Sermon
Hope Of The World: Hope of Forgiveness | Ps Luke Harrison
Publisher transcript
Transcript
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If you're joining us, we're about to
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kick off our Easter series at Elevation
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called Hope of the World.
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Very simply, that's Jesus. Here ends my
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message. But in all seriousness, we are
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going to be preaching over the next five
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weeks on Hope of the World. And every
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week, um, a different communicator will
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come up and and unpack what that
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actually means. Right now, could you
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make the decision to be in the room for
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the next four weeks? I believe God's got
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a word in season for us individually and
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as a church. And so would you make the
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decision week upon week we will we'll
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start building upon uh the premise that
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Jesus is the hope of the world. And we
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encourage you to be in church. Make a
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conscious decision to be in church.
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Bring your family. Invite people. Um
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I'll speak about this later, but I
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believe it's a season. Pastor Ben
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mentioned it already for us to invite
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people in and around our world. We have
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a world dying for hope. We know who that
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is. It's grounded in the person of
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Jesus. Would you invite people in your
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world to join us as we navigate uh the
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Easter season together? So, hope of
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forgiveness
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today specifically, oh sorry, hope of
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the world. Today specifically, we're
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talking about hope of forgiveness. So,
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we're going to pray and then we are
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going to jump straight into it. Jesus,
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we just thank you, Lord. What a
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privilege and honor it is just to gather
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around your name under the teaching of
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your word. Lord, I pray that your word
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would go out, that it won't return void,
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but it will break chains and restore
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hearts. Jesus, would you speak to us all
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individually? You know where we are. You
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know what it is that our heart needs.
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You know what it takes for us to take
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that next step of obedience as we follow
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you. So Lord, would you speak to us? But
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Jesus, ultimately, like your word says
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that today is the day of salvation.
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Would you bring people into right
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standing with you? And so we just thank
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you, Lord. Would you speak to us today
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in Jesus mighty name? name. Everybody
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said, "Amen." Hope of the world. And so,
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we'll dive into the book of Colossians
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and unpack how unpack at least how
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Christ calls us to live as a people
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reconciled back to him.
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How do we live in the promise of Isaiah
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1:18? Scholars tell us Isaiah 1:18 is a
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foreshadow
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of the way that we will be viewed thanks
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to the sacrifice of Christ. Isaiah 1:18
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says this. Says, "Come now, let us
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reason together, says the Lord. Though
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your sins are like scarlet,
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they shall be as white as snow. Though
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they are red like crimson, they shall
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become like wool." Hope in forgiveness.
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As a pastor pastoring both here in
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Australia and in South Africa for a
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season, I noticed something that many
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people both believers and people who
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haven't accepted the Lord Lord Jesus as
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their savior um understand that there's
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forgiveness on offer.
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Many people I see understand the John
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3:16 message and so logically
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it comprehends with them. But I watch
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time and time again as people don't walk
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into the fullness of the forgiveness
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that God has on offer for them.
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We know that Jesus being the ultimate
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sacrifice gives us this gift of
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forgiveness on offer.
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But time and time again, I just watch as
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not only those who don't know Christ,
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but as as believers, we walk out of the
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church not living in the fullness of
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what he's called us to.
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You see, this hope
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of forgiveness
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calls us not just to acknowledge that we
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are forgiven, but rather that we have an
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opportunity
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to live in the fullness of his
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forgiveness and gives us this confidence
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and boldness
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to allow us to live in the fullness of
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his forgiveness. This confidence and
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boldness to enter the throne room of
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grace. Hebrews 4:14-16
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speaks about that. I jump to verse 15
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which says this. For we do not have a
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high priest who is unable to sympathize
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with our weaknesses but one who in every
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respect has been tempted as we are yet
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without sin. And here it is. Let us then
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with confidence draw near to the throne
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room of grace that we may receive mercy
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and find grace to help in time of need.
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hope of forgiveness. I want to tell you
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a story.
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I was about seven years old
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and my parents
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made a decision
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to clean the roofs and gutters of the
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house and then put a fresh coat of paint
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on the walls. Right. Fairly standard. So
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they got somebody there pressure hosing
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the uh the roofs and the walls and the
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gutters painted it. Now prior to this
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event I had watched a movie that had in
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inspired an action in my life. The movie
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was simply this guy who found a stick
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and took a ball of clay and put it on
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top of this thing and flung it at people
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and would knock them out.
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So, I thought as a seven-year-old, I
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might need to perfect this skill, per
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se. I needed to protect myself as a
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seven-year-old.
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So, I watched the mud drop down from the
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gutter in the roof, and I said, "Wow,
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that looks like good consistency mud."
