Sermon
Great Expectations: Lenten Prophets
Publisher transcript
Transcript
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Welcome To The River. City Church podcast and a
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message by our lead. Pastor Jason Powers our prayer
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is that this message would Inspire and encourage you, build
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your faith. And point you to the
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life-changing love of Jesus, may you enjoy the goodness of God as
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you follow him today, if you have your Bible and I hope you
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do or you have it on your phone or your iPad or smoke signals or
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however. It is it, you get it.
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You can be in first Kings chapter 17, we're going to spend
1 Kings 17 chapter mention
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most of our time their day. It's one of my favorite stories
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that one My favorite characters in scripture but before I want
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to just kind of recap we're in Lent, right?
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And lent is a season where it's kind of a on the church
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calendar. It's a season where we say no to
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our flesh by giving up something so that we can say yes to the
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Lord and it can be difficult. But what we saw last week was
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why about how that kind of helps us build habits?
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And I saw a quote, this week that is usually incorrectly
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attributed to Aristotle. That said we are what we
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repeatedly. Italy, do Excellence, then is
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not an act, but a habit. Right.
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Excellence is a habit when we do things the right way over and
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over and over again, we just get used to doing those things so
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that it becomes what we do. Now, what you can do in this
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situation, based on the conversations that we've had
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over the last couple weeks, since you can replace that word
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excellence with Christianity, right?
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Christianity then is not an act, but it is a habit.
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It is this habit of the Kingdom, Come On Earth as it is.
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In heaven, were God's will, and his rule in his Reign reign.
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Over us and with us before. And so what we've talked last
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week about it was like these building these spiritual habits.
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So that we saw how Jesus responds to the crowds.
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And the people into a situation to scarcity was very different
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from his disciples and he said the way and it was Jesus
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response. Was a habitual response.
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And so, we saw some of those things as what makes up this
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church season of Lent. And so the question is, how are
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you doing with lint? Some of you said, hey I'll give
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up food. I'll fast one day a week.
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Some of you said I'll give up, you know, face.
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Book I'll get up. My lint was I said I'm going to
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give up noise, right? Gonna go real spiritual sure
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I've got specifically what that meant was in my car.
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I'm not going to listen to the radio right?
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And when I go for a walk I walk twice a day.
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I'm not going to listen to my are pods, whatever like this.
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And so I did it. And I was like, do I felt so
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spiritual? I was like, Lord.
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I'm just gonna listen to you and I'm gonna hear you, what's crazy
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was all I could hear in my head the whole time was my own
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neuroses, right? You know what I like?
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You know what it sounded like anxiety.
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Right? It sounded like, like, all this
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stuff, right? And so, do you know what I did
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about Thursday? At?
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Turn the radio back on. And you know what that means I
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failed lent. And so, I stand here today to
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Rosato, I don't do that. Do you know why?
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Because winning or failing at lent, is not what your salvation
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is about. The point of Lent is to do
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exactly that. Do you know what?
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I realized this length. This length is like I said I was
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going to do this for 40 days. I went like a Time.
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So in that moment, when I turn it on, I'm listening to Morgan
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Walnut, probably. It's probably like a, you know,
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a worship song. So, I, you know, mitigated the
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things that the guilt a little bit, right?
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But, that moment, I just go, wow, Lord, I am not nearly as
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spiritual as I would like to pretend my flesh is way stronger
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even than I was aware of and even something like turning the
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radio off for 40 days. Is just outside of my ability to
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do it. And Lord, I am weak, and I
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really need you. And, you know what I heard when
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I, when I sensed, when I did that to Yuri from the Lord, like
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he was just mad at me. No, he's like is like let's do
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it. Let's go because that's what
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Grace is, right? And so now what I had to realize
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the number one, I am not who I thought I was for myself and
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whatever disappointment. I encountered in that moment, I
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had to come to the realization that I didn't meet that same
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disappointment in the Lord. Is different from me.
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He was unusual unique distinct from who I am.
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So, we're continuing with lent, or continuing to kind of try to
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understand this kind of weird and and even goofy kind of
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season that goes on around it. And the idea is the more that we
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practice these disciplines, right?
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The idea is what I wish I would have done.
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Was that when I had those anxieties, I would have taken
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that anxiety. I don't know.
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Said, Lord. I'm really freaked out about
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this. My kids are going to graduate in
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a year now. My Lord, I'm really freaked out
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that it's not all. All in there, right?
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I'm worried that we're not going to have enough money, I'm
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worried about this. And instead of that I'm just
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like, no, I would rather just drown that out, right?
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Because, like, for three or four days, I tried to make sense of
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all that, right? And so, but the idea is the
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longer that you walk into that, the longer that you discipline
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yourself with those practices, the more you begin to be
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transformed, right? And the more that you say, yes
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to God, and the more you become transformed, the more you become
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to be empowered, right? And the idea behind empowered is
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having the power to Live well in this world which we've seen come
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up, looks will look a lot like the Garden of Eden, not so much
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in, just like the plants and the trees and all that, but
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invocation in worship and relationship and all of that,
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right? So we're going to be in first
1 Kings 17 chapter mention
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Kings chapter 17 today and we're going to see something that is
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there going to be relevant for us.
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But it's important because we're gonna look at the Prophet Elijah
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and kind of what it may be the defining experience in Elijah's
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life. Right now, we're going to kind
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of make some correlations to lent, but it's really important
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that we know that we Understand, Elijah wasn't practicing lint,
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right? Like last week, when Jesus fed
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the 5,000 that wasn't like his Linton exercise right there just
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going through life doing their things, living out their
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vocation and they're all that and God used them in that moment
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and we can learn from it and we can teach front, right?
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Okay. So let's see what it looks like.
