in Scotland. I don't know
-
how many years ago, and there was this Irish prophet
-
and he met up with John Paul and some other
-
guys and he goes, yeah, the Lord told me a
-
few things about you. WHI I have me sitting in
-
me tub and he goes, oh he did, did you? Yea?
-
He says, you go about the world Prophesian and he goes,
-
yeah a little bit. Yeah, he told me you'd be
-
falsely humble. He goes, I am not falsely humble. He goes,
-
even told me you'd be stubborn too. I am not stubborn.
-
Just look at you. There's a difference between genuine humility
-
and false humility. False humility is pride masquerading. Y'all. Imagine
-
what the Lord can do with a group of people
-
that have genuine humility, hunger, they're teachable and accountable. What
-
does it look like for an entire community, a tribe
-
to begin to carry those types of characteristics. Because he's
-
not going to share his glory with anyone, but we
-
can steward what he's doing. But the moment we think
-
we were the reason why he moved. I heard Urt
-
Kendall say the other day that to the degree that
-
you do not grieve the Holy Spirit, that's the measure
-
that you'll carry the anointing. All right, I've been waiting
-
for this part for two weeks. Give us this day
-
our daily bread. Look back, there was not a mistake.
-
Somebody came up to me, Baylor. Baylor goes, hey, man,
-
you okay if I bring some bread in. I was like, okay,
-
And then he brought like this truckload of bread to
-
give to y'all. And this is so cool because because
-
it's a perfect illustration. Give us this day our daily bread.
-
Daily bread isn't just natural food, but everything we need
-
in this life. Jesus said in John six forty eight,
-
I am the bread of life. Now watch this. Bethlehem
-
means house of bread. The number value to Bethlehem is
-
four ninety. So every Hebrew letter, the twenty two letters
-
of the alphabet have pictures and numbers attached to each letter.
-
Nativity in Hebrew, the number value is four ninety to
-
be complete or perfect, which in Hebrew the word is
-
tamim is for ninety. Peter asks Jesus, how many times
-
do I have to forgive my brother seven times a day?
-
Jesus said, no. Seven times seventy, which is four ninety.
-
He says in John six fifty one, I'm the living
-
Bread which came down from heaven. If anyone eats of
-
this bread, he will live forever. And the bread that
-
I shall give is my flesh, which I shall give
-
for the life of the world. Psalm seventy eight twenty four.
-
He rained down manna on them to eat and give
-
them of the bread of Heaven. The bread of Heaven
-
was born in the house of bread, and a nativity
-
with four ninety and four ninety is tied to bread
-
and forgiveness. This is why he says, give us this
-
day our daily bread and forgive us. It's always tied together.
-
So when you're holding these elements of communion, you're holding
-
that bread. He is the bread that came down from heaven.
-
He is the bread of life. He is the showbread
-
from the sanctuary. He is our daily bread in every
-
aspect that we need, for every aspect of our life.
-
He's the bread. And when we hold that, you're holding
-
this mystical real presence of Jesus. Are y' all with me?
-
Luke twenty two to one. Now the feast of unloved
-
bread drew near, which is called passover. Y'all understand that
-
the unleaven bread is striped and has holes in it,
-
and is even prophetic pointing to his death. Bread all
-
throughout Scripture has to do with our sustenance. What we
-
need survive, and He is that bread. Jesus said, unless
-
you eat of my flesh and drink of my blood,
-
you have no life. We commune with this bread of life,
-
and when we pray, Lord, give us today our daily bread,
-
we're saying, Lord, I need you in every aspect of
-
my life. I need you for provision, for spiritual nourishment.
-
I need you to be able to forget, to strengthen
-
me and empower me so that I can forgive others,
-
so that I can live in forgiveness. Y'all, if you're
-
here this morning and you're living in unforgiveness, you're only
-
living in unforgiveness because you're full of lies in that arena.
