Sermon
Apocalypse Now: Part 8- The Prayer
Publisher transcript
Transcript
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Welcome to the River City Church podcast and a message by our
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lead pastor, Jason Powers. Our prayer is that this message
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would inspire and encourage you, build your faith and point you
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to the life changing love of Jesus.
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May you enjoy the goodness of God as you follow Him today.
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I want to begin with our confession.
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We're going to actually wrap up the first half of Ephesians
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today. Somebody's excited and that's
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good. You know, we've talked about the
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first half really really of the letter.
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Paul really lays down the theological foundation of what's
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going to come next. And I just want to again, thank
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you. Like I acknowledge like it's
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been heavy lifting. We've been digging through some
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stuff. It's not always comfortable,
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it's not always easy, but we're getting into the good stuff.
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So I just want to thank you for continuing to come, continuing
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to press in. We're going to wrap up the first
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half today, which again with again, it's good news and it's
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exciting, but we begin with our confession and our confession is
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just the truth that we tell about the reality that we live
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in. And so our confession, as his
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church is we are badly broken. Yes, you are.
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Grace and peace to you last. Week as Johnny kind of moved
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into chapter 3, he started he said really it's like this
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interlude. Paul began to pray for the
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church. He began to pray for the
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Ephesians, but then he's as he started to praise like did you
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hear that I was in jail. I want to tell you about me
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being in jail because the idea of him being in jail has been
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difficult, right? Like you can imagine if somebody
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had come to you and then started talking about all the things
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that God was doing and God in their life and all these changes
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and then you're a while ago like he's a.
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Criminal. He's a criminal.
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Well, that would maybe cast a shadow on it.
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What? Paul says is things aren't what
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they seem. And what we said is Paul's
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ability to see this, where he talks about like this prison,
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these chains that I'm in, it's actually God's presence.
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It's actually God's goodness what allowed him to see this,
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What we've been calling since the beginning, the apocalypse.
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An apocalypse is not like mushroom clouds on the horizon.
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The apocalypse is a revelation. It's the open secret.
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It's the pulling back, the falling off of the scales.
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It's the ability to see reality as it is.
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Reality as it's gathered around the throne of Jesus, the throne
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of God where Jesus is seated at the right hand.
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And what Paul has been saying kind of over and over throughout
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is that. We're seated there as well.
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That's an actual reality that we can experience now and not fully
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now. And so this apocalypse, this
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reality that Paul saw of God on the throne, Jesus risen and
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resurrected in his church, reigning with him without
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division, without separation. That's what enabled Paul to stay
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grounded when many, me included, would turn back.
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I know for me it's a hard thing to just go like man, like I'll
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serve you Jesus and I like, and it's easy to go now, like I'll
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give everything for you. But when they come start
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throwing the cuffs on, maybe it changes.
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I mean when it gets. Really, really difficult.
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We wonder how would we endure? How would we hold on to that?
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But what Paul shows us is that when we align correctly with
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reality, God is our ultimate reality.
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Jesus is resurrected Son, risen and seated at the right hand of
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Father. That's where ultimate reality
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and powers. And when we engage in that and
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when we begin to live out that truth and that reality, like
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Johnny says, it makes us humble, is purposeful, it makes us
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confident, and it connects us with this power, which is his
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Holy Spirit. O next week we're going to see
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real practical. Lots of ways over the next
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several weeks of what that looks like.
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But today I want us to not rush past what Paul started last
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week. Last week, Paul started to pray
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for the Ephesians before he started talking about his rap
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sheet, right? He started talking about about
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praying, right? And he started to pray with all
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of this insight behind him, right?
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And it's funny, if you look in the Greek at the first 3
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chapters of Ephesians, it's like this structure right where he
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sets up this point, the the chapter one begins with a prayer
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and it ends. With a prayer it begins.
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With all these things that he shows us, he wraps back up and
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underneath it all is this reality that God has been making
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through Jesus, through the cross, a new humanity.
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But we're not separated and divided by the things that we
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think separate us and divide us. And the reason we keep coming
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back to this, you know, Paul went over it and over it, and we
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are really kind of slowing down and dialing in on this and
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really focusing in like a laser. Because my belief is that you
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want this. You're here today on a Sunday
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morning. You got this is first service
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for crying out loud, right? Like, I mean, you got up, you
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got the kids ready, you came here.
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I believe that you absolutely want this.
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And also, I believe that it eludes most of us.
