Sermon
Mission Vineyard Church Sermon 1/4/26
Publisher transcript
Transcript
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You're great. You're great.
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>> Good morning, Mission Vineyard. If
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you'll find your seats,
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my name is Kate and it's a joy to
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welcome you to church this morning.
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Happy New Year.
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Thank you. Whether you're worshiping
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here with us at the DM or you're online
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with us, we hope that you feel welcomed
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into our church family this morning.
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We're just we're so glad that you're
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here. If you are a new uh visitor to
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Mission Vineyard, please be sure that
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you grab one of these great bags on your
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way out. They're on the back table, the
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welcome table. And in this bag is
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information about our church. Um
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information about the vineyard movement
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that you can learn more about. There's
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also a connect card that we'd ask you'd
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fill out, please. Um you can fill out a
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paper copy here and leave it in the
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offering baskets on the table in the
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back. You can also fill it out online at
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connect.missionyard.org.
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Just some basic information. Um, if
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you're willing to share your name, your
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email address, your physical mailing
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address, we'd love to add you to our
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weekly church email so you know
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everything happening in the life of the
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church throughout the week. Um, if you'd
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like to add your physical mailing
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address, our pastor will send you just a
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note of appreciation in the mail, which
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can be exciting. There's also a prayer
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request on the back. It's super
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exciting. Um,
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um, we would love to pray for you as a
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church. We pray weekly. there's a group
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of intercessory prayer warriors and we
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would love to pray over you whether you
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have a request to praise um you can put
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your name it can be anonymous anyone is
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welcome to do that we we would love to
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be able to pray for you so please take
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that and drop it in the baskets um also
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um in um on the back table is
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information about our um sermon series
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for January and February and then some
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exciting events happening guest speakers
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coming in and visitors so we encourage
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you to get connected um with some of the
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new groups that are happening some of
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our trainings and then also you can be
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aware of special guests who are coming
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to visit us over the next couple months.
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Um and with that I would like to ask
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those who are passing the offering
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baskets if you would come forward if we
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have those.
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I'm going to pray over our giving and
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our tithes and our offerings and um we
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believe at Mission Vineyard that giving
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is an overflow of what God has already
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given to us and it's an act of worship.
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And so we serve a powerful and a
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generous God and we're just so thankful.
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So Lord Jesus, um would you continue to
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move in our hearts this morning? Would
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you meet us here today, Lord? We know
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you're here. So meet us, Lord Jesus. I
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pray for every gift that's given, Lord,
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that be given in your name and your
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glory. Bless every heart of um who's
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here this morning, Jesus. multiply our
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gifts um and our offerings to you Lord
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that your kingdom would be powerful
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based on our own generosity and humility
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in Jesus name. Amen.
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Happy New Year Mission Vineyard.
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>> I'm so grateful to be with you. Uh
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there's um somebody is joining the
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church this morning. I was told uh at
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University Hospital right now. They are
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coming into the world. Um so some of you
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have been praying for Robert and Haley
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Scott. Aurora is on the way as we speak.
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So uh thank you for praying. Everybody
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is healthy so far and we can continue to
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pray Lord Jesus that you protect Haley
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and Aurora and uh God that Aurora would
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be born perfectly and that there'd be no
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complications and that you'd uh help
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everybody be at peace. Bless them this
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morning and we ask in Jesus name. Amen.
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It's funny when we were visiting last
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night, Robert was like so proud. He's
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like WE'RE ADDING TO THE CHURCH. Like I
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guess that's that's that's a way I mean
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h have babies. That's the Bible. It's
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great. Good. Good for you. That's
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wonderful. It's one we're excited. We
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are. It's wonderful. Uh happy new year.
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This is a great great time to recognize
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all that God has done and all that God
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is doing. It's a you know uh a friend of
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mine, he's a comedian. He he does a
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horrible horrible sketch.