-
Forgiveness becomes effortless when you get renewed in the spirit
-
of your mind. Because any of us, and we're all guilty,
-
We've all done this, all of us. We held on
-
to unforgiveness for a plethora of reasons, whether we thought
-
it was protecting our heart from being hurt further, or
-
maybe you think you're punishing the other person. Can I
-
tell you if you're holding onto unforgiveness this morning because
-
you think somehow you're hurting that other person. They have
-
no clue. You're carrying them around like a ball and chain.
-
They have no clue. They're not in your head. If
-
we could live in total forgiveness, what would that do
-
to change the church? I know one thing. The spirit
-
of offense that's been running rampant attacking the body of
-
Christ corporately right now wouldn't have a chance because you
-
would become unoffendable because the moment somebody did something stupid
-
to you, you'd be like, Jesus, Lord, forgive them. They
-
don't know what they're doing. And somebody are going, yes,
-
they did, they knew exactly what they were doing. Well,
-
guess what, Jesus. I just you know, I discerned some thoughts.
-
I don't know where Jesus is on the cross, and
-
he says, Father, forgive them. They don't know what they're doing.
-
Because he was looking with spiritual eyes, listening to his father.
-
But if you look with natural eyes. You're going to
-
listen to the other Father, and he's going to tell
-
you they know exactly what they're doing. They deserve. You
-
should punish them, you should judge them, you should get them,
-
you should condemn them. And yet scripture says if they
-
would have known, they never would have crucified the Lord
-
of Glory if they'd known who he was. And so
-
they're literally cursing their lives and their children's lives. Crucify am,
-
crucify them. Let his blood be on our heads and
-
our children in the natural with natural eyesight. That looks
-
pretty much like they know exactly what they're doing, doesn't it.
-
And that's part of partaking from the tree of knowledge
-
of good and evil rather than the tree of life.
-
That's listening to the Father of lives instead of the
-
Father in heaven. If he counted our sin, who could
-
stand none of us? Y'all. I don't care how long
-
you've been walking with the Lord. You need daily bread,
-
you need forgiveness. Let me tell you something. My humanity
-
showed up when I went to go pick my mom
-
up from the train station in San Antonio Wednesday night,
-
when Jelly Donut was singing in the Alamo Stadium. Jelly
-
Roll sorry because they blocked off all the exits on
-
both sides of that interstate, and I went all the
-
way down, couldn't get off the highway. My brother was
-
with me. I broke my wind shill with a rock
-
on the way there, Almost out of gas. Next thing
-
you know, we're in the stinking Hood. I'm almost out
-
of gas and I'm trying to get the stupid train
-
station that's right by the Alamo where Jelly Roll is,
-
and I got mad. I begin to learn a new
-
language of speaking in tongues for a brief moment, and
-
then I went into repentance and I needed some bread.
-
It was like, Lord, forgive me. Why am I triggering?
-
It's not the end of the world. Then I went
-
into the gas station, put my bulletproof jacket on, got out,
-
tried to gas up, and when I put my card
-
in there, it read no chipped cards. I'm like, did
-
we just go through a portal and it's nineteen forty
-
Every card is chipped. So then I finally get to
-
my mom after her thirty hour train ride. Bless her heart.
-
I get her and we eventually get gas, and then
-
there's some demonized woman in front of the store, and
-
so then I was back spiritual again. I had repented
-
from my driving issues, and my brother and I prayed
-
over the lady that was demonized. She let me keep
-
my hand on her head there for a minute, and
-
then she started to forcefully remove it. So I just
-
started releasing the anointing on her shoulder and our daily
-
bread forgiveness. Y'all, we're all human, you know, believe it
-
or not. I know this is hard for my wife
-
to know, but when I wake up in the morning,
-
I don't let fly into my pants like Superman. Like
-
I wake up, I gotta get my It surprises her,
-
even after twenty five years of marriage. Matthew four three
-
to four. Now, when the tempter came to him, he said,
-
if you're the son of God, command these stones to
-
become bread. But he answered and said, it is written
-
man shall not live by bread alone, but by every
-
word that proceeds from the mouth of God Matthew sixteen twelve.
-
Then they understood that he did not tell them to
-
beware of the leaven of bread, but of the doctrine
-
of Pharisees and Sadducees. You ever had one of those
-
moments where you thought you understood what the Lord was saying.