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Me included, right? I have to acknowledge I'm weak
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towards temptation. It's not hard to tempt me to do
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things. It's not hard to get me to pay
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attention to the demands of my flesh, Things that I want to
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make me feel good or make me hide from the pain.
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I am weak towards those things. But the problem is when I give
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in to my desires, what my desires do is make me an enemy
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of you eventually, right? Because what I want is something
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that ultimately you or someone else has.
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And so my inability to stand up towards temptation, it creates
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separation and division. In the world, we'll have moments
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of spiritual vitality. Have you ever had that?
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Or you just wake up and you're like, this is it, I may never
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sin again? They've seen the Lord high and
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lifted up. And that is so good for like 14
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seconds. Then a kid runs in the room
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like, no, and you're running after him and you want to fight
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him, right? And you're like, I don't think.
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Jesus would do that. I have these moments of great
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spiritual intensity followed by what seems like long seasons of
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wilderness, doesn't it, where we pray and it seems like the
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ceiling catches everything and bounces it off.
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And what happens then is we begin to compartmentalize our
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lives. We just go know the, the, the
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spiritual part works here in church.
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But man, what does that have to do with my marriage?
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Like marriage is just getting along and figuring it out how to
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go. What does that?
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What does that have to do with my job, with my work, with my
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money? And so we build these
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compartments in our life, sacred and secular and God's stuff and
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human stuff, and we let God handle the God stuff, but we
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want to handle the human stuff. And we just wonder, why doesn't
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that work? We believe that we're saved by
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grace. You believe this.
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We know what Ephesians 289 tells us.
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For by grace, you're saved through faith.
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And this is not on yourself. It's a gift.
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We know this. We know that we're saved by
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grace. And yet we root ourselves in
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culture. We turn on the TV, we go to
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places with, tell us that our value is in our performance.
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And So what happens is we believe that sure, maybe we're
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saved by grace, but we live down here by work.
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And so we walk around here, rooted and overwhelmed by shame
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and guilt and fear and anxiety. Is it just me?
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Am I the only one? One more good.
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I feel better. We're driven to consume.
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We turn on the TV and every advertisement tells us that
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we're one thing short. We're about to be in the holiday
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season where every good husband must put a red bow on a Lexus
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for his spouse, right? Only then will we be OK.
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But the thing that we get after we consume, right?
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Like when we when we buy the car, the new car, the bigger
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house, the new outfit, we take the trip, we go to the thing, we
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do the stuff. And what we realize is that more
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always wants more. And so the more that I get, the
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more that I'm driven to consume, the emptier my life gets.
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And it just looks more like chaos and chaos and chaos
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instead of peace. We know we heard a couple weeks
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ago Johnny said that we are unconditioned, that we are
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unconditioned. He loves us without a condition.
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He just comes to us. But we're still anxious and we.
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Want to root our identity and all kinds of things in the place
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that we live or the people that we love or wealth or image.
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And what Paul tells us is that these fears, as real as they are
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in our life, they're opposed to the reality seated at the right
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hand of Father. This revelation that Paul is
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about to pray for his church is a prayer for us because there
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are many things about the Ephesian church that were very
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different from us, but there are also many things that were the
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same. They were still people that
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lived in a world dominated by the powers, not the powers
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family, but by these dark forces that would draw us away from the
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truth and away from the light. And so in light of this, in
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light of a church. Striving, desiring, wanting to
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see what God has for them and yet unable to follow it out and
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to walk it out just like us. Paul praise this Ephesians
Ephesians 3 chapter mention
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chapter 3 starting in verse 14 for this reason and that's one
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of those words like therefore or so that right where we just want
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to make sure that we go back and we and we look at all of the
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things because of what Paul's seen in his his apocalypse for
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that reason, because he knows what God is doing.
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I bend my knees before the Father from whom every family in
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heaven and on earth derives his name.
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Paul says. I've experienced God's work.
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And So what I do is in these moments when I face the things,
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I bend my knee. I bow my knees.
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It's a picture of submission, and it's a picture of humility.
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And again, notice how he identifies this person to whom
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he bows his knee. He calls him a what Father
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before God was anything he was a father before he created the
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heavens and the earth before he was just before he made the son
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before he divided the day and night.
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He was the father of Jesus, which means that loving his
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children is the most natural and inescapable aspect of his life.
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But what he says is he says he's he been sends these prayers up
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to the father from who every family gets his name.
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This ability to name things is a picture of authority.
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Now what we see is God. Tells Adam in the Garden of Eden
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to go what? Name the animals, right?
