Sermon
Home For Christmas: The God who opens His Home | Ps Luke Harrison
Publisher transcript
Transcript
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Home for Christmas. Today I'm speaking
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about the God who opens his home. Um I'm
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not sure if you've ever heard about the
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topic or the theme called FOMO. Anybody?
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The fear of missing out. I think
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everybody's heard about it. I don't have
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that. I've got the complete opposite of
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that. I've got phobi. The fear of being
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included. In actual fact, I've got an
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excuse for everything. I can make an
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excuse for everything. You want to come
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to dinner? Sorry. Why? I'll make up an
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excuse. And I'm great at it. I've got to
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cut my lawn just 2 millimeters just
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higher than the pavement. so that my
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neighbors will look at it and be
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impressed. I will clean the mags of my
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tires with a soft bristled toothbrush
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and I'll make sure that it's spotlessly
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clean. Luke, come to the dinner. No, I
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can't. I'm just so busy.
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But I wonder, have you ever been invited
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to a party and you decided not to go
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because you had an excuse? You know, you
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get invited, the invite goes out and
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then the excuses start rolling in. Oh
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no, I can't make it. Why? Oh geez, you
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know, too much going on or I can't do
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this. You start prioritizing other
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things. Your friends find out that
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you're not going to the party. WHAT DO
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YOU MEAN YOU'RE NOT COMING TO THE Come
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to the dinner. The last time I went to
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the dinner, it was incredible. It was so
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fun. I would almost go as far that the
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food was life transforming. Oh, really?
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Great party. Come. Just come. It's going
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to be great. Just trust me. Come to the
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party. No, not coming. The host comes
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back to you go, "I heard you're not
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coming to the party. What do you mean
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you're not coming to the party? Come to
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the party. It's going to be great. It's
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going to be a great party. Will you
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come?" "No, can't come." Why? Some silly
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excuse. Anyway, the next the next
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morning you wake up and um you've not
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prioritized the party. You've
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prioritized doing something else and you
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wake up um I said it this morning. You
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first wake up, you greet your wife, say,
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"Thank you, Jesus, for waking up. Then
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you allow to jump on your phone. Don't
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get it wrong." And then you jump on your
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phone, you're scrolling through
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Instagram and Facebook and whatever
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other social media things are out there,
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and you suddenly start seeing all the
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pictures. Now the FOMO starts kicking.
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It's like, "Oh, that looked like an
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awesome." Like, "Look at the food." Like
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I know they said it was life
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transforming, but I'm pretty sure that
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that guy standing in the back of the
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picture like he he was doing it tough,
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but it just looks to me like like he's
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actually doing really good. Like, oh,
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the community looks great. Oh, it looks
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like they're having great conversation.
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Looks like it's lifegiving. And you
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realize that the reason that you didn't
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attend wasn't because you weren't
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invited. It's because you didn't
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prioritize the invite over some other
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thing that you had uh to do. And a lot
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of you are thinking, well, what's this
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got to do with uh Christmas? We'll get
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there. I promise.
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Luke 14. If you've got your Bibles with
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you, Luke 14. Jackie did ask me, he's
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like, "Luke, do you only preach out of
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Luke?" Luke. I'm like, "No, it just
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works out like that every time I need to
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preach." But I promise you, I do read
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the rest of the Bible. I love it. I like
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the other gospels as well. But Luke 14,
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um, Jesus is invited to a dinner at the
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house of a Pharisee. Pharisees, if you
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don't know, are people or religious
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scholars back in the day um that that
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would would study the word of God. But
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the problem is them and Jesus typically
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tended to um you know to get into some
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heated conversation because the
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Pharisees thought that they could work
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their way to heaven and outwork the law.
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But Jesus came to fulfill the law and he
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came to give us a second opportunity
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that it's not by works but by grace. And
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so Jesus finds himself at the dinner and
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uh Jesus just starts from day from word
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one. He just starts having a go at them.
