Sermon
The Radiance of God [Hebrews 1:1-4] (Bradley Joubert)
Publisher transcript
Transcript
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Well, thank you, music team. We appreciate you leading us in
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worship this morning. I would like to invite Bradley
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Shabir to come up early. We're just going to pray for you
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as you bring the message this morning.
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Community. Father, we thank you for this
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morning. We thank you for the time of
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worship that we've had. We thank you for the blessing
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that it has been or what joy it brings to our heart to give you
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the praise and worship that you deserve.
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And Father, we come now and we thank you for Bradley's
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willingness to be able to bring the message that you've laid on
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his heart this morning. We pray that you'll give them
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clarity of thought and mind. And Lord, we just bring that
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into your hand. Father, we pray that our hearts
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will be open. Our hearts will be desiring to
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want to hear the word and not just hear it, but apply it and
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put it into our lives. So to you we give all praise, to
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you we Google things today in Jesus name, Amen.
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Brady, thank you so much for being willing to come and share
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the word this morning. My pleasure, it really is so
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great. Together, together and worship
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the Lord together. Many of you probably know me.
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I have come here before. I've preached for you before,
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but it was a long time ago. So I'll give you a brief little
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background to myself. My name is Bradley, as Gavin
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mentioned, I'm from Cambridge, just down the road.
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I have studied in the States and I went there to do theology.
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So that is a bit of my background.
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But I really, as I said last time, I don't want to dwell too
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long on who I am. You see, the reason I'm here is
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to preach the Word of God and to bring us to the Scriptures.
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You see, I'm convinced that there can scarcely be a more
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important question than this Who is Jesus Christ?
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This is true for all people, but it's especially true for us as
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Christians, us as Christians who say that we follow Jesus Christ.
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You see, it's always our hope that we should continue to grow
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in our knowledge of Jesus Christ and as a result, to growing our
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love for him as well. You see, Jesus is not merely the
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entry point into Christianity, He's also the sum and substance.
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The entirety of it is found in Jesus Christ.
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There will never come a day where He is not our greatest
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need. You see the most grizzled
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veteran of the Christian faith, that veteran who has stood
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through many battles and trials and temptations, he is no less
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in need of Jesus Christ than the newborn babe who has only just
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entered into the faith. And that is why this morning we
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are going to look at a text that talks about Jesus Christ, that
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explains who Jesus Christ is. This is the text that focuses on
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the person and work of Christ, and I've settled on Hebrews
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chapter 1 verses 1 to 4. Before I get to the text,
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however, I would like to go to the Lord and prayer once more.
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I believe it is vitally important that we cover
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everything in prayer. So, Lord, we come before you now
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as Your people. We come seeking to know You, to
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know more of you, to love you, and to worship you.
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Lord, there is no greater desire in our hearts, no greater goal
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and ambition than to see Your name lifted high in glorified.
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Lord, we pray that You would bless us this morning as we look
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to Your Word, that You would fill us with Your Spirit, that
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we might see and understand, that we might discern correctly
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the things in Your Word that are for us.
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Lord, let us be encouraged as we look to Jesus Christ, let us be
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strengthened and let us find hope in Him.
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Lord, we know that we have no grace in need, no grace in need
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then to come before Jesus Christ.
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So bless us this morning as we do that, as we look for you and
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seek you in your word. This we pray in your holy name.
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Amen. Hebrews one versus 1 to 4.
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This is the word of the Lord. Long ago, at many times and in
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many ways, God spoke to our fathers by the prophets.
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But in these last days He has spoken to us by His Son, whom He
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appointed the heir of all things, through whom also He
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created the world. He is the radiance of the glory
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of God and the exact imprint of His nature, and He upholds the
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universe by the word of His power.
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After making purification for sins, he sat down at the right
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hand of the Majesty on high, having become as much superior
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to angels as the name he has inherited is more excellent than
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theirs. Now this really is a beautiful
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passage, isn't it, Steven? It's just a cursory glance.
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We can see that it's full to the brim with various themes and
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various insights into the person and work of Jesus Christ.
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Now, before we dive into some of these themes, I'd like to make
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some introductory marks just about the structure of this
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passage, the structure and the contents.
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And to do this, I'm going to introduce to you what I believe
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may be some new words, some words you haven't heard before.
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And the first word is the word kaasam.