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I'm horrible as he's hilarious. He's
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always been hilarious. That's why he's
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professional right now. But he does a
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sketch um and uh about how uh we are so
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susceptible to recognizing that the new
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year is special. It's, you know, JANUARY
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1ST, HAPPY NEW YEAR. And he goes, you
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know, yesterday was a year ago, too.
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Like January 34, every year is happy new
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year. So why is it that we, you know,
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every day is happy new year? See, he's
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that's why he's the comedian and I'm in
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front of you right now. But um, no,
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why do we recognize this? Well, in every
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season of life and in every single
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culture, there are moments that we take
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and we recognize what has happened, what
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is going on. I recog I I I found out
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yesterday that the full moon was special
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for some reason. It was a wolf moon. I
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guess I and I didn't hear any howling. I
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was grateful for that. Uh but every
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there's there are systems in creation
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even that God sets to help us recognize
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what's going on. And so in this new
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year, what would it look like for us to
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begin aresh? Well, a couple of things I
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feel like God is telling us for our
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church that uh I think helpful uh for us
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all to to realize is I believe that this
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is a year of overflow for our church. It
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is a year of overflow for our church.
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Now, before you say, "Oh my goodness,
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this church is going to be one of those
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that says, you know, if you only give
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more, God will give you more." No, no.
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God does the overflow.
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We rest in him. God does the overflow.
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And I believe that this year is a year
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of overflow for our church. I don't know
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what that means,
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but I know that it's a year of overflow
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for our church. And I wonder what it
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looks like to lean into that, to lean in
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expectancy, in faith for that, and to do
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practices that help us engage with that
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overflow. And so, we're beginning the
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year with a sermon series called
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Connected for Purpose. connected for
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purpose. One of the main scriptures
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we're going to be engaging in for a
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whole two months. I hope you won't get
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sick of John 15. We are going to take
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two months on it
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to learn about what it means to abide
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with Jesus.
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To learn what happens when we abide with
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Jesus to learn what comes from Jesus
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when we are settled, connected and
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attached with Jesus.
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Uh, my goal, and if you want to, you can
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make it your goal, I'm not putting this
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on anybody, is to memorize John 15
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in the next minute, no, over the next
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two months. What would it look like? I
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don't know if you've ever had a goal of
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memorizing scripture in your life. Uh,
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right now, there's another scripture I'm
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trying to memorize, but uh, John 15.
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What would it look like to memorize John
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15 over the next two months? I'm adding
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things to your New Year's resolutions.
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I'm sorry, but here we go. So connected
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to purpose.
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What would it mean to be connected to
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Jesus? I'm going to read the scripture,
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pray, and engage what Jesus may want to
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talk to us about this morning. This is
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John 15. We're going to deal with the
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first three verses this morning. Jesus
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says, I am the true grape vine.
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I am the true grape vine. Jesus says,
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"And my father," God is the gardener.
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He the father cuts off every branch of
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mine, Jesus's branches. He cuts off
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every branch of Jesus that doesn't
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produce fruit.
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This doesn't sound very encouraging for
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the new year. He cuts off every branch
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that doesn't produce fruit. And he
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prunes the branches that do bear fruit
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so they will produce even more fruit.
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You have already been pruned and
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purified by the message I have given
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you.
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Lord Jesus, thank you that we have also
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already have been pruned and purified
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because we have your word with us. Your
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living word, Jesus, your written word,
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your spoken word. You speak to us, Lord.
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Your presence. We thank you so much,
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God, that we are being pruned. We have
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been pruned, and that you will continue
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to prune us.
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Thank you, Lord.
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If you don't remember anything else from
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today, I would love for you to remember
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that we are branches. We are not the
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vine.
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We are branches. We are not the vine.
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Church, say branches.
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>> Say vine.
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>> Vine.
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>> Tell your neighbor you are not
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>> the vine.
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You are a branch.
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>> If you just said that to your spouse,
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you may have to reconcile later.
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Not the most romantic thing to say, but
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you're in church, so it's all weird.
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Don't worry about it.
