Sermon
"New King, New Man," 1 Samuel 9:1-10:16, Andrew Evans
Publisher transcript
Transcript
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Well, good morning. I'm so grateful for you guys
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over here saying good morning. Good morning.
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I have the rest of you. It's great to be with you.
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My name is Andrew Evans, I'm one of the pastors here.
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Let me invite you to open up your Bibles to First Samuel
1 Samuel 9 chapter mention
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Chapter 9, our passage today. Thank you, Matthew for reading.
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Our passage is what Matthew read as well as the second-half of
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the chapter and then the first half of the next chapter.
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So it's a really long passage. We are going to, we'll look at
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the entire passage, but I'm actually going to read this, the
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middle part in the last bit during the sermon.
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So it'll be really helpful for you to have your Bibles open so
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that we can look at this together.
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Before we get started. Let me pray for us, Father, I
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praise you and I thank you for your love for us and the way
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that you call us to join you in your work in the world, a work
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that began before us and includes us and will continue
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after us. So I pray that you would this
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morning help us to see you and to see your work more clearly
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and our call to it. I pray this in Jesus name, Amen.
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So my sons are of the age where we discussed the, the life and
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work of Spider man a lot. And we have a book that has sort
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of the origin story of Spider Man.
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And maybe you know the story. There's Peter Parker, you know,
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he's, you know, good looking guy, athletic, but he's just a
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normal guy, right? He likes school, works at the
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newspaper, very normal things. And then one day, fate
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intervenes with him, and he fate intervenes in the form of a
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radioactive spider who bites him.
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And then all of a sudden he has these superpowers.
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And with great power comes great responsibility.
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And so he he has this calling now because of the way that his
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life is suddenly changed. He has this calling to go off
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and fight the bad guys. It's a it's a, it's a
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traditional narrative arc in certain ways, right?
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So you have, you know, a normal guy, sudden transformation and
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then his life is called up into this great grand story.
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And this is not original to Spider Man.
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It's you see it in so many different books, in different
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movies. You see it in Star Wars, right?
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Luke Skywalker, just a normal guy, had a rough life and he
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gets called up into this big grand galactic story.
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Harry Potter has it in its way. Lord of the Rings has it,
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particularly with Sam Wise Gangi, I see that head nodding.
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Oh yeah, Chronicles of Narnia has it.
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This family, these kids, they're just trying, trying to not get
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bombed, and they end up in Narnia and pulled into this,
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this amazing story. Their lives are called up.
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And the story of Saul actually has that same narrative arc as
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well. This passage here is our
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introduction to the person of, of Saul.
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And we have been primed to expect a king first.
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The last, last verse of the previous chapter, the Lord said
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to Samuel, obey their voice and make them a king.
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OK, so I guess we're going to meet our king here, right?
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But as, as we as we meet Saul, we should be a little bit
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confused. He's the son of a rich man.
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That seems pretty standard in politics, right?
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He's tall and handsome. It really makes a point of that
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again, that that checks out, I guess.
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But that's in in a way, it seems like all that he has going for
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him at this point. He's from Benjamin, which is
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this little rebellious tribe He and then he there's the story of
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the donkeys that just keep keeps going.
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And he seems in this story to be just so utterly unexceptional.
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He's so normal. His dad has lost his donkey.
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Saul faithfully goes to find them.
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And for days he's just out there searching for them.
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He never actually finds them. It doesn't seem like in this
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story. He's just flummoxed.
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He may be a handsome guy, but things just don't seem to work
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out for him. Verse 4, they go through
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Ephraim, Shalisha. They did not find them.
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They pass through Shalim, but the donkeys aren't there.
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They pass through their home territory of Benjamin.
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They're not there either. Where are these donkeys?
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So we're set up to expect this new king of Israel.
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But this man isn't showing the the ingenuity or the insight
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that we would expect from the next king of Israel.
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And since this is the Bible and since these are, is this Israel,
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the people of God, we would expect, you know, a modicum of
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piety as well. Like at least he's, you know,
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doing like George Washington and those little cutouts, right?
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He's like kneeling there at the cross praying.
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He doesn't do that. He doesn't, he doesn't do
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anything. He, they wander near the great
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prophet Samuel. He doesn't think to talk to go
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talk to Samuel. It's a servant.
