Sermon
Walking With Questions
Publisher transcript
Transcript
-
Good morning Vietnam. Morning.
-
Any music lovers? Anyone recognise the song I was
-
playing whilst we were talking? No, let's have a bit of fun,
-
shall we? Yeah, yeah, it's all right.
-
It's all right. Isn't this beautiful?
-
It's really easy words. It's not even part of the
-
message. But why not?
-
It's all right. You fade it down for me,
-
Michael. I can't just cut it.
-
We have to fade that. It's too good.
-
It's too good. Daddy.
-
Really really stoked to do this and really grateful to be in
-
front of your people. There's so much I I want to say.
-
We know when we were singing with with Michael Meredith and
-
shouting the name Yahweh. And I was thinking about times
-
when wanting to shout out whether because you're so
-
frustrated and things are up in here or you're so happy and just
-
thinking about that name, God's name and all his names.
-
And I just thought right now with you guys, just before I
-
even start, the name that you are most familiar with for God,
-
how you see him, whatever that name is.
-
Can you just think of that name now, whether it's like Jesus,
-
Father, Daddy, Yahweh, El Shaddai, whatever that name is,
-
think of what that name is for you.
-
And then I'm going to ask you to do something like being in one
-
of my old drama classes where the students know when they see
-
me in front of the class, Mr Mack might ask them to do
-
something that is a little bit outside of their comfort zone.
-
I don't put them in the risk zone where they're going to get
-
hurt. I put them just a little bit in
-
the out of the comfort zone. If it's OK with you, would you
-
shout out that name that you call God?
-
I'll give us a countdown and I'll shout with you.
-
And obviously, you know, I have a big mouth, so it'll probably
-
be what you hear the most. But shout it out like not with
-
the usual Western conservativism, but like no one
-
else is here and you're on top of a mountain and there's wind
-
blowing in your face and you need to fight that wind with
-
your shout. I'm going to count to 3 maybe.
-
Yeah, 123 man, he loves you. What does this image say to you?
-
I know it's sometimes hard to see on the projector in here.
-
If you can see it, what does it say to you?
-
Yeah. If you can't see it, get to
-
somewhere where you can. It's OK, we're not going
-
anywhere. Can help you a bit like this for
-
sure. Most def I don't even need to
-
talk today. I think you guys got it a hole
-
in one from the Bristol Light Festival this year.
-
That was in the Royal Fork Gardens just by my old school,
-
you know, where they got those metal things that are shining
-
like a little maze. And that was one of the
-
sculptors up there and amazing piece of art and it really spoke
-
to me and God really spoke to me through it.
-
Walking with questions. So I gave it a title.
-
You don't need to give anything a title really, do you?
-
But I love film, I love stories, I love theatre.
-
So I like to give things titles sometimes.
-
It helps me remember. So this is what I've kind of
-
called our chat today, Walking with questions.
-
It's job 42 three Chris was asking, you know, maybe we could
-
have a scripture at the start that kind of connects what
-
you're talking about or something that we can tie into.
-
And I didn't actually have it. I had what I was talking about,
-
but I didn't have it. And then I sat and listened and
-
he does what he always does. This is Job talking back to God.
-
You asked who is this that obscures my plans without
-
knowledge. That was, that's what God said
-
to Job. And then Job says, surely I
-
spoke of things I did not understand, things too wonderful
-
for me to know. In this season of life, I know I
-
am. Are you wrestling with a
-
particular question or some reoccurring questions?
-
Can you have a little think what that might be if it's safe for
-
you to do so? I'm in a long season, seems to
-
be going on for some time, and there is a refrain, A chorus, A
-
motif that is constantly coming back to me, and it's Louis.
-
You have to learn how to walk with questions.
-
I can't remember the first time I heard that someone said it to
-
me or I saw it somewhere, but in that wisdom, it has been planted
-
in here and it keeps on producing that sentence to me
-
over and over again at different times of the day, different days
-
of the week, different events. Louis, you need to learn to walk
-
with questions. And what I got from that was,
-
you don't know everything yet, and you may not, but keep
-
walking. Keep walking.
-
I was saying to Chris that I am enraptured with the wisdom
-
literature. That's Proverbs, Ecclesiastes,
-
Book of Job, and also Songs of Solomon, but especially the
-
former three. I am besotted, beguiled by them,
-
especially Job. I'm really grateful for the
-
Bible Project, John Collins, Tim Mackey, without what those that
-
team is doing, I know there's a lot of people who would miss out
-
on some amazing teaching and they have really fed me.
