Sermon
One of the Richest Chapters in the Bible (Romans 8) | 5/3/2026
Publisher transcript
Transcript
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Like you're in the city or something, which is cool.
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All right. Hey, welcome back to service.
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And if you're watching online, welcome to you all.
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So grateful that you're here. Whether it is 1110 on Sunday
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morning with us here live or sometime in the days to come, we
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want to invite you to come be with us live in person.
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Our services are at 9:00 and 10:30 on Sunday mornings, and we
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meet at 115 E Main St. and the old movie theater here in
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Gaylord. Our church is found to be home
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for about the last 10 or so years, so come and find us in
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person. We'd love to see you worshiping
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with us sometime soon. All right, Notes again are
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available on the back table. I think there's still some.
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Still should be some back there. And then also, if you have a
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Bible, please take it and turn to Romans chapter 8.
Romans 8 chapter mention
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And Romans is in the New Testament after Matthew, Mark,
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Luke, John, and Acts. So Romans is after Acts and
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before the letters to the Corinthians and we're going to
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be in chapter 8. So Romans chapter 8.
Romans 8 chapter mention
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So that's probably probably about 90 something plus into
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your Bible. OK, Romans chapter 8.
Romans 8 chapter mention
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I'm going to start in verse one and two, and then I'm going to
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skip to the last part of the chapter and I'll read some
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reading the first verses and the last verses.
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So it's kind of like I'm getting giving you the book ends this
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morning. OK, so the apostle Paul writing
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to the to the Christians in Rome and he says there is therefore
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now no condemnation for those who are in Christ Jesus.
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For the law of the Spirit of life has set you free in Christ
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Jesus from the law of sin and death.
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He says no condemnation. And then let's go to verse 38 at
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the end of the chapter. And it says, for I am sure that
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neither death, nor life, nor angels, nor rulers, nor things
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present, nor things to come, nor powers, nor height, nor depth,
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nor anything else in all creation will be able to
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separate us from the love of God in Christ Jesus our Lord.
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This morning I want to talk to you about Romans 8.
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Romans 8, I'm calling it one of the most rich chapters in all of
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the Bible. Romans 8, one of the most rich
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chapters in all of the Scripture.
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Let me pray for us. I got thank you for the letters
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of Paul in the New Testament and thank you particularly for the
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book of Romans. And as we look at the treasures
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that are in chapter 8 specifically, we pray that
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you'll stir our hearts to greater awareness and love and
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trust of you and help these principles that Paul like
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compacts into this one chapter. Help us to connect them well and
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leave here shortly with a greater understanding of these
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principles in Jesus name. And everyone said together, Amen
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and Amen. The 8th chapter of Romans.
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I must say, even in my high school years, I graduated high
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school in 1987. OK, So what is that coming up on
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40 years, I think next year. So even when I was a high school
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student growing up in Northeast Texas, my favorite book in all
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of the Bible, favorite, most favorite chapter, it was and is
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Romans chapter 8. And I tend to mark Bibles up
Romans 8 chapter mention
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and, and tear them up sometimes. So if I go back to Bibles I had
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years ago, you'll see that I have Romans 8 just marked up and
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highlighted. And, and I must say that I
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probably memorized more verses in chapter 8 than any other
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place in the Bible. I've been inspired by this
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chapter for a long time. But I'm not the only one.
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Many scholars and theologians that they find that Romans 8 is
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like the best of Paul. OK, now the 8th chapter of
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Romans is written by Paul. All of Romans is written by
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Paul. And we think 5656 or 57 AD when
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he was at the city of Corinth. OK, so he's there when Corinth
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and he writes this letter to, again, believers in Rome who are
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following Jesus. They're Gentiles and he writes
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to them. And many think that that Romans
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in general is like his opus. It's his best, right?
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It's his greatest hits You think about like maybe a favorite book
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of yours or a favorite recording recording artist.
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I, I love James Taylor. I'm a big James Taylor fan.
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What was I think James Taylor's opus was like 1994.
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He did a double CD, live live CD event that I just loved.
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I think it's just, you know, it was, it was that time.
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So the best songs, the best time in the best band.
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And maybe you have some favorite movies or recordings or
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conscious that you've been to. Well, this is this is Paul's
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best. And not only is it his best
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Romans, but Romans 8, I think is the best of the best, right?