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Could I get a quick show of hands who's heard of that word
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in the context of Bible studies? Kaasm K.
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There are a few of you have heard of that.
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I see. A chiasm is a poetic device
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that's often used in the Bible, especially in the Psalms, to
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give structure and order to the thoughts of the writer.
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To make a chiasm, the writer, he'd simply make one statement,
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followed by another, followed by another, and we'll call it a BC
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and he drive it as main point. And once he hits that main
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point, he'll then exit and reverse order.
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So CBA, she makes a couple of statements coming in the one way
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and then reverse order out the other way.
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That's what's called a chiasm. Now the reason I bring this up
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is that Hebrews chapter 1 verses one to four gives us a beautiful
Hebrews 1 chapter mention
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example of a chiasm in the scriptures.
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I have this diagram for us here. Then you can see how the author
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orders his thoughts here. See, the point a he begins with
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is very similar to the point he exits out.
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Jesus is superior to the prophets, and right at the end
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there you'll see Jesus superior to the angels.
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As we go in further, Jesus is air of all things, which
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parallels that Jesus is seated at the right hand of God.
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Jesus is the creator of the world, and that parallels this
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idea that Jesus upholds the universe by the word of his
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power. And they're right in the middle.
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We have this idea that Jesus is the radiance of the glory of
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God, the exact imprint of his nature.
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Now, the reason this is important is because it helps to
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see where the beating heart of this passage lies.
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You see, modern writers often take two different approaches.
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We'll either start with our main point, and then we'll try to
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explain that all. We'll do the explanation up
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front and we'll end with that main point, but that's not
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what's going on here. This is a Kaiser.
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And so we find that main point, the key theme right in the
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middle of our passage. Jesus is the radiance of the
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glory of God and the exact imprint of his nature.
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That is the heart of our passage.
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Now, the second new word that I'd like to introduce you to,
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and this one's even less common. How many of you, again a show of
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hands, have heard of this word? Hapax legomenon.
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It's a very fancy word, but with a simple meaning.
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You see, a hapax legomenon means it's something that occurs only
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once, something that occurs only once.
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And when we look at this passage, we find a word here
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that only occurs one time in the entire Bible.
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It's that word radiant. See in this passage where it
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says Jesus is the radiance of God.
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That is the only time that word is used in the Bible.
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It is a happy Axel Gamanon. Now this is more of a curiosity
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really. It's not really proper to draw
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exegetical conclusions from the fact that the word only occurs
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once, but I will make the connection that Jesus Christ is
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the only Son of God. He is the only true radiance of
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God. So I think it's a happy
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coincidence at least that this word that's only used once is
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used to describe that glory of Jesus Christ.
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I think it's at least fitting to appreciate this particular hapax
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legomenon. Now these are the preliminary
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comments, and they being thus concluded, I'd like to explore
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three ways in which this passage shows us how Jesus is the
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radiance of God's glory. Firstly, Jesus is the final and
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greatest word from God. You'll see this idea plainly in
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our text. You see, God has long been in
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the business of revealing Himself to his creatures.
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This is who He is. He is a God of revelation.
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He's the God of order rather than chaos.
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He is a God of wisdom and understanding rather than
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confusion, and as a result, God created us to know Him.
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He created us to understand and to order our lives based on
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knowledge, and knowledge of Him specifically.
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It is a true statement that God's glory is our highest good.
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We were created to live and move and have our being in God, in
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Him, and therefore in His great love.
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God has always been about revealing this glory to us.
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In the beginning, when He created Adam, He didn't create
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him and leave him alone in that garden.
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God would come and he would talk with him.
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He would reveal himself to him and he gave him commandments to
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Adam. Might know how to please God.
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God revealed Himself to Adam in the Garden after the fall of
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mankind into sin. God continued to reveal Himself
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even as He directed history towards greater and greater
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revelation, greater revelation of Himself.
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Consider what He said to Abraham and Genesis 12/3.
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He said, I will bless those who bless you, and him who
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dishonours you I will curse. And then you, all the families
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of the earth shall be blessed again.
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And Genesis 1817 to 18 the Lord said, Shall I hide from Abraham
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what I am about to do, seeing that Abraham shall surely become
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a great and mighty nation, nation, and all the nations of
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the earth shall be blessed in him.
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See, when we look at these texts and what God's saying to Abraham
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is promising a blessing that will come on all the nations,
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all the peoples through Abraham, and that blessing involves
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greater revelation of God, greater revelation of who He is.
