Sermon
One Another Gathering: On Loneliness and Christian Friendship
Publisher transcript
Transcript
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So we are going to talk some about loneliness and the
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message, and this is a short message, is that you are not
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alone and I know many. Of us regardless.
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Of our current state, whether married, with family or
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whatever, many of us feel alone, and acutely so at different
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times. And that breaks my.
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Heart I I grieve for you. And I know how it feels.
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You can be in a crowded room and still feel all alone.
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Sometimes it it happens even when you.
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Are a mature. Christian and you've been
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walking with the Lord for a long time.
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You can still feel that distance.
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You can. Feel that distance with others.
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You can feel that distance with the Lord.
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I want to just. Give one big idea tonight that
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might. Help alleviate.
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Some of that and I. Hope to blow.
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Your minds with this one big idea and then we can just talk.
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About it for the. Rest of the time.
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You have probably heard. The surgeon general says that we
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have a loneliness epidemic or the last surgeon general said
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this. Who knows what the current one
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says, but. There was a.
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A loneliness epidemic declared in the in the US, you may have
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heard that loneliness is. Deadly as deadly.
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As smoking 15. Cigarettes a day as deadly as.
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As being obese. As deadly as.
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Alcoholism you may have. Also heard that a whole.
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New group of social scientists have run the data and they think
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that the loneliness epidemic data is wrong and so now there
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is a. Big debate about whether there.
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Is a loneliness epidemic or not? Classic, right?
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This is the world that we live in, and particularly the city
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that we live in. Who cares, right?
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I. Say unto you.
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Who cares? Loneliness.
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Is a serious. Problem.
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Whether it's an epidemic or not, it.
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Is a serious. Problem.
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Whether it is? Acute or chronic in our.
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Society, the reality for us. Is that many of our members?
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Regularly feel. Lonely and many more of our
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neighbors around us. Regularly feel it as well, so
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regardless. Of whether this is a national
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epidemic. It is a.
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Priority concern for us in this. Church for the.
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Clergy and for. All of us.
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As a church family, for we are one.
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Body as Paul. Writes and says again and again,
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particularly in First Corinthians, but all over the
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place, right? We are one body and if one
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member suffers all. Suffer together so on behalf.
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Of the clergy and staff, I want you to know that we.
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Love you, we care about you. We don't want for any of you to
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feel alone, so we. Have set aside the rest.
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Of the evening tonight to talk. About this.
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And obviously want. To to be.
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Present for you in other times as well as tonight, so here's.
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Here. Here's the.
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Big idea and the big idea. Is that the church?
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Is your primary. Social Affiliation.
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Or your primary identity marker above any other one.
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The church is your. Primary family.
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Your primary. City.
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Your primary ethnic. Group your.
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Primary identity. The church.
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Is #1 and the reason for that. Is because it is the.
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One thing. Above all others, that will
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last, it will last. It will outlast.
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All of the others it will outlast.
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The city it will outlast. This nation.
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It will outlast. Your marriage, if you have one.
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It will outlast. Your children, if you have them.
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The church will outlast all of. Those things, think about George
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Washington. He was.
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A lot of things, wasn't he? He was a son, he was a husband,
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he was an uncle, he was a farmer, he was a businessman.
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I think he was a cartographer or mapper or something like that,
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right? He was.
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Apparently a great equestrian, he was a military genius and
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general and had a lot of experience in those ways.
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What is he remembered for? Yeah, he's the.
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President right, like that is the thing that lasts and for
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anybody who becomes. President, right, That's what
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they're. Remembered for.
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That's the identity. That will outlast all of the
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others. And if you are a Christian, your
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situation is similar to that. You are.
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Many other things, whether at home or.
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At school or at work? In the Academy, in the
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government, one thing. Will outlast all.
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Of the other things, one identity marker 1 affiliation.
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Will outlast all of those others.
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And that is your membership in the church, not?
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Church of the. Resurrection, but the one holy,
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Catholic and Apostolic Church that began a long time ago and
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will continue to grow and grow and take over.
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All things. It is the one thing.
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That will last. The church is permanent.
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Everything else is temporary now.
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This. Is hard for us to understand.
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Because we have. So many social bonds.
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And so the New Testament makes this case over and over and over
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again in a lot of different ways, using different images,
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framing the permanence of the church in different ways.
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For example, as I mentioned, the church is often described in the
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New Testament as a new. Holy City.
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The New Jerusalem. The old.
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City of Jerusalem wasn't. Bad there were.
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Wonderful things that happened in it, and it was.
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Celebrated as. Beautiful and majestic in the
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Psalms and in other places back in its.
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Day but. It wasn't eternal, was it?
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It was sacked. By the Romans in 70 AD, but a
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new. City.
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A city. That cannot be sacked is being.
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Built by the Lord, it is a city. That cannot be shaken.
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Read the. Last several chapters of
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Hebrews. And pay attention.
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To what it says about how? Abraham was looking for a city
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that has foundations and how that city is coming and that
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city cannot be shaken. Read the.
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Book of Revelation and think about.
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All that it says about the. City that is to come and you
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find. That there is the idea of city.