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It's the best of his opus. So I'm going to lean in this
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morning because you might find it surprising how many verses
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are worth memorizing in this chapter.
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And maybe you when I, when I get to these verses, a lot of them
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you're going to go, Oh, yeah, I do know that verse this morning.
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We gather and pray on the platform each Sunday around 8:00
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and the band starts getting here.
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Singers and those serving in in audio and tech and the Cafe and
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other areas, they start strolling in around 7:30.
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And often we'll pray at 8:00. And often I'll ask in the
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beginning of the prayer time if people know a couple things
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about the message I'm going to teach out.
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So this morning I asked, you know, how many of you are
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familiar with Romans chapter 8? And do you remember any verses?
Romans 8 chapter mention
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And only one of the team did have a verse that they
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remembered. So but if I'd have, but if I'd
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have said the verses, they would have went, oh, yeah, yeah, yeah,
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I do know that one. They just missed that it's all
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together in Romans chapter 8. So as I go through this, you're
Romans 8 chapter mention
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going to be surprised at how many are, are just right here
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together. But our volunteers this morning
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on our team, it didn't come to their mind.
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OK, so I love that because it means I'm teaching something
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that's going to be new to many of you.
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OK, so the way that Paul starts chapter 8 and he didn't write it
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initially and think it would be called chapter 8, but he
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certainly has. He starts a movement and he ends
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a movement, right? And he's using similar language.
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So he's breaking it up even though the chapters and verses
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we're not there yet. So he starts chapter 8 by saying
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there's no condemnation. And I'm going to unpack that in
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a moment, but no condemnation. And then it's secondly at the
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end he says no separation from from the love of God.
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So it's similar language, no condemnation and no separation.
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Those are the bookends and in between is great truth.
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OK, so now let's go back-to-back to verse one.
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OK, where we started, there's therefore now no condemnation is
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how he states it. Anytime you see the word.
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Therefore, it's always important to understand what is before the
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therefore, because Paul makes a big point in Chapter 7 and then
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he, he, he says what? I'm going to tell you what he
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said here in a moment, but then he says, OK, because of this,
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because of this truth that I just unpacked, says Paul.
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Now this is true. So therefore now there is no
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condemnation of what is before. Therefore, well, it's let's go
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back in Chapter 7 and I'll read you what Paul says.
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And this is honest humility and it's kind of surprising, but
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it's what's building up to there being no condemnation.
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OK, So what is he stating before?
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He states firmly that there is therefore now no condemnation.
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Well, watch, it might surprise you what he says in verse 15 of
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Chapter 7. He says for I do not understand
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my own actions, for I do not do what I want, but I do the very
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thing I hate. Now if I do what I do not want,
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I agree with the law that is good.
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So now it is no longer I who do it, but sin that dwells within
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me. Paul is aware that even though
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he is saved and he is a Christian and not just a
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Christian, but he's a giant Christian leader, he is aware
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that there is still a battle going on inside of him with his
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sinful nature. And he's saying that it's that
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sin in me that that chooses these things that are contrary
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to his own convictions. It's surprising that he's being
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this great leader would say this for I know that's for I know in
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verse 18 that nothing good dwells in me that is in my
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flesh, right? So he's, he's not saying nothing
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dwells in him, period. But he's like that part of me.
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That is my fleshly nature, the sinful nature of me.
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There's nothing good in it, right?
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So what is he trying to do? Well, you're going to see the
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answers in chapter 8. But he's building this, this
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struggle that is very real in him and in verse 18 for then to
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continue before I have the desire to do what is right, but
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not the ability to carry it out. For I do not do the good I want,
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but the evil I do not want is what I keep on doing.
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He says, now, if I do what I do not want, it is no longer I who
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do it, but sin that dwells within me.
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So it's a, it sounds like a dilemma.
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It sounds like he's stuck. OK, So how is he going to get
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out of this stuck place where he doesn't feel like he's in
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control of his own choices? Are the likes right?
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He's aware of the sinful nature. OK, now again, he's this great
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leader writes so much of the New Testament and he's being
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dishonest and humble and it's going to now lead up to the
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solution. What is the solution to this
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inner turmoil and battle that he has?
