Sermon
Formed - How Wisdom Shapes A Life: Part 3- The Wisdom We Share
Publisher transcript
Transcript
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Welcome to the River City Church podcast and a message by our
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lead pastor Jason Powers. Our prayer is that this message
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would inspire and encourage you build your faith and point you
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to the life changing love of Jesus.
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May you enjoy the goodness of God as you follow him today.
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We. Begin with our confession.
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Our confession just grounds us in the truth.
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Which is what we believe. Our confession is that we are
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badly broken. Grace and peace to you.
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We've been in Proverbs. We took, you know, Snowpocalypse
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Part 2 week off last week. So I will probably refer to last
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week, but it wasn't last week. It was the week before.
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And we've been talking about wisdom as this, the illustration
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is like a path that leads us. God has set this vision before
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us, before his people of the life of you know, we find it in
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Revelation, right? A place where every tear is
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dried and where God comforts and meets His.
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People, we won't experience that fully in this world and in this
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life right now, but we believe that His wisdom is what leads
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us. Towards.
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That and one of the things that the Proverbs assumes, but it
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doesn't explicitly state, right? Like there's, there's not a
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verse that specifically says that, but it's the assumption
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behind, behind all of it, behind the way that it's formed and
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structured. The, the assumption is that
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wisdom is cumulative, right? It builds on itself and it
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starts, we saw that last week and kind of like the structure,
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right? Like what we said is it starts
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in a moment and each moment as I begin to choose the path of
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wisdom or not the path of wisdom.
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Last week, two weeks ago, we talked about speech, right?
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And in every moment there's the choice.
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What am I going to say in this moment?
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Am I going to choose wise speech or foolish speech?
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And what the cumulative part is Then as we make those decisions,
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choice by choice, moment by moment, word by word accumulates
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to our character. We become the kind of people who
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either start fires, who either separate people who cause
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division and separation and anger and angst and fear, or
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we're the kind of people who dial back from that.
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And it's not about you telling me.
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I'm the kind of person who we can see it.
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We see the fruit in our lives. Jesus said that.
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It says they will. It said you will.
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You don't get good fruit off of bad.
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Trees. And he said you'll know by the
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fruit. You'll know what kind of tree it
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is by the kind of fruit. That they bear and then as that
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accumulates and it builds we become the kind of people like
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that and as I become that kind of person and my friend Aaron
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becomes that kind of person and my friend Teresa becomes that
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kind of person, what happens is then we.
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Get formed. We become a.
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Culture where wisdom is reflected in our speech.
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To our time and our moments and our relationships and our and
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our context. It forms us and it shapes us.
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And so we're going to kind of look at that form again, kind of
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how it begins at a granular level, how it expands to our
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character and what it looks like.
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The idea that we do it that way is so that what we don't want to
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do is just flatten the proverbs to be like promises, right?
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Like you've. Heard the promise, right?
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Train up a child in the way that they go, and when they're older
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they won't depart from it. It's hard because that's not an
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ironclad promise, that if you make your kids go to church,
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that they'll never make bad decisions, that they'll always
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turn and they'll always come back.
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As a general principle, the idea is the Lord watches over what's
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His and He develops what is in him.
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That's my story. My story was a disaster, train
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wreck, all that. The Lord was faithful and the
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Lord honored the wisdom of my parents in making us go to
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church. Did we want to go to church?
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No. Are they good churches?
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No. But the Lord honored and was
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faithful, however faithful this is.
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So again, the idea is these proverbs, they're not, they're
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not promises. They are paths and they're paths
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in line with reality and the ultimate reality that this
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wisdom leads us towards to the nature and the character of God.
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Wisdom leads us to be like what God is like.
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We see that in the New Testament.
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It's called formation into Christ likeness, right?
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And that's the idea, and it looks like.
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This here's how the. Proverbs articulate that.
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Proverbs chapter 13 verse 20 says this.
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Walk with the wise and become wise.
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Associate with fools and get in trouble.
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Now you may have a different translation that you're using
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today. You may be using the CSB or the
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NIV or the New American Standard or or ESV or whatever it is.
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Your translation may say whoever associates with fools suffers
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harm. It's the same kind of it's the
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same kind of idea, right? Like there's there's trouble out
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there, right and notice the connections notice what he's
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saying, the ideas of walking right and associating with those
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are proximity terms. Those are terms of relationship.
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And when it's set, when I say relationship, I don't mean that
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relationship means besties. Relationship is literally how
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people are aligned towards each other right now.
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You and I are in relationship to each other, facing each other.
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What's important to know is this doesn't necessarily require
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intimacy. It is literally being in the
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same place at the same time over time impacts us and affects us.
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We notice in our culture we call it virality right?
