Sermon
JESUS SAID - I Have Come That They May Have Life...To The Full // One Church Podcast, 26th January 2026
Publisher transcript
Transcript
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We are one church. We love God, love people, love
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His mission, and love His church.
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Welcome to the One Church podcast.
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Josh introduced me. I am a pastor, but I am also a
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sheep. I wasn't always a pastor because
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at one time I was a very lost sheep.
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Around 50 years ago now, which is a long time, I cried out to
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the Good Shepherd, whose name is Jesus, and I was on one path.
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I was lost. I was confused, didn't know
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where my life was going. And I had my eyes opened and I
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called out to him and I was transferred to the path of life.
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And I just wanted to tell you at the beginning today, just a few
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things that the Good Shepherd has done for me.
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Well, he gave me life, full life.
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And I've experienced this increasingly through the years.
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I needed forgiveness. And he cleanses me completely
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every day. You know, if you're worrying
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today, he is worthy. He is worthy.
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He is worthy. Well, am I worthy?
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Well, no, we're not. None of us are worthy.
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But we can all come to him because he's done it all for us.
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And that's what he's done for me.
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I tended towards insecurity as a person, and yet he has become my
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safe place. I feared the future, but He's
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gone ahead of me and He's led me step by step through my life and
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will lead me forward as well. I was troubled as a teenager by
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what happens after death, and He gave me absolute assurance in my
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life with Him that life after this life is eternal.
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Our life does go on. And after death, because I
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turned to Jesus, my life would only be better because I'll see
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Him and I'll be like Him, and eternity will be wonderfully
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vibrant and exciting. So there you go.
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So there's a few things that the Good Shepherd has done for me.
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But enough of me. Because so far on Sundays across
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the life of one church this year, we've thought about and
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we've been changed by some of the amazing things that Jesus
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said. We a few weeks ago learnt how
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Jesus said, pray like this. Our Father in heaven, a pattern
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for our prayers. I am the light of the world, how
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we are called to show the world our good deeds and by that
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showing them the Father and his love and the light of Jesus.
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Last week, ask, seek not because a wonderful message went out
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across the whole of church. I invite each one of you today
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to hear another of Jesus words this morning because they're so
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clear and also so deep. And I found all these words of
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Jesus are both on the one hand very clear, but on the other
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hand as well. There's so much in that.
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Listen to this John 10 verse 10. The thief comes only to steal
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and kill and destroy. I have come that they might have
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life and have it to the full. Let's put these words in their
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context. This is in John 10, seven to 11.
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Therefore Jesus said again, very truly I tell you, I am the gate
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for the sheep. All who come before me are
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thieves and robbers, but the sheep have not listened to them.
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I am the gate. Whoever enters through me will
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be saved. They will come in and go out and
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find pasture. The thief comes only to steal
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and kill and destroy. I have come that they might have
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life and have it to the full. I am the Good Shepherd.
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The Good Shepherd lays down his life for the sheep.
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Now Jesus is speaking to people in the Middle East 2000 years
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ago, who would understand that God spoke of his people as sheep
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and their leaders as shepherds and of himself as the chief
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shepherd. And here Jesus says a lot of
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amazing things. He says he is the shepherd.
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I am the Good Shepherd. He's the gate for the sheep.
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I am the gate. He brings salvation.
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Whoever enters through me will be saved.
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He brings freedom. They will come in and go out and
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find pasture and he gives life to the full and Jesus contrasts
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himself to the one he calls the thief who cares nothing.
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It says in the verse just after this verse 13, the thief cares
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nothing. It says for the sheep.
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He only wants to steal, to kill, to destroy.
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And people when they heard Jesus say these things, they were
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divided because some people said, and he can read this in
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verse 21, they said he was demon possessed.
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He was crazy. But others said these are not
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the sayings of a man possessed by a demon.
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Can a demon open the eyes of the blind?
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And you know, Jesus opens the eyes of the blind.
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And today I want to teach, to pray that not only in the
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physical sense, but in a spiritual sense, we would all
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have our eyes opened. Some of us need to see more of
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what is really real and all of us need to see a little bit more
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of what it really means that Jesus came to give us life and
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give it to the full. So Lord Jesus, we ask you to
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help us right now. Open our eyes to see and our
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ears to hear what you want to say to each one of us this
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morning in Jesus name, Amen. So we're just simply going to
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hone in on the one verse, verse 10.