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So you can imagine Adam standing there and say go, that's an
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aardvark, that is an anteater, that is a duck, right?
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Like all of these things. And that is a reflection of
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God's command, Adam to go have dominion over the animals.
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Adam didn't get the name day and night.
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Adam didn't get to name sun and moon and stars.
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God named those because God has authority.
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So when it says, we pray to the. Father, we see his.
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Character, he says, pray to the Father.
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From whom every family gets its name, We.
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See his authority. But what's interesting here,
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right, is because one of the things that we've been talking
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about is how God does tears down these walls, right?
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Like there's no division between Jews and Gentiles, right?
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Between, you know, them and us. But what another division that
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we seem to miss, it seems to show up here is it says every
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family in heaven and on earth. So we understand that down here,
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whether you're black or white, whether you are rich or poor,
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whether you live in Asia or Europe, that we all derive our
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names from him, our identities from who.
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He is, he tells us, who we. Are and how He created us?
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But we find that that's not only true on earth, but also in
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heaven. Listen to Psalm 89.
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This is the Psalm. This is way back in the Old
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Testament. He's getting a picture and I a
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glimpse into heaven, right So I'm 89 verse 5.
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The heavens will praise your wonders Lord your faithfulness.
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Also listen in the assembly of the holy ones, this is a picture
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into the heavens where God is seated on his throne of these
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surrounded by these holy ones, these heavens.
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For who in the skies, right? Talking about the heavens, for
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who in the skies is comparable to the Lord?
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Who among the sons of the mighty?
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So if you kind of look for that phrase, that's a weird one,
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right? Sons of the mighty Some
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translations say the sons of God that takes us all the way back,
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like to Genesis 6. Right when these sons of God and
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the daughters of mankind, God greatly feared in the counsel of
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the holy ones, and awesome above all, those who are around him.
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Lord God of armies, who is like you, mighty Lord, your
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faithfulness also surrounds you. This is a picture of the Host of
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Heaven. The host that holds up in the
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throne that worships the Father day and night that that are his
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messengers. We read about angels and
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cherubim and seraphim and what Paul calls them in Ephesians is
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the families of heaven and listen, This is why this is
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important, right? Because what we find about God
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is this in this idea, this fatherhood is he is personal, he
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is intimate. He doesn't treat you like like a
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slave or a servant. He treats you and in his love
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as. Family as His people and what
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He's showing us is what He showed us in verse 9, Ephesians
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one, verse 9, He made known to us the mystery of His will.
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Mystery is not a thing that nobody can see.
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The mystery now is like the open secret.
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It's the thing that God had been doing for a long time, but now
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everybody sees according to His good pleasure, which He said
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forth in Him regarding His plan of the fullness of time.
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Listen to bring all things together in Christ, things in
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the heavens and things on earth. So when we read Paul praying to
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this God from whom everyone derives his name, things in
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heaven and things on earth, what Paul is telling us is this
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summation, this bringing together.
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It's already a reality. It's a.
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Truth and a reality that we can live in.
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And that's his prayer. He prays to the Father whom
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everything bows to. And this is an important thing
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because what Paul sees that we sometimes miss is there is a
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person, a person, place for everything in your life.
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And that place is under the heavens.
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And I want to talk about now the things that threaten you, that
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challenge you, that scare you, that make you afraid, that drive
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you away. I want to talk about your
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addiction. I want to talk about your fear.
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I want to talk about your identity.
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I want to talk about that thing that you lost, the daydreams,
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the things that you think are gone forever.
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And what I want to tell you is Paul places all of those things
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under the authority of God, and what he tells you is God has the
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ability to make your life exactly what he wants it.
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What that means is there's no newscast identifying our enemy
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that can remove what God has planned for his people.
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That means the people that you're most afraid of are the
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same in in the same family as the God who served.
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Here's the great thing, right? When my kids start duking it out
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right, I'm not powerless here. I just guess stop.
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Break them up, right? Why?
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Because we're all family here. And what that means is that you
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serve a God who is able to do good to you in the midst of
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this. That's the ultimate reality.
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And so when Paul begins to pray, he's but praying things in their
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proper place. And what I want you to begin
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doing is to begin praying things into their proper place.
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When you pray about that addiction that you haven't been
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able to quit, to give up, to move past, you begin your prayer
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by saying, Lord, this addiction is under your authority.
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I'm struggling with it right now.
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It's killing me right now. But this ultimately is under
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your authority, and I am under your authority.
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And if I'm under your authority, then I have the ability to walk
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in or walk away from whatever it is that you tell me.