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You exposed to a TikTok and you pass it on and it goes viral.
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At no point in my life have I woken up and said today I think
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I'm going to go catch COVID. I am really looking for a good
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case of the flu today. Right?
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But what I have done in my foolishness is felt like I was
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bulletproof and lingered in spaces where people who have
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those illnesses are. And the reality is, to know that
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a person has an illness and to stay in the place where they are
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is to choose to get sick. There's no, I can't be in a room
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with someone and say, oh, well, like I think I'm just going to
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be exempted from this, right? Like, so it's true that my
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family, I am unapologetically I am a music snob.
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It's not that I like some, but it's just that I have better
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taste than a lot of people, right?
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My family does not have the same gift that I have in this.
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They are willing to just meditate on any old drivel that
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they that they will. But an interesting thing happens
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many times I'm sitting in the car and they're all just like,
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Hey, you gotta listen to this song.
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And I'd sit down and just, well, that's just terrible.
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The Lord. Frowns on that like there's no
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redeeming in that and that in anyway.
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But what happens is like we'll just get again because I'm
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humble, right and I'm like Jesus, right?
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I like submit to them and it's like, well, you guys can listen
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to whatever and the craziest thing happens over time.
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I find myself just singing along a little bit, right?
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Literally repeat. Rewires my brain and I find
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myself tolerating all kinds of stuff that at once.
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I thought was just terrible and they love to rub my face in that
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when it when it happens, right, that I thought this was a
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terrible song. It is a terrible song.
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I'm just growing, you know, in that it brings an important
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point. And we've seen this, right?
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How our preferences, how our tastes, our responses can change
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and be transformed by the people of Rhiannon and important ideas.
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That wisdom is contagious and so is foolishness.
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We catch what we're around. We become what we associated
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with the actions of the foolish. If you've got and if you look in
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the Proverbs and you go throughout Proverbs, they may
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talk about it may use the word folly and folly is simply what
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foolish people do. It is foolish behaviors of
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foolish. Accents So we read this proverb
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in 1320 and it says if we associate with fools, we will
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get in trouble. And the dangerous part in this
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is this kind of leads into a picture of God that some of us
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have where he's up there just like waiting to spank us.
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And the idea here isn't the idea that the proverb is trying to
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communicate, isn't that if God doesn't like your friends, he's
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going to ground you from wisdom, that he's going to somehow hold
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back wisdom from you. The idea is this contagion
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effect that you will become who you hang around with.
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Your experience, your exposure will compound on you.
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It's the natural consequences of the choices that we make.
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It's the analogy. You've heard the analogy right?
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I've got to dig myself out of this hole.
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If you pause and you think about it, that's foolishness.
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You will never get out of a hole by digging.
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The only way to get out of a hole is to stop digging and
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start climbing. If your friends make bad
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decisions and your associates make bad decisions, and the
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people that you hang around with if they're if the if your
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closest network of. Associates, how they treat their
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spouses over time will be how you treat your spouse.
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How they respond with their finances will be how you respond
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your finances, how they treat spiritual disciplines will be
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how you treat spiritual disciplines.
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I have had some relationships in my life that I know and, and,
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and you know, even some, you know, extended family that you
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have to get around and that their approach on the world is
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just heavy and, and kind of bitter.
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And never have I woke up in the morning like, you know, what I
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need today is a healthy dose of toxic anger.
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Like I just, I just need to go get mad at somebody and want to
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destroy something I've never. Said that, but what I.
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Have done is over an extended period of time placed myself
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into proximity in proximity to people who that's their
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perspective and that's their worldview and without exception,
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without fail, I it leaks it gets on me and I find myself picking
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up those habits picking up those those patterns of speech picking
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up those world views and so in the same way that we used
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talking about. Being sick, exposure to fearful,
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angry, divisive people is choosing to be afraid and angry
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and divisive. You cannot fill your head with
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people who speak about anger and division and fear and not have
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it impact you and not have it rub off on you and not have it
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be part of how you respond. That's what it means when we say
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that wisdom forms us as we walk in it and as it gets in us and
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as it affects the way that we think.
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We become that. We become what we watch on the
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news. We become who we listen to in
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social media. We become what our closest
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friends and associates do. Formation isn't abstract.
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We don't wake up and suddenly find ourselves to be something
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that we weren't before. What is happens is we wake up
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and we find ourselves having become what we were always
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becoming. When I was in high school, I
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love to play baseball, but I hated to do anything like
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physical stuff. And so I would cut every corner
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that I could. I would take every shortcut on
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the running path that I could. And one day in my 30s, I had a
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very clear reality that I had become the kind of person who
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takes shortcuts. And that's a character issue.