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This morning the thief comes only to steal, to kill and to
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destroy. I have come that they might have
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life and have it to the full. And here Jesus presents a stark
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picture, a choice of two ways. And when you put it clearly, it
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seems like there's no choice at all.
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He issues a clear call. There's only two ways to live,
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and it's the same for every person today.
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Here's a few other Bible versions of the same one verse.
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And we also have an image which I think just portrays a bit of
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the contrast between life and what is not really life at all.
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The thief comes only in order to steal and kill and destroy, says
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the amplified version. I came that they might have life
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and have it in abundance to the full till it overflows.
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The passion paraphrase says a thief has only one thing in
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mind, he wants to steal, slaughter and destroy.
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But I have come to give you everything in abundance, more
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than you expect, life in its fullness until you overflow.
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The New Living Translation says the thief's purpose is to steal
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and kill and destroy. My purpose is to give them a
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rich and satisfying life, a complete contrast, real life,
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abundant life versus something that might look like real life
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on the outside, but it's actually like the left hand half
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of the tree. If we just put that picture up
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again, just for a moment, please, of the tree just helps
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us to think because the other half is life less, there's life
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and there's life less less. And we could think there's
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multiple ways we can choose to believe.
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You know, all roads lead up the same mountain as it were
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multiple ways to live. But let's go back to the
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simplicity of Jesus words because it simply gives us 2
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choices. One choice actually of two ways.
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And it boils down to who will we follow?
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And I think this verse just puts it so clearly.
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Do we follow the thief or the Good Shepherd?
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Will we choose the one who, as we read in that passage, does
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not care, or one who loves to the uttermost to the very end?
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The thief cares nothing for the sheep.
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The Good Shepherd lays down his life for the sheep.
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Now the thief. Here you might be wondering,
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what does Jesus mean by the thief?
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I think really it's anything that is being used to snatch
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away from us the life that God always intended us to live.
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And as one Peter 58 warns, behind that there is an enemy,
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and he prowls around like a roaring lion.
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He steals, He robs people of truth and joy.
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Jesus told a story that showed the thief, as it were, when he
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told a story about seed being sown in a field.
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And he says there was one type of seed where it fell on the
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path and as soon as it fell, the birds came and snatched it away
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and stole it away. And he says this in Mark 4 as
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soon as they hear it. This is relating to the people
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who would hear the word of God. Satan comes and takes away the
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word that was sown in them. So Satan is a a thief.
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Early church leader Paul talks about the thief blinding the
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minds of people. The God of this age has blinded
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the minds of unbelievers so they cannot see the light of the
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gospel that displays the glory of Christ who is the image of
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God. So the thief comes, and he
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steals. The thief also kills.
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He leads people into sin, knowing, as James says in his
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letter, it leads to death. He destroys.
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His aim is not just to lead us into sin, but his.
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His aim is the eternal ruin of as many people as possible.
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But he also knows that his time is short.
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He will be destroyed at the end of this present world himself.
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Revelation 12 gives this picture.
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The great dragon was hurled down, that ancient serpent
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called the Devil or Satan, who leads the whole world astray.
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There you go, he leads the world astray, the accuser of our
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brothers and sisters. If you have accusing voices in
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your head, this is where they come from.
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Who accuses them before our God day and night?
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But praise God, we have an advocate in heaven who speaks
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out on our behalf, but he has been hurled down.
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So our enemy, what lies behind the thief?
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He lies, accuses, deceived, condemns, leads people to death.
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Anything opposing God's purposes.
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Basically false teaching, temptation, fear, addiction,
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blindness, apathy, all traces back to the thief, as Jesus
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would say. But Jesus says this is not my
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purpose. So he says, will you follow the
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thief? Will you listen to the thief, or
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will you follow me, the Good Shepherd?
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Jesus said I am the Good Shepherd.
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What a contrast like a shepherd with a lost sheep.
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And next week we're going to think about how Jesus went after
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the 1. He said he has a heart for the
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one. His heart is drawn to our cry
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for help. Do you know he cannot help
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himself if we call out to him? Run to us, there's no way He
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cannot reach us. He says All who come to me, I
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will never turn away. Is that not a verse of great
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encouragement to each one of us today?