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Well, the the answer is what we would call sanctification or
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growing in Christ when you become a Christian, Paul points
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out earlier in Chapter 7 that he didn't know that coveting was
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sinful until he saw it in the law.
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Then once he sees it's like, Oh yeah, before he became a
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Christian, he didn't know it. And when we become followers of
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Jesus, there are many things that you might not even be aware
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that are sinful, but you come to Christ and you're like, oh, the
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Lord can start convicting, not condemning.
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There's there's therefore no condemnation, but Paul is going
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to get around to how to become more sanctified and what to
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focus on and where to grow in our lives.
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OK, so we're saved, but we're in a process of being sanctified
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and the process is challenging and conviction becomes really
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important in keeping our hearts open to the conviction of the
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Holy Spirit is where you want to be.
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But we are free from condemnation.
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Those who are in Christ. OK, so if we get back to chapter
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8, verse one, Paul's not saying that everyone is free of
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condemnation. Instead, Scripture is pretty
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clear that unless we've come to knowledge of relationship with
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Jesus except his lordship, then yeah, then there there is
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condemnation still. OK, but when you're in Christ
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and you received his forgiveness, then you become
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free of condemnation because you receive the forgiveness that
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comes from Jesus through the cross.
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So it's not that everyone is free of condemnation.
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Paul's saying those who are in Christ Jesus, this is his theme
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over and over again in his writings, being in Christ, this
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is his encouragement. And when we're in Christ, we can
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be free from condemnation. OK, now where Romans 7 stated
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that the struggle is real, chapter 8 leads to again, how do
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we get unstuck? OK, well here's some details,
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Romans 8. Now I'm going to be in verses 6
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through 9. This is what he encourages.
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This is the solution to the dilemma that he's in.
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In Chapter 7. He says for to set the mind on
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the flesh is death, but to set the mind on the spirit is life
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and peace. So if you focus on your flesh
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and feed your flesh, then yes, it leads to death.
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But if you feed your spirit, that part of you that is
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eternal, if you feed it, then you'll find yourself in life and
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peace, right? So if you, if you ended with
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Chapter 7, it would be like if Romans ended the Chapter 7, it'd
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be pretty heavy and hopeless. He sounds somewhat hopeless, but
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he's not. He's saying do not, do not get
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stuck in the flesh, but instead set your mind on the Spirit of
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God. For the mind that is set on the
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flesh is hostile to God for it does not submit to God's law and
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deed. It cannot.
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But those who are in the flesh cannot please God.
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If you're in the flesh, you, however, are not in the flesh,
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but in the Spirit. And look at, look again.
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He's, He is encouraging them. You're not in the flesh, you're
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in the Spirit. And if in fact the Spirit of God
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dwells in you, anyone who does not have the Spirit of Christ
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does not belong to him. When are you free from
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condemnation and free from the system that He talks about, the
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stuckness that he's talking about in Chapter 7, you're free
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from it when you focus on the Spirit of God and you instead
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starve, if you will, that fleshly sin nature that we're
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all dealing with. OK, so then what is the
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progression from there? OK, well, if I want to have
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confidence that I'm growing in the Spirit, how do I do that?
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When he talks about in verses 14 through 17 where he says for all
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who are led by the Spirit of God are sons and daughters of God.
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For you did not receive the spirit of slavery to fall back
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into fear, but you've received the spirit of adoption as sons
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by whom we cry ABBA father. Now here he goes from not only
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is there no condemnation and we're to focus on the spirit
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part of us, but now he's he's giving us the posture that we
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can walk in. We're not slaves, we're not bond
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servants. We here he's encouraging us to
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say, listen, you, you're you're children of God.
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Other places he is going to use the the the posture of like,
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yes, we are, we are enslaved to Christ, but it's different
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contexts here. He's promoting the idea that
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again, we're adopted in we're children and we can go to father
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God calling him ABBA and ABBA means like daddy or dad.
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He's encouraging us to be this familiar and close to God.
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This is the life that is a result of not being in
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condemnation. OK, so we get to go to the
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Father and cry. ABBA, the Spirit himself bears
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witness with our spirit that we are children of God.