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Whether it's a fault or a flaw or whatever you want to call it,
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it was a reality. I was that kind of person.
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And that's what we read and we find in Proverbs 17, Chapter 9.
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Love prospers when a fault is forgiven, but dwelling on it
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separates close friends. Man, this can be heavy.
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We saw it last week, this idea about our words.
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Our words reveal the character of our heart.
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We already kind of mentioned it before.
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And what I want to say, especially, what our words
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reveal when we have been wounded, when we have been hurt,
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when we have been wronged, and when we suffered.
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How we respond to pain and suffering and rejection is an
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indicator of how our heart has been formed.
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And again, we began with the declaration that we're badly
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broken. We understand and acknowledge
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that there are things in us that are.
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Unformed or misformed or, or or maladjusted.
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And so the love of Jesus brings us back.
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But the point that we want to see is like the way that it
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brings us back in the way that it heals us and restores us is
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not by idolizing our pain and not by idolizing our wound, but
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walking towards Jesus. And so I want to take a second
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right here. I just want to.
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Pause and I want you to just, if you'll give me just a second of
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like real focus and, and attention on this, because when
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we start talking about forgiveness of defense, and then
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we start talking about broken relationships, we're standing on
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holy ground. And what I mean by holy ground
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doesn't mean that that our pain deserves worship.
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It's like where Moses met God and he said, take your shoes off
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because the place where you're standing is holy ground.
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What I want to say when I say that your pain and, and our
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suffering in these broken relationships are our holy
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places, What I mean is that God is standing in them, that he's
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waiting for you there. And so as we talked about this,
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right, it's very important that I kind of set the stage for this
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and just acknowledge a reality. Not all wounds are the same.
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Not all brokenness is equal. And the implication of that is
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that not all forgiveness costs the same.
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There are some people that have been wounded in a way and in a
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place that is so deep that to forgive is to cost greatly, to
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seemingly cost everything. And there are some honest
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wounds, right? To be the wound of being abused
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by a parent, to have had power and authority misused, to wound
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and to destroy and instead of give life is not the same wound
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as someone who gets passed over for a promotion or who doesn't
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get invited to lunch. I'm not saying that your pain,
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whatever it is, is invalid. What I'm saying is that the Lord
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sees each pain specifically and individually and meets you in
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that place. There are some wounds and some
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pain that honestly, as your pastor, my the best advice I can
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give you is humble yourself and forgive and move forward.
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And there are some pains and wounds that I know are very are
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violations of your very humanity.
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They seem to confront the image of God in you.
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And maybe the best that you can do today is open up to the idea
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that forgiveness would even be something that God wants for
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you. But what I want to say as we
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talk about that is that Father again, Father sees your specific
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unique pain. Your father sees how it has
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affected the way that you respond to other people.
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They've seen what it has done to you and how it has formed you
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and shaped you. And what I want to say is I want
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to both acknowledge that and because of how we have seen
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that, I want to hold up a high value of forgiveness and say
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that forgiveness is how we move from being defined by what they
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have done from your identity being they have done this to me.
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What he wants the the path of wisdom is for you to be able to
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see this is how that pain has formed who I am becoming.
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It takes the power away from what has been done to you to
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what is being done in you. And so why is why is forgiveness
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that in light of some of the wounds that I know, I know some
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of the wounds that are in this room in light of that woman, why
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does God insist on forgiveness throughout the Scripture?
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Forgiveness and love are inextricably linked.
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To say it. Another way to forgive is to
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love like Jesus. When Jesus says the great
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commandments to love God and to love others, what he's talking
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about is forgiveness. Because we find in 2nd
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Corinthians 5 what what he says is that we have been forgiven.
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We have been reconciled to Christ, and the forgiveness is
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not counting their sins against them.
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And we're going to talk about that in just a second.
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But what we have to identify and articulate is that.
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Love and forgiveness go hand in hand.
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To walk in the path of Jesus is to forgive.
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And so we can make that choice to walk towards Jesus in this
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area, however slowly it may need to be, however tenderly and
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gently. And I want you to know the Lord
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is not in a rush to heal and to unpack and to do all of these
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things. He simply is looking for that
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willingness to say, Jesus, I want to go and be where you are.
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And so listen, I understand that some of you have been devastated
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by a pain that is so big and so great.
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And I'm not saying you have to cross this bridge today, but
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what I do want to say is that to experience that the love that
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Jesus wants for you. Is to walk towards forgiveness,
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because that's the way that Jesus walks and it may not
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affect your feelings for a very, very long time.
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Call us to forgive whether we feel like it or not.
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And when we say I can't because I don't feel like that, what
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we're doing is saying I will obey my feelings more than I
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will obey anything else. And danger in that is is
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manifest. It's easy to see what happens if
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we become a people driven by our feelings.