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If we come to Him, He will never turn us away.
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He loves us to the uttermost to the end.
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Romans 8 says, Who shall separate us from the love of
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Christ? Shall trouble or hardship or
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persecution or famine, or nakedness or danger or sword?
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Nothing will separate us or nothing can separate us from the
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love of Christ. The only thing that can separate
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us from the love of Christ is our own choices.
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This is great news. He came to bring life, full
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life, forever. The wages of sin is death, says
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Romans 6, but the gift of God is eternal life through Christ
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Jesus our Lord. So Jesus sets out this choice of
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two options. Do you want to be someone who
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follows the thief, listens to the thief or the Good Shepherd?
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Do you want to be a victim or a victor?
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Jesus said the thief comes to steal.
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I've come. He says that they might have
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life to the full. You know, the feeling of being
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robbed is not very nice. I remember coming home many,
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many years ago. It's the only time our house has
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ever been burgled, broken into. I remember feeling very angry.
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I think I had there are two boys with us.
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David was doing something else at the time.
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I remember little boy Tom lying on his bed and saying, but why
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didn't God protect us? And I remember saying to him,
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well, God did protect us because they only took a few things,
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didn't seem to really cut the mustard at that moment.
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But, you know, I'm sure later he thought about that.
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There are far more important ways, though, to be robbed than
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to have things taken from us. Everyone has a choice.
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Do we live as a victim of the thief?
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Do we have allow our hope, security, joy, peace, even our
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life to be stolen? Or do we live above every
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circumstance? You know, people often say,
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don't they? You say, how are you?
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They say, I'm all right under the circumstances.
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Well, the Bible tells us in Christ we don't need to live
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under the circumstances. We live above the circumstances
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we have can have a victorious life in Christ.
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In all these things, we are more than conquerors.
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Romans 8 through him who loved us, What He gives can never be
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taken away. It doesn't perish, it doesn't
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spoil, it doesn't fade, it cannot be stolen.
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So we can be victors. And in case you think I'm just
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talking about external life being this abundant life, we can
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be victors even in real hardship, even in pain, even in
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places where we would never wish to go, like people who are put
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in prison, say, for their faith can still live an abundant life.
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Do you want to be victim or a victor?
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What about dead or alive? The thief comes to kill.
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I have come, says Jesus, that they might have life and have it
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to the full. If I came to you today and I
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threatened your life and said, do you want to live or die, most
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of us would probably say we want to live.
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We were always meant to be alive, really alive, in a
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relationship with God who made us an eternal, amazing quality
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of life. But you know, right from the
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start, right from near the beginning of human history, when
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the first people were on the earth, they were deceived.
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They chose, yes, they made a choice, but their innocence was
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stolen and they became alienated from God because of their sin,
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infected by evil, and it was like a virus.
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That virus has infected us generation after generation
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after generation. The devil is still deceiving.
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He peddles a certain sort of thing called life.
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We see it all around, living for #1 living for what will not
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last, living for anything that is not the one true and living
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God. Idolising anything or anyone,
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experiences, possessions, celebrity, entertainment,
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excess, even relationships, religious systems.
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All these things are temporary. It's temporary, it's toxic, it's
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a sham, it enslaves, it leads to death.
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The life to the full that Jesus speaks of actually starts by
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saying something completely different.
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Not it's all about me, look after #1 but actually, I need
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God. I need forgiveness.
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God has made us for Himself, and our hearts are restless until
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they find their rest in Him. Are you going to choose life or
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death? Whichever we choose, it's a
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decision that continues forever. Eternally lost or found forever.
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That's our next choice. The thief comes to destroy.
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I have come that they might have life and have it to the full.
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Our enemy's plan is not just death, but beyond that
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destruction, eternity without Jesus and therefore eternity
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without hope forever. Can we imagine the terror of
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life without God or anything that God brings to this world?
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Think about everything being removed that is good, that is
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kind, that is lovely, everything that is a wonderful relationship
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or anything that is just good but alienated, separated.
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Judgement will be for everyone. Judgement will be fair.
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You know, we want God to get rid of evil, don't we?
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We will might look at the news and we say, oh God, will you
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deal with these people and will you deal with these things?
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But we're infected by evil ourselves.
