Sermon
Blueprint - The end of The Beginning
Publisher transcript
Transcript
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Welcome To The River. City Church podcast and a
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message by our lead. Pastor Jason Powers our prayer
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is that this message would Inspire and encourage you, build
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your faith. And point you to the
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life-changing love of Jesus, may you enjoy the goodness of God as
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you follow him today. Hey, that last song, Jason, by
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the way. Welcome glad that you're here.
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Hey listen. I see all kinds of sin around
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the room in your colors this morning.
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So we're praying for your hunches kid and I have to do
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this. Hey, we sang that song.
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It's your breath in our lungs. So I'll pour out my praise.
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And at song has all these talk about about creation, right?
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And we touched on that last week, right?
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Remember we saw it's the breath of life.
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It's God's breath that he put in us that caused us to come alive,
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that worship song. That is a great example, an
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illustration of why we do worship because as we come in
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here and we sing these songs, we sing, it's your breath in our
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lungs, in those images, in those pictures, Draw us back to
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Creation. Draw us back to purpose and to
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order and what so great. I love when a plan comes
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together because that wasn't a plan.
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I just heard that song and I was like, oh my gosh, it's perfect
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for where we are. So before we finish, we're going
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to finish this whole Genesis thing series up.
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Today, I hope it has been enlightening for you.
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I hope it has stretched. You challenge you, maybe some of
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the things that you think, maybe it is see and experience God in
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a different way. But more than anything for you
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to know that God's desire, ER for you is life, God's desire
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for. You is goodness, to give you the
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fullness of life here and abundance of goodness here.
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So if we're going to understand how we get from there to here,
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there's a very important concept and a very important idea that
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we have to cover because a lot of us, we know, kind of where
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the story goes. Like, we read in the beginning
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and we read God created Mankind and he placed them in a Many
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brought in the animals and it was male and female, he created
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them and it was good and it was wonderful and it was very good
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and you go. Yeah.
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Here we are. How do we get from there to
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here? We're going to talk about that
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today, and I just want to acknowledge up front.
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I here's what I'm going to ask for you.
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Will you up front? Give me Grace.
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Because this is hard. This is a very difficult thing,
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right? And my idea is, listen, if
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somebody comes in and they're offended by the message, there's
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nothing I can do really. It's not my Message, right?
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Like we come, we believe that juice here, but if you're
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offended by the messenger, that is my issue, right?
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And so, we want to deal gently and kindly and lovingly.
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And remember the goal here when we leave is to have hope the
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goal when we leave here is to see and hope and understand, and
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believe that God is not just kind of arbitrarily,
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theoretically good, but actually good for our Good in this world.
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So here's a big idea that we're going to have to contend with
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and wrestle with. If we're going to understand
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Genesis chapter 3 and that is the idea of Covenant.
Genesis 3 chapter mention
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Let me give you a definition, a dictionary, dictionary,
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definition of Covenant, a covenant is an agreement.
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That brings about a relationship of commitment between God and
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his people, okay? So this is a theological
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definition of Covenant, anytime you can have a covenant.
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It's like a legally binding agreement between two parties.
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That should be that must be carried out.
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Okay, so specifically, when we're talking about theology,
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when we're talking about church and God's people and God it is
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this agreement, that brings about a relationship.
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So now we have to talk about relationship, right?
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Like when we just say Jesus died to be in relationship with you,
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we have to understand, right? Because relationship,
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technically the word relationship.
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Just talks about how to beings. Exist toward each other, right?
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One is on top of each other. Those two are in relationship to
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our opposed to each other. Those two things are in
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relationships. So the question is, how do we as
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people as humans stand in relationship church?
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Sometimes will say in right relationship and we can
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understand what that is just a little bit, but we're going to
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talk about this Covenant that brings us into relationship with
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with God, right? So Covenant is kind of an old
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idea, it's an old term and there are a couple different kinds of
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covenants. Okay?
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So now we're going to get really kind of nerdy.
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The first one is kind of kind of company, we called generally
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called the law, okay? And in the way ancient old times
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it was there is as called the suzerainty Suz, ER, AI n.
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Okay. And so is the way kind of
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cultures and cities were established, you would have like
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a leader, a sovereign over an area over a Graphical area and
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the leader would be called the suzerainty and he would pass
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laws and order for the rest of his for the rest of his area,
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right? And they always took the form of
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these if then conditional, right, if you will do what I
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say, then I will provide you with protection with food, with
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opportunity, with housing with whatever it is.
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But it is an agreement, right? If then conditional, there's an
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example in the law of An if-then, conditional, listen
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Genesis are Deuteronomy chapter 30 starting in verse 15.
Deuteronomy 30 chapter mention
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Okay, God's people are standing at the edge of the mount on the
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edge of the promised land, and Moses stands up to recount the
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law to them, and listen to what he says.
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See, I have set before you today life and good death and evil.
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If you obey the command of the Lord, your God that I commanded
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you today by loving the Lord, your God by walking in his ways,
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and keeping his Commandments, and his statutes and his room.
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rules if Then he says you shall live and multiply and the Lord,
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your God will bless you in the land that you are entering to
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take possession of it. That is a covenant, that is the
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Covenant of God's law with his people.
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If you do this, then I will do this.
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There's a different kind of Covenant and it is simply like,
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call it like a like a promise, right?
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We can call this a unilateral. Oil Covenant, where one party on
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the other just says, hey, I am gonna do this or I am not going
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to do this and it doesn't matter.
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It doesn't say if you wear a nice shirt, I'll do this.
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If you obey. It just says simply because of
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who I am. I will do this and we find this
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in Genesis chapter 8, right? This is a God talking to Noah
Genesis 8 chapter mention
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After the flood right? Listen.
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What he says, Genesis 8:21, when the Lord smelled, the pleasing,
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Aroma the Lord said in Heart. Now, listen, I will never again
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curse the ground because of, man, for the intention of man's
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heart is evil from his youth. Did he say, hey mankind, you've
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shown me that you're trustworthy.
