Sermon
Prepare Him Room: Part 1- Preparing Room For Hope
Publisher transcript
Transcript
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Welcome to the River City Church podcast and a message by our
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lead pastor, Jason Powers. Our prayer is that this message
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would inspire and encourage you, build your faith and point you
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to the life changing love of Jesus.
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May you enjoy the goodness of God as you follow Him today.
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Let's begin with our confession. Each week our confession is we
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are badly broken. Yes, you are.
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Grace and peace to you. I'm excited that the students
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all, they were not ready to give up the stage.
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They were ready to stand their ground on this.
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But I'm glad that they came and these are this is what a
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traditional Christmas looks like.
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And if you wonder, the traditional celebration of
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Christian of of the Christian Christmas, it looks like Advent.
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Advent is the beginning. And in fact, Advent begins the
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March, the beginning of the church calendar between now
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between this Sunday and then Ascension Sunday that comes a
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few weeks after Easter. We call that as the church
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calendar. It marks the life of Jesus.
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And there are all these seasons throughout that that tells the
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life that Jesus meant. So the church.
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As we focus. On that we begin to be formed
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and shaped by the life of Jesus in the world, and we begin our
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gear in the Christmas season by looking at incarnation and the
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symbol of Advent is the. Candle.
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Candle is a remind us that light is coming.
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It doesn't say it's just a candle, right In a dark room, a
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candle's a little bit of something.
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It's a little bit of light, but it doesn't light the whole.
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Thing up, it's not like spotlights, million Watt candle,
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power flashlights, it's just a little bit light, but it reminds
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us that light isn't completely extinguished, that there's light
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coming even though the darkness may surround us.
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So in the 5th century, when the Christian started practicing
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Advent, it looked a lot like Lent.
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They practiced the same way with with fasting and with all kinds
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of mortification. But over time, over the
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centuries of development, Advent came to be about waiting.
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The whole season is about this sense that God is coming, good
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is coming. We know that it's coming, but we
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haven't experienced it yet. So the whole season of Advent,
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the whole for the next several weeks leading up to Christmas
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Day, the thing we want to point you at and the thing that we
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want to kind of try to cultivate and stir up in your heart is
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this idea that God is absolutely at work, He's just not done yet.
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So things are still being shaped, things are still being
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formed. And our part in this Advent
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season, our part in the Advent celebration, is to make room to
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createspace in our lives for the things that God wants to work
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out. And what that means then is that
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often times. We come with candles to poorly
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lit, dark, scary places. Advent is the time to.
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Have revealed and to see and sometimes to sit with things
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about us that maybe we don't like so that we can evaluate
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those and decide which things need to stay, which things need
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to remain and which things don't.
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And this is important for us as we process.
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How are we going to celebrate this?
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How can this Christmas, how can this Advent season be what it
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was created to? It begins understanding we have
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to know Advent is not a passive thing.
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Advent is not a thing that you sit back and feel vaguely
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nostalgic. Feelings, things and things will
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happen to you. Advent is purposeful.
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The point of Advent is for us, for you, and for me and for us,
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right. We're going to carry our
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language forward all y'all, for all of us to evaluate our lives
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and to begin actually decluttering the things that
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take up space in our lives to remove perspectives, biases,
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fears, hopes, habits, old things that no longer fit anymore to
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make space for those because our hope is that something better
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has come in the person of Jesus. Although we're going to have
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things that will hopefully bring.
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We have Christmas trees, 1,000,000 Christmas trees and
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crosses and lights and holly and bells and angels and bows.
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Oh my. And all of the things that I
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hope that you'll see those things that I hope they will
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touch a place that is deep in you.
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But I hope you also know that the purpose on the point of this
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season isn't about sentiment, and is not.
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About nostalgia, It is about formation.
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The point of Christmas is to form us around this single idea,
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incarnation. There is a God who is real, and
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that God because of his great love for us, John.
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When John tells the creation story, it says that that word
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that Logos put on flesh and dwelt among us.
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The idea behind Advent is that the life that God desires to
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give. You is perfectly compatible with
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the situations that you're in. It need only be chosen.
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Advent isn't a feeling. Christmas isn't about something
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that we feel together. Advent is about all y'all and me
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and us becoming the kind of people who are increasingly
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growing towards eternal life, towards the kind of life that
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God wants to give us. Advent is a spiritual season.
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All the things that we're going to talk about, the lights, the
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wreath, the Garland, the bells, the trees, all of it has a
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spiritual significance. All of it is pointing us towards
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something. And so this understanding, this
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idea that it's not just about trees and lights and bells, it's
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about something spiritual within our heart.
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That is why for many times for some of you would be my
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assumption, Christmas is bells and lights and whistles and also
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sadness and loneliness and darkness.
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And the last thing in the world that I want to do is paper over
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what is real and what is present in this space with us for some
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aspirational thing that we all kind of feel vaguely.
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Guilty for not living up to We know the stats about depression
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during the holiday season. We know the stats about
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loneliness, We know the stats. The question is and again I want
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to acknowledge some of you are here in that and so the question
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that like. And let me also acknowledge some
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of you. Aren't here in that and that's
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an. Interesting presentation for us.