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So we all deserve hell and judgement and we have a choice
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now. Preacher Tim Keller put it like
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this. He's now gone to heaven himself.
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Hell is simply one's freely chosen identity apart from God,
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on a trajectory to Infinity. I'll say that again.
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Hell is simply one's freely chosen identity apart from God
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on a trajectory to Infinity. In other words, we've been given
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free will, and if we choose to reject Jesus offer of eternal
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life, he will take us at our word.
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The writer CS Lewis said this. There are in the end only two
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kinds of people, those who say to God your will be done, and
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those to whom God in the end will say your will be done.
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But the offer still stands until our dying breath or until Jesus
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returns. But none of us know how much
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time we have left. Jesus said I have come that you
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might have life, abundant and eternal life.
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So this is our choice. Do you, do you want this amazing
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eternal life or are you going to choose something much, much
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worse than that eternal separation from God?
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Jesus died, He rose, He lives forever, He brings new life, He
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forgives, He makes us utterly clean before God.
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And however good our life is now, if we're in Christ, we are
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not yet aware. We cannot be aware because we
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cannot conceive it, of how wonderful and amazing we will
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find life after this life. All the pages of the New
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Testament are alive with excitement.
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I read a book the other day. It says the pages of the New
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Testament are wrestling with excitement about what is to
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come, what we will experience if we are in Christ.
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All the pages of the New Testament speak that one day
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we'll experience this life, which is absolutely life to the
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full, in completion, with new bodies, with purified hearts,
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with eternal spirits. No eye has seen, says the Bible,
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No ear has heard what God has prepared for those who love him.
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And all I can say is I believe it will be more fresh, more
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adventurous and exciting than anything we can imagine.
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Once we are here, this abundant life lasts forever, rich in
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every way. So there you go, John 1010.
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What a choice. Thief or shepherd, death or
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life, victim or victor, rejected or held, separated or close,
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lost or home. And Jesus says, hear my voice.
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This abundant life is the life that we were always meant to
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live. It's the life the Good Shepherd
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died for us to be able to have. So surely you might be sat here
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and say, well, this is an easy choice.
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Why is the whole world not following Jesus?
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Because this is obvious. Well, you know, sometimes I wear
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an eye mask at night. I've brought it here.
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I thought this is my attempt of visual aid.
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Not very exciting. There you go.
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If I put that on, I can't actually see anything much.
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We can wear eye masks, you know, as people, and we can wear
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blindfolds. When it comes to seeing what is
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real, what is true, we can be deceived.
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We can settle for less. Would you like to hear a little
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story? Do you like stories?
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Well, in The Last Battle, which is the final book in the
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children's Narnia series by CS Lewis, the world of Narnia comes
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to an end and a new world is born.
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It's an eternal Kingdom where Aslan the Lion will rule
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forever. And all the creatures and people
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are just revelling in this beautiful new eternal world.
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But the dwarves, who've been sort of on the wrong side of the
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battle but had an opportunity to change, they react differently.
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They've been tied up, but their chords have now miraculously
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disappeared. But they're still acting as if
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the chords are there. It's light, but they still
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believe it's dark. They can't smell the flowers or
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see the light. To them everything is rotten,
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and they're in this dark hall where they're fighting and
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complaining. Then Aslan the lion arrives.
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This is what it says. The sweet air grew sweeter and
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there stood their hearts, desire, huge and real.
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The Golden Lion, Aslan himself. And through tears, Lucy, who's
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one of the children, asks him to do something for the dwarves.
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Dearest, says Aslan, I'll show you what I can do and what I
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cannot do. He came near and gave a low
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growl, but the dwarf said don't take any notice, they won't take
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us in again. Aslan raised his head and shook
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his mane and instantly A glorious feast appeared on the
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dwarf's knees, but it was clear they couldn't taste it properly.
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One said he had a bit of hay, one an old turnip, 1A raw
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cabbage leaf. They raised golden goblets of
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wine to their lips and said, uh, fancy drinking dirty water out
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of a through. But soon they began fighting
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over what they had, until at last they sat down to nurse
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their wounds. Well, at any rate, they said to
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each other, we haven't let anyone take us in.
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The dwarves are for the dwarves. And Aslan says this.
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You see, they will not let us help them.
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They're prisoners in their own minds, yet they are so afraid of
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being taken in that they cannot be taken out.
