Sermon
Eastertide: Temple Building, 1 Corinthians 3, Dan Claire
Publisher transcript
Transcript
-
So we're looking at First Corinthians chapter 3, page 896
1 Corinthians 3 chapter mention
-
in the black. Church Bible, I urge you.
-
To turn there to follow along, we live in a time of
-
unprecedented church shopping, something that our grandparents
-
would have not known what to do. With the.
-
Slogan has become It's not a church, it's a.
-
Choice Sad. Isn't it?
-
Search for the perfect church has.
-
Become often times very discouraging.
-
It's hard to find a perfect fit in terms of finding your people.
-
And once you find them, if you find them, then the pastor is
-
undoubtedly really disappointing.
-
But just as we heard, Jesus is the good.
-
Shepherd. This is Good Shepherd Sunday.
-
Jesus is the Good Shepherd. What is he?
-
Doing to lead. Us his people to safe pasture,
-
safe places. Where we can grow, where we can
-
thrive. That's what Paul wrote.
-
First Corinthians chapter. Three to help.
-
Us understand. To trust what?
-
Jesus has done and what he's doing now with us in the church.
-
Before we look at the passage together, let's pray we.
-
Praise and thank you God. That you.
-
Have given us. Your holy word to.
-
Guide and teach. Us, we ask that you would fill
-
us with your Holy Spirit to. Understand what you're saying
-
today and then give us the courage and the.
-
Faith to. Go out from this place and live
-
faithfully according to. What you teach?
-
Us for we pray in Jesus name Amen.
-
So chapter 3 verse one starting page 896 Paul's continuing
-
argument that he began really in chapter 1 and he's cautioning
-
the church against divisiveness. Paul had planted this church in
-
Corinth about maybe. Four years before.
-
And he had spent 18 months. As their pastor.
-
Before moving on and after Paul left, then another missionary
-
named Apollos came and he was their.
-
Pastor for a. Season, but look at verse one
-
now. After all of.
-
This time they are still infants in.
-
Christ verse. 2 They still need milk rather than solid.
-
Food, these are. Very strong words from their
-
friend and. Pastor the Apostle Paul.
-
Why would he say this? Because verse 4 they had.
-
Divided into factions, they were favouring one pastor or another,
-
and this was a. Grave error.
-
Because the unity. Of the church.
-
Is of paramount importance. Unity was important in Corinth,
-
in Paul. 'S day.
-
It should be for us too. Unity is essential in our life
-
and mission as an embassy of Jesus Christ on Capitol.
-
Hill, the House of. Representatives over there may
-
be divided into factions, but not the.
-
House of God. We must be united, we must be 1
-
and This is why when politics became divisive couple of months
-
back within our congregation. Your pastors.
-
Droned on and on and on about unity.
-
We had to talk about it. When each of us was ordained.
-
We swore that we would work to protect.
-
And promote the unity of Christ. Church, it's our job, please.
-
Don't hate us for it, Paul knew. That the.
-
Outward mission of the Church depended upon the inward unity.
-
Of its people. So he prioritized.
-
Unity as his first concern in this very long letter, 16
-
chapters long and he. Starts out with.
-
Unity. As his.
-
First concern, and by the way, First Corinthians is kind of
-
like Paul's foundations class for the new church.
-
It covers. All of the essentials for living
-
together as God's people. In a way, it's sort of the New
-
Testament version of Genesis One through.
-
Three, it's just. Covering the.
-
Basics of life together over the course of first.
-
Corinthians. We're taught how to think about
-
gender and sex, how to think about food and drink, worship
-
and idolatry, sin, death and resurrection.
-
But the starting place. The first topic that Paul.
-
Spends. 3 chapters on. Is unity.
-
That's the most important thing to begin with.
-
Paul knows that if we don't have unity then it will be very hard
-
to be aligned on anything else. So Paul gives us.
-
In this chapter. 2. Vivid illustrations to help us
-
remember what unity is to look. Like.
-
The first illustration. Is verse 6.
-
Through 9 and it's an agricultural 1 he says you the.
