Sermon
Mission Vineyard Live Church Service
Publisher transcript
Transcript
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Come on through. Come on down to the
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Price is Right.
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Have you ever seen The Price is Right?
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>> Oh my goodness.
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>> I know what that is.
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>> Yeah. So they they they call people from
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the audience on stage to like be
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contestants. And so they're always like
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bl you're this person. Come on down so
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the price is right.
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>> Good morning.
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Welcome Mission Vineyard. I'm excited to
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be with you this morning.
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Let's come together and praise the Lord.
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>> Come on down. Feels appropriate right
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now.
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>> All right. So, um
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this week of Advent, the theme is joy.
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So, we are going to start with joy to
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the world.
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And joy to the world is a proclamation
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song. Joy to the world is our chance to
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proclaim to the world that Jesus has
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come and that this is good news.
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Um before we start singing and uh
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bringing songs of worship to the Lord,
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let's read our um morning declaration,
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our in statement of intent of what we're
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here to do.
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Great.
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You can say this with me. We are here to
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encounter the love of the living God.
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Worshiping father, son, and holy spirit.
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We reject chasing all other competing
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spirits and idols including reputation,
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status, and control. Completely forgiven
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and totally accepted in Christ. We
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welcome Jesus to be Lord of all life.
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>> Come Holy Spirit.
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>> Yes. Come Holy Spirit. We welcome you
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here today. We are here to worship the
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Lord and to proclaim the good news that
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Jesus has come. Proclaim to the world
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that there is joy in him.
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Joy to the world, the Lord is come. Let
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earth receive her king.
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Let every heart prepare him room. And
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heaven and nature sing. And heaven and
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nature sing. And heaven and heaven and
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nature sing.
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Joy to the world, the Savior reigns. Let
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men their songs employ.
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While fields and floods, rocks, hills,
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and plains repeat the sounding joy.
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Repeat the sounding joy. Repeat, repeat
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the sounding joy.
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He rules the world with truth and grace
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and makes the nations true.
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the glories of his rightousness
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and wonders of his love and wonders of
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his love and wonders and wonders of his
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love.
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Joy to the world, the Lord is
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receive her king.
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Let every heart prepare him room. And
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heaven and nature sing. And heaven and
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nature sing. And heaven and heaven and
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nature sing.
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Joy to the world, the Savior reigns. Let
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men their songs and glory.
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Rocks, hills, and
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rocks, hills, and plains repeat the
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sounding joy. Repeat the sounding joy.
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Repeat, repeat the sounding joy.
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Joy to the world, the Lord is come. Let
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earth receive her king.
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Let every heart prepare him ru. And
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heaven and nature sing. And heaven and
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nature sing.
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And heaven and heaven and nature and
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heaven
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and heaven and heaven and nature
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sing.
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Amen.
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Think we're going to have an advent
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reading about joy.
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You can all sit down while we have the
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advent reading.
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Jesus is the source of our joy. God's
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answer to a hurting empty world has
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never been more stuff. He didn't send
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bigger barns, better gifts, or brighter
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lights. He gave the only thing that
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could truly heal us, himself. A tiny
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baby wrapped in love, placed in the arms
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of a young mother, quiet carpenter.
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The most priceless, most personal gift
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ever given. That's why real joy this
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Christmas isn't found in what's under
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the tree. It's found in who's around it.
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It's found laughter that spills late
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into the night. The quiet conversations
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over coffee. The forgiveness
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offered in presence chosen over
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presents.
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Luke Luke 2 10 through 11. But the Lord
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But the angel said to them, "Do not be
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afraid. I bring you good news. It will
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bring great joy for all the people.
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Today in the town of David, a savior has
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been born to you. He is the Messiah, the
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Lord.
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John 1:14.
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So the word became human and made his
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home among us. He He was full of
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unfailing love and faithfulness.
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And he
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have seen and we have seen his glory,
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the glory of the father's one and only
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son.
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This third candle is a candle of joy. It
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reminds us
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the savior who filled heaven with joy
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has come to fill our ordinary days with
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the same Jesus has come. Jesus is here.
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Jesus is coming again. Come Lord Jesus.
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Awaken joy in us today and every day. We
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light the joy candle. We focus on the
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people God has placed in our lives and
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the
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blessing
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they are. We thank you for these
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priceless gifts and the joyful memories
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you have for us. Amen.
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>> Amen.
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>> Thank you. I invite in invite you to
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stand if you're able. Worship some more.
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Heat.
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There's joy in the house of the Lord.
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There's joy in the house of the Lord
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today.
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And we won't be quiet.
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We'll shout out your praise. There's joy
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in the house of the Lord. Our God is
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surely in this place. And we won't be
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quiet.
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We shout out your praise.
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We'll shout out your praise.
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>> We worship the God who was.
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>> We worship the God who was. We worship
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the God who is. We worship the God who
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ever more will be.
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>> He parted the prison doors. He parted
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the raging seas. My God, he holds the
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victory.
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There's joy.
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>> There's joy in the house of the Lord.
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Sorry y'all. In the house of the Lord
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today. And we won't be quiet.
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We shout out your praise. There's joy in
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the house of the Lord. Our God is surely
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in this place. And we won't be quiet.