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And then there is the. Telos of city the trajectory of
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city, what city will. Be when everything.
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That is, vapor is. Gone and everything else.
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That is, solid is left. When the king has come to reign
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again. There will be a city.
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That is permanent, that cannot be shaken.
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And that city. Is the church.
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That's one way the New Testament.
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Talks about this. For our purposes tonight, I want
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to draw your attention to another way the New Testament
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frames the permanence of the church, and that is in terms of
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family. The.
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Tellos, the trajectory. Of the family.
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Is the church the tellos of? Every family.
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Is the church because the church is the.
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Family of God and the family. Of God will outlast.
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Every other family. So we see.
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This in reading Ephesians. Chapter 5, right?
Ephesians 5 chapter mention
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Clearly, marriage is something. That is sacred.
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Within the Christian. Church, of course.
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It's something that is honored and there is some material in
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the New Testament that is. Dedicated to how?
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Marriage should be and that builds on all that is written in
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the Old Testament about the sacredness of marriage to
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marriage continues. Clearly after the.
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First advent of Jesus. But Paul says.
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That the present. Roles of.
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Husbands and wives are important.
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For how they will play. Out in the.
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Future especially he's got a. Future orientation.
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What is the tell us? Of the story of marriage.
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What is the trajectory of that story?
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It is the. Family of God.
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Right. Do you hear how?
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He is saying this in chapter. Five the church.
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As the church submits to. Christ so also.
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Wives should submit in everything to their husbands in
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the same way husbands should. Love their wives.
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As their own bodies and so on for no one.
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Ever hated? His own flesh, but nourishes it
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and cherishes. It just as Christ does the
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Church. Paul goes on to say this mystery
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is profound, and I'm saying it. Refers to Christ.
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And the church. What is?
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What is Paul pointing us to? He is pointing us to a family.
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That will outlast. Every marriage.
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That we see. Right now, I'm so excited about
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the weddings that are to come this summer.
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That's wonderful news. I'm so much more.
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Excited. About the marriage supper of the
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Lamb. Because that's what.
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Each one of them points to every marriage.
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Here at res. Is a temporary institution.
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Till death do you part. But there's another marriage
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that's coming that's not temporary, and that's the
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marriage of the Messiah, King Jesus.
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To his bride the Church. Now, how do we know that the
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Mormons are wrong about having planets and everybody has a
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family? The families rule the planets in
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the consummation. Jesus talks about this.
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Doesn't he in in? The Gospels he scolds the
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sadducees for their crazy Riddle that they.
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Asked him about the resurrection, they came to mark
Mark 12 chapter mention
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chapter 12 to him Sadducees who say that there is no
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resurrection. They asked him a question,
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saying Teacher Moses wrote for us that if a man's brother dies
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and leaves a wife but leaves no child, the man must take the
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widow and raise up offspring for his brother.
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Now there were seven brothers. The first took.
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A wife and when he died left no offspring and the second?
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Took her. And died leaving no offspring,
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and the third likewise, and the seven left no offspring.
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Last of all. The woman also died in the
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resurrection. When they rise again, Whose
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wife? Will she be?
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For the seven had. Her as wife.
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And Jesus said to them, is this not the reason you are wrong?
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Because you know neither the scriptures nor the power of.
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God, you idiots. And it doesn't say that
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actually, but for when they rise from the dead, they neither
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marry nor are given in marriage, but are like angels in heaven.
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Because. There is another marriage that
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is to come. That is the.
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Greater marriage of Christ and the Church.
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So we will not have planets, we will not have husbands and wives
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ruling those planets. But rather, we will be.
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With King. Jesus forever He will be the
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groom. And the bride.
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Will be the bride. We are all a part of that bride.
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No individual marriage is in the resurrection.
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So Jesus gets that the tell us of.
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Marriage and family points to something greater and.
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He he teaches this. And he treats marriage as.
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Sacred and holy. You know his first miracle is at
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a wedding in Cana of Galilee. But he prioritizes church over
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biology. He prioritizes church over
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biology. In the present.
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As well. As in the.
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Future because. He understands the.
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Tell us the. Trajectory of marriage and he
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models. These priorities for us so.
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I'll take you to another passage in Mark's.
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Gospel chapter 3. And it's a.
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Really. Fascinating chapter, but.
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We get to. I'll just read you the very end
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of it where Jesus, mother Mary and his brothers came and
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they're outside. He's inside, they're standing
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outside, which is a pun, which means that they're crazy.
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It's. Ecstasis.
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Ecstasy is the word we. Have in Greek or English so his
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mothers and brothers came and they're standing outside and
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they sent to him and and called him and the crowd was sitting
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around Jesus and they said to him, your mother and your.
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Brothers are outside. Seeking you and he answered
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them, who are my mother and my brothers and looking about.
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At those who. Sat around him.
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He said. Here are my mother and my.
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Brothers for whoever does the will of God.
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He is my brother and sister and mother.
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Intense. Right now, we know.
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That later Jesus. Honors his mother.
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At the. Crucifixion, we read in John's.
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Gospel that Jesus taps the beloved disciple.