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Throughout history, God's people have
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always been challenged with this tension
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of wanting to become the vine. We want
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to be the center. We want to be the one
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that has the source of thing, that is in
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control, that is being the resourcer,
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that is the one providing for
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everything. For some reason, the the
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temptation that we've always had since
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the beginning of time has been, well,
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you can be the vine, too.
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Everybody can be their own vines.
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Embrace your vineess.
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We're just vines within vines
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in parallel universes of vines.
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But no, church, we're not vines
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according to the scripture. We are
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branches. And you can take this
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horiculture
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analogy out as far as you want to.
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There's oaks in the scripture that talk
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about God planting oaks by rivers and
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and all kinds of ways that God wants us
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to be seen as ones that are resourced by
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him and not by ourselves.
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Resourced by him and not by ourselves.
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And throughout history, and I'm sorry to
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say, even the ones that were chosen by
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God to be the ones representing God's
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kingdom
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have struggled with this. And so, we're
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going to look at the Old Testament,
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maybe scripture that you haven't seen
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before in the book of First Kings. You
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may have heard of Saul and David.
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There's a great cartoon and movie out
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about David and Saul right now. And he
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flings a rock and hits Goliath. Anybody
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ever heard of David and Goliath? And
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David has a son. His name is Solomon.
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And God fulfills so much through
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Solomon. You would have thought
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everything was going TO BE GREAT.
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SOLOMON GETS THE TEMPLE. EVERYTHING IS
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wonderful for Israel. And even Solomon
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couldn't handle
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being a branch.
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He set himself up as the vine. And what
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happens is the most distorted
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family dynamic that we could ever
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witness. Sometimes we think, hey, you
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know, we look to the scripture for how
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to be a family and run a family. And
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that's true. But it's because the
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examples in the scriptures of those so
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as close to God as you could be are
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sometimes the most frail.
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And what happens is the son of Solomon
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begins ruling in a way that's
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destructive and selfish.
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And so in first kings we find this
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dynamic going on. and uh to Rayaboam
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son of Solomon first kings 12:4 someone
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says to him hey your father Solomon was
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a hard ma hard master they said lighten
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the harsh labor demands and heavy taxes
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that your father imposed on us then we
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will be your loyal subjects it was as if
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the slavery that e that Israel was taken
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out of from Egypt was reput to them by
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the Israeli leaders themselves
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All of the sudden, they had become their
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own oppressors.
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The older counselors replied, "If you're
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going to be a servant to these people
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today and give them a favorable answer,
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they will always be your loyal
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subjects." Look at this introduction.
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These wise people, and I'm so thankful
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for our sages in our church that tell
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me, "John, not wise."
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And I go, "Thank you."
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Similarly, what's happening with Rabbam
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is this introduction saying, "Hey, if
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you would be a servant king,
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these people will serve you,
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which you would think would be
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wonderful, wise kingly wisdom that you
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would take into your kingdom." And it's
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actually what Jesus fulfills later. But
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in this case, Rayob says, "Uh, I'm going
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to ask some young people what they
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think." And the young people says, 'This
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is what you should tell those
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complainers who want a lighter burden.
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My little FINGER IS THICKER THAN MY
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FATHER'S WAIST. YES, MY FATHER LAID
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HEAVY BURDENS ON YOU, but I'm going to
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make you THEM EVEN HEAVIER. MY FATHER
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BEATS YOU WITH WHIPS, BUT I'M GOING TO
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BEAT YOU WITH SCORPIONS.
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What kind of wisdom of the king is this?
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What kind of mess of rulership?
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It's not logical. I mean, even today,
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thank God. And I I think it is because
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Jesus is in the world. Each one of us
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have heard the word servant leadership
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before. In each one of our manage
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management meetings or HR emails or some
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sort of training, we've heard the word
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servant leadership. And it's because we
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see here that when we make ourselves the
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center, even as leaders,
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we discount our true identity as
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branches of the kingdom of God.
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And so instead of being willing to serve
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the world, knowing that serving means
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being resourced by the King of Kings, we
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instead become the vine and oppressing
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in fear.