-
And recently these books, which I've read before have become
-
Technicolour man, you know that. What's that film?
-
Where what is it? It's like a cartoon.
-
And I think there's a guy singing who's is he an African
-
American singer? He's singing.
-
When all these little birds come up and all these cartoon
-
characters all come out, what is that?
-
Yes, say pretty dude. That's what it's like reading
-
these books now. It's like, I'm like, where has
-
this been? More likely?
-
Where have I been? But what I like about them is
-
the questions that they they deal with how we're supposed to
-
live in this world. I like them because they're
-
practical. I like them because they're not.
-
They're not so difficult for me to try and grab grasp some
-
theoretical way that I'm struggling because you can get
-
in Christendom. Teaching that is so amazing,
-
sometimes find it hard to even touch it.
-
And that may be because of opinions I've got about my own
-
academic ability maybe or experience.
-
And that might be hindering me a little bit.
-
But also sometimes the language used is so complicated, I can't
-
get it. I can't hit it.
-
And what I love about the Wisdom books is they're dealing with
-
here today, right now, some of the questions that they ask can
-
lead us to what we infer about God's character from the justice
-
or the injustice that we perceive in the world.
-
So from how do I put it? So from what we see as what we
-
consider that's justice or that's injustice.
-
Sometimes from that, that then begins to mould and shape how we
-
see the character of God, which then I think can have effects on
-
the narrative we listen to about how we see God or who God is or
-
what God is. And I put dot, dot, dot question
-
mark, the narrative that we listen to about God's character
-
is, but it's not for me to say what it is.
-
It's for all of us. The wisdom books are cool, man.
-
They step out of the linear arc of the Bible story just for a
-
moment temporarily. You know, normally you got like
-
Moses story, the lineage of Abraham, the blessings, the
-
covenant, the high priest, the prophets, the temple, the
-
messianic king. That's the over reaching arc of
-
the Bible. But then the wisdom books go one
-
SEC Also, let's talk about how to run your business.
-
Let's talk about you ain't chatting to your brother and
-
your family is feeling it right now and it's hurting you.
-
Let's chat about your employee thinks that you are bullying
-
them and upon reflection, your language is actually not that
-
healthy Maybe. Or let's talk about why my child
-
is no longer here. The hard questions.
-
Hard questions. Different kind.
-
One of the cool features about the wisdom literature is that
-
it's a different kind of authority which they speak to
-
us. So back in the day, Old
-
Testament got Moses, he's up on the mountain getting them 10
-
commandments from God. And then he comes down the
-
mountain. Yeah, it's probably
-
disconcerting for the people seeing the big cloud over there
-
too. And he comes down and says thus
-
saith God, well, you've got the prophets, Elijah, Elijah,
-
Samuel, and hear from God. I'm like, listen, man, this is
-
what God said. Do this.
-
But then you get the wisdom books.
-
They're not like that. It's kind of different.
-
They contain human words. First nine chapters, there's a
-
dad talking to his boy. Listen, son, this is the
-
instruction. Do this.
-
Rare, rare, rare, don't do this. You do this.
-
This is what happens. Cause and effect, etcetera,
-
etcetera. In the wisdom books, the wise
-
counsel of God fearing people and all the insight accumulated
-
throughout generations upon generations becomes God's word
-
to his people in these books. That's like the wisdom passed
-
down from grandparents to grandchildren to grandchildren.
-
That kind of wisdom. I think about my nanny, Nanny
-
Mackenzie, who's no longer with us, and some of the wisdom that
-
she passed down to me, it's like that.
-
I remember being a boy and didn't want to walk anywhere I
-
love, was obsessed with cars and my nanny didn't drive.
-
And you know, I grew up in a small town up in the Midlands, E
-
Staffordshire, and when I went to stay with her, I'd want to
-
get the bus into town and she wanted me to try and stay
-
mobile, stay fit, not be obsessive or be lazy, I think.
-
And so she used to say you've got 2 choices.
-
I give you the bus fare and you can get the bus and we go into
-
town or you can save the bus fare.
-
And when we go into town there's some sweets in the shop you can
-
buy and you can use that. And I was like, that's a great
-
idea. Yeah, yeah, I'll take that
-
money, Nanny. And this is just this wisdom
-
from this amazing woman. There's so many stories I could
-
tell you about the things I learnt from that woman that I'm
-
now the beneficiary of, about making the bed in the morning,
-
ironing my clothes. You know, my nanny used to iron
-
her clothes before she put them in a suitcase.
-
And then. Yeah, yeah, yeah.