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Hey, you've shown me that you can do.
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No, he said I won't even though the condition is always evil
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from his youth. Neither will I ever again strike
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down every living creature? As I have done while the Earth
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remains seedtime and harvest cold and heat summer and winter
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day and night shall not cease. Now, let me just back up real
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quick and talk about when God explains this Covenant to Noah,
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right? And the Covenant is unilateral,
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I will never notice what he talks about.
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What does he go back? He talks about the rhythms and
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creation seed time and harvest. Remember we talked about day
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three, right? God, created agriculture, dry
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land, and he created seasons and a space in the sky before day
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and night. So God is saying, from this
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point, I will protect my creation.
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So we had these two different kinds of Covenants, right?
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We have the suzuran kind of law. Covenant, if you go and start
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talking about, Susan law and Covenants, right?
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First of all, most people are going to like go blank.
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You're going to have so much to say and so many situations.
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And I really think most of it is going to be helpful for you.
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Right. Because the other part is when
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God and our case, God simply comes and says, guys, I'm gonna
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do this for you, not because of who you are but because of who I
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am because of what I'm about, right?
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So now there are vocations and if you Go in the scripture.
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There are different vocations, right?
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You have the Covenant with Abraham where it says, I'll make
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you a nation of the Covenant of the law with Moses.
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We have a covenant with David where he says you will reign
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forever and all my people right? But there's another Covenant in
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scripture, right at the beginning of Genesis, it doesn't
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say at no point. Does God say I'm establishing my
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Covenant with you, but there is a covenant established and it's
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one of these suzuran covenants, right?
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And we call it the Covenant of Kane.
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So, this is very important. What we know about covenants,
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it's an agreement between God and people to establish a
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relationship, right? And so, God doesn't say, I'm
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going to establish my Covenant of relationship with you.
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But here's what he says in Genesis chapter 2, starting
Genesis 2 chapter mention
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verse 15. We read this last week.
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The Lord God took the man, and he put him in the Garden of
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Eden, to work it, and keep it, he put him there, what was man's
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purpose in the garden to work the garden and to keep it.
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Now as he works, the Garden to keeps it.
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Does he get to enjoy it? Of course.
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He does. He looks and we've seen over and
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over. It was good for food, it was
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pleasing to the eye. It was everything was good.
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And the animals were coming and God's presence was there, and it
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was great and the Lord, God commanded, the man saying, you
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may surely eat of every tree in the garden, right?
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Except right? What did he say?
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But you can't eat from the one, right?
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If then if you do good, if you listen to my commands, if you
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enjoy the Kingdom, right? If you work the garden and you
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For it. What's the word for that
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obedience? Do you hear?
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Do you hear? Why?
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Obedience is important? Obedience isn't some arbitrary
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thing that God just has. This is it?
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Just because I want to be your boss.
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The idea is God created a system and he placed us within that
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system. And in order for the system to
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work, everything has to work. So he says, if you will do your
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part, if you will work my kingdom, if you will multiply Be
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fruitful have dominion. Remember he says have dominion
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over creation expanded and fill the whole word.
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If you do that you will enjoy abundant goodness forever.
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Make no mistakes. Those are the terms of the
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conditions in Genesis 1, 2 and 3, if you will manage my
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creation, according to my image, the image of God that he put me.
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If you do that, you will enjoy. Goodness and life forever.
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And not only you but the whole earth Adam and Eve.
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If you will simply follow and do that, all of Earth will be
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fruitful and full, right? So here's the idea.
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I'm just going to say this and I wrote it, put a note in my it,
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because right now this makes me happy, right?
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Like this idea. And the idea of the recovery of
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this makes me so happy. So I wrote it.
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And I put a note, just say it, right?
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Because here it is. Listen God created, man.
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Mankind to Bear God's image into creation.
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That means bring order right. God created the cosmos.
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Let there be light and dark and sea and sky and land and I make
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it or any place mankind. There in says be fruitful and
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multiply expand the garden to fill the whole earth to Bear
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God's image because that's what God is like God is like order
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and so he put us into a wild disorder chaos and he said bear
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my image into the world so God created Mankind to Bear God's
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image into creation and to reflect the worship of an
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orderly creation. Back to God.
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Does it make sense? So here we have God as The
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Sovereign ruler and Creator and God over here, he created all of
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creation and it was good and it was fruitful but it was limited
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and God said expanded and make it fill the whole earth and
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between the creation. And between God, he placed the
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Mankind and Mankind in the middle is to reflect Flecked
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God's goodness into creation by putting it in order and to
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reflect the Beauty and the worship of an orderly creation
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back to God, do you see the flow?
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God mankind creation, creation mankind.
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God mankind creation forever and ever and ever do we see God
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created this system and he called it good.
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So now we come to Genesis 3 and Genesis Three introduces us to
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the concept of sin. And when we talk about Sin, so
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many times, we think sin as the bad things that someone said we
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did. But what I want to do today is
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unpack, this idea of sin as broken Covenant, What sin is, is
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not just some arbitrary thing that God said, don't do this
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because I'm a stick in the mud, but sin is a reflection of
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broken, Covenant and listen, the point I would make is up to this
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point the entire creation. Depends on Covenant.
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Got, listen, it doesn't diminish.
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God if he chooses to operate within the system that he
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creates God could do it any way that he wanted and he Dated a
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system where mankind would be responsible for filling the
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Earth with all of the good things and then mankind would in
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turn look back to God and go God look at what you have done so
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that it would be about him sin. Now becomes the problem sin,
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then this idea of broken, Covenant becomes the thing which
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has to be undone. So listen to Remember at the
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beginning, when we talked about being reborn, there's something
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about rebirth in Jesus is mine. That's To the rest of, you know,
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the restoration, the Redemption on that.