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We're in First Kings, chapter 17 and I'm going to start and when
1 Kings 17 chapter mention
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we're going to cover a lot of ground today, okay?
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But I'm going to try to move fast First, Kings chapter 17.
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Now Elijah the tishbite. I just not Elijah, forgive me.
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Elijah, the tishbite of Tish be in Gilead said to Ahab.
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Ahab was the king of the Northern Kingdom of Israel.
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And he said as the Lord the god of Israel lives before whom I
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stand, there shall be neither do narain these seven years except
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by my word. Now, Elijah is standing in his
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office. What we call the office of the
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prophet and what the prophet does is prophesied to the king.
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You're staring down a drought and a A drought is going to come
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and the only reason, the only way that drought is going to end
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is when I say so now let me just ask you are you bold enough to
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do that? You bold enough to go into the
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governor's office and stand there and just be like, hey gov,
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guess what? Not rain, not do not miss.
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Not nothing until I say. So that's a lot, right?
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Like you put yourself on the hook there.
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Okay. So what would make a person do
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that? That's the question.
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Who would Do that. So he goes on verse 2 and the
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word of the Lord came to him. Came to Elijah, and he said,
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depart from here and turn Eastward and hide Yourself by
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the Brook cherith, which is east of the Jordan.
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You shall drink from the brook and you shall command the Ravens
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to feed you there. So, God tells Elijah.
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I want you to go say this to the king and when he says it to the
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king, he says God says, alright. Elijah now you got to get out
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there and you got to go stay by this Brook.
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And I'm going to take care of you there and where you go
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there, that's going to be good. Now the question is, can we do
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this? Can you do you as a Christian?
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Have the authority to go to the governor and say it's not going
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to rain. Well let's see, we're going to
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go to Deuteronomy chapter 11 real quick context for chapter
Deuteronomy 11 chapter mention
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of due to its ver Deuteronomy is the people of God, the company
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of Israel, the whole nation standing down on the mountain
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ready to go into the promised land and God is telling them the
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Covenant the agreement, right? We've talked about covenants, go
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back a couple weeks. The Covenant was God saying this
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is the agreement between us write.
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The law is going to come and as you obey the law you're going to
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live and you're going to have this blessing and Prosperity,
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right. So here's what we read,
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Deuteronomy, chapter 11, verse 16 God through.
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Moses says this to the people of Israel, take care, lest your
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heart, be deceived and you turn aside and serve other gods and
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worship them, right? So he's saying don't be
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idolaters verse 17, then the anger of the Lord will be
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kindled against you, and what? And he will shut up the Heavens
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so that there will be no rain. And the land will yield, no
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fruit. And you will perish quickly off
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the good land that the Lord is giving you.
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So Elijah didn't just go to the King on his own accord God had
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told the people of Israel when you do this, when you forsake
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me, when you start worshiping other gods and other things,
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then the rain is going to dry up.
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And you're like, well, God. That's kind of petty, isn't it?
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Right. Here's the thing.
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Who makes it rain God. So, if you go back to the
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Garden, right? And Adam and Eve were standing
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there right in God, had provided everything for them.
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What was the Temptation that Adam and Eve faced Adam?
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Eve, wouldn't it be better to take this fruit?
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That's good for food. That's pleasing to the site and
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it's pleasing to make you wise, right?
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Wouldn't it be easier to just take that fruit and get all of
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that Adam and Eve rather than just waiting on God?
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That's better right? When you drive it as have all
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the stuff without God and Adam and Eve were like, heck, yes, it
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would. So they took it and they eat it.
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Now what's going on in that is this mindset.
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That says, we want all your stuff.
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God, we just don't want you. And so, what we're finding is
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the The same thing played out here, the Israelites want, all
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the gods stuff like rain, agriculture crops sustenance.
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They just don't want all that God stuff, obedience
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faithfulness confession of sin, right?
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So God told them, when you forget sake, The God Who makes
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it rain? You are left inescapably Without
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Rain. If you reject The Rainmaker, you
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reject rain So now for three years in Israel, there is
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neither, Drew Drew do nor rain drop for 3 years.
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So now, we go 18, and you got to know, like, so put yourself in
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Elijah's place. Every morning you wake up and
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you're like still no rain, I'm still right?
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I've still got you got to feel kind of smug, right?
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You probably walk around like this a little bit kind of got a
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little strut Little Swagger in your step and then we come to
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verse chapter 18, right? You switch over and we're going
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to be in verse 17 and Elijah. And Ahab.
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Cross paths right here, right? And when Ahab, the king of
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Israel. Now, now raining over a nation,
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that is not only in drought, but in famine and things are bad.
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When Ahab met Elijah Ahab said to him, is it?
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It, you you troubler of Israel? Now, let's stop real quick.
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And we're just gonna see this in just a second.
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Let me ask, was it. Elijah's fault that there hadn't
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been rain. See, the role of the Prophet is
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to tell the people why, right? Why is it?
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Not raining? Because your hearts have turned,
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it's written in the Covenant. We've said right?
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And so Ahab now is trying to spinach on putting.
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Hey, it's you you troubler of Israel and verse 18 and Elijah
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answered. I'm not troubled Israel but you
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have and your father's Just because you have abandoned the
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Commandments of the Lord and you have followed the Bales now.
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Therefore, send and gather all Israel to me at Mount Carmel,
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and the 450 prophets of Baal and the four hundred prophets of
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asherah, who are eating at Jezebel's table.
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So let's get to know our friends Ahab and his wife Jezebel rule,
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over the Northern Kingdom of Israel.
