Sermon

The Radiance of God [Hebrews 1:1-4] (Bradley Joubert)

Hukanui Bible Church

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  1. Well, thank you, music team. We appreciate you leading us in

  2. worship this morning. I would like to invite Bradley

  3. Shabir to come up early. We're just going to pray for you

  4. as you bring the message this morning.

  5. Community. Father, we thank you for this

  6. morning. We thank you for the time of

  7. worship that we've had. We thank you for the blessing

  8. that it has been or what joy it brings to our heart to give you

  9. the praise and worship that you deserve.

  10. And Father, we come now and we thank you for Bradley's

  11. willingness to be able to bring the message that you've laid on

  12. his heart this morning. We pray that you'll give them

  13. clarity of thought and mind. And Lord, we just bring that

  14. into your hand. Father, we pray that our hearts

  15. will be open. Our hearts will be desiring to

  16. want to hear the word and not just hear it, but apply it and

  17. put it into our lives. So to you we give all praise, to

  18. you we Google things today in Jesus name, Amen.

  19. Brady, thank you so much for being willing to come and share

  20. the word this morning. My pleasure, it really is so

  21. great. Together, together and worship

  22. the Lord together. Many of you probably know me.

  23. I have come here before. I've preached for you before,

  24. but it was a long time ago. So I'll give you a brief little

  25. background to myself. My name is Bradley, as Gavin

  26. mentioned, I'm from Cambridge, just down the road.

  27. I have studied in the States and I went there to do theology.

  28. So that is a bit of my background.

  29. But I really, as I said last time, I don't want to dwell too

  30. long on who I am. You see, the reason I'm here is

  31. to preach the Word of God and to bring us to the Scriptures.

  32. You see, I'm convinced that there can scarcely be a more

  33. important question than this Who is Jesus Christ?

  34. This is true for all people, but it's especially true for us as

  35. Christians, us as Christians who say that we follow Jesus Christ.

  36. You see, it's always our hope that we should continue to grow

  37. in our knowledge of Jesus Christ and as a result, to growing our

  38. love for him as well. You see, Jesus is not merely the

  39. entry point into Christianity, He's also the sum and substance.

  40. The entirety of it is found in Jesus Christ.

  41. There will never come a day where He is not our greatest

  42. need. You see the most grizzled

  43. veteran of the Christian faith, that veteran who has stood

  44. through many battles and trials and temptations, he is no less

  45. in need of Jesus Christ than the newborn babe who has only just

  46. entered into the faith. And that is why this morning we

  47. are going to look at a text that talks about Jesus Christ, that

  48. explains who Jesus Christ is. This is the text that focuses on

  49. the person and work of Christ, and I've settled on Hebrews

    Hebrews 1:1–4

  50. chapter 1 verses 1 to 4. Before I get to the text,

  51. however, I would like to go to the Lord and prayer once more.

  52. I believe it is vitally important that we cover

  53. everything in prayer. So, Lord, we come before you now

  54. as Your people. We come seeking to know You, to

  55. know more of you, to love you, and to worship you.

  56. Lord, there is no greater desire in our hearts, no greater goal

  57. and ambition than to see Your name lifted high in glorified.

  58. Lord, we pray that You would bless us this morning as we look

  59. to Your Word, that You would fill us with Your Spirit, that

  60. we might see and understand, that we might discern correctly

  61. the things in Your Word that are for us.

  62. Lord, let us be encouraged as we look to Jesus Christ, let us be

  63. strengthened and let us find hope in Him.

  64. Lord, we know that we have no grace in need, no grace in need

  65. then to come before Jesus Christ.

  66. So bless us this morning as we do that, as we look for you and

  67. seek you in your word. This we pray in your holy name.

  68. Amen. Hebrews one versus 1 to 4.

  69. This is the word of the Lord. Long ago, at many times and in

  70. many ways, God spoke to our fathers by the prophets.

  71. But in these last days He has spoken to us by His Son, whom He

  72. appointed the heir of all things, through whom also He

  73. created the world. He is the radiance of the glory

  74. of God and the exact imprint of His nature, and He upholds the

  75. universe by the word of His power.

