Sermon
Take Me to Narnia: Discovering Jesus through C.S. Lewis | 09/21/25
Publisher transcript
Transcript
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All right, welcome back. If you're watching online, glad
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that you are here with us and we want to invite you to come and
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be with us in person. Come and worship with us at 115
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E Main St. in the heart of Gaylord.
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It's kind of the old historic part 9 and 1030 are services.
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So we look forward to seeing you.
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So this morning we're going to do something very different.
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And this morning we're I want to talk to you, oddly enough, about
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CS Lewis, which might seem like CS who?
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CS who? How many of you have heard of CS
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Lewis? Wave at me if you have, if
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you've never heard of CS Lewis, wave at me too, right.
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If you haven't, OK, Some of you haven't.
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OK, Very good. OK, I'm excited then to tell you
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about CS Lewis, CS Lewis. OK.
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And so this is different than most weeks, but the reason we're
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doing this is because many in our church band this past
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weekend on Friday night did a concert at the Great Lakes
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Performing Arts Center as the CS Lewis Festival house band.
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And there was ACS Lewis Festival that happened Friday night and
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then all day Saturday that we got to be part of.
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And my daughter Gabby came in from Minnesota.
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Her and I are like Narnia nerds. We call ourselves and.
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And so it was really fun and. Then there was me.
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And then, OK, so watch this, Jason's gonna tell you this is
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like her love language to me is going to the Lewis Festival with
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the year after year. My life for somebody I love.
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But here's what happened. So I'm going the first week and
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I really love the people there. Like the people are great, OK?
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It's just the subject. That's a hard thing.
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People come in from all over the world.
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They fly in from around the country to sit it for a couple
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days and talk about the writings of CS Lewis.
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I love it. She loves that I love it.
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And I love the people. And you love the people, the
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first song we're going to do. How many of you are familiar
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with the Narnia story? Right.
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OK, if you haven't read it to your kids, parents, read Narnia
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to your children. It's so profoundly beautiful,
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and I'm grateful that I got to read it to my kids and
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particularly my daughter, who's 22, Gabby, who came in from
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northern Minnesota and was here for the festival.
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It's so sweet. I'd been wanting to write a song
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for some time based on the story that happened with her when she
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was just like 5 and I was about to read her the story.
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I had a friend say, whatever you do, don't ruin the story by
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saying, Gabby, did you know that Aslan is Jesus?
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You know, don't tell them. Let them come to the revelation
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themselves. Just let them discover it.
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And when they discover it, it will be the most beautiful
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moment. So I remember just reading it
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and holding my tongue and not giving her the the the ending
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right, so to speak. I just let her find it.
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And so one night I was reading to her and out of nowhere, she's
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like Daddy, Daddy. I know him.
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Daddy. The lion's like Jesus and I was
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like, yes. And the fact that she discovered
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it herself and then it was so profoundly wonderful.
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So the the, the, the picture that Lewis paints of Jesus in
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the Narnia stories, Aslan being not an allegory like, you know,
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line upon line and precept upon precept.
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But Lewis said he wrote it to be like, suppose Jesus was like a
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lion, what would he be like? And so it's so beautiful.
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So this is song is intended to be like a story of me reading
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the Gabby and her asking me to read to her and how she
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responds. Take me to Narnia.
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Just one more page. I'll try to stay awake.
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Take. Take me to Darnia, the book with
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the wardrobe. Come on, let's go.
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Went. Tell me of your seat.
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She opened the door. She climbed through the coats,
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went in to explore. And then tell me your veteran.
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Sadly, the Brat Circus Delight took him down the wrong path.
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Take, take me to the army. Just one more place.
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I'll try to stay away. Take, take me to the army.
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Hold the book with the wardrobe. Come on, let's go and sell me of
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Susan. The motherly.
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Soul, the voice of caution though brave with her bow.
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Then selling of Peter King Magnificent, the oldest of the
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siblings, with his sword so courageous.
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Say take me to Narnia. It's just one more page.
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I'll try to stay away. Say, take me to Narnia for the
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book with the wardrobe. Come on.
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Let us go. Oh, and poor Mr. Thomas.
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Was. Scarfing with tea, terribly used
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and then tricked by the Queen in the wound.
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And Beavers, the Pavenzi's perfect guide who helped find
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the lion who's day dressing lime day.
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Take me to Narnia. Just one more page.