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You have 450 prophets of Baal and you have 400 prophets of
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asherah, okay? So the Bales and the Astros were
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both. Fertility Gods, Astros at
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goddess, fertility, goddess. And so what is the fertility
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gods and goddesses, do they make it what rain rain allegedly
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because they are statues. They're not real, they don't
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have life. They are Idols, but the crate.
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The great thing about an idol. You know why we like Idols?
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Because they asked way less of us in return, right?
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Because they're not like real and so we can just kind of do
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whatever we want. And so what Elijah says is, like
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know there's idolatry going on. And so what he says is well,
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let's just then. Figure it out.
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Let's see how it goes, right? And so he calls the people to a
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choice which is what the prophet does makes this case.
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And he calls people to a choice. We go to verse 18 and verse 21,
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Elijah came near to all the people.
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And he said, how long will you go limping between two different
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options and it presents a choice.
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If the Lord is God, follow him, but if Baal then follow him and
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this is great. The people did not answer him a
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word you Get a sense of the people are standing there going.
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We'll see, Elijah. Man, this is the prophetic voice
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forever, right? We see Joshua and Joshua,
Joshua 15 chapter mention
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chapter 15, right? Choose for yourselves this day
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who you serve? But for me, and my house, we
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will serve the Lord, right? Like this is what a prophet
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does. Is he calls us to make a choice?
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So Elijah stands on this on this mountain, on Mount Horeb and he
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calls and they get there and he stands.
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And he says, you're going to make a choice today.
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And so he says, here's the game, the game is, you ready, trial by
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fire? The God, Who Answers by fire?
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He is the one who is really God. So, there are prophets of Baal
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and asherah, they get together. And they make this Altar and
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they get Our sacrifice and they lay it on the, on the altar of
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sacrifice, and they do it, and then they start dancing and they
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start calling on their gods and they start worshiping.
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And at first, it's like this kind of innocuous goofy.
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It's like a VeggieTales thing around like they're dancing
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around and being goofy, right? And Elijah's making fun of him
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like, oh, maybe he's on it. Maybe he's taking a nap.
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You should. You should yell louder because
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if you yell louder than then, he'll hear you at one time.
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He's like, maybe he's in the bathroom.
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Like maybe he's indisposed at this point and so it starts to
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be this Frenzied pitch like this, this frenetic energy and
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it gets dark, they start cutting themselves, they start bleeding,
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and it turns into this satanic ugly, Pagan ritual.
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And the thing that we get is no rain for all their dancing for
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all, they're calling for all, they're crying for all of their
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worship. For all of their, what all the
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things that are doing, what their gods couldn't do, and
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didn't do was make Make It Rain. And so he calls them to this
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choice. And this is what we find in
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first. I was right right now as we do
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this lint, that we're in, is a prophetic act, okay?
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So lent is this prophecy and I don't know that you've ever
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thought of yourself as a prophet, but as part, by
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participating in Lent, lent is a part, is a prophetic act.
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So the idea is in Lent, what we're doing is we are ordering
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our lives around a kingdom, that others can't see and hear.
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The idea, say you give up food, which is kind of the traditional
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faster on that you give up food. What we're saying to the world
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is my life, my spirit, my condition, my world will be
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better if by giving up food, then it will be if I hang onto
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it and everybody in the world goes.
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That's just crazy. No it's not like that.
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And so lent for 40 days what we're saying is watch and see
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what happens. See what happens when we give up
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something good for something. Our see how that goes.
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So they all show and they're all failing and they're all going
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crazy and cut themselves, right? And then we go down to verse 36
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and so they go on all day. And finally, I just had enough.
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And the time of the offering Elijah, the prophet came near
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and he said, oh Lord God of Abraham, Isaac, and Israel.
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Let it be known this day, that you are God and Israel.
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And that I am your servant and that I have done all of these
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things. Things that your word answer me
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O Lord answer me that this people may know that You O Lord
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Our God and then you have turned their hearts back real quick.
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Who is the focus of Elijah's prayer him or God God.
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And so what Elijah does is he says, okay God.
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Here we go. So he builds an altar and he
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prepares the sacrifice and then he does something different.
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He digs a big trench around the whole thing like a big hole and
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he says, hey go get water, so they get water and they start to
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pour it around the Altar and they poured around, they pour
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it. The altar then they port on the
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sacrifice. And the thing is drenched so
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much so that there is water standing in the trench and what
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Elijah is going is like it's trial by fire and everybody's
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like good we're going to win like because hey terrible that
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the bails didn't happen but at least now we know that Elijah's
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not going to get his right and so here we go, verse 38.
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And the fire of the Lord fell and consumed, the burnt offering
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and the wood, and the stones, and the dust, and it licked up,
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the water that was in the trench.
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And when all the people saw it, they fell on their faces and
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said the Lord. He is God, the Lord, he is God
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and you think Elijah was strutting when it didn't rain
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bro. Can you imagine Fire from heaven
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and it comes and it's fire is so hot that it the water it looks
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out the water. How does fire consume water
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right and so it takes it and it burns.
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All this stuff up and Elijah has now shown that there is a God in
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heaven and all of the people see it.
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And this is the prospect of Prophecy that we love.
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We want to be prophets like this and everybody will see us and
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they will come and they will fall down and they will know
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that there is a God in heaven and I will be a part of it.
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You're welcome. Lord, you some You in this room,
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maybe your story. Is you sent a child.
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One of your kids to a VBS somewhere or to a Bible School
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somewhere and your kid came back.
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Just looking like Jesus. I just being kind and being a
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humble, right? And I can't tell you as a pastor
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in 20 years, how many parents I've talked to, who the first
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encounter they had with? Jesus was a child, whose life
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was transformed. And that's the prophetic.
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They live differently in front of the people.
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And what Elijah was doing, was living differently in front of
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his people where he says, I'm not worried.
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About your rituals and not worry about your routines.