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And if children then heirs, heirs of God and fellow heirs
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with Christ, provided we suffer with him in order that we may
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also be glorified with Him. He goes from being sounding like
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the fetus light in Chapter 7, then proclaiming there's their
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formal condemnation. And now he's encouraging you're
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not just children adopted, but you actually you're like an
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heir. You have an inheritance in the
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Kingdom of God because of your salvation and your ongoing
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sanctification that you get to experience in Jesus.
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So the flow from Chapter 7, humble and honest and now again
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adopted heirs with Christ. But now he introduces the idea.
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Wow, OK, we're we're children of God adopted in but now he
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introduces the idea of suffering.
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Wow. How does suffering come into
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play? Well, our suffering that we will
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endure is going to be for the glory and honor of God and Paul
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and the other apostles in the early church.
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We're very much in the midst of suffering.
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Paul is going to be put to death by the emperor.
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We think he was beheaded, and yet he has this posture of being
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a child of God and an heir. And he's going to say some other
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things here too. And it might surprise you that
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he says these things in the context of suffering.
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OK, what is this posture towards suffering?
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Verse 18 For I consider that the sufferings of this present time
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are not worth comparing with the glory that is to be revealed to
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us. Like Jesus, Paul knows that you
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can endure these sufferings that you're in the midst of now
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because because the glory that is set before you is going to be
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so grand and so wonderful. And that's what he's deciding to
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focus on, not on his suffering, but on what is to come.
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And what's so funny is Paul would have never been a promoter
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of like the prosperity gospel. Do you know about the prosperity
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gospel that's out there? Now, the idea is that if you
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come to Jesus, you give your life to Jesus, then some think
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that everything about your life is going to be free of
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suffering. You're going to just prosper.
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And then certainly I think that God has, wants us to prevail and
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I think he wants us to be victorious.
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But when we measure that by total health and wealth and free
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of challenges in, in, in all areas of life, so then we miss
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it because the reality is suffering happens in life, it
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just does. Now, I've been to Jerusalem.
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I was there 15 years ago. And when I was there, I remember
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people will make pilgrimages to Jerusalem and particularly at
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the Church of the Resurrection, which is a Catholic site.
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When I was there, people were like crawling and they were
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bleeding. Their hands were bleeding, their
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knees were bleeding. And they were crawling like to
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the door of the Church of the Resurrection.
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And it was like they were paying penance and they were suffering.
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And they even would sometimes like put like, like a crown of
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thorns and stuff. I saw this first hand, OK.
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And I remember thinking, man, you don't really have to chase
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down suffering. It just comes.
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But some people, it's like they want to go find it.
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Don't go to try find it. It's out there, it'll come to
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you. But when it comes to you, you
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have to decide what is going to be your posture.
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Well, that's when you say, OK, I'm, I'm, there's no
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condemnation. God's not, I'm not being
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condemned by God. That's why this is happening.
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I'm a child of God. I'm adopted in, I'm an heir with
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Jesus. And what's coming is so grand
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that these sufferings now in the present time will be worth it
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all. But it's, it's your focus and
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your posture. And so again, the apostle Paul,
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he knows what to focus on so we have perspective like Jesus.
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Then he continues verse 27. What else is so packed in the
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Romans 8 that's so wonderful? And he who searches hearts knows
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what is in the mind of the Spirit, because the Spirit
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intercedes for the Saints according to the will of God.
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So he who searches hearts, of course, is God the Father is
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Spirit. And we know that for those who
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love God, this is the first you're probably familiar with.
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We know. And when he says, we know it's
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like extra that he has a way a couple times he'll say, I'm sure
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of this, therefore this I'm sure of this.
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And he's when we he, when he says, and we know he's giving an
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extra truth, right, That for those who love God, all things
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work together for good. For those who are called
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according to his purpose, for those whom he foreknew, he also
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predestined to be conformed to the image of the Son in order
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that he might be the first born among the many brothers.
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This is probably a passage that you have heard misquoted.
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Some people wrongly quote this verse to say all things work
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together for good. Everything just turns out good.
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Everything works together for good.
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That's not even remotely what Paul is saying here.
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There are a couple of prerequisites he says, for we
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know that for those who love God, all things work together
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for the good, for those who are called according to his purpose.
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So there are two here, the issues that need to line up and
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there's for people who love God and for people who are called
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according to his purposes, things work for good.
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God supernaturally can take terrible tragedy in your life.