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His this guy who's with him who says, why don't we go talk to
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this guy? And it doesn't seem like he
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actually knows who Samuel is in the 1st place.
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Like a little later, they run into him and be like, hey, do
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you know where Samuel is? And Sammy was like, it's me.
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I'm the guy you're looking for. So so here's here's Saul.
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He's tall, he's handsome. He's a loyal son working for his
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dad family business, sent out on a mundane task.
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And he's just frustrated at every turn.
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Doesn't seem very religious. In other words, Saul is in so
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many ways a normal guy. Just a normal guy may hasten
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have some good looks, some money behind him, but he's not
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changing the world. He's not setting the world on
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fire. He's just trying to make it
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through life, love his family, deal, deal with his
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responsibilities, no matter how frustrating the they are.
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Saul is a normal guy. And in this way, the story
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invites us to see ourselves in Seoul.
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Now, maybe you're just making your way through life.
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You're trying to take care of your family, do right by your
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responsibilities. Not everything falls into place
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for you. You struggle like boiler won't
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turn on. I don't know why it won't turn
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on. I'm struggling.
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And you just don't. Don't think of yourself as
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particularly religious. Our story meets us today in our
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ordinary lives and invites us to see God's extraordinary call on
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all of us. Saul is just a normal guy, but
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God calls him up into a much bigger story, one that's more
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majestic, one that's more grand than any fantasy novel, any
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movie. And the same is true for us.
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God calls us ordinary people into his grand, majestic story
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of redeeming the world. So we first get a hint,
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actually, that something bigger is happening when Saul and his
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helper walk up to the city and they meet these young women
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coming out to draw water. And it's this, this little
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detail of the women like he, the writer doesn't have to tell us
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that they're going out to draw water, but it's this little
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detail that actually is really a clue there.
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It's here for a reason. When you hear of women drawing
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water in the Bible, you should start listening for wedding
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bells. Think about it.
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Engagements happened to women at wells.
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Abraham's servant finds his son Isaac a wife at a well.
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Isaac's son Jacob finds a wife at a well.
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Moses finds a wife at a well. At the college I went to,
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there's a well. People get engaged at Wells.
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And so when we hear of these women coming out to draw water,
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it's like the bridesmaids are walking down the aisle of the
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church and we're looking for the bride.
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Where is she? And so we're to ask the
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question, is Saul about to get married?
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And as we go on, this theme will actually develop.
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There will be a feast. He will sit at the place of
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honor at the feast. I'll have a bed made for him.
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But the idea isn't that he's marrying a woman per SE, but
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rather than God is calling him into a covenantal relationship
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with God's people, to lead them and to defend them.
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God is calling Saul, our normal guy, into something greater,
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something higher, something grander than just hurting
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donkeys. So let's look at the specifics
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here of God's call to Saul in our passage.
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So turn with me back in your Bibles to first Samuel Chapter
1 Samuel 9 chapter mention
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9. I think it's on page 216 and
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2:17, and we will read together starting at verse 16, showing
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verse 15. Actually, now the day before
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Saul came, the Lord had revealed to Samuel.
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Tomorrow about this time, I will send to you a man from the land
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of Benjamin, and you shall anoint him to be Prince over my
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people Israel. He shall save my people from the
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hand of the Philistines, for I have seen my people, because
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their cry has come to me. When Samuel saw Saul, the Lord
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told him, Here is the man of whom I spoke to you.
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It is he, he it is who shall restrain my people.
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Then Saul approached Samuel in the gate and said, Tell me,
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where is the House of the seer? Samuel answered Saul, I am the
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seer. Go up before me to the high
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place, for today you shall eat with me, and in the morning I
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will let you go, and we'll tell you all that is on your mind.
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As for your donkeys that were lost three days ago, do not set
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your mind on them, for they have been found.
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And for whom is all that is desirable in Israel?
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Is it not for you and for all your father's house?
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Saul answered. Am I not a Benjaminite from the
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least of the tribes of Israel? And it's not my clan, the
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humblest of all the clans of the tribes of Benjamin.
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Why then have you spoken to me in this way?
