Sermon
JESUS SAID - Ask, Seek, Knock // One Church Podcast, 19th January 2026
Publisher transcript
Transcript
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We are one church. We love God, love people, love
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His mission, and love His church.
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Welcome to the One Church podcast.
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What we're going to do today is lean into what the Lord's saying
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to us in regards to prayer and regards to calling on His name
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for the sake and the purpose of the Kingdom of God.
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Because I believe that today the Lord wants to burden us with a
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fresh revelation of His heart for us and for the world around
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us, which is good, right? The challenge in it all is when
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the Lord burdens us. Sometimes it feels a bit heavy,
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and that's OK for some of us. The Lord's going to give us
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broader shoulders and stronger backs in order to carry what he
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wants us to carry in the next season.
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Father God, would you come? In fact, Lord, we honour your
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presence. You are already here with us.
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Alpha, Omega, beginning the end, perfector and finisher, the
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instigator of faith. We honour you, the King, who
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holds the cosmos in the palm of his hand and yet whose ears are
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attentive to the cry of 8 1/2 billion people at the same time.
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You are here and we are grateful.
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Speak to us today. We pray in your wonderful name.
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Amen. We're in a lot of the Bible
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today. We're going to talk out of this
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passage and how it links to some other pieces of Jesus teaching.
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Most of what we're going to look at is in the New Testament.
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That's a new part of the Bible. But there's one phrase that we
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find in the book of Isaiah, which is in the old part of the
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text before Jesus came to earth, that just gives you a bit of
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context of where we are. In Luke 11, we read this.
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So I say to you, this is Jesus speaking, by the way.
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So it means it's worth listening.
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Ask and it will be given to you. Seek and you will find knock,
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and the doors will be open to you.
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For everyone who asks receives, the one who seeks finds, and the
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one who knocks the door will be open to.
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This is an invitation from Jesus to greater degrees of prayer.
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Now on face value, the text all looks quite similar.
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Ask, seek, knock. But when you have children, you
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understand that those words carry different meaning.
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Twice a week, Alice goes to the gym in the morning.
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She goes to the gym between 7:00 and 8:00.
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And it is my favourite part of the week because it means that
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I'm at home with the children and getting them ready.
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And if you're a dad in the room, most of us can probably admit
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that our wives do this better than us.
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Yeah. Yeah.
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Just they're just better at it. They're more efficient.
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They're more structured. They're more rigid.
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When they ask the kids to eat their breakfast instead of
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playing with the toys, they do it.
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Yeah. That's, like, always how it
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works for me as well. Never answer back.
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Apart from most mornings. And twice a week, Alice goes to
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the gym. And in that slot, I then get the
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kids ready, get them in the car, get them to school on time.
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We're never late apart from five days a week.
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And so with my kids, they on, especially on the days where
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Alice is at the gym, they have this thing where if they need
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help, they ask for it, right? Which is the normal thing to do,
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Dada. Levi 5 doesn't call me Dada yet.
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One day might. Let's see.
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Dada. I'm up in the shower at this
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point, right? It's my only time by myself
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unless I wake up before the kids.
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That's all I got. So I stretch it.
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It's like 7 minutes in the shower.
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Dada. I'm in the shower now, I'll be
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out in a minute. Ezra's stolen my.
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Toy. I don't care.
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Not sufficient, He's asked, not got the answer he wants.
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What's he do next? He looks, walking around the
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house, in the bedroom, under the bed.
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He's everywhere, looking around, walking around.
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Not there, not there, not there. He finds where I am, and he is
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the only one. Levi, our eldest, the only one
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of our three kids who's tall enough to reach the door
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handles. I mean, I struggle in our house
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and he, Arya's there, she's knocking on the door, face
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against the door. Door, door.
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She. Can't reach it.
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Ezra's there, try. Can't reach it.
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Levi's there, opens the door up. I'm there in the shower.
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All right, guys. And what they then do is they've
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asked. They've come and sought me out.
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They've done the seeking part in the King James secret.
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They've done that. And then they've found me.
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They've knocked on the door. They've walked straight into the
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room. Ari's there with a face on the
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shower, hand underneath the shower, completely soaked.
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She's already dressed, completely wet.
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Ezra's walked in, opened the shower.
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Da, da. Not now.
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Yeah, later. Because they know that if they
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don't get the answer they're looking for when they ask,
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they're going to find another way to get what they want.
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Anyone have kids? Anyone go on me.
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Give me a wave. If you've got kids in the
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church, come on, you all know this would be true.
