Sermon
Open Topic 2023 // What's In Your Hand? (Dan Pettersen)
Publisher transcript
Transcript
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This morning, especially if you are a visitor here, it is.
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Good to have you with us. I have really been enjoying our
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series on, who are we and getting a lot out of that and
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God has a priest. A lot of things on me and
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convicted me of lot of things. It's been really good, really
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enjoyed that. We're going to take a little bit
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of a break from it this week. We'll be back into it next week.
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Kind of go go off on a little bit of a tangent this morning.
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We're going to talk about what's in your hand.
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That's the the title of this morning's message.
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I think we all kind of have a desired only to want our lives
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to count for something, right to to think that we can make a
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difference. Right?
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That when we there when we leave this earth, the world is a
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better place than when we came into it, because we had some
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impact in some way there. True.
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Yep, and it's Christians in particular that we have
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connected some people with their savior, right?
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So who gives a hope and a purpose that you can't really
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get anywhere else, right? But I think when we think about
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that stuff, I think we kind of think that I like, on a big
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scale. Like, you know, we wanted to
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come in and impact this sort of, you know, have the sort of major
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change and, and do incredible things, right?
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But it's True. Right?
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That you can, you can make or break a shop assistants day,
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right? By the things you do.
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Write a lot of times this impact stuff that's influence stuff
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happens on Earth on a very small level, right in the little
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things that we do each day. You can, you know, how you treat
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that shop assistant, or what you say to your boss or, you know,
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you can, you can impact attendance or your lawyer, or
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your Barber or, you know, all you.
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Didn't see teachers, you know, all the people that you come
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into contact with you have influence on them, every time
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you write an email, right? You're influencing somebody or
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impacting somebody every time I take a photo, right?
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Every time you give me time. I gossip to someone, right?
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I'm influencing them. And so the question is, not
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really. Am I having an impact?
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The issue is, what kind of impact am I having?
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I am I have an impact for good, or for bad for writer, for
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wrong, for Christ or not for Christ, right?
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What kind of impact am I having? And the Bible says that, you
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know, we should, we should think about this.
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And we should be more intentional about our impact.
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God wants us to recognize where we could be an influence for
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good. And for God, you know, I think
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about your interests. What kind of person am I?
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And how could I use? That to impact people in a
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positive way. And if you think about you, your
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job or your career, right? What I do is work, you know, how
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can I use that for influence and then I should use the best of my
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abilities for God, right? So the question sort of becomes
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how, right? How do we do that?
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How do we, how do we use? What we have two impacts people
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towards the cause of Christ to influence some of that in their
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Direction. 22. Possibly change things.
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And so I'm going to try and answer that question this
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morning with a question and it's a question that was asked of
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Moses that God, God asked, Moses Moses, if you remember was a
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murderer On The Run, he was a criminal and then God comes to
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him. He's a fugitive.
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And God says, to him, I want you to go back to Egypt and leave my
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people out of slavery there right now.
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If you remember the first time he tried that, it didn't go
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well, right? They went about as bad as it
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could go. He ends up getting a guy and
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then fleeing and they didn't follow him.
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Right? And so for lots of reasons,
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Moses doesn't want to go back, right?
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But then, 40 years later, right? He's out in the desert and he
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sees this Burning Bush. And God says, Moses I want you
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to go back to to Egypt and leave my people out.
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This is a story where God gets his attention, right?
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But you know, you imagine he's thinking what, how am I gonna do
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this? They didn't.
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It didn't go so well for me last time and God makes a statement.
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Right. And in Exodus chapter 4 verse
Exodus 4 chapter mention
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number 2. The Lord said to him, what is in
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your hand? And he said a rod, right?
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A Shepherd stuff and he said, God said, cast it on the ground.
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So he cast It On The Ground. Why did God asked Moses?
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What was in his hand, right? Didn't he didn't even know,
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right? Cause he knows he's God, right?
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Because he knew what was in the same.
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When God asked a question like that, it's for the benefit of
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the person. He's He's asking, you know, not
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for his own benefit, what's in your hand and he says a Shepherd
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stuff. Now, if you are if you remember
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depending on you know if you're of a certain age you want might
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remember the Ten Commandments movie, right?
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Charlton Heston and he's got the staff there and he throws it on
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the ground and and it turns into a snake and and scares you know
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Moses runs from it becomes alive it's kind of filled with power
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and then he and then he says I want you to pick up the snake.