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So, I picked some up and I found a nice
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pliable stick and I made a ball and
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splat.
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And I thought, man,
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I'm good at this. I should try it again.
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So, I did it again
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and again,
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noting the newly painted walls.
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However, as a seven-year-old, I thought
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to myself, self, don't worry. There's a
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host pipe. You'll be able to clean it.
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So, I pick up the host pipe and I start
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hosing down the wall.
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The problem was
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it started to leave a bit of a mark.
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That mark would have been okay if I did
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it once, but considering that I thought
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I needed to be a professional, the newly
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painted wall had all these brown marks
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that I couldn't get rid of. And now my
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parents weren't there and so I knew that
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I needed to fess up. But who knows? The
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weight between, you know, doing
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something wrong and needing to tell
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somebody is almost the worst part of
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like the consequence. I'm like, just get
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home already. Like, I want to tell you
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and fess up. The waiting, I'm like, oh,
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let me just tell you. Anyways, my folks
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came home and I had to fess up and there
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were obviously consequences.
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My parents did forgive me, though.
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They didn't ever give me a reason to
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think that I wouldn't be forgiven. In
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actual fact, they went out with me and
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helped me remove the marks of the
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actions I did in the past.
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you know, help me understand why what I
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did was not right for myself and for
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others.
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The problem with this is they kind of
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went on with the evening,
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but instead of embracing the forgiveness
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that was on hand to us, I started to
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walk around like an injured Bambi,
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wallowing in my sorrow
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and actually isolating myself from
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relationship,
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not because they didn't give me
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forgiveness, but because I didn't live
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in the fullness and understanding of
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that forgiveness. And I know that's a
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funny story and hopefully no kids in
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here get ideas to do that to their
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parents' uh walls,
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but I think so often so many of us act
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like a seven-year-old Luke in response
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to the forgiveness that God has on offer
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for us. Time and time again, we know
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that we've been forgiven. However, we
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don't live in the fullness of the
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forgiveness. We allow the words of the
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enemy and of our past to make us believe
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that we don't deserve it. And then we
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start isolating ourselves from the
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relationship that's possible
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because we're not living in the fullness
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of the gift that's on offer to us.
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You see, as I mentioned, I missed out on
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the relationship with them not because
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not because they didn't offer the
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forgiveness, but it's because I couldn't
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accept it.
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As a pastor, so often we hear, you know,
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or watch people come to the altar, lay
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things down, and walk out here and just
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go back to to where they've come from,
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the sin and the shame and the pain.
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We allow the lie of the enemy to play in
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our mind. Enemy tells you, you don't
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deserve the forgiveness.
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actual fact is right.
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We don't deserve it.
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But the Bible says, "For the hope set
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before him, Jesus endured the cross with
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you in mind." And so we have access to
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enter the throne room of grace so
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confidently and boldly thanks to the
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sacrifice of Jesus. But we don't live in
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the fullness
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of this forgiveness. So my question for
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us very simply today is what's holding
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you back from living in the fullness of
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forgiveness? What's stopping you from
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outliving the hope of forgiveness? CS
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Lewis, if you know me when I preach, you
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got to have a good CS Lewis quote. CS
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Lewis says this, "I think that if God
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forgives us, we must forgive ourselves.
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Otherwise, it is almost like setting up
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ourselves as a higher tribunal than
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him."
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And so what we're going to do over the
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next few minutes together is we're going
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to unpack a few word few verses out of
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scripture out of Colossians 1 that helps
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us understand how we outwork the living
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in the fullness of forgiveness.
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Why has God called us to be reconciled
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back to him?
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And so contextually what's important to
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note is Paul is writing this letter to
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the church of Colossia
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from prison. A fairly uncomfortable
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situation I would say.
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And he's writing it to who? To the
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church to the believers because he's
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identified areas in their lives that he
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needs to address. One of them being the
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idea that they've been reconciled back
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to Christ and helping them understand
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now how they can outlive the fullness of
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that forgiveness.
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So if you're taking notes, here's my
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first point that I see in Colossians 1.
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When we live as forgiven people, God is
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exalted.
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Throughout Colossians, Paul continuously
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reminds people that it's because of God
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that we've been reconciled.
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Colossians 1:12-14 says, "Giving thanks
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to the Father who has qualified you,
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it's him who's qualified you, to share
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in the inheritance of the saints in
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light. He has delivered us from the
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domain of darkness and transferred us to
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the kingdom of his beloved son in whom
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we have redemption, the forgiveness of
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sin." When we live life as forgiven
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people, God has exalted exalted by
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establishing his authority in our life.