-
And then we should come down to Bristol, come down to Dad's, get
-
to #6 Elm Grove, open a suitcase, and then she'd add
-
them again. Same way.
-
This is the kind of woman I'm talking about.
-
She's just, she's different man, different cloth.
-
But it's that wisdom passed down from generations to generations.
-
Is that what we're seeing in the literature, wisdom literature,
-
which is different to other books in the Bible?
-
And I think that's profound. There's a whole set of books
-
that validate there's a divine wisdom in the council and the
-
wisdom of the elders. This collection of books is like
-
a gift to God's people. It's God's word, but the content
-
of that divine word is human wisdom.
-
Very unique. It's really unique.
-
It's cool. Another thing that I love is the
-
creative tension that there is between these books.
-
There is a creative tension between the three, the four if
-
including songs, but the three that I'm talking about today.
-
So the main questions in these books are, you know, how should
-
we live in the world? What's the good life if I try to
-
live wisely? What should we expect?
-
What will God do for me if I try really hard and do the right
-
thing? And they offer a different
-
perspective. So Proverb says, let me
-
paraphrase that. Be wise, fear God.
-
Things will kind of work out for you if you're foolish, and if
-
you're stupid, do evil things, they'll go back for you.
-
You'll die young, you'll perish. For example, Proverbs 39, the
-
light of the righteous rejoices. It's like the righteous person
-
who's wise has a light and it shines.
-
Believe in happiness, but the proverb finishes.
-
But the lamp of the wicked snuffed out.
-
So if you're righteous and you're wise, you'll be
-
prosperous and happy. And if you're wicked and stupid,
-
you'll die young. Then Job, of course, is about as
-
righteous as God says it, remember, and as wise as a man
-
as they come, and horrible things happen to him for reasons
-
that he never discovers. Why later on in the book of Job,
-
he actually uses that same proverb in Job 2117.
-
Let me change the tone of voice that he might have had if he was
-
saying it. How often is the lamp that we
-
could put out? Does their calamity really ever
-
come? Wicked people have got it, man.
-
I've been doing the right thing and look at my life right now.
-
So he's questioning the message of Proverbs, and that's the part
-
of wrestling, of his wrestling in the book.
-
Not only is he wrestling with Proverbs, Proverbs ain't working
-
for him. Not working.
-
Computer says no, baby, it ain't working for him.
-
The book of Proverbs does not work for Job.
-
It's not working out for him. This kind of weird thing to say
-
in it, there's a divinely given wisdom book that tells you, do
-
this and it's going to be great. Yeah.
-
And then you've got another book that says, hey, this guy did
-
that, didn't work out for him. They're both found in the Bible.
-
And you've got my man Ecclesiastes.
-
He's sometimes seen it work for Joe people, sometimes not.
-
Ecclesiastes 7 The teacher says I've seen a righteous man who
-
dies despite his righteousness, and a wicked man who has a long
-
life despite his wickedness. And then he says this is absurd.
-
Man, got to be careful when you see the word meaningless.
-
I think the original word is heavil.
-
That heavil is like, remember when Chris had that incense
-
thing and the smoke was coming up?
-
You can see the smoke, but you can't hold it.
-
But it's real. It's like an enigma.
-
It's like a paradox. That's what my man is saying.
-
He's not saying that I have seen everything.
-
And you know what? There's no point.
-
He ain't saying that. He's saying, boy, this is, I see
-
it, but I don't see it. This is an enigma.
-
It's heaven, heaven. Look that up, man.
-
Make sure that I'm not chatting rubbish.
-
So for the teacher who I call the critic, it's not just that
-
the book of Proverbs doesn't work, but sometimes it does and
-
sometimes it doesn't. And if so, it's not a guaranteed
-
system, so what's the point? That actually really frustrates
-
him. It drives Job to pray, get
-
angry, wrestle with God. It drives the speaker and
-
Ecclesiastes to despair. What is going on?
-
How comes that this don't make no sense?
-
This is an enigma, it's a paradox.
-
It's absurd, the creative tension between those books in
-
the same Bible. All of these viewpoints in our
-
Bible, but I don't think they're contradicting.
-
I think that's an immature, unsophisticated way to look at
-
it. They're opposing tensions.
-
Sometimes Proverbs is true, I suppose, to our experience.
-
Not always. Sometimes Ecclesiastes,
-
sometimes Job, the wrestling match in different seasons of my
-
life can be spoken about by these different books at
-
different times. Anyone ever heard of dialogical
-
views of truth and reality? Yeah, I didn't.