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And so, who knows where this is coming
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from? It could be um father wounds that
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Rayom is dealing with. It could be it
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looks like he wants to be favorable in
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front of the young people. Nobody's ever
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dealt with that today.
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That's that was sarcasm.
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But you see what happens? There are
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challenges and fears that even the king
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of the kingdom that is to represent God
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is struggling with. So if you've ever
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struggled with making a decision out of
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fear instead of faith, you're not alone.
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So at this point, let me introduce to
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you what's going on here. I've got some
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things here. Does anybody know what this
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is called?
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a trellis, said the man who I am
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babysitting his plants for, and I think
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they're pretty much dead. I'm so sorry,
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Chris. It's going to be okay.
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>> Yeah. Yeah. But Chris knows what a
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trellis is cuz he takes care of plants.
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He does. And Ashley does, too. I'm sure
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this is a trellis. And as Jesus
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introduces to us, him being the vine and
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we are the branches. If you've studied
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anything about vineyards and not the
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church, but actual like grapes and
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growing and if you've ever grown
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anything on a vine, it needs or is
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helped by a trellis of a certain form.
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Anybody smarter than me about this? I
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would agree. I need some affirmation.
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No, nobody's smarter than me. Okay,
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we're in. We need to have a gardening
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class or something. And so, we're
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introducing two trelluses right now. One
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is a trellis of faith and one is a
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trellis
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of fear.
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Jesus
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is the vine. And the beautiful stories
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in the scriptures of how God introduces
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what happens with the vine that was
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intended to be Israel.
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Israel was always supposed to be the
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place where the people of the world
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would be resourced by the grace of God.
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But instead, over and over and over
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again, it was as if they couldn't handle
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the grace themselves. And so instead of
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giving grace to the world in fear, they
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oppressed their neighbors. And then God
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said, "Fine, I'm going to take the walls
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away from the vine."
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Over and over again, God says through
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prophets, I'm taking the protection away
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so that fire and animals and mold can
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get in and destroy it. because God wants
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his fruit to be of a certain nature.
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And so sometimes we operate by a trellis
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for the branches of fear.
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And that can look all kinds of different
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ways, but sometimes
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in God's grace, we operate beautifully
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on a trellis of faith.
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And the activity looks very different
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one way or the other. We're seeing
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already Rayoboam operating on a trellis
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of fear and whipping people with
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scorpions. I've never heard of such
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creativity.
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But he's not over yet. There's a whole
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division now that's happening. There's a
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civil war developing. And Rayoboam wants
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to go destroy anybody that hasn't joined
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him. And so he arrives at Jerusalem,
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mobilizes the men of Judah, 180,000
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troops, 180,000 troops, 180,000 troops
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to fight against the men of Israel, to
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restore the kingdom to himself. But God
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said to a prophet, a man of God, say to
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Roaboam, son of Solomon, king of Judah,
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to all the people of Judah and Benjamin,
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stop it.
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Stop it. This is what the Lord says.
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Don't fight against your relatives, the
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Israelites. Go back home, for what has
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happened is my doing. They obeyed the
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message of the Lord and went home as the
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Lord commanded. Thank God there was a
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prophet involved that said, "Stop it."
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Because otherwise, Rayoboam's struggling
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with jealousy. He's struggling with
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control issues. He's struggling with all
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kinds of bad fruit from a trellis of
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fear. Do you hear me?
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And thankfully, a prophet goes, "Don't
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do it. Don't do it." God speaks through
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the prophets. And then the third thing
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that happens, Jeroboam, the king of the
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other part of the civil war, says,
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"Unless I'm careful, the kingdom will
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return to the dynasty of David to
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Rayoboam's rule. When these people go to
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Jerusalem to offer sacrifices at the
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temple of the Lord under Rayoboam's
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rule, they'll give again their
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allegiance to King Rayoboam of Judah.