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And so how do So what does that? What does that mean, right?
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It says to to forgive is to what does he say?
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Love prospers when a when a fault is forgiven, right
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contrast to forgiveness here is to dwell on things, right And so
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here we see a picture of what of what forgiveness is it's not to
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say that didn't hurt me. It's not to.
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Say, oh, it's OK that you hurt me.
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It's not to. It's not to say it's not
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anything like that. It's not that it didn't happen.
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It's not that I never think about it.
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It's not that I don't ever feel about it again.
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It's not that they have to apologize before I can do that.
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The opposite. To forgive is to just say I'm
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not going to take them to court every single day until they bow
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and bend the knee. You'll never get that
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satisfaction. You'll never get that.
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What to forgive, then, is to give it to Jesus and to begin
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walking your life out. Into the future.
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The opposite of forgiveness here is to to dwell on it, to
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constantly rehash it. And I want you to know like I'm
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in the middle of this process in formation, just like, just like
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you are. There was a night this.
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Week I woke up at 2:00 in the morning with an anger fantasy
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running through my head that was so strong my heart was beating
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fast was flood of the. Endorphins.
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And I said all of the things. You wouldn't believe how
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convincing I was cutting them. Aw man, I was like a ninja
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getting them to it. And guess what?
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The more I did it, guess what happened?
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The more I wanted to do it, the angrier I got.
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The more I wanted to be angry. The more I meditated on how they
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had hurt me, the more that I wanted to hurt them and I wanted
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to get over that, the more I wanted to seek vengeance.
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More, I wanted to have the final say and the problem is in that
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moment what I did was make my wound ultimate reality.
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And what Jesus says is I have a better reality for you.
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I have something that's. Good for you beyond that wound.
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Now again I want. To be so careful, I want to be
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so tender and gentle to say abuse.
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Physical and. Emotional and psychological
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abuse these gross violations of personhood that assault the
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image of God in your heart. They can and should result in
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termination of relationship. I am not.
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Saying that you have to stay in bed with your abuser.
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What I'm saying is that forgiveness softens my
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bitterness. Even if it may not.
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Restore their access. It may not give them proximity,
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and it may not require me to trust them.
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Forgiveness says I will not be defined by what others have done
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to me, but by what Jesus is doing in me.
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It's not to. Be to forgive is not to be a
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completed work, it is to walk towards a completion that we can
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only imagine. And as I look around the.
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Room. I know some of the wounds.
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And I want to. Give you this as you're going.
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I couldn't possibly forgive the father who dehumanized you.
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It's not to forget, not to. To accept the path that the
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spouse who ignored your every need and every humanity, to
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forgive that father, To forgive that spouse.
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To forgive that church told you that you weren't.
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Acceptable. To God because you didn't fit
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their package of what it was supposed to do.
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It is not to let them off the hook.
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You got to hear me when I say that it's not to let them off
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the hook. It's.
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What it is? Is to acknowledge the fact that
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I need forgiveness too. What it is?
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To say is. That I'm not just in this.
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The problem is the reason that we live in the world that we
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live in is because if we don't choose the path of forgiveness,
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if we choose the path of rest of, of what's the word
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retribution? If we choose that path, it
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always escalates. I'm always going to give out
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more than I received and then they're going to get more than I
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received. And what I want to say is if
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we're going to step back from that, there has to be the real
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assurance that justice exists, that there is a God who is
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righteous and just and who says I won't just excuse.
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I don't just turn a blind eye to to abuse.
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And I want you to know it's in there.
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Here's the reason that we forgive the apostle Paul writing
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to the church in Rome, people who were people just like us.
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He said this Romans chapter 12, verse 19, Dear friends, never
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take revenge. Stop.
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Never. Take revenge.
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I know your wound was defining. I know it was unjust.
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I know it hurt you. I know it feels like it
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destroyed you. Never take revenge.
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What do we do in response then? Leave that.
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To the righteous anger of of God, for Scripture says I will
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take revenge, I will pay them back, says the.
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Lord, you serve a God. Who is just and who sees your
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wound? And he has promised to respond
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appropriately. And the reason we do that is we
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can now, you can now take that abuser and you can say your
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influence in my life is over. I will not.
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Give you one more day, and by the way, the Lord is better.
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At it than you are. The reason that those.
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Wounds come is because they don't care that much what you
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think. So your.
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Retribution is not going to be that painful.
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Instead you hand them to the living God who loves you and
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loves them and trust him to bring about his way and his path
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and his life. That kind of response when we
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become the kind of people who say I have suffered great wrong.
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He's given me a. Love and righteousness.
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It doesn't mean that I invite him over for dinner.