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We shout out joy.
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>> There's joy. There's joy in the house of
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the Lord. There's joy in the house of
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the Lord today. And we won't be quiet.
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We shout out your praise. There's joy in
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the house of the Lord. Our God is surely
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in this place. And we won't be quiet.
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We'll shout out your praise.
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>> We sing to the God who heals. We sing to
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the God who heals. We sing to the God
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who saves. We sing to the God who always
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makes a way.
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>> Cuz he hung up on that cross and he rose
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up from that grave. My God still rolling
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stones away.
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There's joy in the house of the Lord.
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There's joy in the house of the Lord
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today. And we won't be quiet.
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We'll shout out your praise. There's joy
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in the house of the Lord. Our God is
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surely in this place and we won't be
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quiet.
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We shout out your praise.
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>> We were the beggars. We were the
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beggars.
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Now we're royalty.
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We were the prisoners.
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Now we're running free. We are forgi,
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accepted, redeemed by his grace. Let the
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house of the Lord sing praise.
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>> We were the beggars.
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>> We were the beggars,
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now we're royalty.
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We were the prisoners,
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now we're running free. We are forgiven,
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accepted, redeemed by his grace. Let the
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house of the Lord sing praise.
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There's joy in the house of the Lord.
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There's joy in the house of the Lord
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today. And we won't be quiet.
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We shout out your praise. There's joy in
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the house of the Lord. Our God is surely
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in this place and we won't be quiet.
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We'll shout out your praise.
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>> We'll shout out your praise,
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oh God.
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>> We'll shout out your praise. We praise
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you, Lord.
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Praise you, Jesus.
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The Lord is listening to our praises.
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He's listening to our songs to him this
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morning. So, I invite you to sing songs
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of praise that come from your heart or
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maybe even just the lyrics.
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Sing to the Lord right now. There's joy.
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Oh, there's joy in you, God. We praise
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your name, Jesus.
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Thank you, Lord, for all you've done.
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Thank you for your spirit here with us.
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Thank you, Lord, for sending Jesus.
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Oh, we rejoice in you.
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Yes, we rejoice in you, Jesus.
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We rejoice in your goodness.
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Thank you, Lord. Thank you for listening
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to us every morning, for bending your
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ear to hear us. We thank you, Jesus. We
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love you.
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and you've come. For you've come
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to bring peace,
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to be loved,
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to be nearer to us. And you've come
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to bring light,
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to be light,
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to shine brighter in us. Though we met,
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you are
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God with us.
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Our deliverer,
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you are savior.
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In your presence we find our strength
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over everything.
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Our redemption
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are with us.
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You are God
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with us.
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And you've come
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to behold
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to this world
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for your honor and name. You come
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to take sin,
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to bear shame,
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and to coner the grave. Oh man, you
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are.
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>> Sing that verse again. You've come.
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You've come
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to behold
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to this world
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for your honor and name. And you've come
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to take sin,
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to bear shame,
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and to coner the grave. Oh, we
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are.
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You are God.
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with us. Our deliverer,
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our deliverer.
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You are savior.
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In your presence we find our strength
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over everything.
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Our redemption
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with us.
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You are God with our deliverer.
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Our
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deliverer,
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you are savior.
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In your presence we find our strength
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over everything.
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Our redemption
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are with us.
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You are God with us.
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You are here.
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You are holy.
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We are standing
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in your glory.
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You are here.
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You are holy.
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We are standing
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in your glory.
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You are here.
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You are holy.
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We are standing
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in your glory.
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You are here.
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You are holy.
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We are standing
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in your glory Lord,
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our deliverer,
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our deliverer.
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You are savior.
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In your presence we find our strength
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over everything. Our redemption
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God with us.
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You are God
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with us.
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Oh God with us.
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You are God
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with.
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Amen. Thank you Lord.
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So every week we get to come together to
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the table of the Lord Jesus. It's a
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table of hope. It's a table of peace.
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It's a table of joy.
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This doesn't come as a place of
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negotiation.
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We don't come to the table and say,
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"I've got this much, God."
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Jesus died for us. And so, the covenant
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is offered to us, a covenant of peace.
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And the exchange we make is that of
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repentance.
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We say, "Lord, I surrender. I surrender
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everything I've done. I surrender
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everything even that I want to do except
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to be with you." It's a step of faith
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that says, "I believe, God, that you are
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everything that I need and that
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everything that you want will be
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accomplished.
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And so begin with me."
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Through Christ's blood on the cross, God
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reconciled everything to himself.
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everything in heaven, everything on
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earth, and that includes you. Once far
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away, once his enemy, once separated by
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evil thoughts and actions, but now
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through the death of Christ in his
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physical body, we have been reconciled.
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We cannot make this peace. Jesus is
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peace and he offers us himself.
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We come repenting. We come turning from
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our negotiated truses, from our secret
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sins that exhaust us, from the
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compromises of our witness. We come
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receiving reconciliation
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and joy
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because Jesus sits at the table with us,
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seeing us face to face as we truly are,
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nothing hidden anymore, and embraces us
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fully in peace. So, as you come eating
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this bread and drinking this cup, we get
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to proclaim at the table, face to face
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with Jesus, that he is God in all of his
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fullness. And he is pleased in joy to
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dwell with us, face to face.