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What about the people that hit this Christmas season?
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And we really feel like we got it together.
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We feel like finally I've got my life put together.
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I'm finally doing it all right. God, finally you gave me what I
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needed. I'm handling it all.
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I've got it under control. And God, we're good.
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What does Christmas have for you?
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What does the admin have for you?
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I don't know. But I know.
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What it has for those who are struggling and has an answer to
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the question how does your pain and struggle fit into the
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Christmas story? Because we know the Christmas.
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Story The Christmas story is where the angels come to the
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shepherds. Right.
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And they say I have. Good tidings of great joy, which
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will be for all people. And we read about the shepherds,
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man. And they went, and they saw the
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baby and they worshipped, and then they went back to the sheep
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poop for the rest of their life. What about them?
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What about you is you're just shoveling the stuff day after
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day after day, and you're lonely and you're sad and you're sorry?
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And now it's Christmas. Time and everything is lit up.
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Is it just time to pretend? See, the story of Christmas
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doesn't begin with a Manger. The story of Christmas didn't
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begin when an Angel came to Mary and said, blessed are you among
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women? The story of Christmas didn't
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begin when angels showed up over field and Angel.
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The Christmas didn't begin Angel.
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The story of Christmas begins with promises.
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The story of Christmas begins with a promise made in the
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Garden of Eden when Adam and Eve had sinned and fallen and
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separated. And God said, I'm going to
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create one that's going to crush the enemy.
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It's going to crush his head under your heel.
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That's a promise. And when God?
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Came to Abram and he found him and he said, Abram, you didn't
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choose me, but I chose you. And he said, Abram, I've set you
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apart for a purpose and your purpose are you listening?
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Abram, your purpose is to have a family that's going to be a
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blessing to the whole world. Our God who saw the end from the
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beginning, who saw billions of people on earth, went to Abram
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and said, Abram, I've got a job uniquely for you.
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I'm going to give you so much goodness that you can't contain
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it. And Abraham, your plan and your
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purpose is simply to distribute it out to the world.
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And the whole world is waiting for it and watching for it, and
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they want it, and they're waiting for you to get there.
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Abraham and Abraham had a family and they became a nation and
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they inhabited the land. And then God made a promise to
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David, and David was a king. And he did.
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I lose this. David was a king and he told.
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David, he said. David, for as long as there is
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history, someone from your family and from your line will
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be seated on the throne. David, your family among my.
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People will have power and will have authority.
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Forever. Can you imagine as a people with
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those promises? Can you imagine a people whose
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identity is the God of all? God sees us and fights for us
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and knows us and has established us.
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Can you imagine looking around the promised land, a land
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flowing with milk and honey? And he says our God has given us
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all of this. Who can take it away from us?
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Who are we afraid of? Because our God is mighty and he
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rules and he reigns. And the people lived under that
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for centuries and for millennia, and they were shaped like that.
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So you. Can imagine how distraught they
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must have been when in the 8th century on their northern
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border, the Assyrian Kingdom under kings Tiglev, Pylaezer and
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and all these crazy names, they started to camp out on the
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northern border of Israel and they entered and they came first
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the land first the towns of Zebulun and Naphtali.
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The the the tribes assorted to those those tribes.
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They fell. The Assyrians came and ran
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roughshod all over all of them. Now, Can you imagine if God had
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told you specifically? We're the people that God
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protects. We're the people that God fights
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for. God has promised us.
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God made a promise to Abram. God made a promise to David that
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one of his kings would sit on our throne.
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That's not one of David's kids on our throne.
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That's Senecarib. I don't even know how to say
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that. In the 8th century, every hope
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and dream that the Israelite people had ever had collapsed as
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the Israel, as the Assyrian armor invaded their people.
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And you know the questions that they asked God, I thought you
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said you said that, right? God, you said if I would that
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you would. Oh, and I'm I'm perfect also.
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I got to do everything perfect now I got to get everything
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right for you to make it. God, it sounds like a setup.
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God, where are you? God, where have you been?
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God, have you forgotten us, or are you just?
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Mean to me? Oh, you got lessons to teach me
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God Good. God, are you too?
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Weak for this situation or are you just unwilling to get
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involved for me? God, why are you treating us
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this way? These are the cries of the
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people, and we can hear them in the Psalms.
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We hear them. We read them throughout the
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Scripture. But my question is, I want you
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to find your voice in the in, in the lament.
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Have you had that moment where you thought you were walking,
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you thought you were doing it, and you wake up one day to find
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and feel like you're betrayed by God?
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I have. I've had that moment where I
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feel like, God, you're a stranger.
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To me. Why would I know how I love my
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kids, Lord, and I'm broken and fall and why don't you love me?
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Better God. We're sad, we grieve, and we
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feel disoriented by the way our worlds are shaping up.
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I'm just saying. Have you ever identified with
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that? The Bible has a phrase for that.
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They call it walking in darkness.
