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Home For Christmas: The God who opens His Home | Ps Luke Harrison

Elevation Church HIlls

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  1. Home for Christmas. Today I'm speaking

  2. about the God who opens his home. Um I'm

  3. not sure if you've ever heard about the

  4. topic or the theme called FOMO. Anybody?

  5. The fear of missing out. I think

  6. everybody's heard about it. I don't have

  7. that. I've got the complete opposite of

  8. that. I've got phobi. The fear of being

  9. included. In actual fact, I've got an

  10. excuse for everything. I can make an

  11. excuse for everything. You want to come

  12. to dinner? Sorry. Why? I'll make up an

  13. excuse. And I'm great at it. I've got to

  14. cut my lawn just 2 millimeters just

  15. higher than the pavement. so that my

  16. neighbors will look at it and be

  17. impressed. I will clean the mags of my

  18. tires with a soft bristled toothbrush

  19. and I'll make sure that it's spotlessly

  20. clean. Luke, come to the dinner. No, I

  21. can't. I'm just so busy.

  22. But I wonder, have you ever been invited

  23. to a party and you decided not to go

  24. because you had an excuse? You know, you

  25. get invited, the invite goes out and

  26. then the excuses start rolling in. Oh

  27. no, I can't make it. Why? Oh geez, you

  28. know, too much going on or I can't do

  29. this. You start prioritizing other

  30. things. Your friends find out that

  31. you're not going to the party. WHAT DO

  32. YOU MEAN YOU'RE NOT COMING TO THE Come

  33. to the dinner. The last time I went to

  34. the dinner, it was incredible. It was so

  35. fun. I would almost go as far that the

  36. food was life transforming. Oh, really?

  37. Great party. Come. Just come. It's going

  38. to be great. Just trust me. Come to the

  39. party. No, not coming. The host comes

  40. back to you go, "I heard you're not

  41. coming to the party. What do you mean

  42. you're not coming to the party? Come to

  43. the party. It's going to be great. It's

  44. going to be a great party. Will you

  45. come?" "No, can't come." Why? Some silly

  46. excuse. Anyway, the next the next

  47. morning you wake up and um you've not

  48. prioritized the party. You've

  49. prioritized doing something else and you

  50. wake up um I said it this morning. You

  51. first wake up, you greet your wife, say,

  52. "Thank you, Jesus, for waking up. Then

  53. you allow to jump on your phone. Don't

  54. get it wrong." And then you jump on your

  55. phone, you're scrolling through

  56. Instagram and Facebook and whatever

  57. other social media things are out there,

  58. and you suddenly start seeing all the

  59. pictures. Now the FOMO starts kicking.

  60. It's like, "Oh, that looked like an

  61. awesome." Like, "Look at the food." Like

  62. I know they said it was life

  63. transforming, but I'm pretty sure that

  64. that guy standing in the back of the

  65. picture like he he was doing it tough,

  66. but it just looks to me like like he's

  67. actually doing really good. Like, oh,

  68. the community looks great. Oh, it looks

  69. like they're having great conversation.

  70. Looks like it's lifegiving. And you

  71. realize that the reason that you didn't

  72. attend wasn't because you weren't

  73. invited. It's because you didn't

  74. prioritize the invite over some other

  75. thing that you had uh to do. And a lot

  76. of you are thinking, well, what's this

  77. got to do with uh Christmas? We'll get

  78. there. I promise.

  79. Luke 14. If you've got your Bibles with

  80. you, Luke 14. Jackie did ask me, he's

  81. like, "Luke, do you only preach out of

  82. Luke?" Luke. I'm like, "No, it just

  83. works out like that every time I need to

  84. preach." But I promise you, I do read

  85. the rest of the Bible. I love it. I like

  86. the other gospels as well. But Luke 14,

  87. um, Jesus is invited to a dinner at the

  88. house of a Pharisee. Pharisees, if you

  89. don't know, are people or religious

  90. scholars back in the day um that that

  91. would would study the word of God. But

  92. the problem is them and Jesus typically

  93. tended to um you know to get into some

  94. heated conversation because the

  95. Pharisees thought that they could work

  96. their way to heaven and outwork the law.

  97. But Jesus came to fulfill the law and he

  98. came to give us a second opportunity

  99. that it's not by works but by grace. And

  100. so Jesus finds himself at the dinner and

  101. uh Jesus just starts from day from word

  102. one. He just starts having a go at them.