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And through him, we have peace with
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everything by means of his blood on the
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cross. It was on the night that he was
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betrayed that he took bread and he broke
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it and he said, "This is my body broken
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for you." It was the night he was
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betrayed that he poured out the cup and
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he said, "This is my blood, the blood of
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the new covenant. You get to re be
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renewed again. You get to come a new
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again." And so today, come to this table
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as people are offering you the hope and
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the peace and the joy of Jesus and take
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him in. Receive him fully. Be renewed.
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Come to the table.
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You are here.
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You are holy.
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We are standing
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in your glory.
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You are here.
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You are holy.
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We are standing
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in your glory.
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You are here.
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You are holy.
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We are standing
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in your glory.
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You are here.
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You are holy.
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We are standing
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in your glory.
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You are here.
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You are holy.
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We are standing
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in your glory.
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You are here.
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You are holy.
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We are standing
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in your glory.
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You are here.
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You are holy.
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We are standing
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in your glory. Lord
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our deliverer.
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You are savior.
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In your presence we find our strength
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over everything.
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Our redemption
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God
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with our deliverance. You are God
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with us.
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Our deliverer.
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You are savior.
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In your presence we find our strength
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over everything.
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Our redemption.
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God
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with us.
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You are God with us.
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Together
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we join together with churches all over
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the world celebrating this table
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acknowledging Jesus blood and body for
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our sin
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and also praying the prayer that Jesus
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taught us to pray. And so in your own
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language, in your heart language, would
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you pray this prayer with me? Our
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Father, who art in heaven, hallowed be
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thy name, thy kingdom come, thy will be
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done, on earth as it is in heaven. Give
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us this day our daily bread. Forgive us
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of our trespasses as we forgive those
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who trespass against us. And lead us not
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into temptation, but deliver us from
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evil. For thine is the kingdom, and the
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power, and the glory forever.
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>> Amen. Amen.
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>> Amen. Take a minute. We're going to take
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a break. Say hi to somebody. And uh
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we'll be back in just a minute with some
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announcements.
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>> Your face.
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Don't look I in me the
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I me
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the bear.
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the
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mech.
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What can I step be
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on
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my little
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Check tests.
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Oh, no more.
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I see.
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Good morning. Good morning. If we can
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start making our way back to our seats,
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please.
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>> Good morning.
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>> Good morning everyone.
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Welcome. Welcome on this cool, blustery
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December day. That was hot yesterday.
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Good morning.
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Well, just in case I didn't get to meet
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you this morning, if you are visiting
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for the first time, my name is Arita and
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we welcome you this morning. I do have a
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couple of quick announcements for you
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all. Um, if this is your first Sunday
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worshiping with us, we do have a welcome
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bag for you. There's information about
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the vineyard, our church, Jesus, the
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most important person in this bag, as
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well as something we call a mana bag.
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So, as you're driving about the city and
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you encounter someone who's in need, we
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have these bags. We actually have extras
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under the back table because all the
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ones we had out were taken already, but
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we do have more under the table. But
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these mana bags are our gift to you for
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you to give away to somebody else. So,
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please feel free to grab one as you're
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going. Um, also if you are new or if you
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have been here for forever but you've
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moved or your email address has changed
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and you want to give us updated info,
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feel free to fill this card out or you
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may go to uh connect.mission.org and
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fill it out online if you have horrible
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handwriting. That is preferable. Um, and
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then on the back side we have a prayer
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request card. Um, every Tuesday we have
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a team of people that pray for the needs
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of our community and they love praying
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for um, real requests. Otherwise, they
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just trust the Holy Spirit to guide them
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in their prayers. But feel free to put
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the card either side in the giving
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baskets in just a few moments. I do have
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a couple of quick announcements. Uh
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first, tonight is Christmas carolling,
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our annual Christmas caroling event. It
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is super fun. We are going to be
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partnering with our campus Vignia. Um
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they'll be well, they'll be bringing the
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trucks and trailers and then we also
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have a handicap accessible trolley. So,
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if you see the trolleys driving around
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downtown San Antonio, I actually saw one
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this morning as I was driving here. Um,
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we have a trolley approved route and
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then a truck approved route. Uh, the
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trolley can't make it on the low tree
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hanging streets, but we'll meet here in
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the lower duam parking lot, kind of like
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the main entrance that you drive in.
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We'll meet park there and load up on the
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trucks and trolleys, meet here at by
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5:45 so we can head out by 6 and we'll
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drive around for just about an hour and
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have some fun. So, all these little
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invitations on your chairs are
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invitations to our Christmas Eve
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service.