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He's just having a go at them about
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everything. You don't understand the
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Sabbath, boom, he has a go at them. You
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don't understand being in a place of
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honor, boom, has a go at him. And I
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encourage you to read it when you've got
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a time. I said to the to the um
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congregation this morning, I encourage
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you when we read a piece of scripture,
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go home, reread it, get yourself a good
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commentary, continue to learn about it.
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And we're not going to have time to
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unpack it all today, but that's where we
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find ourselves. Luke 14, verse 12. If
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you got your Bible with you, open it up
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to Luke 14. I love a paper Bible, but if
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you don't have a paper Bible, it'll come
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up on the big Bible behind us. Now,
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apparently not. So, I'll read it to you.
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I'm sure it will come up at one stage.
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Don't get distracted. Lay stay focused.
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He said also to the man, Luke Luke
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14:12, he said also to the man who had
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invited him, "When you give a dinner or
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a banquet, do not invite your friends or
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your brothers or your relatives or your
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rich neighbors, lest you be repaid. But
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when you give a feast, invite the poor,
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the crippled, the lame, the blind, and
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you will be blessed because they cannot
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repay you. For you will be repaid at the
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resurrection of the just." When one of
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those who reclined at the table with him
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heard these things, he said to him,
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"Blessed is everyone who will eat bread
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in the kingdom of God." Let's pause
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there. Blessed is everybody. Scholars
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will have us believe that that man
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reclined at the table was a Jewish
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leader and had the spirit of entitlement
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going, "Yeah, Jesus, that's all good and
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well of what you've just told me. But
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you know what? I'm I'm all good. I've
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got the kingdom of heaven. I'm going."
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And so Jesus actually continues when he
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starts speaking about the parable of the
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of the banquet, which we're going to
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read shortly. addresses this man again.
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But I love what Awtoer says about the
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spirit of entitlement and around grace.
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He says this. He says, "Grace is not
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merely a gift. It is God acting in
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unmmerited favor towards us." And so
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Jesus is about to address the spirit of
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entitlement and help us understand what
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the invite at the banquet is. And so
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this is where we find ourselves. Luke 14
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verse 16 goes on to said but he said to
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him
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a man once gave a great banquet and
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invited many. And at the time for the
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banquet he sent his servant to say to
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those who had been invited, "Come, for
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everything is now ready." But they all
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alike began to make excuses. The first
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said to him, "I've bought a field
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and I must go and see it. Please have me
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excused." And another said, I have
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bought five yolk of oxin and I I go to
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examine them. Please have an excuse. And
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another said, I've married a wife and
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therefore I cannot come. So the servant
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came and responded or reported these
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things to the master. And then the
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master of the house became angry and
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said to his servant, "Go out quickly to
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the streets and the lanes of uh the city
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and bring in the poor and the crippled
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and the blind and the lame." And the
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servant said, "Sir, what you commanded
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has been done and still there is room."
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And the master said to the go out to the
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highways and the hedges and compel
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people to come in that my house may be
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filled for I tell you none of those men
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who were invited shall taste my banquet.
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Imperative to note that the banquet
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let's break it down shortly. The banquet
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is a representation of the kingdom of
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God. The master being God the father and
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the servant. Now there's two positions
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here. The first is to understand that
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Jesus came to bring and fulfill the
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gospel message. And so at that time he's
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about to tell them and talk to him about
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the invite that he sends out. But then
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secondly, as believers, it's then our
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responsibility to continue the work that
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Jesus did and and outwork the the
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invite.
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But the invite goes out and the excuses
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roll in
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and that spirit of entitlement starts to
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creep in. The uh inability to prioritize
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the kingdom of God starts to creep in.
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And I love Ephesians 2:8, which says,
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"It's for by grace that you have been
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saved through faith." And this is not
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your own doing. It's the gift of God,
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not a result of works, so that no one no
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one of you may boast.