  103. He's just having a go at them about

  104. everything. You don't understand the

  105. Sabbath, boom, he has a go at them. You

  106. don't understand being in a place of

  107. honor, boom, has a go at him. And I

  108. encourage you to read it when you've got

  109. a time. I said to the to the um

  110. congregation this morning, I encourage

  111. you when we read a piece of scripture,

  112. go home, reread it, get yourself a good

  113. commentary, continue to learn about it.

  114. And we're not going to have time to

  115. unpack it all today, but that's where we

  116. find ourselves. Luke 14, verse 12. If

    Luke 14:12

  117. you got your Bible with you, open it up

  118. to Luke 14. I love a paper Bible, but if

  119. you don't have a paper Bible, it'll come

  120. up on the big Bible behind us. Now,

  121. apparently not. So, I'll read it to you.

  122. I'm sure it will come up at one stage.

  123. Don't get distracted. Lay stay focused.

  124. He said also to the man, Luke Luke

    Luke 14:12

  125. 14:12, he said also to the man who had

  126. invited him, "When you give a dinner or

  127. a banquet, do not invite your friends or

  128. your brothers or your relatives or your

  129. rich neighbors, lest you be repaid. But

  130. when you give a feast, invite the poor,

  131. the crippled, the lame, the blind, and

  132. you will be blessed because they cannot

  133. repay you. For you will be repaid at the

  134. resurrection of the just." When one of

  135. those who reclined at the table with him

  136. heard these things, he said to him,

  137. "Blessed is everyone who will eat bread

  138. in the kingdom of God." Let's pause

  139. there. Blessed is everybody. Scholars

  140. will have us believe that that man

  141. reclined at the table was a Jewish

  142. leader and had the spirit of entitlement

  143. going, "Yeah, Jesus, that's all good and

  144. well of what you've just told me. But

  145. you know what? I'm I'm all good. I've

  146. got the kingdom of heaven. I'm going."

  147. And so Jesus actually continues when he

  148. starts speaking about the parable of the

  149. of the banquet, which we're going to

  150. read shortly. addresses this man again.

  151. But I love what Awtoer says about the

  152. spirit of entitlement and around grace.

  153. He says this. He says, "Grace is not

  154. merely a gift. It is God acting in

  155. unmmerited favor towards us." And so

  156. Jesus is about to address the spirit of

  157. entitlement and help us understand what

  158. the invite at the banquet is. And so

  159. this is where we find ourselves. Luke 14

    Luke 14:16

  160. verse 16 goes on to said but he said to

  161. him

  162. a man once gave a great banquet and

  163. invited many. And at the time for the

  164. banquet he sent his servant to say to

  165. those who had been invited, "Come, for

  166. everything is now ready." But they all

  167. alike began to make excuses. The first

  168. said to him, "I've bought a field

  169. and I must go and see it. Please have me

  170. excused." And another said, I have

  171. bought five yolk of oxin and I I go to

  172. examine them. Please have an excuse. And

  173. another said, I've married a wife and

  174. therefore I cannot come. So the servant

  175. came and responded or reported these

  176. things to the master. And then the

  177. master of the house became angry and

  178. said to his servant, "Go out quickly to

  179. the streets and the lanes of uh the city

  180. and bring in the poor and the crippled

  181. and the blind and the lame." And the

  182. servant said, "Sir, what you commanded

  183. has been done and still there is room."

  184. And the master said to the go out to the

  185. highways and the hedges and compel

  186. people to come in that my house may be

  187. filled for I tell you none of those men

  188. who were invited shall taste my banquet.

  189. Imperative to note that the banquet

  190. let's break it down shortly. The banquet

  191. is a representation of the kingdom of

  192. God. The master being God the father and

  193. the servant. Now there's two positions

  194. here. The first is to understand that

  195. Jesus came to bring and fulfill the

  196. gospel message. And so at that time he's

  197. about to tell them and talk to him about

  198. the invite that he sends out. But then

  199. secondly, as believers, it's then our

  200. responsibility to continue the work that

  201. Jesus did and and outwork the the

  202. invite.

  203. But the invite goes out and the excuses

  204. roll in

  205. and that spirit of entitlement starts to

  206. creep in. The uh inability to prioritize

  207. the kingdom of God starts to creep in.

  208. And I love Ephesians 2:8, which says,

    Ephesians 2:8

  209. "It's for by grace that you have been

  210. saved through faith." And this is not

  211. your own doing. It's the gift of God,

  212. not a result of works, so that no one no

  213. one of you may boast.

