Sermon

Walking With Questions

Hope Chapel - Talks

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  1. Good morning Vietnam. Morning.

  2. Any music lovers? Anyone recognise the song I was

  3. playing whilst we were talking? No, let's have a bit of fun,

  4. shall we? Yeah, yeah, it's all right.

  5. It's all right. Isn't this beautiful?

  6. It's really easy words. It's not even part of the

  7. message. But why not?

  8. It's all right. You fade it down for me,

  9. Michael. I can't just cut it.

  10. We have to fade that. It's too good.

  11. It's too good. Daddy.

  12. Really really stoked to do this and really grateful to be in

  13. front of your people. There's so much I I want to say.

  14. We know when we were singing with with Michael Meredith and

  15. shouting the name Yahweh. And I was thinking about times

  16. when wanting to shout out whether because you're so

  17. frustrated and things are up in here or you're so happy and just

  18. thinking about that name, God's name and all his names.

  19. And I just thought right now with you guys, just before I

  20. even start, the name that you are most familiar with for God,

  21. how you see him, whatever that name is.

  22. Can you just think of that name now, whether it's like Jesus,

  23. Father, Daddy, Yahweh, El Shaddai, whatever that name is,

  24. think of what that name is for you.

  25. And then I'm going to ask you to do something like being in one

  26. of my old drama classes where the students know when they see

  27. me in front of the class, Mr Mack might ask them to do

  28. something that is a little bit outside of their comfort zone.

  29. I don't put them in the risk zone where they're going to get

  30. hurt. I put them just a little bit in

  31. the out of the comfort zone. If it's OK with you, would you

  32. shout out that name that you call God?

  33. I'll give us a countdown and I'll shout with you.

  34. And obviously, you know, I have a big mouth, so it'll probably

  35. be what you hear the most. But shout it out like not with

  36. the usual Western conservativism, but like no one

  37. else is here and you're on top of a mountain and there's wind

  38. blowing in your face and you need to fight that wind with

  39. your shout. I'm going to count to 3 maybe.

  40. Yeah, 123 man, he loves you. What does this image say to you?

  41. I know it's sometimes hard to see on the projector in here.

  42. If you can see it, what does it say to you?

  43. Yeah. If you can't see it, get to

  44. somewhere where you can. It's OK, we're not going

  45. anywhere. Can help you a bit like this for

  46. sure. Most def I don't even need to

  47. talk today. I think you guys got it a hole

  48. in one from the Bristol Light Festival this year.

  49. That was in the Royal Fork Gardens just by my old school,

  50. you know, where they got those metal things that are shining

  51. like a little maze. And that was one of the

  52. sculptors up there and amazing piece of art and it really spoke

  53. to me and God really spoke to me through it.

  54. Walking with questions. So I gave it a title.

  55. You don't need to give anything a title really, do you?

  56. But I love film, I love stories, I love theatre.

  57. So I like to give things titles sometimes.

  58. It helps me remember. So this is what I've kind of

  59. called our chat today, Walking with questions.

  60. It's job 42 three Chris was asking, you know, maybe we could

  61. have a scripture at the start that kind of connects what

  62. you're talking about or something that we can tie into.

  63. And I didn't actually have it. I had what I was talking about,

  64. but I didn't have it. And then I sat and listened and

  65. he does what he always does. This is Job talking back to God.

  66. You asked who is this that obscures my plans without

  67. knowledge. That was, that's what God said

  68. to Job. And then Job says, surely I

  69. spoke of things I did not understand, things too wonderful

  70. for me to know. In this season of life, I know I

  71. am. Are you wrestling with a

  72. particular question or some reoccurring questions?

  73. Can you have a little think what that might be if it's safe for

  74. you to do so? I'm in a long season, seems to

  75. be going on for some time, and there is a refrain, A chorus, A

  76. motif that is constantly coming back to me, and it's Louis.