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I'll try to stay away. Say take me to Narnia.
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Hold the book with the wardrobe. Come on, let's go.
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And all the wicked Jesus they call her White Witch made it
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always winter and Merry Christmas.
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Really famous line in the Narnia story where the kids are asking.
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About. Aslan and they say, is he safe?
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And the answer is he isn't safe. No, he's not safe, but he's
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good. The idea is that like if you're
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looking for safe, don't look for it in Jesus, right?
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Jesus isn't safe, but he's good. So this is Aslan's verse.
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Tell me of Aslan. He's not safe, but he's good.
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From Floyd. He made everything just by
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roaring a tomb. Gave his life on the table.
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Then he cracked it half. Then he broke the deep magic,
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the Kuwait. The witches cry.
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Say take me to Nah here. Oh, just one more thing.
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I'll try to stay away. Say, take me to Narnia.
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Yeah, the book with the wardrobe.
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Come on, let's go. I wisely never told her it was
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so earth wait when she stopped me from reading.
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She. Had something to say, she said.
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Daddy, I know him. I get it.
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I see the lions like Jesus. He's like Jesus to me.
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I'm grateful I suck my little girl the Narnia.
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Oh every single page. I'm glad I stayed awake.
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I'm grateful lights hurt my little girl to Narnia.
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Oh, the book with the wardrobe. It was so worth to go.
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OK, So what I want to do part of this morning is I want to, I
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want to like inspire you to go and watch YouTube, do a Google
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search, do whatever you wherever you find your information, use
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chat G whatever. And and in start, I would
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encourage you get to know the writings of CS Lewis.
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So you need to know this. CS Lewis born in 1898 and became
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a an atheist at a young age because of the death of his
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mother and World War One was very troubling to him.
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And so here he kind of grown up in the tradition of
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Christianity, but he walks away from his faith, becomes a very
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staunch, hard nosed atheist, highly educated.
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He's teaching at Oxford and Cambridge as a young man.
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And then in 19, I had it in my notes, but it's like 19, let's
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say 36 or so, 1936 within a couple years of each other.
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He, he becomes, in fact, I want to give in 1930.
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He accepts that God is there. He becomes a theist.
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And maybe, you know, people that are theists, in other words,
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they, they believe that there's a God out there, but he can't be
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known. But I guess there's a God
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because philosophically, the world does not add up without a
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God. So his first step in leaving is
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atheism is like, OK, I guess there's a God.
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I can accept that. He becomes a theist.
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You know, people that are theists, they know they're like,
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OK, I guess there's a God, but they're not submitted or
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surrendered to Jesus. And you can't have a discussion
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with them if they don't believe the Bible to prove the Bible.
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You can't use the Bible to prove the Bible if they don't believe
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the Bible. And so some of you you're trying
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to witness to people and say you need to Jesus is real.
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Look, John says this and certainly the Bible is amazing
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and astounding and and inspiring, yes, but if someone
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is staunchly opposed to the Bible being true, then you can't
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start there right. So Lewis, what he, what he did
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is he started in, he started it philosophically to say, listen,
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I admit there's no, there can't be all of this without Aegon.
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So in 1930 he becomes a theist, but then in 1931 he converts to
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Christianity and he comes to see Jesus as truth and true.
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And there's a movie that you can watch right now.
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It's either on Netflix or Prime, Amazon Prime, whatever it is,
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it's called the most reluctant convert.
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Think about that. The most reluctant.
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He believed that he was the furthest from God.
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He was the last person that would ever come to Jesus.
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The most reluctant convert. He said this.
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He later described this moment of his conversion as being the
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most dejected and reluctant convert in all of England.
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He thought he was the last one that would ever believe.
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And yet he becomes one of the most greatest apologists of the
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last century, building the truth and and saying, listen, Jesus is
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real, God is real. And he builds it upon this
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philosophical background. OK.
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And so in 19 during World War 2, he's doing these radio
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broadcasts in England from London while the Germans are
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bombing England and the Nazis are bombing.
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And so so he is doing these radio broadcasts that become
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this book called Mere Christianity.
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If you've never read read it, it's a great book.
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You can go listen to it on YouTube.
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Just go somebody it will read it to you on YouTube, right?
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If you don't enjoy reading, just listen to it on your way to work
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for a little while, right? And it's but it's a great way to
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get some ideas on how to present the truth of God, the gospel to
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your friends that are atheists or theists.