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They don't care whether it's convenient for you or not.
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They're going to ask, and if they don't get it, they're going
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to ask again. If they don't get it, they're
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going to ask again. And are we, or are we not the
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children of the King of? Kings.
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Oh, stop. Quitting when he says no, stop
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quitting when he says no Stop it.
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You're asking. We do this thing when we ask the
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Lord God, if you're willing, would you do this?
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And we don't hear back, so we just go quiet.
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Stop it. Keep asking and if He says no
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and you feel he should say yes, ask again.
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And if that doesn't work, bang on the door of heaven until you
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get the answer that you're looking for.
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As long as it aligns with the will of God.
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Our church. Let's not be passive.
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The Lord is at movement. He's doing stuff around the
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nation and around the world, and there are people that text
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through or Instagram through on a regular basis saying things
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like this. I've found Jesus in my bedroom.
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How do I start going to church? There's stuff that the Lord is
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doing and it's our job and our responsibility and our duty to
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enter in, and we just keep quitting.
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Stop. Because all the Lord's asking us
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to do in this season, he's not asking us for more activity.
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He's asking for our hearts yielded and willing to be an
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instrument or a tool in his hand.
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Better to be a tool in his hand than just a tool, right?
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Someone's like, yeah, I feel like that sometimes because if
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we enter in and we partner with His will and His purposes, guys,
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you might see heaven come to earth in a way that you never
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believed possible. Some of you got kids who you
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brought up in church and they've voluntarily walked away.
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As you partner with the King of Kings and begin to pray and be
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consistent and keep on going and not give Him rest and keep on
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knocking on the door, trust me, you'll see your loved ones come
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home because that's His promise. Some of us, you've got friends,
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you've got family members, you've got work colleagues, some
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of us involved in sports societies or universities or in
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your lecture halls, and you've got many, many, many people who
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are there and they don't know Jesus.
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Guys, if we partner with Him in consistent prayer, then just
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perhaps the King of the universe might come and do something so
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great that only He can get the glory.
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Here's the problem with God. He wants to join in with us.
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He is able on His own to do anything He wants, and yet in
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his mercy and his grace, he partners with his bride.
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That we might be his hands and feet.
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And sometimes I'm saying, Jesus, just do it by yourself.
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It's so much more efficient. But he wants us to join in.
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He wants to have a part to play. That's why I prayed through the
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night on Friday. But I tell you, it wasn't
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comfortable. It was really fun between 9:00
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and 2:00. Two till 4 was a slog.
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It's rough because I know that when I get home, my kids aren't
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going to let me have a lion. Yeah, they don't care.
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Dada, she play football? No, it's raining.
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I'm tired, I don't care. There at 2O clock in the
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morning. We've prayed through the night.
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It's been a massive day. We're in the building since 9:00
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O clock getting things ready. We've not really stopped and
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we've had a time together as the team and the Lord shown up in a
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way that we didn't expect. Starting well, it's good.
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And then we get to this bit of a slog.
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It's two and the sense of wow, do we just call it a night?
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We've had a good time. Or do we keep on going?
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Do we quit or do we persist? Do we say we've done our bit and
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check out or do we stay in alignment with what he's called
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us to do? Because this is what happens
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before the passage. We just friend Luke.
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Luke 11/5 through to 8. Then Jesus said to them, suppose
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you have a friend and you go to him at midnight and say, friend,
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lend ME3 loaves of bread. All right, just to put a caveat
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in it, if someone arrives at your house at midnight, they're
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probably not saying friend. They're probably going oy,
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because they need something. Friend, friends, the polite
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people in Jesus day lend ME3 loaves of bread.
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That's another thing which is not theologically sound.
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All right, if you're going to give someone bread, trust me,
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you don't want it back when they're finished.
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Yeah, don't. A friend of mine is on a journey
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and he's come to me and I have no food to offer him.
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Of course they didn't. They didn't know who was going
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to be there. And suppose the one inside
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answers don't bother me. The door is already locked and
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my children and I are in bed. I pray that his children wake
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him up early. I tell you, Jesus says even
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though he will not get up and give you the bread because of
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friendship, yet because of your shameless audacity, he will
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surely get up and give you as much as you need.
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He went there for three and he came home for six.
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Why not? And then Jesus goes on to say
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when you ask, when you seek, when you knock, you see where
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the context is important. He's just told the story.
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They've asked, Friend, can I have some bread?
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No, in that case, I'm going to bang on the door until either
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the door comes down or you come down.