-
You know, they're in the boat and they're like, He's like,
-
beware of the loaven of the Pharisees. Next thing you know,
-
the boys are in the boat having a conversation. We
-
didn't bring any of the bread with us. He multiplied
-
all that bread and we didn't bring it. Man, and
-
Jesus is like, boys, I'm not talking about the bread.
-
I'm talking about the leaven of the Pharisees. So what
-
does that mean? What does leavin do? Puffs up? Right?
-
It puffs up. So when you embrace a religious spirit,
-
you get arrogant. You puff up with pride, and he
-
gives grace to the humble, but he opposes the proud.
-
The moment you start using God's word to execute your
-
own will, you have a religious spirit. The moment you
-
start judging other people's sins worse than your own, you
-
have a religious spirit. The moment you start holding people
-
to a standard that you can't live and either can they.
-
You have come under the influence of a religious spirit.
-
You have lost the reality that you have to abide
-
in Christ to produce fruit. The religious spirit wants judgment.
-
It wants condemnation. It wants you to judge others while
-
you puff up, and then you're blinded to the reality
-
that you're not being transformed. You feel spiritual, because that's
-
part of the deception. You may be wearing the right clothing,
-
saying the right words, but inside you're dead. There's no transformation.
-
You don't feel the abundant life. Your joy level is flatlined.
-
And that is one of the things we are contending
-
to see brought down over this region. I mean, none
-
of us have that problem in here. I'm talking about
-
the church down the street. First Samuel twenty one, four
-
to six, and the priests answered David and said, there
-
is no common bread on hand, but there's holy bread.
-
If the young men have kept at least kept themselves
-
from women. Then David answered the priest and said to him, truly,
-
women have been kept from us about three days since
-
I came out, And the vessels of the young men
-
are holy, and the bread is in effect common, even
-
though it was consecrated in the vessel this day. So
-
the priest gave him holy bread. You understand, everything in
-
that temple is symbolic. It's pointing to something all of
-
it points back to Jesus in one shapeway or form,
-
and they would put fresh bread in that sanctuary every
-
single day, daily bread. So when Jesus is speaking, listen, y'all.
-
It is so important that when you're interpreting New Covenant scripture,
-
you're coming from an Old Covenant understanding. So many times
-
we take the New Covenant under standing and try to
-
read it into the old. You have to understand the
-
old first. He didn't come to abolish the law, but
-
to fulfill it. So if you don't have a proper
-
understanding of the law, you're not going to have a
-
real true understanding of the New Covenant. And in the
-
Western Church we do that often, we go backwards instead
-
of looking at that. So when you're a Jew and
-
Jesus is speaking like the eye of the needle when
-
he's talking about the rich man, you know, in our
-
Western mindset we think a threading needle. How many thought
-
that was a threading needle for a period of time.
-
It's easier to go through the eye of a needle
-
than for a rich man a camel to go through
-
the eye of the needle than a rich man to
-
get into heaven. Well, if that was the case, then no,
-
rich people are going to heaven. Sorry, if you're rich
-
going to hell, that's not the case. The eye of
-
the needle is the entrance of a city, and it
-
was not impossible for camels to get into the city,
-
but the camel had to get down and be helped through.
-
What's that humility? It means that the rich man has
-
to not put his trust in his riches, but humble
-
himself and put his trust in Jesus for salvation. That's
-
what Jesus was saying. And so we have to have
-
a correct Hebraic mindset to properly interpret the scriptures in context.
-
Y'all with me. I'm gonna start landing. We're not going
-
any higher. You don't need the oxygen. We're gonna slowly
-
start landing here, and I won't land too quick to
-
hurt anybody. And forgive us our sins, and we forgive
-
everyone who's indebted to us. Being forgiven is totally dependent
-
on our willingness to forgive. I say it this way,
-
only forgive to the degree you want to be forgiven. Why,
-
because he says if you don't forgive, you won't be forgiven.
