Sermon
Eastertide: Servants and Stewards of Christ, 1 Cor 4:1-17, Sulmane Maigadi
Publisher transcript
Transcript
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Good morning, Church of the Resurrection.
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It is a glorious, glorious Sunday.
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Deepak is playing the bass, right?
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That's awesome. We're glad to see that.
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Luke is playing the jembe, a sight that I have never seen
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before. Steven is singing without a
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guitar. It's I believe in miracles.
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You all. Absolutely.
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If you are new, my name is Sumani Megadi.
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I'm one of the pastors here and over the last few weeks we have
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walked through the 1st 3 chapters of First Corinthians.
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And Paul has been addressing division in the church.
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And the Corinthians were rallying around human leaders
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and they were forming camps. They were boasting in wisdom.
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They were forgetting about the cross of Christ, the thing that
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they should look to. And so our passage today is
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First Corinthians 4, verse 1 to 17 found on page 896.
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And I invite you to turn to that to follow along.
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Now this whole letter, keep in mind, is a it's part of a
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conversation. And we only get to hear one side
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of that conversation. Paul is responding to things
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that don't, what we don't fully know about, but we can glean
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part of the problems from the text.
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One of the problems was how how the Corinthians venerated their
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favorite apostles and they excoriated others that they did
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not like. So in First Corinthians 41, Paul
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effectively says to the church. He says to them, look, I want
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everyone to think of us, me, Apollos, and all the other
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apostles as servants. He uses the word under rowers or
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officers on a ship, and the ship is the church.
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Jesus points to the direction that he wants to go and the
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underoers move the vessel in that direction.
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He says please think of us also as stewards of the mysteries of
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God. House managers is what he's
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referring to. Jesus has entrusted to the
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apostles his mysteries, the mysteries of God, and he's given
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them the responsibility as house managers to dispense these same
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mysteries to the House of God, to the Church.
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And Paul's applying these images to himself and to Apollo's in
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the context of the divisions tearing through the Corinthian
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church. He's urging them to stop
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treating apostles like celebrities or tribal leaders
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and instead to see them as servants, stewards of Christ.
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There are not personalities to rally behind or to use to
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promote division. I believe the same is true for
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us as well. Our unity is strengthened when
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we all begin to see ourselves as under rowers on Jesus ship and
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house managers in God's household.
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Not not in the same capacity as the apostles, certainly not in
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the same capacity as Paul or Saphus, but in whatever capacity
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God has placed us in, in his house, on his ship.
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So I want to talk about the disposition of servants and
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stewards in God's house because how we see ourselves shapes how
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we treat one another and it shapes how we guard against the
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kind of the division that Corinth faced.
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Let me pray for us. May the words of my mouth and
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the meditations of our hearts be pleasing unto you, our Lord, our
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Rock and our Redeemer. Let your word take root and draw
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us closer to you and to one another.
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In Christ's name I pray. Amen.
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Amen. So we are stewards and servants
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of Jesus Christ. What does that mean about how we
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position ourselves? What do what?
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What is our disposition? First of all, faithful stewards
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and servants know that only Jesus's approval and judgement
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counts. In the long run.
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No one gets to judge the faithfulness of another servant
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in the household of another under over on the ship.
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And when I say faithfulness, I am not talking about sin.
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Sin should absolutely be addressed and judged within the
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church. In the next chapter, Paul begins
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to do that. And then in the next chapter he
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tells the Corinthians, Don't you know that there you are supposed
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to be judging disputes amongst yourselves?
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Wise people amongst you should do that.
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So in situations where there is sin, there should be judgement,
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right judgement, and it should be addressed.
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But look at verse 5 in our passage.
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It says do not pronounce judgement before the time,
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before the Lord comes, who will bring to light the things now
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hidden in darkness and will disclose the purposes of the
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heart when it comes to faithfulness related to things
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that are hidden, motives, intentions, the purposes of the
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heart. We don't get to judge that.
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We can't judge that. Because you see, it's like the
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Corinthians were saying, look, y'all, let's be honest, Paul,
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he's not that great. I mean, his letters might be
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weighty and heavy, but he's such an unassuming presence.
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He's weak. Not my kind of leader.
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Oh, he's not like Apollos. Now Apollos, that guy can hold a
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crowd. That guy can talk.
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You know what? He's not even one of the
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original 12 apostles. I mean, he says he's an apostle,
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but he's not like Saphus. He had like a vision or
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something. Jesus came and talked to him.
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If he was truly an apostle, would he be suffering so much?
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I mean, wouldn't his life be more blessed, right?
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I mean, we are reigning in Christ right now.