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It doesn't mean that I pretend. Nothing ever happened.
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It doesn't mean. That I go, hey, I'm.
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OK, you're OK. I know it wasn't that big of a
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deal it. Just.
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Means I give them to the Lord and I trust his justice and his
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righteousness more than I and see what happens is as you do
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that and the person next to you does that, what happens is we.
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Become kind of place. That does that and I want to
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pause right here and say very clearly River City.
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This is one of my favorite things about you when Brian a 40
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year old executive pastor Brian Schneider when he first came
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here at River City and I'm always interesting what the new
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what the new guy thinks right like as he gets in and see in
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the 1st place that he went had access was our men's ministry.
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He went to our Wednesday night men's ministry and there's,
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listen, there's something of a revival going on there.
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There are guys that are that are just finding the Lord and
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falling and walking them from the most unbelievable places and
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circumstances. And Brian's take was what makes
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the men's ministry such a such a unique and a special places.
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Lots of people talk about being authentic and vulnerable.
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Those guys actually do it. They share their.
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Struggles and they share their pain and they share their fears.
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And I want to say is the only reason that that this is a place
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that can do that is because this is a place that does it.
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We understand that to be badly broken doesn't mean to be
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excluded from the love of God. And if we're not excluded from
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the love of God, we can't be excluded from the love of each
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other. See, that's what happens.
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When we choose over and over again, at great cost to
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ourselves and to our pride, to walk in that and so.
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The choices that we make. Affect the atmosphere, they
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affect who we become. And so the reality is we, you
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know, remember I said that to my kids every week.
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You have to live in the world that you create.
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And so we are. Either creating and living in a
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world of entrenched warfare. Or.
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We are living in a world of growth and grace and redemption
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and restitution or and and restoration cannot live in both.
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And the messages and the people that tell us that those people
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out there are our enemies. It's not the voice that leads to
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redemption and restitution. That's the voice that further
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deepens the divide and the gap. It's not to pretend that every
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idea is equal, It is to acknowledge that every human
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being on this planet bears the image of God.
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And is in some. Measure being called out and
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redeemed and restored again. And so our words and our
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relationships and our responses are either furthering.
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That. Or they're hindering it cannot
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do both We. Cannot make people.
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Our enemy and pray for their restitution to the Lord.
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It's one or the other. That's what Psalm 27 says this
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is like the is like the the charter verse for every men's
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ministry in the country and it's wonderful right Proverbs 2717 as
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iron sharpens iron so a friend sharpens a friend Imagine the
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picture is you have an axe and you're out cutting a tree right.
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If you cut a tree for long enough, the axe blade is going
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to get dull, and So what happens at the point about this is that.
-
Sharpening isn't. Accidental, it doesn't just
-
happen. It isn't automatic.
-
It is also not easy the way this is set up.
-
So I'm a language guy like my training is in, I'm a literature
-
guy. I read, when I read the
-
scripture, I read them as letters, I read them as, as you
-
know, all of these genres as history.
-
And you look at it and you read it and words are important.
-
The way that the words these are communicated means something.
-
And so some of you are going to remember freshman English, some
-
of you are actually probably in freshman English.
-
And that's great, and that's wonderful.
-
Right. And so you'll know.
-
So a comparison, a metaphor that uses the word like or as is
-
called a simile woo, right? And so when we find the
-
scripture as iron sharpens iron, what we're being given here is a
-
simile. And what it should do is it
-
should force us to ask how is iron sharpened?
-
If we can understand how iron is sharpened, then we will
-
understand how friendships sharpen each other.
-
So how are how is iron sharpened by great friction?
-
There are often sparks, there is heat, it is loud and there is
-
stuff that gets knocked off. There are edges.
-
That are worn smooth by friction over time in the same direction.
-
Friends sharpen. Friends when they are willing to
-
go beyond politeness. Friends.
-
Sharpen friends when they are unwilling to let silence
-
masquerade as peace. This happened in my.
-
Life. When we started River City and I
-
came over and I was a mess. So you think this is messy?
-
You're right, it was worse, way worse back then.
-
We started and the elders, we started with a three man elder
-
board. It was me and a guy, Henry
-
Spindle, who's no longer with us, and Greg Grieman, who
-
continues to be an elder with us today.
-
And at the time, you know, I was 35 years old, and I knew
-
everything of all of the things I thought I did.
-
But really, I was angry and I was tired and I was worn out,
-
and I hadn't sufficiently taken care of my heart.
-
I hadn't done the work that I needed to do.