  76. After making purification for sins, he sat down at the right

  77. hand of the Majesty on high, having become as much superior

  78. to angels as the name he has inherited is more excellent than

  79. theirs. Now this really is a beautiful

  80. passage, isn't it, Steven? It's just a cursory glance.

  81. We can see that it's full to the brim with various themes and

  82. various insights into the person and work of Jesus Christ.

  83. Now, before we dive into some of these themes, I'd like to make

  84. some introductory marks just about the structure of this

  85. passage, the structure and the contents.

  86. And to do this, I'm going to introduce to you what I believe

  87. may be some new words, some words you haven't heard before.

  88. And the first word is the word kaasam.

  89. Could I get a quick show of hands who's heard of that word

  90. in the context of Bible studies? Kaasm K.

  91. There are a few of you have heard of that.

  92. I see. A chiasm is a poetic device

  93. that's often used in the Bible, especially in the Psalms, to

  94. give structure and order to the thoughts of the writer.

  95. To make a chiasm, the writer, he'd simply make one statement,

  96. followed by another, followed by another, and we'll call it a BC

  97. and he drive it as main point. And once he hits that main

  98. point, he'll then exit and reverse order.

  99. So CBA, she makes a couple of statements coming in the one way

  100. and then reverse order out the other way.

  101. That's what's called a chiasm. Now the reason I bring this up

  102. is that Hebrews chapter 1 verses one to four gives us a beautiful

    Hebrews 1 chapter mention

  103. example of a chiasm in the scriptures.

  104. I have this diagram for us here. Then you can see how the author

  105. orders his thoughts here. See, the point a he begins with

  106. is very similar to the point he exits out.

  107. Jesus is superior to the prophets, and right at the end

  108. there you'll see Jesus superior to the angels.

  109. As we go in further, Jesus is air of all things, which

  110. parallels that Jesus is seated at the right hand of God.

  111. Jesus is the creator of the world, and that parallels this

  112. idea that Jesus upholds the universe by the word of his

  113. power. And they're right in the middle.

  114. We have this idea that Jesus is the radiance of the glory of

  115. God, the exact imprint of his nature.

  116. Now, the reason this is important is because it helps to

  117. see where the beating heart of this passage lies.

  118. You see, modern writers often take two different approaches.

  119. We'll either start with our main point, and then we'll try to

  120. explain that all. We'll do the explanation up

  121. front and we'll end with that main point, but that's not

  122. what's going on here. This is a Kaiser.

  123. And so we find that main point, the key theme right in the

  124. middle of our passage. Jesus is the radiance of the

  125. glory of God and the exact imprint of his nature.

  126. That is the heart of our passage.

  127. Now, the second new word that I'd like to introduce you to,

  128. and this one's even less common. How many of you, again a show of

  129. hands, have heard of this word? Hapax legomenon.

  130. It's a very fancy word, but with a simple meaning.

  131. You see, a hapax legomenon means it's something that occurs only

  132. once, something that occurs only once.

  133. And when we look at this passage, we find a word here

  134. that only occurs one time in the entire Bible.

  135. It's that word radiant. See in this passage where it

  136. says Jesus is the radiance of God.

  137. That is the only time that word is used in the Bible.

  138. It is a happy Axel Gamanon. Now this is more of a curiosity

  139. really. It's not really proper to draw

  140. exegetical conclusions from the fact that the word only occurs

  141. once, but I will make the connection that Jesus Christ is

  142. the only Son of God. He is the only true radiance of

  143. God. So I think it's a happy

  144. coincidence at least that this word that's only used once is

  145. used to describe that glory of Jesus Christ.

  146. I think it's at least fitting to appreciate this particular hapax

  147. legomenon. Now these are the preliminary

  148. comments, and they being thus concluded, I'd like to explore

  149. three ways in which this passage shows us how Jesus is the

  150. radiance of God's glory. Firstly, Jesus is the final and

  151. greatest word from God. You'll see this idea plainly in

  152. our text. You see, God has long been in

  153. the business of revealing Himself to his creatures.