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Tonight, we'll be handing these out to
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people that we encounter through the
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neighborhood. We will have candy cans
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attached to these. This is a
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kid-friendly event tonight. And then our
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Christmas Eve service on the 24th is at
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5:00 p.m. here at the museum. We will
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have child care for K children three and
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under. And then we'll have activities
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here in the service for kids who are
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four and up to participate in during the
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service. But about Christmas Eve, I am
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intentionally wearing my very bright red
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and white shirt because it says peace,
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love, joy, and cookies. Every year on
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Christmas Eve, we bring cookies to the
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service and then we make plates for as
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people leave Christmas Eve, they can go
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out into the community with their plate
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of cookies to bless somebody who has to
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work on Christmas Eve. It's our way of
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saying thank you. We see you. We
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appreciate your service to our community
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and merry Christmas. So, if you want to
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participate in that or if you're not
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even going to be here for Christmas Eve,
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but you still want to bring cookies,
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feel free to bring them next Sunday in a
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container that I can take them home in
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and bring them back on Christmas Eve.
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But we'll make plates, hand them out as
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we go out after Christmas Eve service,
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but that will be a candlelight service
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at 5:00 p.m. here on the 24th.
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Oh, yes. Those are the last three years
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of Christmas carolling. It's lots of
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fun. You can wear sometimes it's warm,
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sometimes it's cold. Feel free to wear
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your ugly Christmas sweaters, Santa
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hats, but we just have a great time of
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sharing uh Christmas joy and cheer with
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our community here together and also in
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the neighborhood. I'm going to ask the
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people who are passing the giving
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baskets to come forward. I'm going to
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pray for our giving and for the rest of
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our service.
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Heavenly Father, I thank you so much for
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every good gift you give. I thank you
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Lord for hope, peace, joy, and cookies.
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I thank you Lord for uh Stephen Finikaro
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as he's about ready to share the word
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with us this morning. And Lord I pray
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that we would um come to know you more
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through this uh message and the
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remainder of our service in Jesus name.
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Amen.
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Hey, good morning.
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Pray with me real quick.
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Lord, I pray that you might push me out
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of the way and bring a word to your
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people. Not one that pleases the ear,
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but one that speaks to the soul, a word
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from you. Lord, in your holy and
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precious name, I pray. Amen.
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Hey, good morning. Uh my name is Stephen
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and I love being a member of this
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church. It is my third time preaching
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here. Um and for those of you who are
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there previously, this will also be my
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third time preaching uh partially
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through the story of King David, which
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is all incidental.
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But this is week three of Advent. Uh
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it's the joy candle we saw lit and read
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so beautifully earlier.
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It's a recurring theme in Christmas,
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right? We sing joy to the world, the
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Lord has come. And it's this
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paradigmatic shift that changed the
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score of eternity forever. And I've
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heard a lot of preachers, right, when
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you preach about joy, they want to uh
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talk about, well, happiness and and joy.
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And I I just I don't know if that's
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really all that helpful or sometimes
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incorrect. So, it's not what I want to
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address today.
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I want to talk about where this story
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comes from. Jesus's birth is a chapter
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in a long running story. Jesus came to
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live, to teach, to suffer, and to die
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among us. The long-awaited savior came
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after 400
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years of silence.
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The people of God waiting on a savior.
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They need good news. They're waiting to
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be freed. They're waiting on a savior.
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And Jesus comes as the savior. He's the
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good news. He's come to set the captives
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free. He tells us this later in Luke
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4:18.
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and he's invited each one of you to be a
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part of that good news, the story of the
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kingdom of God. So about 540 years
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before Luke's gospel is written, and
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that's we're going to be reading today.
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We heard some of the children read from
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it. Uh the Israelites returned from
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exile. They'd been in diaspora in
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Babylon, uh modern day Baghdad,
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right? Some chose to remain in the
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diaspora partially because they have
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established lives there. Some of them
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are too old. They're not healthy enough
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to travel back across the globe and and
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restart life. But if you'll remember,
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they come back and the temple is gone.
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Their security is gone. We have the
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story of Nehemiah, right? Building these
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walls, building the temple. You've got
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the guards, right? They're they're
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working half the time and they're
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standing arm guard half the time.
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Well, they start to rebuild. And by the
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time we get to the end of Malachi, which
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is the end of our New Testament, or in
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the Jewish um test, sorry, Old
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Testament, or in the Jewish tradition, 2
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Chronicles would be the last thing.
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At the end of this gap, there's this
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400-year silence.
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The people of Israel are in a terrible
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situation. So, they find themselves in
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between two massive empires, right?
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You've got the Roman Empire and you've
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got the Parththeians to the east. And
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I've got some of my professors nodding.
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Yeah,
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these two empires, they hate each other.
-
So, you've got Mark Anthony in the
-
Parthion Empire and Herod Antipass who
-
are just constantly engaging in war.
-
Well, does anyone know what happens when
-
both of your neighbors are at war and
-
they hate each other?
-
Well, you're right in the middle.
-
Especially when you don't have walls,
-
when you don't have a temple.
-
In fact, there's strong reason to
-
believe the magi when they come to
-
celebrate Jesus, they do this as an act
-
of war against Herod,
-
right? Because at this time, the Roman
-
Empire in Herod has uh Israel under its
-
dominion.
-
So the magi, they come from the Parthion
-
Empire.
-
Now, because the Jewish folks had lived
-
again in Baghdad and Babylon as part of
-
the Parthan kingdom, they're really
-
familiar with the kingdom prophecies.
-
They know all the Jewish stories because
-
they've lived among them, right? Daniel
-
is one of their chief people for a very
-
long time. So they see the star and they
-
hear its alignments with the Jewish
-
prophesi prophecies and they set out 900
-
miles on foot.