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And it's from a philosophical viewpoint.
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And some of his arguments are so beautiful and so profound.
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So I want to just kind of whet your appetite for it.
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Go and and maybe listen to me or Christian or even give a
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summary. You could go to like chat GB
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whatever and say give me a summary of Mere Christianity and
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they will give you. Want to do that?
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There you go. Just a summary is good you go.
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Yes, there you go. So so he writes that and so
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watch this. So then he I'll tell you about
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in fact, I'll tell you he gets married at later in life, like
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in 1956. OK, I'll tell you about his
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marriage to Joy when we get to the song Help me to believe.
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OK, but for the sake of this, where we are is that watch this
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for Lewis, who was a he was an unbeliever, he was an atheist.
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He gets the point. He's like God created everything
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and watch this. He said this.
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He said it's in your notes. He said no philosophical theory,
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which I have yet come across is a radical improvement on the
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words of Genesis. Genesis one one that says in the
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beginning God made the heavens and the earth.
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He's like, there's no better explanation for what is around
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us than that. So watch this if you're if
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you're witnessing to your. That studied it, right?
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This is somebody who studied profusely like on what evolution
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explanation is dead. He exhausted every other
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possible possible explanation for what is here.
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And he says after all of his education, all of his
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philosophies, and he's like, really the what?
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What makes better sense for this around us than Genesis?
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Fun one in the beginning, God made the heavens in the earth.
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So you might be around some folks that are they believe in
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evolution. They're atheist.
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Like, OK, here's what I here's where I start philosophically.
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Give me something better. And there's so many holes in
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evolution and other explanations.
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So Lewis gets to the point. He's like, there's no
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philosophical better explanation for what's around us.
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So he believed that God was a great creator.
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And in the halls that he walked in at Cambridge and Oxford where
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he taught, I'm sure people like really Lewis got to believe in
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God creating everything, really. But he stood for it.
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He wrote a lot about it, right. And then I won't read them all,
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but they're in your notes. Go home.
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And I would encourage you to read the other things that I
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grabbed. He said because God created the
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natural, invented it out of his love and artistry.
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It demands our reverence. So from that I have a song
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written called Great Creator. Here we go.
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Great creator, you are God. Great creator you are awesome.
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When I look around 6 progress away and I extend all they said
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all you is faded, all you is faded.
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Great creator. You painted shows around the
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oceans, gave life to the land and sea.
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You touched the valleys and carved the.
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Mountains that in your image created me.
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Great creator you are God. Great Creator, you are awesome.
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When I look around these, my breath, the way I stand amazed
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at all your fate and all your fate.
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Great Creator, Lord, you have created all things for your
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fashion dancing. It's treasure most purity.
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Great creator you are God, great creator you are awesome.
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When I look around, takes my breath the way I send a Mason
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All you made and all you made hell you made.
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All. Right.
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We're going to do. Until then, can I share a little
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bit about this? Yeah, you can.
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Sorry. Yeah, Kurt and I wrote this song
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right when we got married, probably about 12 years ago.
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It's called Until Then and it truly is one of my favorite
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songs. I think we Co written together
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and it talks about and you have some things to share about what
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CS. Lewis said, you know, again, the
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idea that Lewis was a atheist and now he believes in Christ
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and he's like dealing, he's proclaiming God's the creator of
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all things. And then watch this, he's
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amongst people that don't believe in an afterlife, they
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don't believe in heaven. They think it's silly.
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And all of a sudden Lewis becomes this bold proclaimer of
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there's life after this and we're intended to live with
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Jesus for forever. And he writes a lot about it.
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And watch this, but from a again, if you use Scripture to
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prove that, but he used just this basic idea, it's a
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philosophical idea, he says. If I find myself in myself a
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desire which no experience in this world can satisfy the most
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probable explanations that I was made for another world.
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And he's talking about this in the context of heaven and the
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afterlife. And he's just saying, hey, just
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the fact that I have this desire and I feel like, man, I'm made
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for something more. I'm made for like something in
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another world. He's like, yeah, you are.
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You're made for eternity with God.