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I'm not worried about all of that stuff.
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I believe in a God who is able to overcome even what I do.
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So, the Lenten practices, I believe in a God who is able to
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satisfy me, even when I don't eat enough, I'm able to face a
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God who is able to satisfy me, even if I don't, whatever if I
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don't care for myself or 10 of myself or provide for myself or
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put myself first, I serve a God who is able to look at me and
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care for me and tend to me and that What we want and sometimes
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it works out that way. Listen, sometimes you go through
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Lynn and someone invites you to lunch and just go man.
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I'm giving up lunch for Lent and I really can't and maybe some of
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those people will look at you. And they'll go, what's lent?
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Tell me about that. Why are you doing it?
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And you start talking about them and maybe they unpack and they
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start telling you their story and they start talking about an
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experience they had with God or a knee that they had.
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And sometimes the opportunity just opens up, I'll tell you, it
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can happen like that but sometimes it happens like this.
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You go to chapter, 19 and a have told Jezebel all that Elijah had
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done and how he had killed all the prophets with the sword and
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then Jezebel sent a messenger to Elijah saying, May the gods do
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to me and more. Also, if I do not make your life
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as the life of one of them by this time tomorrow morning.
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In other words, this queen wasn't impressed by Elijah's
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fire from heaven. And so she sent an email to
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Elijah and she says, when I see you, you're dead.
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Now come on bro. Just called fire from heaven.
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You think I'm worried about Jezebel and the prophets of
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Baal, you think our Mike but listen we got to at least
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acknowledge and we got to at least contend with the reality.
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Not everybody is impressed by your ball of fire as everyone
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else. You may fast for lunch and you
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may give up who you met fast an entire day week, you may give up
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Facebook and all this and you may give up something and it may
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be nourishing your soul and you're feeling you give up and
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you And you're talking to your friends about your Lenten
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journey and they make start, they may roll their eyes at you.
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They may think you're crazy. They might call you names, you
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might hear holier-than-thou, they might call you a hypocrite.
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You're trying to show that the world can operate a man, doesn't
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live by bread alone, but by every word you're trying to show
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the goodness of the Lord and people will miss you and they
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will get cranky and they won't understand you.
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And they'll condemn you and they'll say all kinds of things
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about you. And at that point, what do we
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do? Because the Reality is it
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shouldn't matter? Should it?
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If you just know you can like when the Lord tells you got what
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you need and call down fire and he's provided.
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Elijah story is just so good. You should go read all of it how
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God had provided form, right? And so sometimes we feel like
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God is done and sometimes when it gets really bad, what we do
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is Verse 3, it says he was afraid.
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And he arose, and he ran for his life.
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And he came to Beersheba which belongs to Judah and he left his
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servant there. I mean there's lots of kind of
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ways to look at this I could but what I know, I don't know.
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Like maybe he just looked. It was oh my gosh wolf of
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Fireball won't save it. Like if something that audience
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and big doesn't have maybe if it won't work then then nothing I
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haven't. Maybe he was mad at God.
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Maybe not whatever but here's what I know.
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Elijah had done everything that he could he seemed to have done.
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Every single thing that he was asked to do.
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He had seen miraculous and mighty signs from God and it
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didn't have the impact and the effect that he wanted to and he
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Afraid. And so listen, here's what I
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love about the scripture. The people that had holds up are
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just like you and me, have you ever been afraid?
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Have you ever run? Have you ever been angry?
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At God, have you ever prayed for something and ask for something
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and wanted for something and waited for something and believe
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like God was going to do it and said and shown and then didn't
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happen. What do you get when you don't
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get what you want, when you don't get?
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Well, God had a as asking for. But here's the thing, this is so
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important. As we talk about Lynn and this,
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this thing may change everything.
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You, and for all of us, here's the idea behind lent because
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we're given stuff up and it's important and we're fasting and
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we're praying and we're doing all these things.
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We're trying to be prophetic, but here's the deal.
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You cannot speak for God and Advance your own agenda.
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There's this sense and Elijah. That what Elijah wanted to do
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was win and it's easy to wrap it up and go Elijah Elijah and I
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want to win for your say, God I want to win, so you look good.
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But at the end of the day, there was something.
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Elijah where Elijah wanted one thing and God said, no and
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Elijah. Splits Liza runs.
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So if you have ever felt yourself running from God or
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ignoring God, or turning the radio up, so you don't have to
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listen to the voices in your head.
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What I'm saying is you may be in good company, you may be right?
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And the place where something amazing is going to happen.
-
Because again, Elijah now is confronted with what do you do
-
when you don't get what you want?
-
So if the prophetic message of lint isn't and it isn't, are you
-
listening the message of Lent isn't If you give something up,
-
God will do whatever you want him to the message of Lent
-
isn't. If you give something up, God
-
owes you somehow and and only good and righteous things are
-
coming. So, here's the question.
-
Then why do we do it? Why would we want to do this?
-
Right? What is prophetic about this
-
message of Lent, right? Where we just say, hey between
-
this day and Easter, we're going to say no to our flesh.
-
Were going to say no to our desires and our appetites.
-
That something that's important. And we're going to say no to
-
that. Why would we do that?
-
What is the message, right? So here we go.
-
Sorry. In verse 4, we're looking at
-
Elijah and Elijah himself after this, right?
-
Do you know where he's at? Elijah himself went a Day's
-
Journey Into the Wilderness. Real quick side note, man, a lot
-
happens in the wilderness, doesn't it?
-
Here's the thing, side note, this isn't the message with this
-
is important for you. Some of you may find yourself in
-
a moment of wilderness and appeared of wilderness right
-
here where you just feel dry and desiccated and emptying your
-
soul. And your question is Lord, why
-
have you forsaken me? I've been through seasons of
-
wilderness my life and I just want you to know, it feels like
-
every That you take could be the last one, but here's been my
-
experience, my experience with the Lord.