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So Paul is painting this picture of a power that is derived from
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the Father. So he's like, hey, and he kind
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of just sets himself right. This is like Jesus.
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How did Jesus teach us to pray? Our Father in heaven, hallowed
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be your name, holy, powerful, set aside your Kingdom come, He
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said your will be done on earth as it is in heaven.
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So Paul begins with that focus. You are a father and you are the
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father of all. And because he knows this power
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that he has from Father, he begins to pray for his friends.
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What does he pray for them? In verse 16, I remember where
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Paul is. Paul is in prison and he knows
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that his friends are going through.
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He knows what they're facing. Verse 16, he says to bend my
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knees in prayer, that he would grant you according to the
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riches of his glory, to be strengthened with power through
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his Spirit in the enter in the inner self.
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Paul doesn't pray to get out of prison.
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I just want to leave that with you.
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Paul doesn't pray for his circumstances to change.
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Who doesn't pray for it to get easier for the Ephesians to
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recognize him and to align with him?
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We always want to align with power.
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We always want to align with the one who's out of jail.
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We always want to align with the one right?
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Like who seems the strongest? Who seems like he's going to
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fight who? Seems like he's going to win and
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Paul doesn't pray that he prays for strength, for a settled
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strength to reside. Where says you?
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He says so that Christ may dwell in your hearts.
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Now we've been doing some exegesis work, some language
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work, right? Who is you in the book of
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Ephesians? Y'all, all y'all.
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I pray that He would settle in all y'all's heart.
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He would dwell there. See, that's the problem too many
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times, right? Like we get here and we hear a
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message. Yeah, man, I'm going whoa.
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And we run out and we get out there and there's someone out
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there, right? And so like Jesus, like touches
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down in our heart and he gives us his taste and he takes gives
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us a glint. But then we go out and
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somebody's driving too slow and they've got their carted HEB and
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it's sideways in the middle of the aisle and you can't get past
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it. And then you're like, Lord, I'm
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taking them out, I'm getting them, right?
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And he's like, and so like this piece of Jesus that we're told
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can transcend every understanding, right?
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Like it, it gets gets in the way.
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And So what Paul's like, I pray that that kind of power would
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dwell in your heart, that it would reside in your heart, that
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this strength that comes from Jesus would reside not just in
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your heart. The problem is if it was just
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that if this was singular an individual you like, we usually
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read this. I could do it in my house.
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I'd prefer to do it in my house. It's so much easier to love
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people. When there aren't any people
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around but what Paul is praying, are you listening?
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Is that in the community gathering there would be a
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settled sense of Jesus's presence.
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So here's the question that I'm asking you.
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In times of this, does your mob make it harder or easier to
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follow Jesus? Does the people with whom you
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spend the most significant part of your time make it harder or
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easier for you to gossip about somebody that you shouldn't?
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Does your mob make it harder or easier to forgive someone who
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has hurt you? Do.
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They tell you. Are they the ones that are just
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like? Well, I'll burn their house down
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with you. Or do they look you in the eye
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and say, hey, that hurt, I can tell that hurt you deeply.
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I want you to know Jesus sees your pain and the path to the
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goodness that he has for you is through forgiveness.
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Does your mob make you more or less hopeful?
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Does your mob make you more or less generous?
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What Paul prays is that in the community, in the gathering of
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the Saints. Wherever two or more are.
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Gathered in his name. Pauls prayer is that Jesus would
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dwell richly in there. That would be strengthened
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inside, not external. There's different kinds of
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power. There's an internal power and
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there's an external power. The internal power, we praise
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that you would have internal strength to deal with this,
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right? The internal power is the
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ability to endure. It says no matter what it says,
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I'm going to come through this. I may smell like smoke when it's
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done and the whole house burning down, but I'm coming through it.
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And we see this in the stories of people surviving from the
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Holocaust. We hear stories of triumph of
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the Spirit from slavery, from all over the place.
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We hear this. That's the internal strength,
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the ability not to control others, but to control the self,
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to continue to stay rooted and grounded.
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And this is the kind of power that breeds unity.
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Do you know why? Because when you hurt me, when
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you display your brokenness, inevitably you display your
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brokenness. Internal power is able to look
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and say, for Jesus's sake, I'm not striking back.
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I'm not going to return. Fight for fight, you know, I
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fight all the time because we want the game to be as soon as I
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get my retaliation, the game stops.
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And so the hope for our world is for Christ to give the internal
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fortitude to respond to retaliation with forgiveness, to
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have a settled internal peace as his church.