-
Church are God's. Garden Wonder where we've.
-
Heard that before. God's garden and you are.
-
The leaders of the church. Are the field hands in the
-
garden who bear responsibility for different tasks in the
-
garden like planting and watering and so on?
-
Pastors. Don't own the garden?
-
It's God's garden. And observe in both 6 and verse
-
6 and verse 7 the. Church leaders don't cause the
-
growth. In the garden.
-
God gives the growth, Paul. Says it twice and both of those.
-
Verses he says God gives the growth.
-
So verse 8, he says church leaders are paid for their
-
labor. Not.
-
For their produce. Because in some places.
-
Church leaders. Working very hard are going to
-
see. A lot of fruit other places.
-
Church leaders working very hard are going to see no fruit the.
-
Soil is is. Rocky and hard.
-
It is God who gives the growth. And that's why no pastor.
-
Should be so. Venerated that.
-
God's glory is. Diminished at some point.
-
Because it's God. Who does it and This is why.
-
A party spirit is so. Dangerous within the.
-
Church, it divides God's. Garden against itself again,
-
where have we? Heard this before.
-
Satan delights in dividing churches.
-
Because it's the. Oldest trick in his book ever
-
since genesis 3 when he. First fouled up.
-
God's garden, and think again of another garden on the night
-
that. Jesus was betrayed.
-
And handed over to death in another garden Judas partnered
-
with Satan. To divide the apostles.
-
And to disrupt God's mission of salvation.
-
But he didn't succeed. God through through Christ.
-
Through His immeasurable love in the Lord.
-
Jesus Christ. We find ourselves in this new.
-
Garden the church where? God is present through the.
-
Power of the Holy Spirit. This is sacred.
-
Ground where we must not give in to Satan and be divided.
-
For this reason, our Sunday liturgy, going back for
-
centuries involves the passing of the.
-
Peace before we. Come to the Lord's.
-
Table the liturgy. Liturgy means the.
-
Work of the. People believe me.
-
This is work. It is work to be at.
-
Peace with one another. These things are connected and
-
have been connected in in. Church history through.
-
The centuries because you cannot come and be one with God at the
-
table until you're one with one another.
-
That's why we. Pass the peace, and passing the
-
peace is a lot more than just greeting friends.
-
It's the hard work. Of maintaining unity with one
-
another. That's Paul's first.
-
Illustration The garden Illustration.
-
The second one is an architectural 1.
-
You the church, he says, are God's.
-
Building. And as we keep reading, it
-
becomes evident that Paul's not talking about just any old
-
building, but he's talking. About the Holy.
-
Temple. Of the Lord.
-
Not the old one in Jerusalem, the one that the Romans tore
-
down. He's talking about a new Living
-
Temple made-up. Of God's people, we.
-
The United. Church are God's holy.
-
Temple, we are the ultimate fulfilment not only of the Old
-
Testament Tabernacle, the Old Testament Temple in Jerusalem,
-
but. Every altar.
-
Every. Shrine that's ever been made,
-
and this is such an important concept that we find it
-
throughout the New Testament in many different places throughout
-
the New Testament we find. This this topic.
-
Of us being the new holy eternal temple.
-
Of God Apostle. Peter Peter makes this a key
-
point in his. First epistle where he says that
-
we are. Living stones in the House of
-
God. He says as.
-
You come to Jesus, who himself is a living stone, rejected by
-
men, but chosen and priceless in God's.
-
Sight you yourselves as living. Stones.
-
Are built up as a spiritual house to be a holy priesthood to
-
offer spiritual sacrifices that are acceptable to God through
-
Jesus Christ. Living stones making up a living
-
eternal temple. Paul makes the same point here
-
in First Corinthians chapter 3, using the same imagery and for
1 Corinthians 3 chapter mention
-
the first time. He says UK oidate do.
-
You not know every time, he says.
-
Don't you know? It is like he's.
-
Using bold font, italics, underline, making it larger in
-
the text he is emphasizing. This is a key point.
-
Don't you know? He says.
-
Don't you know what God has done you?
