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Refining Fire!

Cross Kingdom Sermon of the Week

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  1. And myann awesome, good afternoon, the beautiful to see such

  2. a full house, amazing people. I'm honored to be with you.

  3. Justin is out of town. I have the honor of

  4. getting to share the Word with you this morning. I

  5. have been something that the Lord has kind of been

  6. tilling my heart, the soil of my heart about is trust.

  7. How many of you it's easy to trust, and you've

  8. never had a hard time trusting. How many of you

  9. have struggled and there have been opportunities where you've had

  10. to really trust, but it's been a battle. We're all

  11. in good company. I want to get to the place

  12. where that's my first response when I see a situation

  13. or a circumstance in front of me and I don't

  14. understand how the outcome could become good, that my first

  15. response is to trust him instead of partnering with anxiety,

  16. instead of partnering with fear, that I lean on and

  17. into the Word and the one who is the Word,

  18. the one who spoke the word, the one who never fails,

  19. the one who never lets us down. As I was

  20. studying about trust and kind of allowing the Lord to

  21. show me some different things about trust, he actually brought

  22. me back to the Refiner's Fire. How many of you

  23. are familiar with the Refiner's fire. How many of you

  24. are either in the Refiner's fire or have been through

  25. the Refiner's Fire. Amen, how many of you are like,

  26. sign me up again, I want to do it again. Yes,

  27. it's not our favorite place to be. It is a

  28. very challenging place to be when you're in the Refiner's Fire.

  29. But how many of you you have gotten out of

  30. the Refiner's Fire and been so grateful that he allowed

  31. you to go through it because of what it produced,

  32. and you would say it was worth it. Yes, as

  33. I was learning about trust and kind of how how

  34. the Lord was showing me how trust has actually woven

  35. into having gone through the Refiner's Fire, and it's also

  36. woven in the lordship. And so I want to I

  37. want to kind of break those apart today and look

  38. at those together with you. If you are part of

  39. the women's group the Well that meets on Wednesdays, you

  40. may have heard this before. I'm going to kind of

  41. go over some of the teaching that I did at

  42. the Well in April. But hang tight because there's a

  43. bonus material at the end that was recently revealed to me.

  44. Then you're really gonna want to stay tuned for it,

  45. So don't leave. You've already seen this show before. Okay,

  46. when we look at at the word in Malachi, first

  47. of all, let's talk about why does the refiner's fire exist,

  48. what is its purpose? What does it do? When we're

  49. in the refiner's fire, we have all this junk what

  50. the Bible calls dross that's surfaced when we're in the

  51. midst of the fire. And so we're going to talk

  52. about some of the reasons that we go through the

  53. refiner's fire. I'm sure there are more than three, but

  54. I feel like the Lord has highlighted three specific reasons

  55. for the refiner's spire. If you'll look with me. In

  56. Malachi chapter three, verse two and three, the word says

  57. for he is like he, meaning God is like a

  58. refiner's spire and fuller's soap. He will sit as a

  59. refiner and purifier of silver, and he will purify the

  60. sons of Levi and refine them like silver and gold.

  61. And they will bring offerings in righteousness to the Lord.

  62. Notice that when they're bringing offerings of righteousness, it's after

  63. they've gone through the refining those offerings. The righteous offerings

  64. happen because they've gone through a refining process. Proverbs chapter

  65. twenty five, verse four. Take away the dross from the silver,

  66. and the smith has material for a vessel. Proverbs seventeen three.

  67. Fire tests the purity of silver and gold, but the

  68. Lord tests the heart Psal one thirty nine, Verses twenty

  69. three and twenty four. Search, Oh God, my heart, try

  70. me and know my thoughts, and see if there be

  71. any grievous way in me, and lead me in the

  72. way everlasting. What a bold invictation to the Lord search me,

  73. Oh God. That word search means to penetrate, investigate intimately.

  74. How many of you want to be investigated intimately? Have

  75. you ever looked at yourself in a five times magnifying mirror.

