Sermon
Formed - How Wisdom Shapes A Life: Part 1- The Way Of Wisdom
Publisher transcript
Transcript
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Welcome to the River City Church podcast and a message by our
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lead pastor Jason Powers. Our prayer is that this message
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would inspire and encourage you, build your faith and point you
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to the life changing love of Jesus.
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May you enjoy the goodness of. God as you follow him today
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series. Today and that series is on the
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book of Proverbs and Man. Is this a time for us to talk
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about proverbs right in the world?
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It's hard. The world is kind of feels a
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little bit crazy and, and you know, we're trying, we're doing
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our best, we're doing what we can, but it can be difficult
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sometime. I wanted to teach the proverbs
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for a long time, but I haven't really kind of known how to go
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about it right? Like, do you go each chapter?
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Do you go like like 1 by 1? How do?
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You do it. And So what we're going to do
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over the next several weeks is kind of just deal with some of
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the topics, some of the recurring themes that could run
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throughout the proverbs that will kind of impact and and
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affect our life. But that's the important thing
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for us to remember as we jump into the proverbs.
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One danger in talking about the proverbs is that we can deal
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with them as kind of neat little intellectual exercises, right?
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Like we can come to them and just.
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Oh, I'd like to think about that and talk about that over dinner
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with my friends and see what that is about.
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And the proverbs as, as we read and as we're going to see,
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they're fundamentally not that. They're fundamentally not just
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about information, not just about getting smarter.
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The purpose of the proverbs is formation.
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What the Proverbs do when they get in and have their work, when
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they work as expected, is they change us, they transform us,
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they shape us and not just us. What happens then as I become
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shaped by the wisdom and the Proverbs?
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My friend Jacob is shaped by the.
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Wisdom and is in in the Proverbs.
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And my friend Tony is shaped by the wisdom and the Proverbs.
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What happens is we become a people, a culture, a church
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shaped and walking in wisdom. And that's important.
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That's God's design and His. Desire for us, that's why.
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It's in there. So before we kind of jump in and
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start handling it, let's talk a little bit at at kind of 50,000
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feet, right? The book of Proverbs belongs to
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a genre. To understand the Scripture,
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it's important to understand the genre, right?
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Like is this a prophecy that tell us what's God's doing in
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our world right now? Is this an epistle?
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Is this a letter of encouragement or correction?
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Is this a history book? Well, the book of Proverbs falls
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under a genre called wisdom literature.
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And the wisdom literature can include the books, the Psalms,
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the Proverbs, Ecclesiastes and the Song of Solomon.
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These aren't law books. What the Proverbs is not, and
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this is important, like if we don't get this, the book of
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Proverbs is going to miss us, right?
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It is not a list of rules. It is not a thing that says if
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you go do this every single time, this is going to work out
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this way. The book of Proverbs is not a
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list of unconditional promises. The book of Proverbs is not a
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contract between God and us that you say that you can go back to
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God and kind of hold him accountable and say God, I did
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what you said in you. Let me down if we want.
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To think about how to approach and enter into the proverbs.
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Think about it like the .5 setting on your camera, right?
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My teenage daughters tell me about all of this, right?
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And apparently .5 is out. I can take a picture of my
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friend Mike right there and it's granular.
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I can see, you know, his Gray hair and his, you know, big
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white smile. He loves that see like big white
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smile and all those things I can see.
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But when I switch to .5 mode I can see all.
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Of you, the whole. Thing comes into picture.
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That's how we come to the proverbs.
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That's what the proverbs point. That's it is a wide angle lens
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of reality, not focused on the granular details of this moment
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and this moment and this moment. When I say it's not a promise,
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think of it like a please don't leave the trail like we just got
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back. From the Great Smoky Mountains,
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which I, I, that's where heaven is I, I just, I feel like it.
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And so we're excited and. The thing is, there are bears in
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the. Great Smoky Mountain, we didn't
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see any. I was looking for them but they
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didn't see them right. But we would go hiking and we
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would walk on these trails. And because it's this pristine
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wilderness, there are these signs that say please stay on
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the trail. Now that's good advice, right?
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Because you can get off the trail and.
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You can get. Lost.
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But what that doesn't mean is that if a bear is chasing you,
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you don't run for your life in any direction that you can to
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get away from it, right? Stay on the trail means in most
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cases, in most circumstances, and in most situations, the
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thing that you're looking for is found on the trail.
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What are you looking? For I'm looking for vistas, I'm
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looking for sites, I'm looking for all these things in the
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woods. Your best way to experience
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those is to stay on the trail. And occasionally, sometimes you
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have to get off the trail. That's how we come to Proverbs.
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Proverbs are wisdom for your life that the vast majority of
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time in your experience are going to lead you where you want
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to be, are going to lead you to the place where you want to,
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where you want to get. That's how we come.
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We want to look at them in terms of our life.
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Now I want to talk about something that's a little more
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nuts and bolts about the Bible that I'm going to be teaching
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out of. Typically I have I my baseline
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kind of preaching Bible is the Christian standard Bible, the
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CSB. When Johnny and I taught
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Ephesians last year, we taught out of the new American
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standard, and we did that for a very specific reason.