-
Uh for those who are curious cuz I I had
-
to do the math. Um if you walked 95
-
miles from this church, you would be in
-
Tallahassee, Florida.
-
If you planned on walking 15 miles a
-
day, that would be two months.
-
They set out on foot
-
carrying frankincense, myrrh, and gold,
-
valuables.
-
So, not only are they walking for 2
-
months into the desert, they're doing so
-
with armed guards, probably a lot of
-
them, because they don't want to be
-
raided carrying all these valuable
-
things.
-
So you've got these wise men at the head
-
of the Parthion Empire marching into
-
Roman territory with soldiers to declare
-
a new king within the Roman Empire.
-
That's an act of war.
-
So this isn't an isolated undertaking of
-
three wise men, which by the way, uh the
-
number three doesn't appear in
-
scripture. We just attribute that
-
because it's frankincense golden myrr.
-
This is a proclamation by significant
-
earthly power that new power has come.
-
The people were desperate for God to
-
deliver them from these two waring
-
empires. And the silence gets
-
interrupted in in really just the most
-
Jesus way possible. So, let me read the
-
scripture for you. This is Luke 28-12.
-
And I'll be reading from the NIV.
-
There were shepherds living out in the
-
fields nearby, keeping watch over their
-
flocks at night. An angel of the Lord
-
appeared to them, and the glory of the
-
Lord shone around them. And they were
-
terrified.
-
But the angel said to them, "Do not be
-
afraid. I bring you good news that will
-
cause great joy for all the people.
-
Today in the town of David, a savior has
-
been born to you. He is the Messiah, the
-
Lord. This will be a sign to you. You
-
will find a baby wrapped in cloths and
-
lying in a manger." That's the word of
-
the Lord. Thanks be to God.
-
So this good news that will cause great
-
joy for all the people. This is the next
-
chapter. The long- aaited deliverance of
-
the people of God. The story of the
-
people of God is filled with sadness,
-
with exile, genocide, war, murder,
-
abuse, demons, slavery,
-
but it's also filled with miracles,
-
deliverance, an enduring message of hope
-
and love. But the story don't miss it is
-
one story that moves all throughout
-
scripture. Right? The reason the gospel
-
according to Matthew appears first in
-
your New Testament is not because it was
-
written first, but because it's the most
-
Jewish in those Jewish audience of the
-
Gospels. So when we got together and put
-
together the New Testament, right, part
-
of the rationale was we're going to put
-
Matthew first. So you know that this
-
whole Jewish story that you've gotten,
-
it's it's still the same story. It may
-
be a new covenant, but the story
-
continues.
-
The rest of the gospels appear in order
-
that they're written, at least by date
-
of the earliest manuscripts that we can
-
find. So, this is God's story and
-
Jesus's moment becomes the biggest
-
moment of the story so far. So, the
-
shepherds were living out in fields,
-
right? They're keeping watch over their
-
flocks. They're living outside in the
-
Middle East. And no matter what time of
-
year it is, that's miserable.
-
These men are overlooked. They're low in
-
the social structure.
-
They are suffering and they're
-
unimportant to society.
-
But the Lord chooses these people to
-
break his silence. And let me remind you
-
Jesus comes as a descendant of David.
-
Earlier in this passage is Luke 2:4 or
-
2:4. So Joseph went up to the town of
-
Nazareth in Galilee to Judea that to
-
Bethlehem, the town of David because he
-
belonged to the house and line of David.
-
So, these shepherds are living life
-
exactly as David did as a boy. Right?
-
For those who don't remember, um I don't
-
think I have the passage up here, but in
-
1st Samuel 16, the prophet Samuel comes
-
to David's dad, to Jesse, and says, "I'm
-
going to anoint one of your sons as
-
king."
-
Jesse has eight sons, and he says, "All
-
right, bring me the seven oldest."
-
So, the seven oldest stand up and and
-
Samuel kind of goes through and says,
-
"No, the Lord's not telling it's not
-
this one. No, no, it's not this one. No,
-
no, it's not this one. And he gets to
-
the end and he looks at uh Jesse,
-
David's dad, and he says, "Do you have
-
any more sons?" Oh, we just got the one
-
shepherd out in the field. So, they
-
bring him in, and surely enough, right,
-
this becomes the only man attributed
-
after God's own heart, the one who
-
establishes the lineage of Jesus.
-
He was so overlooked, he was overlooked
-
by his own father.
-
When the world was desperate to hear
-
from God and needed a savior, God
-
continued the story and included those
-
who are not considered.
-
And that's good for you. That's good for
-
me
-
because God is inviting us into his
-
story to receive joy and to proclaim the
-
good news.
-
So, just up the road from here at uh
-
Baylor's Institute for of Studies for
-
Religion, they're conducting this global
-
flourishing study that I've just been
-
fascinated with. Um and we could do a
-
whole sermon on the findings of this
-
study. I think we could do a whole
-
series, but they illuminate things and
-
truths about following God in today's
-
world and in today's America.
-
Uh they they're studying 22 countries.
-
They're identifying six different
-
categories of human flourishing.