  76. You'd be looking at yourself in the mirror and you think,

  77. I nailed it, looking really good today, my skin is clear,

  78. And then you look in this mirror and you're like, oh,

  79. dear Lord, that's what the word does for us. It's

  80. that five times. If you have never looked, please go

  81. get one and just you'll understand what I'm saying. It's

  82. not pretty, it's just it's not as good as we

  83. think it is. Right? Can we feel that way about

  84. ourselves until we look in the word and we're like, oh,

  85. I'm not doing as good as I thought I was.

  86. And then we invite the Lord search me, oh God,

  87. and know my heart. Penetrate, investigate, intimately, find out, seek

  88. and search and know my heart. Try me, try means

  89. to investigate, to examine and to prove, prove me and

  90. know my thoughts. Have you ever been grateful that not

  91. everybody around you could know your thoughts? What an invitation

  92. to the Lord? Try me, investigate me, prove me, and

  93. know my thoughts. And see, I'm inviting you Lord to

  94. see if there's any grievous way in me, and lead

  95. me in the way everlasting. I wonder if in this

  96. psalm he's not saying, hey, prove me, I have nothing

  97. to hide, or if he's crying out, Father, examine me,

  98. prove me, heal me, purify me, and lead me in

  99. the way everlasting. If it's a desperate cry for righteousness,

  100. for holiness, for purification, what boldness either way? Three reasons that,

  101. in having been through the fire and in looking at scripture,

  102. that I believe the Lord leads us into the refiner's fire.

  103. And sometimes we don't even have a choice. We just

  104. wake up one day and find ourselves in the fire.

  105. But the first reason, number one is for freedom. How

  106. many of you have ever done this. You have people

  107. coming over to your house and you need a quick cleanup,

  108. and maybe you've just been too busy to really tend

  109. to the house, and so you find a closet or

  110. a room and it's like, just that is the designated

  111. room or closet. Just everybody put everything in there. The

  112. guests are guaranteed to not go in there. Maybe it's

  113. a closet upstairs, or a master bathroom or laundry room, something,

  114. you know, something that not everybody would go into, and

  115. you'll hide it all in there, and everything looks beautiful

  116. when they walk in, like you have you're well disciplined,

  117. and your house is always tidy and organized and neat

  118. and never cluttered. And you give them a tour of

  119. your house. Look at this guest bathroom that I have

  120. cleaned for you. Look at how well I keep my

  121. kitchen organized. And then they knock or they start walking.

  122. You see them walk to this one room and you're like,

  123. not in there. Just don't let's not go over there,

  124. because it is if they were to open the door,

  125. they would just probably be buried, and who knows what

  126. that can be like how we keep our heart? Lord,

  127. you can have every area except this one. Just let's

  128. let's just not worry about that one right now. But

  129. look at how well I'm serving. Look I gave you

  130. my tithes. I loved my neighbor, I brought them dinner.

  131. Oh you want to talk about the room of integrity?

  132. Can we not? Or whatever room it may be, because

  133. we have some stuff in there that we aren't ready

  134. to deal with. But the Lord wants to take you

  135. through the process of refining so that you can walk

  136. in freedom. Because when you start reading his word and

  137. you start becoming more like him, you start exercising these things.

  138. James one, verse two through four says, count it all joy,

  139. my brothers, when you meet trials of various kinds, For

  140. you know that the testing of your faith produces patience.

  141. And let patience have its full effect. That you may

  142. be perfect and complete, lacking in nothing. How many of

  143. you are perfect and complete and lacking in nothing. He

  144. didn't say you would just be perfect. He didn't say

  145. you would just be complete, and he didn't just say

  146. you would be lacking nothing. He said perfect and complete

  147. and lacking nothing. That's a huge promise. But if he

  148. said it in his word, he intends for it to

  149. be a way that we live in a way that

  150. we've become, and something that we can actually taste of

  151. and experience. He wouldn't put it in there if it

  152. wasn't real and for us. So the purpose of refining

  153. is that we go through this fire and all this

  154. stuff gets brought up and he's able to purify and

  155. pull it out of us so we can walk in

  156. the freedom that his son died for us to walk

  157. in that testing in that in James, know that the

  158. testing of your faith, it's proving something trustworthy. It's going

  159. through a trial to be proven trustworthy. The word patience,

  160. the testing of your faith produces patience. That word patience.