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Matthew uh Matthew 9:1-7 um tells us of
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a story when a paralytic is brought to
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the feet of Jesus. Jesus looks at the
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paralytic and says, "Your your sins are
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forgiven." What happens next is the
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Pharisees throw their nose up and go,
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"Who's this man forgiving sins?
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Blasphemy!" they shout. But Jesus
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responds,
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"For which is easier to say, your sins
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are forgiven," or to say, "Rise and
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walk?" but that you may know that the
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Son of Man has authority on earth to
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forgive sins. He then said to the
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paralytic, "Rise, pick up your bed, and
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go home." And he rose and went home.
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When the crowd saw it, they were afraid,
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and they glorified God, who had given
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such authority to men.
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God's exalted by establishing his
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authority in your life. He's also
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exalted by displaying his unmeasured
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grace. Romans 3:23 says, "For all have
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sinned and fallen short of the glory of
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God." Ephesians 2 um uh 8-10 goes on and
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tells us for it's by grace you have been
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saved through faith.
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And this is not on your own doing. It is
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the gift of God, not a result of works.
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It's that gift of forgiveness that's
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sitting there waiting for you to grab
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hold of it. And when we grab hold of it
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and live in the fullness of that
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forgiveness, God is exalted.
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And some of you are sitting here, well,
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why does that matter?
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Why does it matter that I embrace the
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fullness of his forgiveness? Why does it
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matter that I live in the fullness of
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his forgiveness? Why does it matter that
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this is not just head knowledge, but
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it's something that's outworked through
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my heart into my life so other people
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may know? Because 2 Corinthians 3 2-4
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reminds us that we are letters from
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Christ delivered written not with ink
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but with the spirit of the living God
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not on tablets of stone but on tablets
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of human hearts. My question to us all
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today is what will your letter say to
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the world?
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Have you accepted the gift? And when
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people look at your life, they can
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acknowledge the person who's been
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brought from a past that looks so
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separated from God into a new light and
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they look at your life and they look at
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your letter and they go, "This is
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somebody who's accepted the grace and
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the gift of God or do they see the
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opposite and they see somebody who says
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that they're Christian, but their life
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doesn't necessarily display that.
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So that's my first point. When we live
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as forgiven people,
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God is exalted. Here's the second thing
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I see in Colossians. When we live as
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forgiven people, we are set free.
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Colossians 1:21-23 says, "And you who
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once were alienated and hostile in mind,
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doing evil deeds, he is now reconciled
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in his body of flesh by reconciled in
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his body of flesh by his death, in order
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to present you holy and blameless and
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above reproach before him. If indeed you
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continue in faith, stable and steadfast,
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not shifting from the hope of the gospel
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that you heard, which has been
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proclaimed in all creation under heaven
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and of which I, Paul, became a minister.
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When we live as forgiven people, we are
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set free. We are no longer alienated.
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The reality is accepting the forgiveness
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ensures we no longer are tethered to sin
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and the effects of sin in our life time
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and time again. And this is not a
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pointing fingers. I'm not saying it's
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only you because all of us do this. But
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we find ourselves tethered to the sin or
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the shame or the hurt of our past that
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stops us from living in the fullness of
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forgiveness.
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Time and time again, I watch as if
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people have been tethered to cinder
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blocks and they walk through life just
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dragging the shame and the hurt and the
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pain and their past and it stops them
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from living in the fullness of the
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forgiveness that God has on offer to
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you.
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But when we live as forgiven people,
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it's imperative that we understand that
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we are called to be set free.
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Know that Jesus calls you to live free
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and the acceptance of his forgiveness
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allows you to be presented blameless
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before the father. Martin Luther Luther,
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the uh German theologian says this and I
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love this quote. It says, "When the
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devil throws your sins in your face and
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declares that you deserve death and
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hell, tell him this. I admit that I
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deserve death and hell. What of it? For
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I know one who suffered and made
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satisfaction on my behalf, and his name
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is Jesus Christ. hope of the world. John
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83, John 8:36 says, "So who the son set
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free is free indeed?" My question for us
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is, what do you need to be set free from
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today? What do you need to acknowledge
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about your past that keeps tripping you
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up and feels like you can't get rid of
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in your life?
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So the question, why does it matter?
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Why does it matter that we're called to
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live as forgiven people and called to
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live as though we're set free? Because
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Galatians 5:1 says, freedom Christ has
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set you free. Stand firm, therefore, now
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listen. It says, "And do not submit
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again."
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Do not submit again to a yoke of
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slavery. So many of us go back to that
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yoke of slavery. We find ourselves
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tethered
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to sin, to shame, to hurt.