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It's kind of clunky. Johnny even said this, the
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language is kind of clunky. It's a.
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Word for word translation. And the reason we did that in
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that context is because there we were dealing with words like
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election, right, salvation. Those are super important word
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detail words. We've already said the Proverbs
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is a different kind of story. So I'm going to teach this
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series out of the New Living Translation.
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Some of you are like, whoo, finally we got Jesus
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translation, right? Yep, that's good, right?
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Here's why I chose the New Living Translation for this
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series. Again, it's like the .5.
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What the New Living Translation does is it takes the original
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context, the Greek and the Hebrew text, and it translates
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them thought for thought rather than word for word.
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So it allows the text to be more readable.
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It allows it to be more conversational.
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I don't have to get a translation from the new
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American Standard Bible into common English.
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I can come to the New Living Translation.
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And that's so important because what we're looking for in this
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is an orientation, right? Like we're looking for a
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direction. It's something like, which way
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do I go? And what the new living in
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broad, broad terms, thought by thought, it says the way of
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wisdom and following the Lord is this way.
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It's just more readable. So here's what I'm saying.
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If you have the Christian standard Bible, if you went out
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and bought it, I'm not abandoning you, brother.
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It's fine. We can.
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Do this right. If you've always had the new
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Living translation, that's great.
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You can keep using it if you have another translation, the
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NRSV or the NIB or the NA or like like.
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Great God spoke through the mouth of a donkey in the Old
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Testament. He will meet your earnest desire
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to find him in the translation. So if you have a new Living
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Translation at home and you want to bring it.
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To church with. Us with you each.
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Week. That's great you'll be able to
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read. That, but I want to get back
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kind of this idea, this topic about about the.
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Wisdom in the sun of the .5 and all that.
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And about this idea that the purpose of the the point of this
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proverbs is is to Orient us right?
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Is to give us a direction. It's to form us.
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It's to shape us into a certain kind of people.
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That's good news because one of the things that we talked about
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a lot here is nobody arrives in this room unformed.
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You have been formed by your life, and some of your formation
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taught you that the way to go about life is just to follow the
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rules. If you'll follow the rules, then
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everything will be fine for you. Some of you were taught that if
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you'll just work hard, then everything will be OK.
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You just work hard and you put an honest day's work and you
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sweat and you grind it out and everything will be fun.
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Some of you were told that if you'll just have basically
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generally good intentions, if you'll just really want to be a
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good and nice and kind and deep and decent person.
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And so you've lived your life up to this point chasing that
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script, trying to live out those those things.
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That's what it means to be formed.
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You have a response to life in this world that comes from where
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you are, comes from where you've been.
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Rules are fine. Let me be real clear, right?
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There's some people in here that are just like, if he like,
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listen, rules are good, Rules are necessary.
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It is important to know that some things are good and some
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things are not good. The point, the problem with
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rules is they're not ultimate. They don't form us perfectly on
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our own. And here's how I know.
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Because my wife, my loving, beautiful wife right over here,
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she was formed to be a rule follower.
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I was formed not to be a rule follower.
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I would. I think rules are great
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stretching exercises, right? Let's figure out kind of how far
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they go. Here's the thing.
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Both the rule follower and the rule stretcher.
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Have not been exempted from anxiety, from fear, from
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loneliness, from anger, from hostility, from sin.
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I'm telling you, my wife loves rules.
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Rules are good. They're important.
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But they don't complete us. They don't fill in the holes, we
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don't fill in the gaps. And I know that.
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And that's So what that indicates to me is that as good
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and necessary and important as rules are, if those become the
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center, if those become the main thing and in fact the only
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thing, what that's going to lead us to is malformation.
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And what I would say is we can be malformed by being obsessive
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rules follower. We can be malformed by being
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obsessive rule ignorers. We can be malformed by being
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people who follow our intentions, who people who
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follow the acquisition of knowledge, people who just say,
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if I could just learn a little bit more, if I could just know a
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little bit more than I would be OK.
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And what I want to say is wherever we are in that journey,
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none of those things is sufficient in and of themselves
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to create the kind of life then in our heart we know we were
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created for. We can have good intentions and
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hard work. Have you ever had that?
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Have you ever wondered like man, I'm working hard, I'm doing the
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good work. But if that's not enough, we can
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have good intentions and sign on to a get rich quick screen
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scheme. And our best intention, we want
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to provide for our families. We want to give everything that
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we can. And so I'll just invest a little
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bit here and it'll be great. And I know the odds are.
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Against it and our family ends up hungry.
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You ever missed the boat? Your intentions are great, but
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the way it worked out in your life wasn't great.
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And again, this is so important. There's no shame here, but I.
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Do want to do is hold up a mirror and say like, like we've
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got to look at ourselves and see how's it working?
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How's what we're doing, doing right?
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One of the big problems is values, right?
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Like look at this, I come in here and I get the language of
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Christian value. I come in here my doctrine of
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divine love. Is pristine.
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The problem is I walk out of here and I go to HEB and you see
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me furrowed. Right.
