Sermon
Pentecost: "What happened at Pentecost?" Acts 2:1-21, Dan Claire
Publisher transcript
Transcript
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Well, happy Pentecost, everyone. We.
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Are. Celebrating the gift of the Holy
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Spirit and the. Birth of the Church today this
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is a. Watershed moment in redemption
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and the significance of Pentecost is so enormous we
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could do a year long class talking about all that it means.
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For us, I would love. If there were time to talk.
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About the old. Testament lesson and the New
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Testament lesson how the. Curse.
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Of multiple languages of Babel. Is reversed.
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By the coming of the. Holy Spirit.
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And so the. Gospel goes out as.
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Is being demonstrated with the languages proclaiming God's word
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in our. Services today.
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We've talked. About that before.
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There's not enough time. Let me sum up.
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The word that. We're going to talk about today
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is from John 14. We've just heard it and I invite
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you to turn there in the church Bible, John 14.
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You'll find it on page 847 and we'll be looking at.
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This small passage. Almost.
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Word by word. Working through it.
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What I hope to show. You is how Pentecost
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transformed. The world, particularly.
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In terms of knowing and showing God, in terms of knowing and
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showing God, let's pray. We thank you Almighty God.
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For your spirit. Come, Holy Spirit.
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Fill this place. Fill.
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Our minds. And hearts that we would.
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Know God and we would. Show God as we.
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Go from this place and this we ask in Jesus name, Amen.
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So John 14 the scene. Is the upper room where Jesus?
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And the. Apostles are gathered for the
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Last Supper. The apostles have a.
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Growing sense of unease, even alarm by what is unfolding in
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the room. Where they're gathered, they're
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first of all their Lord their. King Jesus Undress wrapped
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himself with a towel and got down on his hands and knees and.
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Washed their feet. Then during the traditional
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Passover meal, with the traditional liturgy, he started
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adding stuff. To it saying this bread.
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Is my body broken for you taking the wine saying?
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This cup. Is my.
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Blood shed for you. Do this in remembrance of me
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then. He says to the group.
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One of you will betray me. To Judas, whatever.
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You're going to do go. Do it quickly to Peter before
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cock crow. You will betray me three times.
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You can imagine. How the disciples?
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Were feeling shaken. By all.
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That has happened. So far so.
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Thank. God for Philip.
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Philip, the pragmatist who begins our passage.
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Today with verse 8. John 14 verse 8.
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Grasping for clarity and greater assurance, he blurts.
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Out Lord show. Us the Father, and that will be
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enough for us. Everyone else is thinking this.
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But Philip has the courage to ask.
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It and Bible readers down through the centuries.
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Are so grateful to Philip for. Asking because we're all
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wondering the same thing we want to see.
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God, yes. Lord help our unbelief, can you?
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Show us the God. Who made?
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All of this. Can you show?
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Us, the God. Who came down on Mount Sinai?
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Who filled the? Temple with his Shekinah.
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Glory we. Want to see him?
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If you will show us the Father. Then.
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We will believe. Verse 9 Jesus response is a
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gentle rebuke, but an important 1A profoundly important lesson
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about knowing and showing God. He says, have I been with you so
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long and you still do not know me?
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Philip, whoever has seen me has seen the Father.
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Now we need to wrestle. With this because it highlights.
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One of the great. Obstacles today to.
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Faith and that. Is the so-called.
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Absence of God. It's a modern problem.
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It was not a problem in the ancient world, it's just
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something that moderns. Deal with the so-called.
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Absence of. God for Philip.
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And for many of us. As well, we expect God to show.
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Up in spectacular ways. If he doesn't, well, maybe all
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of this that we're doing even today.
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It's just nonsense. Jesus wants us to re examine our
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expectations in light. Of who he is.
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And what he does see, Jesus is not just.
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Like God, he is God, Jesus is. God.
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For generations after the Babylonian exile, Israel yearned
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for God to return and be among them, dwelling with them as he
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had done in the days of Solomon's temple.
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But the temple, for all of its glory, was just a shadow.
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Of the living temple that was yet to come, namely Jesus.
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He came in person, John says at the beginning of his gospel in
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chapter 1. God.
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Pitched. His tent, Same word as the
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Tabernacle. God pitched his tent among us in
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human flesh, and he became The Walking, talking, healing,
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teaching temple. Of God, so the hope of Israel,
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God. Dwelling with his people became
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fully realized in Jesus. And like Father, like Son, Jesus
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wants us to recognize. God the.
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Father not only in who he. Is but also what he does.
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So verse 11, Jesus. Says to Philip.
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Believe me that I'm in the Father and the Father is in me.
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Or else believe. On account of the works.
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Themselves the works that Jesus did so when Jesus.