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Prevents us from bringing that letter we
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spoke about in the first point.
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Now
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important part caveat asterisk note this
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part freedom does not mean no
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consequences
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it's not a license to sin
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see true freedom creates in us this
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juxiposition
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whereby it says I'm saved by grace from
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everything but not does not give me a
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license to do anything.
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The more freedom we get, the less
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liabilities we take. No, less liberties
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we take. Don't take liabilities.
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It requires responsibility
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and discipline. When we live as forgiven
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people and we truly understand how to
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embrace the fullness of his forgiveness,
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were able to live a life set free.
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Here's my third point and this is the
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one I really want to land.
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When we live as forgiven people, we
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become servants of grace to other
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people.
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Colossians 1:24-29
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Paul's writing from where? from prison
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writes this to the church in Colossia
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says now I rejoice in my sufferings for
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your sake and in my flesh I am filling
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up what is lacking in Christ's
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afflictions for the sake of his body
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that is the church of which I became a
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minister according to the stewardship
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from God that was given to me for you to
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make the word of God fully known the
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mystery hidden for ages and generations
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but now revealed to his saints to them
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God chose to make known How great among
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the Gentiles are the riches of the glory
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of his mystery, which is Christ in you,
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the hope of glory. And here it is, him
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we proclaim, warning everyone and
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teaching everyone with all wisdom that
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we may present everyone mature in
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Christ. For this, Paul writes, I toil,
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struggling with all his energy that he
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powerfully works within me. Paul
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understood in order to embrace the
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forgiveness and live in the fullness of
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the forgiveness, he needed to live
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beyond his own nose.
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You see, if you don't know the story of
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Paul,
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know that a couple of years prior to
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this, Paul was on mission to destroy the
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gospel, destroy the church.
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Paul was on mission to ensure that
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people
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would not know who Christ is. Paul was
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on mission to ensure
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that his role, he believed, was to stop
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the gospel from being preached. And so
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he went around ordering the killing of
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Christians. But on the road to Damascus,
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Paul encounters forgiveness in the
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person of Jesus. Not only does he
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encounter that forgiveness, but he makes
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a decision to live in the fullness of
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that forgiveness. Imagine Paul made a
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decision not to take that next step.
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Not only did he accept but he understood
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that he was called to be a servant of
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grace to other people.
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And you know um the question is why why
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does that matter Luke? I said this
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earlier and you'll probably keep hearing
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me say it for the next well at least 10
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months at least.
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But make room. I am so stirred by this
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word
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and believe in my heart that that's not
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just a word over our church, but a word
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for individuals within our church that I
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will not allow us just to look at a
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fancy banner and a fancy screen and go,
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"Ah, that's nice." And then on a Monday
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and a Saturday, not outlive that.
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Because I believe that God's calling us
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all to live in a manner that's making
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room ultimately for him, for his name to
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be glorified.
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And there are going to be so many
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aspects of making room this year that
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we're going to speak about. But I feel
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that it starts with us making a decision
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that we have a willingness to be
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uncomfortable.
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John 15:13 says this says, "Greater love
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has no one than this that someone lay
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down his life for his friends."
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Romans 8:14-17
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says, "For all who are led by the spirit
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of God are sons of God, for you did not
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receive the spirit of slavery to fall
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back into fear, but you have received
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the spirit of adoption as sons whom we
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cry, "Aba, Father." The Spirit himself
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bears witness with our spirit that we
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are children of God. And if children and
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hes of God and fellow hes with Christ,
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provided we suffer with him in order
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that we may also be glorified with him.
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Hope of forgiveness calls us to live a
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life
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as forgiven people to glorify and exalt
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the name of God. to live a life that
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shows people that we are set free and
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we're not held back from bondage, but
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ultimately to live a life as servants of
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grace to other people. I said this this
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morning and it's something that over the
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last few weeks really sort of gave me a
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gut punch.
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I heard someone say recently this
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evangelism is merely the continuation of
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a conversation that Holy Spirit is
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having with somebody.
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I remember somebody once told me,
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now I said this in the first, you can't
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be upset with me. This is not what I
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said. I'm just relaying the message back
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to you. But he said this to me. He said,
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"You cannot call someone friend
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if you're not willing to tell them about
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what you believe is the best decision
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you've ever made in your life."
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How can you say my friend
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and watch them sink on a lifeboat
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while you know
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that you've got access to eternal life?