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God's glory is our highest good, and so when God promises to
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bring blessing to the nations, that must necessarily involve
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revelation of Himself, revelation of His glory.
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This is what God promised to Abraham.
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And so we see this pattern continue throughout the entire
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Old Testament as history marched on, as Hebrew says, long ago, at
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many times and in many ways, God spoke to our fathers by the
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prophets. You see, God is a God who
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reveals himself, the God who speaks.
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Sometimes he would speak face to face, as he did with Moses.
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At other times he would speak in dreams and visions, as you did
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with Daniel. And yet other times he'd send
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angels to speak on his behalf, and he'd communicate that way.
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But whatever the case, he was revealing more of himself, more
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of what he's like. The thought does not finish on
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that note that goes on, but in these last days he has spoken to
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us by his son. In these last days he has spoken
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by his son. Perhaps you can hear the
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finality there when he talks about the last days.
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See, we are not at present waiting for some further and
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greater revelation of God. Jesus Christ is the centrepiece
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of God's revelation. He is the centrepiece, the
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crowning glory and the final word.
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All of history points to him. It's driving towards Jesus
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Christ. All of God's past revelation
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finds its ultimate expression in Jesus Christ.
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Jesus explained this to his disciples in Matthew 1316 to 17.
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He says this to them, But blessed are your eyes for they
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see, and your ears for they hear.
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For truly, I say to you, many prophets and righteous people
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longed to see what you see and did not see it, and to hear what
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you hear but did not hear it. Now let me ask, what was it that
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Jesus disciples saw and heard? They saw Jesus Christ, They saw
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him. That is what all the prophets
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longed to see in here, but that is what they saw Jesus Christ in
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the flesh, in person before them.
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He is the centrepiece of God's revelation.
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Now, the import of all of this is that we should fix our gaze
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on Jesus Christ too. We should look to Him.
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Let me ask, do you want to know more of God?
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Then look to Jesus Christ? Don't seek out strange new
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revelations, either by the Spirit or by modern prophets,
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falsely so-called. Look to the perfect revelation
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of God in Jesus Christ. Holy Scripture records for us
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His life here on earth, what he did, what he said, what he was
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like. It points to Jesus Christ.
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So look for Him in the Scriptures.
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She revelation through various other means, different prophets,
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dreams and visions. It's something that properly
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belongs in the past. This is how God spoke to the
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fathers in the past, in these last days, in these final days.
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He speaks in Jesus Christ, in his Son.
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He is spoken finally and authoritatively there.
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So look to Jesus Christ. In a modern world, there are
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many voices. Voices vying for our attention,
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voices telling us how to live our lives.
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There are voices that are telling us what's important and
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what's not. Voices that say these
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entertainments are what you should spend your time on, these
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loves, these affections you should chase after money or
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career, chase after power, pleasure, whatever it might be.
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There are many voices in the world, but this takes powerfully
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challenges, tells us that Jesus Christ is God's final word, the
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ultimate revelation. And so rather than listening to
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all of these voices, there can often be loud that draw our
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attention. Let's listen to Jesus Christ.
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Listen to what he says. Secondly, Jesus Christ is God's
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anointed heir, and it's the second key point I'd like to
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look at here. Jesus Christ is the radiance of
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God's glory because he is God's anointed heir.
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She, God, is of course, the Creator and ruler of all things.
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The castle on 1000 hills belong to God.
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The earth and the fullness thereof are His.
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He is the Creator of all things and He owns all things.
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We also know that He is sovereign over everything in
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such a way that not one thing can come to pass without His
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willing and knowing. This is who He is.
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This is who our God is. And so it shouldn't come as any
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surprise then that Jesus Christ, being the outshining of God's
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glory, possesses these things as well.
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You see Jesus Christ as God's anointed heir.
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He is the King of Kings, and this is his right twice over, as
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you'll see in our text shortly. See, He rules by a double right.
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On the one hand, as our text says, God created the world
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through him and he upholds the universe by his power.
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You'll see that in the middle of our text.
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CS Creator, everything belongs to him.
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Now some people imagine that God created the universe and they
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kind of justice set it off by itself in the corner and lead it
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to tick along by itself. And he's not that interested
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with it now. But there can't be further from
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the case. You see, Jesus Christ actively
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upholds his creation by the will word of his power.