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Then Samuel took Saul and his young man and brought them into
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the hall, and gave them a place at the head of those who had
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been invited, who were about 30 persons.
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And Samuel said to the cook, Bring the portion I gave you, of
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which I said to you, Put it aside.
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So the cook took up the leg and what was on it, and set them
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before Saul. And Samuel said, See, what was
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kept is set before you eat, because it was kept for you
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until the hour appointed, that you might eat with the guests.
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So Saul ate with Samuel that day, and when they came down
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from the high place into the city, a bed was spread for Saul
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on the roof, and he laid down to sleep.
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Then at the break of dawn Samuel called to Saul on the roof.
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Up, that I may send you on your way.
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So Saul arose and both he and Samuel were out, went out into
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the street as they were going down to the out turns of the
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city. Samuel said to Saul, tell the
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servant to pass on before us, and when he is passed on, stop
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here for your stop here yourself for a while, that I may make
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known to you the word of God. This is the word of the Lord.
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So there are two things that are I pretty blindingly obvious from
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this passage. The 1st is that Saul has no idea
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what is coming. He is completely ignorant.
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He's just a guy trying to find some donkeys.
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That's just what he's, that's all he's trying to do, man.
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But the second thing is that God does know.
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God has been at work preparing for exactly this moment.
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The day before Saul showed up in the city, God spoke to Samuel
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and told him who was coming. God was at work in the donkeys
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being lost in order to make Saul and Samuel's paths cross.
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When God spoke to Samuel, he told him what he was going to
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call Saul to, and this call is nothing less than to saving
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God's people. Saul will be a Prince over God's
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people. He will rule, and the result of
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his ruling will be that Israel will be saved from their
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enemies. Apparently the surrounding
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Philistines has started to oppress Israel again, and so
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they needed saving. But not only will Saul defeat
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these external enemies, but he will also, in verse 17 it says
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restrain God's people. He will direct them, keep them
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from their worst impulses. This is what salvation always
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means for God's people. Salvation means defeating our
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enemies outside of us. Yes, sin, death, the devil, but
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it also means restraining us, redirecting us, directing our
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hearts to what is truly good. This is the call that God is
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about to put on Saul's life. Saul doesn't know it.
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Saul may not want it. It's a big call, perhaps the
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biggest call, and I wonder if some ways we can feel this way
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about the call of Christianity itself.
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We believe we're walking in faith, but then but then there's
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some kind of crisis or trial in our life.
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Things just blow up and we cry out.
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God, I didn't sign up for this. I know you wanted me to love my
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enemies and forgive my enemies, but I didn't know that that
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person would be my enemy. I know you wanted me to tell
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people about you, but I didn't know you wanted me to tell them
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there. Can't my call just be small?
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Can't I be a comfortable Christian?
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The reality is, though, that God calls us all into the same story
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that he's calling Saul into here.
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We're not called to be a ruler in the same way, but we are
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called into this same grand story of salvation that God has
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been writing since the beginning of time.
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God is on the move, He's at work saving the world, reconciling
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all things to himself, and He calls you, yes, you, to enter
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into that story with him. We get a sense for the sweep of
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this story in the words that God tells Samuel.
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If you look at verse 16, at the end of the verse, God says he
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shall save my people from the hand of the Philistines.
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For I have seen my people because their cry has come to
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me. This is almost exactly the same
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language that God uses with Moses when he's about to save
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Israel from slavery in Egypt. And this language of saving my
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people from their enemies is very, very similar to the words
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that God uses about Jesus when he says that He will save his
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people from their sins. The story of the Bible is one
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story of God saving his people from their enemies.
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And He is calling Saul here to step into that story and to play
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a role in that story. Saul may not be asking for this
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call, but God here is preparing him for it by lavishing all
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these unasked blessings on him. He doesn't need to worry about
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his donkeys first of all, right, they're found.
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This is verse 20. Don't worry about these smaller
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things the Lord will provide. God has already been at work.
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Trust him. Don't worry about your donkeys.
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But God doesn't stop there, does he?
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He's been preparing this feast for Saul to come and eat at.
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Before Saul even showed up, Samuel had asked that the prized
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part of the sacrifice would be set aside.