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And this doesn't work anywhere but in the church, right?
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As his church to just. Say, yeah, man, they said those
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things about us, what our mission is to serve them.
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I find the hope and the comfort that I find in this place.
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External strength is different. External wants to control
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people. It wants to manipulate.
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It wants to move. It wants to coerce.
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That's the way that Jesus never moved.
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He never fought, he never argued, He never struck back.
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Says he's like a handled bruised reeds gentling Jesus in his
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gentleness. He gives strength, but he gives
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strength to all y'all. And I include me in that as well
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because I'm part of all us, right?
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And so he gives his strength, but he gives us this internal
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strength to endure now until forever comes.
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See, this is the big idea. God invests his spiritual
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strength in the church. I want God to give me his
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spiritual strength. Do you know why?
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Because then I don't have to wait on all y'all.
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Then I can do what I want. Then it doesn't matter what you
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think. But when he gives his strength
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to us, to the church, right? Because that's what he said
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again, it's, it's all y'all. So here's the thing, right?
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Like we go to Jesus and we go Jesus.
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Please help me quit drinking. And what we wanted to do is
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remove all the desires from you. Like Lord, make me not want
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this. I know I've been doing this for
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years and for decades, but I want to wake up tomorrow and not
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desire it and not one. And we say so God, please take
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this desire away. And instead what God says is go
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to a A and confess to someone and tell them that you're an
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alcoholic and submit yourself to A to a.
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What do they call it? A who?
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The higher power? Jesus.
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Right now I'm talking. About your partner, your guy,
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the person sponsored. It's been way too long trying to
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figure that out. But you see the power, right?
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Like this. Yeah, the higher power, right?
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Like we acknowledge that I don't have control over this.
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I can't even want to do, right? The thing that I want to do ends
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up destroying everything, right? So he says, great, if you want
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power, you need to go be a part of something that's bigger than
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you. We call that the church, right?
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And guess what? It's this church, and it's Epic
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Life Church, and it's Resurrection Church and it's
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Compass Church, and it's all the places where the name of Jesus
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is lifted up and people are told to follow him.
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The strength that you want is in here.
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This on Sunday morning is not enough.
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What you need is someone who's going to call you tomorrow and
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go. Did you smoke today?
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You did. That's OK.
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We're ready to quit. Oh, did you drink today?
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Oh, that's right. Hey, I saw that thing that you
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posted on Facebook and you just go.
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They deserved it. And you go.
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They did, but you're different. You exist in a reality where
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there are no walls, where there is no us and them, or there is
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only life. We need the church, not just the
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preaching, not just the songs. We need the gathering.
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That's why it says in Hebrews, right?
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Don't forsake the gathering together, a group of people who
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will see you and know it, know you and look at you and remind
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you who God says that you are. So this is now a cultural thing
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and we talk about the church as having his spirit and his power
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and his strength in in US, not just in me, but in in US.
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Well that becomes a culture. Now we begin to have a culture
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of spirit shaped power. And he tells them why, why this
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is important, right? He's saying, hey, I hope that
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you'll have this power that every time you get together,
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there's a power that moves like it's and it's spiritual and it's
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bigger and it's the power to overcome.
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It's the power to heal. It's the power to to teach, it's
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the power to do good. Verse 17, he says this so that
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right? I pray that you have power so
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that this is what the power is for Christ may dwell in your
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hearts. Who is your all y'all?
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See the hardest thing and I have to remember when I was studying
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this, it took me days to make. I'm reading this like OK, power
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in my heart. Yes Lord, I don't have power in
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this. Like all y'all, you have the
-
power that I need you do. I need you.
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I can't escape. From you I've tried, trust me.
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You too, I know, right? Like I see the attendance
-
numbers, I get it, right? We know and that's OK.
-
But we've got to come through this reality that it's not just
-
what I'm attending, attending, it's who am I committed to?
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It's who is working in me. Who's going to verse 17, right?
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So he may dwell in your hearts through faith.
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And what that means is that I believe that when I come to that
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moment, I'm going to see it. When I come to that moment of
-
confrontation, I don't know what I'm going to say to that right
-
now. Because I'm not in the moment
-
right now, but the Spirit in me and the Spirit with me may be
-
able to comprehend with all the Saints.
-
That's all y'all. What is the width and length and
-
height and depth and to know the love of Christ, which surpasses
-
knowledge. Notice that what he says right?