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And notice it's not a moment of darkness, it's walking in
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darkness, is walking through life with the darkness of grief
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and sin and betrayal and fear and discomfort and all of this
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things that God has. Called us out.
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From out of it's all of those things hanging on us and hanging
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over us. And so before the Angel spoke to
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Mary about her blessedness, before the Angel spoke to the
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shepherds, the prophet Isaiah spoke to God's people about
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darkness. He says this Isaiah Chapter 9
Isaiah 9 chapter mention
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starting in verse 1. He says, nevertheless, the gloom
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of the distressed land. Now before he called, I don't
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even need these. See this is a big print Bible.
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I solved my problems. See, when Isaiah talks to the
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distressed land, he's talking to the people of Israel.
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Now notice how different it is before when he was talking to
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the people, to Abram and the people in in the wilderness,
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what he said, he said he called it a land flowing with milk and
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honey. But now that the presence of the
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invaders or the presence of the armies, it is a distressed land.
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And what we're told is the distressed land will not be like
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that of the former times. And he humbled the land of
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Zebulun and the land of Naftali. Remember, we talked about those
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where the Assyrians came first, these lands under the thumb of
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the Assyrian Empire. These would have been signs and
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symptoms of the shame and the betrayal of God for his people,
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the seeming betrayal and abandonment of God.
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God, you said you would protect us.
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And now look at the lands that you gave us that have been
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reclaimed. You've given them to the pagans.
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What? Shame must have fallen on God's
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people as they now felt. Betrayed and the former things,
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the former times when he humbled Zebulun and Aftala, but in the
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future he will bring honor to the way of the sea, to the land
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east of the Jordan and to Galilee of the nations.
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The people walking in darkness have seen a great light.
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A light has dawned on those living in the land.
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The darkness, this passage that Isaiah's talking about, this
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message that he's giving to God's people, it's a message
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about an old way and about a new way and the old way that has
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fallen under the the the hand of the Assyrians.
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It feels like betrayal. It feels like God has turned
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from them and it feels like God doesn't see them anymore.
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And their defeat. Are you listening?
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Your defeat feels like judgement.
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God you are. Judging us in this, what it
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looks like for us as we walk and we feel the darkness and it
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feels like shame or pain or fear.
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And what we do is when it haunts us day after day after day, what
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we do is we. Begin to try to just get it to
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quiet just a little bit. So maybe we turn the radio up,
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maybe we put the air pods in, or maybe we take a drink, or we
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take a puff, or we spend a little more than we should.
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Or we do something that either to make us feel something or to
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make us stop. Feeling something, we just want
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to drown out the insecurity. Or maybe we're afraid, and we
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get so frayed and we live with fear for so long that we start
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to. Think, well, maybe I'll just
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compromise my integrity. This just this, this once, I'll
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just do this one thing one time and that's it.
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And so that's the whole former way.
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The old former way is trying to negotiate with darkness to try
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to make sure say like, Lord, just give me a little bit of
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legend. I'll take a candle's worth of
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light in my life for right now. Lord, just show me.
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And he says it's not going to be like that time, the former time,
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he said it's going to be like the future time, what's coming.
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This is the now and the not yet that we've talked about in the
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Kingdom of God forever, the ages of God has come.
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Jesus is resurrected, seated at the right hand of God.
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And Paul tells us in the throne we also are.
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And yet we walk in this world, and we walk through.
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This and we seem to feel judgement but in the future
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there's light and what we're told about the light what we see
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about the light is what the light does is it undoes the
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darkness we're told that the light is aggressive, it moves
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forward, it penetrates, it goes and what I'm.
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Saying is this is the hope of. Christmas Christmas hope is the
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refusal to accept that darkness is the last word.
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Christmas hope. Is not the the?
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The heartbeat of Advent. And this is where I think we get
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it wrong so many times. I like.
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We read it and we're just like, oh, we should have hope.
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OK, OK, good. I'm going to.
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OK, I'm going to muster up hope, but I'm going to have hope.
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If you don't have hope, you don't have hope.
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It's not there. The heartbeat of Advent.
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The thing that I get from Advent isn't I wake up suddenly on
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today and he's going, oh, great. I feel so hopeful with Christmas
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cheer. Listen, the bill that you forgot
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to pay yesterday, it's still unpaid today.
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The sickness that you felt yesterday, you're still sick
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today. The diagnosis.
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Listen, we woke up today basically in the same world that
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we fell asleep in last night, the same troubles, the same
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difficulties. Does that negate our hope?
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Because the heartbeat of Advent, what Jesus shows us, what Isaiah
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shows us, what we see from the people of God, the heartbeat of
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Advent says, I don't feel any cheer, but it's coming.
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And when it does, I will be right.
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Here, waiting for it, Hope believes that what God says and
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promises and tells is more real and relevant and present than
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what I feel and what I think. See the people of Israel, what
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they found, what they wrestled with, and what they contended
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with in exile. The very thing that God
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intended, remember said He humbled them.
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The very reason and the very way that God intended to humble His
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people is to show them you can't make it.