-
But also, what I believe is in the scripture when we find
-
ourselves entering into a season of wilderness, God is not taking
-
things from us. He is calling us to himself, we
-
find God in the wilderness. The Apostle Paul got his
-
ministry in the wilderness, Adam was created and the Wilderness.
-
The people of Israel went into the Wilderness for 40 years to
-
find God, Jesus went into the Wilderness, we're gonna look at
-
that next week, a lot stuff happens in the world.
-
And so, if you're in a season of wilderness where just seems like
-
things won't grow, I want to tell you don't give up, don't
-
quit what the Lord may be challenging in you as this kind
-
of sense of spiritual entitlement, right?
-
Like if I'll do five minutes of hard labor, then the Lord must
-
do. What I said, he may be
-
disciplining that out of you. He may be showing you that what
-
he has for, you is better even than what you can conceive of.
-
But if you're in a Wilderness place, just know, you may be
-
right on the verge of something great.
-
So Elijah goes into the Wilderness and he comes and he
-
sits down under a broom tree. And he's asks that he might Die.
-
And so listen what I want to tell you is if you're in here
-
and you're depressed or you're down or you're suicidal or you
-
thought about suicidal and the shame and guilt of that has
-
racked you or crushed you. Or maybe you've been in a place
-
that told you, that, that kind of perspective and mindset is
-
unspiritual or unhealthy. What you can respond is, I'm
-
just like the Prophet Elijah who said I've had enough, take my
-
life, he prayed that God would take his life.
-
I should put my finger, I was verse 5 and he laid down and he
-
slept under a broom tree and behold an angel touched him and
-
said to him arise any and let me just pause real quick and say
-
what I've said before and I'll say it again and I say this with
-
the straightest face imaginable more than you can imagine, this
-
may be the truest thing that you here today.
-
Sometimes the most spiritual thing that you can do is have a
-
snack and take a nap. Because Elijah running from the
-
fear of the Lord was tired. It's exhausting, it's
-
exhausting, and so he stops. And what does the Lord dude and
-
kick him in the ribs and go? What are we waiting for?
-
Well, you waiting for, you know the Lord.
-
Does he feeds him? And you know what he does?
-
Then Put some back to sleep because sometimes the most
-
spiritual thing you can do is take two naps because you're
-
really, really, really tired. And so he goes in verse 7 and
-
the angel of the Lord came again a second time and touched him
-
and said, arise and eat for the journey is too great for you and
-
heroes and he ate, and he drank and he went in the strength of
-
that 40 days and 40 nights and Horeb the Mountain of God.
-
And so, I went like one week without giving up my thing and I
-
had to confront the Lord like Lord, I'm really hungry right
-
now. I'm hungry for noise that will
-
drown out the voices in my head and I'm hungry in the Lord, just
-
lets me rest and just lets me stop and he lets me have piece,
-
right? But then we get up and we get
-
going and I try again and I try to take the noise away and I To
-
call myself and settle. And for 40 days, I'm going to do
-
this and this rhythm of probably failing and not getting up and
-
reimagining and going on. And what we come to find is that
-
lent is a long journey to discover The God, Who satisfies
-
us because that's what's behind lent.
-
Do you know why I give up food? So I know that even when my
-
belly is hungry, my soul can be satisfied.
-
Do you know why I give up noise? So that I know that even when
-
the voices in my head are loud and out of control, it's
-
possible to wait. It out.
-
So last week in the message I said something dumb, I talked
-
about the discipline of Simplicity and how neat that
-
would be. And I went home and I felt a
-
nice red Lord's. It's like, well, you should just
-
like practice, what you preach? And I was like, that's dumb, I
-
don't have to do that. I just tell them what to do and
-
I get to do whatever I want. I didn't really say that, but I
-
wanted to say it is what I was thinking is what I was feeling,
-
right? And so you know what happens, I
-
walked in and I get home right? And I opened my t-shirt drawer
-
and I realized I have a problem because they just like, flew out
-
at me. And I realized something in this
-
quest for Simplicity, this is going to sound dumb.
-
The try. This is my journey, right?
-
Don't like doing this is a significant part of me.
-
Get some aspect of my identity from the guy who wears goofy
-
t-shirts. I know I laughed at myself, but
-
I went and I laid 40, t-shirts out, and I spent hours agonizing
-
over which ones weren't important enough to keep So
-
dumb, but I'm looking over this and good.
-
I gave away 15 t-shirts. I'm fine, it's fine, we're good,
-
it's fine, right? But the question is, the
-
question that I had to confront that moment?
-
Am I? What I where am I?
-
What you see in my that quirky 46 year old guys, not afraid to
-
wear t-shirt or whatever, who am I, right?
-
And so, what I had to do the process of Lynn and the process
-
of Simplicity, and that is like, Lord, I'm gonna bet and I'm
-
going to take a risk that if I get away from these things.
-
And if I give away things that seem costly and important and
-
significant to me, if I give those things away law.
-
Would that I'll still have you and that somehow all still find
-
that all the things that I think are going to die aren't gonna
-
die. And guess what, I'm happy to
-
report that even though I gave away all those t-shirts, most of
-
you still showed up this morning.
-
So thank you. You're like affirmation to me,
-
that this is important, right? But here's the deal in Lent,
-
when we say no to things, right? When we're giving up, t-shirts,
-
or food, or music, or Sound or Facebook, or whatever it is,
-
what we are doing is we are de facto, rejecting all Those
-
things, we are rejecting the gospel of more because the whole
-
world tells you you need more more money, more food, more
-
clothes, more house, more car, more stuff, more people, more
-
friends, more approval, or whatever and Lynn says, no, I
-
reject know. I'm Waking this baby up.