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Prioritizing
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the invite. And so, over the next few
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minutes that we've got together, what
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I'd love to do is highlight three
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points, three key learnings that I found
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when I unpacked this text. Now granted,
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um you can go in and there's going to be
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so much more that you can unpack, but
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three key themes that I think are
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imperative to the understanding of when
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we speak about being home for Christmas
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and the God who opens his home. So, you
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ready? I am. [laughter]
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You're supposed to be three coffees in.
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Here we go. Point one. God opens his
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home, but we often close our hearts. I I
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put it another way. I said God continues
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to open his home, but we continue to
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make excuses.
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Revelation 3:20, speaking about the
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invite that goes out, says this. It
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says, "Behold, I stand at the door and
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knock." Invite. If anyone hears my voice
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and opens the door, I will come into him
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and eat with him. And he with me, the
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one who conquers, I will grant him to
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sit with me on my throne, as I also
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conquered and sat down with my father on
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his throne. Here's the invite again. He
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who has ears, let him hear what the
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spirit says. Luke 19:10, talking about
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the invite, says that for the son of man
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came to seek and save the lost. The word
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seek there is better translated for us
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in English to the word desire. It's the
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idea that Jesus not only sends out the
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invite, but desires for you to accept
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and be with him in the kingdom. But the
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invite goes out and the excuses roll in.
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And so Jesus defines two main um areas
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of excuses that he sees that prevent
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people from accepting the invite. Here's
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the first one. He suggests that the
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excessive delight in things of the world
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prevent people from accepting the
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invite. Uh Luke uh 14:18 says, "The
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first said to him, I have bought a
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field. I must go and see it." I love
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that response. I've bought some land.
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I'll go look at it. [laughter]
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I know I've got some bad excuses, but
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you could have done better, mate. The
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second one he suggests is there's an
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excessive care and concern about the
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world. And another in verse 19 said, and
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another said, I have bought five yolk of
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oxen. I need to go examine them. I need
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to go care for the things of the world.
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And so the excuses roll in which
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distracts them from accepting the invite
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into the kingdom of God. They prioritize
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things over the banquet. And my question
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for us today as we sit here is what is
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it in your life that you've started to
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prioritize over the invite that goes out
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daily? The invite to to enter into the
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kingdom of God. And I'm not pointing
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fingers because I know that consciously
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and subconsciously all of us sitting
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here do it. Pastors alike. There's no
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one here that doesn't wrestle with this
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thing. But it's a daily decision to go
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that I'm not going to be distracted by
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the excuse, but I'll prioritize the
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kingdom.
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Romans 12:2 talking about the excessive
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delights of the world and people being
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distracted says, "Do not be conformed to
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this world, but be transformed by the
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renewal of your mind that by testing you
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may discern what is the will of God and
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what is good and acceptable and
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perfect." And so, what excuses have you
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used? And I know in a room of this size
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that some excuses um almost valid
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because I understand that there's hurt
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and pain. I understand that you might
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have gone to another church and had an
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experience that wasn't great and because
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of that it's it's clouded what what your
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experience might be or you've
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encountered somebody another Christian
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who who said that they were a believer
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but they've hurt you painfully and so
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you struggle to understand and so
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therefore that becomes your excuse and
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I'm not dismissing that. I don't want
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anybody to sit here like those things
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are important but I wonder as believers
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and even those have never said yes to
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Jesus before. I wonder if there's
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another option.
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I wonder if Jesus provides us the
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invite, if there's another option not to
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allow the excuse to separate us from the
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calling that God has, which is to come
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home, be part of the kingdom.
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It's about prioritization of the kingdom
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of God.
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My question for us all is, are the
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pleasures of the world pulling you away
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from the invite?
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Because we all have something
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That's point one. Here's the second
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thing I noticed. God's open home
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requires our open response. Now, that's
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not going to blow your mind. In order to
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go to a party, you can't just get the
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invite. You actually have to accept it.