  77. You have to learn how to walk with questions.

  78. I can't remember the first time I heard that someone said it to

  79. me or I saw it somewhere, but in that wisdom, it has been planted

  80. in here and it keeps on producing that sentence to me

  81. over and over again at different times of the day, different days

  82. of the week, different events. Louis, you need to learn to walk

  83. with questions. And what I got from that was,

  84. you don't know everything yet, and you may not, but keep

  85. walking. Keep walking.

  86. I was saying to Chris that I am enraptured with the wisdom

  87. literature. That's Proverbs, Ecclesiastes,

  88. Book of Job, and also Songs of Solomon, but especially the

  89. former three. I am besotted, beguiled by them,

  90. especially Job. I'm really grateful for the

  91. Bible Project, John Collins, Tim Mackey, without what those that

  92. team is doing, I know there's a lot of people who would miss out

  93. on some amazing teaching and they have really fed me.

  94. And recently these books, which I've read before have become

  95. Technicolour man, you know that. What's that film?

  96. Where what is it? It's like a cartoon.

  97. And I think there's a guy singing who's is he an African

  98. American singer? He's singing.

  99. When all these little birds come up and all these cartoon

  100. characters all come out, what is that?

  101. Yes, say pretty dude. That's what it's like reading

  102. these books now. It's like, I'm like, where has

  103. this been? More likely?

  104. Where have I been? But what I like about them is

  105. the questions that they they deal with how we're supposed to

  106. live in this world. I like them because they're

  107. practical. I like them because they're not.

  108. They're not so difficult for me to try and grab grasp some

  109. theoretical way that I'm struggling because you can get

  110. in Christendom. Teaching that is so amazing,

  111. sometimes find it hard to even touch it.

  112. And that may be because of opinions I've got about my own

  113. academic ability maybe or experience.

  114. And that might be hindering me a little bit.

  115. But also sometimes the language used is so complicated, I can't

  116. get it. I can't hit it.

  117. And what I love about the Wisdom books is they're dealing with

  118. here today, right now, some of the questions that they ask can

  119. lead us to what we infer about God's character from the justice

  120. or the injustice that we perceive in the world.

  121. So from how do I put it? So from what we see as what we

  122. consider that's justice or that's injustice.

  123. Sometimes from that, that then begins to mould and shape how we

  124. see the character of God, which then I think can have effects on

  125. the narrative we listen to about how we see God or who God is or

  126. what God is. And I put dot, dot, dot question

  127. mark, the narrative that we listen to about God's character

  128. is, but it's not for me to say what it is.

  129. It's for all of us. The wisdom books are cool, man.

  130. They step out of the linear arc of the Bible story just for a

  131. moment temporarily. You know, normally you got like

  132. Moses story, the lineage of Abraham, the blessings, the

  133. covenant, the high priest, the prophets, the temple, the

  134. messianic king. That's the over reaching arc of

  135. the Bible. But then the wisdom books go one

  136. SEC Also, let's talk about how to run your business.

  137. Let's talk about you ain't chatting to your brother and

  138. your family is feeling it right now and it's hurting you.

  139. Let's chat about your employee thinks that you are bullying

  140. them and upon reflection, your language is actually not that

  141. healthy Maybe. Or let's talk about why my child

  142. is no longer here. The hard questions.

  143. Hard questions. Different kind.

  144. One of the cool features about the wisdom literature is that

  145. it's a different kind of authority which they speak to

  146. us. So back in the day, Old

  147. Testament got Moses, he's up on the mountain getting them 10

  148. commandments from God. And then he comes down the

  149. mountain. Yeah, it's probably

  150. disconcerting for the people seeing the big cloud over there

  151. too. And he comes down and says thus

  152. saith God, well, you've got the prophets, Elijah, Elijah,

  153. Samuel, and hear from God. I'm like, listen, man, this is

  154. what God said. Do this.

  155. But then you get the wisdom books.

  156. They're not like that. It's kind of different.

  157. They contain human words. First nine chapters, there's a

  158. dad talking to his boy. Listen, son, this is the

  159. instruction. Do this.