  214. Prioritizing

  215. the invite. And so, over the next few

  216. minutes that we've got together, what

  217. I'd love to do is highlight three

  218. points, three key learnings that I found

  219. when I unpacked this text. Now granted,

  220. um you can go in and there's going to be

  221. so much more that you can unpack, but

  222. three key themes that I think are

  223. imperative to the understanding of when

  224. we speak about being home for Christmas

  225. and the God who opens his home. So, you

  226. ready? I am. [laughter]

  227. You're supposed to be three coffees in.

  228. Here we go. Point one. God opens his

  229. home, but we often close our hearts. I I

  230. put it another way. I said God continues

  231. to open his home, but we continue to

  232. make excuses.

  233. Revelation 3:20, speaking about the

    Revelation 3:20

  234. invite that goes out, says this. It

  235. says, "Behold, I stand at the door and

  236. knock." Invite. If anyone hears my voice

  237. and opens the door, I will come into him

  238. and eat with him. And he with me, the

  239. one who conquers, I will grant him to

  240. sit with me on my throne, as I also

  241. conquered and sat down with my father on

  242. his throne. Here's the invite again. He

  243. who has ears, let him hear what the

  244. spirit says. Luke 19:10, talking about

    Luke 19:10

  245. the invite, says that for the son of man

  246. came to seek and save the lost. The word

  247. seek there is better translated for us

  248. in English to the word desire. It's the

  249. idea that Jesus not only sends out the

  250. invite, but desires for you to accept

  251. and be with him in the kingdom. But the

  252. invite goes out and the excuses roll in.

  253. And so Jesus defines two main um areas

  254. of excuses that he sees that prevent

  255. people from accepting the invite. Here's

  256. the first one. He suggests that the

  257. excessive delight in things of the world

  258. prevent people from accepting the

  259. invite. Uh Luke uh 14:18 says, "The

  260. first said to him, I have bought a

  261. field. I must go and see it." I love

  262. that response. I've bought some land.

  263. I'll go look at it. [laughter]

  264. I know I've got some bad excuses, but

  265. you could have done better, mate. The

  266. second one he suggests is there's an

  267. excessive care and concern about the

  268. world. And another in verse 19 said, and

  269. another said, I have bought five yolk of

  270. oxen. I need to go examine them. I need

  271. to go care for the things of the world.

  272. And so the excuses roll in which

  273. distracts them from accepting the invite

  274. into the kingdom of God. They prioritize

  275. things over the banquet. And my question

  276. for us today as we sit here is what is

  277. it in your life that you've started to

  278. prioritize over the invite that goes out

  279. daily? The invite to to enter into the

  280. kingdom of God. And I'm not pointing

  281. fingers because I know that consciously

  282. and subconsciously all of us sitting

  283. here do it. Pastors alike. There's no

  284. one here that doesn't wrestle with this

  285. thing. But it's a daily decision to go

  286. that I'm not going to be distracted by

  287. the excuse, but I'll prioritize the

  288. kingdom.

  289. Romans 12:2 talking about the excessive

    Romans 12:2

  290. delights of the world and people being

  291. distracted says, "Do not be conformed to

  292. this world, but be transformed by the

  293. renewal of your mind that by testing you

  294. may discern what is the will of God and

  295. what is good and acceptable and

  296. perfect." And so, what excuses have you

  297. used? And I know in a room of this size

  298. that some excuses um almost valid

  299. because I understand that there's hurt

  300. and pain. I understand that you might

  301. have gone to another church and had an

  302. experience that wasn't great and because

  303. of that it's it's clouded what what your

  304. experience might be or you've

  305. encountered somebody another Christian

  306. who who said that they were a believer

  307. but they've hurt you painfully and so

  308. you struggle to understand and so

  309. therefore that becomes your excuse and

  310. I'm not dismissing that. I don't want

  311. anybody to sit here like those things

  312. are important but I wonder as believers

  313. and even those have never said yes to

  314. Jesus before. I wonder if there's

  315. another option.

  316. I wonder if Jesus provides us the

  317. invite, if there's another option not to

  318. allow the excuse to separate us from the

  319. calling that God has, which is to come

  320. home, be part of the kingdom.

  321. It's about prioritization of the kingdom

  322. of God.

  323. My question for us all is, are the

  324. pleasures of the world pulling you away

  325. from the invite?

  326. Because we all have something

  327. That's point one. Here's the second

  328. thing I noticed. God's open home

  329. requires our open response. Now, that's

  330. not going to blow your mind. In order to

  331. go to a party, you can't just get the

  332. invite. You actually have to accept it.