  154. This is who He is. He is a God of revelation.

  155. He's the God of order rather than chaos.

  156. He is a God of wisdom and understanding rather than

  157. confusion, and as a result, God created us to know Him.

  158. He created us to understand and to order our lives based on

  159. knowledge, and knowledge of Him specifically.

  160. It is a true statement that God's glory is our highest good.

  161. We were created to live and move and have our being in God, in

  162. Him, and therefore in His great love.

  163. God has always been about revealing this glory to us.

  164. In the beginning, when He created Adam, He didn't create

  165. him and leave him alone in that garden.

  166. God would come and he would talk with him.

  167. He would reveal himself to him and he gave him commandments to

  168. Adam. Might know how to please God.

  169. God revealed Himself to Adam in the Garden after the fall of

  170. mankind into sin. God continued to reveal Himself

  171. even as He directed history towards greater and greater

  172. revelation, greater revelation of Himself.

  173. Consider what He said to Abraham and Genesis 12/3.

  174. He said, I will bless those who bless you, and him who

  175. dishonours you I will curse. And then you, all the families

  176. of the earth shall be blessed again.

  177. And Genesis 1817 to 18 the Lord said, Shall I hide from Abraham

  178. what I am about to do, seeing that Abraham shall surely become

  179. a great and mighty nation, nation, and all the nations of

  180. the earth shall be blessed in him.

  181. See, when we look at these texts and what God's saying to Abraham

  182. is promising a blessing that will come on all the nations,

  183. all the peoples through Abraham, and that blessing involves

  184. greater revelation of God, greater revelation of who He is.

  185. God's glory is our highest good, and so when God promises to

  186. bring blessing to the nations, that must necessarily involve

  187. revelation of Himself, revelation of His glory.

  188. This is what God promised to Abraham.

  189. And so we see this pattern continue throughout the entire

  190. Old Testament as history marched on, as Hebrew says, long ago, at

  191. many times and in many ways, God spoke to our fathers by the

  192. prophets. You see, God is a God who

  193. reveals himself, the God who speaks.

  194. Sometimes he would speak face to face, as he did with Moses.

  195. At other times he would speak in dreams and visions, as you did

  196. with Daniel. And yet other times he'd send

  197. angels to speak on his behalf, and he'd communicate that way.

  198. But whatever the case, he was revealing more of himself, more

  199. of what he's like. The thought does not finish on

  200. that note that goes on, but in these last days he has spoken to

  201. us by his son. In these last days he has spoken

  202. by his son. Perhaps you can hear the

  203. finality there when he talks about the last days.

  204. See, we are not at present waiting for some further and

  205. greater revelation of God. Jesus Christ is the centrepiece

  206. of God's revelation. He is the centrepiece, the

  207. crowning glory and the final word.

  208. All of history points to him. It's driving towards Jesus

  209. Christ. All of God's past revelation

  210. finds its ultimate expression in Jesus Christ.

  211. Jesus explained this to his disciples in Matthew 1316 to 17.

  212. He says this to them, But blessed are your eyes for they

  213. see, and your ears for they hear.

  214. For truly, I say to you, many prophets and righteous people

  215. longed to see what you see and did not see it, and to hear what

  216. you hear but did not hear it. Now let me ask, what was it that

  217. Jesus disciples saw and heard? They saw Jesus Christ, They saw

  218. him. That is what all the prophets

  219. longed to see in here, but that is what they saw Jesus Christ in

  220. the flesh, in person before them.

  221. He is the centrepiece of God's revelation.

  222. Now, the import of all of this is that we should fix our gaze

  223. on Jesus Christ too. We should look to Him.

  224. Let me ask, do you want to know more of God?

  225. Then look to Jesus Christ? Don't seek out strange new

  226. revelations, either by the Spirit or by modern prophets,

  227. falsely so-called. Look to the perfect revelation

  228. of God in Jesus Christ. Holy Scripture records for us

  229. His life here on earth, what he did, what he said, what he was

  230. like. It points to Jesus Christ.