-
Plural y'all are. God's temple and God's.
-
Spirit. Dwells in you verse 16.
-
He's not talking about sexual. Purity here, by the way.
-
He's going to. Use this expression again in
-
chapter 6. Where he'll.
-
Say you singular. Are God's.
-
Temple. So be holy, live a holy life,
-
but here. He's saying y'all second person
-
plural. Y'all.
-
Are God's temple. This is wonderful news.
-
Think about the implications in the beginning the first temple.
-
Was God's. Garden in Eden it was a thin
-
place where heaven and earth met, and when God and his.
-
People could fellowship together.
-
But then, after the serpent tempted Eve, not only were
-
heaven and earth split apart, not only was.
-
God separated. From his.
-
People, but we. Became divided from one another.
-
Disunity broke into every. Aspect of life.
-
Our rebellion made Unity reunion difficult and.
-
Costly God provided ways through.
-
The Centuries Altars. Tabernacle Temple.
-
All rudimentary illustrations. Of the.
-
Salvation that Jesus would someday bring for God so.
-
Loved the world. That in the fullness of time.
-
He gave his. Son to be.
-
Ripped apart so that. We might become one Jesus
-
nailed. To a cross split by a sword.
-
The ultimate peace offering to reunite God and man and on good.
-
Friday the. Jerusalem Temple became.
-
Forever obsolete. And unnecessary, a point made
-
emphatically when God himself ripped the temple veil from.
-
Top to bottom. Opening the way into the.
-
Holy of Holies for all, all people.
-
Jews and Gentiles. So.
-
What if the Romans destroyed the temple?
-
As Jesus predicted would. Happen, and as indeed happened,
-
not one stone left upon another. Who cares?
-
So what? If they never rebuild the
-
temple, or even if they do, it doesn't matter at all.
-
Because we are God's. Living Temple.
-
We are the. Ultimate thin place.
-
The thin place that will. Last forever.
-
And this was done by Jesus himself allowing.
-
His body to be. Broken And as God raises him
-
from the dead, he becomes the foundation verse 11 the
-
foundation for this ultimate thin place, God's eternal temple
-
made of living stones. Now if you want to know.
-
About how Paul set up this. Church you can go and read in
-
Acts chapter 18. About.
Acts 18 chapter mention
-
How he ended up in Corinth and we get.
-
A few details that are. Very, very interesting and
-
relevant to this. Chapter.
-
Because when Paul got to Corinth, he met.
-
This Jewish couple. Whose business in Corinth was
-
tent making. And as it turns out, we learn in
-
Acts 18 that Paul himself was a tent maker.
-
And so he went into business with them.
-
And that was how for 18 months, he supported himself.
-
While he taught. The Corinthian.
-
Church all about Jesus. Now I think it's no coincidence
-
that. Paul was a.
-
Tent maker. For that's.
-
What he's doing in making this new living Tabernacle, in
-
establishing a church in Corinth and Ephesus and all the.
-
Other places. Where he did this thing like.
-
Bezalel, we heard. This in the Old Testament
-
reading, Paul comes as a master Craftsman making.
-
The House of God. And he's doing it not with with
-
canvas and thread, but he's doing it with.
-
People. Paul began verse 10 by laying a
-
foundation, the right foundation, with the gospel.
-
Of Jesus the crucified. And risen Messiah King.
-
No other foundation is strong enough.
-
To bear the weight of what is. To be built upon it, you think
-
about all of the temples around the world, these great temples.
-
Think about the Taj Mahal. Think about the cathedrals in
-
Europe. Think.
-
About the basilica up at. Catholic University or.
-
Our great temple to liberty. Here on Capitol Hill, think
-
about. All of these.
-
Buildings and and how grand they are above ground, and what must
-
be below them in order. To support all of that weight.
-
Right now, every foundation must be strong enough to bear what is
-
built upon it in the same way. Only Jesus.
-
Only the. Biblical, historical Jesus.
-
Died and risen from the dead on. Easter is able to support the
-
weight. Of this enormous bridge between
-
heaven and earth, between God and humanity.