  333. It's not just an acknowledgement of the

  334. invite like the entitled man at the

  335. table. It's not going like, "Don't

  336. worry, I'm fine. I've been invited. I'm

  337. all good."

  338. It's actually accepting and then

  339. prioritizing the invite.

  340. The invite goes out daily. But the

  341. question is, will you respond?

  342. In verse 21, we see the master is almost

  343. confused, concerned by the fact that he

  344. has invited so many people, but so many

  345. people have said no. Like, what do you

  346. mean you're not coming to the banquet?

  347. Like, do you know who's invited you? Do

  348. you understand what you're about to

  349. experience if you just said yes and

  350. came? Like, have you not seen the lives

  351. transformed when other people have

  352. attended the banquet? Like have you not

  353. seen the fact that when the servant

  354. brings you the message that lives have

  355. been transformed but you say no and the

  356. excuses try and roll in. And so in order

  357. to attend we have to accept. It's so

  358. basic but I think sometimes we're like

  359. yeah I think I'm good with God. I I got

  360. the invite once and I'm okayish.

  361. Matthew Henry Henry's commentary says

  362. this

  363. says those who refuse to receive Christ

  364. when they can have him will not have him

  365. when they want him. The excuses roll in

  366. and we go, I don't need to prioritize

  367. this right now. Maybe at a later stage.

  368. Maybe I'll get this done first and then

  369. I'll then I'll go to the event.

  370. But one of my favorite responses to the

  371. invite that goes out around Christmas

  372. time is Mary's response to the Christmas

  373. me message. Mary um who was engaged to

  374. Joseph at at that time if if you don't

  375. know the story in Luke 1, but Mary's

  376. engaged and um and and they've not been

  377. with each other. And an angel of the

  378. Lord comes to Mary and says, "You will

  379. be with child, a virgin birth. You will

  380. carry the King of Kings and Lord of

  381. Lords." And I can just imagine in Mary's

  382. mind the excuses that she could have,

  383. the reasons for not accepting, the

  384. reason for going, "No, no, God, you've

  385. got the wrong person." Like, you do you

  386. know like this is not going to work. You

  387. imagine what people are going to say

  388. about me. Imagine how this is going to

  389. change. Joseph and I had plans like this

  390. is going to completely change our lives.

  391. No, no, no, no. But Mary accepts in one

  392. of what in what I consider one of the

  393. boldest acceptance of the invite. Mary

  394. in Luke 1 138 says this very simply. And

  395. Mary said, "Behold,

  396. I am the servant of the Lord. Let it be

  397. me. Let it be to me according to your

  398. word.

  399. Not let it be to me according to my

  400. current understanding. Not let it be to

  401. me according to my current excuse. Not

  402. let it be according to the things that

  403. I've gone through in my past. But let it

  404. be to me according to your word." And I

  405. wonder for us today, is that our

  406. response? Lord, let it be to me

  407. based on the word and the vision and the

  408. will that you have for my life. Lord, I

  409. don't understand at all like Mary, and

  410. none of it's making sense, but what I do

  411. feel is that you're drawing me home. So,

  412. let it be unto the word that you've

  413. placed before me. Let me accept the

  414. invite. Let me not just look at the

  415. invite and acknowledge it, but let me

  416. accept it to come home.

  417. And here's the last the last theme that

  418. I notice in in the parable.

  419. God's open. Sorry. God welcomes us in

  420. but then also changes us from within.

  421. And this is imperative because it's a

  422. it's an open invitation but eventually

  423. the banquet closes. Not only is that,

  424. but it's an open invitation, but there's

  425. kingdom principles that we need to

  426. adhere to. And so, it's imperative to

  427. state this. It's not about behavior

  428. modification.

  429. It's not coming in and trying to act a

  430. certain way or dress a certain way or or

  431. I need to be able to speak a certain way

  432. or do a certain thing. It's not behavior

  433. modification. That's not what he's

  434. offering you. He's offering you life

  435. transformation, an ability to be in

  436. eternity with him. And sometimes like

  437. the Pharisees, we we we denounce or

  438. denote it at least to a place of like of

  439. lowest standing like, "Yeah, I'm just

  440. going to be a good Christian."

  441. It's not about behavior modification.

  442. It's an opportunity for life

  443. transformation. When you accept the

  444. invite,

  445. it's transforming your life.