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He is intimately involved with it.
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He's engaged in the running of creation.
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He upholds it. In other words, if you were not
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actively and intimately involved in maintaining His creation, it
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would cease to exist. It would spiral out of control
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into utter chaos and destruction.
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But Jesus Christ does not allow this.
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As such, He is both the Creator and the Upholder of all things.
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He has a divine right to rule because He is the Creator.
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Because He holds it all together by the word of His power, He has
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a divine right to rule. Now, on the other hand, the text
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also tells us that Jesus Christ was appointed heir of all
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things. He was appointed to rule.
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In other words, there is a sense in which he earned the right to
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rule and was given that position by his father appointed to it.
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Now when we look at the parallel section and the chairs and that
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I mentioned before, we begin to see that this appointment was
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made after he died and rose again.
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It was after making purification for sins that he sat down at the
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right hand of the majesty on high.
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That is when he was appointed by God to his right hand to reign
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and to rule. You see, Jesus life on earth can
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be characterised by this word, humiliation.
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You see, he gave up his divine rights.
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He gave up his authority and power to some extent when he
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took on human flesh, The Scriptures say he submitted
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himself to God. He was obedient and took on the
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form of a servant. He was obedient to the point of
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death, and he emptied himself of these things.
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She threw his life. He earned a righteousness by
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walking perfectly in the law of God, upholding the law of God,
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honouring God, glorifying God, and as a result, when God raised
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him up, raised him from death, he appointed him to his right
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hand, raised him up to rule. And so there is actually a
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double right here. Jesus Christ has a right to rule
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because God the Father has raised him up and elevated him
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and appointed Him to that position, and also because He is
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Creator and upholder of all things.
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You see, This is why He can say to us disciples in the Great
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Commission, He says this, all authority in heaven and on earth
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has been given to me. Go therefore, and make disciples
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of all nations, baptising them in the name of the Father and of
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the Son and of the Holy Spirit, teaching them to observe all
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that I have commanded you. And behold, I am with you always
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to the end of the age. You see, it's based on His
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authority that He tells His disciples to go.
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All authority in heaven and on earth has been given to me.
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And He tells them that they're at that point after he's been
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raised to life, after he's been seated at the right hand of God.
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All authorities now mine, therefore go in and gather the
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nations, gather the people, because they are mine.
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Jesus Christ is the radiance of God's glory, and that He is the
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heir of all things. He is the ruler of all things,
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and He rules over all things by a double right.
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Now when we think about this, it should be impressed upon us that
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the importers to trust and obey. As the famous Him says, trust
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and obey. See, the reason this should help
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us to trust God, to trust Jesus Christ is because we know that
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all things are in the palm of His hand.
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Whatever trials or challenges come to our lives, whatever
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difficulties, these things are sovereignly appointed by God, by
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Jesus Christ for our good, that we might come to know Him more,
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rely on Him more, trust in Him more.
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There are points and for our good.
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And so we know that we can trust in Him because He is the
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ability, He has the authority to make a real difference.
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And of course, knowing that he is king, we should also be eager
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to obey his good commandments. Some modern Christians, at least
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in some sectors, like to distance themselves from that
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word obedience. I think we're under grace.
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And because we're under grace, we don't need to worry with the
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commandments. We don't need to worry with
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honouring God by what we do and say.
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But you see, the Scriptures are very clear, a heart that has
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been affected by the gospel, that has been changed by the
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gospel that is believed in Jesus Christ, that has seen the great
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lengths that he has gone to to save us.
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That is a heart that is eager to please Jesus Christ, eager to
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please God, that is eager to walk in His will and His ways.
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Jesus is King of kings. He is the Lord of Lords, so let
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us trust Him and let us obey. Now the final thing, the final
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point that I would like to make is very simply this.
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You see, Jesus is the radiance of God's glory because he is, He
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is the exact imprint of his nature.
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So this is precisely what the text says, and it's in fact the
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single point that I've been labouring to kind of drive it
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and show you this morning. He's the radiance of God's glory
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and the exact imprint of His nature.
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Let me add here that God is by nature God.
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That should seem like a very obvious point, but the key thing
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is to be an exact imprint, an exact imprint of the nature of
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God. Jesus Christ must necessarily be
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God as well. This seems to be an unavoidable
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conclusion now. At this point, we could easily
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become caught up in all the complexities of proper
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Trinitarian theology, but I'd like to keep us moving.