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You see me on the. Road.
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I'm pounding the steering wheel right.
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My values are great, but the expression of my values through
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my life. Not so much.
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I get angry, I get scared. I have a short fuse.
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The problem isn't that I'm not well-intentioned.
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The problem isn't that I don't know what I'm supposed to do.
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The problem is that it hasn't formed me.
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We can be well meaning in our intention.
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We find somebody who's broken hearted, whose heart has been
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crushed by a relationship, and we draw up and in our best
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intentions, our most well meaning moment, we begin to talk
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about how man, that other person wasn't good for you and they
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listen. It's their problem and not your
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problem and and I'm. Sure, you're fine and listening
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and I heard about them and slowly, well meaning and
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well-intentioned we slide into gossip.
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We begin and our desire to protect someone.
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We begin to destroy and demean someone else, only to find a
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weak. Week later, that word got out
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and now we've hurt someone else. The problem wasn't that our
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intent wasn't good. The problem wasn't that we
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didn't mean well. The problem was we can't help
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ourselves. We want to do right, and I want
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you to hear me say it. Listen, if, if, if we don't
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begin on that. If if if you don't.
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Trust. Me in this we're going to have a
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hard time throughout this years I want you to know I.
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Believe that your intention is fully right and good.
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I believe that you want and desire the goodness that God has
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for you. But if we.
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Step around and look not just at the world out there, but at the
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life that I'm living in here. I can see it's having marginal
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effect at best. I want to do right, but I lack
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the ability to do it. And a lot of times, what's
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difficult, what makes it even more difficult?
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As we live now in this kind of morally ambiguous reality, don't
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we? We've got people on every side,
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from every camp in every direction, telling us not just
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what we should do, but with the force of moral certainty.
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You. Must.
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Believe. Think.
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Do this or you must believe, think or do the exact.
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Opposite often within this room, our intentions are good, but I
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know for myself, I'm not getting better fast enough, better
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little bit right degree by degree.
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I'm not there's no criticism, there's no, no anger here,
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right? But that's what our that's what
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our confession is. We say this every week.
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We cannot pull back from it. What is our confession?
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Our confession is we are badly broken.
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Brokenness is part and parcel of that.
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We have to. Acknowledge that the brokenness
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is the part of us that just says man, I want to love people well,
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but as often as not, I end up alienating them or hurting them
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or fearing them or running for them or or demonizing them in
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order to make myself feel more secure.
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The problem isn't that we don't have an good intention.
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Here's why I say that. Here's the purpose that our
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confession is meant to serve in our in our gatherings, in our
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meetings. When something that we read and
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hear or something from the scripture shines a light on
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something that has in us that's broken, we don't have to run
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from that. We don't have to hide in shame
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from that. I want you to know this room is
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a safe place to come broken, but it's not a place to stay broken
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because we believe that God wants to.
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Heal us and put us back together.
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And one of the the most fundamental ways that he does
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that is by inviting us to walk in wisdom, which the Proverbs
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unpacked for us. A problem isn't that we don't
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know enough rules. A problem isn't that we don't
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have enough intellect. The problem isn't that we don't
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that we're not trying hard enough.
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All those things are important. They're just not enough.
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I want you to be smarter. I want you to memorize this
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sucker. I want the people in this room
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to be the most efficient, effective handlers of God's Word
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and the world. But you've probably known
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somebody who knew a lot of Scripture that you could hardly
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stand to be around. That's unfortunate, and that's
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not wisdom. And what I want to say about
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that is that's not God's desire for your life.
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That's not. And the reason I know is because
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He has put right in the very middle of his word, of his, of
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his, the story of his dealing with mankind.
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Right there in the very middle of it, He's put a book about
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wisdom, about how to live. So we're going to start today
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just looking at that. How does wisdom form us?
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How does it affect us? How does it get into us?
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What is our response to it? What do we do with this wisdom?
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Right. And So what I want to do, again,
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just like what Kerry did, is I just want to read it.
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So if you have it. On your phone if you have it, on
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an iPad if you have it. And listen, I'm a big fan of
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this, right? Just because I can see where it
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fits in the hole. If you've got a paper Bible, I'd
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encourage you to Brant, But if you don't, that's fine.
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Listen, I don't care. Use a scroll, smoke signals, I
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don't care. Just get it right.
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Like get the word. So I'm going to read Proverbs
Proverbs 1 chapter mention
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chapter 1 verses one through 7. These are the.
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Proverbs of Solomon, David's son, the king of Israel.
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Their purpose is to teach people wisdom and discipline.
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To help them understand the insights of the wise.
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Their purpose is to teach. People to live disciplined and
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successful lives to help them do.
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That's a formation word. What is right and just and fair?
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These proverbs will give insight to the simple knowledge and.
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Discernment to the young. Let the wise.
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Listen to these proverbs and become even wiser.
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Let those with understanding receive guidance by exploring
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the meaning in these proverbs and parables, the words of the
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wise and their and their riddles.
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The fear of the Lord is the foundation of true knowledge,
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but fools despise wisdom and discipline.