-
It's bonkers. The Hebrew Bible, Old Testament.
-
You can see how it's clearly influenced kind of post Old
-
Testament Jewish theology. So like when you think about, if
-
you think about the Mishnah and the Talmud, you've got these
-
things called dialogical views of truth and reality where you
-
might have a subject like the Sabbath, what to do on the
-
Sabbath and how they rocket is they get bare rabbis to say
-
their opinion and then that's it done.
-
That's it. They say their opinion, full
-
stop. And you're like, yeah, yeah.
-
But what, what do I do then? So how, what do I do on the
-
Sabbath? Then how how do I?
-
There's none of that. It's just use all these
-
different people's opinions. I think they're getting that
-
from this culture that we're seeing here in the Hebrew Bible.
-
Could you imagine coming here, hear Chris speak on Saturn?
-
Alice comes up and says something from a complete
-
opposite point of view in the creative tension, and then Bill
-
comes up and says something completely different.
-
We would be like, what's this division up in the church?
-
Get behind me, Satan. We need to trust and pray.
-
What's going on in Hope Chapel? Because it's kind of
-
disconcerting because in my opinion, me, just me, not just
-
me, but how I feel. I kind of lean towards the
-
proverbs way of looking at life. Do this.
-
This happens if I was the Frenchman from The Matrix, Cause
-
and effect. This is what happens if I do
-
this, bam, I keep doing this, man, I'm going to get enough
-
films. Yeah, yeah, yeah.
-
Do it like this. That will work because that's
-
easier in it. It's like AI love an instruction
-
manual. Can't go wrong with the
-
instruction manual. I can't remember what it was,
-
Hannah. There was 1 something you said
-
for me to do and I said give me really clear instructions.
-
I can't remember what it was. Before we go on the way on the
-
holiday, I think there was a list of things.
-
And I was like, Hannah, you need to, if I could pull my phone out
-
of wood, I'm like, I need bullet point.
-
Tell me exactly where to go, where to find the powder, what
-
drawer do I put it in? And I said, if you don't do it,
-
I'm not doing it. And she did it obviously because
-
I like that. We like that.
-
There's something in the Jewish tradition that takes its cues
-
from the Hebrew Bible, that contains within itself a message
-
that is sometimes doubted. And then you come out of it the
-
other side, still believing the main message, but knowing that
-
it's probably more complex than you first thought.
-
Which is why I used that picture from the start.
-
I think it's really interesting to wrestle with the fact that in
-
our scripture, we've got books that require you to hold them in
-
creative tension, that they're having a conversation with each
-
other and that the books nuance each other.
-
Ecclesiastes forces us as the reader of the whole Bible to
-
recognise that life is complex and sometimes things that don't
-
fit into our grid doesn't mean that God's not real or faithful.
-
It just means life is more complex than I thought.
-
I need to take that into account.
-
That might be helpful for me in this season.
-
We know it, but we need to know it.
-
Christopher Wright, big boy, Old Testament scholar.
-
Love this. The most challenging difference
-
between the Wisdom writings and the rest of the Old Testament
-
arises when Wisdom authors express doubts about or question
-
the validity of some of the mainline affirmations of other
-
parts of the Bible. And yet this is precisely the
-
purpose of the material in the Canon of Scripture, to compel us
-
toward an honest faith that's willing to acknowledge the
-
presence of doubts we cannot dismiss and questions we can't
-
always fully answer given our human limitations.
-
Which is why Daddy brought that scripture from Job for me when I
-
didn't know what to use. Big up Christopher Wright.
-
So walk in with questions as I'm coming into land.
-
I would love that somewhere in the near future you are able to
-
jump into the wisdom books. But together, the point is, is
-
that together they give a sophisticated account of human
-
experience. And if we read 1 in isolation,
-
we're getting a narrow view. We need to have the light
-
shining from the other angle that shows you that the the
-
sculptor has done it in such a way that actually there's more
-
going on here. You still, I'm not going to, I'm
-
still never going to understand how this sculptor did this.
-
By the way, All I know is it's not how I thought it was, and
-
it's a little bit more sophisticated than I first
-
thought. And some things I'm not going to
-
know, some things I am. It's easy to say about a piece
-
of art in it, but it's differently when it's my life.
-
Yeah, man, I hear that. I'm there.
-
I'm there all day long. I'm there.
-
One of the fun things that Tim Mackie and John Collins do is
-
they have a thought experiment about the Wisdom books and they
-
say what if they were three people in a bar?
-
Boston, That's me, Channel 4 with my mum watching Cheers
-
before we watch Frasier, which is my favourite.