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We have the Spirit of God. Why is he always talking about
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suffering and weakness? And so Paul tells them, look, it
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matters very little to me. What you think of me matters
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very little. You cannot judge my motives and
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my intentions and the purposes of my heart.
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But he takes it further. I don't even judge myself.
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I'm not aware of anything that would disqualify me from being a
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faithful steward and a servant before you.
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But that doesn't mean much anyway because only Jesus
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actually knows the intentions of my heart.
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Only he has the right to judge that.
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It's like he's thinking of Psalm 139 where the psalmist says,
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search me, O God, and know my heart.
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See if there's any evil and wicked way within me, and lead
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me in the path of righteousness. You and I don't know ourselves
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well enough to judge our intentions and motives fully and
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rightly. Only Jesus does.
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You know, sometimes you write a sermon and something pricks you
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as you're writing it. This is one of those, and it
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might seem like a funny little example, but I think I think
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it's right. I find myself judging fellow
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Christians a lot when it comes to the things that I love,
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especially Christian music and movies.
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Yeah, You know, sometimes I intentionally watch badly
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produced Christian films Intentionally.
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Sometimes it's because I love to hit them.
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Sometimes it's because I want to find out what our fellow
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Christians are doing. And, you know, once in a while I
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find a diamond in the rough, something that stands like, yes,
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that one pops. And there was a movie that was
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made in 2018, and I watched it. Was it this year or last year?
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I can't remember 2018. And it was one of those movies
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that Rotten Tomatoes didn't even bother to make a review about.
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Completely understand. It was fine.
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But the main actor was so good. It gave a compelling
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performance. And I was like, yes, that guy's.
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So I'm so glad he's on our side. And I rendered him, and I
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rendered A judgement. I wasn't thinking about that at
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the moment. I was like, yes, that's so
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awesome. But then I decided to look at
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his credits, his film credits, and I did some research and
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found enough to be like, I'm not even sure this guy is one of is
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in the same camp with me. I'm not sure he's a Christian in
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the 1st place. And then again, I judged motives
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and intentions just like that. I have no idea who this person
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is, but because of his product, I was imputing to him motives
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and intentions and desires. And I do this with all kinds of
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things that fellow Christians produce with the work that they
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do. I could seek the Christian music
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that I find boring or uninspiring.
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I look at the street preacher standing faithfully perhaps, or
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unfaithfully on the corner there shouting Ouch out out that Jesus
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loves us. And I'm like, hey, you are
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making all of us look bad as if that's what matters.
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And again and again I assign motives and intentions and
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value. I don't have the right to do
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that. I mean, how many of these
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brothers and sisters, doing the best they can, what they've been
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given, will one day hear from the Lord well done, good and
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faithful servant while I was standing on the sidelines and
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critiquing them. When sin is not involved,
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faithful stewards of Jesus don't sit in judgement over the
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faithfulness of other servants. We just don't do that.
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We also don't pay heed to the world's judgement either.
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The world doesn't even know what it's looking at when it sees the
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church. It doesn't.
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Again, not talking about sin. It's sad, but it's true that the
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world can see sin in the church and say hypocrites.
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That should not be. And they're right about that
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sometimes because of us, the Gentiles or people who don't
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believe in the Lord Jesus Christ, blasphemy our God, and
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that should not be. But even then, they won't get it
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right. Not only can they not judge
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intentions and motives, they do not have the spirit of truth
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like we read in the Gospels. They have a different standard
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from Jesus Christ. I mean, for a simple example,
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Jesus defines love in a way that the world does not understand.
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And so we as faithful servants of Jesus know that we do not
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live by the praise, the approval or judgment of the world.
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Other Christians don't judge us, our intentions and motives.
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We don't judge our own intentions and motives.
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Rightly, the world can't do that either, but Jesus does.
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So we need to Orient our hearts towards him, the one who will
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bring to light the motives and intentions of every heart.
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And when that day comes, and only when that day comes, will
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we hear praise from God. There will be moments in your
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life when others cry out. How could you?
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And yet later God will say, well done, good and faithful servant.
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So let's see ourselves as servants and stewards of Christ
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who focus on Jesus approval only as servants and stewards of
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Christ. Second point, we humble
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ourselves. We maintain a posture of
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humility toward the Word of God. Part of the Corinthian problem
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was verse 6. They were going beyond what was
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written. They were stepping outside the
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clear teachings of Scripture, and they were adding layers of
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human wisdom to judge things that only God can rightly judge.
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And according to verse 6, when one goes beyond Scripture, one
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becomes puffed up in favour of one against the other.