-
Who wants to be totally forgiven. Okay, then you don't
-
get to hold dead against anyone. You don't get to
-
decide that your sin was way easier to forgive than
-
somebody else's. Oh yes, I know my sin smells, but
-
not nearly as bad as him. Then Peter came up
-
and said to him, Lord, how often will my brother
-
sin against me and I forgive him? I can just imagine, Peter,
-
He's probably got his trigger hand right by that sword.
-
How often Lord one? Two? Is it the fourth time?
-
I can pull it out of the sheath? As many
-
as seven times? Jesus said to him, I do not
-
say to you seven times, at seventy seven times. Therefore,
-
the Kingdom of Heaven may be compared to a king
-
who wished to settle accounts with his servants. When he
-
began to settle, one was brought to him, who owed
-
him ten thousand talents, and since he could not pay,
-
his master ordered him to be sold with his wife
-
and children and all that he had, and payments to
-
be made. So the servant fell on his knees, imploring him,
-
have patience with me, and I'll pay you everything, and
-
not of pity the master of that servant released him
-
and forgave him the debt. But when that same servant
-
went out, he found one of his fellow servants who
-
owed him a hundred denari and seizing him, he began
-
to choke him, saying pay what you owe. So his
-
fellow servant fell down and pleaded with him, have patience
-
with me, and I'll pay you. He refused and went
-
and put him in prison until he should pay the debt.
-
When his fellow servants saw that what had taken place,
-
they were greatly distressed. They went and reported to their
-
masters all that had taken place. Then his master summoned
-
him and said to him, you wicked. I forgave you
-
all that debt because you pleaded with me, And should
-
not you have mercy on your fellow servant as I
-
had mercy on you, And in anger, his master delivered
-
him to the jailers until he should pay all his debt. So, also,
-
my heavenly father will do to every one of you
-
if you do not forgive your brother from your heart.
-
That's serious. There's no way to lighten that scripture. And
-
how many times do we puff up with Levin with
-
pride and then decide that the things we've done in
-
life haven't really been that bad compared to the person
-
we're upset with. I have a question if the person
-
that hurts you, if you weren't looking to them for
-
identity for value, and you were loving them as they are,
-
would you get offended with them if they didn't agree
-
with you. See, we get hurt because we're looking for
-
validation from the other person, and so many times we've
-
given up our identity and put our identity in the
-
very hands of the person in front of us, and
-
the moment they don't validate us the way we believe
-
they should validate us, then what happens. We feel rejection,
-
We feel abandoned, we feel worthless, we don't feel like
-
we have any value, And then we get we have unforgiveness.
-
We begin to hold debt Why didn't you see me?
-
Why didn't you value me? Why didn't you love me?
-
Why didn't you see this? So much of our pain
-
is misplaced identity. So when we get free of ourselves
-
and we get healed, then we can love people where
-
they're at freely and not take up an offense. When
-
their humanity shows up, we can say, oh, man, that's
-
their stuff. Oh, you know what I'm saying. It's like
-
that guy did I share in this service about the
-
dude with rage and he slammed the door. I was
-
doing ministry with a gentleman years ago. He had a
-
spirit of rage, and I'm going after the demon taking
-
him through deliverance and he is raging because that's what
-
it was. And and I was like, I said, what's
-
going on? What are you thinking? Feeling? He is a
-
mad as she oh? And and I mean he starts
-
violently shaking with rage, and I'm like, we got a
-
live one. And he gets so angry he jumps up
-
and flies out of my office and slams the door.
-
And back then I was in a tiny, little two
-
hundred square foot office with a suspended ceiling. I don't
-
remember if Becky was in the other room or not,
-
but the ceiling went up, the entire ceiling, and then
-
boom dropped when he slammed the door, and it powder
-
coated my office like it was the north pole. And
-
then the officer, I mean, the manager runs out and
-
she's freaking out. She's like everything okay. I'm like, yeah,
-
do I need to call the cops. I'm like, no,
-
it's okay. And then he starts texting me and just
-
speaking to me in foreign languages and not very politely,
-
and starts cussing me out and cussing his wife out,
-
and you know, saying those very very explicit, explicit words.