-
And so I had a tendency to respond sharply and pointedly
-
and directly. And I hurt a lot of feelings my
-
first year, two years Now here's the other thing about this,
-
about my gift. I know a lot of words and I'm
-
really good at at apologies. And so I remember sitting in an
-
elders meeting one day with Greg, and I was recounting the
-
latest, like, I had this conversation and I did this and
-
it was the 3rd or 4th or 50th time and heard it in Greg at the
-
elders table, lean across from me and said, you are so good at
-
apologies. Wouldn't it be better to not
-
have to do it so much? Yeah, it's better in the moment,
-
man. It felt good to just let it fly.
-
But I'm so grateful. I had a friend who would sit
-
across the table from me and not whether not worry about whether
-
or not that hurt my feelings, not whether worry about whether
-
I would misunderstand it. In that moment, I had a choice.
-
I could get my feelings hurt. I could get offended, I could
-
get defensive and make my own way.
-
But I sat across from this guy and I knew that he cared more
-
about me than about being comfortable.
-
And I knew that he cared more about this than about that,
-
making everything just peace over and smooth over.
-
And so in that moment, you know, again, I'm all butt backwards
-
into a lot of stuff. God gave me the grace to accept
-
that wisdom and to start working on being a person who doesn't
-
need to ask for forgiveness so much.
-
However I'm doing I don't, I don't know about that.
-
But I know that the. More often I'm willing to submit
-
to that kind of friction, the more often that I'm willing to
-
let somebody speak hard truth to me, even though it hurts, the
-
less frequently I need to happen, it needs to happen, and
-
the less traumatic it is. If I'll sharpen my axe every
-
single day, it only takes 3 minutes.
-
If I take if. If I do it once a month, it
-
takes all day and different equipment and I got to send it
-
off and I got to go get it. It's better to just moment by
-
moment, to submit to the person who loves me and who cares about
-
me, and to let them sharpen the rough edges off of me.
-
Now let me say a word about mutuality.
-
Because we cannot. Be fully formed by wisdom apart
-
from mutual submission. In your prayer for it so.
-
First of all, like there's a verse in James that says if you
-
ask for wisdom, God will give it to you.
-
He will give you wisdom. You just got to believe that
-
he's going to give you that and start and start walking in it,
-
right? And so as you start praying for
-
wisdom, God very well may drop a sign on your head.
-
You may walk out the door and there are flashing.
-
Bright. Neon lights that like quit your
-
job right? Like submit to your right.
-
It may happen. The.
-
Overwhelming evidence of scripture and personal
-
experience in my life is that he's going to send somebody to
-
you to tell you the truth. That's why we do small.
-
Groups not as. Organized so we.
-
Can count whatever. The idea behind a small group is
-
that you will go to small group and it will be the place where
-
you just go. I am angry at everything, not to
-
defend. My position and not to just say
-
I'm angry because all those people out there have told me,
-
right? We go to just say I'm angry and
-
I don't believe that this is what God is of what God has for
-
me. And the idea would be in the
-
context of your small group, somebody could even say, man,
-
you show up angry a lot. Is there a chance that you're
-
watching the news too much? And you have a choice.
-
To accept wisdom. Or not.
-
But what we expose ourselves to, is there a chance?
-
That you watch too much social media Is there a chance that
-
that's the. Idea behind community.
-
And so now a couple words of caution.
-
Beware of the echo chamber. And what I mean is that our
-
entire world is designed to tell you exactly what you already
-
believe. And not only to tell.
-
You what you. Already believe, but to tell you
-
that the people who don't believe like you are scary and
-
bad and to mischaracterize them and they do it for a reason they
-
tell you that so that you can feel justified and keep tuning
-
in and. Then when you.
-
TuneIn Now you're watching their advertising, you're subscribing
-
to their podcasts. You're just, you're doing their
-
thing. Our entire world.
-
Is an echo chamber and you will not.
-
We will not accidentally find ourselves not in an echo change
-
chamber. We must decide.
-
That we would rather. Have a different direction and
-
choose it day after day, moment after moment.
-
And that first 20 minutes that you do it, you're going to feel
-
like the whole world's going to fall apart.
-
You know how I because I deleted Instagram off my phone and I was
-
just like, like for a week I was like, Oh my God.
-
Well. How do I?
-
Even know how am I even going to?
-
Minister to people, Lord, if I'm not angry and afraid and upset
-
and scared, how can I possibly tell your truth, Lord, if I
-
don't know who the enemy is? And he says the enemy is that
-
voice that tells you that you have to be scared of other
-
people. If that's the enemy.
-
Will you delete it or will you walk in it?
-
Beware of the echo chamber. And if we're going to live free
-
of the echo chamber, we will have to choose it intentionally
-
every single day. Another thing to be careful of,
-
beware of trying to get biblical advice from non biblical people.
-
Because Jesus is. Going to tell you.