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We're going to see this at the end, but there's something in
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Jesus mind that has to do with rebirth and vocation vocation,
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is this idea that God created you for, it's bigger than job,
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it's bigger than work. It's something reflective of the
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very fiber of your being. It's that thing that when you do
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it, you heard a flow state, right?
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It's that thing. That when you do it, you forget
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time, you forget space, you Just get into this Rhythm where you
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sense things blooming and my conviction is God created us for
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that and God gave us everything that we need to know that and to
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experience that within the confines of what he's done,
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right? So here's what we're going to do
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today. Alright, I'm going to real quick
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and then we're going to run through this.
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The first thing I'm going to do is I want to help us understand
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Temptation. What does it mean to be tempted?
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Then we're going to look at what is the essence of Man kinds of
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decision to break that Covenant with the Covenant of vocations
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that God put us here to work and fulfill and multiply this Earth,
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the goodness in this Earth for his glory.
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And at some point for some reason, we said no we want to
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wonder why we want to find out. We want to observe the
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implications of the broken Covenant.
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What does it mean? When that happens and most
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important? We want to make sure that we
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don't leave ourselves at the end of today, hopeless and crushed,
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by the sad, State of Affairs that we have walked ourselves
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into. So are you ready?
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You're like I'll tell you when we're done whether we're ready
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or not, let's go. The first thing that we need to
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see is that the archetype of sin begins with temptation.
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So what we see in Adam and Eve is, whatever this temptation,
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whatever that sin, whatever that thing that you're wrestling and
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walking in. And listen, Maybe even at thing
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that you wonder and you just go, I'm not so sure.
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Someone said, this may be a sin but I'm not so sure.
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This is a sin. Well, what we find in Adam and
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Eve what we find in this fall, is this archetype that really
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can be laid over and used to evaluate all different kinds of
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and all different kinds of sins and problems and issues that
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come up and degradation of the vocation and calling and all of
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that stuff. And so, what I would say is this
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really becomes an archetype a picture, the big picture of what
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happens to us, When we get drawn away from our vocation of
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Covenant, right? So it begins with temptation.
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So the primary techs are going to be looking at today is
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Genesis chapter 3. If you have your Bible, if you
Genesis 3 chapter mention
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have it on your phone, or your iPad, or however, you get your
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scripture, you can turn there and we can look at it, right?
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Okay. So Genesis 3:1, I'm just going
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to read this real quick and draw something out, right?
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It says, now the serpent was more crafty than any other beast
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of the field that the Lord God has made.
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So, notice we talk about the serpent, you know, the Serpent
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is this is a beast. He's a created thing.
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We know what a serpent is, right.
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But what it says is he went and he was more crafty and we talked
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all throughout a lot of kind of unpacking Genesis 12 and 3 comes
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down to kind of the words that we use.
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So what does that word crafty mean in Hebrew?
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It's interesting this word crafty only shows up in three
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books in the Bible each time that it's used in a book.
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It's used that translation in that book but not in any other
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words. So, if you go to the Hebrew and
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this translated in the King, James Wright, the oldest one,
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the way that word crafty is translated is as subtle.
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Okay. So now you can have this idea,
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right? He's craft, you know what
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crafting means? But also subtle.
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Here's another one that I like, if you go to the word, if you go
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to the Book of Proverbs, right, which is this book of wisdom?
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Well, Proverbs 12 uses this word, the Hebrew word, but it
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discuss, but it translates that word as prudent K, which is like
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Awful, right? And so here's the idea.
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So now the serpent was more crafty than the other beasts.
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He was more subtle than the other beasts, he was more
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prudent than the other beasts. Right.
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And so what do we know what the questions I'm coming to?
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Like, to God, really say that. Let's go on.
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Let's look verse 2. He said to the woman, did God
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really say that you shouldn't eat the tree in the garden,
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right? And remember, he's subtle he's
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Prudence like. Well, I wonder why.
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I mean, I looking around, I'm just like geez.
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I mean, I'm sure it's fine. But, I'm just looking around and
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it's all good. I'm just wondering.
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Eve, why would I wonder why God would say that?
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You can't eat that. And the woman says, well, we can
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eat of any tree in the garden. But guys, exchange the tree in
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the garden because now you can't even touch you.
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You're gonna die. And you see Eve doing the right
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thing, right? Like this is this is it?
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Yeah right like now God didn't say that you touch it, you would
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die, God just said hey don't don't eat it right so See, Eve
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trying to be the thing, right? Trying to be strong and I'm just
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like, where's Adam, bro? Adam, stand up.
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So he says hey yeah you can't hit it, she said but the sermon
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right? The Prudent crafty subtle
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servant. He says, You won't die.
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You not worried about you dying, you know, he's worried about for
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God knows that your eyes are going to be open and you'll be
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like, God knowing good and evil knowing is one of those words as
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good Hebrew words, the Hebrew word is Yad.
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All right, yada. And it is used when it says Adam
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knew his wife and they had a son Adam yada, right?
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And Adam knew his wife. In the same way Adam, he knows
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that you will Yaya doll, good and evil.
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He's talking about carnal knowledge, the physical
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experience and understanding, so he sang.
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So if you just eat that, then yeah your eyes will be open and
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you'll be like God and you'll be able to experience good and
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evil. And the subtle implication here
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is God's holding out on you. God said for you not to eat that
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tree because that tree is the best tree.
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And if you just eat tree, eat fruit from that tree, then you
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will know what. Real goodness feels like and we
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see it all the time when we walk around and we see stuff and
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there's this temptation and we go home and I'm not supposed to
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do that and then in our mind reader's, yes.
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Because it's probably really good.
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Yes, he really God really doesn't me to eat that because
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he's really terrible and he doesn't want to do that, right?
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But what I would say is we set up this, right?
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The Temptation is the temptation to neglect and to Bandon.
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And to reject our vocation. What did God tell Adam and Eve
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to do, when they walked in the first thing, he says, is have
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dominion over creation, which means to have authority.