-
And that's why, by the way, when churches stop believing in the
-
historical. Jesus, the Jesus of the Bible.
-
They their foundation becomes sinking sand, and they begin to
-
crumble and fall. Their buildings may still stand,
-
but they're broken on the inside.
-
Verse 12 Paul talks about. What is being built on the
-
foundation of Jesus and here? He describes the work of.
-
Pastors, in similar terms to what we read in the Old
-
Testament passages describing the construction of the
-
Tabernacle in the temple, we're being built together into a
-
living, eternal temple that will never.
-
Ever be destroyed? As I mentioned.
-
Earlier both Paul. And Peter elsewhere.
-
Describe this process. In terms of living stones being
-
cemented. Together.
-
Now I want you to think about this for a moment and actually
-
look around at the people. Who are here?
-
And consider what a beautiful temple.
-
This is look at all of the people.
-
Gathered in their Sunday finest. Look at you guys.
-
You're amazing and. Beautiful.
-
Very, very. Impressive.
-
Each of us a living stone in the temple of God.
-
OK, now look again and think about how each person is really
-
broken by sin, by our own sin, and by the wounds that others
-
have inflicted upon us. Each of us.
-
Permanently disfigured in one way or another.
-
Cracked, if you will, and. Now consider.
-
What God does? He slaps his mortar on us and
-
he. Lays us carefully.
-
Into the temple. Wall Ugly brick.
-
Mortar. Cracked brick.
-
Mortar, crooked brick, mortar, ugly brick mortar, over and over
-
and over again. He's doing it.
-
He's building this wall. And if you're up close?
-
All you see are the cracks. All you're.
-
Seeing is the crookedness, but as you begin to step.
-
Back. You can see.
-
Beauty there. Because what's happening is with
-
the mortar, all of the imperfections are being
-
resolved, repairing every crack and blemish.
-
And if you step back even further, what you see is
-
breathtaking. It's still a work in progress.
-
It isn't finished yet, but from the looks of.
-
What it? Will be when it's completed.
-
This will be the most amazing and breathtaking architectural
-
masterpiece in all. Of history.
-
It's like the. Japanese art of Kinsuki.
-
This piece thanks Nathan Wienger for loaning it to us.
-
Made by. Josh Little here.
-
In the church is an example of Konsuki, in which.
-
A piece of pottery. That was once useful, maybe
-
beautiful, but nevertheless broken.
-
And cracked apart. Now useless is mended.
-
Together. And then in all of the.
-
Cracks that show. Where it was mended.
-
Gold is filled. In to those cracks and so it
-
goes back to being useful and it also becomes a thing of much.
-
Greater beauty. And much greater value, Kinsuki.
-
This is what God has done in picking each.
-
Of us up. And gluing us together with the
-
mortar. Of the Holy Spirit, the.
-
Golden mortar that fills in all. Of our cracks.
-
Poured into every. Old defect.
-
And making us. Sparkle.
-
Yes, I said. Sparkle in a sermon.
-
God's. Living Temple.
-
Is like this. And it is enormous.
-
And yet it's not finished. There's still.
-
Room Think about who you would like to bring into this.
-
They don't have to be. Perfect, they could.
-
Be very broken, in fact. They all are.
-
But think about what the. Spirit does.
-
In making us fit and gluing us together and covering our
-
blemishes. With gold.
-
And as I. Survey God's.
-
Living Temple What I find most amazing is.
-
That despite all of the defects, with all.
-
Of the stones. The walls are.
-
Straight and true. Because the.
-
Walls are built on the foundation of Jesus Christ, and
-
that's what makes everything right.
-
That's what makes it all fit. He straightens us out.
-
He holds us together so we are beautiful because of what the
-
Lord does to. Us and how?
-
He sticks us together. I'll just remind you from
-
chapter 1, we heard it a couple. Of weeks ago.
-
Consider your calling, brothers and sisters, not many of you.
-
Were wise. According to worldly standards,
-
not many were powerful, not many were of noble.