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Verse 24, Samuel says, see, what was kept is set before you eat,
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because it was kept for you until the hour appointed that
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you might eat with the guests. This is about about the leg of
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the animal. It's about the feast, but it's
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not way more than the feast, isn't it?
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Samuel calls Saul to step into this role.
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This role has been kept for him. He is to take it up.
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It's a hard role, but like this prized part of the sacrifice,
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this reserved plate, it is the best call.
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There is nothing better than stepping into this story and
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playing your role in God's redemption of His people in the
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world. My friends, you may not have
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chosen the path that God gave you, but He still calls every
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single one of us into his story of saving the world.
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That calling can be hard, but God has been at work even before
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you knew him, even before you knew of him.
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Preparing A feast for you, eager to set it before you.
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He's inviting you into something that's far better than you could
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ever dream of. Following Jesus, submitting to
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his kingship, working for Him, seeing where he leads, it's both
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the hardest and the greatest thing you could ever do with
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your life. This is God's call to Saul.
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It's God's call to us. So let's read on to see how he
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actually delivers this call to Saul.
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Let's read chapter 10 verses one through 16.
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Let's turn there. Then Samuel took a flask of oil
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and poured it on his head and kissed him and said, Has not the
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Lord anointed you to be Prince over his people, Israel?
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And you shall reign over the people of the Lord, and you will
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save them from the hand of their surrounding enemies.
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And this shall be the sign to you that the Lord has anointed
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you to be Prince over his heritage.
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When you depart from me today, you will meet two men by
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Rachel's tomb in the territory, Benjamin Zelzot, and they will
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say to you the donkeys that you went to seek or found.
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And now your father has ceased to care about the donkeys, and
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is anxious about you, saying, What shall I do about my son?
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Then you shall go on from there farther, and come to the oak of
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Tabor. Three men going up to God at
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Bethel will meet you there, one carrying three young goats,
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another carrying three loaves of bread, and another carrying a
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skin of wine. And they will greet you and give
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you 2 loaves of bread, which you shall accept from their hand.
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After that you shall come to Gibieth Elohim, where there is a
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Garrison of the Philistines, and there as soon as you come to the
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city, you'll meet a group of prophets coming down from the
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high place with harp, tambourine, flute and lyre
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before them, prophesying. Then the Spirit of the Lord will
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rush upon you, and you will prophecy with them and be turned
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into another man. Now when these signs meet you,
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do what your hand finds to do, for God is with you.
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Then go down before me to Gilgal, and behold, I'm coming
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down to you to offer burnt offerings and to sacrifice peace
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offerings. Seven days you shall wait until
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I come to you and show you what you shall do.
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When he turned his back to leave Samuel, God gave him another
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heart. And all these signs came to pass
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that day when they came to Gibeah.
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Behold, a group of prophets met him, and the Spirit of God
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rushed upon him, and he prophesied among them.
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And when all who knew him previously saw how he prophesied
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with the prophets, the people said to one another, What has
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come over the son of Kish? Is Saul also among the prophets?
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And a man of the place answered, And who is their father?
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Therefore it became a proverb, Is Saul also among the prophets?
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When he had finished prophesying, he came to the high
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place. Saul's uncle said to him and to
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his servant, Where did you go? And he said to seek the donkeys.
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And when we saw they were not to be found, we went to Samuel.
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And Saul's uncle said, Please tell me what Samuel said to you.
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And Saul said to his uncle, he told us plainly that the donkeys
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had been found. But about the matter of the
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Kingdom of which Samuel had spoken, he did not tell him
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anything. This, too, is the word of the
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Lord. So it's only here the Psalm
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learns what the call actually consists of.
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Samuel here formally lays before him the call to be king.
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But notice the word that God and Samuel never use in this
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passage. They never actually refer to
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Saul as a king. They never use that word king
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melek. They use a different word,
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nagid, which means Prince, leader, head.
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And the big point here seems to be that Saul isn't to be the
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absolute ruler over Israel. He's a Prince or a vice region
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under God. God is the one who reigns even
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with a king on the throne, and Israel needs in their king a
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representative of God in their midst.
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So in effect, we're to see Saul not as an autonomous king, but
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rather as God's son and even Samuel's son ruling in
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accordance with what God wants. Did you hear that question there
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about the prophets? And who is their father?