  160. Rare, rare, rare, don't do this. You do this.

  161. This is what happens. Cause and effect, etcetera,

  162. etcetera. In the wisdom books, the wise

  163. counsel of God fearing people and all the insight accumulated

  164. throughout generations upon generations becomes God's word

  165. to his people in these books. That's like the wisdom passed

  166. down from grandparents to grandchildren to grandchildren.

  167. That kind of wisdom. I think about my nanny, Nanny

  168. Mackenzie, who's no longer with us, and some of the wisdom that

  169. she passed down to me, it's like that.

  170. I remember being a boy and didn't want to walk anywhere I

  171. love, was obsessed with cars and my nanny didn't drive.

  172. And you know, I grew up in a small town up in the Midlands, E

  173. Staffordshire, and when I went to stay with her, I'd want to

  174. get the bus into town and she wanted me to try and stay

  175. mobile, stay fit, not be obsessive or be lazy, I think.

  176. And so she used to say you've got 2 choices.

  177. I give you the bus fare and you can get the bus and we go into

  178. town or you can save the bus fare.

  179. And when we go into town there's some sweets in the shop you can

  180. buy and you can use that. And I was like, that's a great

  181. idea. Yeah, yeah, I'll take that

  182. money, Nanny. And this is just this wisdom

  183. from this amazing woman. There's so many stories I could

  184. tell you about the things I learnt from that woman that I'm

  185. now the beneficiary of, about making the bed in the morning,

  186. ironing my clothes. You know, my nanny used to iron

  187. her clothes before she put them in a suitcase.

  188. And then. Yeah, yeah, yeah.

  189. And then we should come down to Bristol, come down to Dad's, get

  190. to #6 Elm Grove, open a suitcase, and then she'd add

  191. them again. Same way.

  192. This is the kind of woman I'm talking about.

  193. She's just, she's different man, different cloth.

  194. But it's that wisdom passed down from generations to generations.

  195. Is that what we're seeing in the literature, wisdom literature,

  196. which is different to other books in the Bible?

  197. And I think that's profound. There's a whole set of books

  198. that validate there's a divine wisdom in the council and the

  199. wisdom of the elders. This collection of books is like

  200. a gift to God's people. It's God's word, but the content

  201. of that divine word is human wisdom.

  202. Very unique. It's really unique.

  203. It's cool. Another thing that I love is the

  204. creative tension that there is between these books.

  205. There is a creative tension between the three, the four if

  206. including songs, but the three that I'm talking about today.

  207. So the main questions in these books are, you know, how should

  208. we live in the world? What's the good life if I try to

  209. live wisely? What should we expect?

  210. What will God do for me if I try really hard and do the right

  211. thing? And they offer a different

  212. perspective. So Proverb says, let me

  213. paraphrase that. Be wise, fear God.

  214. Things will kind of work out for you if you're foolish, and if

  215. you're stupid, do evil things, they'll go back for you.

  216. You'll die young, you'll perish. For example, Proverbs 39, the

  217. light of the righteous rejoices. It's like the righteous person

  218. who's wise has a light and it shines.

  219. Believe in happiness, but the proverb finishes.

  220. But the lamp of the wicked snuffed out.

  221. So if you're righteous and you're wise, you'll be

  222. prosperous and happy. And if you're wicked and stupid,

  223. you'll die young. Then Job, of course, is about as

  224. righteous as God says it, remember, and as wise as a man

  225. as they come, and horrible things happen to him for reasons

  226. that he never discovers. Why later on in the book of Job,

  227. he actually uses that same proverb in Job 2117.

  228. Let me change the tone of voice that he might have had if he was

  229. saying it. How often is the lamp that we

  230. could put out? Does their calamity really ever

  231. come? Wicked people have got it, man.

  232. I've been doing the right thing and look at my life right now.

  233. So he's questioning the message of Proverbs, and that's the part

  234. of wrestling, of his wrestling in the book.

  235. Not only is he wrestling with Proverbs, Proverbs ain't working

  236. for him. Not working.