-
Birth, but God chose what is. Foolish in the world to shame
-
the. Wise God chose.
-
What is weak in the world to shame the strong?
-
God chose. What is low and despised in the
-
world? Even things that are not to
-
bring to nothing, things that are so that no human being might
-
boast in the presence. Of God, God.
-
Chose you and brought you in and glued you in and has made
-
something of extraordinary beauty and value.
-
Now Paul has a special message for.
-
Pastors. Here in this section in chapter
-
3 and verses 12 to 15, we will be held accountable for shoddy.
-
Work. As we are tent makers and
-
temple. Builders too, Paul.
-
Uses here imagery of the temple sacrifice.
-
The temple is a place of. Holy fire where?
-
Sacrificial offerings ascend to the Lord.
-
Some offerings are acceptable, furthering communion with the
-
Lord. Other offerings are unacceptable
-
and do not accomplish what was intended and in the same way.
-
Church leaders must. Bring their best offerings and
-
service to the. Lord for our God.
-
Is not a genie in a bottle. He's not a Magic 8 ball.
-
He's the creator. Of all things, he is holy and
-
awesome and an all consuming fire.
-
And so it is incumbent upon. Pastors to give it their best.
-
Like Nadab and Abihu in the Old Testament.
-
Who pay the? Ultimate penalty.
-
For shoddy work we all. Will be held accountable for
-
how? We.
-
Do the equipping of the Saints. It's a sober warning for
-
everyone who works in leadership in the Church.
-
Paul brings us all of this together now, at the very end.
-
Of Chapter 3. Starting in verse 18 last
-
paragraph and he makes one last call for unity partisanship.
-
He. Says is how the world does it.
-
And it seems very. Wise out there.
-
Think about 1st century Corinth. With their parties, their
-
philosophical groups, the Stoics, the.
-
Epicureans, the skeptics, all fighting, jostling for
-
supremacy. You however.
-
He says must become a fool in order to become wise for verse
-
19 the wisdom of this. World is folly with God.
-
God's wisdom, on the other hand, flips the script on our
-
divisions. Look at verse 21 where?
-
Paul says for. All things are yours instead of
-
the different factions belonging. 1 faction belonging
-
to Paul, one faction belonging to Apollos, another one to.
-
Kefos, Peter. Paul says no these.
-
Guys, these pastors. Belong to you, Apostles and
-
pastors and church leaders. All belong to you, the Saints.
-
Of God instead of. Dividing under pastors.
-
You know the Benedictines, right?
-
The Franciscans and the Augustinians.
-
Instead of dividing under them, they belong to you.
-
Instead of. Lutherans or Calvinists or
-
Arminius ends. All of these.
-
Guys belong to you. For by the power of the Holy
-
Spirit, we are the. One holy, Catholic and Apostolic
-
Church, and we in turn belong to someone.
-
Verse 23. We belong to Jesus and he
-
belongs. To God the Father, so Paul's.
-
Finishing this out and he just says.
-
Stop it. Stop.
-
Bickering and jockeying over things of this.
-
World. Take a look around at our
-
awesome glorious temple. Under construction gets better
-
and better. Because God just keeps.
-
Pouring gold into all of the. Cracks enjoy it.
-
Pay. Attention to what the.
-
Spirit is. Doing in our midst.
-
Come into this temple expecting that God is here and is at work.
-
Are you sick? Ask.
-
Someone to pray for you, anoint you with oil.
-
Do you have needs say so come expecting the?
-
Lord to work. In our midst come asking,
-
seeking, and knocking, in other words.
-
Let's. Get on with the Unity.
-
With the worship. And the mission of being an
-
embassy of Christ on Capitol Hill?
-
Nothing could be. Better for us to do for better.
-
Is one day in. God's house.
-
Than 1000 elsewhere. Let's pray.
-
We praise and thank you Lord. That you speak to us.
-
Through the centuries, even to today, will you?
-
Put these. Words in our hearts and help us
-
to be one with one another and one with you, for all the glory
-
belongs to you. For we pray in the name of the
-
Father and the Son and the Holy Spirit, Amen.