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You choose which one's first. And that's what Jesus is talking
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about with the disciples. And that's his encouragement and
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his urge and his invitation and maybe even his command to us as
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a people. Don't quit.
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Don't stop praying when it gets hard, when you get bored, or
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when you get tired. Shameless audacity, which in the
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right context is beautiful. Let me tell you the right
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context and the wrong context. The wrong context.
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A friend of mine who I'd see once a year or so would go out
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for dinner together and he would always end up getting his meal
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for free. It wasn't because he was
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particularly kind. He would moan about the food and
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he'd moaned to the staff and then he'd moaned to the chef and
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then he'd moaned to the manager until he got a new meal that was
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hot enough. I mean, I've got to tell you, I
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tried his food and burnt my mouth off.
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But then he'd get it for free because they they wronged him
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and I'd sit there with him. I'd feel so uncomfortable
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because everything he was doing did not look like Jesus to me.
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It's the wrong context now, the right context.
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Friday night we're here ready to worship at the start of the set.
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And one of the travelling musicians just gets absolutely
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knocked out by the presence of God, and it's really awkward
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because it's supposed to be on the band, but instead they just
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spent the whole night down there on their face crying loudly.
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Shameless, audacious, completely correct.
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Because I want to line up with what he's doing.
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And when I'm in that place, I don't want anything to stop me
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from what he wants me to pursue. I thought we have an invitation
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to be shameless and audacious in our pursue of the King of Kings.
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And don't get me wrong, we can be shameless and audacious when
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we approach the throne, but we must also come in deep humility,
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awe, and wonder, because He is still the God of the cosmos.
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John 14 Jesus says a phrase that picks up on the same theme.
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I will do whatever you ask in my name so that the Father may be
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glorified in the Son. You may ask me for anything in
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my name and I will do it. So there's a running theme.
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Ask and I will. But the caveat is he will only
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do it if he wants to do it. But that doesn't match with the
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text. He says ask me for anything.
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No, it does because in the English, in this phrase in John
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14, it says so that the Father may be glorified.
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In the Greek, there's a different word.
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The word is hina, HINA, which translates as in order that.
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So there's a different emphasis on what Jesus is trying to tell
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the people. So we track it back differently.
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It says this, I will do whatever you ask in my name if the Father
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would be glorified through the sun in order that the Father be
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glorified. So if we flip that on its head,
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I will not do what you ask me if it does not bring the Father
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glory. Now any of us wonder why our
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prayers don't get answered because we pray for the wrong
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thing. It's not true.
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Your prayer always gets answered.
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Sometimes it just gets answered with a no.
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But if we pray in alignment with His will and His Kingdom
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purposes, then He always does what we ask because it would
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bring glory to the Father through the Son as we work out
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the person of the Holy Spirit. Does that make sense?
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Sometimes when we're praying, we're praying for the wrong
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thing and then we get frustrated because God's not done it.
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He was never going to do it. But if we pray in alignment with
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His will and he says He will always fulfil what we ask of
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him, so that the Father might be glorified.
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So when we ask, when we seek, and when we knock, if we do it
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in relationship and alignment with God, then he promises that
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as He does, the Father's glorified and then heaven begins
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to come to earth. That's how we're called to pray.
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So not called to give up when things don't go our way.
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We're also not called just to pray for things that benefit us.
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Now we are in danger in the West of living with an element of
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consumer Christianity where we get big in our faith, right,
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because we have so much at our disposal.
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I can go to church here. I can also jump into an evening
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service at another church. I can listen to some podcasts
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through the week. I might put on YouTube while I'm
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driving. I'm going to listen to worship.
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There's nothing wrong with that. That's good.
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It's supposed to feed us. But if you don't exercise, you
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get fat in your faith. All right, True, the call from
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God to us was never to indulge yourself with Him and do nothing
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with it. The call from God was take what
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you need, the tables full, take as much as you want as long as
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you then ask and seek and knock. Do something with it.
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Don't just sit there in spiritual gluttony thinking how
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comfortable we are because comfort is the death of the
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church. I want to pray more this year
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than I've ever prayed in my life.
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Partly because as I pray, He draws near to me and then He
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becomes the pursuit for my prayer.
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But also, as I pray in a lump with His will, He promises that
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things will begin to shift on earth.
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Guys, I want to burden you as the Lord is burdening me.
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It's time to pray and not give up like we've never prayed
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before. It's time to contend for the
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will of God. Jesus teaches us from the days
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of John the Baptist, the Kingdom of heaven has been advancing and
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the violent overthrow it. Now that's not a negative.