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This is the word of the Lord. Thanks be to God, by the way,
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that's the response to that. I didn't know that, right,
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because I didn't come up like in a liturgical thing.
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But that's the deal. When we come up and read every
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time, and there's at the end, this is the word of the Lord,
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our response is thanks be to God.
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And you know why we give thanks to God?
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Because His Word transforms us and forms us into what he's
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doing in our lives. We thank Him for his word, which
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is ultimately Jesus. But we'll get back to that in a
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minute, right? So these verses at the very
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beginning, they are an Establishment Clause, if you
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will. They establish a lot of things
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that are going to help guide us and lead us through the book of
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Proverbs. So it's important that we
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understand these. We're going to keep needing to
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come back to these because listen, you're going to read
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things in there and you're not going to know what to do with
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them, right? And they're going to kind of be
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offensive to you and they're going to hurt your feelings and
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they're going to confront you, right?
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And we're going to want to have a response in a certain way,
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right? So what we do is we come back to
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this and we go, what's what's going on?
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What does this tell us? The first thing that this that
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this introduction tells us it. Man, I should slow down the 1st.
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Thing that we. Find in this introduction is
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that the purpose and the purpose of the Proverbs is
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transformation. Listen to what it says.
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I'm going to read it again. I'm going to read a lot, right,
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just because I want to hear it. Listen to what it says starting
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in verse 2. Their purpose is to teach people
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wisdom and discipline. Their purpose is to help them
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understand the insights of the wise, right?
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So that's all sounds like knowledge, right?
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To understand, to see, right? But here's where it goes.
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The purpose is to teach people to.
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Live to teach people to live disciplined and successful lives
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and to help them do what is right and just and fair.
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So the purpose of? The wisdom and the proverbs, the
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thing that they do, the reason that they're in here is to train
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us. And what it says about the way
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that it trains is discipline. Aren't you glad you came on
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Discipline Sunday? We misunderstand discipline, and
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I think the reason we misunderstand discipline, the
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reason often I misunderstand discipline is because I think of
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it often in terms of my parenting relationship with my
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kids and the OR the way that I was parented by my parents.
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And the problem is, the way that I discipline my kids is often
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rooted in my sinfulness. In my brokenness.
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So what I want to do is OfferUp a definition of discipline that
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I think is going to rescue us from all of that, right?
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Discipline is very simply training that leads us to a
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Jesus shaped life. So here's a picture of what
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discipline might look like as a parent in my kids, right?
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My I set a rule for my kids don't play in the street.
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The reason I don't want my kids to play in the street is because
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the semi doesn't care. The Kent semi isn't looking for
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them. So what happens then is when my
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kids run out into the street, the first thing that happens is
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my heart pops out of my chest. My brain goes to the worst
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possible thing that happens. And So what does that look like
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in practice? I snatch them up.
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I throw them on the right. What they receive is, man, Dad's
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ticked. What's real is.
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Dad loves me too much to let me even consider being in a place
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where my life could be in jeopardy.
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Now, if I were less reactionary and sinful, right?
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What I would do is hurry to grab my children and keep them safe.
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And then I would in a level, in a way that they could respond
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and understand, teach them why we stay out of the street, why
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we well, unfortunately, too many times I don't do that.
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I just say do what? I say.
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And we wrap that in the term discipline.
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And so we come to distrust discipline.
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And I want you to hear that word discipline, for you may be
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attached to all kinds of ugliness, even abuse.
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And we want to hear is God's desire for your life is to set
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you free. We're going to see all of this,
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all right, not to crush you, not to destroy you.
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And so we have to use words to describe the things and the ways
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and the places that we are, but we can acknowledge the baggage
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that comes with them and we can do the best of our ability, move
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past them, right? And so when we say discipline,
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right, like we're discipline, it's, it's leading to a Jesus
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shaped life. Unfortunately for me and for us,
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it defines what a Jesus shaped life looks like.
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I wish it didn't because then I could just go.
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Well, that Jesus shaped life, right?
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Like Jesus, like Jesus, he turned over the table.
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So now I can just baptize my anger.
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Right, it doesn't say that what it says the.
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Life that it wants. To lead us is right and just and
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fair. That is where the proverbs lead
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us. The proverbs lead us to
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righteousness, the proverbs lead us to justice, and the proverbs
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lead us to fairness. Sounds good now, but when those
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words shape out a way that I don't like, I want to dismiss
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them and I'm going to want to dismiss them.
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But this is the goal of life that is right and just and fair
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wisdom. This book of Proverbs, as we
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jump into it and listen, when you read it each week, it's not
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a narrative. It's it's disjointed as heck,
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man. So many times it's like this and
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it's talking about, you know, a gold ring and a pig snout and
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hiding in the. Corner of the roof I got weird.
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Stuff in there, right? All of this, all of this right
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now as we ingest the whole lot of it, what it's going to do,
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it's going to train us. To.
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Recognize and to Orient ourselves towards God and others
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in real time. That's what righteousness.
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That's what right and just and fair is.
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It's an orientation towards God and other people, right?
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My righteousness is a relational orientation towards God.
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My justice is a relational orientation towards others.