-
To honor your. Wife, your friends going to tell
-
you drop an old ball and chain, let's go.
-
Let's get an apartment. We do it together, right?
-
One of those ways is wisdom. One of those ways is not that
-
brings to the this last thing that kind of goes together.
-
Beware of the wolves. You are of the wolves, that.
-
Would be the prophets among you that would come in without a
-
hint of submission in their own life and tell you what you need
-
to do with your life. People come in all the.
-
Time and they love to tell me you need to do this Lord and
-
God, you're not doing this. My question is some person that
-
comes and my question is who gets to tell you no?
-
Who gets to? Tell you what to do.
-
Now, here's the scary part. My high school baseball coach
-
had a saying. It's not he didn't make it up or
-
anything like that, but he would say even blind hogs find acorns
-
every now and then, right? Like you heard that right.
-
So here's the deal. That unsubmitted person playing
-
the role of prophet, when they come, they may have a nugget of
-
truth that I need to hear. So when somebody comes and says
-
you're not doing not enough, my response is to take that and
-
just go, Lord, is there truth in that?
-
Am I that am I overbearing? Am I unkind?
-
Do I lack compassion? Lord am I like, like whatever,
-
whatever this the situation is, I can receive that as from the
-
Lord without submitting myself to unsubmitted, unaccountable
-
people. Listen, I believe within the
-
context of this that we read about in Ephesians.
-
I believe in the context of this congregation, the Lord will
-
raise up all kinds of people, apostles, prophets, evangelists,
-
shepherds, teachers. And I want to know.
-
That after the meeting, somebody came up to me afterward and,
-
and, and talked about something that God has called them to walk
-
in and it was and it walk in and it was something.
-
That we need and we experienced and I said, yes, I see that and
-
you, I see that as a need for us walk.
-
And I introduce some of the people so that there can be
-
mutual submission and accountability.
-
And I think that's how God does it.
-
God has a role and a part for you to play within the
-
congregation, but it's within the context of the congregation
-
and this congregation within the context of the church in New
-
Braunfels. No person is an island unto
-
themselves. No person only answers and
-
subjects and submits to Jesus because Jesus has placed us as
-
the body we walk together. So beware when.
-
People demand submission from you without being willing to
-
submit to anyone else, and. As we.
-
Walk in this the kind of people who capture the moments, the
-
people who become forgiving, not because we feel like it, not
-
because we we think it's, it's neat, but because we believe
-
that as we walk in that that's how we're going to get to the
-
end, where every tear is dried and every sad thing comes
-
untrue. As we walk in that and as we get
-
shaped in that, and as our community gets formed into that,
-
we become like Jesus. This isn't just this whole idea
-
of redemptive community, of iron sharpening iron, of forgiveness
-
and peace with other. This isn't just Old Testament
-
talk. This is the very methodology
-
that Jesus employed in his ministry.
-
Jesus came to start something that would live past him and
-
what he did was he called people together.
-
Mark chapter 3, verse 13. Afterwards, Jesus went up on a
-
mountain and he called out the ones that he wanted to go with
-
him and they came to him. Then he appointed 12 of them.
-
These weren't the only 12 people following Jesus.
-
There were hundreds of people in Jesus's circle, but he called 12
-
people to him and it says he appointed them apostles.
-
And they were to accompany. Him and he would send them out
-
to the people. Now, here's the interesting
-
thing about that. First of all, Jesus could have
-
done anything that he wanted. Jesus could have gone to Rome
-
and he could have thrown Caesar out, and he could have
-
established a feeding land, and he could have done all of those
-
things. But he didn't.
-
He called 12 ordinary people to himself, and he taught them what
-
it's like to be like him. And here's my favorite part. 2
-
of my favorite disciples go together.
-
The first one is called Simon the Zealot.
-
Simon Zealotes. He was a part of a political
-
party that was seeking, not just praying, for actively walking
-
out the violent overthrow of Rome.
-
They loved to kill Romans. And right next to Simon, we find
-
Levi the tax collector who the Jewish people saw as race
-
traitors. They sold out the people of
-
Israel to Rome for filthy lucre. You're trying to get rich at the
-
hands of your own people and Jesus, said Simon.
-
Meet Matthew You. Guys are going to be roommates.
-
We can't even watch. The news channel of the
-
opposition without our heads popping off.
-
This is the way that Jesus called us to walk with his
-
people, submitted, not abandoning our our humanity, not
-
abandoning the image of God and each other, but walking towards
-
something that he has done. We read about Pentecost.
-
It was a group of about 120 people in the upper room
-
praying. Simon was there, Matthew was
-
there. That's where the Holy Spirit
-
came, and it fell on them all equally.