  231. So look for Him in the Scriptures.

  232. She revelation through various other means, different prophets,

  233. dreams and visions. It's something that properly

  234. belongs in the past. This is how God spoke to the

  235. fathers in the past, in these last days, in these final days.

  236. He speaks in Jesus Christ, in his Son.

  237. He is spoken finally and authoritatively there.

  238. So look to Jesus Christ. In a modern world, there are

  239. many voices. Voices vying for our attention,

  240. voices telling us how to live our lives.

  241. There are voices that are telling us what's important and

  242. what's not. Voices that say these

  243. entertainments are what you should spend your time on, these

  244. loves, these affections you should chase after money or

  245. career, chase after power, pleasure, whatever it might be.

  246. There are many voices in the world, but this takes powerfully

  247. challenges, tells us that Jesus Christ is God's final word, the

  248. ultimate revelation. And so rather than listening to

  249. all of these voices, there can often be loud that draw our

  250. attention. Let's listen to Jesus Christ.

  251. Listen to what he says. Secondly, Jesus Christ is God's

  252. anointed heir, and it's the second key point I'd like to

  253. look at here. Jesus Christ is the radiance of

  254. God's glory because he is God's anointed heir.

  255. She, God, is of course, the Creator and ruler of all things.

  256. The castle on 1000 hills belong to God.

  257. The earth and the fullness thereof are His.

  258. He is the Creator of all things and He owns all things.

  259. We also know that He is sovereign over everything in

  260. such a way that not one thing can come to pass without His

  261. willing and knowing. This is who He is.

  262. This is who our God is. And so it shouldn't come as any

  263. surprise then that Jesus Christ, being the outshining of God's

  264. glory, possesses these things as well.

  265. You see Jesus Christ as God's anointed heir.

  266. He is the King of Kings, and this is his right twice over, as

  267. you'll see in our text shortly. See, He rules by a double right.

  268. On the one hand, as our text says, God created the world

  269. through him and he upholds the universe by his power.

  270. You'll see that in the middle of our text.

  271. CS Creator, everything belongs to him.

  272. Now some people imagine that God created the universe and they

  273. kind of justice set it off by itself in the corner and lead it

  274. to tick along by itself. And he's not that interested

  275. with it now. But there can't be further from

  276. the case. You see, Jesus Christ actively

  277. upholds his creation by the will word of his power.

  278. He is intimately involved with it.

  279. He's engaged in the running of creation.

  280. He upholds it. In other words, if you were not

  281. actively and intimately involved in maintaining His creation, it

  282. would cease to exist. It would spiral out of control

  283. into utter chaos and destruction.

  284. But Jesus Christ does not allow this.

  285. As such, He is both the Creator and the Upholder of all things.

  286. He has a divine right to rule because He is the Creator.

  287. Because He holds it all together by the word of His power, He has

  288. a divine right to rule. Now, on the other hand, the text

  289. also tells us that Jesus Christ was appointed heir of all

  290. things. He was appointed to rule.

  291. In other words, there is a sense in which he earned the right to

  292. rule and was given that position by his father appointed to it.

  293. Now when we look at the parallel section and the chairs and that

  294. I mentioned before, we begin to see that this appointment was

  295. made after he died and rose again.

  296. It was after making purification for sins that he sat down at the

  297. right hand of the majesty on high.

  298. That is when he was appointed by God to his right hand to reign

  299. and to rule. You see, Jesus life on earth can

  300. be characterised by this word, humiliation.

  301. You see, he gave up his divine rights.

  302. He gave up his authority and power to some extent when he

  303. took on human flesh, The Scriptures say he submitted

  304. himself to God. He was obedient and took on the

  305. form of a servant. He was obedient to the point of

  306. death, and he emptied himself of these things.