-
And in this they identified these two
-
major barriers to flourishing in the
-
United States.
-
Close social relationships
-
and meaning and purpose. They found that
-
across America, people are not thriving.
-
They're not flourishing because they
-
don't have close social relationships
-
and meaning and purpose.
-
And what I believe and what I want to
-
present to you today that being a part
-
of God's kingdom story answers both
-
these issues. So let's return back to
-
the biblical story. So the angel appears
-
and he gives this proclamation. Do not
-
be afraid. I bring you good news that
-
will cause great joy for all the people.
-
Today in the town of David, a savior has
-
been born to you. He is the Messiah, the
-
Lord. Today in the town of David, right?
-
The angel brings us back to the town of
-
David. It draws this clear parallel in
-
hindsight. But this proclamation comes
-
from God to God's people.
-
The news that causes great joy isn't for
-
the farmers. It isn't for the priests or
-
the royalty, for Mary and Joseph. It is
-
for all the people. As Paul would say
-
later, there is neither Jew nor Gentile,
-
male nor free, female, slave nor free.
-
Just to reiterate, Ray, an angel appears
-
to the shepherds forgotten in the field
-
with good news that will cause great joy
-
for all the people.
-
This is part of our transition, right?
-
We've come from the God of Israel to
-
good news that will be great joy for all
-
the people.
-
This connects to the Davidic history
-
prefacing Jesus's ministry. We've been
-
given the gospel, the eangelon, uh, as
-
it's said in Greek, right? That is a
-
translation of good news.
-
What a cause for joy. The angels, even
-
as they bring something new, even as
-
they proclaim the good news, the gospel
-
is for all people are connecting back to
-
God's great story.
-
They're in the middle of a census,
-
right? That's why David's gone back. So
-
when this baby is born in the city of
-
David, what can the shepherds assume?
-
Well, one, this is someone born in the
-
lineage of David. But two, this is a
-
season
-
where immigrants and exiles have been
-
gathered back to their ancestral homes
-
to measure military might and to collect
-
tax income.
-
So who does God send? Well, God sends a
-
baby. A baby with no military might and
-
who does not make or spend money to be
-
taxed.
-
The sign that God delivers is a baby
-
wrapped in cloths and lying in a manger.
-
God's power doesn't need state power.
-
When God brings deliverance, he sends a
-
baby. When the people of God are
-
oppressed and they needed a leader, he
-
sends an utterly dependent newborn.
-
When the people of Israel needed a king,
-
he sent a shepherd who wasn't even
-
considered by his own father.
-
The most important news the world has
-
ever heard comes, he gives it to
-
shepherds. When the resurrection comes,
-
the messages were laid by women with so
-
low social status. And this is just this
-
is what God does all throughout history,
-
right? When he needs someone to speak to
-
Pharaoh and set his people free, who
-
does he choose? Well, the murderer with
-
the speech impediment, just like you and
-
I would choose, right?
-
At one point he spoke through a donkey.
-
Abraham was a hundred years old and
-
notably a coward
-
when God tells him, "You will be the
-
father of many nations."
-
Rahab, all we get about her is that she
-
is an inkeeper slaying for maybe maybe
-
slaying for prostitute.
-
She frees or she uh rescues the search
-
party of the Israelites and becomes a
-
part of Jesus Jesus's lineage.
-
God's chosen people
-
are a part of his story and they're ones
-
that no one would select.
-
The unlikely, the immoral, the broken,
-
the useless, the outsider, the me and
-
the you.
-
And God has given us an opportunity to
-
be a part of that story. That's good
-
news. You see, because we're a part of
-
this story, we have some people that we
-
belong with, some things that we need to
-
do because the son of man didn't come
-
for you to be forgiven, work, just to
-
sustain yourself, and then die. The son
-
of man comes to bring you into his
-
kingdom in his kingdom story.
-
Does anyone remember the last charge we
-
get from Jesus? It's the end of John
John 21 chapter mention
-
chapter 21 and and it should be on the
-
screen in just a moment.
-
The the Jesus who's revealed to a bunch
-
of shepherds. He's the great great great
-
great grandson of the shepherd turned
-
king. This is John 21:15 to17.
-
When they finished eating, Jesus said to
-
Simon Peter, "Son of Simon, son of John,
-
do you love me more than these?" "Yes,
-
Lord." He said, "You know that I love
-
you?" Jesus said, "Feed my lambs."
-
And again Jesus said,"Simon, son of
-
John, do you love me?" He answered,
-
"Yes, Lord, you know that I love you."
-
Jesus said, 'Take care of my sheep.' The
-
third time he said to him,"Simon, son of
-
John, do you love me?" Peter was hurt
-
because Jesus asked him the third time,
-
"Do you love me?" He said, "Lord, you
-
know all things. You know I love you."
-
And Jesus said, "Feed my sheep." That's
-
the word of the Lord. Thanks be to God.
-
So Jesus ends his earthly ministry and
-
resurrection telling us to feed his
-
sheep and lambs to take care of his
-
sheep. The king in his kingdom story
-
tells us to be shepherds
-
to live amongst his people to serve them
-
to love them. And he does it in this
-
redemptive way. Right? Peter, if you'll
-
remember about a week before he denied
-
Jesus three times.