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And he picks up the snake in. It becomes a staff.
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Again, quite a cool Miracle, you know, that that kind of went on
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the air. Why in the world did God do
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that? Was it just to show off?
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No God doesn't do miracles to show off, right?
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Miracles. Are they were always done to
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confirm to people that somebody had the authority to speak on
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God's behalf, right? Because Moses, it was going to
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be saying thus, says the Lord fried and and this miracle
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confirmed that he had God's authority to say those things.
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But there's also often a lesson or a Churchill truth, there's a
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principle behind it. And here's what he was saying to
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Moses. He says, Moses, what's in your
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hand, right? And so Moses is a shepherd and
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he has a Shepherd stuff. It's just a stick, but that's
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staff kind of represented everything that that Moses was.
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He's a Shepherd, right? So it represented his income,
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that's how he made his living. Right?
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It was kind of symbolic as of him as a as a ship.
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That's that's where his money came from, you know, he tended
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sheep not an easy job either for Moses because it says that he
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was out. The Bible says, he was shipping
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out on the backside of the desert, it calls.
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It calls it. So you know, tough place to be
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farming but that stuff represented as income it also
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got a represented his identity when you saw someone carrying a
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stuff like that you in our Shepherd kind of like, you know,
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you see it. Men in uniform or nurse or
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Soldier or something. You think it was kind of
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represented, kind of his, his identity as a person.
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And in a couple of weeks Peterson is going to take us
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through. Who are we as individuals?
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What does the Bible say about that?
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It's a lot about our identity and it, but it also represented
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his influence, that's those Shepherd stops.
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That's what they're for, right? Get along little sheepy, right?
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That's it. Kind of represented the
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influence that he had. And so when he says, What's in
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your hand? And Moses said, I've got the
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stuff, you know, it's a Shepherd stuff, it represents his
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identity, his income and has influenced.
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And so God's kind of saying look Moses if you'll give me your
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influence your identity in your income, I'll make it, come
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alive. All Empower it.
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I'll do miraculous things from it.
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And so Moses when he presents that, right, when he puts it
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down, when he when he throws it down, he's essentially saying
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God, I'm giving you my identity, my income, my influence, and he
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lays it down and become something of power.
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Now, from that point on the staff was the staff that Moses
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used for all those different Miracles, right?
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And if you've seen all those different movies, you know, this
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one's from the The Prince of Egypt, right?
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It's an astonishing. Off that he used.
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If you if you read through the scriptures to stop that, he used
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to split the Red Sea. It's the same stuff that he used
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to hold the water in the Nile and turn it into blunt.
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And it's the same stuff that he used to strike the Rock and
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water came out. It's the staff to do all the
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Miracles. And in fact, from that point on,
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it was never again, Called Moses staff.
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But the Bible refers to it as the rod of God.
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The rod of God, all of a sudden what had been a simple and plain
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kind of crazy. Little stick thing.
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God is using as a tool to do incredible things.
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Alright so here's the point here, right?
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Because Moses gave God, what was in his hand?
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His identity is income as influence because God Moses gave
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that to God. God used it as a tool to impact
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history. All right, everybody knows, you
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Moses fight exterior view, you don't go to church, right?
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You didn't grow up in church, you're probably We heard of him.
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You probably seen one of the movies, you know, he completely
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changed history because he gave God what was in his hand.
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He used those things that he had to influence for good and for
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God and it was never the same again, right?
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So this morning God is asking us the same question.
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What is in your hand? What is in your hand?
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Let's say, two weeks time. We're going to, we're going to
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have a look at Peter's going to take us through.
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Who are we as individuals? We're going to kind of look at
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identity this morning, I'm going to talk about the income part of
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this. The income part of what is in
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your hand. Now, preaches, hate talking
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about this, right? Pastors and teachers.
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And, you know, we hate it, because it sounds like, give me
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money right. Send money now and we're
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probably all heard those sermons, you know, we're
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somebody says, I give God some money and he'll multiply it back
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to you, many times, right? In other words tie, then God
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will make you rich, but they kind of twist things.
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Little bit. You ever heard that?
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See, ya, the few people nodding there, right?
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We've probably all seen these kind of, you know,
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televangelists, you know, and they just going to dripping with
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jewelry saying, send money now. Yeah, yeah, I remember a friend
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of mine went back in the early 20s and he had a satellite dish
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and we've got the Satellite Dish hooked up and we were looking to
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think it now will see, will be let it watch all this
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International TV and there's all these Christian channels on
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there. I thought this is going to be so
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cool and I flicked through. And there was that and then that
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and then they like, it was just people could send money now,
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right? This kind of stuff.