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Fairness is a relation to read this and hear this right, we
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read it in verse. We see in verse 4.
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These proverbs will give insight to the simple stop.
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How do you feel about that word? Simple.
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They'll give insight to the simple knowledge and.
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Discernment to the young. Let the wise listen to these.
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Proverbs and become even wiser. Let those with understanding
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receive guidance by. Exploring the meaning in these.
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Proverbs and parables, the words of the wise and their riddles.
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So the audience is actually two. There are two different kind of
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audiences. 1 is the simple. Now, when you hear the word
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simple, when I first hear the word simple, the first thing
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that kind of comes to my mind is The Big Brother and The Grapes
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of Wrath, right? Right.
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A kind of a little bit slow, probably unintelligent, maybe a
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little bit dumb. The biblical idea of simplicity
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of a simple person is not dumb. It is not ignorant.
-
It is not a person who is lazy. It is not a person who is
-
immoral. The idea behind being simple,
-
when it says it gives wisdom, it gives life to the simple.
-
What he's talking about is simplicity of simple people that
-
are unformed, people that haven't been shaped.
-
By the way of Jesus. It's people that are easily
-
influenced. It's people that are not yet
-
discerning. And again, we hear all that and
-
we just go, yeah, well, I don't want to be all those things.
-
But listen, maybe you've been following Jesus for like 14
-
minutes. Maybe a month ago you said I
-
want to follow Jesus, but you don't know what that means yet.
-
Well, I say lovingly and kindly to you redemptively is that's
-
what it is to be simple. That's why it's so overwhelming,
-
man. We come in here we go, yeah, I
-
want to follow Jesus. And then you go out there and
-
you watch the news and you see people who are like, you got to
-
think this and you're like, what the heck is going on, man?
-
And we wrap it in all and all of this stuff, right?
-
So the question of simplicity is like, I want to follow Jesus to
-
the best of my ability. I'm ready to give everything
-
that I can do that. But what about my politics?
-
What about my friends? What about my like, do I have to
-
like? What if I don't believe that
-
it's six literal days? Can I follow Jesus?
-
We're unformed. We don't.
-
We don't know. Yet listen, if you're a new
-
follower of Jesus and you're like, I don't know what to do
-
with this book. I don't know how to get in it.
-
I don't know how to read it. I don't know anything.
-
But I I just know God wants me. God loves me and he wants me to
-
follow him and I want to follow. I want you to know that's
-
enough. He meets you right where you
-
are. You're welcome here.
-
You're this is a place for badly broken people.
-
And I just want to say like it. He's calling you.
-
You're not here on accident if you're here because somebody
-
invited you. You're here because Somebody
-
Loves You very much and they're giving you the best of what they
-
have. I just want you to know, I want
-
you to hear this from my mouth. God's not mad at you.
-
You don't have to shine up or clean up or get up.
-
He meets you right where you are.
-
But listen, he doesn't leave you where you are.
-
You've been following him for a long time and nothing's changed
-
in your outlook or your view or your perspective or the way that
-
you. Treat people or groups of
-
people. Then you may believe in him,
-
but. Are you?
-
Following him, being transformed by him, I want you to hear me
-
say there is no shame in not knowing.
-
You do not need to be embarrassed by what you don't
-
know about the scripture. You just need to go get it.
-
That's what this is about. That's what small groups are
-
about. That's what our classes are
-
about. That's what we do is about that.
-
So go get it. But it's not just to the simple.
-
It's also to those who are, let's say, more seasoned.
-
I don't want to say mature, right?
-
Because we can be around this for a long time and know a lot
-
of things and not have it get into us and not have us.
-
Be. Formed right?
-
Because the idea is there is no arrival at wisdom.
-
You're not a lot come to a day. Someday we go, fuck, I got my
-
wisdom certificate in the mail. Now I'm wise.
-
Because wisdom is rooted in the character of God, right?
-
And our God is infinite. He is infinite in his goodness.
-
He is infinite in his intellect. He is infinite in His Holiness.
-
He is infinite in his righteousness.
-
Which means it never, ever, ever, ever runs out.
-
Which means we never get to stop getting wise.
-
We never get to stop learning and being shaped and transformed
-
and formed by the wisdom of God. Now we can opt out of the
-
process. We can stop, but you can.
-
Settle for just knowing things. You can settle for being the
-
smartest person in the room. But when everybody looks at your
-
life and they see a lack of wisdom, knowledge without
-
wisdom, that's ugly. No condemnation, no criticism,
-
but reality. Me too.
-
I've been doing this for 20 some years now.
-
My kids see the ugliness, right? I'm growing.
-
We never run out of wisdom. But here's what that means.
-
It's I love that there are both, that that he dresses both in the
-
same thing. If you're here and you're new,
-
if you are a new believer, a new follower of Jesus and you just
-
don't know what I want you to know that this is important.
-
God has provided this for you. But the other thing that he has
-
provided for you is wise people. You should seek them out and
-
learn from them and ask them. I tell people when I counsel
-
them in marriage, I say you should find people whose
-
marriage looks like you want your life to look and ask them
-
1000 questions now for us mature ones, do you know why young
-
people don't often come and ask us questions because we're not
-
really that approachable on. That.