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They will kill me." Can you imagine this
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king? If they go and worship God,
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they'll kill me. Think about the
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jealousy and the mess involved in this m
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I mean is this a trellus of fear or
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faith
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and so in fear look what he does and
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again it's as if we've not learned from
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history so on the advice of his
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counselors the king made two gold calves
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he made idols for the people to worship
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in their own country and said it's too
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much trouble to worship in Jerusalem you
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don't need to go down there
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don't worry worry about them, Dad. Don't
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worry about the temple. These are the
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gods who brought you from Egypt. He lies
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to them.
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And he says, "These golden calves are
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just as good as the temple in Jerusalem
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and just as good as its God."
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And so in fear, again, the trellus of
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fear that grew up in Jeroboam, all of a
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sudden in this civil war, he says, "Ah,
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I'm afraid they're not going to like me.
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I'm afraid they're going to kill me." uh
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let me give them a false god to worship.
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And can you imagine what that might look
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like in our context today?
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The replacements that we put instead of
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taking time to worship God as he wants.
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Oh, this is just as good. This is just
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as good. Everyone hearing knows as Jesus
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is saying, "I am the vine.
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My father is the gardener." He cuts off
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every branch of mine that doesn't
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produce fruit. He prunes the branches
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that do produce fruit. He will produce
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even more. You've already been pruned
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and purified by the message I've given
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you. Everybody hearing Jesus has this
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imagery in mind. He Everybody hearing
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Jesus knows that Israel has always been
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God's vine. And so when Jesus says, "I
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am the vine,"
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there's a replacement going on that's
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bringing a lot of tension. It is saying
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man cannot do this on its own. God must
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come and do the work himself.
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This is the basic surrender that we must
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enter into from the original temptation
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of the garden of Eden which is you can
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do it on your own.
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Just set up a couple of golden calfs.
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Just
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control people more harshly. You can do
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it on your own. Just go to war. Fight
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them. Just do it on your own. And
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instead Jesus says, "I am the vine.
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You are the branches.
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Surrender.
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Surrender. You don't have to do this on
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your own. Surrender.
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You can be a branch. Let me be the vine.
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Let me be the one that holds the power
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of the kingdom. So you don't ever have
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to feel like you have to control
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anybody, manipulate anybody, fear that
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you're not liked. You don't have to
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worry about that anymore. You don't have
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to go to war with anybody, hold grudges
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against anybody. Just receive me. Just
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be connected with me. Jesus says, "I'm
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the true vine. I'm the true vine. I'm
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the true vine." We get to live in two
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different realities, folks. We can live
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in the false vine of fear with a trellis
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that leads to all kinds of abuse.
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Or we can live in the true vine of Jesus
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with a trellis that leads to life. It
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leads to life. The fruit of the fear
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trellis. It makes us the center and
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leads to resentment and worry and
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control and arrogance and burnout and
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isolation and comparison and scarcity
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and despair.
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I just want to kick this trellis down.
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I'm thankful I have men in my life that
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I I I I submit to and I say, "Hey, these
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kind of things are coming up in me and
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they in prayer, they knock these
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trelluses down as they there's this part
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of me that sometimes tries to build
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them." No, God wants us to live in the
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fruit of the faith trellis that makes
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Jesus and his word the center.
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And when we do, watch what happens in
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Galatians 5. It talks about love and
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joy. And if you haven't memorized
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another scripture, here's another one to
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memorize. Galatians 5. The kids will
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have learned it. They will learn it.
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Love, joy, peace, patience, kindness,
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goodness, faithfulness, gentleness,
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self-control.
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But even more than that, I don't think
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that the scripture could list out all
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the fruit that the spirit bring in our
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lives.
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But the fruit of the trellis that makes
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Jesus and his words are the center comes
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with transformation. True
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transformation. not add on another
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routine to fix another problem.
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True transformation that God wants to do
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in us by his spirit. It also comes with
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rest.
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Take a deep breath.
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Not too closely to your neighbor. It'll
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be weird.
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Rest.
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Not burn out. Rest.
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When we are pruned by the truth of
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Jesus, when we let him articulate what
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gives us life, we get rest.