  161. There are four different scholars who have defined what and

  162. explained what that word patience means. It's actually a military term.

  163. So and going through proving to be trustworthy what we

  164. get on the other side of that. These scholars have

  165. defined it this way. I'll read all for I don't

  166. have the names to be able to give credit to them,

  167. but one of them says patience is defined as an independent, unyielding,

  168. defiant perseverance in the face of aggressive misfortune, and thus

  169. akin to courageousness. Another scholar says, it's not the resignation

  170. of the passive sufferer like we would use in today's

  171. modern word patience, as much as it is the fortitude

  172. of a stout hearted soldier. It's the characteristic of a

  173. man who is answered in his deliberate purpose and his

  174. loyalty to faith and piety that even the greatest trials

  175. and sufferings can't deter him. It's an absolute complete resolve

  176. to not budge in the face of difficulty, not give

  177. in to or be defined by a problem, but instead

  178. to rise with such a fierce determination that we are

  179. unmoved and challenges are difficulty when you're when you have

  180. been tested, and it's developed patience that when the trial comes,

  181. when the diet knows this is there, when the when

  182. the uncertainty comes, you're not moved by the circumstance of

  183. the situation. I'm not my God says that all things

  184. work together for my good until until I see that

  185. it's good. I'm not moving from this stance. That's the

  186. kind of fortitude that's developed in us. Have you ever

  187. seen someone who can stand in the face of difficulty

  188. and not be phased by it. It's because they've been

  189. through the fire. It has cost them something, and now

  190. their patience is developed. Stout hearted. I will not be moved.

  191. Stubborn and hard headed about it. This circumstance doesn't line

  192. up with what my God says in his word. Until

  193. it does. I'm not budging until it does. I'm not

  194. gonna quit praying until it does. I'm not gonna quit believing.

  195. Maybe for yourself, maybe for a loved one. Maybe you've

  196. been praying for a loved one to come into the kingdom,

  197. maybe it's been thirty years. Don't quit. When you've gone

  198. through the fire, your patience can stand because you've developed something.

  199. The second reason that I believe the Lord allows us

  200. to go through trials is so that we can be

  201. his vessel. So we start looking more like him, we

  202. start reflecting him to the people we're around. We're no

  203. longer anxious because we've encountered him and now we can trust.

  204. We're no longer judgmental, because we reflect him and we

  205. offer compassion. It's no longer operate in pride because we

  206. realize that everything that we are, and everything that we

  207. have the potential to become, and everything that we've ever

  208. accomplished is only from him. It all originated from Him

  209. in the first place. And so we can walk in humility.

  210. And then we read the word in Proverbs nineteen and

  211. it says that it is his glory to overlook an offense. See,

  212. I was actually walking through a situation when I came

  213. across that verse, and I had mistitled it and thought

  214. it was unforgiveness, and the Lord was like, no, you're

  215. actually offended because I kept working. Lord, help me to forgive,

  216. help me to forgive. Well, it's actually offense. And then

  217. I read that word. I was like, eh, you mean

  218. it's your glory to overlook an offense, just to let

  219. it go like it never happened. Well, if I'm going

  220. to become like that and be made in his image,

  221. then it's now my glory to overlook an offense. But Lord,

  222. don't I have a right? They were wrong. What they

  223. said was mean, oh you have a right. Yeah, you

  224. could hold on to it if you want. To and

  225. you can let it keep you bound, or you can

  226. let it go and you can walk in freedom. Are

  227. you willing to lay down your right to be offended?

  228. Like he did? See as we walk through the fire

  229. and we start seeing all these things surface, we see

  230. a fence surface, and we see judgment surface, and we

  231. could start becoming like him, because well, you know what, Actually,

  232. I didn't even realize I was being judgmental and still

  233. until I started reading the word where it talks about compassion,

  234. some of these things were not even aware of. May

  235. not even be that we're just defiant and not choosing

  236. to do what he's written in the word not obey.