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Presumably John to be. The caretaker for.
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His mom after. Jesus's death.
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And so we know that this is. A.
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A relative. Kind of of.
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Prioritization. Jesus Still.
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Honors his biological mother. But he puts the church first.
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Do you see that He puts the church first?
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Jesus. Didn't stop loving Mary even
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during his crucifixion, but he didn't stop loving the.
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Bride either. And it was.
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For the bride. That he died.
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The church. Is my first family, the church
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is my first marriage. That's the concept.
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That's the. Big idea that we all have to get
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it is a. Big change, especially if you
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come out of American evangelicalism, is a.
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Very big change. It sounds even.
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Almost like heresy. Focus on the family.
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Of God right focus. On the church.
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Because the church. Is my first family.
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Other relationships are important, but they're
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secondary. I don't neglect my wife or my
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kids, but I mustn't pour all of my love and my time and
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resources into them. Only that is not practicing.
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What? Jesus?
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Teaches us. In the gospels, nor is it
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practicing what Paul. Models for.
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Us in the. Epistles over the years I.
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Have observed many of you putting this into practice in
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countless. Ways so.
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Many I could suspend the rest of the time outlining them.
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We're talking about children's ministry a lot right now.
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I love how many people have volunteered A gazillion hours.
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To care for kids. That are not their biological.
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Kids. The church.
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Is my first family and kids and youth by the.
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Way because we have a. Great youth group now.
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Same for the Steven ministers who are brothers and.
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Sisters to those who. Are hurting, grieving in need in
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one way or another, and they are not biological.
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Brothers or sisters? It's awesome.
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What a gift. Those who cook and deliver meals
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to people in the church who need essentially mom to make them a
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meal. And mom maybe isn't living
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anymore, or mom doesn't live here.
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And so we become mom for one another.
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Right. What a great gift.
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When we begin to live. As if the church is our first.
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Family some of the anguish of hearing somebody else got
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engaged and it wasn't me, somebody else had a.
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Baby. And it wasn't me.
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Some of that anguish becomes diminished because if you think
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about it, you can be a parent to.
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That child too. And you don't have to change
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their diapers all the time. You can be a.
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Part of this. Family in meaningful.
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Ways right, but it is it. It has to be real you.
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Have to step into it. You have.
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To be courageous. And sharing your.
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Life with others. In a deep.
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Way the place to. Start is on Sundays.
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I've sent out this article by Rebecca McLaughlin before.
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I'll send it out again. I hope you'll.
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Read it she. Points out how important it.
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Is that we? Care for one another on Sundays.
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You guys are such secure. Independent people, why do you
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become so insecure on Sundays? I don't understand it you.
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Have to sit. With one another and you can't
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sit with somebody new? That boggles my mind.
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Would you please? Would you please prioritize
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people who? Are not the same people.
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That you have sat with every. Other time for so long, there is
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no reason if you're If your kids are old enough to sit with
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others, there's no reason why they couldn't sit with somebody
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else and you. Could spread yourself.
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Around in the article that Rebecca McLaughlin writes, she
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talks about someone who was alone and came to church and
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when when people in the church found out, they went and sat,
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not two of them on one side. Of of this.
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Woman or man, I can't remember, but they went and sat on either.
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Side to say hey, you're. A part of our family now, and
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it's a beautiful picture of that kind of embrace.
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We should just do that. We if if you don't start doing
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it, I'm going to. Stop the service.
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I'm going to find out who the new people are.
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I'm going to make you do it. So that's right.
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That's right. So.
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That's Sunday's, but not just on Sundays.
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How can you? Be a brother or a sister to
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others. Midweek.
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There are so many ways. This is one of the reasons that
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rest. Groups exist.
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You should be in one Lena's vision.
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Is a great. Vision.
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Thank you, Lena. It.
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It should be. Everybody's vision.
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I. When Ashley May was in Scotland
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and she was studying there, she would send us photos and texts
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and things from Sundays in Scotland.
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Which would be church. And then going.
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To eat a cold. Casserole at somebody's.
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House that. Had been made on Saturday and
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then falling asleep on their sofa.
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It was like. Every Sunday and she just said.
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This is so. Weird, and it is.
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So great. To be together on Sundays, this
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is the kind of life. That we should have at Rez so
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great that. We can do it three Sundays in
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the summer. Could we do it?
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Every Sunday in the in the fall. Wouldn't that be wonderful?
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OK, so. The big idea?
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The church. Is my primary.
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Social. Identity It is my first family
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before any other family, not only.
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Because Jesus is Lord, but also because the Church is the.
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Only body. That will last forever.
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Every other social group will. Crumble and fall, this is the
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one that lasts. So you want to make a good
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investment, Invest in this family.
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This is the one that will last beyond.
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Others Jesus sees. Eternity Jesus prioritizes.
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The Church over biology his way. Is the antidote to the
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loneliness epidemic. Or whatever it is, it is his way
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that will heal. Us he models this love.
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For us he calls his disciples to.
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Do the same thing so I. Just put it to you, will you
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follow Jesus? In prioritizing.
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Church over biology.