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Now, there is a Huge scope for abuse here, isn't it?
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And that's part of a problem with this, right?
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People can say what you don't love the Lord, if you don't do
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this, right? I'm so this guy, Jimmy Baker.
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You might remember him? That's his house there in the
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background parts of his dog kennel with gold-plated.
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Yeah, no joke. All right, send money now.
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Right? This guy here are Roberts, are
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all gotten up in front of his congregation.
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He said, God's given me a revelation.
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He's going to kill me on a certain.
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Date, unless you donate eight million dollars and everyone
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went on, I don't kill oral. We love viral right now.
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They gave all their money and sold all this stuff and
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whatever. Now they never got to the 8
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million but you didn't die. Yeah.
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But there's all this this kind of abuse, right?
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So there is scope for abuse here and so we want to kind of look
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at is that this idea of what is tithing?
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What is that? Who does it?
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Why would you do it, right? And so what we want to do is go
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to the Bible and as much as we can forget, everything.
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Thing else that we think we know about this stuff and see what
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the Bible actually. Says, the first mention of it's
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in the book of Genesis in chapter 14 and in verse number
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18 and you can, you can go there, if you'd like, Genesis
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14, 18, we will have a versus up on the up, on the screens, but
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it is always good. If you can follow in your own
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Bible in sort of see the context in the place of it.
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So the bit of background here or long time ago, like 1700 BC,
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right? There's this kind of Alliance of
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Teams from over. And what we know is now is
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Southern Iraq over here. So, in something like, there's a
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sort of Alliance of Kingdoms and that's where Abraham was
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originally from, from this area. And so right over the far side
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there, we Babylon an error and all that down in that area and
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this Alliance of Kings. They took an army and they made
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the way around the federal, president came over into what.
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We now know is Jordan and they conquered a bunch of cities in
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their whole bunch of these cities in Jordan, right?
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So they made their way. Right across the here anyway.
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So they make their way into Jordan and they conquer a bunch
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of cities in there. They took all this stuff and
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then for 13 years, they made them pay taxes back to Iraq.
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All right. So these Jordanian little
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city-states if you like sort of Kingdoms had to pay taxes back
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to Iraq and after 13 years they went, you know what, we want to
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do that anymore, so they just stopped paying the tax and the
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Iraqis went, let's see about that, shall we?
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And so they sent the Army back again and the Army came back
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into into. To Jordan there and reconquered.
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These cities took all of their stuff and a whole bunch of
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hostages and people as kind of, you know, sending a message.
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Don't mess with us right now. Well over there they thought
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let's a kind of expand this a little bit.
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They cross the border over into Israel, towards the
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Mediterranean Sea, their into Southern Israel.
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And they took a couple of cities there as well, Sodom and
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Gomorrah particular, which was quite big powerful cities in
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those days and took all the stuff out of there as well as
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well. Is took a lot of hostages and so
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they are hitting hoo. They're heading back to Iraq
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with all the stuff they've taken from all these cities plus a
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whole bunch of hostages, and they're on their way back.
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Now, Abraham lives a little Way north of where Sodom and
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Gomorrah were in a different area but his nephew lot lived in
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Sodom and and so lot, and his family are among the captives
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that have been taken by these Iraqi Kings.
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And so Abraham, by this stage, has this Massive, farming
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operation going on and he has 318 employees who worked for him
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as Farm hands. And so he prays hard about this
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and then Abraham and his 318, farmhands go and take on the
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Iraqi Army and in one of those amazing miraculous God, things
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they win, right? And so not only do they win,
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they get all of the loot that the, the Iraqi Army Iraqi kings
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are taken from Jordan and the stuff they taken from Saddam
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Sodom Gomorrah and they get all the people back.
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Well, right? And so after winning this big
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battle, Abraham and his and his, he's got a farming operation
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staff hitting back home and then this happens, this is a in verse
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number 18 here. It's Genesis would like to thank
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you. That's on the screening Genesis
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14. It says this then Melchizedek
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king of Salem brought out Bread and Wine.
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He was a priest of the god most high, right.
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So we got this guy Melchizedek don't know a whole lot about
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them but he He's a, he's a king who's also a priest of God most
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high and he blessed him blessed Abraham.