-
I want you to know Christ's love, but Christ's love is so
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big, high and wide in every direction.
-
It's like it's a totally unknowable, but I want you to
-
know it. You see what Paul's praying and
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what brings all this home love, the love of Jesus.
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Not a general warm feeling towards right.
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Like we say love like I'm like, oh, I watched a movie and made
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me feel so good and I just want to go out and let him know the
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kind of love that when they're nailing him to the cross, he
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says forgive them because they don't know what they're doing.
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He doesn't blame them. He loves them.
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So he says, I pray that you would have this power so that he
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would dwell in your hearts that you may be able to comprehend,
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to understand and to know this love, this kind of power, this
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power to transform, this power to reveal the Father's hearts.
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This kind of power should be the norm in our gatherings.
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The problem is we have gotten lazy maybe with defining what
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church is, and we say church is this.
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But what I would say is when you run into somebody at HEB and you
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know they're a believer, what I'm going to say is church is in
-
session and the power of God is available to you there.
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Prayers offered in the HEB aisle may be some of the most powerful
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prayers because they're out of this context, because you have
-
to have courage and bravery to bring it up because you have to
-
believe that prayer works. When you go to your booster club
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and you find someone and you, you sit with someone who is a
-
follower of Jesus and you begin to pray for your students
-
sports, you begin to pray for your students activities.
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And you gather there and you've got a group of people and you
-
say, hey, when it's me and two other people here and listen,
-
everything in you is going to. I want to go to the coach and
-
go, why isn't Johnny pray playing?
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And I want to say stop, stop, gather with your people and pray
-
for a move of God. Pray for his love to be evident
-
in their hearts. When you go up to the school to
-
meet with your kids, when you go in to meet with your boss, have
-
somebody pray with you. Because what we're told is the
-
power of God resides in those moments.
-
And so the question is in those places, in the HEB aisle, in the
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booster club, in the principal's office, at your kids school, in
-
the staff meeting where you are, does our behavior in those
-
places welcome Jesus or push them away?
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And there's a couple things we know.
-
We were just told that every family in heaven on earth
-
derives their name from the Father.
-
So any of your behavior or any of our behaviors or perspectives
-
that dehumanize or minimize another soul, those are not
-
places where Jesus is welcome. And in fact, if those practices
-
and policies and behaviors, those become now things that
-
Jesus has to oppose, we become enemies of Christ when we
-
dehumanize the very ones that he's trying to love and serve
-
and save and call forward. So like I said earlier, is it
-
harder or easier to not gossip with your mob friends, right?
-
Is it harder or easier for you to stay sober when you're with
-
your people? Is it harder or easier to live
-
simply when you're with your people?
-
And I just want to introduce you a powerful cultural phrase,
-
right? Because what do you do when
-
somebody goes crazy and they does something like this?
-
Here's a powerful phrase. Are you ready?
-
Lovingly, gently, you just say this.
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Oh, we don't do that here. Say it.
-
We don't do that here. Oh, man, you should have heard
-
about oh so and so man, Jason, he's the worst, terrible man.
-
I saw him at AGB and he was doing that and I got, that's a
-
terrible right. Like oh, hey man, let's.
-
Hey, we don't, we don't do that here.
-
We, we don't, we don't destroy people here.
-
Can I, can I pray for you? Can I love you?
-
Can I hurt you? Right.
-
We begin to create a culture where people are seen and known
-
and elevated. And you don't have to shame
-
anybody. We're not criticizing.
-
We just know like, hey, there's not like what you tell your kids
-
they're throwing balls in the house.
-
We don't do that here. It protects things that are
-
important, right? We don't do that here.
-
It's an invitation into a new kind of power and a new kind of
-
life. But again, all of this sits on
-
us. You only experience the fullness
-
of divine love when you express it freely to others.
-
See, I want to sit in my room and have God love me hard, fill
-
every hole in my soul with His love.
-
And what he says is, oh, I'll do that, but not in your room.
-
This is challenging to me because what this tells me is
-
that my personal devotion isn't enough.
-
However fiercely intense it may be, however committed, however
-
many times I show up here and do this and stand up and preach, my
-
personal devotion isn't enough. If I have my personal devotion
-
and I look at pictures coming out of Gaza and I just go, well,
-
that's fine. It's not enough.
-
If I'm not grieving at loss and pain and hurt and death, it's
-
not enough. If I tolerate prejudice in my
-
own life or in my own perspective, if I walk around
-
self-righteous and feeling like in some way, for some reason I
-
am more worthy or deserving of the goodness and the things that
-
God has for me, it's not enough. We'll know that we're in step
-
with the Spirit when we we choose love and service over are
-
you listening, winning and being right.