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But come children, I have other work to do.
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And he went to the great door and they all followed him.
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He raised his head and roared. Now it is time and the door flew
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open. Let's have our spiritual eyes
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open. Everyone, what does abundant
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life, life to the full look like?
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Just to recap, it starts with the truth.
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Jesus in this passage says I have come to give life.
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I have come. How different from all the other
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forces and voices that crowd in on us that Jesus says personally
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they may not care. They don't care.
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Behind them is an enemy who hates you.
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It's all lies. But Jesus personally came
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because he loves us. He came to give us life.
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That is all. It's fullness, abundant,
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eternal, wonderful life. And this life begins with a new
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birth. That's what happened to me age
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14, John 33 says Jesus said very truly.
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I tell you, no one can see the Kingdom of God unless they are
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born again. And it comes with a rock solid
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guarantee. Whoever believes in the Son,
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this is John 3 again has eternal life.
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But whoever rejects the Son will not see life for God's wrath
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remains on them. This life to the full, this
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abundant life, it is not earned. It is a gift.
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You know, some people think the Christian life is narrow,
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restrictive, but it's not narrow.
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Yes, Jesus talks of it as being a narrow Rd, but the narrow Rd
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that leads to life, to a big life, to a full life, abundant
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life, more than we could ever ask for.
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You've ever heard somebody say this is the life?
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Usually people say that when they've just gone on holiday and
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they've sat around the pool, they've got chips and they've
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got a drink and they're going this is the life.
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But I tell you, this is the life, the life that we live with
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Jesus every day is the life we were made for.
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Let's all open our eyes. And it starts with bowing down.
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And it's not just surviving, it is thriving.
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And maybe it's because it needs humility to say I need God.
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Maybe that's one of the reasons why people find it so hard to
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find that way. In the end, it's not about
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external things, but about a deep, satisfying relationship
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with Jesus, who really is the Good Shepherd and who is all we
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need. This was true for the early
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disciples and it is true for us now.
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When Jesus said follow me, this is the sort of life that he's
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calling us into. Walking with him, knowing his
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love, hearing his voice, learning his ways, being changed
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to be like Him, to become more prayerful, more loving, more
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giving, more joyful, more patient, more faithful,
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compassionate. Being a disciple, this is
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abundant life, working with him, seeing what he does, following
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him where he leads, laughter, tears, excitement, some ordinary
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days, some painful days. But hearing him say, I am with
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you to the end of the age, knowing that death has No Fear,
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knowing that life is full of purpose.
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And so, so many reasons to choose life and to live the life
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He won for us every day to the full.
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This is the path we're on if we say yes to life.
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So can I say to you today, choose life, receive this gift.
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There are some of us who know here that we're definitely safe
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in the sheepfold, as it were. We definitely belong to the Good
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Shepherd, and yet we're still not living out of this fullness
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for all of us in the room. Are we settling for less than we
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could have in this abundant life?
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Let's fight for it. Let's fight for it for us and
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for the people around us as well.
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And let's pray for blindness to be removed so that we can walk
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into all He has for us, and for blindness in people around us to
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be removed as well. So Jesus said the thief comes
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only to steal and kill and destroy.
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I have come that they might have life.
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I have come and have it to the full.
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Well, I believe this could not be more clear.
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Speaking now to every person who's listening.
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The choice is yours, choose Jesus today.
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So here's a question for all of us as we finish.
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This is a question to take into your week.
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In what way am I not living this life that Jesus has given me to
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the full? I think all of us have a way to
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go because we're not yet perfect.
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So is there something in my life that the Holy Spirit wants to
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highlight in me where I'm not living this life to the absolute
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fullness? I'm not living in the absolute
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abundance of all God can do and all Jesus has for me.
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And if so, what steps shall I take this week to step into that
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abundant life that Jesus died, a particular quality of life he
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died for me to have. So let's just pray.
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Well, Lord Jesus, we just ask you, open our eyes today.
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Open our eyes to see there's life to open our ears to hear
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what you say to us that you have come Lord, to give us life to
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the full in all its fullness, abundant, running over,
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overflowing. May we live this life to the
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full Lord today and every day, and may we share this life with
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others. The Lord bless you and keep you.
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The Lord make His face shine upon you and be gracious to you.
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The Lord turn his face towards you and give you peace.