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And he said this blessed be Abraham of God.
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Most high possessor of Heaven, and Earth, and blessed.
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Be God, most high, who has delivered your enemies into your
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hand and it says, and he Abram, gave him a tithe of all.
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So the word tithe comes from a Hebrew word that just means
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1/10. 1/10. Abraham voluntarily gave one
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tenth of all the all the treasure that had that had got
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back, you know, off the rocky Kings and he gave it to this
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priest king. Okay?
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So that's the first time we see it in the scripture the first
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time. We kind of see this this ties
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thing going. Okay, so next event is Genesis
Genesis 28 chapter mention
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chapter 28. So this is several Generations
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later and Jacob is on the run after committing fraud against
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his brother and his brother. Is an excellent expert Hunter
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tracker and so Jacobs just running thinking he's coming
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after me, right? Any minute now is just going to
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come over the rise and bow and arrow and and it's all over is
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expecting death at any moment. Thinking, it's all over thing
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is, he's totally ruined everything by his bad decision
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making and that there's no hope. And then at that God wouldn't
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want anything to do with somebody like him.
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He just kind of collapses in a heap exhausted and he falls
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asleep. And he has a vision, right?
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Of this ladder going up to heaven from where he is with
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angels going up and down, right? God is at work in this place,
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right? Things?
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Things are happening, and God promises that he will be with
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Jacob. And so Jacob wakes up from this
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and he realizes that that God is still at work.
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And he says this Genesis 28, 16 says Jacob awoke from his sleep
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and he said, surely the Lord is in this place and I did not know
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it and he was afraid and he said how awesome This place awesome.
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There could also be translated as terrifying.
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Terrifying. How awesome is this place?
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This is none other than the house of God, and this is the
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Gate of Heaven. Then.
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Jacob Rose early in the morning and he took the stone that he
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had put in his head and he set it up as a pillar and poured oil
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on top of it and he called the name of that place Bethel, but
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the name of that City had been low has previously.
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Then Jacob made a vow say Saying if God will be with me cause
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that's what God had told him and keep me in this way that I'm
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going and give me bread to eat and clothing to put on because
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again that's what God had promised them in the dream.
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So that I come back to my father's house and peace, then
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the Lord shall be my God. And this Stone, which I have
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said as a pillar, shall be God's house and of all that you give
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me. I'll surely give a test you.
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Yep. So there is again.
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Second time we kind of see that. So again, voluntary offering
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10%, Abraham offered 10% of The Spoils of autumn to Melchizedek.
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Jacob offers 10% of everything. Okay?
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So, originally the examples, all that we have there, right?
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Are of voluntary offerings around 10% and then came Moses,
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right? And and the law.
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And so, the law was given to Israel as a nation as a country,
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right? It was to be their National
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laws. For running their country once
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they took position of it. Now it's very important to know
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that we are not under that law, right?
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There was a law given to Israel and Paul says the whole point of
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the law was to show us that we're all lawbreakers.
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Right? And we're in need of some
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serious help. We need a savior, but in terms
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of tithing, the law was kind of complicated for the Israelites.
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They pretty much ran things on a seven-year cycle and depending
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where on the on the, in that cycle, you were dependent on how
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the tithing have the ties were, you know, And, and depending on
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what ceremonies they had going on, depending on how the ties
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were collected in and when they were given and that kind of
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stuff. But let's just have a quick look
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real quick. Look at one of those passages
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from Deuteronomy 26 generally, 26 verse number 12.
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This deals with year, three of the cycle.
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And it says this when you have finished the side laying aside,
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all the tithes of your increase in the third year, the Year of
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tithing and they've given it to the levite, the stranger, the
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fatherless and the No, so that they may eat within your Gates
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and be filled. Then you shall say before the
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Lord, I have removed the holy tithe from my house.
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And I've also given them to the levite, the stranger, the
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fatherless and the Widow, according to all your
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Commandments. Would you have Commander me?
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I've not transgress your Commandments, nor have I
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forgotten them as 14. I have not eaten any of it.
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When in mourning nor have I removed any of it for unclean
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use nor given any of it for the dead over bade, the voice of the
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Lord, my God, and I've done. According to all that you have
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commanded me. Essentially tithing was a sort
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of a legislated 10% tax on all food in Israel and because most
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of their income came from, you know, farming crops and
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livestock essentially it was a ten percent income tax is what
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it amounted to. But what's important here in
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this passage here is what it was to be used for right now.