-
And what I'm going to say from the outset is whatever it may
-
be. It's not maturity.
-
I'm not that impressed by what you know.
-
What I want to see is how does what we know grow into who we
-
are? So if you are young and simple
-
in this room, seek out the wisdom of people who have gone
-
before you. But if you're in here and you're
-
mature and you've been following Jesus for a while, maybe you
-
read a proverb a day, every day for the for as long as you can
-
remember. If the wisdom of the Proverbs
-
and the wisdom that you encounter isolates you.
-
From simple people. It's not wisdom, it's probably
-
more like pride, possibly self righteousness.
-
I don't know because I don't know your story.
-
I don't know where you are. I'm not accusing anyone, but but
-
that's what it is. I know in my life, if there's
-
somebody that and I and I draw back from them because of
-
something there, it's probably not their problem.
-
It's my problem. But the question for all of us
-
is, is the wisdom of God? Is his life and his teaching his
-
principles? Is his wisdom shaping our
-
marriages or are you doing that on your own?
-
Is his wisdom shaping our singleness?
-
You know, the Bible doesn't hold up marriage as the ultimate goal
-
for every person. There are some who are called
-
and created to be single and that is a beautiful gift and
-
there's wisdom for that. And we need it.
-
Does the wisdom of God shape and form your money the way you
-
respond to anxiety and fear and crisis?
-
Does wisdom shape the way that you approach entertainment?
-
Does wisdom talk about the movies that you see, the TV
-
shows that you watch, the music that you listen to?
-
No condemnation, but if not, why not?
-
Why do we believe that there may be an area of our life that God
-
is just not interested in or effective in?
-
I mean, God, I know that you're able to be the ultimate creator
-
of all things. I know that with a word from
-
your mouth, all things came into being.
-
But I'm not really sure you're ready to balance my budget or
-
get me ready for retirement. I better handle that myself,
-
right? I do have a degree in English so
-
I'm ready to go. Knowing who and what wisdom is
-
for it leads us to the doorstep. It's for all of us.
-
It's God's training. It's his way of teaching us how
-
to have a life that blesses Him, that honors him, that is.
-
Fruitful. It's not just about us also.
-
That's a big thing. This story's not about us.
-
This story's about Him, right? But what brings Him honor and
-
glory as a people who put His way into practice and walk that
-
out and begin to look different? So we know who it is and what it
-
is that leads us to the doorstep of wisdom.
-
But we don't need to be at the doorstep of wisdom, do we?
-
We need to go through it. So how do we walk through that
-
door? Verse 7 says fear of the Lord is
-
the foundation of true knowledge.
-
But fools despise wisdom and discipline.
-
So I wish that Solomon had said fear of the Lord is the
-
foundation of wisdom, because that would make a nice, neat,
-
tidy little thing. But we're good here, right?
-
Like the language doesn't bother.
-
True knowledge and wisdom go together.
-
Knowledge says the sun is going to come up tomorrow.
-
I like, I know what I believe. Like, I mean, it could not, but
-
that would be the end of the world and it wouldn't matter at
-
that point. But knowledge says the sun is
-
going to come up tomorrow. True knowledge says I better set
-
my alarm clock or I'm going to miss work, right?
-
True knowledge is wisdom. True knowledge is the
-
understanding. It is the idea.
-
It is the intellectual capacity that then shapes and forms our
-
actions, our responses, our truth.
-
And what Proverbs 1? Seven tells us is that biblical
-
wisdom is built on the foundation of learning to
-
respond to God as He truly is. This is hard because we've been
-
formed in our understanding of who God is and what God is.
-
Some of you come here with deep and heinous church hurt and some
-
of you have been told, Well, you haven't been told, but you've
-
experienced this sense that God is angry and ready to crush you
-
and destroy you. And if He is anything, he is a
-
little bit cranky and upset at who you are and what you are and
-
what you've been to do. And so then we read about the
-
fear of the. Lord, and you're like I knew it.
-
He just wants to hurt me, right? Because who are we afraid of?
-
We're afraid of our enemies, we're afraid of power that we
-
can't control. We're afraid of power that's
-
different from us. We're afraid of lack.
-
We're afraid of scarcity. We're afraid of all kinds of
-
things. And so when we read about the
-
fear of the Lord, then we kind of lump all that in together.
-
And what I'm going to say is that's not the biblical.
-
Picture of the fear of the Lord. Fear in this sense doesn't mean
-
hiding in expectation of retribution.
-
I think a better and listen. So anytime I talk about, anytime
-
somebody uses a. The metaphor for God, it is
-
incomplete, does not perfectly reflect their holes in their
-
ways, right? But to talk about the fear of
-
the Lord, I think about electricity.
-
I'm not afraid that like I'm not up here worried about whether
-
that socket over there is going to jump out and ZAP me, right?
-
It's contained. It's like I know how it works.
-
Not only do I know how it works, I can use it.
-
I can leverage it. I can take that power, that
-
energy, and I can charge my phone.