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See, these complexities are well worth studying, but we certainly
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don't have time for that now. Suffice it to say simply that
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Jesus Christ is God Incarnate. He is God made man use the
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second person of the Trinity. He is entirely uncreated, and he
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is Co equal with God the Father, and glory and splendour and
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honour. You see, only such a perfect man
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as this could be called the exact imprint of God's nature.
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And make no mistake, this is precisely who Jesus Christ is.
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He is God Incarnate. Additionally, when this verse
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speaks about God's nature, it also has in view His perfect and
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holy character. In other words, Jesus possesses
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all of the character traits of God, and He possesses them in
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their exact proportion and balance to one another as well.
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Do you want to know what the love of God looks like?
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Then look to Jesus Christ. Read the Gospel, see how he
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interacted with those around him, how he loved, and
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ultimately how he laid down his life for his people, for those
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whom he loved. Do you want to know what the
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justice and severity of God look like?
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Again, look to Jesus Christ. Look at his righteous anger at
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the Pharisees. But when you consider those
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things, consider his grace and mercy as well.
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Make sure it's a balanced correctly with all of His
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attributes there she. One of the key emphasis of this
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passage is that if we want to know who God is, we can see in
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Jesus Christ. We can look to Jesus Christ and
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see the radiance, the radiance of their glory, the imprints of
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his nature. We can see who God is by looking
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to Jesus Christ. Part of the perfection of God's
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character is the way that all his many perfections come
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together. We see this expressed in Jesus
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Christ too. You know, many people have a
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habit of dividing God. We will tear him to pieces and
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say here is his love. Everything that God is can be
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summarised in this. We have to hold everything into
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scriptural proportion, understanding how all those
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perfections fit together to form a perfect hole if we want to
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understand this, if we want to understand how God's perfections
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fit together. Same points as I've been
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hammering so far. Look to Jesus Christ.
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They are fully expressed there and him.
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They're fully expressed in Jesus Christ.
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You see, in this world today, we often feel like we walk through
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dark places. You know, we feel like we walk
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through places where there is confusion and chaos.
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We we cannot see clearly. We cannot see clearly the path
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before us, what the future holds.
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We cannot see clearly what the truth is in particular
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situations, but as we come to Jesus Christ, as we behold His
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radiance, as that brightness sheds light on our lives, we
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can't have peace and clarity. We come to know who God is, to
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know who's grace and mercy and kindness to us.
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This is our greatest need. As I began that question, who is
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Jesus Christ is so vitally important for us as Christians.
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It should be our desire to come to know Him more and to know God
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and the radiance of His glory. So that is the note that I'd
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like us to finish on. Look to Jesus Christ.
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Behold the radiance of God's glory there.
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You will find that you are abundantly blessed as you do
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that. You'll find that He's able to
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help you in your trials and tribulations, that He's able to
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strengthen you and your weakness, encourage you.
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When there is doubt, look to Jesus Christ, for He is the
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radiance of God, the radiance of the glory of God.
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Let's pray Lord, we are so thankful.
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We're thankful for our Lord and Saviour Jesus Christ.
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We're thankful that you are fully expressed your glory in
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him. Now here's the outshining, the
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radiance of that glory, and that when we look to him, when we
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look to Jesus Christ, we can clearly see who you are.
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We can see your glory, your grace, your kindness, your love,
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Your mercy. You can see your justice and all
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your many perfections, Lord. We can see them as we behold
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Jesus Christ. Lord, we do pray that You would
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fill us with a hunger to know Him more, to love Him better,
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and to live in the light of His glory.
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We desire this not only for ourselves, but also for all of
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your people gathered here today, for all of your people in
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Hamilton, in New Zealand, and even to the ends of the earth.
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We desire that your people should come to know You better,
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love You more, and that they might walk in a way that brings
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honour and glory and praise to Your name.
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Lord, we also desire to see others coming to Jesus Christ
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and finding salvation in His name.
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Lord, we pray that you would reveal yourself to them, reveal
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Jesus Christ as the radiance of your glory.
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It's the only way of salvation that more people might come to
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you and be saved through His Holy name.
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Lord, let Your glory reign to the ends of the earth.
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Build Your Kingdom here and equip us as Your people to know
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you and to love you the Super and your holy name.
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Amen.