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It's not just an acknowledgement of the
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invite like the entitled man at the
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table. It's not going like, "Don't
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worry, I'm fine. I've been invited. I'm
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all good."
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It's actually accepting and then
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prioritizing the invite.
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The invite goes out daily. But the
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question is, will you respond?
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In verse 21, we see the master is almost
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confused, concerned by the fact that he
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has invited so many people, but so many
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people have said no. Like, what do you
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mean you're not coming to the banquet?
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Like, do you know who's invited you? Do
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you understand what you're about to
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experience if you just said yes and
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came? Like, have you not seen the lives
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transformed when other people have
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attended the banquet? Like have you not
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seen the fact that when the servant
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brings you the message that lives have
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been transformed but you say no and the
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excuses try and roll in. And so in order
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to attend we have to accept. It's so
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basic but I think sometimes we're like
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yeah I think I'm good with God. I I got
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the invite once and I'm okayish.
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Matthew Henry Henry's commentary says
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this
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says those who refuse to receive Christ
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when they can have him will not have him
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when they want him. The excuses roll in
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and we go, I don't need to prioritize
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this right now. Maybe at a later stage.
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Maybe I'll get this done first and then
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I'll then I'll go to the event.
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But one of my favorite responses to the
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invite that goes out around Christmas
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time is Mary's response to the Christmas
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me message. Mary um who was engaged to
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Joseph at at that time if if you don't
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know the story in Luke 1, but Mary's
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engaged and um and and they've not been
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with each other. And an angel of the
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Lord comes to Mary and says, "You will
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be with child, a virgin birth. You will
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carry the King of Kings and Lord of
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Lords." And I can just imagine in Mary's
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mind the excuses that she could have,
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the reasons for not accepting, the
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reason for going, "No, no, God, you've
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got the wrong person." Like, you do you
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know like this is not going to work. You
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imagine what people are going to say
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about me. Imagine how this is going to
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change. Joseph and I had plans like this
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is going to completely change our lives.
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No, no, no, no. But Mary accepts in one
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of what in what I consider one of the
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boldest acceptance of the invite. Mary
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in Luke 1 138 says this very simply. And
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Mary said, "Behold,
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I am the servant of the Lord. Let it be
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me. Let it be to me according to your
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word.
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Not let it be to me according to my
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current understanding. Not let it be to
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me according to my current excuse. Not
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let it be according to the things that
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I've gone through in my past. But let it
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be to me according to your word." And I
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wonder for us today, is that our
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response? Lord, let it be to me
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based on the word and the vision and the
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will that you have for my life. Lord, I
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don't understand at all like Mary, and
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none of it's making sense, but what I do
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feel is that you're drawing me home. So,
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let it be unto the word that you've
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placed before me. Let me accept the
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invite. Let me not just look at the
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invite and acknowledge it, but let me
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accept it to come home.
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And here's the last the last theme that
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I notice in in the parable.
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God's open. Sorry. God welcomes us in
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but then also changes us from within.
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And this is imperative because it's a
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it's an open invitation but eventually
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the banquet closes. Not only is that,
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but it's an open invitation, but there's
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kingdom principles that we need to
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adhere to. And so, it's imperative to
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state this. It's not about behavior
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modification.
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It's not coming in and trying to act a
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certain way or dress a certain way or or
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I need to be able to speak a certain way
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or do a certain thing. It's not behavior
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modification. That's not what he's
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offering you. He's offering you life
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transformation, an ability to be in
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eternity with him. And sometimes like
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the Pharisees, we we we denounce or
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denote it at least to a place of like of
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lowest standing like, "Yeah, I'm just
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going to be a good Christian."
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It's not about behavior modification.
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It's an opportunity for life
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transformation. When you accept the
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invite,
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it's transforming your life.