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It doesn't mean to browbeat. It doesn't mean to have us take.
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It doesn't mean Napalm and firebomb the whole thing.
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It means to make the whole thing.
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Expand in. Goodness mankind was supposed to
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be giving directions and Order. Good wise, loving instructions
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to Creation. Be fruitful and multiply
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expanded fill the whole earth of it happened.
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Dominion over be good to it. Mankind was supposed to be in
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control of the creatures and instead here's this creature
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walking up to eat going. You should just disobey God and
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Adam and Eve were like, yeah, maybe we should.
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See, the problem is Temptation comes up and says what you're
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really missing is out there somewhere and so we're tempted
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to abandon the thing that God created us for.
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He created us to have dominion over creation and instead what
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we do is we submit to it. I know because every time I have
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a hunger I submit to it I'm like well I better eat 17 large meals
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a day, right? I better drive too fast.
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I better all you know I drive this person's driving T.
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So I better mean, Bug out them so they know how terrible they
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are for me, right? All of these things.
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Right. Rather than keeping my appetites
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under control. I feel like my appetite is the
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thing that I must Express. Surely this anger at the guy
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driving too slowly. Surely, this is from the Lord,
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right? And so rather than mastering our
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appetites, we express them, instead of having dominion over
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creation, we submit to Creation instead of trusting in God we
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say I'll decide I will see what is Good.
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You've heard Thomas Jefferson's Bible right Thomas Jefferson
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loved the Bible except for all of those Supernatural parts,
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right? So what Thomas Jefferson does is
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he goes and he cuts out all of the Miracles, including the
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resurrection because Thomas Jefferson and lots of other car
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around, like, they couldn't handle the chance, that there
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would be anything in creation, that doesn't fit with their
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Enlightenment, understanding of what is they were super smart,
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guys, they were proud. Ducks of the Enlightenment
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they'd seen? They think they for therefore,
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they are. And so instead of submitting to
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Creation that they can't understand, they believe that
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their intellect, their Insight, their wisdom is superior and
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supreme. Now they did all kinds of great
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and wonderful things. I'm grateful for their
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contributions to culture into society and all of that but I
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can look at Thomas Jefferson's Bible and say there's no room
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within that for God, Mankind and creation.
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One of those things has Has been left out.
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Not God is Jefferson. Wanted him to be, but God has,
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he actually is, do you see when we go about creating God in our
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own image? God ceases.
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He doesn't cease to be. He ceases to be to us because
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he's God and we're not and we don't get to create God in our
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own image, right? So I need to not get off this
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ride so we not, he could, we move from, not from trusting
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God, to choosing for self. Remember, our vocation, the
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garden was to look around and God says, Hey multiply, and be
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fruitful to trust him to be. And to know garden was to stand
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back and go, you know, that Divinity thing God's Got That
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under control, but what I should just do is multiply his goodness
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and walk it out and as I do that I don't need to be God because I
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have the full experience of every good thing but there's a
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problem. The problem with human nature is
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this John Piper says I don't quote John Piper a lot but I
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love this, he says this the experience of God which is what
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we had in The garden. The experience of God is
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accompanied by a temptation to reproduce the experience as God.
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Read that again, the experience of God is accompanied by a
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temptation to reproduce the experience as God.
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So send then is not just some arbitrary thing that God said to
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you to make you have a terrible boring life.
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Sin is the temptation to get you to say yes to something that is
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not the main thing as if it was the main thing.
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Listen, I am convinced and I could be wrong.
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This, I'm gonna get to Jesus someday statement for Jesus and
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he can go like you, you screwed that up.
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But listen, I'm convinced that there was nothing magic in that
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tree. Do you know what was magic about
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the tree? God said, don't God said, don't
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do it and Adam and Eve were confused and they were tempted,
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right? And so temptation is to make not
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the main thing, the main thing, right?
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And so that brings up the fundamental question in
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Temptation, are you listening if you want to know the fundamental
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question behind every Temptation that you're going to face now?
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And for the rest of your life, it is the question.
-
Who says what good is This is the question.
-
Whoever gets to Define. What is good?
-
Is God right? We read in Genesis 1 over and
-
over and over and over again. That's good.
-
That's good, that's good. That's good.
-
And in fact, when we get to Genesis 2 and we find God saying
-
that's not good, what do we find God getting involved again?
-
And finally going now. It's good.
-
So when we find goodness, we find God.
-
This is the fundamental question in Temptation, right?
-
And here's the question is food, good?
-
Cause Course, it's good. Thank you.
-
Someone over here. Yes, food is good, right?
-
Food is wonderful for sustenance.
-
In First Corinthians Paul, says food for the stomach and stomach
-
for food, but God will destroy them.
-
Both food is wonderful for sustenance.
-
Food is terrible to comfort me. When I'm grieving over sadness
-
over my disobedient, children do you understand when I grieving
-
over sadness over my children, everything I want to do is stand
-
in the fridge and like sandwiches and stuff like that.
-
But what I need to do to my kids is go Kids, that behavior is an
-
effective when you write. I need to talk to him and
-
insurance. A listen, when you say that to
-
me and hurts my feelings, it makes me small or I need to go
-
to my kids and go, listen, I have social anxiety, and so when
-
this happens, when you say that, to me, it makes this happen,
-
right? It's easier to go, right?
-
But that's not helpful that doesn't do.
-
Food is created for sustenance, right?
-
But if I say, oh, but I can also use food to calm me down, then,
-
it's not good. What about stuff is stuff bad?
-
It was a little hesitation that of food were sure.
-
So food is good. Everything that God created he
-
said it is good. So what's the problem with
-
stuff? The problem with stuff over here
-
is nothing. Creation is good.
-
The problem is when stuff goes here, Right God stuff.
-
Mankind, or what happens is when dust when we do this.