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But servants and stewards of Jesus humble themselves before
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God's Word and they obey it. No embellishments, no caveats,
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no additions, no. Oh, but you don't understand
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none of that. They not only believe it, they
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obey it. They not only obey it, they
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believe it. They accept God's Word as the
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final authority on all matters, and they act like it.
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And if they don't, pride comes in As servants and stewards, we
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maintain a posture of humility toward the gifts that God has
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given to us. Basically, between putting
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chapter 1 and chapter 4 together, Paul is effectively
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saying, yes, I do give thanks to my God always when I think and I
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pray for you because I know that he has enriched you in
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everything, in all speech and knowledge, so that you do not
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lack any spiritual gift. You guys have it all, but come
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on, did you manufacture these gifts?
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Of course not. And if you didn't manufacture
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the gifts, why are you acting as if you didn't receive them from
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God, Through me no less. Why are you acting as if you
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earned it or you created it? What is all this comparison
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nonsense when we're all supposed to be servants of God?
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Paul is telling them to be humble about the things that
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they have received. Now imagine that you are at a
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wedding reception and someone wearing a perfectly tailored
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designer suit walks in. Awesome shoes, great tie, and
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all heads are turning and they're complimenting this man.
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He stands up straighter, adjust his tie like he's on a runway,
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and he takes in all these comments and he feels bold and
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confident, but nobody knows the truth.
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The suit is borrowed. He didn't even pay for it.
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He's going to return it in the morning.
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I imagine if he starts criticizing others for their
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outfit or begins to pretend that he made the suit himself, that's
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absurd. And yet how often do we do the
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same with the gifts God has given us?
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We wear them like we earned them.
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We compare, we critique, we get puffed up.
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And I'm not just talking about spiritual gifts.
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I'm talking about your degree. I'm talking about your
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influence, your status, your wealth, all the things that God
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has blessed you with, the things you have received.
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Faithful stewards know everything we have is borrowed.
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And so we wear the suit with humility and with purpose.
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And one of the purposes of God's gifts to us is to is to edify
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the church. We steward our gifts for the
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edification of the church. Paul practices what he preaches.
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He took the mysteries of God, steward them towards the
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Corinthian church, and he invested deeply in them,
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specifically in training up Timothy as a faithful servant of
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Christ. And the application for us is
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clear. We should steward what we have
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received in the same way, especially in the work of
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discipleship. If you have been walking with
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Jesus for a while now, you should be pouring into somebody
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else what you have received. That's what faithful servants
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do. So quick plug for the mentoring
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program that we have here in the church, if you are interested,
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and if you think you're you're the kind of person who has
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experienced life in such a way that you can put into somebody
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else, please talk to us so that we can connect you with others
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who are looking for that kind of discipleship.
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We also maintain a posture of humility toward discipleship
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itself. Now Paul's primary focus in this
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chapter concerns his Apostolic authority, and he returns to
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that theme again in his second letter.
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But here you see the Corinthians were struggling to submit to
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him. They were questioning his role,
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resisting his correction. Verse 15 and 16, he says to
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them, I became your father in Christ Jesus through the gospel.
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Therefore I urge you imitate me. I get it that we have a
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discomfort with authority, especially spiritual authority.
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We have multiple examples of how it's been misused.
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There are many bad actors who wielded it wrongly, but
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Scripture teaches us that we are to submit to the faithful
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stewards God has placed over us. And not just your pastors, of
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course, that includes your pastors, but looking for people
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who have been in the faith longer than you have that are
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emulating, imitating Jesus Christ such that you will grow
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under them. That's what Timothy did.
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Timothy did it. This young man did it to the
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point that Paul felt confident to send Timothy to this church
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that was having problems and say, hey, listen to this young
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man. He's going to remind you of
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everything that I have taught him.
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Timothy submitted to discipleship and so should we.
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And again, there's a mentorship programme here in the church.
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If you're interested in receiving discipleship from
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people who have walked in the faith, please reach out to us.
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So faithful stewards and servants maintain a posture of
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humility toward the Word of God, toward what we've received, and
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toward discipleship. Lastly, Third Point, Third
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Point, Stewards and servants expect to be treated like their
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master. And again, hear Paul's voice.
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Oh, Corinthians, So you think of yourselves as royalty now, do
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you? Because of the manifestations of
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God's gifts among you. All hail the Corinthian church
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kings at last reigning gloriously apart from the very
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ones who first delivered to you the mysteries of God.
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You know, I wish you really were reigning Corinthians, so that we
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might reign with you. If you have eyes to see, you'd
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notice that the very apostles, even the ones you sometimes call
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super apostles, don't exactly have it.