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You can't manufacture hope. This is the same thing that he
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wants to get to you. Aren't you tired running around
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all the time? And I'm going to, oh, I'm going
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to earn my way. I'm going to make, I'm going to
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pull myself up my bootstraps. You don't have any boots.
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Unless somebody gave them to you.
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I mean, like, we got to do the best.
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We got to step back and acknowledge and realize this is
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not a world that we make. I can't control the weather.
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I can't control what you do. I can't control what the dollar
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does. I can't.
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I can't control anything, but I can control where my hope is.
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I. Can control what I look to in
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the future where I draw strength from for this moment.
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So what does God say right? Because he said like it's going
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to be a baby right? That's weird.
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But the thing that I want to ask you first is, do you believe
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that your darkness, that fear, the thing you know what it is?
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Do you believe that in your life that is what gets the last word?
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Do you believe that that thing in your life defines you,
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clarifies you, names you? Well, what does God say?
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What does God say about hope? Because Adamant's about hope and
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darkness, right? So we've seen the darkness.
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What does God say when he brings in what hope does he bring with
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him? Well, he says in verse 3, what
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does he say? Verse 3 You've enlarged the
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nation and you've increased it's what say it.
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You've increased it's joy the people have.
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What say it? Rejoice before you as they what?
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Rejoice at harvest time and as they what over and over and over
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and over and over again about rejoicing and God's people
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rejoicing and rejoicing. The first sign of hope is the
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return of joy. Ask your heart, check your heart
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right now. Do you have joy?
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I don't mean are you happy? Cowboys beat the chiefs.
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So what? OK, some of you, right, I've
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been a big tirade a while back about the Cowboys, and so now
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they're showing. You're welcome, by the way.
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I did that to take responsibility.
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Now listen, joy is one of the themes of Advent.
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So we're going to talk about that not next week, but the week
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after that where we're going to unpack joy a lot right like, but
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the thing that so we're going to unpack and see that, But here's
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the thing that I want to give you joy should show up.
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I believe that God's people should be the most joyful people
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on the planet. I believe that the people who
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follow God the most closely not that everything is neat and
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great. Listen, God's people will have
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cancer. They should have joy in the
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midst of it. God's people will lose
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everything. They should have joy in the
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middle of it because as God's people, our joy and our hope and
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our peace isn't rooted in what we have.
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It's rooted in the one who has us, who came for us, who sees
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us, who loves us. And He's calling us out of
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hopelessness and addiction and fear and destruction and
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devastation. Those are the reasons that our
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joy is gone. Those are the things that
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consume our joy. And what does it say, right?
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It says the places, the people that were walking in darkness,
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the very land where the darkness was.
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That's where the light shows up. See, the problem is we get the
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first hint of darkness. And what do we do?
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But whatever it is that we got to do to escape, Netflix writes
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a little pacifier so we don't have to deal with the stuff.
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Why don't you just sit there for an hour?
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Sad as you've ever. Been God, I cannot even believe
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that you would let me feel this way.
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You know the problem, some of you?
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You haven't cried. You've been just holding it in
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so you can be strong. And nobody will like what?
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Listen, I've seen babies, little boys, they cry for no reason.
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You should try that. You know your feelings are given
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to you by the Lord. You had joy because hope.
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Sign of hope is the return of joy.
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Counterfeit hope is circumstantial.
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I have hope because the right guys win and I have hope because
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I'm in the fast lane. Boy, I have hope.
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Because I'm those are counterfeit, circumstantial.
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That is a hope that is dependent on everything else going right.
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How's that working? The best way to understand
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biblical hope is after, not before.
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Because biblical hope is born in darkness.
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Biblical hope is born when we feel like there's.
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Nothing but emptiness. Biblical.
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Hope is that dare to dream that something real is coming there.
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Biblical hope is that sense of joy that in the darkest moment I
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can look at someone that I love and go, man, it's going to be so
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good when this is done. Let's say joy comes in the
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morning. I'm looking at my friend here
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who just had cancer and who just walked through it, and every
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time I saw him, I'm OK, I'm fine.
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That's what hope looks like. The journey is not done.
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He's right in the middle. Of it encouraging people, giving
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them hope and grace, because that's what hope does.
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Joy is the ability to. See what God has delivered us
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from. Can you look back in your life
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and see a moment that you thought was certainly going to
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be the end of you? Can you look back in your life
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and see a moment where you thought, there's no way I'm
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getting out of that. There's no way this is the end
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and you, and again, here you are.
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Do you remember that thing that you thought was going to crush
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you? Listen, I don't want to tell you
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that it's not hard. I don't want to say that it
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didn't change your heart. I don't want to say that it
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didn't leave a scar. My guess is it broke your hip
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and you're limping still. What I want to say is you're
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still here and God is still working and your life and the
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fact that you're here means He still has something for you.
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He has joy to give you and He has goodness to give you.
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But only, only, only are you listening if your hope isn't
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your job, or if your hope isn't your reputation, or if your hope
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isn't your income? Only if your hope.
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Is sorrow, and the grief that I see around me will soon and
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someday come to an end. And on that day, I will be
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standing and believing that my Jesus made it happen.