-
God really just gets out of the picture or maybe God goes back
-
here and what we say is like I'm just going to worship the stuff
-
right. And so what's going to make me
-
happy and sad is when my stuff go listen, Okay?
-
So first thing I want to apologize to you for something.
-
I said last week, my mom's going to know this is right, that's
-
enough. I spent a whole lot of time
-
telling you that your dog wasn't going to go to heaven.
-
Some of you are at home and I, why would you say that?
-
I can't my amen. I know it's good.
-
I deserves this and I can't back away cuz I can buy that.
-
But like here's the thing that I would say is like we should
-
enjoy God's good creation for every ounce that it is.
-
But when we find his portrayal of what goodness looks like, we
-
can submit to that and just go in your heart is terrible at
-
this. As this is, I believe you have
-
made every provision for my goodness.
-
When we circumvent the order. When we dismiss God's revelation
-
is plan is perfection. We find when we put stuff in the
-
middle, we just go. I can't have.
-
God without that. What we've done is we have set
-
creation in God's place and we worship, and I could be
-
anything, it could be sex, it could be food.
-
It could be not dogs, not not not a know, anything like that,
-
right? But we have that, when we find
-
those inordinate, when those giant hungers and appetites in
-
our life, we have to be careful. We have to look at those and go.
-
Is that taking the place? Is that?
-
Am I putting that? Head of my relationship, right?
-
Because I can only see this way and if I see stuff here than God
-
is invisible and he might as well be behind me.
-
But what really happens is I put myself first and I see stuff as
-
the stuff that can satisfy and assuage me, what only God was
-
created you and then God is somewhere behind that.
-
And really when he gets behind that, we don't really care where
-
he is. Maybe we love him.
-
We want him to like, sanctify and bless our stuff or whatever.
-
But he just becomes kind of like a, like a Talisman, right?
-
Okay. So, Food Comfort stuff, right?
-
Okay, so the archetype of sin begins with temptation
-
temptation. But listen, it's not a sin to be
-
tempted. Some of you really need to hear
-
that it is not a sin to be tempted.
-
When a thought pops into your head.
-
You have a choice to go. Yes or no.
-
And this in CS Lewis talks a lot about this.
-
This is really important. I'm not going to unpack this.
-
I want you to take go home and meditate on it when you say yes
-
or no whatever you might want to say or think or believe about
-
yourself when you're faced with the And you are precisely the
-
kind of person who says yes or no to that Temptation.
-
For instance, if you are tempted with food to comfort you and you
-
say yes you can just say oh I'm not a compulsive overeater, I
-
just do that. And what I would say is, if
-
you're the kind of person who eats their feelings, you're the
-
kind of person who is a compulsive overeater.
-
We cover that we put a because we don't want to deal with
-
shame. We don't want to deal.
-
With the fear, the pain, the hurt of having broken Covenant.
-
Now here's the thing, we would wrap, we're going to see it will
-
get there. The story will tell itself,
-
right? So here's the thing, Temptation
-
becomes sin. When we choose to Define for
-
ourselves, what good is? So we have this temptation that
-
says don't do that, but in our head, when we go, what's the
-
worst that could happen? That's when it becomes sin.
-
We see this in verse 6. So when the woman, what did she
-
do? She saw a The tree was good for
-
food, use of that, looks delicious.
-
And that the tree was to be desired to make one wise.
-
She's like, if I eat it, then I'll know things that I don't
-
want to. I just want you to know, right?
-
Real quick. That's my Temptation, the
-
template. Like I want to be smart.
-
I want people to think that. I know a lot of things I want,
-
people think all of those things.
-
And, so, sometimes full disclosure, that's why I talk so
-
much, right, because there's this real temptation to just,
-
say all of the things that I know and you're like, even so
-
don't take you 40 minutes. That's not that much.
-
So, Way. Where was I?
-
Oh, yeah. Delight to the eyes and it was
-
to be desired to make one wise, unless and she took of its fruit
-
and she ate. And she also gave some to her
-
husband who was with her and he, and he ate, oh, by the way,
-
that's where Adam is right there the whole time.
-
At any point Adam. Hey, you're a snake, you're not
-
supposed to be talking to me, flying side, kick it to the walk
-
and servant the whole thing goes away but Adams they're like no
-
I'm just going to see how this plays out.
-
You see the sin you see the Temptation.
-
Adam have dominion Adam, get out there and make things work.
-
Adam, you're naming the animals. You know what that guy is?
-
You know, that guy's more subtle, you know, that guy's
-
crappy, you know, that guy boot that down even For Adam.
-
I told you not to freaking stand by a tree.
-
Why are you by the tree? Good grief.
-
Listen. Do you struggle with
-
pornography? Put a freaking filter on your
-
phone. Give your wife, the passwords.
-
Let her have access. Do you want to trust her be
-
trustworthy? He says to himself.
-
Right? This is the thing.
-
Adam, where are you being passive watching this going?
-
And then at the end, right? We're going to see what happens,
-
right? So he says he's standing there.
-
There. And she gave some and he's like,
-
well, maybe it's not so bad, I don't know, right?
-
Like but listen then. She ate, she gave it, he ate,
-
then the eyes of their open now. Do you remember what the promise
-
was? If you eat the tree then you'll
-
know what good and evil. So here's the thing in all
-
creation, what is good, actually, good God, and His
-
creation that he made in his order, right?
-
So then is there ever any condition where God could not be
-
good? So when he says they're going to
-
know good and evil, the only thing that they don't know is
-
evil. What do you think the evil comes
-
from? Where do you think they're going
-
to recognize and realize in creation is evil.
-
Them their desire, when she stood back and looked and took
-
it and saw it and gave and she looked at Adam, she realized
-
what was in her was the thing that was separate.
-
She realized that Disobedience that think was it any was there
-
anything new in creation? That was evil or was it simply
-
the revelation of something that had been there the whole time
-
and now we have to ask the question, do you think God knew
-
what was in there? Yep.