-
Frasier, Bang, Cheers, Bang, Big Up, Love them series.
-
So that's the bar, there's no norm.
-
But what if the wisdom books were people chatting in a bar
-
because I'm an actor, try and put things into ways that I
-
understand. And if we turned the scriptures
-
into a person, how might they be?
-
How might they function? Because then that means I can
-
talk to them and it means I can imagine them talking back to me,
-
which means I'm interacting with the with God in a way that, oh,
-
that's not what they taught me when I was younger.
-
So Proverbs AKA Lady Wisdom, if you don't like the term Lady
-
Wisdom AKA Hokhmar, you know that wisdom, that of God, she is
-
awesome. You know, they use the female
-
pronoun in the script. It's about wisdom.
-
She is like the person who, if they wrote a book, bestseller of
-
the century, the person you go to, how to run your business,
-
the person you go to, how to advise you about your
-
relationships by marriage, by your kids.
-
This woman knows it. She's the TOP man.
-
She's the TTP total package. And you've got Ecclesiastes, AKA
-
the critic. He's a little bit older.
-
He's he's a bit older than me, middle-aged.
-
He's brilliant. He can cut through anyone's
-
argument and just destroy the other side of things.
-
You know them people who can just hear what you're saying and
-
just can be like they see, it's like they like Neo in the
-
Matrix. Like that's how I feel when I
-
chat to Paul. When I'm chatting to Paul and if
-
I'm chatting rubbish, Paul is like, what are you chatting
-
about, man? He can just see the numbers in
-
what I'm saying. And he's like, stop.
-
He just sharper than a Ken Home knife.
-
If you know what, Ken, if you remember Ken Home, you remember
-
Ken Home knives anyway, Yeah, he's cynical, though.
-
This is not Paul, but he's cynical, a little disenchanted
-
because he's seen a lot, done a lot.
-
Something's worked out. Some not built projects, built
-
things. He's parted Blasto, Coachella,
-
Wireless. He's done the rave thing, parted
-
when he was younger, but now he's like, oh, yeah, yeah, yeah.
-
I don't know what I'm doing now. And I could talk to the kids.
-
And is that weed? Yeah, I know.
-
What you can't tolerate is people with black and white,
-
simplistic thinking, people who are building their lives on
-
false meaning and unreliable hopes.
-
And then you've got Job. Who?
-
If you were in the bar with those three, you probably
-
wouldn't even know it's Job. He's just cutting in the corner,
-
almost invisible old boy, grey but soft.
-
He's listening to these guys chop it up.
-
And he's like, all right, yeah, yeah, these guys are talking
-
about this. He's lived it, been through it.
-
Used to be kind of cynical, bitter, like Ecclesiastes, but
-
he's worked through it. And there's a piece about him
-
that you can trust God in spite of all that he's been through,
-
but he has a different kind of wisdom.
-
And it's not answers ain't 1 + 1 = 2.
-
If you get the chance to sit down in a bar with these three
-
in the near future in your NIV with your King James, I really
-
encourage you go to that bar. It stops it from being these
-
words that are this far away from me that I'm like, unless
-
I'm like that person, I don't really get it.
-
And I just sometimes get it on a Sunday.
-
Maybe 2 comes in here. You get to know it.
-
You get to know them, but sit with all three of them.
-
Don't sit with just one of them. Maybe, maybe, maybe you just
-
might see another perspective to that sculpture that we're
-
living. That's me done, Chris.
-
That was very good. Thank you, Louis, so much.
-
We've got 10 minutes, 10 minutes and it'd be great to respond.
-
And so just let's have let's have we've got this little
-
window of time. And for me, one of the, I think,
-
healthy and challenging things from what Louis is saying is
-
that I imagine that all of us have got questions that we walk
-
with and I'm just guessing. And, and I think part of the
-
courage is to let them surface, isn't it?
-
And it's be aware of them and even to hold them before God.
-
I think it's probably quite easy to think actually, life's too
-
busy or I'm just going to push these things down.
-
But part of the bravery is to let them surface and give them
-
time. So I'm just going to just going
-
to pray that God helps us to be conscious of what our questions
-
are. And then as always, really three
-
ways that you can respond. You might just like to process
-
on your own and just pray, reflect.
-
You might like to share with the person next to you or someone
-
near to you. Or if you'd like to come to the
-
front and myself or Louis or I can grab somebody else who can,
-
who can pray with you as well, if that would be helpful.
-
So I'll I'll start us off with a prayer and then we can respond
-
in one of those three ways.