-
I'm so sorry. She's like Lentz says, I refuse
-
to play by rules that tell me. I must have more to be.
-
Okay. So it says, I will intentionally
-
and deliberately do with less and you can Just expect your
-
heart to break, you can expect parts of you to bleed and suffer
-
and grief because it is hard because we get attached to our
-
stuff. But the point of Lent is for us.
-
To say when we look around our lives ago.
-
Look, I've invested myself, and t-shirts, and jobs and food, and
-
all of this stuff and we look around our life and we just go,
-
I don't feel like this is the promised land and here's what's
-
importantly listening. The conclusion that we must draw
-
is all of the stuff that I have accumulated it.
-
Cannot give me what I want, or I would already have it.
-
And so, what lent does is aligns our lives with that reality.
-
That what we seek is an out there to be accumulated?
-
It is a gift from the Lord and it is, in fact, the Lord
-
himself, right? See, that's what happens.
-
That's the prophetic Act of Lent.
-
The profits that the prophetic act that lent is when we go out
-
into the world, and we are pursuing This faction in ways
-
that the others can't or won't, right?
-
When we just say, no, I believe that God has goodness for me.
-
Even if I say no to that to sex, drugs rock and roll food,
-
whatever, whatever it might be that we're putting out, right?
-
When they just say, I don't have to find my Identity or my person
-
or myself in that. So we have Elijah on his way to
-
the Mountain of God. That sounds good right?
-
For 40 days and what allies is. On those 40 days is he's
-
practicing his practicing, his speech.
-
Now, you probably have a speech for God.
-
I'm curious how many of you have had the faith actually say your
-
speech to God. And for 40 days, Elijah goes and
-
he is practicing. And when he gets to verse 9, he
-
tells him. Then he came to a cave and he
-
lodged in it and behold the word of the Lord came to Elijah and
-
he said to him, what are you doing here?
-
Elijah and let's say to use. What are you doing here?
-
Why are are you here today? What are you looking for?
-
And Elijah said, I have been very jealous for the Lord.
-
The god of hosts for the people of Israel have forsaken, your
-
Covenant. They have thrown down your
-
altars, and they have killed your prophets with the sword.
-
And I even, I alone am left. Elijah goes to God, and knows
-
God, I did. What you asked?
-
I went to Ahab, I prophesied, right?
-
I said that, it wouldn't rain. I stood on a mountain, thousands
-
of people standing around me and I pray that they would see you.
-
And they Get it and you let me down him feel like that you ever
-
pray for the thing and get sick. Anyway, you ever pray for the
-
Rays and get laid off. You ever pray for the spouse and
-
five years into marriage? You go, I wish I had done it
-
different. I wish I had waited.
-
I wish. Have you ever just feel like
-
God, let you down? Well, the prophetic response and
-
lent, lent, reveals what we believe that God is like The
-
Elijah thought, what? I sometimes believe that God is
-
coin-operated. Like if you'll just put in the
-
right number of prayers or the right, the?
-
Right number of spiritual disciplines and you can pretty
-
much make God do what you want within reason, right?
-
Like, you know, God's not going to, you know, automatic like
-
God's not going to give me a Ferrari, but he might give me a
-
nice parking space at HEB, right.
-
And so this, what what happens is, as we go further down this
-
road as we say no to increasingly more and more
-
things we begin to feel like, hey, I'm getting pretty
-
spiritual here. I'm doing pretty good.
-
And what it does is, it forces us content with what do we think
-
God has to do. Now that I'm fasting?
-
Do we believe that God is obligated to me in some way
-
because of what I do. Yes, I do.
-
I do, oh my Lord, I'm a pastor bro.
-
I got start a church like we're buying buildings.
-
Lord you need me. Lord and Lords like, hmm, maybe
-
less than you think. What do you think God is like do
-
you think God is angry? You think God is distant.
-
Do you think God is far away? Do you think that God looks at
-
your sacrifice? And says, it's not enough, it's
-
not enough. Listen, the worst message in the
-
world. The church is given to people as
-
the message that to be here. You have to be right all the
-
time, that's not the message. There's nothing about that
-
message. That is anything like what Jesus
-
said, in fact, it's the opposite of the message.
-
Jesus, entire Ministry was filled with people have been
-
passed over by the religious stuff because he wanted to give
-
them something new. Something that couldn't be
-
manipulated something that couldn't be coerced or taken by
-
force. He wanted to Give them himself
-
but we believe that God is like us.
-
That's the message in the garden.
-
We want a God, who is like us a God, who is easily manipulated
-
God who can be bought and sold or we want to God that we can
-
manipulate What do you think God is liking this season?
-
Is God a God who sees your need and is unmoved and unconcerned
-
or do you see as your God? That you know, that he's a
-
watchmaker. God got the whole thing turned
-
on and start going. And now he's just checked out
-
and he's waiting for anybody to die and get there.
-
So we can have the party. Where do you think God is like
-
and this season because Elijah gives God his speech.
-
Now, listen, Elijah speech was pretty accusatory, right towards
-
God, you let me down. I'm the only one left God and
-
you're not helping me. I'm doing your work.
-
What I want to say is some of you, you may need to give God
-
your speech today. Today, may be the day that you
-
need to tell him all the things that you haven't been telling
-
him because they're in there and you're holding onto them and you
-
may need here. So what does God say right?
-
This is how you know, right? What does God say, verse 11 And
-
God said, go out and stand on the mountain before.
-
Lord, you're like great, I'm gonna get a spanking.
-
God's about to just whack me with this right?