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Great. Have you not seen what God and
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His wisdom has done? He has made us apostles, like
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slaves, like gladiators dragged into the Colosseum, put on
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display as a spectacle of death to the world.
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Watch, and to angels too. And Paul goes on and on to say
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that while the Corinthians see themselves as wise, strong, and
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honored, the apostles are treated like fools, weaklings,
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and outcasts. They endure hunger, mistreatment
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and shame with blessing, endurance and grace.
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This is really biting language and Paul is using it to relay a
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very important point. Faithful servants and stewards
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of Jesus Christ live with the expectation that they will be
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treated as their Master was treated.
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They are not surprised by suffering.
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They anticipate it. Sometimes.
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They do not expect right now to live the kind of life that they
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will one day have when the Lord Jesus returns that life of the
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life, the life of those who will reign with Christ.
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Instead, they understand that faithfulness in his house often
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means receiving in some form the same rejection, the same
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hardship, and the same opposition that Jesus himself
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endured. Listen to the following verses
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from Scripture. Three of them, four of them in
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Hebrews. So Jesus also suffered outside
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the gate in order to sanctify the people through His own
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blood. Therefore, let us go to Him
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outside the camp and bear the reproach he endured from first.
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Peter, beloved, do not be surprised at the five year trial
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when it comes upon you to test you as though something strange
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were happening to you. But rejoice insofar as you share
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Christ's suffering, that you may also rejoice and be glad when
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His glory is revealed from Timothy.
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All who desire to live a godly life in Christ Jesus will be
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persecuted. Romans 8 as it is written, for
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your sake we are being killed all the day long.
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We are regarded as sheep to be slaughtered.
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There are places in the world where Christians memorize whole
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books of the Bible because if they own a physical copy, it
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would mean imprisonment, torture, maybe even death.
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Their prayers are whispered and silent because if they are
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overheard, they'll be turned over to the authorities, even by
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their own family. I say that with people that I'm
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thinking of right now, when there are worship services, when
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they actually happen, they actually gather together in
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darkness where there's no light, there's no sound.
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They mouth the words of hymns because they Can't Sing the
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words out loud. If they are heard, they're in
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trouble. Yet they continue to gather.
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They continue to pray, they continue to serve.
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They don't ask why is this happening to me?
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Because they know. They know the cost of following
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Jesus who was crucified for them.
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Now compare that with us. We pray aloud in public places.
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We choose churches based on, you know, the style of music, the
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colour of the carpet or the ceiling or how good the coffee
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is. We gather openly, we broadcast
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our sermons online, we sing with microphones and follow Jesus
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without hiding and praise God. I'm not saying that to
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shameless. We are blessed to have that kind
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of freedom. We should be thankful for it,
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but we should not be deceived by it.
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Because the moment hardship comes, or when obeying Jesus
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costs us reputation, income, comfort, some of us are shocked.
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We shouldn't be. We shouldn't ask why would this
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happen to me? Because our brothers and sisters
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around the world in return will ask us.
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Why shouldn't it? Faithful stewards and servants
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of Jesus don't expect to be treated better than their
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masters in the here and now. They know that living between
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the cross and the crown in the future sometimes means suffering
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now, glory later. And many of us are going through
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hard circumstances and hardship for different reasons.
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Let us not be. Let us not be surprised.
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Thank you Greg for choosing that song.
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Leaning on the everlasting arms. Let us lean on the everlasting
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arms of Jesus Now. I started out by saying that our
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unity is strengthened when we all begin to see ourselves as
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under roars on Jesus ship and house managers in his house.
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And when we adopt that posture, we stop competing, we stop
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comparing, we stop dividing because servants aren't rivals.
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Stewards don't claim ownership. So I want you to examine your
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heart. Are you judging other people's
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motives and intentions, the hidden purposes of their heart?
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Are you living by the judgement of others, or are you trying to
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be faithful to Jesus? Are you humble before God's
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Word, humbly using your gifts, pouring out into the lives of
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other people, or humbly submitting to discipleship,
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receiving from the life of other people?
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Do you have the steady faith of someone who knows that suffering
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is part of following Jesus? We are not our own, we belong to
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Jesus. Let's be faithful servants and
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stewards and we pray for us. You are our Master and before
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you we stand or fall. We pray that you would Orient
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our hearts towards what you think.
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Teach us to be faithful to you that your Son will be glorified
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and magnified so that the world may see See Him lifted up in our
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midst and they will be drawn to His beauty, His goodness, and
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His truth. In your Son's name I pray.
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Amen.