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It was a challenging thought for me
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because how many times how many people
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in my life do I say friend my friend
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but how many opportunities have I missed
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to tell them about the hope of the world
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that's all this is this Easter
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a world that is dying to encounter a
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hope people broken
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people lost people yearning for a touch
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from heaven would we have the courage
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and the willing willingness to be
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uncomfortable and just say,
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"I know of a hope." And it's grounded in
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the name of Jesus.
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We're called to live as a people
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forgiven in the fullness of forgiven
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forgiveness, to exalt the name of God,
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to be set free from bondage, but to be
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servants of grace to other people. As a
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church, as Elevation, if you call this
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place home, we will always be about more
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than just these four walls.
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You heard it earlier. Our missions
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team's going out to put these invites in
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the hands of people because we are a
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church that believes that God called us
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not just to change the lives of
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individuals in this room, but to change
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the lives of individuals in our
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communities, in our schools, and in our
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nations. Would you have the courage and
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the willingness to be uncomfortable
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and to accept the fullness of his
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forgiveness?
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So, I want to pray for two groups of
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people
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as we wrap up the service.
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The first group, you're saying, Luke,
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to be honest, I've never accepted the
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fullness of Christ and the forgiveness
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of Christ because I've never accepted
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Jesus as my Lord and Savior.
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Well, then in a moment, what I want to
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do is give you an opportunity to say yes
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to him today,
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either for the first time or you know in
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your heart that you've walked away from
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Christ and you're not living in the
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fullness of his forgiveness. So, with
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every head bow and every eye closed,
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just to give people a moment of privacy,
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I don't want to embarrass you. I'm not
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going to call you forward, but on the
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count of three, if that's you, you want
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to say yes to Jesus today to invite him
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to be Lord and Savior of your life.
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Would you raise your hand just high
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enough and long enough for me to see you
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can slip your hand back down? And as a
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church family, we're going to pray a
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prayer out together alongside you
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because we believe in the power of doing
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life and church together. So, if that's
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you on the count of three, you're saying
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yes to Jesus either for the first time
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or you're recommitting your life to
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Jesus already. Hands going up at the
-
back of the room. Come on, praise Jesus
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one. Have the courage to say yes to him
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today. Two, if that's you, would you say
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yes to him? Have the courage to say yes
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to him. Three, that's you. Hands going
-
up.
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You're not responding to me, friends.
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You're responding to Jesus.
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Give you a few more minutes. You want to
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say yes to Jesus either for the first
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time
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or you want to recommmit your life to
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the Lord.
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Come on, why don't we celebrate with
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those people? We believe at church this
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is the best decision you can make for
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your life. And as a church family, we
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want to understand how we can serve you.
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But it starts by this. We're going to
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say a prayer where you get to accept the
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Lord Jesus as your savior. So with every
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Well, well, you don't have to bow your
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head because I'm not going to ask you to
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put your hand up, okay? But we're going
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to say this out together. So, will you
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repeat it after me? Say, "Dear Lord
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Jesus, come on. We can do better." Say,
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"Dear Lord Jesus,
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>> thank you for dying on the cross for me.
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I pray you'd forgive me of my sins,
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restore my heart, and help me understand
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how I can live in the fullness
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of your forgiveness in Jesus mighty
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name. And everybody said, "Amen." Come
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on, why don't we celebrate with those
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people
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very quickly? Second group of people I
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want to pray for before we wrap up the
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service. again just one more time to
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give people a moment of privacy with
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every head bowed and eye c closed. I
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believe for Christians sitting in the
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room, you that say, "I know Jesus." And
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Luke, I've got to be honest. I've not
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been walking in the fullness of his
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forgiveness. Whether it's thing of
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things of my past, the hurt, the shame,
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the pain, whether it's because I've been
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tethered to sin and I'm struggling to
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release it. Then right now, I believe
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it's an opportunity for you to draw a
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line in the sand. If you want me to
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include you in that prayer, say, "Luke,
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include me in the prayer." Would you be
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bold enough just to slip your hand up
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just so I know who I'm praying for?
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Hands up again. Going up all across the
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room. people saying, "Luke, include me
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in that prayer. I want to live in the
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fullness of his forgiveness." All across
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the room, hands going up. Jesus, you see
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every hand and you see every heart,
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Lord. Lord, would you give us today the
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confidence and the boldness to walk in
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the fullness of the forgiveness.
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Allow us, Lord, to embrace the gift.
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Not only to have a head knowledge, Lord,
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that you've forgiven us, Lord, but to
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outwork our heart's position,
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to ultimately exalt your name, to live
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as set free, but to be servants of grace
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to others. So Jesus, would you speak to
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our hearts? Give us the confidence and
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the boldness to walk in that in Jesus
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mighty name. Everybody said, "Amen." And
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I