  237. Computer says no, baby, it ain't working for him.

  238. The book of Proverbs does not work for Job.

  239. It's not working out for him. This kind of weird thing to say

  240. in it, there's a divinely given wisdom book that tells you, do

  241. this and it's going to be great. Yeah.

  242. And then you've got another book that says, hey, this guy did

  243. that, didn't work out for him. They're both found in the Bible.

  244. And you've got my man Ecclesiastes.

  245. He's sometimes seen it work for Joe people, sometimes not.

  246. Ecclesiastes 7 The teacher says I've seen a righteous man who

  247. dies despite his righteousness, and a wicked man who has a long

  248. life despite his wickedness. And then he says this is absurd.

  249. Man, got to be careful when you see the word meaningless.

  250. I think the original word is heavil.

  251. That heavil is like, remember when Chris had that incense

  252. thing and the smoke was coming up?

  253. You can see the smoke, but you can't hold it.

  254. But it's real. It's like an enigma.

  255. It's like a paradox. That's what my man is saying.

  256. He's not saying that I have seen everything.

  257. And you know what? There's no point.

  258. He ain't saying that. He's saying, boy, this is, I see

  259. it, but I don't see it. This is an enigma.

  260. It's heaven, heaven. Look that up, man.

  261. Make sure that I'm not chatting rubbish.

  262. So for the teacher who I call the critic, it's not just that

  263. the book of Proverbs doesn't work, but sometimes it does and

  264. sometimes it doesn't. And if so, it's not a guaranteed

  265. system, so what's the point? That actually really frustrates

  266. him. It drives Job to pray, get

  267. angry, wrestle with God. It drives the speaker and

  268. Ecclesiastes to despair. What is going on?

  269. How comes that this don't make no sense?

  270. This is an enigma, it's a paradox.

  271. It's absurd, the creative tension between those books in

  272. the same Bible. All of these viewpoints in our

  273. Bible, but I don't think they're contradicting.

  274. I think that's an immature, unsophisticated way to look at

  275. it. They're opposing tensions.

  276. Sometimes Proverbs is true, I suppose, to our experience.

  277. Not always. Sometimes Ecclesiastes,

  278. sometimes Job, the wrestling match in different seasons of my

  279. life can be spoken about by these different books at

  280. different times. Anyone ever heard of dialogical

  281. views of truth and reality? Yeah, I didn't.

  282. It's bonkers. The Hebrew Bible, Old Testament.

  283. You can see how it's clearly influenced kind of post Old

  284. Testament Jewish theology. So like when you think about, if

  285. you think about the Mishnah and the Talmud, you've got these

  286. things called dialogical views of truth and reality where you

  287. might have a subject like the Sabbath, what to do on the

  288. Sabbath and how they rocket is they get bare rabbis to say

  289. their opinion and then that's it done.

  290. That's it. They say their opinion, full

  291. stop. And you're like, yeah, yeah.

  292. But what, what do I do then? So how, what do I do on the

  293. Sabbath? Then how how do I?

  294. There's none of that. It's just use all these

  295. different people's opinions. I think they're getting that

  296. from this culture that we're seeing here in the Hebrew Bible.

  297. Could you imagine coming here, hear Chris speak on Saturn?

  298. Alice comes up and says something from a complete

  299. opposite point of view in the creative tension, and then Bill

  300. comes up and says something completely different.

  301. We would be like, what's this division up in the church?

  302. Get behind me, Satan. We need to trust and pray.

  303. What's going on in Hope Chapel? Because it's kind of

  304. disconcerting because in my opinion, me, just me, not just

  305. me, but how I feel. I kind of lean towards the

  306. proverbs way of looking at life. Do this.

  307. This happens if I was the Frenchman from The Matrix, Cause

  308. and effect. This is what happens if I do

  309. this, bam, I keep doing this, man, I'm going to get enough

  310. films. Yeah, yeah, yeah.