  307. She threw his life. He earned a righteousness by

  308. walking perfectly in the law of God, upholding the law of God,

  309. honouring God, glorifying God, and as a result, when God raised

  310. him up, raised him from death, he appointed him to his right

  311. hand, raised him up to rule. And so there is actually a

  312. double right here. Jesus Christ has a right to rule

  313. because God the Father has raised him up and elevated him

  314. and appointed Him to that position, and also because He is

  315. Creator and upholder of all things.

  316. You see, This is why He can say to us disciples in the Great

  317. Commission, He says this, all authority in heaven and on earth

  318. has been given to me. Go therefore, and make disciples

  319. of all nations, baptising them in the name of the Father and of

  320. the Son and of the Holy Spirit, teaching them to observe all

  321. that I have commanded you. And behold, I am with you always

  322. to the end of the age. You see, it's based on His

  323. authority that He tells His disciples to go.

  324. All authority in heaven and on earth has been given to me.

  325. And He tells them that they're at that point after he's been

  326. raised to life, after he's been seated at the right hand of God.

  327. All authorities now mine, therefore go in and gather the

  328. nations, gather the people, because they are mine.

  329. Jesus Christ is the radiance of God's glory, and that He is the

  330. heir of all things. He is the ruler of all things,

  331. and He rules over all things by a double right.

  332. Now when we think about this, it should be impressed upon us that

  333. the importers to trust and obey. As the famous Him says, trust

  334. and obey. See, the reason this should help

  335. us to trust God, to trust Jesus Christ is because we know that

  336. all things are in the palm of His hand.

  337. Whatever trials or challenges come to our lives, whatever

  338. difficulties, these things are sovereignly appointed by God, by

  339. Jesus Christ for our good, that we might come to know Him more,

  340. rely on Him more, trust in Him more.

  341. There are points and for our good.

  342. And so we know that we can trust in Him because He is the

  343. ability, He has the authority to make a real difference.

  344. And of course, knowing that he is king, we should also be eager

  345. to obey his good commandments. Some modern Christians, at least

  346. in some sectors, like to distance themselves from that

  347. word obedience. I think we're under grace.

  348. And because we're under grace, we don't need to worry with the

  349. commandments. We don't need to worry with

  350. honouring God by what we do and say.

  351. But you see, the Scriptures are very clear, a heart that has

  352. been affected by the gospel, that has been changed by the

  353. gospel that is believed in Jesus Christ, that has seen the great

  354. lengths that he has gone to to save us.

  355. That is a heart that is eager to please Jesus Christ, eager to

  356. please God, that is eager to walk in His will and His ways.

  357. Jesus is King of kings. He is the Lord of Lords, so let

  358. us trust Him and let us obey. Now the final thing, the final

  359. point that I would like to make is very simply this.

  360. You see, Jesus is the radiance of God's glory because he is, He

  361. is the exact imprint of his nature.

  362. So this is precisely what the text says, and it's in fact the

  363. single point that I've been labouring to kind of drive it

  364. and show you this morning. He's the radiance of God's glory

  365. and the exact imprint of His nature.

  366. Let me add here that God is by nature God.

  367. That should seem like a very obvious point, but the key thing

  368. is to be an exact imprint, an exact imprint of the nature of

  369. God. Jesus Christ must necessarily be

  370. God as well. This seems to be an unavoidable

  371. conclusion now. At this point, we could easily

  372. become caught up in all the complexities of proper

  373. Trinitarian theology, but I'd like to keep us moving.

  374. See, these complexities are well worth studying, but we certainly

  375. don't have time for that now. Suffice it to say simply that

  376. Jesus Christ is God Incarnate. He is God made man use the

  377. second person of the Trinity. He is entirely uncreated, and he

  378. is Co equal with God the Father, and glory and splendour and

  379. honour. You see, only such a perfect man

  380. as this could be called the exact imprint of God's nature.

  381. And make no mistake, this is precisely who Jesus Christ is.

  382. He is God Incarnate. Additionally, when this verse

  383. speaks about God's nature, it also has in view His perfect and

  384. holy character. In other words, Jesus possesses

  385. all of the character traits of God, and He possesses them in

  386. their exact proportion and balance to one another as well.