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What he's saying is if you want to be someone who takes hold of
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the Kingdom, you can have to put the work in God.
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Take hold of it. Don't just sit and expect for
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God to do what you've not asked him to do.
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Some of you in the room, you've got kids, you've got loved ones,
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you've got family members who are not walking with Jesus, and
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I don't know your prayer life. So what do you do with that?
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Never mind. But do you contend in prayer
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until he comes home and his family come with him?
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What do you do? Because I don't want to get to
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heaven and look around and see that there are people in my life
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that didn't make it. It's never been about my comfort
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following Jesus has never been about what I can get again
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eternity because of his grace. But then he calls me into action
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and it's a mission. Do you want to sit on the
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sidelines? Do you want to be on the pitch?
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It's our choice, it's our call and I can't badden you with what
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the Lord's baddened me just by speaking to you, but I pray the
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Holy Spirit would do something in our hearts.
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We head Rise of the people and a generation that are not happy to
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sit idly by while the world goes to hell because.
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It's not a scary bedtime stories for children.
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If heaven is real, therefore hell also is.
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I want to ask you, where are your family going?
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And there's no condemnation. Allow the conviction of Holy
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Spirit to do something in you that you never recover from.
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Because I don't want to lose what the Lord is doing to me
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now. I don't want this to be based on
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I feel a bit tired or we've prayed all night and then it
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just dissipate. I want to be someone who prays
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and contents to the Kingdom of God to come.
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What about you? Do you ask and then give up?
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Do you ask at all? He's seeking you looking.
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Do you knock on the door? And Luke 18, Jesus gives this
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story. He told them a parable to show
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them they should always pray and never give up.
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Now there's a caveat in here that I'd love to just share with
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you really quickly. The phrase in the English that
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translates as never give up, actually in the Greek translates
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as not lose heart. And there's a difference because
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we can keep praying, but we kind of lost heart about the
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fulfilment of our prayers. Does that make sense?
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I can do it because I know I should, but actually I've
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checked out a long time ago. I can do it because I know that
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God's told me to, but I have no faith that it's going to bring
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any change. Now Jesus is not saying keep on
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doing it because you should. He's saying keep on doing it and
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do not lose heart. Do not have your confidence
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stolen that He is able to do what you ask.
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He said in a certain town there was a judge who neither feared
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God nor cared what people thought.
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I mean, what a lovely man he sounds like.
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And there was a widow in that town who kept coming to him with
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a plea. Grant me justice against my
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adversary. For some time he refused, but
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finally he said to himself, even though I do not fear God or care
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what people think, yet because this widow keeps bothering me, I
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will see that she gets justice so that she won't eventually
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come and attack me. That's not righteousness really
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is it? That's fear.
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But it still gets the job done. I love the thought of the big
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judge parading around the town, the small widow running around
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chasing him with a stick to beat him.
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I love that idea. He was scared of the little old
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lady. And the Lord said, listen to
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what the unjust judge says. And will not God bring about
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justice for his chosen ones who cry out to him day and night?
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Now if we want to dig into this further, we can.
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Will he not bring about justice for the chosen ones who cry out
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to him day and night? Now here's the thing, Will he
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bring justice to those who do not cry out to him day and
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night? That's up to the Lord.
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But he will bring justice to those who cry out to him day.
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And now. So Jesus said in the text, he's
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the God of justice. He's the God of mercy and mercy
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of ultimately triumphs over judgement.
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That's what we get from the text itself.
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Maybe you're looking for justice and you've quit praying.
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Start again. Will he keep putting them off?
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I tell you, he will see that they get justice and quickly.
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And then he says something really, really weird at the end,
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which in isolation feels very bizarre.
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He says. However, when the Son of Man
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comes, will he find faith on the earth?
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Now, Jesus knew that answer to that question.
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At face value, the answer is yes, obviously, he'll find faith
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on the earth because right now, in our day and our age,
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Pentecostalism is the fastest growing religious phenomenon of
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all time. We've never seen anything like
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what the Lord is doing now. So of course it's going to be
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faith on the earth. But that's not the kind of faith
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that Jesus talking about. He's not talking about a belief
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pattern or even Lordship. He's talking about faith that
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contends in the Spirit for the will of God to be done.
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Will I find faith like that on the earth is a question, and
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that's what you and I ultimately give an account for.
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How did you do with the life that I gave you?
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Did you spend it on the bench for some of you in the room?