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Calms the storm. He's the same God who?
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Parted the red. Sea when Jesus?
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Feeds. 5000 He's the same God who reigned manna down from
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heaven. For the Israelites.
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When? Jesus heals the sick.
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He. Is the same God who made
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creation and who is now restoring creation to the way?
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That it should be. The works Jesus does are
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miracles, but. They're not just miracles,
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they're also signs. They're also proof that God has.
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Come in the flesh. So, Philip.
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You want to see God the. Father, first look at Jesus.
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He's the. First step in knowing and
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showing God. Listen to Jesus's words.
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Marvel. At his works.
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John also says in the 1st chapter no one has ever seen God
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but the only begotten Son of God.
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Who is at the father's side has. Made him known His name is Jesus
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Emmanuel. God with us.
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And Jesus in the. Flesh shows God the Father.
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The invisible maker of heaven and earth.
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So that's the first step. But Jesus.
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Doesn't stop with merely showing us the Father himself he takes.
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It a step further by. Involving us by implicating us
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in knowing and showing God. Look at verse 12.
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It's an astonishing promise that Jesus makes.
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Truly, truly, I say to you, whoever.
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Believes in me. Will also do the works that I
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do. In fact, greater works than
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these will He do, because I am going to the Father.
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Now how is this? Possible how?
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Can we mere mortals do the things?
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That Jesus did Jesus. Rebukes storms he.
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Heals the sick, he raises the dead.
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Will Will. We do these things.
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Will we do even greater than these things?
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Jesus isn't promising in these. Words that we.
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Will do more spectacular miracles than him.
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Though that's. Possible.
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God does sometimes, and in many occasions through church
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history, do wonderfully miraculous things, but that's
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not what Jesus is talking about. Here, here he's.
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Talking about the scope and the reach of his Kingdom come,
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during his first advent, Jesus was limited.
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He was limited geographically in terms of being present in the
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Holy Land and surrounding region, but not everywhere.
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He was also limited in time temporarily.
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Because he was. With us for only a few.
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Short years, but after. Jesus's ascension and
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enthronement, his apostles then go forth in his name and within
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a. Couple of weeks there are
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already. 3000 Christians and over time.
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They cover. Jerusalem, Judea, Samaria, and
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the ends of the Earth and the gospel goes.
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Forth through history. Down through the ages, the
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number continues to grow. So by greater works.
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Jesus means the cumulative effect of the expansion of his
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Kingdom proclaiming the Gospel. To every tribe.
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And tongue planting churches, establishing justice and healing
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the nations. As he says in verse 12, whoever
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believes in Him multiplies His presence in our broken world,
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not just. Out there, but.
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Also in there in the. Greater works that we do as we
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gather. And we proclaim the story.
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Of God with our liturgy as. We bring new people into the
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Kingdom doing a greater work than John the Baptist with our
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own baptism here, with eating the bread and drinking the wine.
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We share in the greater work proclaiming the coming marriage
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supper of the Lamb. And that's just.
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How it ought to be, because we, the Church, are the.
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Bride of Christ and the Bride. Is the glory of the.
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Groom the. Bride is the glory of the.
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Groom our greater works. Don't steal glory from Jesus.
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Rather, our greater glory as his bride reflects well.
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On him that's. The way God.
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Made things from the very beginning.
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See verses. 13 and 14 though Jesus links his promise.
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To our prayers. And this is very important.
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He says. Whatever you ask in my name,
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this I will. Do.
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That the Father may be glorified in the Son.
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If you ask me anything in my name, I will do it.
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Jesus isn't teaching. Wizardry here this.
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Isn't Hogwarts. He's not teaching us a new
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spell, rather it's a shorthand. For.
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Asking as. Jesus would ask that's.
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What in Jesus name means asking as?
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Jesus would ask. In alignment with his will and
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his. Purposes.
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So our prayers. Then become more than just a
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shopping list. They.
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Are the primary means. By which we.
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Join Jesus in the work of knowing and showing God.
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So in terms of knowing and showing God, Jesus is the
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vanguard. He's the 1st.
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Step He comes first, showing the Father as the Incarnate Son of
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God. But it's not.
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Good for the. Son of Man to be alone, just
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like in Genesis. Chapter 2.
Genesis 2 chapter mention
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It's not good for the Son of Man to be alone so.
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Like the first. Adam, God made a.
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Bride for his. Son, He tore him into and from
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Jesus's broken body, from the blood flow flowing from His.
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Side his church. Continues to spring to life to
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do even. Greater works than.
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Jesus. It's amazing, isn't it?
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But here's a question for you. Now that Jesus has ascended, how
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does the Church know? What to do?
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How does the? Church even know.