-
So Jesus comes back to him and gives him
-
a chance. He asks him three times,
-
"Peter, do you love me?"
-
And he gives him three opportunities to
-
say yes. And the scriptures, right, they
-
even tell us Peter's feelings were hurt.
-
We don't get that a lot in scripture.
-
Like, hey, there's hurt feelings here
-
because he's reminded even in his
-
resurrection, Jesus knew of his
-
feelings. But this redemptive call is
-
Jesus's commission to us, to all of us.
-
The mission isn't for those called
-
overseas. The mission isn't just for
-
those living comfortably and have margin
-
to help others.
-
The mission isn't for grown adults. The
-
mission of the kingdom of God is for all
-
of us who call Jesus Lord and Savior.
-
What a joy, right? The term Christian,
-
it means little Christ.
-
So Jesus who tells us he is the good
-
shepherd tells us to do shepherd things.
-
to he says if you love him to take care
-
of his sheep to feed his lambs
-
to love his people
-
in a world filled with nihilism with
-
self-indulgence isolationism and
-
individualism the God who created
-
everything has given you a mission.
-
He's given you a purpose. He's imbued
-
you with distinct talents, gifts, and
-
context that no one else in the world
-
can do.
-
And when I think of joy, I believe that
-
joy is found in us living into our
-
mission, into our part of God's kingdom
-
story. So the question I would ask you
-
is, who or what do you shepherd? Where
-
has God placed you in this season? And
-
who does that give you the unique
-
opportunity to love and care for? Where
-
is the Lord waiting to bless you with
-
community and purpose in his mission?
-
What do does the good news that will
-
bring great joy to all the people do for
-
you? See, here at Mission Vineyard, we
-
have a tagline for this. Everyone gets
-
to play.
-
There is no shortage of opportunities
-
for you to be part of God's story by
-
engaging with life here and among his
-
people. There are people upstairs right
-
now who are blessing the children of
-
this church. There is worship ministry
-
who comes every week
-
and puts their hearts, efforts, and
-
talents into bringing us closer to God.
-
I've been here about a year and a half
-
now, and I think every single Sunday
-
I've been here, I've been greeted at the
-
door by Greg, right? Doing one thing to
-
make this place a little better.
-
There are small groups that create
-
places for people to belong. There are
-
greeters and coffee makers, those
-
putting up the signs out front, serving
-
communion, running audiovisisual,
-
right? Every single one is playing a
-
part of God's kingdom establishment and
-
ongoing story.
-
The foster parents we heard from last
-
week, the foster parents, I think we're
-
going to hear from again this week if I
-
don't run too long next week,
-
are telling us about different ways
-
they've said yes to God.
-
When you make or give away mana bags,
-
you are writing some portion of God's
-
story to someone who needs to hear it.
-
There are countless real ways to follow
-
this call,
-
to engage in God's story and experience
-
the joy of service.
-
Whether that be in time, whether that be
-
in talent, whether that be in treasure,
-
God has invited you in to participate.
-
All I would ask is that you
-
pray first. You sit at the feet of the
-
father and be sure that you're
-
transformed by the renewing of your
-
mind, knowing his will. Please pray with
-
me.
-
God, we thank you
-
for a story
-
that we get to be a part of.
-
for choosing the unlikely, the
-
unmmerited,
-
the ills suited.
-
Because that's us,
-
Lord, for deliverance that doesn't look
-
like anyone would have chosen, but God
-
is perfect because we know your ways are
-
perfect.
-
>> Thank you for a chance to be among your
-
people today to have purpose.
-
I pray that you might help us to know
-
you better. One in precious name we
-
pray. Amen.
-
Thanks, Stephen, so much. Isn't it fun
-
to have people in our community sharing
-
through this Christmas season?
-
We are going to have um Ken and Arlene
-
share next week about their foster and
-
adoption story. And uh I'm going to
-
continue to remind you that this is a
-
season where Mission Vineyard typically
-
flips the script about Christmas where
-
instead of thinking about everything
-
that we have to buy and the anxiety
-
about spending, we think about what it
-
might mean to invest in people
-
differently. instead of giving them a
-
gift card or something like that to
-
invest in them more intentionally and
-
taking the price of that gift card and
-
giving it to One Hope for Kids that
-
helps uh encourage churches to raise up
-
new foster families for I think it's
-
3,000 children in the San Antonio area
-
that are currently orphans today. So,
-
what would it look like for the church
-
to adopt them all? I think that'd be
-
super super fun. Um so, uh continue to
-
have that in mind. You can go to
-
giving.mmission.org
-
org and uh give there or you can go
-
straight to the one hope for kids
-
website and give there. We're going to
-
end our service like we typically do
-
with Santa giving us words from the
-
Lord.
-
Uh this is Steve Meechum. Steve joins
-
with uh a bunch of people that pray at
-
9:00 right in the morning at 8:30.
-
They've gotten earlier since the service
-
has gotten earlier. Would you raise your
-
hand if you've ever been a part of that
-
pre-ervice prayer group? There are
-
people that meet before service to
-
listen to Jesus about what he might want
-
to do in the church service and reach
-
out to because sometimes we don't come
-
for prayer until God calls our number.