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Does that sound impossible? Like like all this just like it
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does. So the way that we get ready for
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that, this is too simple. You're going to blow me off.
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I'm just telling you right now you're about to blow off what
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I'm going to tell you because it's not hard enough.
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The practice is gratitude. Oh, no, Make no, no.
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Something hard. Do it right.
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I have a friend, my friend Amy. She's sitting right there.
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Every once in a while, Amy will send me a text message.
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And it's like this long. It's her gratitude list, and she
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shares it with me. And every time she shares it
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with me, do you know what happens?
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I look at my gratitude list and I go, I got work to do.
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But you know what else I know about Amy?
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When she walks in, she cheers me up.
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She encourages me. She tells me she's praying for
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me. She's my friend.
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See, gratitude has this power of showing us what's right in front
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of us. What do I have to be grateful?
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For things that you've received, which by the way, is everything.
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I know people who make less money than you, who live in a
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smaller house than you. I know people with less money
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than you that drive an older car than you.
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I know people who have done more good deeds, who have sicker
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children than you. I know people in this world who
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have it worse than you. We have the capacity for
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gratitude. We are just out of practice.
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Hope begins growing where gratitude loosens the grip of
-
fear. See, the reason I'm afraid all
-
the time is because I think I don't have enough.
-
I think my only hope is for things to stop getting depleted.
-
But that's not that's not the case.
-
That's not my hope. My hope is that I have a God
-
who's a creator. I have a God who can make more
-
when more is needed, who has the capacity to give me exactly what
-
I want and so I don't have to be afraid.
-
And the secret to hope and the secret to loosening that fear is
-
joy and its gratitude. That's the second movement.
-
Look, verse 4, Chapter 9, verse 4.
-
For you have shattered their oppressive yoke.
-
It doesn't say you set it off to the side.
-
It didn't say you wrapped it in bubble wrap and set it in the
-
garage. It says you shattered it, you
-
destroyed it. Their what?
-
Their oppressive yoke. The point of a yoke.
-
This is a metaphor. The metaphor for the yoke is to
-
carry something heavy, to carry something that is a burden.
-
For. You right something that you're
-
not meant to carry something like endless grief, endless
-
loss, something like your own limitations these things that
-
you that you are supposed to feel right.
-
This is what God is leaning out. He's going to shatter those
-
things. He's going to shatter the lobe.
-
He's going to shatter I should get to it.
-
What else he's going to say? And the rod.
-
The rod is your wound, right when he strikes you, it's a big
-
stick, the wound that. You have from growing up your
-
fear, that nickname that someone called you, that you can't
-
shake, the abandonment you feel, the scarcity, that you think
-
you're never going to have enough, you'll always going to
-
be behind. That's the rod.
-
The staff of their oppressive rest is just as you did on the
-
day of Midian. The staff is about authority,
-
right? Shepherd's staff, the King's
-
staff. Some of you would have been
-
abused by authority, whether it's a parent or pastor or a Co
-
worker or a boss or whoever it is.
-
You've been abused spiritually, you've been abused
-
professionally. Side note also to see what God
-
said he's going to do here is he's going to crush all of those
-
things real quick. If you're a boss or a parent or
-
a spouse and you like to do things like put burdens on your
-
wife or your children, or you like to strike or you like to
-
abuse, and you just should be careful because what God says
-
here is he's going to destroy all of those things.
-
And so if those are the things that you use to get your way in
-
this world, you're going to find yourself fighting against God.
-
You're not that strong. And so the thing that he calls
-
us to do, what he tells us he's going to do is he's going to put
-
all those things away, right? That's what our hope is.
-
Our hope is in a God who breaks the things that break us.
-
What breaks US? Loss, fear, scarcity, doubt.
-
All of those things are are real and they feel inevitable to us.
-
But Paul says they're not inevitable.
-
Listen Second Corinthians chapter 4, verse 16 through 18.
-
Paul says therefore. We don't give up.
-
Even though our outer person is being destroyed, our inner
-
person is being renewed day by day.
-
See, that's what Hope looks like.
-
Hope says I'm being destroyed today, but tomorrow's a new day
-
and I'll be restored. I'll be renewed tomorrow.
-
Tomorrow. I'll have enough energy for
-
tomorrow. I don't have enough energy for
-
tomorrow. Today, but tomorrow.
-
Tomorrow I'll have it. Tomorrow I'll be good, right?
-
Our momentary light affliction is producing for us an
-
absolutely incomparable, eternal weight of glory.
-
So we don't focus on what is seen, but we focus on what is
-
unseen. For what is unseen is temporary,
-
but what is? No, what is seen is temporary,
-
and what is unseen is eternal. What he's saying is he's not
-
saying that the pain that you feel right now isn't real.
-
What he's saying is, are you listening?
-
The pain that you feel isn't going to last forever.
-
What he's saying is this moment is producing something in you
-
that you need for the journey to come.
-
So when's it all going to go away?
-
Revelation chapter 21 starting in verse three, I heard a loud
Revelation 21 chapter mention
-
voice from the throne. Look, God's dwelling is with
-
humanity. This is a statement of presence.