-
And somebody like well how could God create the Awesome.
-
Why did God have to put the tree if I take my 16 year old son
-
Jackson, and I take him in the garage and I sit in there and I
-
saw her all the door shut and I lock in there and I go, you can
-
never leave because I love you so much.
-
I just want you to love me so much, but your captive here
-
forever. Is that love?
-
Would any of you just go, man? That is sweet.
-
I love the way that he treats his son.
-
For sure, not right. For there to be love.
-
There must be a choice and so God planted Mankind and a garden
-
with one tree and said don't eat that tree.
-
And you know what Adam should have done with his naked self
-
and his nekkid wife, he should have hop on one of those rivers
-
and sailed on to the Sunset and plant that Garden that way
-
forever. A million miles from that tree,
-
he should have looked and said God is good.
-
Enough. I don't need that anyway, and he
-
should have split. He's like tying himself to the
-
tree, right? We're just like that Temptation
-
that we have where I go every day staring at him.
-
I hope I can withstand it, get out, get out.
-
But what happens is, you know how I got a dog?
-
Side note. It's going to get there, I
-
promise. For a long time.
-
I didn't have a dog. I didn't really want a dog even.
-
I mean, I always wanted to, but even think about a dog, and then
-
one day, I started going me. I should get a dog, a dog would
-
be nice. I didn't think about it again
-
for like, a month, but then I saw another dog and I think I
-
should get that dog again. And so, I go from thinking about
-
a dog once every month. I think about a dog once every
-
two weeks or whatever. And then before, I know it all
-
the time, The dog for the kids, right?
-
And it's just over and over and over and over again.
-
And Natalie didn't want a dog. She wasn't raised with a dog but
-
what happened is one day when I had that first thought about a
-
dog? And I said yes to thinking about
-
a dog that thought gets in and it starts filling up my brain
-
and eventually I can't not have a dog for the love of the kids.
-
Natalie, we need to have a dog. Guess what?
-
I got a dog. And so, when I start thinking,
-
and she don't understand me, you know, who understands me, Jackie
-
at work, she gets me. I should talk to Jackie at work,
-
right? Or you know what?
-
I know, I shouldn't should be generous, you know?
-
But I'm just going to do this from here is like I know I
-
should forgive but I'm just not going to forgive I'm gonna but
-
you know, I should, you know, go hold your tongue and not but I'm
-
going to just fire off because I want to say that and I want to
-
do that. And you know what, it's fine
-
because I want to look at I said that right when we decide what
-
is good and best for us, we sit ourselves in the place of God.
-
God says listen God's word says obedience is good. .
-
Obedience is good. And in the garden we have a
-
harder time seeing it. But in the garden, God Santos,
-
look, everything is good. Every tree that I create except
-
that one is good, everything is good.
-
Except for that, just go run, everything is good.
-
I've filled the world with goodness things for you with
-
good things. For all you, all you have to do
-
is trust and you know how you trust God by enjoying the good
-
things, by enjoying all of the other stuff they could have
-
said. Well, that trees good for food
-
to. I don't need that that trees
-
Pleasant to look at. I don't need that.
-
But instead, they're like, I wonder what it'd be like to eat
-
that tree and we do the same thing.
-
We stare at that thing and we feel like that's got to be the
-
only solution rather than going. God said it.
-
And he's built the world for my goodness.
-
So I'm going to turn around and I'm going to run I don't know
-
what it is. Are you an addict?
-
Give your spouse, your debit card, have them drive you to
-
work. Tell him, I'm going to be
-
terrible to you for a week or for a month.
-
Her for two months. You can do it.
-
Figure out a way. The thing is, we worship.
-
What we say, yes to are saying, yes, is worship when we say yes
-
to good for food, good. To look at useful for making us
-
wise. We're saying yes to that over
-
God right? So listen to what NT Wright
-
says, in this is gets us to it, right?
-
To become a Christian is not to say no to the good world.
-
The whole God is approved. Thing is just it's doesn't bear
-
with reality, it doesn't. Bear with the revelation of God
-
in scripture. God has said, things are good to
-
be a Christian. It's not to say no to the good
-
World which God has made. It is of course to turn ones
-
back on all of the Corruptions into which the world has fallen
-
and into which each individual has fallen.
-
Here's the idea, what Adam and Eve understood and figured out
-
was what would happen when they ate that.
-
They ate that fruit, right? So what happens verse 9, the
-
Lord God Called To The Man and said, where are you God knew
-
where they were as a very limited space.
-
He had seen all that. He's asking.
-
Adam Adam, what are you doing? Where are you?
-
And he said I heard the sound of you in the garden and I was
-
afraid because I was naked and I hid myself and God said who told
-
you that you were naked? Have you eaten of the tree of
-
which I commanded you not to eat all that we got it.
-
Yep. What is it?
-
That man said the woman that you gave me Yeah, she gave me the
-
fruit of the tree and I ate in the Lord asked the woman.
-
What is this that you have done in the woman said, the serpent
-
deceived me. And I ate, yeah, don't be
-
surprised when that servant deceives you because that's what
-
the serpent does. Don't be surprised when your
-
prowling around on the internet at 12:00 at night and you end up
-
on the site where you're not supposed to be, that's what the
-
internet does. Don't be surprised when you're
-
on social media and you say that thing that's hurtful and
-
offensive and divisive and rude and you get off and go man.
-
Why did I get off? Why did I say that?
-
That's what social media does. It draws and it infects and it
-
corrupts and it makes us and it makes us crazy, right?
-
And so what happens is Adam and Eve, they thought well I'll just
-
be wise. Then I'll know all kinds of
-
things. And what happened was when they
-
ate that fruit, they went from being seen to being hidden.
-
They went from being vulnerable to being full of Shame.
-
What they learn was what they realized was God makes all
-
things good. But anything without him.
-
Isn't. Here's the deal.