-
Go stand on the mountain and behold the Lord passed by, and a
-
great and strong wind tore, the mountains and broke in pieces
-
the Rocks before the Lord. My just ripping the cave apart
-
and can you imagine if you're Elijah right?
-
Like you're ducking from the rocks and shrapnel.
-
You're like I'm about to get it guys about to destroy.
-
He's he's about to blow up. Blow me up with this piece,
-
right? But the Lord was not in the wind
-
and after the wind an earthquake came, you know, this is I'm
-
gonna fall, I'm gonna fall on the ground into the diner at the
-
Lord wasn't in the earthquake. And after there's Quake, a fire,
-
Elijah knew about the fire, right?
-
He saw fire from down so down. Oh, this is where God is great.
-
Yeah, gonna burn all the stuff forever.
-
And so the fire comes down. The Lord was not in the fire.
-
And when Elijah heard it, he rapped 08 Lord was not in the
-
fire. And after the fire, the sound of
-
a low whisper the low whisper, we talk a lot about semantics,
-
right? Like Hebrew words, know that
-
that low whisper? It seems like every time a new
-
translation of scripture comes out, they change this, right?
-
Some in the Old King James, it called a still Small Voice, some
-
call it the sound of a gentle, whisper a silent whisper, right?
-
I heard one translation that I write, the said it sounded like
-
the sound of sheer silence. Because what lent does?
-
It confronts us with what we think God is like and then it
-
confronts us with what he is, really like and it's so
-
important. I'm so grateful that God showed
-
Elijah the wind and he showed him the earthquakes and he
-
showed him the fire because Elijah was used to all of those
-
things. Wasn't he Elijah had seen the
-
fire from heaven, Elijah had seen the big demonstrations and
-
what was the problem with the big demonstrations?
-
They didn't do what he thought they were going to do, did they?
-
He thought if he could just get From having and everybody was
-
going a lot of people did and it was great but not Jezebel and
-
didn't do it for her, right? And we could you go if I could
-
just get the miracle if I could just get the big check if I
-
could just get the Deliverance, I can just sit here and what I'm
-
saying is Miracles are important to their significant but they
-
don't do what we think they're gonna do.
-
We don't do what we hope they're going to do.
-
And so Elijah goes to God with a stinging amend and the stinging
-
rebuke and you let me down and God shows all of the things that
-
Elijah had seen before in the wind and the power and God
-
wasn't in those. And then I'll hide you goes.
-
God shows, hey, Elijah, how about we try something
-
different? Maybe I'm just the God who
-
doesn't yell at you. Elijah.
-
See, you think when God can get you?
-
He just wants to yell at you, right?
-
God has every chance. And instead of yelling, he
-
simply stands with him at the cave or the entrance of the cave
-
with earthquake and fire, debris, everywhere, and all
-
around and he is simply with him simply in his presence.
-
This is so important for us because I don't know where Are
-
on your long journey towards God but it is so important that we
-
really get this idea that when just because God doesn't answer
-
us, doesn't mean that he's weak. And it doesn't mean that he's
-
checked out and it doesn't mean that he don't care, it doesn't
-
care and it doesn't mean that your prayer is an important to
-
him. What it means is he's not in the
-
fire and the wind and the worth girthquake and all that, he's
-
not in all those big things. He's in the quiet and he's in
-
the silence and he's sitting there still and Waiting but I
-
keep wanting to turn on that, dang radio and I keep wanting to
-
drown out that sound. I want the fire and I want the
-
earthquake. I want the win because those are
-
flashy, and God says, I can do that.
-
I can have that, but I think what Elijah needed was rather
-
just a God, who would be with him?
-
And so what does God say now to Elijah?
-
And behold there came a voice to him and he said again, what are
-
you doing here, Elijah? And Elijah hasn't changed his
-
voice. Hasn't changed.
-
I have been very jealous for the Lord.
-
The god of hosts for the people of Israel, have forsaken, your
-
Covenant thrown down your altars, and killed your prophets
-
with the sword. And I even, I only am left and
-
they seek my life to take it away.
-
And you know what? God doesn't do here, he doesn't
-
go Elijah. You're wrong.
-
Oh no lies, you. Misunderstood you all this.
-
You know what? He tells him.
-
Lord said go. Return on your way to the
-
Wilderness of Damascus. That's a 40-day journey that way
-
and then an extra day on top of that.
-
You got a long, wait back wiser, go.
-
And when you arrive you shall know.
-
Anoint hazael to be king over Syria and jehu the son of
-
nimshi. Ocean shall anoint.
-
To be the king over Israel and Elisha the son of shaphat of
-
Abu. Mahalo you shall anoint to be
-
the prophet in your place and the one who escaped from the
-
sort of hostile shall Jay who put to death and the one who
-
escaped from The Sword of jehu shallow, Elijah put to death
-
yet, I will leave 7,000 in Israel.
-
All the knees that have not bowed to bail and every month
-
that has not kiss that have mouth, that is not kissed him.
-
And God says Elijah, you're struggling.
-
You're lonely, you're afraid. You're all of those things,
-
Elijah, and that is real, but Elijah, you don't know what
-
you're talking about. You are not alone.
-
And so what he says to Elijah is go, Elijah.
-
You are created to be a prophet, go be a prophet.
-
When kings go, anoint prophets and all this.
-
So what lent does is Lent returns us to our prophetic
-
vocation? Do you remember in the garden?
-
What we were created to do? We were created to stand between
-
God and His creation and speak order into the chaos, to
-
multiply the goodness of creation at no point.
-
Were we to sit down and our lawn chairs and just nap while things
-
grow wild. And in fact, when we find
-
ourselves getting in trouble, when we're standing around,
-
Naval gating contemplating, the relative Worth of all the trees.