  446. Jesus keeps both a good open home and a

  447. good home. So what does that mean? The

  448. invites open. So we come in and then we

  449. start to adhere to kingdom principles

  450. through the power of the Holy Spirit

  451. that works through us through the spirit

  452. starts emanating in in and through you

  453. towards other people and the way you

  454. respond.

  455. But the imperative here as we talk about

  456. the Christmas season is that it's an

  457. open invitation.

  458. And you say Luke, you don't know my

  459. story. Like do you know what I did when

  460. I woke up this morning? Do do you know

  461. the thoughts that I had, Luke? Luke, do

  462. you understand what I did and what I

  463. didn't do or the opportunity I had or

  464. didn't have? Luke, do you understand?

  465. The invite's not for me, Luke. Like, I'm

  466. the least of these and so it's not for

  467. me. I'm too far gone. Great. That was

  468. all of us. Bible says that all have

  469. sinned and fall short of the glory of

  470. God. But God and his infinite wisdom in

  471. the Christmas story

  472. in Luke 2 goes to a group of shepherds

  473. out in the field and the Bible says that

  474. a host of angels tell them of the king

  475. of kings being born in Bethlehem and

  476. encourages them to accept the invite and

  477. go have a look.

  478. Would you go see what's happening? And

  479. the shepherds, they go and they accept

  480. the invite and they make their way to

  481. Bethlehem.

  482. The problem when we read the story is

  483. this.

  484. We we view it and re or we view the

  485. story of shepherds at least. Let me try

  486. that again through the context

  487. of our childhood narrative that we've

  488. been taught. What do I mean by that?

  489. We've been taught that shepherds were

  490. prim and proper. You can see the image

  491. there with the beautiful white sheep and

  492. the staff and they're standing there and

  493. it's all majestic and it's great. But

  494. the reality is that shepherds at that

  495. time were the outcasts.

  496. It it was the people that nobody

  497. considered. It was the lone guy. They

  498. they were sent out of the city to tend

  499. to the sheep. They were not worthy to be

  500. part of the social status people

  501. thought. But God in his Christmas story

  502. to prove the fact that the invite is

  503. open to everybody goes to the least of

  504. these and says, "Not only are you

  505. invited, but if you'd accept, I'll also

  506. use you to confirm to Mary what she's

  507. going through." The Bible says that it's

  508. told that that the shepherds not only

  509. took the message, but they confirmed it

  510. to Mary.

  511. >> And so, I wonder what you in saying yes

  512. today to the invite could do for your

  513. life.

  514. You see, there's two responses

  515. to the invite.

  516. But I think what's happened, and I've

  517. been thinking about this recently, I

  518. think as Christians, we we start reading

  519. scripture and then um the truth becomes

  520. cliches. Cliches become familiar, and

  521. it's in the familiarity that starts

  522. losing its power. And so, we read

  523. things, we don't necessarily believe

  524. them, but we read them and we know them.

  525. We don't outwork them because Yeah, you

  526. know, that's a cool Christmas story.

  527. But there's two key areas that I believe

  528. we call to respond. The first is this.

  529. It's the invite. I said that when Jesus

  530. came, that representation of the parable

  531. as a servant. He brought the word and

  532. the gospel, fulfilled the gospel, gave

  533. us all a second opportunity.

  534. And then it was our responsibility as a

  535. believer. How do we respond to the

  536. invite? Well, if you say, Luke, I am a

  537. Christian. I am a believer. But then the

  538. challenge is on us to take the message

  539. into the highways and the byways

  540. to clear something up very quickly. This

  541. invite and the invite cultures got

  542. absolutely nothing to do with numbers.

  543. This is about life transformation.

  544. This is like imagine somebody accepted

  545. who was so far gone and I almost take my

  546. mind to 60 70 years down the line where

  547. somebody 70 years said yes and looking

  548. at the impact of the generation upon

  549. generation where now their kids and

  550. their grandkids and their great

  551. grandkids are all saved because they

  552. said yes. This will never be about

  553. filling seats and getting bums on seats.

  554. That's not what this is about. The

  555. invite's about life transformation. If

  556. we make it about anything else, we've

  557. lost already. I doesn't matter if

  558. there's 10 people, 10,000. I will

  559. prepare and preach to 10 and 10,000 in

  560. the exact same way because the

  561. individual story that's represented by

  562. the yes of an invite will not only

  563. change their lives, but generations to

  564. come. And so therefore, we've got a

  565. responsibility to not just take the

  566. invite, but to own the invite. Amen.