  237. We just just don't know. And then, like that mirror,

  238. when we look in that five time magnifying mirror, it

  239. becomes so evident. And a lot of times when we

  240. first see these impurities start to surface, we can have

  241. feelings of shame, unworthiness, maybe even guilt. But he's not

  242. exposing it so that we can be ashamed of ourselves.

  243. He's exposing it so that we can deal with it,

  244. that we can recognize it and say, I had no

  245. idea Lord that was there. And in his gentle, loving kindness,

  246. he just removes the dross from our heart. You see,

  247. going through the fire and coming out refined and purified

  248. isn't only for us. It's for the people around us.

  249. It's for our families, it's for our children, it's for

  250. our spouse, it's for our co workers, for the people

  251. that are in your community, because when they start seeing

  252. you being a vessel and Jesus through you, now they

  253. can understand his love. See. I need for you to

  254. go through the fire because there's something in you that

  255. benefits us as a community, us as a whole. See,

  256. you need me to be willing to go through the

  257. fire so we can mature and grow together. So I

  258. don't stay stagnant. We need each other. And when you're

  259. going through the fire, it's often we can be kicking

  260. and screaming. Does somebody see me? Could somebody just help

  261. rescue me? This is awful. I feel like everything is

  262. falling apart. Why is nobody here for me? But if

  263. we will instead lean into the process, as painful and

  264. as uncomfortable as it may be, and not depend on

  265. people to rescue us out of it, But lean into Lord?

  266. What are you showing me? How do I depend on you? Wait?

  267. It's almost maybe even just as difficult to watch somebody

  268. love go through the fire too, because you don't want

  269. them to hurt or be uncomfortable, and you want to

  270. rescue them out of it. If you won't rescue them

  271. out of it, but instead, you'll stand with them and

  272. pray you've got this. I see what you're going through.

  273. I can't wait to see what comes out of this.

  274. The Lord's doing an amazing work in you. I'm right

  275. here with you. I can't rescue you out of it,

  276. but I'll stand right here. I'll link arms with you,

  277. and I won't move. I'll be believing with you. But

  278. you're gonna have to trust God to take you through

  279. this process, because you know what, He's really the only

  280. one who can. And if I rescue you out of it,

  281. you're gonna miss what He has for you. If I

  282. let you rescue me out of it, I'm gonna miss

  283. what He has for me. So Number one, that we

  284. can be free. Number two, so that we can be

  285. a vessel that he uses the process of refinement develops character,

  286. so that we can handle the promise and the good

  287. things that He has for us. Number Three, so that

  288. we can go deeper with him. At the beginning of

  289. this year as a body cross Kingdom, we felt like

  290. the Lord was calling us to go deeper and what

  291. does that look like? And as we've been seeking His

  292. face and going deeper, and even with the Women's Ministry

  293. on Wednesdays, there were certain themes that the Holy Spirit

  294. just kind of put on our heart and laid out,

  295. and we realized that we really can't go deeper until

  296. we've gone through purification and refinement, and that really starts

  297. the whole process of going deeper. And so in the

  298. studies that we're doing at the Well, we actually started

  299. with the first teaching being on the Refiner's Fire, and

  300. then there are several topics to follow over the course

  301. of a six month period. As I was putting this

  302. message together a month or so ago for the Well,

  303. I had this vision of a cave. The opening of

  304. the cave, it's always a bit wider, right, and then

  305. you go in and it can become more narrow. Will

  306. I saw this picture of a cave and the mouth

  307. of the cave was wide, and it was dim, it

  308. was dimly lit, and there was an explore and he

  309. had a backpack on like a you know, one of

  310. the big tall backpacks that you wear and you go

  311. camping and hiking. And he walked into this cave, and

  312. as he continued to explore and to go deeper into

  313. this cave, it got more narrow, and so he could

  314. kind of see him like squishing down and trying to

  315. find because he could see a light in the back

  316. and he was pursuing that light, trying to get to

  317. that light. And as he got closer to the light,

  318. then narrow it got more and more narrow, and he

  319. kept crouching down until he finally had to shed everything

  320. he thought he needed so that he could get even

  321. more deep and get to the light. If we're going

  322. to go deeper, there are maybe things that we think

  323. that we need that we're holding onto. Maybe they're even good.