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What to pray? The answer is found in verses 15
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through 17 and. It's why this passage is read
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everywhere. Around the world on Pentecost
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Sunday. Jesus says if.
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You love me, you will keep my commandments and I will ask the
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Father and he will give you another helper.
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To be with you forever. Even the Spirit.
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Of truth, the gift of the Spirit.
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On Pentecost is not the gift of a new God, but a permanent
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improvement of what? Started with Jesus.
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Incarnation, the Holy Spirit comes to us as the imminent.
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Presence of God. Because at Pentecost.
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Every church. Can now live.
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As a. Colony of the Kingdom of Jesus.
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With the spirit of. The living God dwelling in our
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midst, present among us, furthering the work of knowing
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and showing God we can learn a lot about.
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Who the? Holy Spirit is and what the Holy
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Spirit does from reading these. Verses carefully verses. 1516
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and 17 look at verse 15. We love Jesus because he's the.
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Bridegroom and His Spirit dwells within us.
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His bride. And it's that bond of love that
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compels. Us to.
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Keep his commandments. Keeping his commandments is just
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another way of describing marital faithfulness between.
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Jesus the the. Groom and us the.
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Bride. Sin is cheating on the Lord, and
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cheating is a relationship. Killer.
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So the Spirit nurtures and. Grows our love.
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And our faithfulness to him verse 16 the.
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Spirit is also. Another helper, a paraclete in
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Greek, meaning a legal counselor, a legal advocate or
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intercessor. Just as Jesus was the disciples.
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Counselor in the In the flesh. The Spirit.
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Is another person. Just like Jesus.
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Providing continuity in the mission of knowing and showing
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God and the Holy Spirit verse 17 is the.
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Spirit of Truth. Protecting Jesus's bride from
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the. Lies of the.
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Serpent and empowering us to understand God's Word.
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In a world swirling with misinformation out there all the
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time, it is hard to know. What is true?
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And what? Is false the Spirit at.
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Work in US gives us confidence to know right from wrong, good
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from bad, truth from error. What to do?
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How to pray? And so.
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Because God's Spirit is here. And at work among us there is a.
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Stark. Difference between US and the
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world. Look again at verse 17 where
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Jesus. Speaks of the spirit of truth.
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Whom the world cannot receive, because it neither sees him nor
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knows him, but you know him. He says where he dwells with
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you. And will be in you.
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The world cannot receive. The Holy Spirit because it.
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Refuses to acknowledge. Jesus as Lord, but for those.
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Who make Jesus their King? Who bend the knee before him,
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the Spirit comes. As a deposit.
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As a guarantee of the Kingdom that is coming, the Kingdom.
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That is already. In our midst, but not yet.
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Completed. The Spirit works as that.
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Down payment towards the Kingdom come.
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One more thing I'll say about this.
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All that Jesus says. In.
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These verses is. Second person plural.
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He's talking y'all, he's saying this.
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Corporately to all. Of us again and again and again.
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Which means that we are in this. Together.
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And Pentecost transforms us. Together we the gathered.
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Church, the indwelling spirit among us, are now the true
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temple. Together, we're the living
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sanctuary. Together where the.
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Invisible Almighty God is among us and reigning over us and
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receiving our. Worship God fulfills the.
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Deepest longings of humanity here among us when we gather.
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Together we are Beit Yahweh, the House of God, the House of the
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Lord. That mountaintop experience
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with. God that.
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Everyone longs for all around. All nations, tribes and tongues
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can come together and encounter. God through.
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Our corporate presence with Him. The Spirit in our midst.
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So, Philip. Thank you for.
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Your question. Thank you so much and on behalf
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of all of. Us, we appreciate you.
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Asking. Here's what Jesus.
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In Psalm is saying to us, you want to see God the Father.
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Look at Jesus, he's the 1st. Step in knowing and showing God.
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Listen to His. Words.
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Marvel at his. Works.
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And then look at the. Church, the Bride of Christ.
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Doing even greater. Works for the glory.
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And honor of her bridegroom and be filled.
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With the Holy Spirit. Who comforts and convicts and
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protects and empowers and. Guides us as Jesus bride the.
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Spirit is the one who? Makes our greater works
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possible. In all that we do, binding us
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together in love, keeping us faithful to the Lord, and
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empowering us as Jesus ambassadors to the ends of the
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earth. Through the power of the Spirit
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it is possible. For us to know and show the God
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who made us and has redeemed us. Good news eh?
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We pray with me. Thank you Almighty God.
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For the gift of your spirit, pour out your.
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Spirit upon us. That we will go.
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From this place. With.
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Courage and faithfulness to you according to the.
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Word of Jesus, our Lord. In His name we pray.
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Amen.