-
And what that means is that we may have to lay down some of our
-
priorities. We may have to lay down some of
-
our privileges. We may have to walk in step with
-
someone who is not who is not right.
-
And you may look at your mob and you go, no, no, my mob does not
-
make it easier for me. My mob makes me want to cuss
-
very much. And and all of the things, what
-
I'm not asking you to do is hate them, reject them, turn away
-
from them. What I am inviting is an
-
acknowledgement. They're walking a different
-
direction than you. They're going a different way
-
than you are. And So what you do is you begin
-
to love them and you begin to serve them, but you begin to
-
look for a group of people who will encourage you in that.
-
Who will help you? Walk in the strength that you
-
need to love that person. Well, And so I look at my friend
-
Jacob here, and I'm like, Jacob ain't got it, man.
-
Like that. We can't.
-
Sorry, bro. We ain't got that right, you
-
know, over here, right? Well, I see my friend Tony and I
-
just go, Hey, Tony, I need you to pray for me in my
-
relationship with Jacob. I want Jacob to find Jesus and I
-
want him to get it. And my job, I've got to love
-
him, but I've got to figure out kind of how to have some
-
boundaries in a way that loves him, but allows me to, to show
-
him the life and the leading and the leaning of, of Jesus, right.
-
And so there may be some organizational realignment that
-
needs to happen in your life to experience this power, to
-
experience this goodness. But it comes from us.
-
It's us. And what it looks like is what
-
Caitlin and Johnny talked about it last week is tables.
-
It's the gift of hospitality. It is practicing in our spaces,
-
the bringing of the church and inviting of those into it to
-
experience his goodness. So we're talking about now, now
-
a radical infusion of power into the church.
-
And here's why that is hard. Because now your willingness to
-
pursue that kind of power effects my experience of that
-
power. What that means is I need you.
-
I can't experience everything apart from you.
-
And so now I better not yell at you.
-
I better not chase you away, right?
-
I better not make you feel terrible about yourself because
-
I need you, because I want you. Because I hope that you will
-
come, right? And I want to say that is hard.
-
That's a hard thing. So notice how Paul ends now.
-
To him who is able to do far more abundantly than all we ask
-
or think, Paul just knows that he's made a big ask.
-
Paul just knows that he's just laid it all on the line.
-
Lord, you got to bring all this. It's got to be new power.
-
And it's like to him who is able to do far more than all we ask
-
or think according to the power that works in US.
-
To him be the glory in the church and in Christ Jesus to
-
all generations, forever and forever.
-
Paul's reemphasizing again, our hope isn't in ourselves.
-
Our hope isn't in our ability to be good.
-
Our hope isn't in our ability to be right.
-
Our hope isn't in our ability to exclude all the wrong people and
-
bring in the right people. That's not where our hope is.
-
Our hope is that God is at work in a powerful way in the
-
movement of this as we walk out from here and submit to each
-
other and love each other other and learn from each other.
-
Our hope isn't in US. And the question is if he's able
-
to do more than we ask or even think, why don't we ask for
-
more? Why don't we ask him to do this?
-
Why don't we ask him more? Make my small group the most
-
spiritually powerful place in this city.
-
I'm. Going to have to go more often
-
probably. That's going to be tough, so
-
give me the strength to go. Lord, I need your power in my
-
marriage, so I need you make to make me humble enough to serve
-
my wife, to commit to her and to love her.
-
Paul prays that the church would be the glory of Jesus.
-
Tim Maki defines glory, right? That's a hard word as honor
-
revealed. Look around this room.
-
But some of you are. That's like, I mean really like
-
it's OK. Look around the room.
-
Funny looking group of people, huh?
-
This is what the almighty all wise God decided was going to be
-
the gotcha or the spiritual powers that divide us.
-
See, the powers out there want to tell you that you are as good
-
as your job. You know how?
-
You know how Jesus answers that? No, you're accepted here.
-
They want to tell you you're as good as your ability to do good.
-
And you know what Jesus says? You're not good.
-
I love you. I can transform you.
-
I can change you. So why don't we ask for more?
-
Paul prays for honor for the church.
-
Not that things would be easier. Isn't that wild?
-
Yeah. It's interesting to talk about
-
easy things in the church because there's a lot about this
-
church. It's not easy.
-
Our chairs, Right, Man, they're terrible.