-
It doesn't say from a long way off.
-
God is going to cast a spell. He's going to use his.
-
Patronus right to cast a spell for this.
-
It says his presence will be with.
-
His people. See the subject of our.
-
Hope is the presence of God. That's the answer, that's the
-
solution. He'll be his people, and God
-
himself will be with them, and they'll be their God.
-
He'll wipe away every tear from their eyes.
-
Death will be no more grief, crying, Pain will be no more
-
because the previous things have passed away.
-
Then the one seated on the throne said, look, I am making
-
everything new. He also said, right, because
-
these words are faithful and true.
-
See, it's the presence of Father that's going to pull off and
-
that's what our hope is. Our hope isn't that we're going
-
to be strong enough or we're going to figure it out.
-
The hope isn't in you at all. See, the thing that we know most
-
about ourselves is we're broken. We break things.
-
But the hope that Jesus wants to turn our eyes to, the hope that
-
we find in his life and the life of his disciples, the life of
-
the Word, is our hope is that he is real.
-
That's what hope does. It fixes our eyes on God's
-
faithfulness as he battles our easy fights, our battles, and he
-
fights the battles within and he fights the battles without.
-
He fights our fear and our insecurity, but he also fights
-
against our enemies. He fights against oppression.
-
He fights with strength and with might.
-
This is the God that you're hoping for.
-
The problem is the way that God fights.
-
That isn't the way that you, you fight it.
-
See, if you'd have given Israel a million years and an infinite
-
number of guesses what their deliverance, what it's going to
-
look like, they would have never, ever, ever, ever, ever
-
come up with baby Jesus, 8 lbs six ounce newborn baby Jesus.
-
They would have never said that. It would have never come.
-
So what did he say? Right.
-
Every trampling boot of battle and the bloodied garments of
-
war. Will be burned as fuel.
-
Oh, that was the last part. I'm going to read verse 6 here.
-
What does it look like? A child.
-
A child will be born to us, a son will be given to us and the
-
government will be on his shoulders.
-
Sounds dangerous, you. Would have never come up with
-
that. My kids can't even clean their
-
room. And I'm supposed to have the
-
government on his shoulder? I'm supposed to have might and
-
power with him, right? The Dominion will be vast.
-
Oh, and I forgot this. He'll be named Wonderful
-
counselor, Mighty God, Eternal Father, Prince of Peace.
-
The Dominion will be vast. And it's prosperity will never
-
end. He will reign on the throne of
-
David and over his Kingdom. Remember the promise to Abram
-
and the promise to David. He's going to reign on your
-
throne, David, to establish and sustain it with justice and
-
righteousness from now on and forever in the zeal of the Lord
-
of armies will accomplish this not.
-
You not workaholism. You need to take a break.
-
You need to go home at 5:00. Be with your family, right?
-
Like you're not going to do this.
-
This is what the Lord is going to do for you.
-
Because here's the truth about Christmas.
-
Here's what Christmas shows us more than anything.
-
Our hope doesn't look like power.
-
It looks like presents. See, we think we just got a guy.
-
Find the guy with the biggest muscles.
-
We got to find the guy who with, with the biggest what?
-
What's the, what's the strength for you?
-
What's the strength that you put your hope in?
-
Economics degree, big car, big guns.
-
What's the thing right? Because what the father tells us
-
is that peace looks like a baby. You know what you do with the
-
baby? You just hold it.
-
It's just there. Sometimes it's cute and sweet
-
and sometimes it's in smells funny and right, but it's just
-
there. You just hold it.
-
You just received the presence of the child, and that is how
-
our God wanted you to see him. That is how our God wanted you
-
to relate to him. And notice what it says here,
-
remember. Like we talked about the the
-
yoke on our shoulders. Right in the oppression and you
-
feel and talk about the rock, well notice where it is.
-
Now it sits on his. Shoulders.
-
It's not on your shoulders. Good news as you follow.
-
Jesus, it's not your yoke anymore, it's His.
-
That's what the hope is. That's what he calls us into.
-
And this is the right this is the the thing that Isaiah is
-
trying to pull our eyes to, this comparison between what's
-
fleeting and what's eternal. He said he's called wonderful
-
counselor. What's?
-
Eternal is wisdom and goodness. What's fleeting is oppression
-
and violence, shame and empire and your burdens and your fear
-
and your limitations, the promises that the Lord is going
-
to do all of these things in you and for you.
-
Your hope isn't in yourself or in your luck.
-
Your hope is in Him. So this is the message in
-
Easter, in Christmas, Easter, it all goes together, right?
-
Everything that feels final in your life is temporary, and
-
everything that feels fragile about Jesus is eternal.
-
See, the cross of Jesus makes me uncomfortable because I don't
-
want them to do that to me. When I look at Jesus, I look and
-
go. It didn't diminish him one bit.
-
You know what that tells me? Maybe the things that I'm most
-
afraid of aren't the scariest things.