-
I can light my iPad, I can light my house.
-
I can do all kinds of crazy things, but I don't get to come
-
to electricity on my terms. To come to electricity on my
-
terms will have a shocking consequence.
-
You like what I did? Our God is not.
-
Are you listening? Our God is not angry, but he is
-
powerful and he is deadly serious about the consequence of
-
rejecting his life. And in fact, he attaches a word
-
to it. It's the word foolish.
-
The biblical definition of a fool is not someone who doesn't
-
have enough understanding. It is a person who understands
-
just enough to say no, just enough to reject it.
-
That's the counterpoint. All throughout the the Proverbs,
-
we have wisdom and foolishness. The wise person, the fool.
-
Fools are the ones who stick keys and light sockets.
-
Fools are the ones who stare into the wisdom of God and say,
-
I think I'll do my own thing. I think I'll approach power and
-
marriage and wisdom and finances and righteousness my own way.
-
The wise people want a Jesus shaped life and so they walk
-
through the door into things that they don't know fully or
-
understand. Because we're ready and willing
-
to be formed. And what it talks about is a
-
fool. What a fool does is what does it
-
say? They despise wisdom and they
-
despise discipline. That word despise doesn't have
-
to have emotional heat. You don't have to look at this
-
and just go, I hate it. You just have to.
-
Look at it and just go, I don't, I'm not going to do it.
-
That's to despise the wisdom of the Lord.
-
So foolishness then is any. Are you listening?
-
Foolishness is any. Posture in our life other than
-
grateful, humble, imperfect, always failing, and incomplete
-
submission to. The God who loves you and calls
-
you into his life and into his world.
-
Foolishness is saying no to the God who wants to give you
-
stability and eternity and life and love and purpose.
-
And this is a startling claim. Wisdom begins in the fear of the
-
Lord. Wisdom begins with this kind of
-
awestruck reality that we're standing before the great power
-
and all of the universe, in fact, the power that created all
-
things. And it's Starling precisely
-
because it leads us to wonder what that fear sounds like.
-
And I know my nice neat little metaphor about light sockets.
-
I know that perfectly. And once and for all banished
-
all wrong thoughts about the fear of your Lord out of your
-
mind, right? We want to know the problem is,
-
and this is a problem. We hear something like that, and
-
then we begin to guess about what it means.
-
And then we walk out of the room with our guesses and we kind of
-
baptize them, right? And we kind of make them
-
ultimate and we make it final. And what I'm going to say is
-
that's a bad idea. We should never do that, right?
-
So there's a phrase that we say all the time.
-
We say it love to say it around Easter time, right?
-
Like where we watch Jesus getting nailed to a cross,
-
right? We watch Jesus say, forgive
-
them, father, for they don't know what they're doing.
-
And the phrase that we always say is Jesus is what God has
-
been saying the whole time, right?
-
But that means it's like we don't get to nullify Jesus by
-
reading Moses. Paul doesn't trump Jesus.
-
The proverbs don't trump Jesus, right?
-
So with that idea if. Fear if the fear of the Lord.
-
Meant some kind of threat. Or terror, then I would expect
-
to hear that on Jesus's lips. I would expect to see that on
-
his, on his in his behavior. But instead of fear and.
-
Threat and. Terror, What I hear from Jesus
-
is seriousness and weight without coercion.
-
You know what that is? That's invitation.
-
It's not a threat, it's an invitation.
-
And here's what it sounds like. Matthew Chapter 7, starting in
Matthew 7 chapter mention
-
verse 20, 24. Anyone who listens to my
-
teaching and follows it is wise. Now we know we're talking about
-
the Proverbs. Whoever listens to my teaching
-
is wise. He's like a person who builds a
-
house on a solid rock. Though the rain comes in
-
torrents and the floodwaters rise and the winds beat against
-
the house, it won't collapse because it's built on bedrock.
-
But anyone who hears my teaching and doesn't?
-
Obey. It is foolish, like a person who
-
builds a house on sand. When the rains and floods come
-
and the winds beat against that house, it will collapse with a
-
mighty trap. With a mighty crash at the end
-
of Matthew Chapter 7 is the end of Jesus sermon on his mount
Matthew 7 chapter mention
-
where he defines what righteousness and justice and
-
and intimacy looks like in the Kingdom.
-
What Jesus says is the way that we endure this life.
-
He doesn't ever say that there will not be storms.
-
He says you can count on the storms.
-
What he says is the way that we understand the way that we
-
endure these storms isn't to understand his his teachings.
-
It's not to have the right systematic theology.
-
The way that we endure the storms is to build our house on
-
a different thing in a different place.
-
Remember in communion what did Jesus say?
-
Remember Me? That's what he's.
-
Talking about that's what remembrance is change your
-
building site you don't need new permits they're transferable you
-
can do all of that but notice the formation language in Jesus
-
he talks about building he talks about storms he talks about
-
waiting that's. Formation language.
-
He doesn't say try harder. He doesn't say get your act.
-
Together, he says, check where you're building.
-
Are you building your life on on some kind of political hope it's
-
going to crash? Are you building your life on
-
some kind of economic hope? It's going to crash.