-
Jesus spent time. With his disciples He spent
-
time, with the people he didn't. Just give them truth.
-
He didn't. Just preach at them.
-
He didn't just write a book. He gave them himself, He gave
-
them his example. And what's his example as they
-
nail him on the cross? Father what?
-
Forgive them because they don't know what they're doing?
-
Sure looks like it bro. Seems like there was an order.
-
Seems like there was a trial. It all seemed pretty conscripted
-
to me. Jesus knew something.
-
That we don't know. He saw the big picture and Jesus
-
extended grace. He gave himself.
-
And then he gave them each other.
-
And then he trusted. His Holy Spirit to form them
-
faithfully. That's what's happening in this
-
place, that's what's happening in your small group, that's
-
what's happening on your ministry team.
-
That's what happens when you read your scripture and you call
-
somebody and ask them to help you walk it out.
-
So how can we tell if we're staying on track with that?
-
With that wisdom, had a couple questions last week.
-
I wanna here's a couple more. The first one, whose voice am I
-
regularly or voices, whose voice am I regularly and repeatedly
-
exposing myself to overtime? And what is that exposure
-
actually forming in me? Who's on repeat is listen, be
-
careful. You'll end up liking Taylor
-
Swift over and over and over in your head, right?
-
If we listen to the. Angry voices of doom and
-
destruction. We will become angry,
-
destructive people. Second, what kind of world am I
-
helping to create with the relationships that are closest
-
to me? A world of.
-
Hope. A world that.
-
Believes that the end is good. Listen, I've read the end of the
-
book. I read it.
-
It's good. It's good news.
-
We get to be. Saved from this kind of world
-
where our relationships are are heavy and burdensome, we get to
-
save from that. For a world that lifts each
-
other up, encourages each other, that blesses and listen, you
-
don't have to solve all of this today.
-
You don't have to solve. All of this today.
-
Just begin by observing and acknowledging and seeing what
-
it's doing and bearing in your life.
-
Remember that wisdom is cumulative.
-
It builds up. And so if your.
-
Desire is to walk in wisdom, and it's worth slowing down and
-
taking an honest look at the trajectory of our lives.
-
Jesus, I just pray that you. Would help us see that.
-
Holy Spirit. You're in US like you are the
-
very wisdom of God resident in us.
-
That means that you will speak in our thoughts, you will speak
-
in our ears and in our insecurities.
-
You'll speak in those places and you always point us to Jesus.
-
And so I just pray that as we go through this week that you'll
-
help us see the areas where our relationships, our relation to
-
other people, our relation to to fear our relation, to control
-
our relation to the forgiveness and and wisdom.
-
Lord, I just pray that you would help us to see that.
-
And I know that everything. In US is going to want to solve
-
everything all at once. We want to be productive, but I
-
pray that we would just walk with you, that we would just be
-
in your presence. And Lord, the hope that we.
-
Have is that you form us minute by minute, over time into
-
something truly beautiful. Or do you set us?
-
Free from fear. You set us free.
-
From anxiety. You set us free.
-
From the things that undermine and destroy.
-
And you set us into a world of goodness and hope as an example,
-
as a beacon in this world. So Lord, I pray that.
-
Your church would be that, and I thank you for River City.
-
I thank you for the truth that our brokenness is.
-
I mean, we don't celebrate. Brokenness, but we thank you
-
that it is the very context where we experience your love.
-
I pray that that would be in so ingrained on us that it would
-
never go away, that it would continue to grow.
-
And I pray that broken people would continue to find their way
-
here to be set free and delivered, to be welcomed and
-
loved in your name and Lord. We don't condone sin.
-
We don't wink at it, we don't acknowledge it, but we don't see
-
sin as a condition for withholding love.
-
And that's hard, and it's awkward and it's uncomfortable,
-
and I don't like it. So I pray that you would shake
-
my heart. Help me to be like you.
-
We thank you for your love and Your grace, and we ask these
-
things. In your name and for your glory,
-
Amen. Thank you for joining us today.
-
River City Church is all about experiencing and expressing
-
God's love and our lives and community, and we hope that
-
you've been able to experience that today.
-
As grateful as I am that you've spent this time listening in
-
this morning, this podcast is no substitute for full
-
participation in a local church. I love it when River City people
-
listen to other pastors, but it is those who show up week after
-
week, faithfully giving their support and time and resources
-
that make all of this possible. If we can help you get connected
-
to a local church, pray for you, or support you in any way, click
-
the link in the description and let us know.
-
If you'd like to financially support the ministry of River
-
City, click the give link on our website in the description.
-
Don't forget to subscribe and don't forget to share this with
-
your friends. Thanks.
-
So much for. Listening, may the Lord bless
-
and keep you in all grace and peace.