-
And I just said, hey, buddy, this isn't you. You're loved, man,
-
don't let this stay. God wants to heal you. That's
-
not you, buddy, You're loved, and just he went off
-
on me, I mean went off. And about two and
-
a half hours later he text me back and said, hey,
-
will you please forgive me? Can I please come back?
-
I said, sure, come on. I didn't take it personally. Now,
-
if that would have happened a decade before, we might
-
have been rolling around on the ground together. You know
-
what I'm saying. There probably would have been some fivefold ministry.
-
But because I had had enough healing, I was free
-
of myself enough in that area, it didn't matter what
-
he said to me. I didn't. I wasn't looking for
-
him to validate me my identities in Jesus. And no
-
one can take that. I'm engraved into his hands. Him
-
and the Father are one. Nothing can pluck me out
-
of his hands, and the evil one cannot touch me.
-
That's what scripture says, so take your best shot. That's
-
why when I've been threatened by demons audibly fit, I
-
mean literally that they're gonna kill me and kill my family,
-
I don't get phazed. First time that happened, I got
-
right in the demon's face and said, what are you
-
waiting for? You got to go through my father first,
-
and that and when it said, when it saw that
-
I was not intimidated or full of fear, it just
-
went every one of you belonged to the Lord. Every
-
one of you, you should be charging hell with a
-
water pistol. Every one of you have been given the
-
gift of reconciliation. That means every one of you has
-
this awesome opportunity when people are not reconciled, to be
-
a part of that reconciliation, to mediate the kingdom, to
-
bring the wisdom of God into a situation, to do
-
great exploits for your king. Almost done. I'm hanging in there, buddy.
-
Don't self acate em. It's okay. So three quick things.
-
When it comes to the issue of debt, you got
-
to take an account of the debt Hebrews twelve to one.
-
It says that we're going to run the race, but
-
we need to lay aside every weight and sin which
-
clings so closely. Number Two, forgive to the degree you
-
want to be forgiven Colossians three thirteen. Bearing with one another,
-
and if one has a complain against another, forgiving each other,
-
as the Lord has forgiven you, so you also must forgive. Three.
-
Forgiveness restores unity anyone whom you forgive. I also forgive,
-
indeed what I forgiven. If I've forgiven anything, has been
-
for your sake in the presence of Christ. Tewod Corinthians
-
two ten. And I'll finish with this, Luke six forty two.
-
How can you say to your brother brother, let me
-
take out that spec that's in your eye, when you
-
yourself do not see the log that is in your
-
own eye, you hypocrite. Hypocrite means actor, you actor, stop
-
acting spiritual. First take the log out of your own eye.
-
Then you will see clearly to take take out the
-
spec that's in your brother's eye. Remember that goes back
-
to that principle. That goes back to that principle of
-
you can't take ground in somebody else's life's that the
-
enemy has in your own. Let me tell you something.
-
Mercy proceeds forgiveness. It proceeds forgiveness and judgment without mercy
-
to one who has shown no mercy. Mercy triumphs over judgment. Period.
-
So when we say Lord, give us our daily bread,
-
and you start to meditate on what that really means.
-
When we say, Lord, forgive us of our debt, as
-
we forgive those indebted to us, and you recognize that
-
you forgive others, some of y'all maybe need to forgive God.
-
He doesn't need your forgiveness. He didn't sin, but because
-
of your lies, you've believed you've transferred debt onto him.
-
Maybe you need to forgive him this morning. And then
-
you need to forgive yourself, which I've found a lot
-
of times forgiving yourself can be the hardest thing in
-
the world. It's kind of like when we pray for healing.
-
We have so much faith to see people healed, but
-
then if we have an issue, our measure of face
-
somehow just diminishes for that healing. You know why, because
-
unworthiness is speaking louder than the promise. I didn't see
-
you a minute ago. It was like I was gonna
-
have Kobe get up there and figure it out if
-
the prayer seanes have come forward. You know, I said
-
this first service, but my dad and stepmom left tuesday.