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That's what you're made for. It's a great starting point if
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you're trying to explain Jesus. You can say to people, hey, that
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feeling in that you have inside that there's more like you're
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made for something that's like another world, like it's there
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by design. God put it there because you're
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made to experience them after all that you endure on this
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life. One day all things will be made
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new and I won't need daily forgiveness for the things that
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I do. Someday all tears will be wiped
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away and my failures will be but a distant memories.
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But. Until then, until then, I will
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depend on your mercy every morning, every morning.
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But. Until then, until then I will
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live some my eyes to and then when my.
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Home comes from until they. One day your wrongs will be made
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right. There'll be no more wars, no
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taking of innocent lives. Someday, the hungry will have
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their. They'll be healing for the
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orphan, then the widow, and the hopelessly.
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But until then, until then, I will depend on your mercy every
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morning, every morning. And.
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Until then, until then. I.
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Lived on my eyes too, and then when in my home comes.
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From up to rain. The world, it's not here, but
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it's meant to be. But soon as this darkness will
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give way to the light of eternity, and there will be
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heavenly, but until late. Until then I will depend on your
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mercy every morning, every morning.
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And until then, until then, I will live from my house to then
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where my home comes from, where my home.
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'Cause unto them, Oh, hold us unto them, Oh, strengthen us
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unto them, give mercy and grace unto them, unto them.
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OK, so this one is set up. Let me set this up with you this
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way so we can develop a habit of honoring God in the highs and in
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the lows. And let me tell you to make
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sense of what I mean by that, Lewis says, and his writing
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letters to Malcolm. He said, we are at least I shall
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not be able to adore God on the highest occasions if we have
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learned no habit of doing so on the lowest.
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He says at best our faith and reason will tell us that he is
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adorable. God's adorable, but we shall not
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have found him so by the. Way I never.
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Made sense of that word. Adorable, right?
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Like, did you guys know that that's what it means to adore
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something Like I didn't know that.
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Like I always thought it was like, you're so cutie patootsie
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little pie thing. That's what I thought.
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Anybody else with me? Because we go, oh, you're
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adorable. Look at you're adorable.
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Adorable, but like me, something is worth adoring.
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Yeah, something worthy of adoring is adorable, right?
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So you can find God adorable at best, but is that the depth that
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we're looking for? So he says the best.
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Our faith and reason will tell us that he is adorable, but we
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should not have found him so not have tasted insane.
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Any now watch this. This is so profound.
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Any patch of sunlight in a wood will show you something about
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the sun which you could never get from reading books on
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astronomy. So watch this.
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Let's say you're deep in the Pigeon River Forest and it's
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really dark and you're in a place of great state and all of
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a sudden a little light shine saying like, oh, light, that's
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light. Well, it's like you see it, you
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feel it like now you could go read a book about astronomy.
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The sun is out there and this is the physics of it, which I don't
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understand. And this is the size of it.
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It's like you don't really know the sun until you see it, even
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if it's a little patch light coming through the trees.
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So he's like that. Sometimes it may be all you'll
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see of God is just a little ray of light coming through the
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trees. But even that can lead you in
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that place to like have deep, meaningful worship and adoration
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of God. He said any patch of sunlight in
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the wood will show you something about the sun which you could
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never get from reading books on astronomy.
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These pure and simple spontaneous pleasures are
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patches of God light in the woods of our experience.
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And then he said, let me see here.
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Then he said it comes the very moment you wake up each morning,
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all your wishes and hopes for the day rush at you like wild
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animals. And the first job each morning
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consists simply and shoving them all back and listening to that
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other voice, taking that other point of view, letting that
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other, larger, stronger, quieter life come flowing in.
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He's talking about the life that comes in God and so on all day,
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standing back from all your natural fussings and frettings
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and coming out of the winds to find God in the heights and the
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lows. It's like.
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Yeah, talk to us in English. Yeah.
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So, OK, so the idea is that is that if you, let's say you're
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like, oh, I can worship God when everything's great, but he's
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like, hey, wait a minute. If you'll learn to worship him
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when it's just a little tiny ray of light, it's all you're
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saying, just a little speck of light.
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If you learn to worship him in that moment, then when the sun
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is shining radiant on you, it will be more meaningful.
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If you only worship him when the sun and the light of God is so
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prevalent and so glorious, well, then you'll, you'll, you'll
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never get to the real depth of worship.
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That's a. Good word for winter.
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Coming up, yes, it is a good word for winter.
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It's like so. We need.