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And when you had the posture of saying the suffering that I'm
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enduring now will be worth it. I'm a child of God, adopted in
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airs, not under combination all those things.
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Again, you just learn how to just think and speak this.
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Then it's not just positive confession, but it's it's
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learning truth. OK.
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So when you get to that place, then you're able to say, yes,
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all things work together for the good of those who love God and
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are called according to his purposes, and that you want that
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to be you. But you have to be really
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careful when you stay truth like this because it's not intended
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to be fed or given like like a little aspirin or a pill, right?
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Sometimes Christians, if they're not careful, they can they can
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come across this way. So someone's in the midst of
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great sorrow. After first service, I spoke
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with Frank and he was telling me about some things that his
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family's going through and some sickness and other things.
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And he mentioned this point that I'm at right here and how much
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it meant to them in the service. Is that when someone's in the
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middle, middle of great difficulty, sorrow, the last
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thing I want to do is like give them the Scripture is like, hey,
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this will fix you. All things work together for
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good. All things work together for
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good. And Christians will often do
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that. They'll just throw out a passage
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as if it's going to help and it doesn't help.
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It hurts because when you take great grand truth and you
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capsulize it and then you give it to someone like this will fix
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you, then you will often hurt them instead.
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So this, this truth though, so great.
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All things work together for the good of those who love God and
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are called according to His purpose.
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It's a great truth, but don't throw it out to someone who is
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in great despair. Maybe the best thing you could
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do was someone in that situation is just go sit with them and
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just be with them. You don't have to have a
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solution. You don't have to have the
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answers. Sometimes you just being with
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them is the best option and the most loving thing to do so.
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But you probably know Christians again who've thrown out these
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verses, you know, Jeremiah 2911 for I know the plans I have for
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you declares the Lord plans to prosper you and not to harm you.
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OK, So you could take Bible promises like that.
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There was, and you can again, capsulize them and just throw
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them out. And it's just painful to people.
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So I encourage you to be sensitive about that.
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Don't hand out verses in a way that makes them hurtful.
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But that's not to negate that this is a huge truth that we
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should lean into, founding in Romans 8.
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Then he continues in verse 31. What then shall we say to these
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things? Another very famous passage
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here. If God is for us, who can be
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against us? If God be for us, who can be
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against us? He who did not spare His own
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Son, but gave Him up for us all, how will He not also with Him
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graciously give us all things? Having this posture, If God is
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for me, who can be against me? OK, but this is the truth also
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that needs to be understood because if if you take this
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passage and you have an adversary, someone that who is a
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difficult person in your life and you think God is for you and
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he's not for them, then you'll miss it, right?
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Because really what Paul in other places defines who our
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enemy is that we're fighting against.
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And it's not that difficult person, that extra grace needed
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person that you might have a hard time with in your family or
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your workplace often. Maybe you need to look inside
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and see God. Where can I wrestle and better
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myself? Watch?
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Paul in Ephesians 6 defines who the enemy is, that God is for
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us, but not for the enemy who is found here.
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Finally, be strong in the Lord and in the strength of His
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might. Put on the whole armor of God
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that you may be able to stand against the schemes of the
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devil. For we do not wrestle against
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flesh and blood. It's not that difficult person
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that you're wrestling with, but against the rulers, against the
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authorities, against the cosmic powers of this present darkness,
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against the spiritual forces of evil and the heavenly places.
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Therefore, take up the whole armor of God that you may be
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able to withstand in the evil day and having done all to stand
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firm. You need to be aware that we're
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in a spiritual battle. And again, the enemy is not that
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difficult person. Yes, sometimes it'll be
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conflict, but you need to look further and say, OK, sometimes,
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and it's not that they have a devil.
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You can't say that sometimes, you know, we have to look
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inside, but it's just knowing that if ultimately, if God is
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for us, who can be against us because we're going to defeat
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those spiritual principalities that Paul talks about in the
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Ephesians 6. But that needs to be your focus.
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Now he mentions in here that the, the, you know, against this
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present darkness. Do any of you remember the books
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in the 80s by Frank Peretti called this Present Darkness and
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Piercing the Darkness? Anybody remember those?
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I remember them, right? And I, I, it was about angels
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and demons and spiritual warfare and it was fiction, but it was,
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you know, super cool. I remember reading like they
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were thick books, but like in a day and 1/2, right?