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It takes a bit of time to go through all that and for time
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sake, we won't do that. But Um but basically it's kind
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of a two things right to help the poor and those who are
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unable to help themselves. Yeah and to provide for the
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Levites and so God had set things up so that the tribe of
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Levi was to be responsible for organizing worship.
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A small subset of the tribe of Levi, were to be priests, right?
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And a big part of their role was to teach the Bible and answer
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questions about it, but the rest of them were responsible, kind
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of for the grunt work, maintain the building's preparing, the
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sacrifices organizing singers or all of that kind of stuff.
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Now, when you remember that twice a year, every man in
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Israel was required to go to a to his celebration, as well as
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all the other things that they had going on.
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This was a massive job, right, there was a lot of Evolved in
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doing this. So Old Testament law, right?
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Tithing was a mandatory 10% tax on all food.
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It was used to feed the Levites and the poor who are unable to
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feed themselves. And then we give voluntary
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offerings on top of that. You see, when they, for example,
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when they were building the Temple, they gave offerings for
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the building materials and gave up their time to help build it.
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Okay? So the sort of the question
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becomes, why did God want them to do it?
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Why did he, what did he want them to do that?
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Because we, you know, might put it out this morning, right?
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God doesn't need anything sound 50 here, you know?
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God has a reason. So why did he want them to do
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it? Well, it's the same Principle as
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with their sacrifices, right? And Isaiah 66, is this as I said
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this, God speaking for I desire Mercy, right?
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Let me see means compassion and loving kindness and not
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sacrifice and the knowledge of God, right?
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That's, that's about understanding God, wrote about
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relationship, more than burnt offerings, and you'll find that
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lots of other places as well. So I'm chapter 40, another
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place. Other places from there, right?
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So if God doesn't need it, why did he ask them for it?
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And now we didn't read it. But after, you know, Abraham
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after he gave that 10% to Melchizedek, he gets back to the
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king of Sodom and the king of Sodom says, don't worry about
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the money Abraham. Keep the money.
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Just give me the people back. And I remember him guys.
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No, no, no, his, the money. He said, I don't want you to
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say. Yeah, Abraham does a right
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because I gave him a truckload of money.
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He said, I want you to understand that, my God takes
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care of me. I don't have to worry about this
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stuff, right? Very different attitude to money
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that Abraham had now, remember Abraham left his home back at
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over in southern Iraq, there he had nothing.
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God said, I want you to leave your home, he left when it had
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nothing and it wasn't all plain sailing.
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But years later now he's got This pig farming operation,
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right? So he kind of understands this
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concept, they look, God takes care of me.
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God takes care of me. And so Abraham said to the king
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of Sodom note, take the money is yours.
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I don't want it. So God wanted Israel to
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understand that. Everything they had came from
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him and by giving the first 10% of the gross income even when
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times were tough, they were acknowledging, I trust God for
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everything even though I feel like this is Lot and this is,
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you know, I'm gonna do this as an acknowledgement of my trust
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in God to take care of me, right?
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So that was kind of the plan that he set up now because the
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Israelites were giving their tithes on certain days according
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to the law, they ran into some logistical problems, right?
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Because what would happen is there, everybody put their grain
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out on the street and try the live stock up on the street and
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all this sort of stuff waiting for the for the Levites to come
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and collect it and it caused all these traffic jam.
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He's and all kinds of issues, right?
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So Hezekiah says, okay. We're going to fix this and so
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he built. So these massive big storehouses
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up by the temple and he said, take your time is up there and
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store them up there, right? And so everybody would do that.
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But then what happened was then it's kind of out of sight, a
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little bit, people got a little bit slack right in the 10% just
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kind of dropped off and when they gave animals that give the
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one with a you know the sick ones or one with a bum leg or
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whatever, you know and everything kind of just kind of
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dwindle away to almost Nothing. They very seldom gave offerings
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on top of their tires and when they did, they did it
-
begrudgingly and so, the prophet Malachi, pulls them up on this,
-
right? He quotes God and he says this
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Malachi 3:8. He says, will a man rob?
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God, I can somebody Rob God. This is yet, you have robbed me.
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But you say in what way of we robbed you in tithes and
-
offerings Malachi tells them, this is your curse with a curse
-
for you. Have robbed me.
-
Wait. God tells them through Malachi,
-
you're cursed with a curse for you have robbed me.