  567. >> And so when we say go into your

  568. neighbors and your highways and the

  569. byways, be a representation of what the

  570. invite is.

  571. >> It's not just a piece of paper and it's

  572. not just about numbers. I said this

  573. morning, believe me, as a as a pastoral

  574. team and and many of our volunteers who

  575. you guys are, we we don't need more to

  576. do. We don't we're like, uh, we might

  577. just do another one because, you know,

  578. we feel like we want to fill our Sundays

  579. up. It's not about that. The heart is so

  580. much just about the one.

  581. The person in your school, the person in

  582. your university, the person in your

  583. work, the neighbor, the single dad down

  584. the road. Imagine the hope that we could

  585. instill into them as they [music] walk

  586. through the building and understand that

  587. the invite is there for them to accept.

  588. It's an open invite. And then we watch

  589. as God works through them. life

  590. transformating, life transforming power

  591. out works through them. So that's the

  592. first response for believers. Say, look,

  593. that's me. Great. Pastor Ben said it.

  594. Don't take one invite. Take 10. Take 15.

  595. Take as many as you can. What's the

  596. worst thing that someone can say? I'm

  597. not coming to church. Cool. I'll ask you

  598. next week. I'll ask you. I'll just keep

  599. asking you. Like, no is okay. I'll just

  600. ask you again. But would we take the

  601. invite and actually invite people? Not

  602. for a number. not to fill a service to

  603. see their lives transformed. If it's the

  604. greatest gift that we've received, why

  605. would we not make it open to other

  606. people that we love?

  607. Sometimes almost confounds me, confuses

  608. me. I can't even say the word. That's

  609. how confused I am.

  610. It is the greatest gift we've all

  611. received. But then we keep it to

  612. ourselves.

  613. Why would I not want my mom and my

  614. brother and my sister and my dad and

  615. everybody just to experience it? It's

  616. the greatest gift.

  617. And here's the second one. You're

  618. saying, "Look, it's all good and well,

  619. but I don't know how to respond to the

  620. invite."

  621. Well, that's the second group.

  622. And we can pray for that right now.

  623. You say, "Look, I've never accepted

  624. Jesus in my life. I've never said yes to

  625. the invite before." Or you know in your

  626. heart that at one stage you were close,

  627. but like the prodical son, you've you've

  628. walked away, but you've come home.

  629. And it's an opportunity to say yes to

  630. Jesus today. Yes to the invite. Imagine

  631. today is your day where you get to draw

  632. a line in the sand and say enough's

  633. enough. Not about behavior modification,

  634. but life transforming power by saying

  635. yes to Jesus. Imagine the impact on your

  636. family,

  637. the impact on the generations after you,

  638. the impact on your workplace, on your

  639. household, on your neighborhood. by one.

  640. Yes. And so with every head bow and eye

  641. closed just to give people a moment of

  642. privacy. If that's you, you want to say

  643. yes to Jesus today, either for the first

  644. time or to recommmit your life to Jesus.

  645. Would you be so confident and bold

  646. enough just to raise your hand to me on

  647. the count of three with every head bow

  648. and eye closed? You're saying yes to

  649. Jesus. You're not raising your hand to

  650. me. You're raising it to the Lord. You

  651. It's just an outward expression saying

  652. yes. Look, I want to be I want to be

  653. included that prayer. So on the count of

  654. three, is that you? One friend, know

  655. that Jesus loves you so much.

  656. Two, this one gets me. Even if you were

  657. the only person on planet Earth, God

  658. would have sent his son for you.

  659. And three, all across the room, if

  660. that's you, would you be so confident

  661. and bold enough just to lift your hand

  662. up so I know who I'm praying for?

  663. Give you a few more minutes. You want to

  664. say yes to Jesus today?

  665. This is what I know. I I genuinely feel

  666. like God's doing a work in a few people

  667. here today.

  668. This is not a hand raised.

  669. This is about accepting the Lord Jesus

  670. your life. And so if you know in your

  671. heart that you said yes to Jesus today,

  672. would you pray this prayer out with me

  673. and repeat after me? And as a church

  674. family, we'll say it out with you so

  675. you're not saying it alone. So with

  676. every head bow and eye closed, say,

  677. "Dear Lord Jesus,

  678. thank you for dying on the cross for me.

  679. I believe in my heart that you were

  680. raised to life.

  681. And I pray that you be the Lord and

  682. Savior of my life.

  683. guide me, guard me, and give me the

  684. confidence

  685. to now take that invite

  686. to other people. And all God's people

  687. said, "Amen.