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This. So the idea is it's like, OK,
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when when you're anxious and you're like, it feels like all
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hope is gone in that moment because oh God, things seem so
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hopeless. I can barely see you.
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God, where are you? And you finally like, OK, God,
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even in this place where it's like man, very little light is
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getting through, but God, I'm going to honor and worship.
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I'm going to declare your goodness.
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I'm going to declare your words. I'm going to find you.
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I'm going to adore you. God, you are worthy of
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adoration. I'm going to adore you.
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Then watch this when the sun shines radiant again and all of
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its glory, that worship on the heights, the highest places will
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be even the more meaningful. Learning to have the habit of
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worshiping God. When things are great, you're at
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the heights of just beauty. And when you're at the most sad,
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difficult, hopeless moment, you'll find that in that moment,
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it might be the most meaningful worship that you'll ever have in
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your. This is called learning to
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adore. And the.
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Anxious whisper. And the lost and restless night.
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And when sunrise shouts look everyone there is light.
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And in the humble moments when the heart just can't get still,
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Then when beauty overwhelming is a winter restless vessels.
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You want to know what I am learning?
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I am learning to adore God found in the highest, having found in
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lost soul in the low, in the low.
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It can become a habit, learning to adore.
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Yeah, the lowest places will give them more of the meaning to
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God. In the highest, the highest the
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highest. Find the joy in small.
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Things get that great. Joy get it strong when the
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morning wakes us with the dark before the dawn just to be most
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sunlight in a forest. Darkest shade adds A rhyming
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reason over reason for our faith.
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You want to know what I am learning how you're learning to
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adore God found in the highest, having found him also in the
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low. In the low.
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And it can become a habit, learning to adore.
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Yeah, the lowest places will give more of the meaning to God.
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In the highest, the highest, the highest.
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We'll do this all. See, there is such power and all
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the spontaneous glimpses of our God who made us for adoration.
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He made us for adoration. So in the surprising spaces and
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in sweet and bitter tastes, we find balance between the
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majestic and the mundane, seeing moments painful and then in
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others too pleasant to be explained.
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Times of great grief and seasons of uncontainable things.
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We know that his heart as it may seem and his heart as it may be.
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I am learning to adore God found in the highest, having found him
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also in the Lord and the low and he can become a habit.
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The learning to Adobe Yeah, the lowest places will give more of
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the meaning to God in the highest, the highest, the
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highest. All right.
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We got one more song, guys. So, you know, usually I give you
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like 2 or 4 pages of like notes with like lots and lots of
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scripture. And this week maybe go to some
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friends and say our pastor this last week, he's on with this guy
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named CSI. Wish you ever heard of him.
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He was an atheist and wow, he came to faith in Christ and you
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know, he was at Cambridge and Oxford.
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And so maybe it'll be a conversation starter for you.
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We're going to end with this song called So Help Me God.
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And it's based on this book that Lewis wrote after his wife Joy
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dies. So his wife Joy, they're only
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married just a few years. She dies three years after
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they're married. And here he is like one of the
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greatest Christian thinkers of the 20th century, so strong in
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faith, writes the narniest stories.
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He writes surprised by Joy, the screw tape letters, just all
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these brilliant books, you know, that have his faith overflowing
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in them. The four loves all these great,
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great, great books, right. But then when his wife dies, he
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has a crisis of faith. Any questions?
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Is God really there? Which is shocking.
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So I love to give the book a grief observed to people going
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through grief. And it's a great book to see.
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I mean, how did he get through it?
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How did he work through it? And and watch this, what he says
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in the midst of this great grief.
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He says, this is so profound. He says not that I am, I think
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in much danger of ceasing to believe in God.
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The real danger is of coming to believe that such dreadful
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things about him. He's like, I'm not worried I'll
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stop believing that there's a God.
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I'll believe there's a God. But what he's saying, what if I
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get to the place where I believe dreadful, horrible things about?
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God. What if I believe God isn't
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good? Maybe God's mean, maybe God's
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not loving. That's what he's wrestling
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through. The conclusion I dread is not so
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there's no God after all, but so this is what God's really like.
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Deceive yourself no longer, Sam. What good surgeon would stop in
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the middle of a surgery because it hurts right with with God.
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So it's like sometimes in the middle of the hurt, God just
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keeps going, just keeps operating.