-
And so what God says is Elijah, I hear you.
-
I have heard your complaints. I have heard your distress.
-
I know you Elijah things aren't what they seem right now.
-
Go do what you're supposed to do.
-
Go be what you were supposed to be.
-
And what we as his people are not supposed to be, is driven by
-
our appetites. We are not to be people who jump
-
at everything that makes us feel something, or think something,
-
or Believe something. And what lent does is it puts
-
our money, where our mouth is it chooses that thing that says, I
-
think this thing, maybe a hang-up for me and so what I'm
-
going to do is spend 40 days wrestling with that thing and
-
maybe I fail more than I win. Maybe I fail every single day
-
but by the end of forty days, I'm going to have taken a
-
journey with that to the Lord. See, that's what you got to do.
-
You can only take your journey, you can't wrestle with God.
-
The same way you can go home and throw 15 t-shirt.
-
Away out of your drawer and it may not mean a single thing to
-
you because that's not your journey, but you do have a
-
journey and you have to wrestle with that and you have to find
-
God and that place and the way that he does that is by, when we
-
start saying, hey God is this a thing that's not the thing and
-
you said it out, there will be a thing and it'll hurt and you
-
won't be able to go days or minutes without it.
-
And when that thing comes rather than changing the topic and
-
changing the subject, what we do is, we sit in that place and we
-
let the Lord Lord love us until we understand it until we get it
-
until we receive it. And you know what that does?
-
It flies in the face of everything that tells us we have
-
to win this Christianity thing. It's not about winning it, it's
-
about being with Jesus, about being transformed and being
-
changed like him. And that takes a long, long
-
time. So, what we do is you take your
-
heart to the Lord, not to Twitter.
-
You know, what Elijah did is he accused God, God, you set me up,
-
God, you told me to speak to the king to the prophet.
-
You told me to speak to the powers that be and I did, and
-
you didn't do anything. So when you look around, wearing
-
like whole world's going to hell the Lord's like, yeah, but I got
-
you. So we're okay and you're right,
-
but I'm all alone and he's like, you can't possibly know that
-
you're not possibly alone but you're not responsible for that
-
either. You're responsible for what I've
-
called you to do. Have I called you to give up
-
now. Noise and sound or drink or food
-
or what my promise to you is the Lord is never taken away
-
anything from you. That is better than what he
-
wants to give you. And take her vocation seriously
-
listen or about to move into a new neighborhood where people
-
don't know us and they don't know what we're about and they
-
don't know what we're like. And my guess is in a very short
-
while there may be more of them than us.
-
And the Temptation is going to be to just blend in and move in
-
or the greater Temptation. Made it be to start to get a
-
little disgruntled, a little bothered, a little bit worried
-
about what all these new people are coming and what we want to
-
say is we have prayed for these new people.
-
These are the people that the Lord has done, but listen, if
-
you love River City because of the spirit, if you love River
-
City because of the kindness. And because of the grace, you
-
need to know the reason that exists is because this because
-
of you. So my encouragement to you is
-
don't get overwhelmed when the hordes of masses come and they
-
complain and they cry and they Grumble and they take all the
-
good parking spots and they take your senior far just know, the
-
Lord has called us to this. And so we stand on what the Lord
-
has called us. We stand as a prophetic, witness
-
to the goodness of the Lord, when we do what God has called
-
us. Us to do.
-
We see his fruit, we see his life and so far we haven't seen
-
the building that can contain it.
-
And so we say, Lord. Restore us to our vocation in
-
this world of bring order to the chaos.
-
Jesus make us like you give us your spirit.
-
So I pray for those today who maybe feel disillusioned or
-
disgruntled, feel like you've let him down or you've baton
-
switched and you've promised they haven't delivered and
-
whatever. And Lord, I pray that today that
-
your ear would be absolutely filled up with the stories of
-
your from your people that we've been carrying around.
-
I pray that by the end of the day, your people at River City
-
will be completely divested of their grumbling and we will have
-
heard from you or maybe you just want us to wait to hear from
-
you. I pray that we would But I pray
-
father that we would take up this invitation to be a
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prophetic witness in the world, and it's not about whether we
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eat meat or listen to our are pods.
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It is about whether we hear the voice of our very good God.
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Crying out in the wilderness, May we be your people, Jesus
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thoroughly satisfied, in you forgive us for filling our
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bellies and our hearts with less than fill us with you.
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Jesus, that we may be satisfied and I pray that the world would
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see how good is our God who loves us so well.
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Jesus. We ask these things because we
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love you because we need you and because you alone are worthy and
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you alone have the authority to make it.
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So Amen, thank you for joining us today.
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River City Church is all about experiencing and expressing
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God's love in our lives and community.
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And we hope that you've been able to experience that today as
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grateful. As I am, that you've spent this
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time, listening in this morning, this podcast is no substitute
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for full participation in a local church.
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I love it when River City people listen to other pastors, but it
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is those who show up week after week Faithfully, giving their
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support and time and resources, that make all of this possible
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if we can help. Get connected to a local church.
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Pray for you or support you in any way.
-
Click the link in the description and let us know if
-
you'd like to financially support the ministry of River
-
City. Click the give link on our
-
website in the description. Don't forget to subscribe, and
-
don't forget to share this with your friends.
-
Thanks so much for listening. May the Lord bless, and keep you
-
in all Grace and peace. Get connected to a local church.
-
Pray for you or support you in any way.
-
Click the link in the description and let us know if
-
you'd like to financially support the ministry of River
-
City. Click the give link on our
-
website in the description. Don't forget to subscribe, and
-
don't forget to share this with your friends.
-
Thanks so much for listening. May the Lord bless, and keep you
-
in all Grace and peace.