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Because I was just like, so into it and it was marvelous, right?
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But I, I, I had to make sure that I didn't succumb to the
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temptation to become obsessed with spiritual warfare because I
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saw some people become that where they were just like all
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about it, right? To a point where they were just
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strange and weird. So I don't think that's the
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point that we want to get to. But you want to be aware that
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you're in a spiritual battle, but you don't want to become
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obsessed with it. And those pretty books were
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great. It's nothing against him, they
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were really great. It's just that in my own life, I
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had to be careful not to become obsessed with spiritual warfare
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after reading them. So my encouragement to you is
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that know that you're in a battle, but don't become
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obsessed with it. OK.
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And then what's interesting is Paul says this.
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If God is for me, who could be against me?
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And yet again, the the apostles were martyred.
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Paul is going to be beheaded by the emperor.
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And yet he's his posture is if God is for me, who could be
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against me even though he is going to die for his faith.
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It's not false believing. It's just that he has a bigger
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picture of what's happening in the world.
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He continues verse 34, he gets back to the idea of
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condemnation. He says in verse 34, who is to
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condemn Christ Jesus is the one who died more than that who was
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raised, who is at the right hand of the of God, who indeed is
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interceding for us. He starts with condemnation,
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verse one and he comes back around to it just to send it's a
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rhetorical question again, who is to condemn us?
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Nobody because we are in Christ. He's died for us.
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Then we see that Jesus is not condemning and said he's
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interceding for us. Now is he not condemning?
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He's encouraging, cheering a son interceding for us at the throne
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of God. And then finally we're getting
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towards the end of the chapter. These are really my favorite
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verses. I think so far as we get towards
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38 and 39 verse 35. Who shall separate us from the
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love of Christ who can condemn us?
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Nobody who can separate us from the love of Christ and watch
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what he says. It's it's so like poetically
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written shall tribulation or distress or persecution or
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famine or nakedness or danger or sword for it is written for your
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sake. We are being killed all the day
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long. We regarded the sheep to be
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slaughtered. Knowing all these things.
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We are more than conquerors through him who loved us.
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This is where the saying more than conquerors comes from and
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he's presenting the idea what can separate us from the love of
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Christ? Nothing.
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And he gives all of these examples even though he's again
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quoting is like, even though we might seem like lambs going to
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the slaughter, we're not being separated by the love of God.
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In fact, even one of the peers where lambs going to slaughter,
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we are more than conquerors. That is his posture that we get
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to lean into now more than the conquerors in the face of great
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tribulation and reality of pending death for their sake of
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the gospel. They were they just had it.
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They had the right mindset. And then here's my favorite of
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all of Romans 8. This is the the pinnacle to me,
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verse 38 For I am sure that neither death, nor life, nor
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angels, nor rulers, nor things present, nor things to come, nor
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powers, nor height, nor depth, nor anything else, and all of
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creation will be able to separate us from the love of God
-
in Christ Jesus our Lord. This is one that I memorized in
-
high school and all these years later, I still go back to it
-
over and over and over again. Nothing can separate us from the
-
love of God. And when you know this and you
-
walk in it, it shapes the way that you follow and serve Jesus.
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So just kind of reviewing these are and I would love it if you
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take the hand out, put it in your Bible and just kind of
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maybe look through these this week and maybe you could
-
paraphrase or kind of recite just roughly the flow of chapter
-
8 and how it comes out of Chapter 7.
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OK, so it starts with there's no condemnation for those who are
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in Christ Jesus and we're navigating through
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sanctification. We're dealing with our flesh.
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He points it out in Chapter 7, comes back to it in chapter 8.
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So yes, we are not condemned, but we are having to deal with
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our sin nature and we're setting our minds on the Spirit,
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bringing in life and peace. When we focus on the Spirit, we
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get life and peace and not death.
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And then remember, we've been adopted as sons and daughters of
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ABBA Father, and we're joint heirs with Jesus.
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And the sufferings of this world are temporary.
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And what is to come is going to be so great for those who love
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God and were called according to His purposes.
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Live and remember that God is working all things together for
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good. And if God is for us, who can be
-
against us and who shall separate us from the love of
-
God? We can be sure that nothing,
-
nothing, nothing will ever be able to separate us from His
-
love, and quoting these truths from chapter 8 could strengthen
-
your love and commitment to God in a great way.