  311. Do it like this. That will work because that's

  312. easier in it. It's like AI love an instruction

  313. manual. Can't go wrong with the

  314. instruction manual. I can't remember what it was,

  315. Hannah. There was 1 something you said

  316. for me to do and I said give me really clear instructions.

  317. I can't remember what it was. Before we go on the way on the

  318. holiday, I think there was a list of things.

  319. And I was like, Hannah, you need to, if I could pull my phone out

  320. of wood, I'm like, I need bullet point.

  321. Tell me exactly where to go, where to find the powder, what

  322. drawer do I put it in? And I said, if you don't do it,

  323. I'm not doing it. And she did it obviously because

  324. I like that. We like that.

  325. There's something in the Jewish tradition that takes its cues

  326. from the Hebrew Bible, that contains within itself a message

  327. that is sometimes doubted. And then you come out of it the

  328. other side, still believing the main message, but knowing that

  329. it's probably more complex than you first thought.

  330. Which is why I used that picture from the start.

  331. I think it's really interesting to wrestle with the fact that in

  332. our scripture, we've got books that require you to hold them in

  333. creative tension, that they're having a conversation with each

  334. other and that the books nuance each other.

  335. Ecclesiastes forces us as the reader of the whole Bible to

  336. recognise that life is complex and sometimes things that don't

  337. fit into our grid doesn't mean that God's not real or faithful.

  338. It just means life is more complex than I thought.

  339. I need to take that into account.

  340. That might be helpful for me in this season.

  341. We know it, but we need to know it.

  342. Christopher Wright, big boy, Old Testament scholar.

  343. Love this. The most challenging difference

  344. between the Wisdom writings and the rest of the Old Testament

  345. arises when Wisdom authors express doubts about or question

  346. the validity of some of the mainline affirmations of other

  347. parts of the Bible. And yet this is precisely the

  348. purpose of the material in the Canon of Scripture, to compel us

  349. toward an honest faith that's willing to acknowledge the

  350. presence of doubts we cannot dismiss and questions we can't

  351. always fully answer given our human limitations.

  352. Which is why Daddy brought that scripture from Job for me when I

  353. didn't know what to use. Big up Christopher Wright.

  354. So walk in with questions as I'm coming into land.

  355. I would love that somewhere in the near future you are able to

  356. jump into the wisdom books. But together, the point is, is

  357. that together they give a sophisticated account of human

  358. experience. And if we read 1 in isolation,

  359. we're getting a narrow view. We need to have the light

  360. shining from the other angle that shows you that the the

  361. sculptor has done it in such a way that actually there's more

  362. going on here. You still, I'm not going to, I'm

  363. still never going to understand how this sculptor did this.

  364. By the way, All I know is it's not how I thought it was, and

  365. it's a little bit more sophisticated than I first

  366. thought. And some things I'm not going to

  367. know, some things I am. It's easy to say about a piece

  368. of art in it, but it's differently when it's my life.

  369. Yeah, man, I hear that. I'm there.

  370. I'm there all day long. I'm there.

  371. One of the fun things that Tim Mackie and John Collins do is

  372. they have a thought experiment about the Wisdom books and they

  373. say what if they were three people in a bar?

  374. Boston, That's me, Channel 4 with my mum watching Cheers

  375. before we watch Frasier, which is my favourite.

  376. Frasier, Bang, Cheers, Bang, Big Up, Love them series.

  377. So that's the bar, there's no norm.

  378. But what if the wisdom books were people chatting in a bar

  379. because I'm an actor, try and put things into ways that I

  380. understand. And if we turned the scriptures

  381. into a person, how might they be?

  382. How might they function? Because then that means I can

  383. talk to them and it means I can imagine them talking back to me,

  384. which means I'm interacting with the with God in a way that, oh,

  385. that's not what they taught me when I was younger.

  386. So Proverbs AKA Lady Wisdom, if you don't like the term Lady

  387. Wisdom AKA Hokhmar, you know that wisdom, that of God, she is

  388. awesome. You know, they use the female

  389. pronoun in the script. It's about wisdom.