  324. And the Lord's saying, can you just lay it all

  325. aside and just come deep with me? Can you lay

  326. that offensive side? Can you lay down the unforgiveness, because

  327. I want to take you deeper. I want you to know,

  328. my heart, I am inviting you intimacy. See, he's not

  329. just looking to have intimacy with us. He's inviting us first.

  330. He's initiating the intimacy, but the things of the dross

  331. can't stand in his holiness. So he's saying, let's go

  332. through this purification process because I just can't get enough

  333. of you, and I want to show you more, and

  334. I want to reveal more of my nature and my

  335. character to you, and I want you to see me

  336. and I want you to know me. But those things

  337. won't be able to stand in my presence. When we

  338. get through the refiner's fire, we realize the things that

  339. we were holding on to were just keeping us from him.

  340. He's calling us deeper. He wants us to reflect him

  341. to those around us. You may have heard this story.

  342. I came across a few years ago and there was

  343. a group of ladies that were studying Malachi and the

  344. refining process and through a Bible study. And they kind

  345. of wrapped up the Bible study that day and they

  346. were like, I wonder what the purification of silver, what

  347. the process of that is even like like trying to

  348. find how they can relate to this process and how

  349. it's relevant to them today. And one of the ladies said,

  350. I tell you what, during this week, I'll go find

  351. a silversmith and I'll talk to them and study the

  352. process of refining silver, and I'll get back to you

  353. and let you know what I found out. So she

  354. goes and meets with a silversmith, and she noticed when

  355. he was he said, you know, I'll show you the process.

  356. So he went and he sat down and he grabs

  357. some silver and he put it in the hottest part

  358. of the flame. And it brought to her remembrance just

  359. watching him sit that. Malachi said, he sits as a

  360. refiner of silver. And she said, wow, do you when

  361. you're refining silver? Do you always sit and stay with it?

  362. He said, oh, yeah, yeah, we can't ever take our

  363. eyes off of it. See, there's an aspect of God's

  364. character when you're going through the tough times, when you're

  365. going through the refining, where his eyes are locked on you,

  366. where you feel his presence more near than you've ever

  367. felt him before. And it's the tension, right, it's this

  368. tension of discomfort. But also, man, I've never experienced your

  369. presence this way. God, don't leave. Don't let me walk away,

  370. never wake up another day with not knowing you this way.

  371. We sing about it earlier in the song when I

  372. Lock eyes with you, and it reminds me of going

  373. through the refiner's fire, because there are moments when you're

  374. a lot eyes. You're so desperate for him, Lord, I

  375. don't know if I'm gonna make it out alive if

  376. you don't move, if I don't have your presence to

  377. eat on today, to nourish me, I'm desperate for you.

  378. The refining process causes a desperation in us, and he

  379. doesn't turn his gaze from us, just like in the

  380. purification of silver, the silversmith is sitting there watching the

  381. whole process. And then what she watched next was as

  382. the draws started surfacing, he just gently reached over and

  383. scraped it off, and he let it sit in there

  384. a little bit longer, and there was some more drass,

  385. and he'd gently reach over and scrape it off. And

  386. he did this time and time again. And she said,

  387. how do you know when it's purified? And he said, oh,

  388. that's easy, when I can see my reflection in it.

  389. Isn't that the goal for him to see his reflection

  390. in us, That we become image bearers. We're not easily offended,

  391. we're not full of pride, we walk in humility, we

  392. love others. His word becomes something that we live and do,

  393. not just something that we read. How does trust come

  394. from a refining process? I'm glad that you asked turn

  395. with me to Psalm ninety one, verse two. Psalm ninety one,

  396. verse two says I will say of the Lord, he

  397. is my refuge and my fortress, my God in whom

  398. I trust trust. In the Hebrew, this specific word in

  399. the Hebrew is but talk. I'm probably butchering that. Forgive

  400. me if you're fluent in Hebrew and I didn't say

  401. that right. It means to adhere to. It's the modern,

  402. modern day Hebrew. They use it right now for the

  403. word glue, But in ancient times it was used for

  404. the word weld. In fact, it may have actually been

  405. the word that they used for weld. What does welding

  406. require heat and fire? Okay, I need you to catch this.