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Who is their father? And this is one of the greatest
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provisions for Saul and it should have been a tremendous
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comfort to him. But God continues to provide
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more and more lavishly in order to confirm this call.
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He provides the donkeys. He provides food for the
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journey. It's verse four.
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He provides most importantly, his his spirit.
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Verse 6 God will be with Saul and give him all that he needs
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to rule, and all of these things come to pass.
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God gave Saul a new heart. Verse 9 God's Spirit rushed on
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him such that Saul became one of the prophets.
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God here is calling Saul up into this magnificent story, but he
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did not leave Saul alone in that call.
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God provided all that he needed most of all by providing his
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Spirit. And how much more is this true
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for us when God calls us to Himself?
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God calls us to trust Him in faith, to follow Him, to join
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Him in His story. And then He provides.
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He doesn't leave us alone, He provides.
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He provides for our lives. He makes us new.
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He gives us new lives and new hearts.
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He provides bread and wine not just during the week, but how
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much more at the table where we eat true food and true drink
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provided by His Son. And he provides his Spirit who
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connects us to Christ and gives us all that Christ has, eternal
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life, righteousness before God, reconciliation with the Father,
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a new identity, hope and courage for the future, and all of these
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ways God provides for his call just like he did for Saul.
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The question then for Saul and for us is what then will we do?
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What then will he do? God calls, how will we answer?
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Verse seven, I think is one of the most remarkable and
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encouraging verses in this whole chapter goes Now when these
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signs meet, you do what your hand finds to do, for God is
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with you. The immediate context seems to
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be that Saul is to go out and figure out how to defeat the
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Philistines that are stationed there near these prophets.
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But God doesn't dictate to him what exactly he should do or how
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he should do it. God just calls him to step into
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this story with courage. Go forth and act.
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God is with you. Be bold and courageous.
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Will Saul act? That's the question that this
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passage presents us with. When Saul runs into his uncle
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and his uncle's like, oh, what did Samuel say?
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What did Samuel, what did Saul say?
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It's only a partial answer, right?
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He told us that the donkeys were found, but the end is such a
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cliffhanger. But about the matter of the
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Kingdom of which Samuel had spoken, he did not tell him
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anything. Will Saul answer the call God is
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calling? Will he answer?
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And will you answer the call God is calling?
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Will you answer? Maybe you're listening to this
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sermon and and you're not a Christian or you're, you're not
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sure exactly where you stand. Maybe you're just exploring the
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faith. Maybe you're baptized as a kid,
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but you've, you know, you've fallen away.
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You're not sure exactly what you believe, not sure about the
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whole Christian thing. You're like Saul in a lot of
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ways, right? Seeking to be faithful, not
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particularly religious, just making your way through life as
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best you can. And this story invites you to
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see God's call to your life enter into his story of
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salvation, first of all, by receiving his salvation of you.
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Trust Jesus for your salvation. Trust that his sacrifice on the
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cross is all that you need in order to stand before God as
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righteous and then follow him where he leads.
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You might think that you don't know exactly where he's going to
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lead. That's true.
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You don't. None of us know exactly where
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he's going to take us. But what we do know is that
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there is nothing better, nothing greater, nothing more exciting,
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nothing more meaningful, nothing more glorious than following our
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Savior Jesus. Your life will never be the same
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and at the end of time you will enjoy the great feast with our
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King. Now maybe you're you are
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following Jesus. Maybe you recently came to
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faith, or or maybe you've been a Christian your entire life.
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Now for you this story actually poses a very similar question.
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Will you follow God with courage?
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You are in God's story. The wedding bells have already
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told you are in God's people. You have joined the covenant
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family. Will you speak of the matter of
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the Kingdom? Will you act with courage, or
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will you concern yourself only with the donkeys in your life?
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My friends, we may be ordinary people, but God invites all of
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us, every single one of us, up into his grand story of
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redemption of the world. There is no greater adventure
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than following Jesus wherever he leads.
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My friends, I urge you, follow him with all your heart.
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Follow him with courage. Follow him today in the name of
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the Father and of the Son of the Holy Spirit, Amen.