-
Are you building your life on the hope that your kids are
-
always going to love you and give you meaning and purpose to
-
your life? Your life is going to crash.
-
Is your life built on your relationship with your spouse
-
that brings you so much comfort and joy?
-
The mortality rate for the human race continues to hover around
-
100%. Somebody's going to leave first
-
if that's your. Foundation.
-
It's sand and it's failing and it's fading, and Jesus invites
-
you into something different. Wisdom.
-
Wisdom is the way that God saves human lives from collapse.
-
And the promise is if you choose wisdom, then you will weather
-
the inevitable, not escape it, not bypass it, overcome it,
-
endure it. So the question for you today,
-
are you listening? The question for you isn't do
-
you believe? I don't.
-
I'm not going to ask you what you believe because I can see it
-
in your life. The fruit of your belief is your
-
response. If I believe the sun is coming
-
up tomorrow, I will set my alarm no matter what I say to the
-
contrary. But maybe you're in here today
-
and you know that you've been building your life on sand.
-
You know that despite your best intentions, your life has
-
continued to produce fruit that is discouraging at best,
-
destructive at worst. You know you're not evil.
-
You just want the life that you want without having to
-
surrender. There is no category for that.
-
There is no way around that. But that recognition that your
-
life isn't producing the kind of fruit that you want, The word we
-
call that confession, the acknowledgement of what is real
-
and untrue, The next step in that it's not shame.
-
The next step to confessing that your life hasn't produced
-
wisdom. It's not.
-
To to kind of like try to prove yourself that you're serious.
-
Just start building differently. Just start doing different
-
things. Just start having a different
-
response and relationship to power and to provision and to
-
money and to friends and and all of those things.
-
Just start doing it. Differently.
-
You're not earning it. You're following.
-
You're being LED. You're being guided.
-
You're walking in wisdom. That is called repentance.
-
Turning away from what is unstable to what is here to
-
stay. Repentance isn't isn't God
-
yelling at you. Repentance is building your life
-
differently. That's the invitation,
-
invitation of Jesus into a durable life.
-
Durable salvation doesn't begin when you die.
-
Salvation begins today. I think the idea that's going to
-
shock us when we enter into eternity is how much continuity
-
there is between this life and the next one.
-
And I would hate to come to find out that all of my intentional
-
rejections of Jesus for pleasure in life and feeling good in this
-
world, it will hinder me in some way from a full experience
-
there. And this isn't a threat.
-
This is a a mirror. God's desires to give you every
-
good thing that we can't even fathom and understand.
-
And wisdom is his path. Wisdom begins when we
-
acknowledge God is the rightful King of creation and our lives
-
by submitting to his rule. It's not an easy decision.
-
It's not a decision to be made lightly because it carries great
-
and eternal consequence. You can't follow Jesus and stay
-
the way that you are. You become like Jesus, become
-
like him. But it's a decision that when
-
made, leads to a goodness, the goodness that we've been
-
seeking, the hope that we've been seeking for, but it will
-
forever and always fall apart without him.
-
So the invitation to Jesus today is walk through the door.
-
Say yes, you can begin building your life on wisdom.
-
Jesus, You are the wisdom of God made manifest.
-
Everything that we're going to read about in this Old Testament
-
book is fulfilled by you. So Jesus, we want to put our
-
trust in you today. And I pray for everybody in this
-
room who maybe they haven't done that before, but they're here
-
today and they know that. And they know I've been walking
-
my own way. I've been living by my own
-
wisdom. Jesus, I pray that you would
-
bring comfort to them. I pray that they would know that
-
you're not angry at them, but that you are actually righteous
-
and you are actually holy and you are actually powerful and
-
you are actually king. And to reject your authority is
-
not a small thing. It is the equivalent of key in a
-
light socket. I pray if that's you and here
-
today and your heart is seeking Jesus, that you would just say,
-
I confess that I've been building on sand and I want to
-
build on the rock. Jesus, show me how.
-
And Jesus, we know that you are always faithful to your word.
-
So we trust you and we walk together towards you.
-
Give us the grace in this series not to moralize.
-
Give us the grace in this series not to preach some legalism that
-
says if we do everything right, then you're obligated to us.
-
Lord, help us just chase you, and may the fruit born in our
-
presence be sweet smelling and beautiful.
-
We ask these things. Jesus, in your name and for your
-
glory. Amen.
-
River City Church is all about experiencing and expressing
-
God's love in our lives and community, and we hope that
-
you've been able to experience that today.
-
As grateful as I am that you've spent this time listening in
-
this morning, this podcast is no substitute for full
-
participation in a local church. I love it when River City people
-
listen to other pastors, but it is those who show up week after
-
week faithfully giving their support and time and resources
-
that make all of this possible. If we can help you get connected
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to a local church, pray for you, or support you in any way, click
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the link in the description and let us know.
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If you'd like to financially support the ministry of River
-
City, click the give link on our website in the description.
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Don't forget to subscribe and don't forget to share this with
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your friends. Thanks so much for listening.
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May the Lord bless and keep you in all grace and peace.