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You need to ask again. You've been praying for
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something for a long time, and recently you've just given up.
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Ask again, ask again because in two Corinthians, Paul writes
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this, that today is the day of salvation.
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Because in this passage, Jesus equates faith to desperation and
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urgency. So what he's saying is, will
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there be faith like what I've just proclaimed to you?
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When I come back and we get an opportunity to enter in, in
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alignment with his will and purpose and say, yes, I want to
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ask this church, you've already heard me express that it's not a
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time to be passive in our Christianity.
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It's a time to contend until we see the Kingdom of God come.
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Because in Matthew 26, this is what Jesus says.
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Then Jesus went with his disciples to a place called
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Gethsemane, and he said to them, sit here while I go over there
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to pray. Then he took Peter and the two
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sons of Zebedee along with him, and he began to be sorrowful and
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troubled. Then he said to them, my soul is
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overwhelmed with sorrow to the point of death.
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Stay here and keep watch with me.
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He didn't tell them to pray, just told them to show up.
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Sometimes we can come to prayer and we don't necessarily need to
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pray, we just need to be. It's the righteous to show up
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and say, Lord, I don't have any words, but I'm here and I'm
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waiting. Boys, will you come with me?
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I'm in the deepest, darkest despair that I've ever
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experienced. I'm about to go and do the
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Father's well. I know it's going to cost my
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life. Will you just come with me?
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You have my back going on a little farther.
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He fell with his face to the ground, and he prayed.
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My Father, if it is possible, may this cup be taken from me
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yet? Not as I will, but as you will.
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And then he returned to his disciples and he found them
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sleeping. Couldn't you keep watch with me
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for one hour? And there's no condemnation in
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the room, because like I say to us, the Lord is also speaking to
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me about prayer, about living in it.
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I don't want to preach it. I want to live in it.
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So will you keep watch? Couldn't you stay for an hour?
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These are his closest friends and there's no shade on them.
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I don't know what their daylight activities look like.
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Must have been tired, but they're there.
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And he said, come on, boys, will you stick around with me?
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He gets back and couldn't you just keep watch for an hour?
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Oh, is it? Is it overstating to say that
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maybe the heart of the Lord would look at the church and
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he'd say, couldn't you just keep watch?
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Because I know that some of us are doing our best to pray and,
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and again, like we're starting with where we are today, right?
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You're not judged on yesterday because his mercies are renewed
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every morning. We get the choice to go again
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and try again and do better tomorrow.
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That's OK. But he looks at the church and
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he says where are the people that are going to stand watch
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and what we've done for a long time?
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Is we've relied on elderly women to pray on our behalf.
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It's not sufficient. I'm not saying you've got to
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come to lots of corporate prayer events.
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That's not what Jesus is talking about.
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There's a power of corporate prayer and there's a power of
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individual prayer, and both contain their place and both
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have their purpose. But what we can do if we're not
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careful, is we can say the intercessors will pray and
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that's fine, so they should. But there's no spiritual gift of
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prayer. It's not outlined in the text.
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There's a gift of healing and there's a gift of miracles.
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There's a gift of signs and windows.
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There's nowhere as the gift of prayer because we're all called
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to do it. Cockle yourself and follow
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Jesus. If you don't pray, can you keep
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watch for one hour? Maybe that's where you want to
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start. Maybe through your week, from
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today until next Sunday, you're going to do a couple of minutes
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a day and through the week you'll have kept watch for an
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hour. And in that time you sit with
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the Lord and you say, Lord, I don't know what I'm doing, I
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don't know how to starve. Or you teach me to pray.
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And then it begins to burn your heart with something.
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And when you run out of words, you begin to pray in the
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language of Spirit. And if you don't know how to do
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that, He'll give you that gift. He wants to facilitate your life
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of prayer. Because when the disciples asked
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Jesus in Matthew 6, we read it wrong.
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They do not say teach us how to pray.
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That is not in the text. They say this teach us to pray.
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The how is not in there in the Greek, which implies this.
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They didn't know what they were doing and potentially they
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weren't even praying. They saw him say some prayers
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and maybe they copied that, but they weren't praying in their
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day-to-day. So what's their what's their
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request of the Lord? It's not necessarily teach us
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how he does that, but it's teach us to pray.
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And is that not the burden of the church in this hour when the
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Lord's on the move around the nation?
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Lord, teach us to pray that we might partner with you, that we
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might groan on your behalf. I know it's heavy, it's not
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light and breezy. That's why I started by talking
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to you about my kids. It's a bit of fun in there.