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We get gratitude. Now, gratitude you can
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make up all day, but man, there are
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sometimes I don't want to make up
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gratitude in my life. Today, I'm
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grateful for I'm tired.
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But when we live, when we abide in
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Jesus,
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we get rest, we get gratitude, we get
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community. Would you look around for a
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moment? Each person at each table today
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is looking for this trellis to be the
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center of their lives. You are not
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alone.
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And by the spirit of God, we get to rest
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in the gifts that he gives when we abide
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in him. When we abide alone
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as the center of ourselves,
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we get competition.
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Friends, I don't want to compete with
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anybody in this world as long as I have
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Jesus. Do you hear me? I don't need to
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because there's nothing the world can
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give me. I don't need to be alone. I
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don't need to be the vine. I get to be
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the branch. The lifegiving branch. Hope,
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courage, humility, wisdom, GENEROSITY,
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CONFIDENCE, and even more.
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Even more when we stay connected to
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Jesus, the fruit just happens.
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And the reason why we don't stay
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connected is sometimes our will,
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sometimes it's sin, sometimes it's the
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devil. So know that if you're fighting
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in being controlling and manipulative in
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the world and holding grudges, it's not
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just a human cause. It is also spiritual
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warfare that you take time and we take
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time and that you're here in this room
-
together to abide with Jesus. This is
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spiritual warfare
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to live in faith instead of living in
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fear.
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I was talking with another pastor this
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week and I'll end the sermon here
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and he he just out of the side of his
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mouth he was talking about pastor
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burnout and all this kind of thing. He's
-
writing about it just a genius of a man
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and he said this and I just caught it
-
and I said wait I need to write this
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down. He said we industrialize our lives
-
every time we replace ourselves at the
-
center instead of Jesus.
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We industrialize
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our lives every time we put ourselves at
-
the center instead of Jesus. Why?
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Because the center just wants to
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reproduce to show. Do you know that
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vines and the branches of vines are not
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meant to show a lot of foliage. They're
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not meant to grow a lot of leaves.
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But let me tell you friends, one of the
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things I struggle with the most is being
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one that's showing a lot of success.
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What the foliage of the vine actually
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does is it keeps the sun away from the
-
fruit.
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We're meant to invest in Jesus, not
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focus on our own success. Invest in
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Jesus so that the fruit will come. And
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we can't do this without God's help. We
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can't do this without God's help. And so
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this year, I'm going to encourage you
-
into a practice. You don't have sermon
-
sheets this morning, but you have
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phones. I'm going to welcome you to get
-
them out and get the photo app ready.
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So, or whatever you use to scan a uh QR
-
code.
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Another uh Latin way to say trellis
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is rule.
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And so, every time you see a trellis, I
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want you to think of the the word rule.
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And not rule like
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your parents make rules for you or the
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world makes rules for you. No, the rule
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that we're talking about is a way of
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receiving the grace of God, a way of
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abiding with the true vine.
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That's what we're into. That's what we
-
want. That's what we are pursuing. And
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so, if you go to this QR code, and if
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you're intimidated by it, I it's
-
understandable. This QR and what I've
-
sent you is actually meant for leaders.
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But you know, there's a lot of leaders
-
in this room and your leaders in your
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workplaces and your leaders all over the
-
place, leaders in your homes.
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I'd encourage you to take some time to
-
look at what it might look like to
-
functionally abide with Jesus this year
-
by answering some questions and saying,
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"What does it look like for me to have a
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trellis in my life? A trellis of faith,
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a trellis where I abide with Jesus." If
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you're not QR code friendly, we'll send
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it out in in the church email this week
-
so you can have it. We have sent it out
-
before. It is associated with uh the the
-
work that we do with emotionally healthy
-
spirituality, a group out of New York uh
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that we're partnering with more and
-
more. And uh when you stay for the
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party, there are some prizes associated
-
with that as well. Well, Steve, I wonder
-
as we go into a time of ministry, the
-
prayer team has come together and
-
co-discerned what God might be doing.
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would you help us uh be led into
-
ministry this morning?