  407. This is the bonus material if you were at the well.

  408. Catch this. This was just recently revealed to me, and

  409. I just about jumped out of my chair when the

  410. Lord showed me this. See, aren't you glad that the

  411. Lord leaves? He doesn't just make it like here's everything

  412. that he allow. He hides things for us and he

  413. gives us an opportunity to seek it out. Like I

  414. said in the first service, it's like an Easter egg hunt,

  415. and we get to dig in the word and find

  416. the gold. So the word it's used for glue today

  417. in modern Hebrew, but it originally came from an ancient

  418. art of welding, and may even be the ancient word

  419. for welding. What happens when you weld two pieces of

  420. metal together is that you melt the two pieces into

  421. each other and they become one. The metal of one

  422. piece mixes with the metal from the other piece, and

  423. the metal from the other piece mixes with the metal

  424. from the first piece, so that each piece of metal

  425. is joined together with each other's metals. This process is

  426. what the ancients used to describe the idea of trust.

  427. I have heard it said before by a welder that

  428. you can break a piece of pipe or metal anywhere else,

  429. except before you can break where it was welded. Welders

  430. will tell you that before you form a weld, you

  431. must first make sure it is free from any impurities

  432. such as water oil, in order for the weld to hold.

  433. When I read that part about you can break a

  434. piece of metal anywhere first before you can break it

  435. where it's been welded. I text Sean. I was like,

  436. is that true? And you know what he said. It

  437. depends on who the welder is. I mean, does that

  438. make you want to just stand up and jump up

  439. and down with excitement. Let me tell you about the

  440. refining process. Let's start over. We get to go through

  441. the fire because we get to become an enter into

  442. the freedom and all those impurities come out. Then we

  443. get to become an image bearer for him, and then

  444. we get to get deeper and closer to him. But

  445. all in the process, while we were doing all these things,

  446. what we weren't aware of is that we were becoming

  447. one with him, and we were being welded together so

  448. that we can stand in our trust and that we

  449. can have that patience. We were becoming one with his heart.

  450. What he was doing all along, the unseen things that

  451. we didn't even know and couldn't put our finger on.

  452. It depends on who your welder is. You have the

  453. master welder. We don't have to look at the refining,

  454. the refiner's fire, or the refining and purification process with

  455. a dread. It still may not be something that I'm like,

  456. sign me up. In fact, to be honest, last year

  457. was a tough year for me personally because it was

  458. a refining year and it felt like everything was in

  459. chaos and everything was a mess, and I felt completely

  460. unworthy of everything. And then as soon as I got out,

  461. my husband got to go through it. So even in

  462. all of this, to be honest, I was like, Lord,

  463. just some reprieve, just for a minute. I know that

  464. we are always in process, and it won't be the

  465. only time I've ever gotten to experience the refiner's fire.

  466. But I don't. I don't think I dreaded like I

  467. did before. It wasn't even dread before. It was flat

  468. out year. I didn't want anything to do with it

  469. because it was scary. It's only scary with you don't

  470. understand it. See, I really believe that he's taking us

  471. through the refiners fired because he's purifying his church. Because

  472. what's to come in the days of head need people

  473. with a backbone who know who their God is, who

  474. will stand with integrity. The world needs who he has

  475. designed his bride to be. You know, fourteen carret gold

  476. is not a pure form of gold. It's actually mixed

  477. with other metals twenty four Carrot gold is the purest

  478. form of gold. We can't be a reflection of who

  479. he is if we're mixed with the world. He's looking

  480. for a bride that's you're and spotless. So to become pure,

  481. we have to separate from the ways of the world

  482. and integrate with his heart through refining, through a fire,

  483. and become his image and in his likeness and reflect

  484. that to the world. Stand with me, please, I'd like

  485. to invite the prayer teams to come forward. Please. I

  486. don't know where everyone is in life in this room today.