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He went away a second time and prayed.
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My father, if it is not possible for this cup to be taken away
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unless I drink it, then may your will be done.
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When he came back, he again found them sleeping because
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their eyes were heavy. So he left them and went away
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once more and prayed 1/3 time, saying the same thing.
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Then he returned to the disciples and said to them, Are
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you still sleeping and resting? Look, the hour has come, and the
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Son of Man is delivered into the hands of sinners.
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And again let me say this, with all reverence and all honour,
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and with no condemnation. Are you and I in danger of
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sleepwalking into eternity? Are we?
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I can get to heaven while I'm sleepwalking if I've accepted
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Jesus, if I've made him my Lord and Saviour, if I've renounced
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my sin and I've decided to live different, I can kind of like,
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from that point sleepwalk in and I might make it in the skin of
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my teeth. But is that enough?
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Isn't that right for the bride to be awake and fully fulfilling
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her purpose on the earth until we go one day to be with Him?
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I don't want to be asleep as I go about my day-to-day honour.
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Do all I can to live in accordance with the will of God
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that I might be someone who brings heaven to earth, not for
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my benefit or for my glory, but for His praise and honour that
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the Father might be glorified through the sun.
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You see the pattern all the way through.
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Ask, seek, knock, Keep on going. Pray a little longer, work a
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little harder. Not in our own strength or in
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our own effort, but empowered and filled with the Spirit just
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as Jesus was. Why?
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Why does He ask us to pray? Why does he ask us to seek and
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knock? Why?
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Because He wants to see His Kingdom come.
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Because He longs for your family to know Him more than you do.
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He longs for the boys on my football team to know Him more
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than I do. Could you not keep watch?
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Because we might sleepwalk into eternity, but the world around
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us is currently heading to hell, and it's not our job to bring
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salvation. OK.
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It doesn't rest on you. It doesn't rest on me.
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That's him and him alone. That's the finished work of the
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cross. It's an empty cross and it's an
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empty grave and it's blood poured out.
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We have a job and a duty and a responsibility to partner with
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the King of Kings. As I 62 and I'll finish with
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this. I have posted Watchmen on your
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walls, Jerusalem, that they may never be silent, day or night.
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You who call on the Lord, give yourselves no rest, and give Him
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no rest till He establishes Jerusalem and makes her the
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praise on earth. We are invited, called,
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commissioned, whatever phrase you might want to use, to keep
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watch with Him while we're here on the earth, to pray in
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alignment with His will and purposes.
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To give ourselves no rest and to give Him no rest until we see
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His Kingdom and His glory come. That's the call of following
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Christ. Will you keep watch with me?
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Jesus doesn't ask us to do something that he's not already
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willing to do himself. When you ask, he says, well, you
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know that the Bible tells us that he sits at the right hand
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of the Father, that he intercedes for us, praying for
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you. Right now.
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He's praying for you. I wonder what he prays.
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Praise that you'd make it to the end still loving Him.
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Praise that you fulfil the purpose that it's put inside
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your life since before the foundations of the earth were
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laid in place. Praise that you might not waste
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what he's putting you in birth in any He asks for us when you
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seek well Jesus, when asked the question in the book of Luke
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gives his answer. He said to him, the Son of Man
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came to seek and to save the lost, and that was you.
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And for some of us maybe it still is you.
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And it was me before he found me.
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I didn't find him. You rescued me because He was
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seeking me out. Revelation 3 verse 20 says
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behold, I stand at the door and I knock.
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Jesus asks us to ask to seek and to knock and what does he do?
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He petitions on our behalf to the Father.
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He says I came to seek you out while you are lost.
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And then he says I'm knock on the door of your heart.
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If anyone hears my voice and opens the door, I will come in
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and eat with them and they with me.
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If you're here in the room today, the message of Jesus is
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really simple, that he was willing to give.
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Us all to die the death that we deserve.
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Because it was. Deep love for.
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You and I, Matthew 26, we read it earlier on about Jesus and
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the Garden of Gethsemane with the boys.
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And he's saying to them, will you keep watch?
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And then he says, Behold, the Son of man's just been passed
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into the hand of sinners. And then what does he do from
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that position? He goes and he carries a big
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wooden cross with lashes on his back.
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And the thorns in his brow spat on, mocked, beaten, abused.
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He did it for you. He did it for me.
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The Lord bless you and keep you. The Lord make his face shine
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upon you and be gracious to you. The Lord turn his face towards
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you and give you peace.