-
Uh and so these are just ways that we
-
risk for that. This is not the only time
-
of prayer that our church has. By the
-
way, if you've ever been at the Tuesday
-
uh midweek intercessory prayer meeting,
-
raise your hand. Anybody? Yeah, we've
-
got some as well. There are people
-
praying for you through the week. We
-
make sure that every single person at
-
Mission Vineyard has prayed for at some
-
point. So, Steve, would you lead us
-
through what God might want to be uh
-
praying for us this week?
-
Yeah, we didn't have as many this week,
-
but they're all good. So, the first one,
-
his name brings victory.
-
Do if if you are facing a situation
-
where you need some victory, come and u
-
receive some prayer,
-
let his name bring joy to you.
-
Joy
-
and uh peace and love in holiday family
-
gatherings.
-
Yes, we need that.
-
And clarity in our thinking.
-
Clarity in our thinking.
-
So, if one of these things uh one of
-
these items speaks to you, we would love
-
to pray for you. If you have another
-
need or um a need for healing, any any
-
other type of need, please, we would
-
love to pray with you today
-
right over here in the corner. Thank
-
you.
-
>> Um we're going to sing another worship
-
song. If you would stand with me if
-
you're able, we'll sing to the Lord
-
again.
-
Dwell in the midst of us.
-
Come and dwell in this place.
-
Dwell in the midst of us.
-
Come and have your way.
-
Dwell in the midst of us.
-
Wipe all the tears from our faces.
-
Dwell in the midst of us.
-
You can have your way.
-
Come have your way here, Lord.
-
Not
-
our will, but yours be done.
-
Come and change us not
-
our will but yours be done.
-
Come sustain
-
us not
-
our will but yours be done.
-
Come and shame us not.
-
How will by yours be done?
-
Come sustain
-
us.
-
You are
-
dwell in the midst of life.
-
Come and dwell in this place.
-
Dwell in the midst of us.
-
Come and have your way.
-
Dwell in the midst of us.
-
Wipe all the tears from our faces.
-
dwell in the midst of us.
-
And you can have your way,
-
Jesus.
-
You can have your way.
-
You can have your way here with us.
-
You can have your way.
-
you
-
not our will but yours be done.
-
Come and change us not
-
our will but yours be done.
-
Come sustain
-
us not.
-
How will but what yours be done?
-
Come and shame us not.
-
How will but yours be done?
-
Sustain
-
us.
-
Dwell in the midst of us. We invite you
-
here, oh God. Come and dwell in this.
-
Dwell in the midst of us.
-
Come and have your way. We invite you
-
here.
-
Come and have your way.
-
God
-
to have your way.
-
Come and have your way. We invite you.
-
Come and have your way.
-
It's all yours. It's all yours. It's all
-
yours. It's all yours. It's all yours.
-
Come have your weigh in us.
-
Come have your way in us.
-
Dwell in the midst of us.
-
Home and dwell in this place.
-
Dwell in the midst of us.
-
Come and have your way. Dwell in the
-
midst of us. Dwell in the midst of us.
-
Wipe all the tears from our faces.
-
Dwell in the midst of us.
-
>> You can have your way.
-
You can have your way.
-
Sometimes we see ourselves as unworthy.
-
Sometimes we see the road ahead too
-
difficult. Sometimes we don't feel like
-
we have the capacity, that we're too
-
busy. And yet God calls us to be
-
shepherds in our own context. And uh I I
-
often think that God does more sometimes
-
in our silence than in our activity. So
-
I'm going to allow just for a moment, a
-
full minute, we're going to be in
-
silence. And and I would ask you to pray
-
with me. Lord Jesus, would you show me
-
where you're asking me to shepherd?
-
Come, Holy Spirit.
-
Show us Lord as people getting prayed
-
for.
-
Lord, who is it that you have us to
-
serve?
-
Who is it that you're leading us to
-
share the good news with?
-
Who is it that you're already speaking
-
to? They just need a human to relate to
-
to show them the way.
-
Where are you asking me to serve God?
-
What do I need to give up to have more
-
capacity
-
to do what you're doing, Lord? To be a
-
part of what you're doing?
-
What's the step of faith that you have
-
for me, God?
-
Would you extend your hands to receive a
-
blessing to go out?
-
I bless you in the name of the father
-
and the son and the holy spirit to be a
-
part of god's mission in the world just
-
as you are to receive your choseness
-
from the king of kings and the lord of
-
lords to be a part of his good work in
-
the world especially in the season of
-
Christmas
-
you'd be filled with strength by the
-
power of the holy spirit and courage to
-
do that work I bless you in Jesus name
-
amen
-
would you please join us as we sing
-
through Mankey Park tonight. We're going
-
to have a blast. It's going to be so
-
fun. And then uh would you let us know
-
if you're going to be here for Christmas
-
Eve? I know a lot of people are
-
traveling, but we want to make sure that
-
we're hosting the best Christmas Eve
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that we can. So before you leave, let us
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know if you'll be here for Christmas
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Eve. And uh have a great great day of
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joy in Advent. God bless you. Amen.
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Mhm.
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Hallelujah.