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Even this whole nation. Bring all the tithes into the
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storehouse that there may be food in my house.
-
Try me on. This is like test me on this,
-
not very many times. You see, God, say that right,
-
says the Lord of hosts, if I will not open for you, the
-
windows of heaven and pour out for you such blessing.
-
There will not be room enough to receive it.
-
So God says, look, trust me on this test me.
-
If you'll trust me, it will have an impact on your whole.
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Action. Our money is a very strong
-
indicator of our trust in God. There are roughly five hundred
-
verses in the Bible about salvation kind of direct ones
-
about 500 vs. About faith.
-
There are about 2000 verses about money.
-
Why is that? Because how we use our money
-
indicates that level of trust Matthew 25.
-
Jesus tells a parable about the master leaving some money with
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three of his servants, remember that?
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And then it goes away on business overseas.
-
He comes back and said, right, how'd you go with the money and
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the first one says, why I invested, I made a lot and so
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that's good. And the next one says why I
-
invested it? I made a little bit.
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This is that's good. And the third one says why
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buried it. Here it is.
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And the muscle is really upset. He said it.
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Could have at least put it in the bank.
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Got some interest, you know, on it.
-
Let me tell you a true story. Let's fit a lot of too much time
-
on this, but this is hilarious. This guy's name is Timothy
-
Dexter. He's worth looking up.
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If you look them up on Wikipedia or Timothy decks to live in a
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Massachusetts in around 1750 and when he was 20 years old, he
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married a widow. She was 31 and she was very
-
wealthy. And so he just all of a sudden,
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has all this money and he's 20 years old and he thinks I should
-
invest this money. They didn't really know what to
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do. So we just started asking some
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wealthy people around town. Well, I started playing games
-
with him and they said, well, you want to do, is you want to
-
send some Bibles Down To Jamaica, right?
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Knowing that, you know, the wind, many Christians in Jamaica
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and those days. So he did that.
-
There was this huge big evangelism, kind of explosion
-
down there, all the Bible sold for profit.
-
So then the guy said, well what you want to do is you want to
-
send some mittens to Jamaica because, you know, people might
-
get cold down there now Jamaica's in that, you know, in
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the tropics. It's pretty.
-
Hot place. He bought as many mittens as he
-
could, and he shipping to Jamaica.
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Right? When they got there, these
-
Russian trawlers came through and they bought up all of the
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mittens. He made a fortune.
-
So then people have that they were getting more and more
-
frustrated, they said, know what you want to do is send some
-
warming pans. You know, that like there's
-
little bronze pans. You put a fire in because they
-
they might need those. So you bought up all the bronze
-
pansy. Could he send them to Jamaica
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and they sent for quite a long time and then after a while,
-
somebody realized that these pans will ideal for Like
-
molasses, which so making and all of all the pain sold at a
-
huge profit and it goes on and on and on and we won't go into
-
it, but it ends with them convincing him to send coals to
-
Newcastle. Send coal to Newcastle right
-
here of Massachusetts, you Castle was the coal mining
-
capital of the world, but he didn't know that, right?
-
He rented like, dozens of ships, filled them up with all the
-
coal, he could buy and sent them to Newcastle, en route to
-
Newcastle a minor strike broke out and you castle.
-
And there was no Nicole in all of England and we have, when his
-
ships arrived, he made a fortune, right?
-
It's an amazing story. He's worth looking up, Timothy
-
Dexter, is his name, right? What did I tell you all that,
-
right? The application here is Timothy,
-
Dexter wasn't particularly Savvy in what he invested in, but he
-
made money because he invested. Yeah, and Matthew 25 tells us
-
that God wants his people to invest what he's given them,
-
that's what they're Parables about.
-
But but God's idea of investing has different different from
-
your typical, you know, like Wall Street Wall Street
-
stockbroker or, you know, that kind of thing.
-
God isn't concerned about whether or not we make a killing
-
on the stock market. God isn't concerned about
-
whether we make a shrewd, business deals, and make
-
enormous amounts of money. And all that God simply wants us
-
to invest in the things that are important to him.
-
Yeah, he wants us to invest in the things that are important to
-
him. God statement to Israel was that
-
their attitude was to giving was a key indicator that they didn't
-
trust them. He said, change your attitude
-
with regards to how much you trust me and watch it.
-
Have a positive effect on this whole nation.
-
Okay, what about us? New Testament.