-
It is the first time my brother and I spent
-
quality time with my dad since we were kids. They
-
left Tuesday. My mom's here. This is the first time
-
in quite a while that I will have Mother's Day
-
with my wife, my mom, and my mother in law. Y'all,
-
at the end of your at the end of your lives,
-
it's not going to be the houses, the cars, your
-
four oh one k, how great your insurance was. At
-
the end of your life, it's going to go back
-
to that thing called relationship again, your relationship with Jesus
-
and your family, your friends, and when you give an
-
account for your life with the Lord Jesus. At the
-
end of this whole thing, it's all about stewardship of relationship.
-
Your identity is in Jesus, your destiny is in people,
-
because it's not about you know, we just got the
-
second set of plans stamped back, and we're hard bidding
-
all the plans out now. We're meeting next week for
-
the electrical. We're going to break ground this summer on
-
the new campus. All those things are finally they're finally happening.
-
But well over two years ago, the Lord said, you
-
build the people, I'll build the church. And I know
-
that my primary job is to feed and lead. It's
-
our team's job. It's the elder's job to feed and lead,
-
it's the deacons, and it's about ministering this eternal Gospel
-
everywhere we go. It's about fulfilling the Great commission Matthew
-
twenty eight that, y'all. My primary job is to equip
-
the saints for the work of the ministry. And that's
-
what I'm going to give an account for as a leader,
-
a shepherd, holding true to the integrity of his voice
-
when I prophesy. Those are the things that I'm going
-
to be held accountable for it. But I can tell
-
you the Lord's target is on family, and you're gonna
-
be get all you people that put your hands up
-
that said you're tearing for breakthroughs. Well, I want to
-
tell you breakthroughs are coming, because He is the God
-
of breakthrough breaks, and he breaks through and he shows
-
himself strong on the behalf of those that wait for him.
-
We're seeing it. We're seeing family restored, we're seeing prodigals
-
coming home. We're seeing the enemy get a just a
-
stomping a mud hole in them. That's Texas language for
-
kicking butt. I don't know about y'all, but I'm thankful
-
for Mother's Day. I'm thankful for family. I'm thankful for
-
the hill country. I'm thankful for being alive in this hour.
-
We have amazing things in the Kingdom of God ahead
-
of us. So keep your heads up and your spiritual
-
guns loaded. Father, I thank you for your love. I
-
thank you for your goodness. Who's got stomach issues right now?
-
Your stomach is all tore up and like almost a
-
little like UZZI, Yeah, keep your hands up. You got
-
stomach issues right now in this moment. So Father, right now,
-
in the name of Jesus, I just come against the
-
anxiety related to family right now. And I asked Father
-
that you would just meet with these folks right now
-
and bring healing. Lord, cause your name Jehovah rafa to manifest,
-
cause your name Jehovah shalom to remove the anarchy and
-
the anxiety out of the stomachs right now, right now. Lord,
-
I asked that you'd heal digestive issues. Who's waking up
-
in the middle of the night with acid reflect Lord,
-
I asked that you bring healing over that, Lord, that
-
you'd bring peace to their stomachs. M Jessica, But mom,
-
what's your first name? Michelle? Michelle? Don't view the season
-
as failure. View this season as a new beginning because
-
the Lord's affection and hand is on your life and
-
all of those things that you went through as a
-
child that left you feeling like you didn't know how
-
to do things in your life. When you're older, the
-
Lord's going to meet you, is gonna bring healing. Lord.
-
I asked that you even bring healing over her dream life. Father,
-
that you would remove attacks in the night. Lord, that
-
you would bring peace over those reoccurring dreams, remove the
-
trauma from it. And I thank you that her daughter
-
is so proud and thankful right now. I thank you
-
for family being restored because you said they got saved
-
and their household got saved in Jesus' name. So Jesus,
-
thank you for an amazing day. Lord Father. We thank
-
you for your goodness, We thank you for your kingdom,
-
We thank you for empowerment of your spirit. Lord, would
-
you send stinkers in our path this week that need
-
to be loved? Lord, send the unlovable, try us, test
-
to squeeze us, Lord, and prune us. Ah then, Jesus
-
Mighty Name, thank you for listening. For more messages and
-
other resources, please subscribe to this podcast. We'll go to
-
our website at www dot Cross Kingdom dot org