-
Is electricity, good. Maybe you thinking around as
-
long as it's in a wire and not in your bathtub while you're in
-
it. Is sex, good.
-
Yeah, as long as you're in a committed relationship with
-
somebody who is not going to use your nakedness against you
-
someday and you know, the only way that can happen till death
-
do us part. It's not because God's approved
-
and doesn't like sex, it's because God knows the best sex
-
is married sex. I've had both kinds, I can tell
-
you, I don't back away from it. I mean, it there's something
-
about looking at a person and knowing Forever until we are
-
done and listen. If you've been divorced and
-
you're feeling guilty or ashamed of that, don't feel guilt and
-
shame over that now. Just acknowledge you just
-
recognize what God created in the marriage is hard and it's
-
difficult, but it's made to be worked out.
-
It's made to be entered into rationally and calmly and
-
slowly, and intentionally, and with an abundance of, caution
-
and recommendation. But within the context of that
-
loving Garden of a marriage is supposed to be fully alive.
-
Live and vulnerable and seen and without the hint of rejection
-
and red and blame and shame. And all of the things that we
-
see in the garden, God didn't say keep sex till marriage
-
because he's a prude. He said it because he wants
-
what's best for you. We have placed ourselves in a
-
position to step back and go. Thanks God.
-
You did all the creating will now do the defining will now
-
say, what is good and what isn't good.
-
So the only Change that happened.
-
Was that the Adam and he became aware of themselves.
-
They knew that God was still good.
-
They didn't try to hide God, they knew that they weren't.
-
They knew that in their heart was striving, they knew that
-
they weren't content with the garden.
-
They weren't content with the lot that God had planted them.
-
Which by the way, was to be the most fruitful life getting
-
people ever ever created to experience every good thing now.
-
And for all of eternity instead, what they got was hiddenness and
-
nakedness and fig leaves. And shame.
-
And we read the curse and we're like well, God is so mean like
-
how could God curse them? Why would God yell at those
-
people? Just for eating that fruit.
-
Very important. You haven't heard anything else.
-
This is important. You're listening.
-
God did not in n. And God said, okay, so he
-
explains it right? So listen, the Covenant right
-
was the Covenant, the Covenant was Adam and Eve as obedient
-
priests. They get to enjoy all of the
-
goodness of the world forever. All they have to do is keep
-
Creation in its place and they have to put God first and
-
exercise their Dominion. Right.
-
They could enjoy they could do all that stuff and instead what
-
they did was use it for themselves.
-
Put their desires, their wants their appetites first.
-
So what did God say? Real quick verse 14.
-
The Lord God said to the serpent because You've done this cursed,
-
are you above all livestock? And above all the beasts on the
-
field on your belly? You shall go and dust.
-
You shall eat all the days of your life creation.
-
The created order was not intended to look Mankind in the
-
eye as equals God did not create this world and make us it's
-
servants. He said have dominion over it
-
rule at lead it. Now he also didn't say use it as
-
your trash can use it. However you see fit.
-
'If it he said multiply it make more of it, use it wisely
-
Steward the Earth as a gift that I have given you and use it as a
-
reflection of God's good and wise provision for you.
-
It matters, if you put yourself first, Adam, or if you put
-
creation first Adam, everything falls apart.
-
Right. So the serpent, you're going to
-
rise up. You're going to stand up and
-
look Mankind in the, I know you're not.
-
For the rest of Eternity, you will, you will fall, you'll be
-
down, there will be mistrust verse 16 to the woman.
-
You remember what the Woman's Place was?
-
She was taken out of atoms side out of mankind, she was going to
-
be the mother of all living. We're going to find in just a
-
few second hurt. She was created.
-
Eve, is the only one in creation that was not born alone.
-
She was born into relationships, her relationships, where the
-
context where she came and so what did she do?
-
But she She didn't consider relationship, she put herself
-
above the relationship, and then when she got caught, she, you
-
know, misery loves company. So, like, so she brought him in,
-
we've already saw, I shouldn't have to say this, if you look at
-
Genesis chapter 3 and think that the lesson is that men need to
Genesis 3 chapter mention
-
keep their woman in order. It's almost impossible for you
-
to read Genesis 3 anymore incorrectly.
-
That's that's not what it says. It is mankind together falling
-
and what Says to me to woman, I will multiply your pain and
-
childbearing in pain you shall bring forth children.
-
Your desire shall be contrary to your husband but he shall rule
-
over you. The idea here is there's going
-
to be this conflict and he physically stronger.
-
Is going to have a way guys. This is not something that we
-
should celebrate. This is not a thing, I'm sure.
-
Yeah, woman live up to the curse.
-
That's just dumb. We should try to be pre curse,
-
right? Right.
-
Good. I like that.
-
Let's aim for that and Adam he says because you have listened
-
to the voice of your wife and have eaten, the fruit of the
-
tree of which I commanded you, you shall not eat of it.
-
Cursed is the ground because of you because Adams vocation was
-
the garden was to walk in it and watch God bless it and multiply
-
it as he had dominion. And now he says it's going to be
-
hard thorns and thistles it will bring for you and you will eat
-
the plants of the field and by the sweat of your face, you'll
-
eat bread until you return to the ground for out of it.
-
You were taken for you are dust and to dust you will return.
-
See, when you have God work as experience of fruit.
-
But when you just say, no, thanks, God will try to be like
-
you will handle this from here. God, all of a sudden things stop
-
growing and so the destruction of the Covenant of vocation
-
means that nothing is ordered as it should, it means that we
-
become people Pleasers and we become worshippers of stuff and
-
God and his way in his and obedience.
-
It's becomes an afterthought or a thing that we use to get what
-
we want disorder in this life. Looks like lust, it looks like
-
compulsions. It looks like obsessions.
-
And what I would say to you is it never satisfies sex for sex
-
sake. Never satisfies stuff for Stuff
-
sake. Never satisfies fun for fun
-
sake, never satisfies. We are satisfied in God alone.