-
Tithing is not commanded in the New Testament.
-
It's not commanded in Matthew 23.
-
Jesus says, these are the Pharisees were very particular
-
about making sure. They tithe correctly and Jesus
-
said, you know, it was great that they were tithing and they
-
should be doing that, but it's a shame that they went.
-
So can so concerned about the other important things, like,
-
justice, and mercy and faith. Those kind of things.
-
So the New Testament pattern, is that it Moats voluntary giving
-
rather than compulsory tithing. But it seems to use that ten
-
percent of gross as a kind of a guideline minimum as it goes
-
through it. Hebrews 7 RI tells that story
-
about Abraham and Melchizedek and brings up that 10% several
-
times. Second Corinthians 9 verse
-
number 5, right? And so, a little bit of
-
background on this one, Titus had come in and Titus had told
-
the church family at Corinth, which is in Greece about Some
-
hard times that were affecting Christians in Unix, newly.
-
Planted churches in Macedonia. Is to look, these guys are going
-
through some tough times. And so the Corinthian Church had
-
promised that they would give some money to help with that
-
said yet we're will help them out.
-
The macedonians in the past had been very good at helping out
-
others when others were struggling and so that.
-
Yeah, they said, well how about that?
-
And Paul says, don't he says to the Corinthians he's writing to
-
me says, don't forget that you promised that right?
-
Because I'm going to turn up with some guys.
-
At some point, I'm going to turn up with a couple guys from
-
Macedonia to coming. Take the offering off you and
-
take it back to Macedonia and he says I've been bragging about
-
you all through Macedonia. And I've been saying a kaya
-
province is really the act on this.
-
They've been ready to go since last year, they're going to send
-
some some money to help and he says, I don't want to turn up
-
with some macedonians and say, hey we're here to pick up your
-
offering and you go and you know, you don't have it, you
-
know, he said, you know, that would leave kind of both us and
-
And you a little bit red-faced if there happened so he's
-
telling them that. Right?
-
So verse 5 Second Corinthians chapter 9 verse 5.
-
Therefore I thought it necessary to exhort or to encourage the
-
Brethren, to go to you ahead of time and prepare your generous
-
gift beforehand, which you had previously promised that it may
-
be really as a matter of generosity and not as a grudging
-
obligation because they turn these men, these pollutants up
-
these, macedonians they go hey we're here to get the offering
-
and Corinthian Church goes. Oh yeah that's right we must we
-
promised them some money for that I suppose we better give
-
them Look what he says verse number 6 is but this I say he
-
who sow sparingly will also reap sparingly and he who sows
-
bountifully will also reap bountifully, right?
-
You get what you get right? What comes around goes around.
-
So let each one give as he purposes in his heart, right?
-
No, set amount there, right? Let each one give as he purposes
-
in his heart, not grudgingly or of necessity for God, loves a
-
cheerful. Cheerful Giver.
-
Right. This is about attitude.
-
It's not about the money, it's about the attitude.
-
So if you begin, if you give because you feel like you have
-
to don't bother Remember what Hosea said?
-
It's not the physical act of sacrificing that God wants, it's
-
the attitude behind it for the sake of time, we won't go and
-
look at it. But in the previous chapter and
-
verse 8 in chapter 8, Second Corinthians 8, Paul's telling
-
the Corinthians about met the macedonians and he said, you
-
know, these These are, these were fairly poor people
-
Macedonia. And he said they heard about a
-
need somewhere. They begged us to help.
-
They, you you wouldn't believe how much how much money they
-
gave to help with this issue, and these not wealthy people and
-
he said it was because they were With God and they understood
-
that Jesus was rich and he gave up everything for them and that
-
attitude just kind of affected the way they behaved.
-
And he says the Corinthians I'm telling you this to inspire you
-
right to inspire you guys. There's another time in First
-
Corinthians 16 did been a famine in Jerusalem and the churches
-
that are in galatia, which is sort of Northern turkey, and at
-
Corinth, down in Greece, were collecting money to send to
-
Jerusalem to help, and they collected the money every week,
-
and eventually they send it off, right?
-
To help write some other things that they to do with money in
-
tithing, the, in the New Testament.
-
First, Timothy 5:17 says this, let the elders who rule well, be
-
counted worthy of double honor. Especially those who labor in
-
the word and Doctrine for the scripture says you shall not
-
muzzle an ox, while it Treads out the grain, right?