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If he yielded to our entreaties, in other words, if God hurt, if
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God said when we go, it hurts God and God went, oh, OK, well,
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I'll just stop then. If he stopped before the
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operation was complete, of all the pain up to that, all the
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pain up to that point would have been useless.
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But is it credible that such extremities of torture should be
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necessary sometimes for us? Wow.
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I wanted an idea. Sometimes life just brings
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things that are so hard to get through.
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And that's what he's saying about his wife, Joy.
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I'll let you read what else he said there.
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But so the idea of this song is that we wrote.
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It's based on his idea. It's like, sometimes it's like,
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God, I need you to help me to believe that.
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I don't want to just end up believing that you're there.
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I want to believe in your goodness, so help me God.
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Help me, God, not just to believe, but to believe in who
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you really are. God help me to see it.
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And my prayer, God, is that the challenges of life won't
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diminish our view of who you are.
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Holy, good, merciful, gracious, loving, help us to continue to
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see it. One 1. 2/3.
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I'm going to sing this as if I'm CS Lewis, OK?
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So you can kind of hear him to maybe with these ideas.
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I'm not. Given to be cheated, I've grown
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to be a man of faith. I dealt without the use and I
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was steadied out of the state. But here I am in crisis, the
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world in this reign. Everything I've.
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Grown to know. Is being.
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Challenged by this fake. And I'll fear.
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I don't worry that I can cease to believe.
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In the fog I sensed a danger. I admit I'm wrestling.
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I fear I might come to believe him.
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Dreadful. Losing sight of what he's like.
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So help me God. Oh, not just to believe.
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I want to hold fast. To meet old fast.
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See, you are good. Yeah, you were good.
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So help me God. I'm not just to believe.
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I want to hold fast. Tell me to hold fast.
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See, you are good. Yeah, you were good.
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In the midst of all this anguish, I'm so convinced that
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God is there. I'm hanging on to hope and I'm
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still calling him Creator. The storm and lost in grief.
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This trial, it has me best. It will not last forever, and I
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won't always fight for rest. I'll fear our fear that I could
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cease to believe. As soon as that's the danger,
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I'll admit our wrestling or fear I I might come to believe him
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dreadfully. Insight of what he's like so
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help me God oh that is to be the I want to hold fast.
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I'll be the whole fast. You are good yeah, you're good.
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So help me God. Oh that is to be the I want to
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hold fast. I'll be the whole fast.
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See. You are good.
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Yeah, you are good.
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I'm not forsaken. I am not feeling when I'm
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afraid. When I'm afraid and I pray, so
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help me God. Oh, not just to believe, I want
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to go fast. So be the wolf fast.
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So you are good and you are good.
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So help me God. That is to believe.
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I want to hold fast. So you are good and you are
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good. The church will sing this
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together all my life. Cause all my life you have been
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faithful. It's all my life you have been
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so so good. With every breath I am able
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guess I will sing of the goodness.
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My life, Here we go. Ready.
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So my life, you have been faithful, you know my life, you
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have been so, so good with every breath that I am.
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Able. Oh, I will see of the goodness
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of God. Oh, I will see of the goodness
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of God. Amen.
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You mean, let's all stand together.
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I encourage you to go and try to start some conversations with
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some people about what you've learned today.
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Maybe this would be a great starting point for some of the
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people you work with or some people in your family.
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Hey, did you know about this, this atheist, this guy who had
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no faith in Jesus? And wow, he came around and look
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where he ended up. And it was it's JRR Tolkien,
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right? Who I don't know if you know the
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the guy who could witness to to Lewis was the guy who wrote The
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Lord of the Rings. Did you know that?
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How about that interesting part of his story?
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You might be like a Tolkien type in someone's life.
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Before you go, I want to send you out with a blessing if
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you'll prepare your heart to receive this blessing.
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And now may the Lord bless you and keep you, and may he make
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his face to shine upon you. And may the joy of the Lord that
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is unspeakable and full of glory made abound to you.
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And may the peace God, the past is all understanding may
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surprise you in the midst of all of the challenges and
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disappointments that life brings.
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And then may the mercies of the Lord, in other words, the
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forgiveness of God that is new every morning.
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May it be especially new to you now and your mornings to come.
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And now may the Lord Jesus Christ guard your heart and your
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mind. You were salt and you were
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light. Go now and be salt and light,
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and to the world. You are blessed.
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We'll see you again sometime soon.