-
I know your back hurts right now.
-
I can feel it. I can see it on your faces.
-
Right. We're too crowded here.
-
We're sitting on each other's laps, standing in the back.
-
You got Baby Land back there, like just stacked up, right?
-
We don't have enough room in children's ministry.
-
You got to go up the stairs and down the stairs.
-
And we got a nice play space outside.
-
That's good, right? But it's hard to go to church
-
here. And yet almost 100 people this
-
year have found Jesus and have started to follow him.
-
And listen, those people weren't baptized.
-
Remember, baptized means to immerse.
-
Those people weren't baptized into Johnny, they weren't
-
baptized into Jesus name. Do you know why people find
-
Jesus here? Because the Spirit and the power
-
of God dwells in us. When people come here, they feel
-
loved. That's you and the purpose and
-
the plan is to take that out. You have never encountered a
-
person that Jesus doesn't want to just love deeply and
-
passionately and powerful. You have never met a person in a
-
behavior system that Jesus didn't want you to give your
-
life to serve and to love them. You've never met that person.
-
And that's the apocalypse. That's the thing that Jesus,
-
that Paul saw, right? Christ's power on earth is
-
expressed in a community of committed individuals, rooted in
-
His love and strengthened by His Spirit.
-
That's what the church is. That's what we're about.
-
And so here's what you do. Couple things.
-
You ready? First thing, pray for capacity
-
in your life, not comfort. Pray for capacity.
-
Pray for the ability to endure. Pray for strength.
-
Pay for the ability to overwhelm.
-
We don't pray God get rid of the troublemakers in Washington, DC,
-
all right? We do that in November when we
-
vote. Put your vote, then get about
-
the business of loving and serving people.
-
Do your thing and then get about the place where you have access
-
to We pray, Lord, help me love my political enemies and
-
encourage others to do the same. I think more of us sometimes are
-
more worried about being on the wrong side of history than being
-
on the wrong side of Jesus. That's the wrong side to be
-
afraid of being on the wrong side of or something.
-
Pray for the capacity to love people like.
-
Jesus loves you. Second, pray for you, for your
-
community to be rooted and grounded in love.
-
Pray that your small group, pray that you're gathering.
-
Pray that your mob, that your group of people would be open to
-
all people and able to show them love in a way that they can
-
experience and know for themselves and keep Jesus's love
-
and power at the center of it all.
-
Remind each other as often as you see them, that your God and
-
your King is the father and power of all.
-
God is not a victim of your moods.
-
He's not a victim of sociological quirks of the
-
generations. He just loves and serves and
-
gives and he is King. Paul closes out this first half
-
of the book with praise and prayer the same way that he
-
started it. So next week we're going to get
-
real practical, I mean real practical about what it means to
-
live out this new humanity that Jesus has created.
-
But today I want to wrap this up as Paul did, with a prayer and
-
with a benediction. You close your eyes and join me
-
in prayer. For this reason, Father, I bend
-
my knees before you, the King, from whom every family in heaven
-
on earth derives its name. And I pray, River City, that
-
that God would grant you according to the riches of His
-
glory, that we would be strengthened with power through
-
His Spirit and our inner self, so that Christ may dwell in our
-
hearts through faith. And that we, being rooted and
-
grounded in love, may be able to comprehend with all the Saints
-
what is the width and length and height and depth, and to know
-
the love of Christ which surpasses knowledge, that we all
-
may be filled to all the fullness of God.
-
In the name of Jesus we pray these things.
-
Amen. And now I send you out the way
-
that Paul sent the Ephesians. And now to him who is able to do
-
far more abundantly beyond all that we ask or think, according
-
to the power that works within us, To him be the glory in the
-
church and in Christ Jesus to all generations, forever and
-
ever. Amen.
-
Thank you for joining us today. River City Church is all about
-
experiencing and expressing God's love in our lives and
-
community, and we hope that you've been able to experience
-
that today. As grateful as I am that you've
-
spent this time listening in this morning, this podcast is no
-
substitute for full participation in a local church.
-
I love it when River City people listen to other pastors, but it
-
is those who show up week after week, faithfully giving their
-
support and time and resources that make all of this possible.
-
If we can help you get connected to a local church, pray for you,
-
or support you in any way, click the link in the description and
-
let us know. If you'd like to financially
-
support the ministry of River City, click the give link on our
-
website in the description. Don't forget to subscribe and
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don't forget to share this with your friends.
-
Thanks so much for listening. May the Lord bless and keep you
-
in all grace and peace.