-
Maybe the problem is I've got these powers out there trying to
-
tell me that the worst possible thing would be to miss, to be
-
misunderstood Jesus. Like, no, the worst possible
-
thing would be to be missed. Of course, possible thing would
-
be to be alone. So why would you do that when
-
you have the power to have the presence, the personal presence
-
of God himself with you? And all he says is quit
-
fighting, relax, show up and make space.
-
Show up and make space every day.
-
That's what it is. Remember what Johnny told us.
-
The fight never ends. Every day it's a fight.
-
Every day it's a battle against the powers.
-
So if you came here today exhausted.
-
Hopeless in your job or in your marriage and your finances or in
-
any context? Listen, here's what I want to
-
tell you today. Exchange your life of striving
-
for Jesus's life of rest. It's an exchange.
-
You don't get to keep both. You get to have one or the
-
other. You can have your way.
-
And here's what I'm going to tell you.
-
Jesus is a. Gentleman and he will stand
-
behind you daily, every day and going.
-
Are you too tired yet? Do you want to rest?
-
Are you tired? You want to rest?
-
You want to rest? I'm asking you, do you want to
-
rest? Remember that song like Jesus
-
take the wheel. You mean you've had the
-
omnipotent creator of all things in the passenger seat.
-
That's your problem. I have specifically want to talk
-
to you today. Maybe somebody drug you here.
-
Maybe somebody brought you with it's Christmas, you're going to
-
lunch, either the lights and all that stuff.
-
What I'm going to tell you is that person who brought you here
-
cares very much about you. You're a very important person
-
in their life, and they want to make sure that you had an
-
opportunity to hear that the God who created all the things, the
-
God who is rescuing us from darkness, He loves you.
-
Put your name on it and what? He says is if you'll trust me,
-
you'll. Follow me.
-
Following is a very real thing. You know how?
-
You know how I know whether I'm following a leader or not?
-
We end up in the same place. He says if you'll trust me
-
enough to follow me. He says if you'll give me your
-
life, and I mean your old habits.
-
I mean the way that you talk about your mother and the way
-
that you talk about your spouse and all this.
-
If you'll give me those, slowly but surely I'll begin to
-
transform you. And what happens is you'll start
-
to see little changes along the way.
-
And what it'll do is it'll give you hope.
-
Big changes can come after. Oh, you'll be disappointed.
-
You'll be frustrated because it won't come nearly quickly enough
-
for you. And you'll still feel like you
-
are. You are.
-
You're still being transformed. But the point of Jesus isn't to
-
finish the job. The point of Jesus are you
-
listening is to be with you in your brokenness, loving you.
-
See, it's the enemy that tells you you're not enough.
-
You're not good enough, you don't make enough, you're not
-
smart enough. That's where the striving comes
-
from. That's what wears you.
-
Down that's what makes you anxious.
-
It's called sin when you try to earn your way to God.
-
The phrase for that, the word for that is self righteousness.
-
When you come to God and go God, here I am look at me and I've
-
worked so hard for you. He's like, did you die for me?
-
Well, no, no. But I went to church every
-
Sunday, said that's not it. But I closed my eyes when I sang
-
the song. That's not it.
-
Did you follow? Me.
-
So I just want to give you an opportunity today.
-
If you haven't done that, confess it.
-
Say it. I can't do what I need to do.
-
I can't create the peace in my own life that I desperately
-
need. And boy, am I chasing everywhere
-
after it. And then what we do is we repent
-
the word repent. It's not a big scary word.
-
It means start looking for your hope in a different place.
-
It means you're 10 miles down this road and you're going.
-
I haven't seen hope anywhere. Cranky bosses, cranky spouse,
-
cranky kids, not enough money to I've been down this road and
-
there's nothing down here. I'm going to switch roads.
-
I'm going to start looking for hope down.
-
Here, that's what repentance is. I'm not saying you have to quit
-
your job. Are you listening?
-
I'm saying you may have to quit your job.
-
I'm not saying that you need to divorce your spouse.
-
I'm saying you need to repent and love them and respect them
-
and honor them. And we need to do different
-
because our hope isn't that we're going to get it right.
-
Our hope is that he is. And so if you are in darkness,
-
maybe you've been following Jesus for a while and you're in
-
darkness. What I'm going to say is stop
-
and wait with him. Just stop where you are.
-
Wait with Jesus. This is the message of Psalm 46
-
right though the. Oceans roar and the waves
-
tremble and that all this stuff would.
-
Have got to be still and know that I am God.
-
You're not going to fix your problems.
-
You made the problems. We know that, right?
-
They're your problems. Jesus wants to rescue from them.
-
So what we do is we stand in faith.
-
You're trying to overcome darkness, but all that's in you
-
is darkness. Your goal is to stand there and
-
let the light shine. So how do you do that, build
-
margin in your life? Listen, it's not going to happen
-
to it. It's not going to happen.
-
God's not going to force himself on you.
-
You're going to go to work tomorrow and do the same thing
-
you did the day before and the day before, and someday you're
-
going to be 50 years old and go, why aren't things changing?
-
If nothing changes, nothing's going to change.
-
You can make a change, a small change.
-
I'm not asking you to change the world.