  487. Maybe you're in the middle of the fire. Maybe you've

  488. just come out of it and this has brought some

  489. clarity of what you experienced. He is such a good father.

  490. He's compassionate, he's loving, he's caring, he's kind. We don't

  491. go through the refining process because he's mad at us.

  492. It's because he's drawing us closer to himself. See, his

  493. kingdom isn't complete without you in it. He's not sitting

  494. on the throne with us begging could we please come in? Well,

  495. all right, I'll allow it you too. I'll think about

  496. it now. He's begging. His arms are wide open. He's

  497. out pursuing us. Please come into my kingdom. It's not

  498. complete without you. So he's not taking us through the

  499. refining process because he's mad. I just he's taking it.

  500. He's taking us through it so that we can walk

  501. in freedom. We can become pure vessels, and we can

  502. go deeper with him and know him on a more

  503. intimate level. So I hope that you can experience the

  504. Loving Father in the process of the refining fire. And

  505. I encourage you if you're in the fire, don't do

  506. it alone. Don't look for someone to rescue you, but

  507. find someone who will link arms with you and say,

  508. you know what, I'm gonna stand with you. I'm gonna

  509. pray for you, I'm gonna to clear scripture over you.

  510. I'm gonna check on you, i'm gonna call you, I'm

  511. gonna let you know you're not alone. I'm gonna encourage

  512. you because we need that. I know I needed that.

  513. And if you don't have that, find somebody here that

  514. would love to link arms with you, someone that you

  515. can depend on, someone that you can call up and say,

  516. today's a hard day in the fire and I need

  517. some prayer, some encouragement because we need each other. We

  518. weren't meant to do this alone. When in fact, when

  519. you do it alone and there's an aspect of isolation,

  520. it can even break you and take you down and

  521. take you under. And that's not the point of all

  522. of this. So find someone to be a support system

  523. to you that I want to invite you if you're

  524. in the process of the fire, to come allow some

  525. of these amazing prayer warriors to pray with you. Maybe

  526. you're walking alongside of a family member who's in the

  527. fire and you need wisdom on how to help them,

  528. and you want someone to pray with you. See, we

  529. don't want to take for granted that we have people

  530. here to pray with us on Sunday morning. They're not

  531. up here just to hold a position. They will go

  532. to war for you. See. Trust becomes a weapon of

  533. warfare when the enemy floods your mind, when circumstances are

  534. presented to you and you can't see a way out

  535. of it, but you don't lose your peace because you've

  536. been forged in the fire and your first response is

  537. I trust you. You said that you would work all

  538. things together for my good. According to your riches in glory.

  539. So if it's not good, you're not done. And I'm

  540. not budging, and I'm not going to partner with anxiety,

  541. and I'm not going to partner with fear, and I'm

  542. not gonna partner with doubt. I trust you because I

  543. know you. I know that you are good, because I've

  544. experienced you in the midst of the fire. Then we

  545. can use that and the enemy doesn't win because he

  546. didn't get us to go in a spiral of anxiety.

  547. He didn't get us to agree with and partner with fear.

  548. We avoid all of that because we can stand firm

  549. and trust. So it's important to be forged in this

  550. process and wage your weapon of trust. So find someone

  551. that will go to bat for you. Find someone who

  552. will war alongside of you and encourage you. And if

  553. you have any other needs that you need someone to

  554. agree with you for they would love to stand with

  555. you and to pray for you. But don't leave here

  556. needing prayer and thinking that it wasn't worth it. It's

  557. worth it. He wants to meet with you, he sees you,

  558. he knows where you're at. You don't have to leave

  559. the same don't leave the same. I hope that you

  560. can leave here today excited to know what his word

  561. is saying, excited to know the truth that it doesn't

  562. just fall on your ears, but it transforms your life.

  563. He is in the process. When we trust him, it

  564. is a welding of our heart to his, something that

  565. is not easily broken. So I'm gonna prayer for you.

  566. The altar is open if you'd like to prayer, We

  567. invite you to come. I'm gonna pray. Thank you for listening.

  568. For more messages and other resources, please subscribe to this

  569. podcast or go to our website at www dot Cross

  570. Kingdom dot org.