  387. Do you want to know what the love of God looks like?

  388. Then look to Jesus Christ. Read the Gospel, see how he

  389. interacted with those around him, how he loved, and

  390. ultimately how he laid down his life for his people, for those

  391. whom he loved. Do you want to know what the

  392. justice and severity of God look like?

  393. Again, look to Jesus Christ. Look at his righteous anger at

  394. the Pharisees. But when you consider those

  395. things, consider his grace and mercy as well.

  396. Make sure it's a balanced correctly with all of His

  397. attributes there she. One of the key emphasis of this

  398. passage is that if we want to know who God is, we can see in

  399. Jesus Christ. We can look to Jesus Christ and

  400. see the radiance, the radiance of their glory, the imprints of

  401. his nature. We can see who God is by looking

  402. to Jesus Christ. Part of the perfection of God's

  403. character is the way that all his many perfections come

  404. together. We see this expressed in Jesus

  405. Christ too. You know, many people have a

  406. habit of dividing God. We will tear him to pieces and

  407. say here is his love. Everything that God is can be

  408. summarised in this. We have to hold everything into

  409. scriptural proportion, understanding how all those

  410. perfections fit together to form a perfect hole if we want to

  411. understand this, if we want to understand how God's perfections

  412. fit together. Same points as I've been

  413. hammering so far. Look to Jesus Christ.

  414. They are fully expressed there and him.

  415. They're fully expressed in Jesus Christ.

  416. You see, in this world today, we often feel like we walk through

  417. dark places. You know, we feel like we walk

  418. through places where there is confusion and chaos.

  419. We we cannot see clearly. We cannot see clearly the path

  420. before us, what the future holds.

  421. We cannot see clearly what the truth is in particular

  422. situations, but as we come to Jesus Christ, as we behold His

  423. radiance, as that brightness sheds light on our lives, we

  424. can't have peace and clarity. We come to know who God is, to

  425. know who's grace and mercy and kindness to us.

  426. This is our greatest need. As I began that question, who is

  427. Jesus Christ is so vitally important for us as Christians.

  428. It should be our desire to come to know Him more and to know God

  429. and the radiance of His glory. So that is the note that I'd

  430. like us to finish on. Look to Jesus Christ.

  431. Behold the radiance of God's glory there.

  432. You will find that you are abundantly blessed as you do

  433. that. You'll find that He's able to

  434. help you in your trials and tribulations, that He's able to

  435. strengthen you and your weakness, encourage you.

  436. When there is doubt, look to Jesus Christ, for He is the

  437. radiance of God, the radiance of the glory of God.

  438. Let's pray Lord, we are so thankful.

  439. We're thankful for our Lord and Saviour Jesus Christ.

  440. We're thankful that you are fully expressed your glory in

  441. him. Now here's the outshining, the

  442. radiance of that glory, and that when we look to him, when we

  443. look to Jesus Christ, we can clearly see who you are.

  444. We can see your glory, your grace, your kindness, your love,

  445. Your mercy. You can see your justice and all

  446. your many perfections, Lord. We can see them as we behold

  447. Jesus Christ. Lord, we do pray that You would

  448. fill us with a hunger to know Him more, to love Him better,

  449. and to live in the light of His glory.

  450. We desire this not only for ourselves, but also for all of

  451. your people gathered here today, for all of your people in

  452. Hamilton, in New Zealand, and even to the ends of the earth.

  453. We desire that your people should come to know You better,

  454. love You more, and that they might walk in a way that brings

  455. honour and glory and praise to Your name.

  456. Lord, we also desire to see others coming to Jesus Christ

  457. and finding salvation in His name.

  458. Lord, we pray that you would reveal yourself to them, reveal

  459. Jesus Christ as the radiance of your glory.

  460. It's the only way of salvation that more people might come to

  461. you and be saved through His Holy name.

  462. Lord, let Your glory reign to the ends of the earth.

  463. Build Your Kingdom here and equip us as Your people to know

  464. you and to love you the Super and your holy name.

  465. Amen.