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Jesus keeps both a good open home and a
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good home. So what does that mean? The
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invites open. So we come in and then we
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start to adhere to kingdom principles
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through the power of the Holy Spirit
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that works through us through the spirit
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starts emanating in in and through you
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towards other people and the way you
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respond.
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But the imperative here as we talk about
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the Christmas season is that it's an
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open invitation.
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And you say Luke, you don't know my
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story. Like do you know what I did when
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I woke up this morning? Do do you know
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the thoughts that I had, Luke? Luke, do
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you understand what I did and what I
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didn't do or the opportunity I had or
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didn't have? Luke, do you understand?
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The invite's not for me, Luke. Like, I'm
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the least of these and so it's not for
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me. I'm too far gone. Great. That was
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all of us. Bible says that all have
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sinned and fall short of the glory of
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God. But God and his infinite wisdom in
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the Christmas story
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in Luke 2 goes to a group of shepherds
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out in the field and the Bible says that
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a host of angels tell them of the king
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of kings being born in Bethlehem and
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encourages them to accept the invite and
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go have a look.
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Would you go see what's happening? And
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the shepherds, they go and they accept
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the invite and they make their way to
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Bethlehem.
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The problem when we read the story is
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this.
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We we view it and re or we view the
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story of shepherds at least. Let me try
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that again through the context
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of our childhood narrative that we've
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been taught. What do I mean by that?
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We've been taught that shepherds were
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prim and proper. You can see the image
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there with the beautiful white sheep and
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the staff and they're standing there and
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it's all majestic and it's great. But
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the reality is that shepherds at that
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time were the outcasts.
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It it was the people that nobody
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considered. It was the lone guy. They
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they were sent out of the city to tend
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to the sheep. They were not worthy to be
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part of the social status people
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thought. But God in his Christmas story
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to prove the fact that the invite is
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open to everybody goes to the least of
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these and says, "Not only are you
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invited, but if you'd accept, I'll also
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use you to confirm to Mary what she's
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going through." The Bible says that it's
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told that that the shepherds not only
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took the message, but they confirmed it
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to Mary.
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>> And so, I wonder what you in saying yes
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today to the invite could do for your
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life.
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You see, there's two responses
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to the invite.
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But I think what's happened, and I've
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been thinking about this recently, I
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think as Christians, we we start reading
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scripture and then um the truth becomes
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cliches. Cliches become familiar, and
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it's in the familiarity that starts
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losing its power. And so, we read
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things, we don't necessarily believe
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them, but we read them and we know them.
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We don't outwork them because Yeah, you
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know, that's a cool Christmas story.
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But there's two key areas that I believe
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we call to respond. The first is this.
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It's the invite. I said that when Jesus
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came, that representation of the parable
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as a servant. He brought the word and
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the gospel, fulfilled the gospel, gave
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us all a second opportunity.
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And then it was our responsibility as a
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believer. How do we respond to the
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invite? Well, if you say, Luke, I am a
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Christian. I am a believer. But then the
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challenge is on us to take the message
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into the highways and the byways
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to clear something up very quickly. This
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invite and the invite cultures got
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absolutely nothing to do with numbers.
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This is about life transformation.
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This is like imagine somebody accepted
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who was so far gone and I almost take my
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mind to 60 70 years down the line where
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somebody 70 years said yes and looking
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at the impact of the generation upon
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generation where now their kids and
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their grandkids and their great
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grandkids are all saved because they
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said yes. This will never be about
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filling seats and getting bums on seats.
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That's not what this is about. The
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invite's about life transformation. If
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we make it about anything else, we've
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lost already. I doesn't matter if
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there's 10 people, 10,000. I will
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prepare and preach to 10 and 10,000 in
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the exact same way because the
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individual story that's represented by
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the yes of an invite will not only
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change their lives, but generations to
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come. And so therefore, we've got a
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responsibility to not just take the
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invite, but to own the invite. Amen.