-
Oh my gosh, I used to say that. Oh, we'll get up in the church
-
to change what? I don't think that's the point.
-
I don't think that's the mission.
-
I don't think that's the goal. The point is to change your
-
hearts, to give your heart entirely to Him.
-
And so one moment at a time, one blessing at a time, 1 gratitude
-
at a time. Slow down, stop to pray.
-
Don't talk on the your phone in your car.
-
You want to talk on the phone, pull over and wait and sure
-
it'll be safe. I don't care about safety.
-
Your hand, your life is in the Lord's hands.
-
I'm talking about slowing down, getting your head right around
-
and recognize the Father is with you in this moment.
-
You will see Jesus if you will quiet and so pray differently.
-
Don't pray on the run. Oh, I pray with Jesus everywhere
-
with me. No, yes He is.
-
That's about His omnipotence, not your prayer life.
-
I say that too. You know why I say, Oh, I pray
-
without ceasing because mostly I forget and I feel guilty.
-
Sit down in a chair for 20 minutes and contend with the
-
reality that your mind is all over the place.
-
And go, Lord, what do you want to do with that?
-
And you know what? I.
-
Think you'll start to hear? I knew that.
-
I'm not worried about your You think I'm worried about your
-
scatterbrain. I'm not.
-
Just sit there. Go serve.
-
Go meditate. Go do something different.
-
You won't grow if you keep doing the same things that you've done
-
before. And finally, cultivate hope by
-
the practice of radical hospitality and gratitude.
-
I mean radical. Listen, River City, do you want
-
to be the best at something in the world?
-
The best This is it hospitality you.
-
You want to break records that will make the Kingdom proud.
-
You want to make break records that make angels stand on their
-
heads and said. Hospitality.
-
That's it. Be the most welcoming, the most
-
inviting. Create the biggest tables for
-
the largest group and the best food and the best whatever it is
-
that you're drinking and making an Invite everybody and talk
-
about the Lord's. Goodness and faithfulness.
-
And when it's done, thank you, Lord, for all that.
-
You've done, you're doing it yourself and you're trying to go
-
alone and you come to hard Bible passage and you don't know what
-
it means. So you just turn the page and
-
keep going. Find somebody else, find
-
somebody like my friend Amy and just spam them with your
-
freaking thing. Your, what's it called?
-
Gratitude. Just keep sending it to them.
-
I'm really fired up, Amy. Thank you.
-
It takes time. We got a whole month.
-
What if we just practice it? What if we work on it?
-
This series is called Prepare Him Room and it acknowledges the
-
reality that our God is a gentleman.
-
He has made all the provision that we need for a hope.
-
That will sustain us until every single sad thing comes untrue.
-
But you listening, He will not force His hope and peace upon
-
you. We must choose it by
-
intentionally aligning our thoughts and behaviors with the
-
Prince of Peace. Let's pray, Jesus, you came with
-
the authority to give peace. And boy, we run around and done
-
a lot of other stuff. But I think Jesus that a lot of
-
that I know for me is because I feel like my hope is in
-
different places. I feel like I've got to earn
-
something or prove something or be enough or be smart enough or
-
or or something. I don't even know what I feel
-
like I need. I just know that the sense of
-
hope often eludes me. And I think, Lord, it's because
-
I haven't. I haven't made peace with the
-
reality that we're not home yet. Things aren't always going to go
-
the way I want them to. Sometimes people will hurt me.
-
Sometimes things will run out. Sometimes I'll look in the
-
mirror and really not like what I see.
-
And those moments I start to lose hope.
-
And Christmas just feels like another burden that I have to
-
carry that I don't have the shoulders for, and my back
-
hurts. And oh, Jesus, I pray that you
-
would give us the hope that this burden is not one that we can
-
carry. And so you're with us.
-
And I pray especially for those who are carrying a load, a
-
burden of grief and fear and pain and discomfort this
-
morning. You see the details of every bit
-
of it. And so I pray that during this
-
season, as we, your church, press in not to do the easy
-
thing. Lord, we're not looking for
-
numbing experiences and and the OR we want something that's real
-
and eternal. So call us to you.
-
Plant the seeds of your hope, this tiny candle flicker of
-
light and our hearts and grow and expand and teach us Jesus,
-
living in a land of great darkness to wait on your light.
-
Jesus, we love you and we thank you and we ask these things in
-
your name and for your glory. Amen.
-
Thank you for joining us today. River City Church is all about
-
experiencing and expressing God's love in our lives and
-
community, and we hope that you've been able to experience
-
that today. As grateful as I am that you've
-
spent this time listening in this morning, this podcast is no
-
substitute for full participation in a local church.
-
I love it when River City people listen to other pastors, but it
-
is those who show up week after week faithfully giving their
-
support and time and resources that make all of this possible.
-
If we can help you get connected to a local church, pray for you,
-
or support you in any way, click the link in the description and
-
let us know. If you'd like to financially
-
support the ministry of River City, click the give link on our
-
website in the description. Don't forget to subscribe and
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don't forget to share this with your friends.
-
Thanks so much for listening. May the Lord bless and keep you
-
in all grace and peace.