-
So he says, look it's up foot to the church family to pay their
-
pastors. Whatever, you're paying them
-
that way. With double you don't starve an
-
animal while it's doing the work for you, that was an Old
-
Testament law, right? X 11:29.
-
This is where to feed the hungry.
-
James 1:27 wits, his way to help widows and orphans, right?
-
In other words, help those who for whatever reason are unable
-
to help themselves, okay? Summary?
-
Let me structure all that we can't go to all the business
-
because it because it's time constraints.
-
And I didn't want to spend another week on this, but but
-
here's how it goes right. God expects us to give.
-
Happily willingly generously. You'll see the stuff over and
-
over and also very important corporately as a church family,
-
I'll Testament law. Was 10 percent of gross income
-
compulsory giving to take care of worship and the things
-
associated associated with it as well as helping the poor and the
-
knee right then they gave other offerings on top of that right
-
now we are not under that law in the New Testament.
-
All all or giving us to be voluntary.
-
You know, this idea of churches sending bills to Well, that's
-
just garbage. It's all offering is to be
-
voluntary, but the pattern of giving 10 percent of gross plus
-
other offerings from time to time was followed by the, by the
-
early church, right? Money was collected weekly.
-
And then the church family decided how does how to spend
-
it? The choose found any is
-
responsible to fund its operation.
-
Pay pay its pastors plus give money to help the poor and the
-
needy, let's finish with this thought, right?
-
So, Imagine, if you you just inherit some money, right?
-
So you get a phone call from a lawyer, a letter from a lawyer
-
or whatever. And they say, hey, you just
-
inherited some money. It's a lot of money, this isn't
-
decent chunk of money. And so you think Mel, I need to
-
find myself a financial advisor, the figure out, you know, how to
-
invest this, right? And so you go down, there's one,
-
maybe a couple of doors down here on the street and you go in
-
there, fairly modest offices. But you talk to the people
-
there, they seem seem to know what they're talking about.
-
They seem very friendly and so you decide.
-
Yes. Can you It's my money for me.
-
So a year goes by you get a letter from them and it says,
-
I'm sorry, but your Investments didn't make any money this year
-
and you think they can't be right?
-
So you think, right? I'm going to go down and have a
-
talk to them about this, right? And when you go down there,
-
they're not there anymore, right?
-
They got new officers in this is amazing, kind of old mansion,
-
that's overlooking Hamilton Lake, you know?
-
And the guy comes out and he's in his Armani suit.
-
Shoot right. And he's got his Ferrari, is
-
parked out the front and it's very impressive set of sweets in
-
there, you know, we're the officers are all the equipment's
-
top-of-the-line and and the guy comes out to meet you.
-
What are you going to think? What are you going to think?
-
I know what I'd think. I'd be thinking this guy's been
-
using my money to make himself Rich at my expense.
-
And more than likely, he's not going to be my financial advisor
-
anymore. Alright, I'm going to take that
-
money away from him and I'm going to give it to somebody
-
that I can trust. Yeah, see the picture there.
-
Yeah. What's in your hand?
-
What's in your hand? God gives us resources to
-
invest, right? How are we investing them?
-
How am I using my income? How am I using my identity?
-
How am I using my influence to impact?
-
The world around me? The way that Jesus did.
-
We want our lives to count, right?
-
We want to make a difference. That's our challenge.
-
That is our challenge. Let's pray, father, we thank you
-
for what you gave up and giving up your only son.
-
Lord is awesome in community just to focus on that this
-
morning. There was a huge sacrifice there
-
and Jesus, who was rich became poor on our behalf.
-
Lord. Um this is a challenging message
-
Lord, then. But Lord, we just pray that we
-
would be people who want to invest in the things that are
-
important to you that. And that's the lives of people
-
and the different ways that we can do that.
-
Lord, we just, yeah, burden us for the things that that burden
-
you. The things that that you want
-
changed. Put those on our hearts.
-
Lord, as a church family Lord, we want to do what you Let's to
-
do. We thank you for the huge
-
generosity that we see in the in the in the things that we're
-
able to do every week and the Ministries that are happening
-
that are changing lives changing, eternities, bringing
-
people closer to you is incredible to watch that.
-
Lord, thank you for the opportunity to be a part of it.
-
Lord, thank you for your word and the truths are in it.
-
Lord, we just want to people people who draw close to you and
-
thank you for a chance to win. Worship you today is.
-
Thank you. In Jesus name.