-
And when we are satisfied in God, every single extra thing is
-
gravy. Now your weekend on the beach,
-
it's not so that you can have peace in your life it's because
-
you have peace in your life. So what do we do man?
-
I'm gonna blow through this. Are you ready?
-
The first thing that we have to do is you have to confess own
-
your disorder own it just say go to the Lord and say God I have
-
chosen sex over intimacy. God I have chosen food as
-
comfort over you. The second thing is we have to
-
repent, repent is to turn. Here's what that looks like to
-
talk about food a lot, right? If food is the thing that you go
-
to a food is how you bring comfort.
-
Then what you do is you recognize that you confess, it,
-
you own it, and then you do something to discipline that.
-
That's where the discipline of fasting comes in.
-
If you say, hey, I use food to comfort myself.
-
You say tomorrow, I will eat zero food and then you can
-
expect for all that emotional turmoil that you've been.
-
Used to covering with Bagels. You can expect that to come
-
rushing up. And now instead of right you go,
-
Lord, this is really terrible. What should I do and he'll tell
-
you they'll you know maybe all you do is pray.
-
Maybe you confess something, I don't know.
-
But you follow him right? That's repenting when we turn to
-
God instead of turning to that thing and finally is submission,
-
we redefine good as what God says.
-
Okay so listen The story's not in a good place right now.
-
Adam and Eve are without God, they have sinned, the whole
-
thing is falling down around them.
-
I cannot leave you with bad news so I don't want to tell you is
-
something called the protoevangelium, going to be so
-
smart when you talk to your friends, right?
-
It's like the original, good news, right?
-
The that the shape of the good news to come, right?
-
And here it is. Genesis chapter 3 verse 21
-
through 24. And I'm going to wrap up with
-
this verse 21 janissary and the Lord God made for a demand for
-
us. I've garments of skins and
-
clothed them. If you think God is interested
-
in exposing your shame and making you ashamed and Afraid
-
and depressed not so he covers them a life is given so that
-
Adam and Eve can be covered so that their shame is done away
-
with then the Lord God said, behold the man is become like
-
one of us in knowing good and evil.
-
Now listen Les he reached out his hand and take also of the
-
tree of life and eat and live forever.
-
God sent him out from the garden of Of Eden to work the ground.
-
Do you know why he keeps them out of the garden because of
-
Adam and Eve at eating that Tree of Life, The Hope for Redemption
-
is gone because what did God say the wages of the death?
-
If you eat that there will be death.
-
And so Adam and Eve had to go so that they could die and you say
-
well that's just terrible. I know but listen.
-
Verse 24. He drove the man out to the east
-
of the Garden of Eden and he placed the cherubim and a
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flaming sword that turned every way to guard to the tree of
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life. So now the Garden of Eden is
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locked. Oh my gosh.
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Are you ready? Genesis are Revelation 21:1 and
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I saw a new Heaven and a new Earth for the first Heaven.
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And the first Earth had passed away in the sea was no more.
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And I saw the holy city, New Jerusalem, coming down out of
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Heaven, from God prepared as a bride adorned for her husband,
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and I heard a loud voice from the throne saying, Behold
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lessen. The dwelling of God is with,
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man. Does it sound like the garden to
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you? Remember he created all of
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creation to be a temple where he would Reign and rest and Rule
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from within his creation among people are?
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He would dwell with them. He says the dwelling of God is
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now with mankind. He will dwell with them in the
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sea and they will be his people and God himself will be with
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them. And I will be their God, he will
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wipe away every tear from their eyes and Death Shall be no more
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neither shall there be mourning or crying or pain anymore for
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the former things have passed away.
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It sounds like we got back in the garden verse 22.
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Then the angel showed me the river of the Water of Life.
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Remember, all the rivers in the garden, showed me the river of
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the Water of Life bright, as a crystal flowing from the throne,
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through the middle of the street of the city.
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And on either side of the river, the tree of life, we know where
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the tree of life is, it's the Garden of Eden, how is it God,
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shut it in our big flaming sword and there's angels all around,
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except in Revelation, we get back.
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How do we get back there? Because Jesus of Nazareth, he
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went under the Flaming A sword himself.
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It looked like a cross and they killed him.
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And he lives and he is resurrected.
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The garden is open because Jesus opened it.
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So when I say, I want you to follow Jesus, it's not because I
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don't want you to have sex because I'm proved, it's because
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I want your life to be abundant and eternal and Jesus makes that
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happen. The highest design for your life
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is a radical selfless Life Giving Medians to the way of
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Jesus. From now until Easter, we're
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going to see how Jesus undoes this.
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It's going to take your breath away.
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It's the best story in the world that you can't miss a week.
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Kim is a week because what Jesus does to undo, this is amazing.
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So Jesus, I pray that you would plant this in our hearts and
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show us. And I confess my sin, I confess
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that I am a sinner and I confess that I have sinned and I confess
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that I have misused sex, and drugs and rock and roll and food
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and everything. Thing.
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So I ask for your grace and I ask for your forgiveness and I
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ask that you would lead us into righteousness in your presence
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Lord, we love you. And we thank you and your name.
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Amen. Thank you for joining us today.
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River City Church is all about experiencing and expressing
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God's love in our lives and community.
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And we hope that you've been able to experience that today as
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grateful. As I am.
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That you've spent this time, listening in this morning, this
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podcast is no substitute for full participation in a local
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church. I love it when rivers City
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people listen to other pastors, but it is those who show up week
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after week Faithfully, giving their support and time and
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resources, that make all of this possible.
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If we can help you get connected to a local church, pray for you
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or support you in any way. Click the link in the
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description, and let us know if you'd like to financially
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support the ministry. River City.
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Click the give link on our website in the description.
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Don't forget to subscribe, and don't forget to share this with
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your friends. Thanks so much for listening.
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May the Lord bless, and keep you in all Grace and peace.