  390. She is like the person who, if they wrote a book, bestseller of

  391. the century, the person you go to, how to run your business,

  392. the person you go to, how to advise you about your

  393. relationships by marriage, by your kids.

  394. This woman knows it. She's the TOP man.

  395. She's the TTP total package. And you've got Ecclesiastes, AKA

  396. the critic. He's a little bit older.

  397. He's he's a bit older than me, middle-aged.

  398. He's brilliant. He can cut through anyone's

  399. argument and just destroy the other side of things.

  400. You know them people who can just hear what you're saying and

  401. just can be like they see, it's like they like Neo in the

  402. Matrix. Like that's how I feel when I

  403. chat to Paul. When I'm chatting to Paul and if

  404. I'm chatting rubbish, Paul is like, what are you chatting

  405. about, man? He can just see the numbers in

  406. what I'm saying. And he's like, stop.

  407. He just sharper than a Ken Home knife.

  408. If you know what, Ken, if you remember Ken Home, you remember

  409. Ken Home knives anyway, Yeah, he's cynical, though.

  410. This is not Paul, but he's cynical, a little disenchanted

  411. because he's seen a lot, done a lot.

  412. Something's worked out. Some not built projects, built

  413. things. He's parted Blasto, Coachella,

  414. Wireless. He's done the rave thing, parted

  415. when he was younger, but now he's like, oh, yeah, yeah, yeah.

  416. I don't know what I'm doing now. And I could talk to the kids.

  417. And is that weed? Yeah, I know.

  418. What you can't tolerate is people with black and white,

  419. simplistic thinking, people who are building their lives on

  420. false meaning and unreliable hopes.

  421. And then you've got Job. Who?

  422. If you were in the bar with those three, you probably

  423. wouldn't even know it's Job. He's just cutting in the corner,

  424. almost invisible old boy, grey but soft.

  425. He's listening to these guys chop it up.

  426. And he's like, all right, yeah, yeah, these guys are talking

  427. about this. He's lived it, been through it.

  428. Used to be kind of cynical, bitter, like Ecclesiastes, but

  429. he's worked through it. And there's a piece about him

  430. that you can trust God in spite of all that he's been through,

  431. but he has a different kind of wisdom.

  432. And it's not answers ain't 1 + 1 = 2.

  433. If you get the chance to sit down in a bar with these three

  434. in the near future in your NIV with your King James, I really

  435. encourage you go to that bar. It stops it from being these

  436. words that are this far away from me that I'm like, unless

  437. I'm like that person, I don't really get it.

  438. And I just sometimes get it on a Sunday.

  439. Maybe 2 comes in here. You get to know it.

  440. You get to know them, but sit with all three of them.

  441. Don't sit with just one of them. Maybe, maybe, maybe you just

  442. might see another perspective to that sculpture that we're

  443. living. That's me done, Chris.

  444. That was very good. Thank you, Louis, so much.

  445. We've got 10 minutes, 10 minutes and it'd be great to respond.

  446. And so just let's have let's have we've got this little

  447. window of time. And for me, one of the, I think,

  448. healthy and challenging things from what Louis is saying is

  449. that I imagine that all of us have got questions that we walk

  450. with and I'm just guessing. And, and I think part of the

  451. courage is to let them surface, isn't it?

  452. And it's be aware of them and even to hold them before God.

  453. I think it's probably quite easy to think actually, life's too

  454. busy or I'm just going to push these things down.

  455. But part of the bravery is to let them surface and give them

  456. time. So I'm just going to just going

  457. to pray that God helps us to be conscious of what our questions

  458. are. And then as always, really three

  459. ways that you can respond. You might just like to process

  460. on your own and just pray, reflect.

  461. You might like to share with the person next to you or someone

  462. near to you. Or if you'd like to come to the

  463. front and myself or Louis or I can grab somebody else who can,

  464. who can pray with you as well, if that would be helpful.

  465. So I'll I'll start us off with a prayer and then we can respond

  466. in one of those three ways.