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I encourage you in it. Let me pray for us, God, Thank
-
you for wow, just Paul's gift to us through the power of your
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Holy Spirit. Romans in general, but Romans 8
-
especially for me, after all these years, it's still so
-
inspiring and foundational to who you are in my life and what
-
postures I should have in my relationship and walk with you,
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Jesus. So I pray that there's a church
-
that the the language of Romans 8 would become part of our
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vernacular, part of the way that we speak about you and lean into
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you. So blessed, blessed, blessed.
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We pray the days to come as we kind of just even the more
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focused on these passages and make them part of who we are in
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Jesus name. And before we go this morning,
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just quickly this morning, I want to give an opportunity.
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If you're here this morning and you've never made the decision
-
to become a Christian, what does it take to become a Christian?
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Well, the Bible says you believe in your heart and confess with
-
your mouth that Jesus is Lord and then you shall be saved.
-
And that's what it takes. Then after, yes, we grow in the
-
ways of God. We grow in our theology and our
-
study of God. But initially it's just that
-
it's a free gift. Salvation comes through the
-
sacrifice that Jesus made for us and the cross.
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And so this morning, if you'd like to make that step to become
-
a Christian, we would. It's a great day to do it and I
-
would love to pray with you. And then we have a Bible for
-
you. If you'd like a Bible and we
-
have a little book talking about your new life in Christ, you can
-
e-mail me or catch me after service.
-
And I would love to encourage and be part of celebrating your
-
decision to become a follower of Jesus and eternity.
-
Yes. Now the idea is that you'll have
-
eternity with God, but you don't have to wait to have eternal
-
life. You get it now, like purpose and
-
meaning, Zoe type life we call it.
-
And you can start living and walking in that today.
-
So let me pray, encourage you to echo this prayer with me.
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You could pray. Heavenly Father, I come in Jesus
-
name and I'm coming because I want to confess my faith in you.
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I believe in my heart that Jesus is Lord and I confess with my
-
mouth. And as I do so, Jesus, I invite
-
you to come be the Lord of my life and then grow me in your
-
ways. I want, I want to chase after
-
you and serve you all the days of my life and then on to
-
eternity. Put eternity into the now.
-
Thank you for your forgiveness and love and salvation to me and
-
bring me to a church, whether it's this church or another
-
church that will help encourage and stir us all to greater faith
-
in you. In Jesus name and everyone said
-
Amen and Amen. Let's all stand together again.
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If you received the Lord this morning that I would love to be
-
able to pray with you, give you a Bible and encourage you any
-
other way I can. Hey, someone mentioned something
-
in the first service and I thought, wow, that's a great
-
idea is that we always close the service with a blessing, right?
-
And so someone asked me, they said, maybe if you want this is
-
dumb thing you don't have to do, but I thought, wow, that's kind
-
of curious. This person said that when they
-
just kind of do this at the end of the service, just this
-
posture just leads them to like being more open to receiving the
-
blessing. So if you want to do that, I
-
encourage you and that, but if not, you're not comfortable.
-
That's cool too. But if you'll take a moment, I'm
-
now going to say a blessing over you before we send you back out
-
into the world. And now may the Lord bless you
-
and keep you, and may He make his face to shine upon you.
-
And may the joy of the Lord that is unspeakable and full of
-
glory, may it abound to you. And may the peace of God that
-
passes all understanding, may it surprise you in the midst of all
-
of the challenges that life brings.
-
And then may the mercies of the Lord, in other words, the
-
forgiveness of God, that's new every morning.
-
May it be especially new to you now and your mornings to come.
-
And now may the Lord Jesus Christ guard your heart and your
-
mind, your salt and your light. Go now and be salt and light
-
unto the world. But one other quick thing, Dale,
-
will you come in for just a second?
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This is Dale. And Dale is having his 80th
-
birthday today. And Dale is so faithful to serve
-
here. He's an usher and serves like
-
fixing things all over. So can we sing happy birthday to
-
him real quick. All right.
-
Happy birthday to you. Happy birthday to you.
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Happy birthday, dear Dale. Happy birthday to you.
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All right, have a great week and we'll see you again sometime
-
soon.