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>> And so when we say go into your
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neighbors and your highways and the
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byways, be a representation of what the
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invite is.
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>> It's not just a piece of paper and it's
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not just about numbers. I said this
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morning, believe me, as a as a pastoral
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team and and many of our volunteers who
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you guys are, we we don't need more to
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do. We don't we're like, uh, we might
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just do another one because, you know,
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we feel like we want to fill our Sundays
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up. It's not about that. The heart is so
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much just about the one.
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The person in your school, the person in
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your university, the person in your
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work, the neighbor, the single dad down
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the road. Imagine the hope that we could
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instill into them as they [music] walk
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through the building and understand that
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the invite is there for them to accept.
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It's an open invite. And then we watch
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as God works through them. life
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transformating, life transforming power
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out works through them. So that's the
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first response for believers. Say, look,
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that's me. Great. Pastor Ben said it.
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Don't take one invite. Take 10. Take 15.
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Take as many as you can. What's the
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worst thing that someone can say? I'm
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not coming to church. Cool. I'll ask you
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next week. I'll ask you. I'll just keep
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asking you. Like, no is okay. I'll just
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ask you again. But would we take the
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invite and actually invite people? Not
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for a number. not to fill a service to
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see their lives transformed. If it's the
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greatest gift that we've received, why
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would we not make it open to other
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people that we love?
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Sometimes almost confounds me, confuses
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me. I can't even say the word. That's
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how confused I am.
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It is the greatest gift we've all
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received. But then we keep it to
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ourselves.
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Why would I not want my mom and my
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brother and my sister and my dad and
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everybody just to experience it? It's
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the greatest gift.
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And here's the second one. You're
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saying, "Look, it's all good and well,
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but I don't know how to respond to the
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invite."
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Well, that's the second group.
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And we can pray for that right now.
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You say, "Look, I've never accepted
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Jesus in my life. I've never said yes to
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the invite before." Or you know in your
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heart that at one stage you were close,
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but like the prodical son, you've you've
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walked away, but you've come home.
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And it's an opportunity to say yes to
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Jesus today. Yes to the invite. Imagine
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today is your day where you get to draw
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a line in the sand and say enough's
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enough. Not about behavior modification,
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but life transforming power by saying
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yes to Jesus. Imagine the impact on your
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family,
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the impact on the generations after you,
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the impact on your workplace, on your
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household, on your neighborhood. by one.
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Yes. And so with every head bow and eye
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closed just to give people a moment of
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privacy. If that's you, you want to say
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yes to Jesus today, either for the first
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time or to recommmit your life to Jesus.
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Would you be so confident and bold
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enough just to raise your hand to me on
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the count of three with every head bow
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and eye closed? You're saying yes to
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Jesus. You're not raising your hand to
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me. You're raising it to the Lord. You
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It's just an outward expression saying
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yes. Look, I want to be I want to be
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included that prayer. So on the count of
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three, is that you? One friend, know
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that Jesus loves you so much.
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Two, this one gets me. Even if you were
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the only person on planet Earth, God
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would have sent his son for you.
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And three, all across the room, if
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that's you, would you be so confident
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and bold enough just to lift your hand
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up so I know who I'm praying for?
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Give you a few more minutes. You want to
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say yes to Jesus today?
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This is what I know. I I genuinely feel
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like God's doing a work in a few people
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here today.
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This is not a hand raised.
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This is about accepting the Lord Jesus
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your life. And so if you know in your
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heart that you said yes to Jesus today,
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would you pray this prayer out with me
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and repeat after me? And as a church
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family, we'll say it out with you so
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you're not saying it alone. So with
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every head bow and eye closed, say,
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"Dear Lord Jesus,
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thank you for dying on the cross for me.
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I believe in my heart that you were
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raised to life.
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And I pray that you be the Lord and
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Savior of my life.
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guide me, guard me, and give me the
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confidence
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to now take that invite
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to other people. And all God's people
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said, "Amen.